{"meta":{"query_hash":"67ac817e8a3f","filters":{"topic":"Wittgensteinian philosophy and applications"},"cohort_total":328,"direct_labels_cover":0,"predictions_cover":328,"exported":328,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/67ac817e8a3f","api":"https://metacan.xera.ac/api/v1/cohort?topic=Wittgensteinian+philosophy+and+applications"},"results":[{"id":"W1023034389","doi":"10.15173/jhap.v2i5.41","title":"José L. Zalabardo (ed.), Wittgenstein’s Early Philosophy","year":2014,"lang":"en","type":"article","venue":"Journal for the History of Analytical Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University; York University; University of Calgary","funders":"","keywords":"Philosophy; Humanities","score_opus":0.05773464985225875,"score_gpt":0.2446517427807221,"score_spread":0.18691709292846337,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1023034389","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00050913286,0.9684986,0.00087376125,0.0068848147,0.0014504241,0.0000036935244,0.00008668508,0.00004682557,0.021646058],"genre_scores_gemma":[0.013602721,0.9303596,0.0021509835,0.00135271,0.0020938138,0.000021516216,0.00014169494,0.00010674805,0.05017025],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99968505,0.000059433572,0.000028922661,0.000070673006,0.00010971393,0.000046148383],"domain_scores_gemma":[0.9996507,0.00018185042,0.000055985864,0.000025304014,0.000050898034,0.000035226225],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010178414,0.0014004296,0.0009920553,0.0032437872,0.0010151409,0.0034636213,0.0007662318,0.0018300471,0.017805949],"category_scores_gemma":[0.0013753414,0.000989584,0.00045762424,0.0039950265,0.0025333527,0.005944258,0.001301012,0.0021701728,0.0073988666],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000884404,0.00003343155,0.00044215182,0.0021343946,0.00004132897,0.00018683751,0.004495083,0.00039529143,0.00039970316,0.11581876,0.55171853,0.32424602],"study_design_scores_gemma":[0.000009148883,0.000008829873,0.0010857901,0.0012459306,0.000019331517,0.00037036903,0.0006599693,0.00007676734,0.00021982712,0.04814804,0.94813937,0.000016739066],"about_ca_topic_score_codex":0.008720324,"about_ca_topic_score_gemma":0.016551804,"teacher_disagreement_score":0.017805949,"about_ca_system_score_codex":0.0017899768,"about_ca_system_score_gemma":0.0020258364,"threshold_uncertainty_score":0.059566855},"labels":[],"label_agreement":null},{"id":"W111810972","doi":"10.1017/cbo9780511616914.001","title":"Reading Wittgenstein (on) Reading: An Introduction","year":2004,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Reading (process); Literature; Linguistics; Computer science; Philosophy; Art","score_opus":0.03686724476186007,"score_gpt":0.1984345720940107,"score_spread":0.16156732733215062,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W111810972","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0021003254,0.33395362,0.0056412495,0.010658497,0.0055204956,0.000048534926,0.0004964955,0.00025206752,0.64132875],"genre_scores_gemma":[0.053987,0.24711353,0.006872523,0.008065798,0.005504655,0.00020385053,0.0011116712,0.00075124385,0.6763898],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9997205,0.000058683938,0.000018795763,0.00006744066,0.000086018204,0.00004845275],"domain_scores_gemma":[0.9998429,0.000076917786,0.000015533751,0.000011476679,0.000036576752,0.000016558191],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039622563,0.0010226956,0.0005323655,0.0042308522,0.0016421637,0.0034819732,0.0005608268,0.0015279724,0.029414989],"category_scores_gemma":[0.0010084626,0.0004713179,0.0002834263,0.0050719,0.0029200506,0.005794593,0.0015160735,0.0021278781,0.0114195505],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020170837,0.000037471607,0.00016779137,0.0005550555,0.000010364537,0.00019129338,0.004333387,0.00021850245,0.00047874107,0.37510017,0.4542952,0.16459188],"study_design_scores_gemma":[0.0000013774686,0.0000063258553,0.00031962665,0.00049321994,0.0000027724234,0.000104527295,0.00029442154,0.00001940101,0.00012219674,0.047443293,0.9511867,0.0000060152906],"about_ca_topic_score_codex":0.00457419,"about_ca_topic_score_gemma":0.008708173,"teacher_disagreement_score":0.029414989,"about_ca_system_score_codex":0.0022813254,"about_ca_system_score_gemma":0.0011716896,"threshold_uncertainty_score":0.09840292},"labels":[],"label_agreement":null},{"id":"W114245470","doi":"10.1007/978-94-6209-428-4_1","title":"Information-in-Itself","year":2013,"lang":"en","type":"book-chapter","venue":"Educational futures","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Term (time); Computer science; Discipline; Epistemology; Sociology; Philosophy; Social science","score_opus":0.020391701100567625,"score_gpt":0.21780274502136007,"score_spread":0.19741104392079245,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W114245470","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017965618,0.02506059,0.056848083,0.025675382,0.0023265972,0.0000434933,0.0002875901,0.00026492984,0.8876968],"genre_scores_gemma":[0.43635705,0.053688545,0.044712406,0.027702319,0.008766057,0.00034741516,0.0009941796,0.0010987188,0.4263333],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99747974,0.0010135621,0.00013119775,0.00040398212,0.0007696191,0.00020196543],"domain_scores_gemma":[0.9957911,0.002425976,0.00015201789,0.0010180394,0.00046253603,0.0001503836],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030652566,0.0007374152,0.0006814552,0.0020530948,0.0029387441,0.014927994,0.0017562923,0.0040275534,0.01884851],"category_scores_gemma":[0.0072709545,0.00035306613,0.00043807065,0.0032788522,0.018401006,0.027511787,0.005577478,0.005497494,0.0077340156],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005123081,0.000003281011,0.000027073249,0.00006131545,0.0000028578568,0.000027774251,0.00086198596,0.00006413621,0.00004547253,0.9802156,0.010113656,0.008571635],"study_design_scores_gemma":[0.0000023102255,0.0000068885724,0.00004241974,0.00021915746,0.0000044868116,0.00012832235,0.00045077404,0.00017023523,0.0002192805,0.49505866,0.50368935,0.000008216747],"about_ca_topic_score_codex":0.0019983042,"about_ca_topic_score_gemma":0.0018855445,"teacher_disagreement_score":0.01884851,"about_ca_system_score_codex":0.0028749506,"about_ca_system_score_gemma":0.0030758535,"threshold_uncertainty_score":0.06305456},"labels":[],"label_agreement":null},{"id":"W13593167","doi":"10.1007/978-94-007-2339-9_7","title":"The Philosophical Context","year":2011,"lang":"en","type":"book-chapter","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University; University of Toronto","funders":"","keywords":"Meaning (existential); Epistemology; Context (archaeology); Sociology; Philosophy; History","score_opus":0.09511671801008487,"score_gpt":0.2170738674585675,"score_spread":0.12195714944848263,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W13593167","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024253237,0.00985473,0.006111179,0.016530588,0.0010369217,0.000019734258,0.00006472268,0.000030172154,0.96392673],"genre_scores_gemma":[0.38775995,0.011064741,0.005978395,0.012948406,0.0037157396,0.00022397345,0.00020482547,0.00029966657,0.5778044],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982645,0.00084929215,0.0000486698,0.00030388412,0.00031838825,0.00021532671],"domain_scores_gemma":[0.9993431,0.00031676656,0.000043111664,0.000117619384,0.00010884064,0.000070545895],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018102223,0.0006230705,0.0005623418,0.0017746304,0.0053516733,0.008518642,0.0010606418,0.003605312,0.019454518],"category_scores_gemma":[0.0025079635,0.00040422322,0.0003619817,0.0016870005,0.025972331,0.009993491,0.0034931824,0.0070860744,0.004011924],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[8.4206704e-7,0.00000174903,0.0000048796005,0.0000045959105,3.793055e-7,0.0000047498474,0.00041881314,0.000008558087,0.00000866942,0.9959472,0.0027567076,0.000842828],"study_design_scores_gemma":[0.0000029904318,0.0000028030902,0.00005089548,0.00006319179,0.0000014930067,0.000034043962,0.0006278356,0.000060921528,0.00004883949,0.7757484,0.223355,0.0000036182403],"about_ca_topic_score_codex":0.004586293,"about_ca_topic_score_gemma":0.006167092,"teacher_disagreement_score":0.019454518,"about_ca_system_score_codex":0.006323322,"about_ca_system_score_gemma":0.003255815,"threshold_uncertainty_score":0.065081835},"labels":[],"label_agreement":null},{"id":"W145379611","doi":"","title":"James C. Klagge and Alfred Nordmann, eds., Ludwig Wittgenstein: Public and Private Occasions Reviewed by","year":2004,"lang":"en","type":"article","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Philosophy; Epistemology; Sociology","score_opus":0.035070144915745664,"score_gpt":0.22504323308436014,"score_spread":0.18997308816861447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W145379611","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00078792206,0.93985415,0.00070984405,0.017746497,0.0056869686,0.0000063899943,0.000094170486,0.00002460997,0.035089437],"genre_scores_gemma":[0.0073836194,0.9386607,0.00050116994,0.0010144376,0.0026240603,0.000011540507,0.00010140371,0.000035155317,0.04966795],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996345,0.00008590038,0.000025886278,0.00007512907,0.00015243796,0.000026231011],"domain_scores_gemma":[0.99875057,0.0006413633,0.00011285002,0.00005636276,0.00031435964,0.00012444805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008519466,0.00089082576,0.00079250365,0.0021333008,0.0012363448,0.0038938166,0.00060537655,0.0012491542,0.029264499],"category_scores_gemma":[0.0024243146,0.0005078311,0.00021998589,0.0043720272,0.0015989732,0.0064323465,0.0009376018,0.0018664214,0.011455593],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000339164,0.000016190417,0.00028756968,0.0014923124,0.00001567159,0.000098666074,0.0022990878,0.00031815917,0.00019237463,0.06729209,0.7004017,0.22755222],"study_design_scores_gemma":[0.00000215267,0.0000042832803,0.000695385,0.0010757593,0.0000098829405,0.00012882198,0.0009675386,0.000041979813,0.000066589055,0.008434871,0.98856443,0.000008355704],"about_ca_topic_score_codex":0.008575944,"about_ca_topic_score_gemma":0.014794308,"teacher_disagreement_score":0.029264499,"about_ca_system_score_codex":0.001438527,"about_ca_system_score_gemma":0.0025565154,"threshold_uncertainty_score":0.097899556},"labels":[],"label_agreement":null},{"id":"W1486176071","doi":"","title":"Title that Fits with the Thesis that I am Arguing","year":2011,"lang":"en","type":"article","venue":"Antistasis","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Epistemology; Computer science; Philosophy","score_opus":0.14136260083260918,"score_gpt":0.21575411087314098,"score_spread":0.0743915100405318,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1486176071","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010949258,0.0057066833,0.06250387,0.3509273,0.045695007,0.00012797481,0.000612478,0.00047440972,0.523003],"genre_scores_gemma":[0.5009623,0.0045219343,0.02078791,0.11304956,0.035238363,0.00047292502,0.0006607548,0.0010122365,0.323294],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979559,0.00054885104,0.00010832479,0.000662998,0.000534434,0.00018945477],"domain_scores_gemma":[0.99482167,0.0020240818,0.00054154167,0.00078734657,0.001357067,0.00046835022],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031775108,0.00045804627,0.0007158622,0.00093412877,0.0023608913,0.005840332,0.0016934953,0.0043998496,0.024153108],"category_scores_gemma":[0.013747492,0.0002534771,0.0006611326,0.00071487675,0.008284367,0.006697106,0.0020957203,0.007642372,0.010165641],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022580232,0.00001890188,0.00029368824,0.00005173549,0.000011094433,0.000049389044,0.0008483843,0.00004172816,0.00019286224,0.9461953,0.04872671,0.0035475874],"study_design_scores_gemma":[0.000032373566,0.00005873175,0.0008534487,0.00025125514,0.00004174499,0.0003994759,0.0015205735,0.00064694206,0.00076180155,0.5752849,0.42011946,0.000029338347],"about_ca_topic_score_codex":0.0011232969,"about_ca_topic_score_gemma":0.0008690904,"teacher_disagreement_score":0.024153108,"about_ca_system_score_codex":0.0011703382,"about_ca_system_score_gemma":0.001235292,"threshold_uncertainty_score":0.080800235},"labels":[],"label_agreement":null},{"id":"W1508191979","doi":"10.3968/5884","title":"Wittgenstein’s Philosophy and Austrian Economics","year":2014,"lang":"en","type":"article","venue":"Studies in sociology of science","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Austrian School; Analogy; Phenomenology (philosophy); Epistemology; Philosophy; Argument (complex analysis); Paragraph; Praxeology; Law; Economics","score_opus":0.1177195936369401,"score_gpt":0.3130977882647647,"score_spread":0.1953781946278246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1508191979","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06922213,0.03268481,0.04544748,0.08273005,0.00087538915,0.00005426229,0.00012581686,0.00012735944,0.76873285],"genre_scores_gemma":[0.935739,0.008328068,0.010131561,0.0073601026,0.00057839876,0.00008330868,0.000048289774,0.000081534585,0.037649844],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99871624,0.00056602544,0.000052285053,0.00018681368,0.00027827406,0.00020047689],"domain_scores_gemma":[0.99948585,0.00027132843,0.000091973714,0.00006190212,0.000048825543,0.000040109895],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002023444,0.0003615992,0.0003288569,0.0017964807,0.002279428,0.0036962684,0.00045305048,0.0025398328,0.003313399],"category_scores_gemma":[0.0026256035,0.0002726725,0.00048677734,0.0012465827,0.01256944,0.005944562,0.0017941557,0.0031627482,0.00069236977],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027171059,0.0000029199314,0.00003015634,0.0000059729628,0.0000013125463,0.000008423107,0.00021084213,0.00010897281,0.00001832327,0.9975116,0.0007382043,0.0013604056],"study_design_scores_gemma":[0.0000045500756,0.0000038739854,0.0001454859,0.000029384768,0.0000014735926,0.00002079551,0.00008479169,0.00029102247,0.000044261065,0.9788174,0.0205529,0.000004050145],"about_ca_topic_score_codex":0.0019977773,"about_ca_topic_score_gemma":0.0012621075,"teacher_disagreement_score":0.9977206,"about_ca_system_score_codex":0.0062979427,"about_ca_system_score_gemma":0.0017823838,"threshold_uncertainty_score":0.045695007},"labels":[],"label_agreement":null},{"id":"W1513468755","doi":"10.1111/j.1467-9205.2011.01462.x","title":"A Sort of Prologue: Philosophical Investigations §§1–7","year":2012,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Prologue; Mistake; Philosophy; Meaning (existential); sort; Value (mathematics); Face (sociological concept); Function (biology); Epistemology; Computer science; Linguistics; Literature; Law; Art; Political science; Information retrieval; Cell biology","score_opus":0.1216483969227642,"score_gpt":0.2760850552216321,"score_spread":0.15443665829886793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1513468755","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023355309,0.020591063,0.07998895,0.14497784,0.004252964,0.00015007408,0.00021962814,0.00022079558,0.7262433],"genre_scores_gemma":[0.80501926,0.014512327,0.054311566,0.028907087,0.0064370027,0.00044021997,0.0003952174,0.0004183845,0.089558885],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99615943,0.0026786358,0.00012759115,0.0002441488,0.0005474228,0.00024280042],"domain_scores_gemma":[0.99538785,0.0032815668,0.00020040723,0.00031465493,0.00066252856,0.00015301924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004727842,0.00046159202,0.0005306385,0.0020055836,0.0048592803,0.0063014016,0.001128223,0.0026800463,0.011091976],"category_scores_gemma":[0.008318083,0.0004325995,0.0007280886,0.0017636789,0.017070118,0.010742118,0.002631107,0.0071885795,0.0018573658],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006919443,0.000012922205,0.000031353335,0.000032817865,0.0000021915798,0.000029808032,0.0008073476,0.00006611473,0.00005415945,0.9896002,0.0069469665,0.002409085],"study_design_scores_gemma":[0.000008836139,0.000012562161,0.00013351458,0.00019394566,0.000004491187,0.00006530467,0.0016418862,0.00061352516,0.0002453904,0.8769406,0.120128654,0.000011254764],"about_ca_topic_score_codex":0.0026117892,"about_ca_topic_score_gemma":0.0023140428,"teacher_disagreement_score":0.011091976,"about_ca_system_score_codex":0.0042981757,"about_ca_system_score_gemma":0.001892841,"threshold_uncertainty_score":0.037106335},"labels":[],"label_agreement":null},{"id":"W1524888531","doi":"10.11575/jah.v0i0.53241.g40610","title":"Twins Philosophically Separated at Birth? A Review of Groundless Ground: A Study of Wittgenstein and Heidegger","year":2014,"lang":"en","type":"review","venue":"University of Calgary","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Epistemology; Philosophy","score_opus":0.0509249477270928,"score_gpt":0.25890368874723996,"score_spread":0.20797874102014716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1524888531","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000050290477,0.99848276,0.000028849166,0.0009683354,0.00012796304,7.7429996e-7,0.0000023924292,5.2482875e-7,0.00033801995],"genre_scores_gemma":[0.0010605059,0.9978454,0.00005857973,0.00072548277,0.00015436589,0.000003432382,0.00000594668,0.0000012698833,0.00014496756],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99867624,0.00054115703,0.0001716098,0.00017369133,0.00036320792,0.000074156225],"domain_scores_gemma":[0.9944694,0.004260133,0.00043744713,0.00008930004,0.00059584674,0.00014787084],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003230121,0.0005723646,0.0019832568,0.0048424075,0.00087900134,0.0028398982,0.0011471218,0.0021981953,0.0028070668],"category_scores_gemma":[0.011808251,0.0005238476,0.0004934086,0.008936739,0.0035922434,0.006325822,0.0018303015,0.003660801,0.0006955423],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010347833,0.000045322064,0.0006257956,0.033191483,0.0003115678,0.0002635129,0.002882191,0.00019249546,0.00023742489,0.08552898,0.07686793,0.79974985],"study_design_scores_gemma":[0.000016782646,0.0000436347,0.0017314627,0.035241153,0.0001807789,0.00057973096,0.0016222829,0.00002626298,0.00011362927,0.027853921,0.9325593,0.000031097654],"about_ca_topic_score_codex":0.005808436,"about_ca_topic_score_gemma":0.013085735,"teacher_disagreement_score":0.005808436,"about_ca_system_score_codex":0.0021661855,"about_ca_system_score_gemma":0.007046172,"threshold_uncertainty_score":0.01708275},"labels":[],"label_agreement":null},{"id":"W1527609920","doi":"","title":"Wittgenstein and Hacker: Übersichtliche Darstellung","year":2014,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Hacker; Philosophy; Computer science; Computer security","score_opus":0.2844282094601585,"score_gpt":0.500145359909179,"score_spread":0.21571715044902046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1527609920","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0871176,0.012060337,0.13896717,0.05562091,0.0010215342,0.00006918875,0.000121842306,0.00036562714,0.7046557],"genre_scores_gemma":[0.9622158,0.0017414661,0.00928641,0.0030856775,0.00017490365,0.00008532313,0.000041557523,0.000108862085,0.023260038],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99565095,0.0025584002,0.00015209454,0.00057809806,0.00069471274,0.00036588544],"domain_scores_gemma":[0.9974293,0.0015472657,0.00024379416,0.0004497886,0.0002387896,0.000091169444],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0049903444,0.0005087502,0.00042393446,0.0024228077,0.0043897745,0.009197334,0.0008872371,0.0034927789,0.004249277],"category_scores_gemma":[0.008005781,0.00038473876,0.0006021656,0.0022022747,0.058447268,0.018169291,0.0050086062,0.004908137,0.00066759915],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022851502,0.0000020823782,0.000039185692,0.0000062616614,0.0000012498052,0.000021752312,0.005783143,0.000030843385,0.000030802086,0.9916114,0.00066560775,0.0018052788],"study_design_scores_gemma":[0.000004817704,0.000006244831,0.00012594488,0.000060293565,0.0000034428936,0.00009919818,0.0037612268,0.00021565986,0.00017310718,0.9500993,0.045442164,0.000008694234],"about_ca_topic_score_codex":0.0024739124,"about_ca_topic_score_gemma":0.0015960232,"teacher_disagreement_score":0.009197334,"about_ca_system_score_codex":0.003268779,"about_ca_system_score_gemma":0.0013207021,"threshold_uncertainty_score":0.026391745},"labels":[],"label_agreement":null},{"id":"W1527614016","doi":"","title":"Underminded Macrodynamic Reading","year":2001,"lang":"en","type":"article","venue":"The Journal of Macrodynamic Analysis (Memorial University of Newfoundland)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Prologue; Reading (process); Perspective (graphical); Meaning (existential); Section (typography); Epistemology; Point (geometry); Sociology; Law and economics; History; Political science; Computer science; Philosophy; Law; Mathematics; Artificial intelligence","score_opus":0.017166945173473135,"score_gpt":0.21004064566325767,"score_spread":0.19287370048978453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1527614016","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.123941265,0.005242836,0.04453043,0.05024085,0.0018842483,0.00006545047,0.00013371099,0.00027684536,0.7736844],"genre_scores_gemma":[0.9563904,0.001007092,0.0030610848,0.0028318819,0.00052585517,0.0000694429,0.00004765732,0.00021598244,0.035850648],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99167764,0.0049434863,0.00024345676,0.001172871,0.0012298546,0.00073285],"domain_scores_gemma":[0.99325514,0.003480457,0.00050161115,0.0015004977,0.00095265626,0.00030963545],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0059352764,0.00046675195,0.0006977106,0.001260077,0.0044455677,0.009295414,0.0012238317,0.0018589135,0.007489632],"category_scores_gemma":[0.011625233,0.00035479912,0.00035872278,0.0011272809,0.029202437,0.0147070475,0.00902317,0.004570179,0.0008455024],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015135229,0.0000069865646,0.00018873272,0.00003653026,0.0000030534445,0.00013384162,0.022148147,0.000068580324,0.00018042972,0.9690165,0.003030548,0.005171506],"study_design_scores_gemma":[0.000011765356,0.000025508374,0.00050347723,0.00025932235,0.000012557405,0.0002869646,0.019660855,0.000665521,0.00082036835,0.7973959,0.18034568,0.000012138331],"about_ca_topic_score_codex":0.0019030519,"about_ca_topic_score_gemma":0.0021534418,"teacher_disagreement_score":0.009295414,"about_ca_system_score_codex":0.0061225174,"about_ca_system_score_gemma":0.0031535835,"threshold_uncertainty_score":0.04442215},"labels":[],"label_agreement":null},{"id":"W1537146219","doi":"10.1111/j.1746-8361.2011.01264.x","title":"The Arrow and the Point. Russell and Wittgenstein's - By Guido Bonino","year":2011,"lang":"en","type":"article","venue":"dialectica","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep Edouard Montpetit; Université du Québec à Trois-Rivières","funders":"","keywords":"Philosophy; Arrow; Citation; Epistemology; Computer science; Library science","score_opus":0.02209695460844535,"score_gpt":0.18205434527249792,"score_spread":0.15995739066405257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1537146219","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007655563,0.11647562,0.022621004,0.07280275,0.0033991674,0.000021007761,0.00012128799,0.00016637846,0.7767372],"genre_scores_gemma":[0.70555216,0.030225923,0.01340568,0.012847961,0.0036635792,0.00009226826,0.00009190837,0.00036163334,0.23375891],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999,0.00054078834,0.000025153191,0.00015129396,0.00019738289,0.00008546985],"domain_scores_gemma":[0.999265,0.00043461175,0.000045700705,0.000084478284,0.00010572936,0.00006438609],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018388936,0.00078390853,0.0005360004,0.0018951722,0.0033376429,0.004838643,0.0006081788,0.0022522705,0.0055785286],"category_scores_gemma":[0.0030056501,0.00040541627,0.0004395449,0.0019243411,0.019073334,0.008208707,0.0018196729,0.004496162,0.0013391089],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005112402,0.0000018500361,0.000012381155,0.000007705625,0.000001107573,0.000006815441,0.00032332723,0.000028629267,0.000016511489,0.99284136,0.0050850166,0.00167012],"study_design_scores_gemma":[0.0000052409596,0.000003952829,0.000057694313,0.000039064365,0.0000020393345,0.00002565439,0.00023299686,0.00008685474,0.000042188647,0.92141294,0.07808624,0.0000050713043],"about_ca_topic_score_codex":0.0061149136,"about_ca_topic_score_gemma":0.00763562,"teacher_disagreement_score":0.0061149136,"about_ca_system_score_codex":0.0036370906,"about_ca_system_score_gemma":0.0014559895,"threshold_uncertainty_score":0.026389062},"labels":[],"label_agreement":null},{"id":"W1541869078","doi":"10.47925/2005.299","title":"Teaching and Learning in Wittgenstein’s Philosophic Method","year":2005,"lang":"en","type":"article","venue":"Philosophy of education","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies; University of Toronto","funders":"","keywords":"Depiction; Reading (process); Epistemology; Philosophy; Aesthetics; Linguistics","score_opus":0.04012210805992584,"score_gpt":0.29449096361317106,"score_spread":0.25436885555324523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1541869078","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020169258,0.009763577,0.04988871,0.016667636,0.00061082793,0.00006893185,0.00007788717,0.00018054627,0.9025727],"genre_scores_gemma":[0.8979883,0.0043831887,0.023772907,0.0024405785,0.0005306491,0.00017296038,0.00006634041,0.00012292364,0.07052206],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982864,0.0009415351,0.00006563919,0.000194975,0.00037157428,0.0001397749],"domain_scores_gemma":[0.9991208,0.00057362416,0.00006421529,0.00010648289,0.00008323671,0.00005167003],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018782566,0.00035033506,0.0002667753,0.0016708482,0.0020101182,0.004636212,0.00069053884,0.0012746892,0.0058296076],"category_scores_gemma":[0.0026017916,0.00020937281,0.00025712186,0.0014720949,0.021418802,0.004511071,0.0022482644,0.0025390028,0.0006135026],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002049371,0.0000044725766,0.000019609515,0.000010623052,6.0766814e-7,0.000013561691,0.0015354798,0.00006173253,0.000022311606,0.9937284,0.0012004501,0.0034006594],"study_design_scores_gemma":[0.0000057068346,0.0000075538983,0.0001005601,0.00006413806,0.0000019799654,0.000058850386,0.00063085253,0.00033772495,0.00014264107,0.89256823,0.10607695,0.000004802196],"about_ca_topic_score_codex":0.00176851,"about_ca_topic_score_gemma":0.0012582984,"teacher_disagreement_score":0.0058296076,"about_ca_system_score_codex":0.0041495743,"about_ca_system_score_gemma":0.0015387917,"threshold_uncertainty_score":0.030107379},"labels":[],"label_agreement":null},{"id":"W1559106841","doi":"10.1111/phin.12050","title":"Wittgenstein and Friendship","year":2014,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Friendship; Wonder; Rank (graph theory); Philosophy; Epistemology; Everyday life; Sociology; Psychoanalysis; Psychology; Social psychology; Mathematics; Combinatorics","score_opus":0.05741919124214178,"score_gpt":0.2298798394576989,"score_spread":0.17246064821555712,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1559106841","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07396268,0.0146694705,0.006876472,0.020561237,0.0005001192,0.000021584234,0.00005923193,0.000050522387,0.8832986],"genre_scores_gemma":[0.9800607,0.0019775708,0.0005924991,0.00061942404,0.00013102157,0.000013509294,0.000015318376,0.000017546181,0.016572524],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988279,0.0005605738,0.000042157153,0.00020188827,0.00021277394,0.00015476225],"domain_scores_gemma":[0.99887985,0.00052213366,0.00020816732,0.00013031326,0.00012236826,0.00013712933],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015576666,0.00029738972,0.00024107413,0.0018945246,0.0040403144,0.004809629,0.0004924252,0.0013156622,0.00755943],"category_scores_gemma":[0.0033340806,0.00017332932,0.00022463217,0.0015934956,0.02259227,0.006871883,0.003098555,0.001994518,0.00060206285],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038491376,0.0000057798043,0.00016707386,0.00001570895,0.0000037196346,0.00004889939,0.0054829423,0.000045867866,0.000028217897,0.98924875,0.001774503,0.0031746426],"study_design_scores_gemma":[0.000007976614,0.00001394233,0.0009102498,0.0001036747,0.000008662093,0.00019833185,0.0068846284,0.00018960293,0.00016770678,0.87818927,0.11331593,0.000010063221],"about_ca_topic_score_codex":0.0020002269,"about_ca_topic_score_gemma":0.0017595021,"teacher_disagreement_score":0.00755943,"about_ca_system_score_codex":0.002770237,"about_ca_system_score_gemma":0.00090069557,"threshold_uncertainty_score":0.02528876},"labels":[],"label_agreement":null},{"id":"W1563406733","doi":"10.20381/ruor-7420","title":"Naturalism and nonsense: Quine and Wittgenstein on ethics.","year":2000,"lang":"en","type":"dissertation","venue":"Library and Archives Canada (Government of Canada)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Quine; Nonsense; Naturalism; Philosophy; Epistemology; Genetics; Biology","score_opus":0.008234248988423908,"score_gpt":0.16515886431352522,"score_spread":0.15692461532510132,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1563406733","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016853034,0.43974236,0.0069061825,0.22149894,0.0024967229,0.000024916362,0.00007894562,0.000037942656,0.31236094],"genre_scores_gemma":[0.77476823,0.10359606,0.005519049,0.02564434,0.0033302426,0.00012076359,0.00007737159,0.000095856936,0.08684813],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99857354,0.00084667886,0.000026466929,0.000112233756,0.0003035984,0.00013759313],"domain_scores_gemma":[0.99851614,0.0010171151,0.00008882247,0.00007556389,0.00020032817,0.00010204156],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002711276,0.0004649881,0.00032295645,0.0016004826,0.004257105,0.0036298006,0.00074345205,0.002356931,0.0018261402],"category_scores_gemma":[0.0047751907,0.000259266,0.00029891133,0.0016247381,0.02005438,0.0071141333,0.0014742496,0.0032584234,0.00030032732],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010018472,0.00000900563,0.000082031016,0.000023000805,0.0000032917842,0.000046850182,0.002636731,0.00008711886,0.00002722563,0.97472626,0.01700734,0.005341163],"study_design_scores_gemma":[0.000008637954,0.0000057570774,0.00038954706,0.00013356438,0.0000032133357,0.00005092393,0.0016569406,0.00021164263,0.000043826927,0.9131592,0.0843291,0.000007638782],"about_ca_topic_score_codex":0.027796987,"about_ca_topic_score_gemma":0.04015373,"teacher_disagreement_score":0.027796987,"about_ca_system_score_codex":0.007634749,"about_ca_system_score_gemma":0.0033093528,"threshold_uncertainty_score":0.055394232},"labels":[],"label_agreement":null},{"id":"W1565226642","doi":"10.1111/jaac.12043","title":"Art from a Wittgensteinian Perspective: Constitutive Norms in Context","year":2014,"lang":"en","type":"article","venue":"Journal of Aesthetics and Art Criticism","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The Scarborough Hospital; University of Toronto","funders":"","keywords":"Epistemology; Essentialism; Normative; Sociology; Perspective (graphical); Context (archaeology); Variety (cybernetics); Philosophy; Computer science","score_opus":0.01722453811035382,"score_gpt":0.23676986251461932,"score_spread":0.2195453244042655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1565226642","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.051627144,0.005300552,0.07537984,0.01720697,0.0004219813,0.00006868018,0.000081758786,0.00013693914,0.8497761],"genre_scores_gemma":[0.97891665,0.000792866,0.007814079,0.0009121647,0.00019645164,0.00009529352,0.000030479721,0.000083286446,0.0111588165],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9957598,0.0019634138,0.00019279626,0.0007875443,0.0009923747,0.00030407627],"domain_scores_gemma":[0.99788123,0.0011114945,0.00019693727,0.00043449237,0.00027725394,0.00009842522],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004319458,0.0005637973,0.0005697743,0.0026892193,0.006048032,0.0099570565,0.0017110809,0.0031513567,0.003137798],"category_scores_gemma":[0.0058093444,0.00048222326,0.00065608794,0.0018006972,0.063956216,0.014216658,0.0043088123,0.005204184,0.0003729387],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000013596833,0.000002206016,0.000027559357,0.000007919115,0.000001189937,0.000014463977,0.0029716247,0.00006887307,0.000021852371,0.9959818,0.00017004165,0.0007310611],"study_design_scores_gemma":[0.000004626168,0.0000056849844,0.00011791144,0.000059233418,0.0000044435783,0.0000597513,0.0022426997,0.00032459138,0.00010898954,0.9731199,0.023946695,0.0000054894317],"about_ca_topic_score_codex":0.004146996,"about_ca_topic_score_gemma":0.0040552774,"teacher_disagreement_score":0.0099570565,"about_ca_system_score_codex":0.0062904595,"about_ca_system_score_gemma":0.0022989572,"threshold_uncertainty_score":0.045640707},"labels":[],"label_agreement":null},{"id":"W1583153416","doi":"","title":"Play and the Private","year":2008,"lang":"en","type":"article","venue":"Loading...","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Ostensive definition; Situated; Perspective (graphical); Epistemology; Argument (complex analysis); Situational ethics; Phenomenon; Relation (database); Sociology; Typology; Linguistics; Psychology; Philosophy; Computer science","score_opus":0.03420873060925345,"score_gpt":0.20406405469827735,"score_spread":0.1698553240890239,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1583153416","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06862105,0.00920972,0.052981183,0.035327047,0.0006422845,0.000061701096,0.0001123825,0.00014826613,0.83289635],"genre_scores_gemma":[0.96655756,0.0014071477,0.0030597053,0.0013584886,0.00020264405,0.0000534243,0.000032163516,0.00006851166,0.027260257],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99694806,0.0014394923,0.00009579273,0.000597586,0.00053216534,0.0003868832],"domain_scores_gemma":[0.9981115,0.0008842114,0.00018022065,0.000390316,0.00017883761,0.00025486838],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028691334,0.0005719357,0.00047653358,0.0015492595,0.0061962246,0.01020196,0.0009384316,0.0026809894,0.0074218824],"category_scores_gemma":[0.003906595,0.0003284308,0.0005067601,0.0010263182,0.07873374,0.014241378,0.007300414,0.0031950714,0.0007829275],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006002653,0.0000036254924,0.000071854585,0.000011407667,0.0000014674475,0.000020767786,0.0038634692,0.000047972593,0.000049561248,0.99333787,0.00044438007,0.0021416463],"study_design_scores_gemma":[0.000009974448,0.000015885797,0.00024868012,0.00010165015,0.000006052117,0.00012901884,0.0063530407,0.00040380785,0.00018896101,0.9162175,0.0763146,0.000010985169],"about_ca_topic_score_codex":0.004805361,"about_ca_topic_score_gemma":0.0037725018,"teacher_disagreement_score":0.01020196,"about_ca_system_score_codex":0.004985247,"about_ca_system_score_gemma":0.0028545586,"threshold_uncertainty_score":0.03617066},"labels":[],"label_agreement":null},{"id":"W1583631880","doi":"10.1353/mos.2011.a418758","title":"The Santorini Experiment: How Philosophy Ended its Ancient Quarrel with Theatre","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Bridge (graph theory); Literature; Art; Medicine","score_opus":0.06636199175028117,"score_gpt":0.2178040439532235,"score_spread":0.15144205220294232,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1583631880","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14575797,0.0012423636,0.0028136696,0.057607077,0.0007386737,0.000038184862,0.00009901113,0.00005415442,0.7916489],"genre_scores_gemma":[0.95385206,0.0002550956,0.00092021894,0.003849216,0.00015622318,0.000036412857,0.00003124416,0.00008735099,0.0408121],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978242,0.0012826698,0.000027304863,0.0003061888,0.00026690477,0.00029273191],"domain_scores_gemma":[0.9983747,0.0009312643,0.00006764907,0.000303838,0.00011423224,0.00020827028],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004761792,0.0002725093,0.00036652246,0.00054227567,0.010895362,0.00832369,0.0008721036,0.0028952016,0.012749629],"category_scores_gemma":[0.006779675,0.00025039006,0.00026649592,0.00073249673,0.032757226,0.006622372,0.004189994,0.0056959284,0.00084897736],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044721826,0.000011704342,0.00026814142,0.0000109697185,0.000002633139,0.00002798559,0.013983319,0.000051651237,0.000118318385,0.9784071,0.0041379156,0.0029355579],"study_design_scores_gemma":[0.00014410031,0.000060086335,0.0036650964,0.00020005277,0.0000184837,0.00012255892,0.03816631,0.0007281129,0.0007822947,0.6124416,0.343625,0.000046222012],"about_ca_topic_score_codex":0.020595383,"about_ca_topic_score_gemma":0.038338028,"teacher_disagreement_score":0.020595383,"about_ca_system_score_codex":0.009468945,"about_ca_system_score_gemma":0.003769888,"threshold_uncertainty_score":0.06870234},"labels":[],"label_agreement":null},{"id":"W1597121812","doi":"10.15173/jhap.v2i10.2424","title":"Pushing Wittgenstein and Quine Closer Together","year":2014,"lang":"en","type":"article","venue":"Journal for the History of Analytical Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University; York University; University of Calgary","funders":"","keywords":"Quine; Philosophy; Epistemology; Naturalism; Grammar; Linguistics","score_opus":0.06509764413507453,"score_gpt":0.25010176801045997,"score_spread":0.18500412387538545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1597121812","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015959494,0.05022739,0.0752814,0.47328115,0.0051334654,0.00004806947,0.00013657044,0.00024831403,0.37968418],"genre_scores_gemma":[0.74202275,0.017789964,0.04022839,0.09625446,0.00753017,0.00029051388,0.00012290414,0.0006776982,0.09508312],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.994899,0.0024651624,0.00018278041,0.00084553007,0.0011472732,0.0004603883],"domain_scores_gemma":[0.9948553,0.0029665264,0.00040078536,0.0006061466,0.00077284675,0.00039839256],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0077891066,0.0008913072,0.0012829872,0.0036213638,0.0063393987,0.009484132,0.0015998678,0.00440766,0.00734349],"category_scores_gemma":[0.0148020815,0.00045486822,0.0009908883,0.0020820503,0.034124132,0.022031685,0.0067930226,0.0110687455,0.0012983691],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000044058324,0.0000041960757,0.000028845687,0.0000136555145,0.0000036250965,0.00001883886,0.0009575154,0.000049685168,0.000013915752,0.99313086,0.0037318307,0.0020426654],"study_design_scores_gemma":[0.0000031711274,0.00000352948,0.00003685555,0.000040367882,0.000001960538,0.000017683353,0.00045195574,0.00011211814,0.00002898199,0.95802855,0.041269433,0.0000053630106],"about_ca_topic_score_codex":0.006725951,"about_ca_topic_score_gemma":0.007719268,"teacher_disagreement_score":0.009484132,"about_ca_system_score_codex":0.0060268603,"about_ca_system_score_gemma":0.0039243125,"threshold_uncertainty_score":0.043728173},"labels":[],"label_agreement":null},{"id":"W1599074417","doi":"","title":"Philosophy in a Fallen Language: Wittgenstein, Goethe, Milton","year":2015,"lang":"en","type":"article","venue":"Studies in literature and language","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanity; Philosophy; Meaning (existential); Reading (process); Interpretation (philosophy); Epistemology; FAUST; Literature; Linguistics; Theology","score_opus":0.07076913379273402,"score_gpt":0.3169499980074978,"score_spread":0.24618086421476376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1599074417","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08655634,0.2102552,0.008866173,0.26383436,0.0040558586,0.000032488817,0.000091203125,0.000075899254,0.42623243],"genre_scores_gemma":[0.9123321,0.029496985,0.0024651447,0.016949035,0.0014959503,0.000060630548,0.000043336157,0.000113712325,0.037043016],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984633,0.00090580765,0.000039998842,0.00016575359,0.00028161105,0.00014355427],"domain_scores_gemma":[0.9991685,0.000587645,0.00006898586,0.00004191428,0.00005739941,0.00007556604],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022263413,0.00052102655,0.00038907997,0.0018303947,0.0044452725,0.006654149,0.0006539981,0.0036663988,0.0021205675],"category_scores_gemma":[0.0035471085,0.00029725538,0.00025665946,0.002288145,0.030648625,0.010051386,0.0028134647,0.0057952194,0.00043582806],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008128103,0.000008217423,0.000055707675,0.00002605596,0.0000020765608,0.00004889319,0.011422569,0.000052403288,0.000045877452,0.9780669,0.006817999,0.0034452288],"study_design_scores_gemma":[0.00001243314,0.000014233826,0.0004373841,0.00030272696,0.000004489889,0.00016880961,0.011078648,0.00024131882,0.00010804228,0.85834104,0.12927666,0.000014173386],"about_ca_topic_score_codex":0.0051507996,"about_ca_topic_score_gemma":0.005155547,"teacher_disagreement_score":0.006654149,"about_ca_system_score_codex":0.006276237,"about_ca_system_score_gemma":0.0021426487,"threshold_uncertainty_score":0.04553747},"labels":[],"label_agreement":null},{"id":"W1600784917","doi":"10.47925/2007.116","title":"The Logic of Objectivity: Reflections on the Priority of Inference","year":2007,"lang":"en","type":"article","venue":"Philosophy of education","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Objectivity (philosophy); Contextualism; Epistemology; Rationality; Inference; Philosophy; Normative; Realm; Warrant; Subjectivity; Sociology; Political science; Law","score_opus":0.1281853220069863,"score_gpt":0.350984441913432,"score_spread":0.2227991199064457,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1600784917","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02205515,0.023252238,0.17934088,0.20232062,0.0017241823,0.0000904004,0.0001836649,0.00020222252,0.5708306],"genre_scores_gemma":[0.94350356,0.004779669,0.020657772,0.008954328,0.0022154471,0.00018941022,0.00007178679,0.00022124605,0.019406736],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9833039,0.012080807,0.00046956984,0.0012015606,0.0021903804,0.0007537407],"domain_scores_gemma":[0.97128063,0.02456344,0.00081218436,0.0013222956,0.0015642833,0.00045716428],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018546548,0.00071045704,0.0010104375,0.0040004244,0.0062734955,0.015552232,0.0028034546,0.0056824465,0.0076938556],"category_scores_gemma":[0.020409059,0.00077049795,0.0013531354,0.0028519186,0.08317431,0.020267345,0.0061798296,0.010548105,0.0008165848],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026677217,0.0000020466698,0.0000213438,0.000012141468,0.0000015312105,0.000013546517,0.0008433344,0.000058899535,0.000013499831,0.9981269,0.00036467522,0.00053940085],"study_design_scores_gemma":[0.0000042907836,0.000002238724,0.000024960618,0.00004318376,0.0000024046194,0.000015972175,0.00036296019,0.00019009231,0.00004587437,0.9909367,0.008368279,0.0000031257373],"about_ca_topic_score_codex":0.0051533123,"about_ca_topic_score_gemma":0.002602866,"teacher_disagreement_score":0.018546548,"about_ca_system_score_codex":0.013035953,"about_ca_system_score_gemma":0.0037606854,"threshold_uncertainty_score":0.09808469},"labels":[],"label_agreement":null},{"id":"W1607751726","doi":"10.1111/phin.12046","title":"<scp>W</scp>ittgenstein on Showing What Cannot Be Said","year":2014,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University; University of Ottawa","funders":"","keywords":"Solipsism; Epistemology; Philosophy; Mysticism; Key (lock); A priori and a posteriori; Theology; Computer science","score_opus":0.10481882827458237,"score_gpt":0.25635193371758336,"score_spread":0.15153310544300097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1607751726","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017626451,0.012025547,0.067166045,0.081972316,0.0028885861,0.00004706257,0.00037812538,0.00036908194,0.81752676],"genre_scores_gemma":[0.83507323,0.009704859,0.019914877,0.015481482,0.0025018433,0.00017205128,0.00036172773,0.0007133864,0.11607651],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99893945,0.0004896614,0.000057052614,0.00015173054,0.0002633833,0.00009866828],"domain_scores_gemma":[0.99747247,0.0017000568,0.00009504631,0.00024758716,0.00040401556,0.000080830934],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015622289,0.0003566893,0.00045682944,0.0016014263,0.00234555,0.0041331653,0.00068271364,0.0018347987,0.010105701],"category_scores_gemma":[0.0047520143,0.00029188,0.0006519926,0.0014990759,0.015462435,0.007401494,0.0015782943,0.0040836614,0.0015740058],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005310835,0.0000036592255,0.000026623402,0.000030814314,0.000003032864,0.000023585451,0.0004425097,0.0001645796,0.00007003824,0.98641753,0.009974222,0.002838101],"study_design_scores_gemma":[0.0000029270536,0.0000045348024,0.00007821897,0.000080662045,0.0000054220827,0.000047844722,0.00021865641,0.00046972375,0.00029655054,0.95276004,0.04602751,0.000007956747],"about_ca_topic_score_codex":0.004433673,"about_ca_topic_score_gemma":0.0026198407,"teacher_disagreement_score":0.010105701,"about_ca_system_score_codex":0.0036462294,"about_ca_system_score_gemma":0.0013336957,"threshold_uncertainty_score":0.03380692},"labels":[],"label_agreement":null},{"id":"W1618865636","doi":"10.25071/1916-4467.16857","title":"Learning from Zen Arts: A Lesson in Intrinsic Valuation","year":2003,"lang":"en","type":"article","venue":"Journal of the Canadian Association for Curriculum Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"The arts; Valuation (finance); Curriculum; Sociology; Performing arts; Epistemology; Pedagogy; Aesthetics; Visual arts; Philosophy; Art; Economics; Accounting","score_opus":0.07164552516840288,"score_gpt":0.27334474802429537,"score_spread":0.20169922285589248,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1618865636","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03917307,0.0068020574,0.08871249,0.14814724,0.0016431072,0.000055902965,0.00013997196,0.0001756799,0.7151505],"genre_scores_gemma":[0.9028369,0.0036169116,0.019090507,0.005032575,0.0011183745,0.00008590914,0.00009301918,0.00021525031,0.06791051],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99818546,0.0009833862,0.000054003158,0.00019184018,0.00039215048,0.00019305627],"domain_scores_gemma":[0.99568033,0.0026491084,0.00014102373,0.0006466455,0.00045131127,0.00043165532],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040114955,0.00039170092,0.000514839,0.00066523836,0.0029614388,0.007917372,0.0012100552,0.002042654,0.01361566],"category_scores_gemma":[0.014402215,0.00019454194,0.000543537,0.0008916537,0.0147820255,0.01784522,0.0040902896,0.0058820113,0.0012188647],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008699147,0.000018970393,0.00020193272,0.000022034284,0.0000023711689,0.000017642311,0.001052506,0.0001543566,0.000028192791,0.98236567,0.005290148,0.010837467],"study_design_scores_gemma":[0.0000067014225,0.0000056317713,0.00013414648,0.000057759768,0.0000014848449,0.000022767448,0.0005925485,0.00025098072,0.00007178064,0.9635783,0.03527485,0.0000031532948],"about_ca_topic_score_codex":0.0021472813,"about_ca_topic_score_gemma":0.0033609855,"teacher_disagreement_score":0.01361566,"about_ca_system_score_codex":0.0040404294,"about_ca_system_score_gemma":0.003259943,"threshold_uncertainty_score":0.045548975},"labels":[],"label_agreement":null},{"id":"W164648432","doi":"","title":"Interval : The conditional monuments of David Robinson","year":2001,"lang":"en","type":"article","venue":"Espace Sculpture","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interval (graph theory); Philosophy; Mathematics; Combinatorics","score_opus":0.024376842766168475,"score_gpt":0.23365410709572101,"score_spread":0.20927726432955254,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W164648432","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01068461,0.06170572,0.07549849,0.2702181,0.008965939,0.000022270444,0.000497279,0.00047070358,0.5719369],"genre_scores_gemma":[0.6736846,0.027389549,0.02307765,0.04530639,0.022200441,0.000110389505,0.00028911972,0.0012523923,0.20668948],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989505,0.000549495,0.000030264537,0.00023727908,0.000171339,0.00006106088],"domain_scores_gemma":[0.9972389,0.0021932223,0.00008227654,0.00020314548,0.00021142671,0.00007114326],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022043902,0.00048773995,0.0008834654,0.0010276193,0.0026008661,0.0033748078,0.0009723748,0.0021938714,0.012077692],"category_scores_gemma":[0.01163681,0.0003969383,0.00047669417,0.0012734466,0.008077721,0.008609612,0.0017260769,0.0057452135,0.0023400122],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001798295,0.0000029254295,0.00002452382,0.000013989051,0.0000034492575,0.000014770633,0.00017034273,0.00011321329,0.000023999652,0.9674058,0.027798824,0.0044102566],"study_design_scores_gemma":[0.000012864014,0.0000053743556,0.00006806089,0.000045395867,0.0000069552384,0.000050230246,0.000096601914,0.00036643125,0.00008434186,0.8858134,0.11343622,0.000014055489],"about_ca_topic_score_codex":0.0036907992,"about_ca_topic_score_gemma":0.0030577062,"teacher_disagreement_score":0.012077692,"about_ca_system_score_codex":0.0023472223,"about_ca_system_score_gemma":0.00078159175,"threshold_uncertainty_score":0.040403903},"labels":[],"label_agreement":null},{"id":"W1710283041","doi":"","title":"Theories and Applications","year":2014,"lang":"en","type":"article","venue":"The Journal of Macrodynamic Analysis (Memorial University of Newfoundland)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":39,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Head (geology); Active listening; Computer science; Sociology; Communication; Geology","score_opus":0.007605756749071916,"score_gpt":0.1880890004918851,"score_spread":0.1804832437428132,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1710283041","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033799398,0.021194061,0.10002953,0.048604038,0.0022608484,0.0001802386,0.0003840626,0.00042807704,0.82353926],"genre_scores_gemma":[0.56418544,0.039030805,0.12601677,0.0136219235,0.0050519085,0.0014709298,0.0013582422,0.0008455754,0.24841836],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99254215,0.0043953126,0.0004466933,0.00097437866,0.0011699134,0.00047152842],"domain_scores_gemma":[0.99370605,0.0033471321,0.00034545027,0.0013032901,0.0009379988,0.00036020423],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0063395975,0.0011246053,0.0010135367,0.0036777013,0.0042778733,0.010856163,0.0020882783,0.0043245815,0.03581517],"category_scores_gemma":[0.013604189,0.0005874859,0.0014927961,0.003662555,0.026588593,0.011317371,0.0062920633,0.0053801592,0.0086063435],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024444153,0.0000049437067,0.000063147,0.000043103682,0.0000040414516,0.00003340092,0.0003282777,0.0001287555,0.00001955947,0.98972553,0.004891832,0.0047549787],"study_design_scores_gemma":[0.0000050931226,0.000005010395,0.000062528154,0.00013487611,0.0000039178835,0.00006931798,0.00047057666,0.00038350417,0.00005655001,0.88320744,0.1155972,0.000003968405],"about_ca_topic_score_codex":0.0039141765,"about_ca_topic_score_gemma":0.0025003597,"teacher_disagreement_score":0.03581517,"about_ca_system_score_codex":0.0073769735,"about_ca_system_score_gemma":0.0062736436,"threshold_uncertainty_score":0.11981374},"labels":[],"label_agreement":null},{"id":"W1731877217","doi":"10.19177/rcc.v4e2200981-90","title":"Repensar a linguagem: Wittgenstein e Davidson contra o representacionismo","year":2009,"lang":"pt","type":"article","venue":"Revista Crítica Cultural","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities; Logos Bible Software; Theology","score_opus":0.04625402710696904,"score_gpt":0.29842456785822513,"score_spread":0.2521705407512561,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1731877217","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045951698,0.036538627,0.05886796,0.17811425,0.0029028268,0.000050546423,0.00012782983,0.00017990828,0.6772664],"genre_scores_gemma":[0.8875405,0.009398222,0.01100867,0.012267913,0.00087507535,0.00008522654,0.00006621865,0.0002655395,0.078492515],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99577194,0.0027540273,0.00012507428,0.000446523,0.00066965475,0.00023279917],"domain_scores_gemma":[0.9977081,0.0012106664,0.00017128867,0.00034948724,0.00043332213,0.00012714716],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003566589,0.0006755141,0.0004620813,0.0018628378,0.00557938,0.0071635246,0.0012779544,0.0034617207,0.0031653682],"category_scores_gemma":[0.0058603166,0.0004236969,0.00056468253,0.002277673,0.039346065,0.009885828,0.0040982827,0.007132057,0.0009278123],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010103611,0.000004646395,0.000110559085,0.00003234534,0.00000475479,0.000055879154,0.015754428,0.000079018064,0.000058774913,0.97438544,0.0050679566,0.004436185],"study_design_scores_gemma":[0.000015753827,0.000017169807,0.00032619797,0.00020945292,0.00001837693,0.00022399597,0.016107867,0.00036809492,0.00029849005,0.75048167,0.23191106,0.000021836842],"about_ca_topic_score_codex":0.015424986,"about_ca_topic_score_gemma":0.015740383,"teacher_disagreement_score":0.015424986,"about_ca_system_score_codex":0.005941097,"about_ca_system_score_gemma":0.003808689,"threshold_uncertainty_score":0.04310584},"labels":[],"label_agreement":null},{"id":"W1732410792","doi":"10.3917/ecla.poiss.2007.01.0111","title":"Penser, dessiner, construire","year":2007,"lang":"fr","type":"book-chapter","venue":"Éditions de l'Éclat eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Fédération des Maisons D'Hébergement pour Femmes; Espace pour la vie; Université du Québec à Montréal","funders":"","keywords":"Philosophy; Expression (computer science); Style (visual arts); Art; Computer science; Literature; Programming language","score_opus":0.07830823546596,"score_gpt":0.26410346945292495,"score_spread":0.18579523398696496,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1732410792","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019535297,0.12391192,0.00759661,0.07799661,0.008017534,0.000045414083,0.000426234,0.0002078783,0.7798442],"genre_scores_gemma":[0.080978446,0.074361555,0.008202756,0.03032864,0.0052167685,0.00022628668,0.0005393373,0.000672027,0.7994741],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989208,0.00038405112,0.00004781487,0.00019194746,0.00035222346,0.00010314753],"domain_scores_gemma":[0.9993375,0.00029228922,0.000037930924,0.00007258833,0.00022046552,0.000039263134],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013868404,0.0009881336,0.00055878155,0.0025164534,0.0032364738,0.008319118,0.0015460292,0.0046406523,0.026222916],"category_scores_gemma":[0.0035798943,0.000526445,0.00037662746,0.002940501,0.006104158,0.010763203,0.002458074,0.0050752196,0.0112929335],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024565808,0.0000204645,0.00013456326,0.00014587033,0.000007406642,0.00009353007,0.005669568,0.000063551,0.000100377765,0.6455438,0.30622545,0.041970782],"study_design_scores_gemma":[0.000008323881,0.0000047260264,0.0002401369,0.00023833675,0.0000067635574,0.00010224834,0.0017364854,0.00004496724,0.00013961557,0.073941015,0.9235309,0.0000065524955],"about_ca_topic_score_codex":0.010573631,"about_ca_topic_score_gemma":0.01937069,"teacher_disagreement_score":0.026222916,"about_ca_system_score_codex":0.0026327616,"about_ca_system_score_gemma":0.0030023514,"threshold_uncertainty_score":0.08772439},"labels":[],"label_agreement":null},{"id":"W1841949847","doi":"10.3917/rip.219.0125","title":"Signe, proposition, situation: éléments pour une lecture du tractatus logico-philosophicus","year":2002,"lang":"fr","type":"article","venue":"Revue internationale de philosophie","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Proposition; Philosophy; Linguistics","score_opus":0.05479684044855312,"score_gpt":0.2465777956513908,"score_spread":0.19178095520283767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1841949847","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011109244,0.2591072,0.32105905,0.14580873,0.020332078,0.00011626417,0.00070878596,0.00059761,0.241161],"genre_scores_gemma":[0.4752047,0.15011638,0.12616867,0.023476409,0.03376467,0.0009730621,0.0013951465,0.0012953348,0.18760562],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974661,0.0013202026,0.00015517864,0.00040105116,0.0004684184,0.00018910172],"domain_scores_gemma":[0.99816716,0.0013589098,0.00007367676,0.00012939335,0.0001936727,0.000077134646],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003951408,0.0020156913,0.0020052944,0.0024920425,0.0037085246,0.008907683,0.0011388661,0.0048114234,0.008425039],"category_scores_gemma":[0.004142237,0.0014421846,0.0021230266,0.0045467224,0.027554575,0.017546114,0.0033598773,0.024966171,0.0033856377],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012533802,0.0000067667165,0.000028409555,0.000070030976,0.000006625093,0.000031272062,0.00048549168,0.00020370878,0.0001242657,0.9882708,0.0056835236,0.005076669],"study_design_scores_gemma":[0.000016895883,0.000012501017,0.00018654612,0.00014379372,0.000013129282,0.00011203836,0.00030303476,0.000829659,0.00018817442,0.8482173,0.14995073,0.00002621907],"about_ca_topic_score_codex":0.007535931,"about_ca_topic_score_gemma":0.00590411,"teacher_disagreement_score":0.010133669,"about_ca_system_score_codex":0.010133669,"about_ca_system_score_gemma":0.0031905852,"threshold_uncertainty_score":0.07352525},"labels":[],"label_agreement":null},{"id":"W1850054214","doi":"","title":"Gordon Graham , Wittgenstein and Natural Religion . Reviewed by","year":2015,"lang":"en","type":"article","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Philosophy; Natural (archaeology); Epistemology; Environmental ethics; History; Archaeology","score_opus":0.03489092388268709,"score_gpt":0.22862652989651144,"score_spread":0.19373560601382436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1850054214","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001838646,0.91748166,0.00017213068,0.05368993,0.020378573,0.0000033165327,0.00008328198,0.00002026448,0.007987004],"genre_scores_gemma":[0.009089312,0.87985176,0.00040139674,0.023515228,0.037700456,0.000016926644,0.00016894302,0.00006480483,0.04919117],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995503,0.00010427114,0.00003611599,0.00010211208,0.00017058059,0.00003656661],"domain_scores_gemma":[0.99851876,0.00082613574,0.00009650306,0.00005020445,0.00036377177,0.0001445653],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006725794,0.0015914729,0.0013169905,0.003113343,0.001373641,0.001994145,0.0010883253,0.0036865214,0.024054615],"category_scores_gemma":[0.0026593783,0.00069717417,0.00036693938,0.0034662092,0.0028093434,0.0053635477,0.0013515655,0.005020614,0.008892582],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001681871,0.00000837671,0.000087796005,0.0006320233,0.0000119649285,0.000042370553,0.0002577922,0.00009501824,0.00005121564,0.013222786,0.9414082,0.04416571],"study_design_scores_gemma":[0.000010859378,0.0000046034897,0.0006203254,0.0007868327,0.000010008813,0.0001589683,0.00029601066,0.000050886178,0.00003641089,0.0065171127,0.9914957,0.000012303221],"about_ca_topic_score_codex":0.012485279,"about_ca_topic_score_gemma":0.023785768,"teacher_disagreement_score":0.024054615,"about_ca_system_score_codex":0.0020257651,"about_ca_system_score_gemma":0.0014340407,"threshold_uncertainty_score":0.08047068},"labels":[],"label_agreement":null},{"id":"W1886923925","doi":"10.3968/4685","title":"Life Inspiration of Walden","year":2014,"lang":"en","type":"article","venue":"Studies in sociology of science","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Frugality; Aesthetics; Simple (philosophy); Environmental ethics; The good life; Sociology; Psychology; Philosophy; Law; Epistemology; Political science","score_opus":0.14475839433789606,"score_gpt":0.3463868824090379,"score_spread":0.20162848807114186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1886923925","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01607914,0.08145667,0.003678571,0.11000839,0.013989091,0.000052522515,0.0001696206,0.00012874357,0.7744373],"genre_scores_gemma":[0.25965887,0.021493737,0.002666582,0.029326916,0.0019614785,0.00008315714,0.00011542979,0.00018404197,0.6845098],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991115,0.0003398911,0.000027705451,0.00013591112,0.00022169719,0.00016332028],"domain_scores_gemma":[0.9995945,0.00015107017,0.000029744788,0.000022056774,0.000103227925,0.000099452234],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00084777176,0.0005569458,0.00028345684,0.0013252483,0.0055432944,0.0043579605,0.00042649705,0.0014578862,0.009994038],"category_scores_gemma":[0.0020527206,0.0002298983,0.00024152371,0.00074091466,0.0065388777,0.0046546063,0.0027632865,0.0035124046,0.002017027],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027799313,0.000026548309,0.00030951703,0.00006161245,0.000004636499,0.00033007198,0.0069598644,0.00005078485,0.00037213488,0.7867934,0.17248116,0.03258247],"study_design_scores_gemma":[0.0000020177815,0.000008687799,0.00020984953,0.000101117614,0.0000017007897,0.000088697474,0.00097256526,0.000029273182,0.00013093582,0.017026862,0.9814201,0.000008085842],"about_ca_topic_score_codex":0.0099910945,"about_ca_topic_score_gemma":0.02419944,"teacher_disagreement_score":0.009994038,"about_ca_system_score_codex":0.0036275093,"about_ca_system_score_gemma":0.0022500511,"threshold_uncertainty_score":0.033433378},"labels":[],"label_agreement":null},{"id":"W1964099053","doi":"10.5539/ass.v6n3p27","title":"Discussing the Enlightenment of Zhou Yi Credit on Modern Enterprise","year":2010,"lang":"en","type":"article","venue":"Asian Social Science","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Natural Science Foundation of Heilongjiang Province; Department of Education, Heilongjiang Province","keywords":"Enlightenment; Construct (python library); China; Key (lock); Business; Philosophy; Epistemology; Political science; Law; Computer science; Computer security","score_opus":0.021205774877050162,"score_gpt":0.253003285930904,"score_spread":0.23179751105385382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1964099053","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.068251215,0.02841766,0.0052592685,0.23410113,0.0038034897,0.000043216238,0.000051138126,0.000057233214,0.66001564],"genre_scores_gemma":[0.7118028,0.007896099,0.00068388466,0.016694423,0.0017667938,0.000032345575,0.000022977347,0.0000512373,0.26104942],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994404,0.00021923371,0.000010039122,0.00007047394,0.0001289031,0.00013098125],"domain_scores_gemma":[0.99960476,0.00014619784,0.000036984384,0.000028404302,0.00008758474,0.00009614038],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013561674,0.0002643656,0.00024140744,0.00044012477,0.0048034824,0.0040631485,0.00041997407,0.0018557452,0.004468376],"category_scores_gemma":[0.0017600122,0.00016567047,0.00015489092,0.00088215404,0.00792415,0.0047589317,0.0022434816,0.0039320085,0.00046058898],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007931183,0.0000065449835,0.0002914449,0.000014148656,0.0000016422191,0.00011302653,0.013178632,0.00007562732,0.00007166084,0.9466445,0.033898197,0.0056965277],"study_design_scores_gemma":[0.000008769242,0.000019065652,0.0008084632,0.00007038283,0.000002804171,0.00007905448,0.0059898873,0.00023552045,0.00013825991,0.14345634,0.84917986,0.000011654522],"about_ca_topic_score_codex":0.012748391,"about_ca_topic_score_gemma":0.02041129,"teacher_disagreement_score":0.012748391,"about_ca_system_score_codex":0.0066952356,"about_ca_system_score_gemma":0.002864709,"threshold_uncertainty_score":0.048577607},"labels":[],"label_agreement":null},{"id":"W1964230516","doi":"10.1177/1363461506070780","title":"The Jewish Heritage of Ludwig Wittgenstein: Its Influence on His Life and Work","year":2006,"lang":"en","type":"article","venue":"Transcultural Psychiatry","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"Yale University","keywords":"Talmud; Judaism; Perspective (graphical); Character (mathematics); Work (physics); Hebrew; Philosophy; Aesthetics; Epistemology; History; Sociology; Literature; Art; Theology; Visual arts","score_opus":0.017315703581674925,"score_gpt":0.20722027641761,"score_spread":0.1899045728359351,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1964230516","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7820051,0.038529277,0.0010940885,0.025586594,0.0009283993,0.000010365747,0.0000374243,0.000054423483,0.15175435],"genre_scores_gemma":[0.9906144,0.0023274452,0.00014335597,0.0008737297,0.00010489907,0.0000025703398,0.000005374088,0.000015814314,0.0059124674],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99856144,0.0007433132,0.000029732528,0.00012251534,0.00022149444,0.0003214223],"domain_scores_gemma":[0.9992673,0.00028688475,0.00010149278,0.000034037053,0.000060469705,0.0002497471],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022892905,0.00029731574,0.00029025105,0.0014701883,0.0070191734,0.0049322764,0.0003632921,0.0009368874,0.0014054633],"category_scores_gemma":[0.0014531064,0.00022894242,0.00008645924,0.0012287023,0.021784684,0.0016972885,0.0026429484,0.0019606052,0.00028274566],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007892937,0.00005677798,0.0045478255,0.000060679053,0.000026200356,0.0016394483,0.7399612,0.00008251902,0.0010291459,0.20870215,0.009557356,0.03425777],"study_design_scores_gemma":[0.000030129886,0.00018575952,0.023777287,0.0005275385,0.00004014321,0.0036844548,0.36788505,0.00020735484,0.0014901258,0.06382596,0.5382474,0.00009883666],"about_ca_topic_score_codex":0.0071337726,"about_ca_topic_score_gemma":0.014203078,"teacher_disagreement_score":0.0071337726,"about_ca_system_score_codex":0.0035468068,"about_ca_system_score_gemma":0.0016727813,"threshold_uncertainty_score":0.025734007},"labels":[],"label_agreement":null},{"id":"W1969823214","doi":"10.1007/s12136-008-0028-y","title":"Normativity and Correctness: A Reply to Hattiangadi","year":2008,"lang":"en","type":"article","venue":"Acta Analytica","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Correctness; Meaning (existential); Hacker; Normative; Class (philosophy); Epistemology; Term (time); Function (biology); Computer science; Linguistics; Philosophy; Algorithm; Computer security","score_opus":0.04628816405634182,"score_gpt":0.2309542078278165,"score_spread":0.1846660437714747,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969823214","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0014298451,0.009856955,0.0013697508,0.9669749,0.005719825,0.0000062905356,0.000035957204,0.000027032444,0.014579337],"genre_scores_gemma":[0.17557563,0.012043952,0.0026925008,0.74436057,0.03395623,0.0001382955,0.000068527275,0.00032792895,0.030836344],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9947286,0.0024499635,0.00028227613,0.0010960295,0.0009865164,0.00045673578],"domain_scores_gemma":[0.9797642,0.016304448,0.00059890206,0.0009537781,0.0019964392,0.0003822285],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00898815,0.0008995612,0.002164707,0.0015368258,0.0071167205,0.0067773093,0.002134559,0.020032523,0.006603596],"category_scores_gemma":[0.029039225,0.000758879,0.00079591194,0.002283315,0.026270434,0.019117571,0.0058725355,0.029480869,0.0028001186],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006533106,0.000014121075,0.000124077,0.00007179033,0.00001514388,0.00007497333,0.0029333394,0.000114102295,0.00006296239,0.7012338,0.29158628,0.0037040415],"study_design_scores_gemma":[0.000092940456,0.000013061405,0.00034347415,0.00029263456,0.000021391621,0.00012074256,0.0019089598,0.0003728835,0.00031605555,0.6980438,0.29840332,0.00007075866],"about_ca_topic_score_codex":0.006737439,"about_ca_topic_score_gemma":0.005574031,"teacher_disagreement_score":0.020032523,"about_ca_system_score_codex":0.0064876974,"about_ca_system_score_gemma":0.0036289557,"threshold_uncertainty_score":0.047534466},"labels":[],"label_agreement":null},{"id":"W1984547458","doi":"10.7202/027104ar","title":"Règles et langage privé chez Wittgenstein : deux interprétations","year":2007,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.19512184292514476,"score_gpt":0.35920042966447074,"score_spread":0.164078586739326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1984547458","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17515537,0.01761053,0.12195056,0.041397486,0.0010164803,0.000066585104,0.0002696864,0.00046303307,0.6420703],"genre_scores_gemma":[0.9225483,0.0031773243,0.009546994,0.0018683079,0.0004186412,0.0001109259,0.000071384035,0.00024850527,0.062009457],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998566,0.00048772356,0.000071332775,0.00035751183,0.00029767776,0.00021977363],"domain_scores_gemma":[0.9984706,0.00074668636,0.00021705103,0.0003302331,0.00015459656,0.00008073531],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023550314,0.00062425336,0.00048446748,0.0014624003,0.003218512,0.0065249098,0.00091842323,0.0028149998,0.005753666],"category_scores_gemma":[0.0037811908,0.00052699575,0.0008367028,0.0016038365,0.028431894,0.016266042,0.004489942,0.00468505,0.00078080187],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005920223,0.000001746723,0.000026602527,0.000013225919,8.693732e-7,0.000020787278,0.004083532,0.00004483467,0.00006898288,0.9943566,0.00030978525,0.0010670756],"study_design_scores_gemma":[0.000012835128,0.000016182454,0.00026865865,0.00007631301,0.000010178686,0.000106988016,0.0033849226,0.00028197857,0.00056515646,0.9303707,0.06488765,0.000018432416],"about_ca_topic_score_codex":0.00355992,"about_ca_topic_score_gemma":0.0028821402,"teacher_disagreement_score":0.0065249098,"about_ca_system_score_codex":0.0040267385,"about_ca_system_score_gemma":0.0014336803,"threshold_uncertainty_score":0.02921617},"labels":[],"label_agreement":null},{"id":"W1988272152","doi":"10.1177/0048393109334584","title":"The Advantage of Theft over Honest Toil","year":2009,"lang":"en","type":"article","venue":"Philosophy of the Social Sciences","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Mathematical proof; Doctrine; Epistemology; Value (mathematics); Philosophy; Reading (process); Notation; Computer science; Mathematics; Linguistics; Theology","score_opus":0.05055420441763033,"score_gpt":0.2940570747563595,"score_spread":0.24350287033872917,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988272152","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030205505,0.00894274,0.044294517,0.2483604,0.0041447594,0.000033935947,0.00011038302,0.00045926354,0.6634485],"genre_scores_gemma":[0.913055,0.0015481343,0.0051629264,0.019311637,0.002014449,0.000046053494,0.000031447744,0.00036449402,0.05846575],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9902531,0.0048073656,0.0003393145,0.0012819787,0.0022641243,0.0010541333],"domain_scores_gemma":[0.9885257,0.0058902777,0.00092250307,0.0027429115,0.001253741,0.00066499034],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009504113,0.00054127566,0.0005821835,0.0010695176,0.005632698,0.009117707,0.0009751609,0.0047562355,0.007039393],"category_scores_gemma":[0.024006454,0.00032984535,0.00052499323,0.0006752766,0.04716375,0.01894184,0.006132347,0.008031394,0.002052114],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025510672,0.000005008114,0.00012886013,0.000021439731,0.000004479413,0.00004242198,0.0020726172,0.00004753497,0.000074731885,0.98373485,0.009292444,0.0045500295],"study_design_scores_gemma":[0.000014375255,0.00002023095,0.00013821878,0.00009024156,0.0000116794345,0.00016511619,0.0012087667,0.00023549506,0.00047761644,0.85863435,0.13898458,0.000019278401],"about_ca_topic_score_codex":0.0021030526,"about_ca_topic_score_gemma":0.0021270744,"teacher_disagreement_score":0.009504113,"about_ca_system_score_codex":0.003949113,"about_ca_system_score_gemma":0.0022783645,"threshold_uncertainty_score":0.050263107},"labels":[],"label_agreement":null},{"id":"W1998274712","doi":"10.15173/jhap.v2i3.21","title":"On the Paradox of Gestalt Switches: Wittgenstein’s Response to Kohler","year":2013,"lang":"en","type":"article","venue":"Journal for the History of Analytical Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University; University of Calgary","funders":"Menzies Centre for Australian Studies, King's College London, University of London; King's College London","keywords":"Gestalt psychology; Nothing; Appeal; Epistemology; Philosophy; Perception; Cognitive science; Psychology; Law; Political science","score_opus":0.08324922563821739,"score_gpt":0.25537026475398983,"score_spread":0.17212103911577242,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1998274712","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028899325,0.02761534,0.026582632,0.77775747,0.005681833,0.000033890323,0.0001212759,0.00017736814,0.1331309],"genre_scores_gemma":[0.80339295,0.011024314,0.008988062,0.1420809,0.0050009736,0.000102787846,0.000068791924,0.00027138568,0.029069856],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99750215,0.0011610998,0.00007775505,0.0004414443,0.0006023172,0.00021527907],"domain_scores_gemma":[0.99577254,0.003160102,0.00021456277,0.0003021806,0.00039166503,0.00015890847],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052924706,0.0005358316,0.0006852863,0.0013702596,0.003234616,0.00491965,0.0013247291,0.007431678,0.0034312247],"category_scores_gemma":[0.014730288,0.00034224745,0.0006852223,0.0012039256,0.026615625,0.015082451,0.004196812,0.0123123955,0.0008042909],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019855126,0.00000937296,0.000054492484,0.000020515776,0.0000052481155,0.00005590521,0.0012840442,0.00015904708,0.00005494114,0.97987205,0.015410287,0.0030542559],"study_design_scores_gemma":[0.000007952932,0.0000046353216,0.000050565526,0.00003071049,0.000002057926,0.000048096335,0.0004823354,0.0003029598,0.00009488472,0.975958,0.023006568,0.000011274272],"about_ca_topic_score_codex":0.0027733715,"about_ca_topic_score_gemma":0.0017804947,"teacher_disagreement_score":0.007431678,"about_ca_system_score_codex":0.0036680712,"about_ca_system_score_gemma":0.0013886244,"threshold_uncertainty_score":0.027989626},"labels":[],"label_agreement":null},{"id":"W2000420508","doi":"10.7202/027254ar","title":"Wittgenstein, Kripke et le paradoxe des règles (II)","year":2007,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.2106253930822055,"score_gpt":0.33908225887026133,"score_spread":0.12845686578805585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2000420508","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17435431,0.024973013,0.17295162,0.07256594,0.0010211673,0.00007265346,0.00043522354,0.00044819064,0.55317783],"genre_scores_gemma":[0.95249206,0.004882296,0.011712264,0.0024957715,0.00026141008,0.00008978246,0.00006710354,0.00012155783,0.027877808],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99912935,0.0002765728,0.000052274718,0.00021092544,0.0002173484,0.00011353188],"domain_scores_gemma":[0.99896455,0.00056547084,0.00010665781,0.00023359388,0.0000972682,0.000032360967],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016337849,0.00038876908,0.0006096035,0.0012698259,0.0020085205,0.0043025757,0.00080846366,0.0023614597,0.0037980368],"category_scores_gemma":[0.0032040987,0.00043636892,0.0007006918,0.0015890147,0.014890078,0.011526667,0.002510668,0.0036499419,0.000687824],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035239225,0.0000014323284,0.000020810516,0.0000144061305,0.0000017237039,0.000013225572,0.00035676334,0.00006799749,0.000046658108,0.99787664,0.00050511264,0.0010917463],"study_design_scores_gemma":[0.000005084039,0.0000031880043,0.000059828202,0.000014891665,0.0000032273956,0.00004347102,0.0001899689,0.00012265207,0.00015958813,0.99014693,0.009247809,0.0000034257132],"about_ca_topic_score_codex":0.0024597333,"about_ca_topic_score_gemma":0.0018012914,"teacher_disagreement_score":0.0043025757,"about_ca_system_score_codex":0.002136644,"about_ca_system_score_gemma":0.0012938115,"threshold_uncertainty_score":0.015502512},"labels":[],"label_agreement":null},{"id":"W2007540423","doi":"10.7202/1005719ar","title":"Entre sens robuste de la réalité et absence de préjugé en faveur de la réalité : l’engagement ontologique chez le jeune Wittgenstein","year":2011,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Trois-Rivières; Cegep Edouard Montpetit","funders":"","keywords":"Philosophy; Humanities","score_opus":0.11808949949936372,"score_gpt":0.3089561092081786,"score_spread":0.19086660970881492,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007540423","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16747765,0.0037811594,0.15425539,0.018711431,0.0004404546,0.0000533234,0.00007837531,0.00021433088,0.6549878],"genre_scores_gemma":[0.9606377,0.0007313845,0.0076873107,0.00055219803,0.00007590243,0.000051442075,0.00003192923,0.00013922436,0.030092862],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965509,0.0016312482,0.00010072617,0.0006838277,0.00071850634,0.0003147226],"domain_scores_gemma":[0.9987803,0.00057745865,0.00011748668,0.00025070447,0.0001560219,0.000118044976],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032073595,0.00053127215,0.00048050281,0.00095724285,0.004113073,0.007009083,0.0007655716,0.0019855902,0.0038564475],"category_scores_gemma":[0.003187602,0.000401895,0.00068083033,0.0008319384,0.037371993,0.011734637,0.005746875,0.005630204,0.0005656036],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000061472065,0.0000027644971,0.00009783526,0.000012455094,0.0000025406998,0.000056993922,0.012024359,0.00007195286,0.00028246493,0.98569804,0.00026258492,0.0014818204],"study_design_scores_gemma":[0.000010555863,0.0000343585,0.0007063438,0.00006449025,0.000013617534,0.0002626738,0.012198905,0.00059900386,0.00074347167,0.9217027,0.0636387,0.00002513089],"about_ca_topic_score_codex":0.004029828,"about_ca_topic_score_gemma":0.0029779703,"teacher_disagreement_score":0.007009083,"about_ca_system_score_codex":0.003282774,"about_ca_system_score_gemma":0.0015534584,"threshold_uncertainty_score":0.023818254},"labels":[],"label_agreement":null},{"id":"W2007589933","doi":"10.7202/1015648ar","title":"Music and Text in Elisabeth Lutyens's Wittgenstein Motet","year":2013,"lang":"en","type":"article","venue":"Canadian University Music Review","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Representation (politics); Musical; Literature; Art; Expression (computer science); Philosophy of music; Art history; Music history; Computer science","score_opus":0.03501192297699004,"score_gpt":0.17642757249208207,"score_spread":0.14141564951509203,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007589933","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0879246,0.57851565,0.00048657274,0.01974003,0.0012295207,0.000020483445,0.00010673509,0.000024202145,0.31195223],"genre_scores_gemma":[0.77482706,0.14108422,0.0005393903,0.0029160748,0.001015351,0.000037110145,0.00008862947,0.000029716526,0.07946245],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99923086,0.00030524886,0.00003962818,0.00009079099,0.00025256185,0.000080911515],"domain_scores_gemma":[0.99938977,0.0003619984,0.00011053607,0.000015693699,0.00007757495,0.0000444644],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010688097,0.00020995334,0.0002641094,0.0029267347,0.0018188546,0.003052272,0.0003337923,0.000914,0.0035149993],"category_scores_gemma":[0.0016649836,0.00014104089,0.00008994664,0.003134058,0.0047212476,0.0018814337,0.0013890979,0.0008381914,0.00034007546],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015122704,0.00006295874,0.0018723488,0.0013303538,0.00003455587,0.00089602947,0.07591312,0.00033035557,0.0008971881,0.7161701,0.047681373,0.15466048],"study_design_scores_gemma":[0.000022493137,0.000041419138,0.01209051,0.0016724635,0.000013534789,0.00041113963,0.0125559885,0.000064639375,0.00038499065,0.023664339,0.9490644,0.000014211525],"about_ca_topic_score_codex":0.025311586,"about_ca_topic_score_gemma":0.048422728,"teacher_disagreement_score":0.025311586,"about_ca_system_score_codex":0.005530489,"about_ca_system_score_gemma":0.0024501497,"threshold_uncertainty_score":0.050328493},"labels":[],"label_agreement":null},{"id":"W2010892852","doi":"10.5380/dp.v6i1.16675","title":"Jogando o bebê junto com a água do banho: Wittgenstein, Goodstein e o cálculo equacional","year":2009,"lang":"pt","type":"article","venue":"DoisPontos","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Philosophy; Humanities; Epistemology","score_opus":0.028396447900293872,"score_gpt":0.2544964776503349,"score_spread":0.226100029750041,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2010892852","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.054902785,0.057700038,0.05370556,0.13923922,0.0053968825,0.00002663054,0.00024499174,0.0003746788,0.6884092],"genre_scores_gemma":[0.69049513,0.015387163,0.01174906,0.013927063,0.0036000276,0.00006894277,0.00018315858,0.0008592882,0.26373008],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979182,0.0009530481,0.000053974905,0.00038963018,0.0004831333,0.0002020278],"domain_scores_gemma":[0.9982034,0.00093108584,0.0001357344,0.0003086354,0.00030459667,0.00011642631],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023669435,0.0006412278,0.00046343403,0.0016421746,0.005050465,0.008307808,0.0010077846,0.0030444365,0.00975558],"category_scores_gemma":[0.0060527725,0.0003918443,0.00055444683,0.0022028615,0.018948328,0.013950829,0.0040918845,0.005145073,0.0018521397],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000117232,0.0000029563962,0.00008539117,0.000016321424,0.000002299295,0.00003104534,0.0024565784,0.000038863596,0.000051835304,0.98630106,0.0069385767,0.0040634386],"study_design_scores_gemma":[0.000009128706,0.000012865905,0.00033849047,0.00013664147,0.000010251472,0.0001486367,0.0030583495,0.00036023997,0.0003925442,0.6851149,0.31039706,0.000020797128],"about_ca_topic_score_codex":0.010534681,"about_ca_topic_score_gemma":0.014577624,"teacher_disagreement_score":0.010534681,"about_ca_system_score_codex":0.0055119134,"about_ca_system_score_gemma":0.0023432896,"threshold_uncertainty_score":0.039991915},"labels":[],"label_agreement":null},{"id":"W2026396197","doi":"10.1111/j.1467-9205.2009.01381.x","title":"Wittgenstein's <i>Philosophical Grammar</i>: A Neglected Discussion of Vagueness","year":2009,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Vagueness; Analogy; Epistemology; Grammar; Philosophy; Conflation; Coin flipping; Linguistics; Mathematics","score_opus":0.05316734534612932,"score_gpt":0.254901688067636,"score_spread":0.2017343427215067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2026396197","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.088830516,0.03469245,0.39387894,0.14283325,0.0015653896,0.00006422281,0.00027797066,0.00040417633,0.33745313],"genre_scores_gemma":[0.9437795,0.0062917965,0.032914847,0.006399999,0.0010837533,0.00009104941,0.00006046694,0.00018224311,0.0091962535],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99690056,0.0016523562,0.00013938505,0.00033103774,0.0008082324,0.00016845066],"domain_scores_gemma":[0.99566984,0.0027070604,0.00037195222,0.0005548804,0.00052771025,0.00016847134],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0077404547,0.00042735983,0.000641443,0.0038269605,0.00255685,0.0048432555,0.0016367261,0.0028472603,0.0016073472],"category_scores_gemma":[0.008073905,0.0004278985,0.0009439119,0.0030137599,0.03422387,0.011521816,0.0033004154,0.0049302573,0.00034907265],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000011510004,9.873951e-7,0.000015371252,0.000007375158,9.0013856e-7,0.000009143638,0.0003104979,0.00012409031,0.000023073948,0.9984164,0.00034677453,0.00074421096],"study_design_scores_gemma":[0.0000017291547,0.0000024359704,0.00002844926,0.000029727888,0.0000015648034,0.000025020192,0.00014202535,0.0004394555,0.00006447062,0.9898531,0.009408455,0.0000035033509],"about_ca_topic_score_codex":0.0014583103,"about_ca_topic_score_gemma":0.0007855413,"teacher_disagreement_score":0.0077404547,"about_ca_system_score_codex":0.004286665,"about_ca_system_score_gemma":0.00194076,"threshold_uncertainty_score":0.040935934},"labels":[],"label_agreement":null},{"id":"W2033174617","doi":"10.7202/027329ar","title":"La seconde théorie du langage de Wittgenstein","year":2007,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Canadian Parks and Wilderness Society","funders":"","keywords":"Humanities; Philosophy","score_opus":0.11335044304013261,"score_gpt":0.31308764071112427,"score_spread":0.19973719767099166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2033174617","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.065880775,0.012604688,0.23391075,0.024581207,0.0010358228,0.00006425672,0.00026392555,0.00027837677,0.6613802],"genre_scores_gemma":[0.84704596,0.005302634,0.033228375,0.0018918117,0.0006779336,0.00018548845,0.0001597852,0.00024105869,0.11126703],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985398,0.00051399606,0.00006412779,0.00034373856,0.0003550886,0.00018321363],"domain_scores_gemma":[0.9985051,0.0007607705,0.00014298476,0.00030702283,0.00020273527,0.00008142086],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023220386,0.00070095225,0.0004894709,0.0026199976,0.002266538,0.005251346,0.0009844895,0.0018406503,0.008891081],"category_scores_gemma":[0.003448214,0.00041768688,0.0009330289,0.0022283378,0.018258763,0.017217182,0.0033615287,0.003354051,0.0013028645],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003099525,0.0000019350439,0.000044741937,0.000013703842,0.0000013353871,0.000011049585,0.0011837799,0.000036738667,0.0000393734,0.99696785,0.00034011237,0.0013563655],"study_design_scores_gemma":[0.000007685455,0.000011315594,0.00018007796,0.00005393135,0.0000065677086,0.00008115535,0.0008383125,0.0003013999,0.00020958434,0.9505476,0.047754917,0.0000074459585],"about_ca_topic_score_codex":0.002649756,"about_ca_topic_score_gemma":0.0023451152,"teacher_disagreement_score":0.008891081,"about_ca_system_score_codex":0.0034978045,"about_ca_system_score_gemma":0.001681787,"threshold_uncertainty_score":0.029743612},"labels":[],"label_agreement":null},{"id":"W2036907725","doi":"10.7202/1011612ar","title":"Wittgenstein et le lien entre la signification d’un énoncé mathématique et sa preuve","year":2012,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanities; Philosophy","score_opus":0.1239507804408831,"score_gpt":0.3151902634715729,"score_spread":0.19123948303068983,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2036907725","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08256171,0.02939497,0.15898743,0.037627675,0.0012055257,0.000034323613,0.00028429442,0.00024818673,0.68965596],"genre_scores_gemma":[0.8945861,0.010071754,0.021851266,0.0026452942,0.00075345876,0.000077134086,0.00013566895,0.00017353067,0.06970592],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99900776,0.00039783638,0.000037665042,0.0002264999,0.00020827937,0.000122009726],"domain_scores_gemma":[0.9987503,0.00077172904,0.00012260866,0.00014576032,0.00014738373,0.00006216788],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014303821,0.00041643533,0.00031673996,0.0015967443,0.0019141191,0.0033515685,0.00064179156,0.001231034,0.006272238],"category_scores_gemma":[0.0027488924,0.0003169381,0.00063283136,0.0017269627,0.014540327,0.00833432,0.0017891098,0.0037352976,0.0008493351],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002993236,0.0000016371263,0.000046227455,0.000012634919,0.0000016665953,0.000011211514,0.00035045706,0.000044792367,0.00004718878,0.9977137,0.00046643752,0.0013010094],"study_design_scores_gemma":[0.0000032868047,0.000007627014,0.00030519514,0.000035424346,0.0000068509944,0.000047640307,0.0002633793,0.00026243608,0.00038162034,0.9639922,0.034687955,0.0000064271794],"about_ca_topic_score_codex":0.002455538,"about_ca_topic_score_gemma":0.0031702525,"teacher_disagreement_score":0.006272238,"about_ca_system_score_codex":0.003994224,"about_ca_system_score_gemma":0.0016720584,"threshold_uncertainty_score":0.028980255},"labels":[],"label_agreement":null},{"id":"W2038024955","doi":"10.1111/0029-4624.00207","title":"How to Say Goodbye to the Third Man","year":2000,"lang":"en","type":"article","venue":"Noûs","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":30,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Citation; Library science; History; Computer science","score_opus":0.03539233888230222,"score_gpt":0.22286737025103703,"score_spread":0.1874750313687348,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2038024955","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004657609,0.016302276,0.017006526,0.6048706,0.041113142,0.00005809526,0.0000853022,0.0003885088,0.3155179],"genre_scores_gemma":[0.25833058,0.011128912,0.010570913,0.20475376,0.0059751407,0.00016628919,0.00012919492,0.0013510265,0.5075943],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962042,0.002351674,0.00008134735,0.00041862868,0.00051723677,0.00042694283],"domain_scores_gemma":[0.99461704,0.00154666,0.0003016791,0.00070507376,0.0015727266,0.0012569125],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004912065,0.0004607666,0.0005218419,0.00058218045,0.00888029,0.008168096,0.00086549844,0.0035223337,0.022716355],"category_scores_gemma":[0.016384808,0.0003167626,0.00045308485,0.00046945887,0.013000291,0.012422918,0.003785783,0.009374909,0.013131309],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042454023,0.000018840368,0.00037825873,0.000082910425,0.000017505105,0.0002515012,0.017270667,0.000050424198,0.00020367575,0.40251306,0.5530843,0.026086295],"study_design_scores_gemma":[0.0000070279207,0.000012966228,0.00014873562,0.00015554616,0.00000676991,0.00020312984,0.007683746,0.000044157903,0.00015965024,0.07076579,0.92079175,0.000020749852],"about_ca_topic_score_codex":0.007892268,"about_ca_topic_score_gemma":0.0142737925,"teacher_disagreement_score":0.022716355,"about_ca_system_score_codex":0.0027498468,"about_ca_system_score_gemma":0.0038985168,"threshold_uncertainty_score":0.07599372},"labels":[],"label_agreement":null},{"id":"W2039130194","doi":"10.15173/russell.v28i2.2141","title":"Russell’s Misunderstanding of the &lt;i&gt;Tractatus&lt;/i&gt; on Ordinary Language","year":2008,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Vagueness; Mistake; Ideal (ethics); Epistemology; Philosophy; Doxastic logic; Ordinary language philosophy; Phenomenon; Transcendental number; Psychology; Linguistics; Law","score_opus":0.056293640591447466,"score_gpt":0.25954414647807017,"score_spread":0.2032505058866227,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2039130194","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03621941,0.021941433,0.27207044,0.1836453,0.0035486817,0.000079574485,0.0004769261,0.0014876656,0.48053065],"genre_scores_gemma":[0.8348034,0.0073765437,0.068001,0.039503712,0.0031485036,0.00017994163,0.00023599277,0.0009922289,0.045758706],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99466187,0.0017523117,0.00039814782,0.0010347457,0.0017621875,0.0003906857],"domain_scores_gemma":[0.9946091,0.0030036978,0.00062396243,0.00072799035,0.00078057963,0.00025460334],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0060848854,0.0006391981,0.0008312181,0.002563686,0.0027642946,0.005291025,0.0025406785,0.005963157,0.0026892729],"category_scores_gemma":[0.009369924,0.000689955,0.0008800191,0.0023709428,0.03844749,0.009160512,0.003024559,0.008748581,0.0011613629],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000069439798,0.0000031827383,0.000047512767,0.00002142753,0.000004528128,0.000034302546,0.00086545217,0.00011307653,0.00007335302,0.989952,0.006396436,0.0024817267],"study_design_scores_gemma":[0.000004442016,0.000009791638,0.00015736971,0.000053131964,0.000005368344,0.00015234899,0.0002712379,0.0006221402,0.00038290233,0.9536241,0.044698346,0.000018807163],"about_ca_topic_score_codex":0.004405006,"about_ca_topic_score_gemma":0.0026704688,"teacher_disagreement_score":0.0060848854,"about_ca_system_score_codex":0.0045260442,"about_ca_system_score_gemma":0.0020940637,"threshold_uncertainty_score":0.03283894},"labels":[],"label_agreement":null},{"id":"W2040242132","doi":"10.1108/17415650580000040","title":"Reflections on objectivity in western philosophy and learning objects","year":2005,"lang":"en","type":"article","venue":"Interactive Technology and Smart Education","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Sackville Memorial Hospital","funders":"","keywords":"Objectivity (philosophy); Epistemology; Individualism; Sociology; Philosophy of education; Philosophy; Higher education; Political science; Law","score_opus":0.03054021200581306,"score_gpt":0.316374984948862,"score_spread":0.28583477294304893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2040242132","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05789542,0.03072669,0.06990005,0.064142875,0.0011683364,0.000045273417,0.000043961507,0.00009678143,0.7759806],"genre_scores_gemma":[0.91588587,0.0099447565,0.010181663,0.007508837,0.00143831,0.00016560729,0.00003943569,0.00021620447,0.05461932],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99426466,0.0035483828,0.00018142343,0.0004931855,0.0011417441,0.00037050107],"domain_scores_gemma":[0.9949692,0.0038570235,0.00027780648,0.0003966784,0.0003448236,0.00015457644],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009476798,0.0005916582,0.00059063017,0.003134353,0.007087718,0.011730983,0.0012821143,0.0040588654,0.004143732],"category_scores_gemma":[0.0050413916,0.0004168502,0.000670448,0.0026291532,0.0844575,0.020218557,0.008031957,0.007376578,0.0005881826],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025138388,0.0000028577224,0.000034545366,0.000017950944,0.0000012042314,0.000026647458,0.0102170855,0.000052315838,0.000032917116,0.9878485,0.00035293447,0.001410561],"study_design_scores_gemma":[0.0000066244907,0.000010450311,0.00015697886,0.00015441517,0.0000034279842,0.00010693711,0.00529314,0.00017420824,0.00017078091,0.8968294,0.09708442,0.000009259751],"about_ca_topic_score_codex":0.0032951604,"about_ca_topic_score_gemma":0.0018257023,"teacher_disagreement_score":0.011730983,"about_ca_system_score_codex":0.007284359,"about_ca_system_score_gemma":0.0016574954,"threshold_uncertainty_score":0.052851975},"labels":[],"label_agreement":null},{"id":"W2040376242","doi":"10.15173/russell.v28i2.2145","title":"Russell's Paralysis [review of Rosalind Carey, &lt;i&gt;Russell and Wittgenstein on the Nature of Judgement&lt;/i&gt;]","year":2008,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Trent University; York University","funders":"","keywords":"Judgement; Philosophy; Paralysis; Psychoanalysis; Psychology; Epistemology; Psychiatry","score_opus":0.03928393846895091,"score_gpt":0.2572498093476568,"score_spread":0.2179658708787059,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2040376242","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009543534,0.9503909,0.0004478932,0.029167315,0.006628529,0.0000067233423,0.000040506828,0.00001585278,0.0132068535],"genre_scores_gemma":[0.007242637,0.908187,0.0007461954,0.047910944,0.014202848,0.00003639712,0.00008606316,0.00007353627,0.02151443],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977186,0.0007298875,0.00019157828,0.00028032452,0.00093272433,0.00014691534],"domain_scores_gemma":[0.997036,0.001562203,0.0001844205,0.000112221474,0.00094915385,0.00015598723],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046717455,0.00092700595,0.0016631895,0.0050707576,0.002190807,0.0045853304,0.0023442404,0.0053896676,0.004967397],"category_scores_gemma":[0.010604145,0.0007150794,0.0005108614,0.0070501096,0.010163548,0.007120592,0.0019812493,0.0072510294,0.0024899167],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019170291,0.000012229548,0.00003948029,0.001227149,0.000017577644,0.000038922844,0.00048208956,0.000109993634,0.000053287025,0.14137647,0.764597,0.09202659],"study_design_scores_gemma":[0.000004991238,0.0000073898655,0.00025276543,0.001327963,0.000007986061,0.00013184613,0.00013922619,0.00002579228,0.000037547197,0.02277372,0.97527415,0.000016539141],"about_ca_topic_score_codex":0.03514102,"about_ca_topic_score_gemma":0.04754976,"teacher_disagreement_score":0.03514102,"about_ca_system_score_codex":0.006075673,"about_ca_system_score_gemma":0.009903486,"threshold_uncertainty_score":0.069872975},"labels":[],"label_agreement":null},{"id":"W2044010586","doi":"10.1111/j.1467-9973.2007.00508.x","title":"THE COMMUNITY VIEW REVISITED","year":2007,"lang":"en","type":"article","venue":"Metaphilosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"University of Ottawa; City University of New York","keywords":"Epistemology; Key (lock); Content (measure theory); Reflexive pronoun; Philosophy; Sociology; Linguistics; Computer science","score_opus":0.0687676447740696,"score_gpt":0.2672389219329435,"score_spread":0.19847127715887392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2044010586","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027021598,0.0067467173,0.0102274325,0.23665692,0.0013105597,0.000038430855,0.00013653134,0.000091656424,0.71777016],"genre_scores_gemma":[0.93624955,0.0026800293,0.0013800372,0.019791279,0.0021389686,0.00007951348,0.00008734664,0.0001355222,0.037457746],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99366176,0.002849387,0.000090869435,0.0009860261,0.0014463738,0.00096561253],"domain_scores_gemma":[0.99144214,0.0038556731,0.00054369064,0.00072979764,0.0015847601,0.0018438743],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006025309,0.00047545714,0.0006560748,0.0043701245,0.014081921,0.013769459,0.0028076516,0.01043974,0.021546092],"category_scores_gemma":[0.012061401,0.00027280097,0.00062957645,0.003460645,0.035105236,0.019185422,0.008793361,0.008448291,0.0017810651],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000042905717,0.0000045234433,0.00006913579,0.000013927102,0.0000018381556,0.000035942165,0.0016819171,0.000050950413,0.000012173934,0.9903908,0.0061120503,0.0016226317],"study_design_scores_gemma":[0.00002763009,0.0000076277884,0.00020011202,0.00014192583,0.0000074030327,0.00012293427,0.0041832505,0.00055042846,0.00005218009,0.86000746,0.13468882,0.000010355397],"about_ca_topic_score_codex":0.020235093,"about_ca_topic_score_gemma":0.015393342,"teacher_disagreement_score":0.021546092,"about_ca_system_score_codex":0.011163779,"about_ca_system_score_gemma":0.0065065287,"threshold_uncertainty_score":0.080999315},"labels":[],"label_agreement":null},{"id":"W2046964756","doi":"10.1111/j.1469-5812.2011.00762.x","title":"Education as Dialogue","year":2011,"lang":"en","type":"article","venue":"Educational Philosophy and Theory","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":42,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Normative; Variety (cybernetics); Epistemology; Sociology; Philosophy; Computer science; Artificial intelligence","score_opus":0.04440988177744588,"score_gpt":0.2326492388665802,"score_spread":0.18823935708913433,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2046964756","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022141417,0.009336657,0.059739202,0.051385757,0.0007813689,0.00010015704,0.000072145915,0.00015053804,0.8562926],"genre_scores_gemma":[0.94533575,0.0026748003,0.00938446,0.0036538488,0.00035036996,0.00012461234,0.000053554428,0.000058993755,0.03836356],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9930468,0.0047699823,0.00020176555,0.0006582315,0.0006593132,0.00066399784],"domain_scores_gemma":[0.9961278,0.0023458872,0.0003176226,0.00045816778,0.00033307803,0.00041745006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052882796,0.0005009751,0.0005054941,0.001124248,0.00478817,0.008935235,0.0008999938,0.0032287855,0.0056722825],"category_scores_gemma":[0.006289759,0.00020068091,0.00041013223,0.0009255969,0.038015705,0.012738685,0.00725347,0.004760888,0.0009989172],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025233192,0.000004703609,0.00004229383,0.000017148166,9.3583174e-7,0.000015654747,0.0022304622,0.00009768368,0.000025772806,0.9941778,0.0005595191,0.0028254082],"study_design_scores_gemma":[0.000005775313,0.000012826785,0.00008273657,0.00006710111,0.0000020466778,0.00004008468,0.0013132229,0.00022650383,0.000095000985,0.9228825,0.07526691,0.000005278696],"about_ca_topic_score_codex":0.0033793063,"about_ca_topic_score_gemma":0.0019963242,"teacher_disagreement_score":0.008935235,"about_ca_system_score_codex":0.0055775284,"about_ca_system_score_gemma":0.0040694224,"threshold_uncertainty_score":0.040468037},"labels":[],"label_agreement":null},{"id":"W2048743343","doi":"10.7202/1027780ar","title":"Jeux de langage et pragmatisme","year":2014,"lang":"fr","type":"article","venue":"Recherches sémiotiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanities; Philosophy; Sociology","score_opus":0.12431570567315162,"score_gpt":0.34538890554514445,"score_spread":0.22107319987199284,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048743343","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11117254,0.015264326,0.06803825,0.025444066,0.0007063802,0.00005149079,0.000092865244,0.00022590469,0.7790042],"genre_scores_gemma":[0.9469402,0.0030471475,0.006724932,0.0010839512,0.00025763043,0.000060403243,0.000042507745,0.00007688427,0.0417664],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99712306,0.0014064113,0.00012363821,0.00049627473,0.00056704006,0.00028360373],"domain_scores_gemma":[0.9979371,0.001157371,0.00024575306,0.00034282974,0.00021552538,0.000101435995],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029452804,0.00047021618,0.0003074847,0.0013195429,0.002972765,0.0057367515,0.00078761973,0.0021689197,0.004048639],"category_scores_gemma":[0.004138574,0.00030376852,0.0004290033,0.001358313,0.026866421,0.009546122,0.0034571374,0.0041984725,0.00059881003],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022354013,0.0000012868674,0.000055560184,0.000010109716,8.7303295e-7,0.000017469638,0.0036012994,0.000033967633,0.000049568185,0.99491996,0.00020610853,0.0011015526],"study_design_scores_gemma":[0.000007752205,0.000017966804,0.00042716233,0.00008916162,0.0000053527647,0.00021401902,0.0044483407,0.00035097892,0.00042257243,0.9074158,0.08658603,0.000014973394],"about_ca_topic_score_codex":0.0024641063,"about_ca_topic_score_gemma":0.0022698855,"teacher_disagreement_score":0.0057367515,"about_ca_system_score_codex":0.0032719295,"about_ca_system_score_gemma":0.0019864456,"threshold_uncertainty_score":0.023739576},"labels":[],"label_agreement":null},{"id":"W2051971282","doi":"10.1075/pc.17.2.01sta","title":"Perry, Wittgenstein’s builders, and metasemantics","year":2009,"lang":"en","type":"article","venue":"Pragmatics & Cognition","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Natural (archaeology); Block (permutation group theory); Epistemology; Philosophy; Linguistics; Computer science; History; Mathematics","score_opus":0.026674861337420124,"score_gpt":0.2311185816114544,"score_spread":0.2044437202740343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2051971282","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12376738,0.013163057,0.1379409,0.033931572,0.0008391162,0.00006212351,0.00022939856,0.00038184426,0.6896846],"genre_scores_gemma":[0.9597644,0.0017214454,0.015824623,0.0010832901,0.00019105895,0.000040227656,0.000070052505,0.000105190156,0.021199718],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989507,0.0005068041,0.000055683708,0.00017247713,0.000227573,0.000086685104],"domain_scores_gemma":[0.999181,0.00041904795,0.000102929094,0.000112283924,0.00013277921,0.000052008247],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014446465,0.00040707842,0.0002903698,0.0015000085,0.0018143826,0.00277294,0.00063988235,0.0012121305,0.0034681438],"category_scores_gemma":[0.0021484974,0.00043189945,0.0003071826,0.0009987202,0.010723755,0.007482216,0.002140289,0.0019511953,0.00051639805],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035929038,0.000002028162,0.000047029465,0.000016500757,0.0000021327853,0.000025765057,0.0013841077,0.00004299653,0.00007115494,0.9954184,0.0008244421,0.0021618675],"study_design_scores_gemma":[0.000006502661,0.000008418745,0.00018646666,0.000030121124,0.000008809148,0.000106018975,0.0011908524,0.00027442118,0.00043853634,0.95264393,0.04509718,0.000008671401],"about_ca_topic_score_codex":0.0020616513,"about_ca_topic_score_gemma":0.0028947874,"teacher_disagreement_score":0.0034681438,"about_ca_system_score_codex":0.0019043032,"about_ca_system_score_gemma":0.0009241571,"threshold_uncertainty_score":0.013816774},"labels":[],"label_agreement":null},{"id":"W2056775528","doi":"10.1080/09672559.2013.767523","title":"Wittgenstein, Non-Factualism, and Deflationism","year":2013,"lang":"en","type":"article","venue":"International Journal of Philosophical Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.05963912155101302,"score_gpt":0.2949242781024614,"score_spread":0.23528515655144838,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2056775528","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.105992824,0.02429074,0.06965297,0.04921067,0.0009516433,0.00005355983,0.00021516216,0.00019761625,0.74943477],"genre_scores_gemma":[0.9717917,0.0031043058,0.0053208233,0.0012666788,0.00053971197,0.000047941463,0.000084061845,0.000055823282,0.017788768],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975924,0.0010569458,0.00011551035,0.00040807045,0.0006042465,0.00022289062],"domain_scores_gemma":[0.99765426,0.0013505805,0.0002835295,0.00036636056,0.0002590896,0.000086092936],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003070758,0.00040456167,0.00037242303,0.0019605127,0.002501498,0.003720738,0.0008863634,0.0017593413,0.0052818274],"category_scores_gemma":[0.0040437505,0.00029361265,0.00050737336,0.00213973,0.02775586,0.009179449,0.0024510592,0.0039181868,0.0004415338],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035513995,0.0000035637288,0.000040130395,0.000010451272,0.0000012804719,0.000021271871,0.00060527865,0.00003988655,0.00002902655,0.99762386,0.0004941052,0.0011276486],"study_design_scores_gemma":[0.0000037475454,0.0000031458728,0.00013589264,0.000022233105,0.0000017079282,0.0000406742,0.00020333863,0.00018326037,0.00010002747,0.98917305,0.010129824,0.000002939853],"about_ca_topic_score_codex":0.0032041168,"about_ca_topic_score_gemma":0.002407205,"teacher_disagreement_score":0.0065204324,"about_ca_system_score_codex":0.0065204324,"about_ca_system_score_gemma":0.0013850268,"threshold_uncertainty_score":0.04730928},"labels":[],"label_agreement":null},{"id":"W2058242160","doi":"10.1017/s0012217309090271","title":"Wittgenstein et l’«arrière-plan» de l’intentionnalité","year":2009,"lang":"fr","type":"article","venue":"Dialogue","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Saint Hyacinthe","funders":"","keywords":"Philosophy; Humanities","score_opus":0.047846540313513895,"score_gpt":0.2583348939857829,"score_spread":0.210488353672269,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2058242160","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04451813,0.011657734,0.0457915,0.070073485,0.0007935318,0.000044855737,0.00007984802,0.00009690105,0.82694393],"genre_scores_gemma":[0.92163587,0.0040289094,0.0057840394,0.00350281,0.0004785687,0.00008192555,0.00004217166,0.00008868932,0.06435696],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99846494,0.0007178485,0.00005129275,0.00024460605,0.00034181683,0.00017954138],"domain_scores_gemma":[0.99819607,0.0011578078,0.00018667598,0.00018597035,0.00020229367,0.000071160895],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027678115,0.0004698831,0.00029329647,0.00150419,0.0023883292,0.005278306,0.00070812297,0.0022048024,0.0073414044],"category_scores_gemma":[0.004566853,0.0003352846,0.0004263261,0.0013393328,0.028345484,0.0081549445,0.0024346495,0.0048729936,0.00087470224],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002420706,0.0000021029052,0.000028055027,0.000009506487,0.0000011923868,0.000008916161,0.0010202643,0.000053367134,0.000017599183,0.9967424,0.00073786086,0.0013762949],"study_design_scores_gemma":[0.00000779934,0.000009042855,0.00020883136,0.000065974804,0.0000059433014,0.00005247435,0.0012789149,0.00035215667,0.00020662155,0.9405492,0.057255633,0.0000073995493],"about_ca_topic_score_codex":0.0064472286,"about_ca_topic_score_gemma":0.004588115,"teacher_disagreement_score":0.0073414044,"about_ca_system_score_codex":0.0049862023,"about_ca_system_score_gemma":0.0027160535,"threshold_uncertainty_score":0.036177576},"labels":[],"label_agreement":null},{"id":"W2059503823","doi":"10.1007/s11406-009-9195-3","title":"Ned Block, Wittgenstein, and the Inverted Spectrum","year":2009,"lang":"en","type":"article","venue":"Philosophia","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Qualia; Philosophy of mind; Premise; Commit; Philosophy of language; Philosophy of science; Philosophy; Epistemology; Block (permutation group theory); Physicalism; Metaphysics; Consciousness; Computer science; Mathematics; Combinatorics","score_opus":0.026486226108369124,"score_gpt":0.20969642706526723,"score_spread":0.1832102009568981,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059503823","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05940845,0.02264862,0.04067953,0.03428166,0.00085311837,0.000025760073,0.0002584535,0.0000947825,0.8417496],"genre_scores_gemma":[0.8639874,0.0069796406,0.010496475,0.0036914044,0.00068766664,0.00007071592,0.0001312351,0.000142109,0.11381344],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999374,0.00020528868,0.000027157233,0.00013822023,0.0001540591,0.00010133387],"domain_scores_gemma":[0.9993963,0.00030941147,0.000053861986,0.00010795336,0.000085338055,0.00004710308],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000973012,0.0002838284,0.0005633437,0.0013685257,0.003226978,0.0039794627,0.00046396774,0.0019347648,0.0105611365],"category_scores_gemma":[0.0026846319,0.00030513067,0.00039914172,0.0015098649,0.01018765,0.009202037,0.0019649952,0.0033387947,0.0012234319],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000366051,0.0000017232882,0.000012365881,0.0000041351323,6.853381e-7,0.000004265183,0.00008357823,0.000033185283,0.00001718551,0.9979138,0.0008719252,0.0010535466],"study_design_scores_gemma":[0.000003368699,0.0000013880627,0.00004120748,0.000007666038,0.0000010710456,0.000011720792,0.00006447106,0.00010123635,0.000028981087,0.9908835,0.008853078,0.000002301749],"about_ca_topic_score_codex":0.006966847,"about_ca_topic_score_gemma":0.0063510397,"teacher_disagreement_score":0.0105611365,"about_ca_system_score_codex":0.002930653,"about_ca_system_score_gemma":0.0014930698,"threshold_uncertainty_score":0.035330534},"labels":[],"label_agreement":null},{"id":"W2062299997","doi":"10.1037/0736-9735.23.2.373","title":"Reflections on the death drive.","year":2006,"lang":"en","type":"article","venue":"Psychoanalytic Psychology","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":19,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Adler","funders":"","keywords":"Psychology; Psychoanalysis; Death drive; Psychotherapist; Developmental psychology","score_opus":0.1274909602179719,"score_gpt":0.3656370567183832,"score_spread":0.2381460965004113,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2062299997","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003933301,0.059898514,0.0006339175,0.68537056,0.006393182,0.000010965884,0.00004569049,0.000016517695,0.24369736],"genre_scores_gemma":[0.3907119,0.03885046,0.00075563655,0.36969075,0.01130564,0.000096340715,0.000062893996,0.00013281725,0.18839349],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989066,0.00052682013,0.00002630321,0.00011346544,0.00020381226,0.00022291856],"domain_scores_gemma":[0.99798846,0.0014371579,0.000111355825,0.00009246551,0.00020310903,0.00016750689],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021461311,0.00033720877,0.00029975665,0.00058652414,0.0066902423,0.0051120585,0.0010590097,0.009098238,0.009548597],"category_scores_gemma":[0.006076549,0.00022336034,0.0002536057,0.0005148516,0.026879372,0.00812386,0.003177497,0.013494284,0.0013745001],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014106883,0.000010330397,0.00008912866,0.00003240951,0.0000026466366,0.00013118918,0.006771492,0.000025719926,0.000037856673,0.80738896,0.17770934,0.007786844],"study_design_scores_gemma":[0.000014336837,0.00000835221,0.0004605193,0.0002972148,0.0000034379186,0.00019903466,0.010568585,0.000035692505,0.00012108129,0.30285168,0.68543184,0.000008312788],"about_ca_topic_score_codex":0.005068992,"about_ca_topic_score_gemma":0.0118995495,"teacher_disagreement_score":0.009548597,"about_ca_system_score_codex":0.003292061,"about_ca_system_score_gemma":0.0021815049,"threshold_uncertainty_score":0.03194326},"labels":[],"label_agreement":null},{"id":"W2063320811","doi":"10.1093/analys/anr028","title":"Blind Obedience: Paradox and Learning in the Later Wittgenstein * By MEREDITH WILLIAMS","year":2011,"lang":"en","type":"article","venue":"Analysis","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy; Epistemology; Naturalism; Normative; Argumentative; Plural; Constructive; Obedience; Assertion; Psychology; Linguistics; Computer science; Social psychology","score_opus":0.042806644411971184,"score_gpt":0.22304755322366873,"score_spread":0.18024090881169755,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2063320811","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13584712,0.019051371,0.04930813,0.2504715,0.0020265852,0.000067630186,0.000080508005,0.00019983888,0.54294735],"genre_scores_gemma":[0.9565989,0.002013034,0.00609246,0.007917858,0.0003664934,0.000054852535,0.00002123059,0.000087607965,0.026847646],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99734145,0.0015818699,0.00007021262,0.000350076,0.00050183746,0.00015444457],"domain_scores_gemma":[0.99551517,0.0031591798,0.00028732265,0.00045571718,0.00037755535,0.00020513551],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004848296,0.00037365383,0.00052368984,0.0012509169,0.004716641,0.00579155,0.00086786936,0.0028896169,0.0028638262],"category_scores_gemma":[0.0117963385,0.00032239777,0.0003292007,0.0011321941,0.041078143,0.012784871,0.004949099,0.0060142647,0.0005105216],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007502974,0.000008497678,0.000051742532,0.000009641519,0.0000020844086,0.000036672933,0.0022724883,0.000101751095,0.000035196583,0.9920598,0.0028438766,0.0025707458],"study_design_scores_gemma":[0.0000039486135,0.0000032871712,0.000037237463,0.000021496997,0.0000010372604,0.000028188042,0.00038413375,0.00020523017,0.000050955623,0.9868478,0.012411247,0.0000053320496],"about_ca_topic_score_codex":0.0034417475,"about_ca_topic_score_gemma":0.0025148785,"teacher_disagreement_score":0.00579155,"about_ca_system_score_codex":0.0055692964,"about_ca_system_score_gemma":0.0023781136,"threshold_uncertainty_score":0.040408254},"labels":[],"label_agreement":null},{"id":"W2065027259","doi":"10.1111/j.1467-9205.2005.00254.x","title":"Going around the Vienna Circle: Wittgenstein and Verification","year":2005,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Certainty; Philosophy; Epistemology; Reductionism; Meaning (existential); Norm (philosophy); Atomism","score_opus":0.06548883715306746,"score_gpt":0.24695136832206904,"score_spread":0.18146253116900157,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2065027259","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0809173,0.049786992,0.13108608,0.045485217,0.001258531,0.00006358451,0.00014706403,0.00023239046,0.6910228],"genre_scores_gemma":[0.96327,0.0041514696,0.0114907855,0.0020574543,0.0003524748,0.000053698674,0.000046662226,0.00008871223,0.018488707],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980769,0.00093931396,0.00008067054,0.0003346697,0.00034889163,0.0002196065],"domain_scores_gemma":[0.99822015,0.0011270584,0.00016964269,0.00025373776,0.00016062763,0.000068672176],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0036827317,0.00034288983,0.00048077723,0.0021074263,0.0030290212,0.0053049787,0.00079251116,0.002333094,0.0040140813],"category_scores_gemma":[0.0061732116,0.00032543586,0.0007339455,0.001722254,0.019329805,0.012221595,0.0027709669,0.0036573224,0.0006131805],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030509157,0.0000015524157,0.000028830214,0.0000065887275,0.0000016217375,0.000014146523,0.00038476766,0.000078131634,0.000015341984,0.9971923,0.00047929832,0.0017942896],"study_design_scores_gemma":[0.0000019523338,0.000002233941,0.00003752061,0.000015544485,0.0000014194064,0.0000149885545,0.000102087346,0.00015199646,0.00004847357,0.9935714,0.006049883,0.00000247982],"about_ca_topic_score_codex":0.0027870252,"about_ca_topic_score_gemma":0.0018888543,"teacher_disagreement_score":0.99697095,"about_ca_system_score_codex":0.0039853784,"about_ca_system_score_gemma":0.001555547,"threshold_uncertainty_score":0.02891606},"labels":[],"label_agreement":null},{"id":"W2071806635","doi":"10.1111/j.1467-9205.2004.00212.x","title":"Wittgenstein's Diagnosis of Empiricism's Third Dogma: Why Perception is not an Amalgam of Sensation and Conceptualization","year":2004,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The Scarborough Hospital; University of Toronto","funders":"","keywords":"Conceptualization; Empiricism; Perception; Citation; Epistemology; Amalgam (chemistry); Sensation; Psychology; Philosophy; Computer science; Cognitive psychology; Linguistics; Library science","score_opus":0.09870142926510783,"score_gpt":0.2815583551574269,"score_spread":0.18285692589231906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2071806635","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047589894,0.010476886,0.21068947,0.24450345,0.0035706244,0.00018171644,0.00042170956,0.0005734571,0.48199278],"genre_scores_gemma":[0.9284261,0.0025854316,0.026920268,0.016803944,0.0018020128,0.00034462227,0.00013443115,0.00029404272,0.022689188],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9963445,0.0011738343,0.00022714167,0.00080643996,0.0010715368,0.0003765597],"domain_scores_gemma":[0.992702,0.0042594937,0.0005340966,0.0012023583,0.0010285361,0.00027356492],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0075026765,0.00092227734,0.0015100827,0.0057851346,0.0043020793,0.008607223,0.003156458,0.007744723,0.007791868],"category_scores_gemma":[0.013245906,0.00093346584,0.0015280144,0.002727918,0.06692259,0.023097947,0.0064938264,0.012017746,0.0013617584],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062145937,0.0000057237494,0.000036876918,0.00002025249,0.0000070968154,0.00001946417,0.00077782985,0.0000578579,0.00003504179,0.9963476,0.0013796723,0.0013063863],"study_design_scores_gemma":[0.0000067657584,0.0000034369107,0.00006111051,0.000027682736,0.00000462516,0.000040900304,0.00017604737,0.00026017817,0.0000956516,0.99335116,0.0059659774,0.0000064685905],"about_ca_topic_score_codex":0.0033702673,"about_ca_topic_score_gemma":0.001847338,"teacher_disagreement_score":0.008607223,"about_ca_system_score_codex":0.0051407353,"about_ca_system_score_gemma":0.0032113346,"threshold_uncertainty_score":0.039678395},"labels":[],"label_agreement":null},{"id":"W2074226338","doi":"10.1017/s0012217300001578","title":"Wittgenstein Listens to Mahler: How to Do Philosophy and Compose Music in the Breakdown of Tradition?","year":2007,"lang":"en","type":"article","venue":"Dialogue","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Perspective (graphical); Musical; Philosophy; Epistemology; Philosophy of music; Aesthetics; Literature; Art history; Art; Music history; Visual arts","score_opus":0.05083767261353359,"score_gpt":0.23555241924561693,"score_spread":0.18471474663208334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074226338","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17801155,0.035195943,0.024195472,0.12386648,0.0023389328,0.000028877763,0.000056982008,0.00032154503,0.6359842],"genre_scores_gemma":[0.9735082,0.0026355388,0.0014504445,0.0032687988,0.00035644643,0.000015150583,0.0000133856265,0.00012530286,0.018626781],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99822325,0.00080693956,0.000053381627,0.0002883849,0.00039005696,0.00023793266],"domain_scores_gemma":[0.99858475,0.00089204434,0.00014016232,0.00016813415,0.000102695354,0.00011230504],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003350371,0.00046479618,0.0004719048,0.0018416028,0.004577415,0.007531325,0.000727662,0.0026871036,0.0043927054],"category_scores_gemma":[0.0059483447,0.00021519612,0.00023493907,0.001178503,0.03752778,0.009434195,0.0050563626,0.0043824865,0.00065130333],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003058051,0.000008492906,0.00022376694,0.00005790038,0.000010548647,0.00015401571,0.065777734,0.00012713831,0.00029092535,0.9153091,0.0051743053,0.012835426],"study_design_scores_gemma":[0.000028569244,0.00004529997,0.00086375664,0.00045994302,0.000028939881,0.00045955827,0.062288392,0.00040667766,0.0010324129,0.6962315,0.23811036,0.000044581073],"about_ca_topic_score_codex":0.0036494965,"about_ca_topic_score_gemma":0.0047956132,"teacher_disagreement_score":0.007531325,"about_ca_system_score_codex":0.003641036,"about_ca_system_score_gemma":0.0014456366,"threshold_uncertainty_score":0.026417732},"labels":[],"label_agreement":null},{"id":"W2074407341","doi":"10.7202/027469ar","title":"Wittgenstein, l’intentionnalité et les règles","year":2007,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.261254900487892,"score_gpt":0.36056134555509733,"score_spread":0.09930644506720532,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074407341","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033614088,0.068986975,0.05448554,0.040039804,0.0012485839,0.000048946917,0.0002561521,0.00015867909,0.80116135],"genre_scores_gemma":[0.80384374,0.022348067,0.013527565,0.0047485335,0.0009616964,0.0002124515,0.00013886615,0.00019027095,0.15402867],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992061,0.00033576737,0.000033455675,0.00016367943,0.00015592699,0.0001051132],"domain_scores_gemma":[0.9995179,0.0002434346,0.00006561039,0.0000713117,0.000068431356,0.000033338314],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011470607,0.000694889,0.00027942559,0.001182437,0.0027381044,0.004190557,0.0007437684,0.0027928636,0.004011362],"category_scores_gemma":[0.0017139879,0.0004254776,0.00053671055,0.0012215048,0.021776924,0.00831426,0.0017968597,0.00413064,0.00094076945],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038232856,0.0000017325015,0.000030998504,0.0000134466,0.0000012439268,0.000014673873,0.0010850191,0.00003965927,0.00004479764,0.9957968,0.0013471553,0.001620606],"study_design_scores_gemma":[0.0000069972334,0.000008239065,0.0002836864,0.000052400235,0.0000056495837,0.000065633736,0.00060856104,0.00015281783,0.00023898699,0.9205428,0.07802544,0.000008863581],"about_ca_topic_score_codex":0.0070102685,"about_ca_topic_score_gemma":0.005539786,"teacher_disagreement_score":0.0070102685,"about_ca_system_score_codex":0.0039953603,"about_ca_system_score_gemma":0.002237424,"threshold_uncertainty_score":0.02898848},"labels":[],"label_agreement":null},{"id":"W2077103301","doi":"10.1111/j.1469-5812.2008.00450.x","title":"Wittgenstein's ‘Relativity’: Training in language‐games and agreement in Forms of Life","year":2008,"lang":"en","type":"article","venue":"Educational Philosophy and Theory","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":82,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theory of relativity; Training (meteorology); Epistemology; Philosophy; Agreement; Psychology; Mathematics education; Pedagogy; Sociology; Linguistics; Theoretical physics; Physics","score_opus":0.04063486505515685,"score_gpt":0.23844063651892564,"score_spread":0.1978057714637688,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2077103301","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13251248,0.002978925,0.09700721,0.04463863,0.0004598371,0.00009003288,0.00006767136,0.000334914,0.72191024],"genre_scores_gemma":[0.97998923,0.0003707307,0.0058375774,0.00063851895,0.00007410917,0.00003970055,0.000011721256,0.00005542258,0.012983117],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9961641,0.0025504981,0.00011526206,0.0004615106,0.00043819135,0.00027043032],"domain_scores_gemma":[0.9961514,0.0025118678,0.0003588378,0.00046113823,0.00027381137,0.00024282023],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004375267,0.00030932648,0.00027719245,0.0009298132,0.0026258929,0.004435249,0.0008594159,0.001693309,0.0049499185],"category_scores_gemma":[0.009365096,0.00024555108,0.00027404496,0.0006493899,0.04136556,0.007705977,0.0040624808,0.004051826,0.0005028548],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006926667,0.00000770881,0.000110706256,0.000013393458,0.0000015594346,0.000024075025,0.00851824,0.00016045953,0.00009412711,0.9865708,0.00088310294,0.0036088715],"study_design_scores_gemma":[0.000008687773,0.000020776783,0.00037744947,0.000060315568,0.0000033068186,0.000051732917,0.0040032472,0.00052358286,0.0003495624,0.952028,0.042561416,0.000011945118],"about_ca_topic_score_codex":0.0022182073,"about_ca_topic_score_gemma":0.00165679,"teacher_disagreement_score":0.0049499185,"about_ca_system_score_codex":0.00470033,"about_ca_system_score_gemma":0.0017135865,"threshold_uncertainty_score":0.034103453},"labels":[],"label_agreement":null},{"id":"W2077175658","doi":"10.1016/j.newideapsych.2008.04.008","title":"The contemporary relevance of Wittgenstein: Reflections and directions","year":2008,"lang":"en","type":"article","venue":"New Ideas in Psychology","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":19,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria; Simon Fraser University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Relevance (law); Epistemology; Psychology; Psychoanalysis; Cognitive science; Philosophy; Political science; Law","score_opus":0.1078826401271208,"score_gpt":0.335463059360659,"score_spread":0.22758041923353822,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2077175658","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010115826,0.16399747,0.008106997,0.6620299,0.0075685503,0.000013080898,0.000048211852,0.00004728652,0.14807275],"genre_scores_gemma":[0.6445584,0.15460251,0.007127932,0.12588759,0.024345452,0.00011948884,0.00007293486,0.00031687837,0.042968854],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9977458,0.001018482,0.00007618079,0.00035753788,0.0005329113,0.00026916713],"domain_scores_gemma":[0.9921232,0.0062687695,0.00040734513,0.00039632045,0.00050064304,0.00030375528],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0073017064,0.00053273607,0.00088364386,0.0024249512,0.0043579834,0.01048492,0.0017984178,0.006699673,0.009827934],"category_scores_gemma":[0.012760676,0.00033900756,0.00046468343,0.0032094852,0.05284727,0.027195612,0.0042190263,0.013077209,0.001049667],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000097636275,0.000011066331,0.00004091149,0.00006322407,0.0000036099666,0.000032540647,0.002915512,0.00003856971,0.00001899633,0.9780718,0.012797876,0.0059961393],"study_design_scores_gemma":[0.00000604825,0.000004654026,0.00010682568,0.00020534692,0.000003748234,0.000058497862,0.0027399731,0.00008638378,0.00006389532,0.8844085,0.11230831,0.000007884006],"about_ca_topic_score_codex":0.0028749998,"about_ca_topic_score_gemma":0.0040667104,"teacher_disagreement_score":0.01048492,"about_ca_system_score_codex":0.005348844,"about_ca_system_score_gemma":0.003620567,"threshold_uncertainty_score":0.038808763},"labels":[],"label_agreement":null},{"id":"W2085531344","doi":"10.15173/russell.v27i2.2121","title":"&lt;i&gt;Mind&lt;/i&gt; Celebrates &lt;i&gt;OD&lt;/i&gt;'s Centenary [review of \"100 Years of `On Denoting'\", &lt;i&gt;Mind&lt;/i&gt; 114, no. 456 (Oct. 2005)]","year":2007,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Chemistry","score_opus":0.030389511177192734,"score_gpt":0.26093027946098757,"score_spread":0.23054076828379483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085531344","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015531639,0.60240465,0.0038879586,0.06652408,0.005341719,0.000011225043,0.00010490883,0.00014777074,0.32002452],"genre_scores_gemma":[0.119788714,0.46862695,0.003568139,0.02848946,0.00782158,0.000050266062,0.00017131443,0.000446255,0.3710373],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911124,0.00028796453,0.000040493665,0.000111649744,0.00036013252,0.000088459456],"domain_scores_gemma":[0.9991037,0.00037759784,0.00011238859,0.000094681665,0.00024216094,0.00006939834],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017860552,0.00044532583,0.0003456954,0.0013846621,0.0020390295,0.004344013,0.0007895356,0.0027387296,0.0142609505],"category_scores_gemma":[0.0033923874,0.0003238197,0.00023363318,0.0021497929,0.0067927944,0.0061886976,0.001447661,0.0036294195,0.004717856],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024705269,0.000008684017,0.00018502986,0.00031328129,0.000010592581,0.000051974283,0.0011965416,0.00008490821,0.0001579179,0.42657992,0.4866003,0.08478604],"study_design_scores_gemma":[0.0000024158146,0.0000071593518,0.00061193167,0.00037395506,0.0000047861745,0.000081720704,0.0002878009,0.000031611868,0.00017507977,0.029279932,0.96913314,0.000010498015],"about_ca_topic_score_codex":0.016094347,"about_ca_topic_score_gemma":0.036793243,"teacher_disagreement_score":0.016094347,"about_ca_system_score_codex":0.0035223456,"about_ca_system_score_gemma":0.0025374177,"threshold_uncertainty_score":0.047707617},"labels":[],"label_agreement":null},{"id":"W2085886577","doi":"10.7202/1011617ar","title":"Le temps et l’impossibilité d’un langage phénoménologique","year":2012,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Reductio ad absurdum; Theology; Metaphysics","score_opus":0.17117678101191827,"score_gpt":0.3227684658826655,"score_spread":0.15159168487074723,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085886577","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06988357,0.014694789,0.21780126,0.08243832,0.0030834284,0.00010138466,0.00030466187,0.00025511935,0.6114375],"genre_scores_gemma":[0.9101707,0.005023252,0.025837813,0.0033225077,0.0012800726,0.00023919478,0.00013137552,0.0002445488,0.053750586],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9957146,0.002155585,0.00021087659,0.0007494978,0.00078544294,0.00038395828],"domain_scores_gemma":[0.99392986,0.0034055666,0.0005666506,0.0011676241,0.0006136053,0.00031672322],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005633769,0.0007721559,0.0005715676,0.0014756065,0.004836712,0.010192882,0.0015926728,0.0036710629,0.010613074],"category_scores_gemma":[0.009269712,0.00065129617,0.0011889577,0.0010977596,0.032551326,0.019730417,0.0064790975,0.008345714,0.001467676],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059189438,0.000002161733,0.000041611293,0.000022863967,0.0000021596104,0.000025633892,0.0016803049,0.00006196718,0.00008572505,0.9968817,0.00036264517,0.0008272777],"study_design_scores_gemma":[0.0000109996445,0.0000135869195,0.00019078712,0.00012458544,0.00000813926,0.00009803502,0.002405017,0.00034065047,0.00037297723,0.95330423,0.043113522,0.000017445302],"about_ca_topic_score_codex":0.0021463986,"about_ca_topic_score_gemma":0.0020788072,"teacher_disagreement_score":0.010613074,"about_ca_system_score_codex":0.004901566,"about_ca_system_score_gemma":0.0029137752,"threshold_uncertainty_score":0.03556359},"labels":[],"label_agreement":null},{"id":"W2095709560","doi":"10.1111/theo.12029","title":"Russell and Wittgenstein on Logical Form and Judgement: What did Wittgenstein Try that Wouldn't Work?","year":2013,"lang":"en","type":"article","venue":"Theoria","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Judgement; Epistemology; Philosophy; Relation (database); Demise; Constraint (computer-aided design); Context (archaeology); Linguistics; Mathematics; Computer science; History; Law","score_opus":0.0360027772495313,"score_gpt":0.21263626460302404,"score_spread":0.17663348735349274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2095709560","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032156076,0.076503016,0.065497644,0.41309845,0.0076293647,0.000067971814,0.00014162106,0.0003255823,0.4045803],"genre_scores_gemma":[0.85123026,0.01706525,0.020365661,0.040091056,0.0065986784,0.00015852966,0.0000821929,0.00042968275,0.063978665],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9938805,0.0035355107,0.00022231555,0.0007633499,0.0012690017,0.00032932937],"domain_scores_gemma":[0.9926547,0.0052126627,0.0003228856,0.00058808236,0.00090812973,0.00031357765],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00994156,0.00057177985,0.001026927,0.0025352293,0.003649987,0.00835719,0.0014833855,0.006166472,0.003751571],"category_scores_gemma":[0.017221725,0.00054767187,0.0008377886,0.0022182127,0.036578298,0.01811963,0.0038209262,0.009333007,0.0009113216],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001409313,0.0000071331606,0.000041847095,0.000020244908,0.0000050141216,0.000020835168,0.0012048194,0.0000931925,0.00002562789,0.9895046,0.005410611,0.003652025],"study_design_scores_gemma":[0.000009514459,0.000007952874,0.00007564418,0.00008109456,0.0000032731728,0.00002148165,0.00047686722,0.00026950153,0.00006649531,0.9727489,0.026227323,0.000011879245],"about_ca_topic_score_codex":0.0068376837,"about_ca_topic_score_gemma":0.004074433,"teacher_disagreement_score":0.00994156,"about_ca_system_score_codex":0.00715498,"about_ca_system_score_gemma":0.0023034906,"threshold_uncertainty_score":0.05257666},"labels":[],"label_agreement":null},{"id":"W2097262587","doi":"10.7202/1011615ar","title":"Wittgenstein sur Héraclite et sur la phénoménologie","year":2012,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.2897596212674218,"score_gpt":0.3475131768820593,"score_spread":0.05775355561463752,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2097262587","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058704514,0.10230203,0.0322884,0.07262001,0.001938249,0.00004926337,0.00014312654,0.00014096966,0.7318135],"genre_scores_gemma":[0.8816947,0.03931851,0.003789041,0.0059496565,0.0016196565,0.00012761977,0.000091456764,0.00018344977,0.06722593],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973911,0.0014048857,0.00007992797,0.00038448078,0.0004842256,0.00025529333],"domain_scores_gemma":[0.99837875,0.0011451036,0.0001359846,0.00014780909,0.00012093729,0.00007135661],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038863716,0.0006411237,0.0005456486,0.0025224271,0.0043510413,0.00713906,0.000838895,0.0025267296,0.005805735],"category_scores_gemma":[0.004535473,0.00032750313,0.0004639633,0.003463134,0.039882045,0.012968098,0.0035627782,0.0056917355,0.0008842229],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031747252,0.0000021479873,0.000044781715,0.000022680895,0.0000015754385,0.000020493628,0.004888298,0.000046189005,0.000035521905,0.9921067,0.00092987774,0.00189859],"study_design_scores_gemma":[0.0000056147687,0.000009488328,0.00031556978,0.00023879706,0.0000054649927,0.00007819977,0.0052574575,0.00016184652,0.00019744648,0.8844278,0.10929182,0.000010526145],"about_ca_topic_score_codex":0.0058541885,"about_ca_topic_score_gemma":0.005265938,"teacher_disagreement_score":0.007216429,"about_ca_system_score_codex":0.007216429,"about_ca_system_score_gemma":0.0031915545,"threshold_uncertainty_score":0.052359045},"labels":[],"label_agreement":null},{"id":"W2098711286","doi":"10.7202/1011609ar","title":"Le langage comme calcul dans le Big Typescript","year":2012,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"TypeScript; Humanities; Philosophy; Art; Art history","score_opus":0.345912111948258,"score_gpt":0.32043272400145945,"score_spread":0.02547938794679855,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2098711286","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03172278,0.0054055825,0.5483281,0.016280016,0.0040069963,0.00010196152,0.0005016277,0.0010943564,0.39255863],"genre_scores_gemma":[0.68179756,0.0036996605,0.15923992,0.0030545278,0.0015827966,0.00027485873,0.00048086757,0.0014233161,0.14844647],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99756515,0.0010976266,0.00016156907,0.00043634532,0.00058935897,0.00014990986],"domain_scores_gemma":[0.99771786,0.0011028956,0.0001669738,0.0004970173,0.00040879316,0.000106539024],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032397676,0.00055348146,0.00038993382,0.0010792768,0.0020177844,0.0055689584,0.0008359708,0.0013433018,0.010975892],"category_scores_gemma":[0.004825223,0.00039917786,0.0005425652,0.0013904573,0.011999355,0.0122565925,0.0020671661,0.004095862,0.0024315154],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000070848287,0.0000012960518,0.000034210545,0.000014828001,6.8805684e-7,0.000013539279,0.000636307,0.00006460646,0.00014134769,0.9957411,0.0007028716,0.002642213],"study_design_scores_gemma":[0.000009516865,0.000018758694,0.00014782362,0.000048304046,0.0000070338124,0.00009893762,0.0006073104,0.0008087527,0.0009544438,0.84026724,0.15701483,0.00001699543],"about_ca_topic_score_codex":0.0029182145,"about_ca_topic_score_gemma":0.003446949,"teacher_disagreement_score":0.010975892,"about_ca_system_score_codex":0.0028541666,"about_ca_system_score_gemma":0.0027386905,"threshold_uncertainty_score":0.03671801},"labels":[],"label_agreement":null},{"id":"W2102032888","doi":"10.5539/ass.v6n6p73","title":"Revisiting Wittgenstein on the Nature of Religious Language","year":2010,"lang":"en","type":"article","venue":"Asian Social Science","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Correctness; Language-game; Religious belief; Verifiable secret sharing; Epistemology; Natural (archaeology); Linguistics; Natural language; Philosophy; Computer science; Algorithm","score_opus":0.013078744908714893,"score_gpt":0.257968965148532,"score_spread":0.24489022023981713,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2102032888","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10307861,0.020060845,0.12818135,0.07166045,0.0014724325,0.000059960563,0.00016358582,0.0001589431,0.67516375],"genre_scores_gemma":[0.9511902,0.004400765,0.01835491,0.0058543137,0.0008747568,0.00006440077,0.00005186337,0.00012019283,0.019088477],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975516,0.0010554944,0.00010685185,0.00036589202,0.0006770211,0.00024310798],"domain_scores_gemma":[0.99742895,0.0017039975,0.00019525093,0.0002292812,0.00033802228,0.00010448269],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039113387,0.0006292447,0.00065303996,0.003101153,0.002481238,0.0047152285,0.001169879,0.002081862,0.002936339],"category_scores_gemma":[0.004939682,0.0004433615,0.00070180144,0.0021011012,0.037077807,0.014781407,0.0033440113,0.0052641025,0.00050287566],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022870042,0.000003643813,0.00003694482,0.000011164176,0.0000019042453,0.000021473059,0.0009490537,0.000061718834,0.00004052324,0.99674016,0.00041268123,0.0017183167],"study_design_scores_gemma":[0.0000025225381,0.0000056824974,0.00010404151,0.00003149466,0.0000023824289,0.000027959697,0.00029596215,0.00024907233,0.00009263824,0.98839825,0.0107855275,0.0000045796382],"about_ca_topic_score_codex":0.0031146663,"about_ca_topic_score_gemma":0.003174419,"teacher_disagreement_score":0.0047152285,"about_ca_system_score_codex":0.004370473,"about_ca_system_score_gemma":0.0016270486,"threshold_uncertainty_score":0.03171009},"labels":[],"label_agreement":null},{"id":"W210245361","doi":"","title":"Michael Potter , Wittgenstein's Notes on Logic . Reviewed by","year":2010,"lang":"en","type":"article","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.0340541604290581,"score_gpt":0.24013520160370835,"score_spread":0.20608104117465026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W210245361","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00049651565,0.8967349,0.0011479305,0.05289434,0.012995524,0.0000052455157,0.00018302305,0.000044312488,0.035498127],"genre_scores_gemma":[0.034326144,0.8102093,0.0012781046,0.014973447,0.025439281,0.000035729987,0.0003206307,0.0001306946,0.11328662],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996088,0.0000873522,0.000027993397,0.00010483164,0.00013821291,0.00003273918],"domain_scores_gemma":[0.9993363,0.00039336865,0.00005334888,0.000035320016,0.00013906385,0.000042601063],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047854192,0.00121796,0.0008385233,0.0026356345,0.001539092,0.0023003982,0.000823181,0.0022184004,0.023893045],"category_scores_gemma":[0.0021259927,0.0006303291,0.0004267663,0.004591141,0.0026732832,0.0064248657,0.0011046045,0.0034812766,0.006422209],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025672918,0.000011637418,0.000102919046,0.0006298288,0.00002238745,0.00006334819,0.00052006857,0.00023389296,0.00011382489,0.1268886,0.8107909,0.0605969],"study_design_scores_gemma":[0.0000104844175,0.0000045476027,0.00047796904,0.000476554,0.000011307086,0.00013741996,0.0002273308,0.00008070548,0.000099779696,0.059117056,0.93934464,0.000012188123],"about_ca_topic_score_codex":0.006543777,"about_ca_topic_score_gemma":0.01013353,"teacher_disagreement_score":0.023893045,"about_ca_system_score_codex":0.0022070347,"about_ca_system_score_gemma":0.0010289914,"threshold_uncertainty_score":0.079930246},"labels":[],"label_agreement":null},{"id":"W2103732871","doi":"10.1111/j.1746-8361.2000.tb00201.x","title":"The Tension in Wittgenstein's Diagnosis of Scepticism","year":2005,"lang":"en","type":"article","venue":"dialectica","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Skepticism; Philosophy; Epistemology; Tension (geology); Classical mechanics; Physics; Moment (physics)","score_opus":0.02863066927064438,"score_gpt":0.23554739080986184,"score_spread":0.20691672153921747,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2103732871","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09603341,0.014599435,0.15954101,0.23917153,0.0018275618,0.00014393406,0.00019756894,0.00030861818,0.48817694],"genre_scores_gemma":[0.96111214,0.0026388774,0.016743956,0.009989648,0.0007140682,0.00019340852,0.000050570397,0.00012472528,0.008432597],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9899268,0.0042093713,0.0005920337,0.0014194745,0.0031741352,0.0006781466],"domain_scores_gemma":[0.9896778,0.007035691,0.00080310844,0.0009189179,0.0010730949,0.0004914208],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01181332,0.00057491736,0.0011798965,0.0061684162,0.0048990394,0.010526205,0.0025848304,0.0057047466,0.0033887946],"category_scores_gemma":[0.024578305,0.00055705674,0.000876349,0.003743647,0.056011025,0.015182881,0.00793923,0.008959865,0.0004791574],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005101292,0.0000047488275,0.00006827673,0.000016201888,0.0000031740137,0.000023301123,0.0025619252,0.00004100569,0.0000174807,0.99452895,0.0006987338,0.0020311067],"study_design_scores_gemma":[0.000007648251,0.000006956205,0.00011241295,0.00005508947,0.0000034104216,0.000055742566,0.0011696579,0.00027181412,0.00007971264,0.99052656,0.0077038496,0.000007169562],"about_ca_topic_score_codex":0.0024408961,"about_ca_topic_score_gemma":0.0015442241,"teacher_disagreement_score":0.01181332,"about_ca_system_score_codex":0.0060537364,"about_ca_system_score_gemma":0.003865937,"threshold_uncertainty_score":0.06247562},"labels":[],"label_agreement":null},{"id":"W2106057621","doi":"10.1017/s0012217300005928","title":"Le paradoxe de Wittgenstein et le communautarisme","year":2000,"lang":"en","type":"article","venue":"Dialogue","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Skepticism; Philosophy; Epistemology; Character (mathematics); Mathematics","score_opus":0.025009818019521166,"score_gpt":0.2227679472880514,"score_spread":0.19775812926853026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2106057621","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13395882,0.014645547,0.103054956,0.15308538,0.0019700245,0.00006849929,0.00016355066,0.0002462326,0.592807],"genre_scores_gemma":[0.9743706,0.0017208168,0.0072102114,0.0036185014,0.0004865816,0.0000862864,0.00004030037,0.00008577535,0.012380857],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99493897,0.0026067805,0.00018269138,0.0005998909,0.0012710706,0.00040055788],"domain_scores_gemma":[0.9944565,0.0036777486,0.00037518685,0.00066582725,0.0006186458,0.00020598048],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007123179,0.0005101818,0.0010433149,0.0032053464,0.0052229837,0.0071326275,0.0011573606,0.004437134,0.005729399],"category_scores_gemma":[0.01309429,0.00041833564,0.0007095845,0.0028758966,0.038004816,0.013385857,0.006980881,0.0068682157,0.00064165547],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035495593,0.0000023503972,0.000014303742,0.00000749796,0.0000017267952,0.000024407876,0.0005522924,0.00004940232,0.000015668158,0.99825054,0.00054513017,0.00053307],"study_design_scores_gemma":[0.0000072191956,0.0000019670338,0.00002345929,0.000014893795,0.0000015677717,0.00004232247,0.00033570937,0.00027917864,0.000042734624,0.9937796,0.005468324,0.0000030600138],"about_ca_topic_score_codex":0.0036588449,"about_ca_topic_score_gemma":0.0022302978,"teacher_disagreement_score":0.0071326275,"about_ca_system_score_codex":0.0062732454,"about_ca_system_score_gemma":0.0026337397,"threshold_uncertainty_score":0.045515776},"labels":[],"label_agreement":null},{"id":"W2112907933","doi":"10.7202/1011611ar","title":"Singularité et perception visuelle1","year":2012,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.2650366603686465,"score_gpt":0.36372769760605245,"score_spread":0.09869103723740597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2112907933","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07924016,0.007939883,0.070492476,0.012412682,0.00084868405,0.000024716717,0.00021695162,0.00028157997,0.82854277],"genre_scores_gemma":[0.9136712,0.004658602,0.013600929,0.0007858776,0.0006260889,0.0000346712,0.00020838284,0.00027660423,0.06613767],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987185,0.00038631927,0.000051885905,0.00033975224,0.00037557038,0.00012789892],"domain_scores_gemma":[0.9987435,0.0006392871,0.000128226,0.00022202698,0.00018867354,0.00007830633],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001455808,0.0005226055,0.00038683522,0.0015961735,0.0025674382,0.011102248,0.0007719395,0.0021543803,0.013854004],"category_scores_gemma":[0.0035510478,0.00026442006,0.00053307286,0.0016449201,0.016839158,0.012881149,0.0039902027,0.0031653997,0.0015076265],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011486068,0.0000032958073,0.0001990708,0.00003676972,0.0000034855411,0.000057873927,0.007925784,0.000064707514,0.00048408817,0.98167694,0.0010471568,0.008489376],"study_design_scores_gemma":[0.000009672534,0.000022729972,0.0010681483,0.00016672375,0.000011698746,0.00045565478,0.011050528,0.000738,0.0013588214,0.80496967,0.18012275,0.000025740099],"about_ca_topic_score_codex":0.0045396597,"about_ca_topic_score_gemma":0.00429409,"teacher_disagreement_score":0.013854004,"about_ca_system_score_codex":0.0027234566,"about_ca_system_score_gemma":0.0014107939,"threshold_uncertainty_score":0.046346247},"labels":[],"label_agreement":null},{"id":"W2112947947","doi":"10.25071/1916-4467.16901","title":"(Dis)locating Gender Within the Universal: Teaching PhilosophyThrough Narrative","year":2004,"lang":"en","type":"article","venue":"Journal of the Canadian Association for Curriculum Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Prince Edward Island","funders":"","keywords":"Narrative; Sociology; Gender studies; Epistemology; Aesthetics; Psychoanalysis; Psychology; Philosophy; Linguistics","score_opus":0.05615590121106964,"score_gpt":0.27812018938603206,"score_spread":0.22196428817496242,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2112947947","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044737283,0.0068036364,0.038292617,0.11813012,0.0023967416,0.000066024746,0.00018898761,0.00026214047,0.7891224],"genre_scores_gemma":[0.8900791,0.0026688646,0.0055162264,0.0068074125,0.0002509971,0.000068637906,0.000057866753,0.00022574699,0.09432526],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99826777,0.0008929568,0.00004388519,0.00019759762,0.00028802286,0.00030972098],"domain_scores_gemma":[0.9982212,0.0007298873,0.00015369941,0.00018463902,0.00022938258,0.00048107922],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003387553,0.00030089935,0.00023680883,0.00086271134,0.0071783396,0.008024514,0.00072994316,0.0017064973,0.008537507],"category_scores_gemma":[0.0045964415,0.00021088588,0.0002540498,0.0011631603,0.03226166,0.0069842497,0.0044338685,0.0036331615,0.00095054694],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012310035,0.000006360142,0.00064015586,0.00005811193,0.0000018200714,0.000095474905,0.16569784,0.00004592545,0.00027412004,0.79564714,0.0227435,0.014777209],"study_design_scores_gemma":[0.0000065905465,0.000013232349,0.0014068364,0.00034098345,0.0000091748925,0.00031621126,0.14119017,0.00017707424,0.00093662436,0.23514602,0.6204455,0.000011564145],"about_ca_topic_score_codex":0.07783822,"about_ca_topic_score_gemma":0.15447474,"teacher_disagreement_score":0.07783822,"about_ca_system_score_codex":0.010969325,"about_ca_system_score_gemma":0.014804912,"threshold_uncertainty_score":0.15477031},"labels":[],"label_agreement":null},{"id":"W2114285017","doi":"10.7202/1011614ar","title":"Wittgenstein et le logicisme de Russell","year":2012,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.24796892252986327,"score_gpt":0.3376218240962388,"score_spread":0.08965290156637554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2114285017","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028271874,0.04739865,0.09652181,0.08172013,0.001798638,0.000036441757,0.00017387894,0.00034966724,0.74372894],"genre_scores_gemma":[0.743469,0.032101434,0.035124723,0.015523716,0.0048333528,0.00012990252,0.00016779978,0.00041680908,0.16823334],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980197,0.0006955969,0.00008629292,0.0003335401,0.00062913005,0.0002358455],"domain_scores_gemma":[0.9984068,0.0010160581,0.00017139377,0.00018154032,0.00015789909,0.000066218476],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029803782,0.0005039967,0.00054609764,0.0021423092,0.0021892295,0.004917722,0.0011149128,0.0025913096,0.0070907627],"category_scores_gemma":[0.0040183384,0.0004216734,0.0008561914,0.0024356432,0.015139385,0.010009804,0.0019999433,0.0048774374,0.0013279123],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031560248,0.0000016796806,0.0000146397715,0.000015097691,0.0000022658385,0.000014083498,0.00029377802,0.00006730905,0.000030480669,0.9961134,0.0015957082,0.0018482632],"study_design_scores_gemma":[0.0000040463774,0.0000053052954,0.000106563166,0.000036129757,0.0000041082562,0.00005657336,0.00017710844,0.00025569808,0.00017982132,0.9510323,0.048136443,0.0000059330373],"about_ca_topic_score_codex":0.0024294064,"about_ca_topic_score_gemma":0.0036002314,"teacher_disagreement_score":0.0070907627,"about_ca_system_score_codex":0.0039615063,"about_ca_system_score_gemma":0.0022428029,"threshold_uncertainty_score":0.02874285},"labels":[],"label_agreement":null},{"id":"W2115881208","doi":"10.17572/mj2014.1.936","title":"DISCOURSE, IDEOLOGY, DISCOURSE, IDEOLOGY, DISCOURSE, IDEOLOGY...","year":2014,"lang":"en","type":"article","venue":"Moment Journal","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":58,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Humanities; Ideology; Theology; Philosophy; Sociology; Political science; Politics","score_opus":0.025949168608446,"score_gpt":0.2800695601102022,"score_spread":0.2541203915017562,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2115881208","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046641346,0.13709788,0.004160389,0.056277648,0.0026430301,0.000043824144,0.00080468116,0.00014282166,0.7521883],"genre_scores_gemma":[0.83522105,0.05998408,0.0023264003,0.0036438303,0.00216433,0.000094114584,0.0005813788,0.000107610846,0.095877096],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99828476,0.0009837054,0.000054752945,0.00023846937,0.0002511818,0.00018709805],"domain_scores_gemma":[0.9978296,0.001227227,0.00039348003,0.00013345559,0.00022618532,0.00018998532],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015636531,0.00074862665,0.0004742411,0.0019520462,0.0043775686,0.010889429,0.0008872781,0.0025481586,0.02422672],"category_scores_gemma":[0.0031236932,0.00020732627,0.00030944298,0.0055384757,0.011801231,0.007028346,0.0033265373,0.0026908491,0.005197567],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016253526,0.00006782538,0.0049157566,0.0016268909,0.000044711564,0.00042039354,0.085862495,0.00027938426,0.0004596515,0.7161671,0.051496252,0.13849704],"study_design_scores_gemma":[0.000036422345,0.00006768424,0.012026419,0.0018772486,0.000045902347,0.0007711152,0.0681768,0.00045783498,0.0003375387,0.27891177,0.6372431,0.00004817301],"about_ca_topic_score_codex":0.009644973,"about_ca_topic_score_gemma":0.006186417,"teacher_disagreement_score":0.02422672,"about_ca_system_score_codex":0.0036123283,"about_ca_system_score_gemma":0.0028860867,"threshold_uncertainty_score":0.08104646},"labels":[],"label_agreement":null},{"id":"W2122401458","doi":"10.1111/j.1467-9205.2007.00305.x","title":"“Rethinking” the Preface of the <i>Tractatus</i>","year":2006,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Okanagan College","funders":"","keywords":"Paragraph; Reading (process); Metaphysics; Philosophy; Epistemology; Framing (construction); Frame (networking); Meaning (existential); Linguistics; Literature; Computer science; History; Law; Political science; Art","score_opus":0.05578740136297844,"score_gpt":0.2237611524109453,"score_spread":0.16797375104796686,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2122401458","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0637587,0.028190218,0.10126051,0.38825485,0.05017946,0.000097072545,0.00049383094,0.00053717376,0.36722824],"genre_scores_gemma":[0.8838652,0.0071021733,0.010094109,0.029942524,0.015384376,0.00013615926,0.00027679652,0.00094598206,0.05225278],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971245,0.0014320702,0.00013827813,0.0004441621,0.00069001724,0.00017103998],"domain_scores_gemma":[0.99476,0.00299385,0.00033540966,0.0007280057,0.0010172506,0.0001656445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048902133,0.0004052474,0.0006413473,0.0015424981,0.0031150528,0.0069984584,0.0015954913,0.0034142178,0.0067347013],"category_scores_gemma":[0.012081702,0.00027110265,0.00047926774,0.0011574163,0.015473881,0.009109797,0.0030716995,0.009331398,0.001266369],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021537307,0.000006349293,0.00009407459,0.00006411996,0.000006284281,0.000059649763,0.0030876773,0.00014751748,0.00021978153,0.9647991,0.026735201,0.004758652],"study_design_scores_gemma":[0.0000128114825,0.000035417113,0.00058561034,0.000505406,0.000017113927,0.0001978185,0.0028711883,0.0013040287,0.0011096982,0.5815122,0.41181016,0.000038556936],"about_ca_topic_score_codex":0.0035606914,"about_ca_topic_score_gemma":0.0026960582,"teacher_disagreement_score":0.0069984584,"about_ca_system_score_codex":0.0052648215,"about_ca_system_score_gemma":0.0022967677,"threshold_uncertainty_score":0.038199127},"labels":[],"label_agreement":null},{"id":"W2127100289","doi":"10.1017/s0012217300004741","title":"The Dignity of a Rule: Wittgenstein, Mathematical Norms, and Truth","year":2003,"lang":"fr","type":"article","venue":"Dialogue","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Philosophy; Epistemology; Humanities","score_opus":0.024299119148029392,"score_gpt":0.22284569329671183,"score_spread":0.19854657414868243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2127100289","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11387319,0.017895667,0.034482952,0.040182453,0.000518844,0.000025826599,0.00015397246,0.0000865447,0.7927806],"genre_scores_gemma":[0.9846155,0.0017682743,0.0021964365,0.0008786819,0.00020728951,0.000018879047,0.000033927397,0.000021735576,0.010259321],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987955,0.00059329945,0.0000695753,0.00018797303,0.00025058113,0.00010304474],"domain_scores_gemma":[0.9980494,0.0012944787,0.00020016886,0.00021218922,0.0001717001,0.00007220972],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023642324,0.0002462258,0.00031099629,0.0016541525,0.0017528831,0.00464213,0.00057972333,0.0012311818,0.0035269693],"category_scores_gemma":[0.0047646943,0.0001912751,0.00026498688,0.0013901236,0.022332948,0.00883921,0.0018592312,0.0019538845,0.00035383456],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004862916,0.0000024583355,0.00005106185,0.000008756112,0.0000014219615,0.000012584918,0.0009432773,0.000075850316,0.000018580566,0.9964065,0.0005433368,0.0019312655],"study_design_scores_gemma":[0.0000022413988,0.000002315457,0.0001018447,0.000015692518,0.0000015664044,0.000014839692,0.00037166287,0.00010677611,0.00003057008,0.9932822,0.006067991,0.000002237117],"about_ca_topic_score_codex":0.0032028607,"about_ca_topic_score_gemma":0.0022630084,"teacher_disagreement_score":0.00464213,"about_ca_system_score_codex":0.002655493,"about_ca_system_score_gemma":0.00086968765,"threshold_uncertainty_score":0.019267023},"labels":[],"label_agreement":null},{"id":"W2132319214","doi":"10.7202/1072490ar","title":"Resonance and the Photographing of Medieval Architecture","year":2020,"lang":"en","type":"article","venue":"Paideusis","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Architecture; Photography; Aesthetics; Art; Visual arts; History","score_opus":0.02783439426633363,"score_gpt":0.19611042975815823,"score_spread":0.1682760354918246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2132319214","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26803675,0.010001104,0.011491429,0.011475582,0.0010304747,0.00003293662,0.00007411602,0.00013546593,0.6977221],"genre_scores_gemma":[0.96915674,0.0016022722,0.0020492983,0.00047983023,0.00017099135,0.000010706893,0.00001955228,0.00005299126,0.026457658],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999466,0.00031031962,0.000011279421,0.0000693607,0.00009713483,0.000045955196],"domain_scores_gemma":[0.9996247,0.00021819443,0.00003892169,0.000057470214,0.000031122145,0.000029500416],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00084403774,0.000347127,0.0000963758,0.00089221844,0.0028727588,0.0029829978,0.00036438627,0.00082598015,0.004027408],"category_scores_gemma":[0.0016394561,0.00017094171,0.00013170723,0.00040432363,0.015068602,0.0033371418,0.0023170179,0.0016155405,0.00038499336],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006646645,0.000013067816,0.0007586455,0.00016733776,0.000011880682,0.00056938775,0.28265786,0.0002634967,0.0048558917,0.68773603,0.005140216,0.01775973],"study_design_scores_gemma":[0.00002450202,0.00012643625,0.007319014,0.0005281412,0.000031627274,0.002725905,0.1714603,0.0005807598,0.0059933974,0.13461632,0.676542,0.00005155972],"about_ca_topic_score_codex":0.00152769,"about_ca_topic_score_gemma":0.0032042312,"teacher_disagreement_score":0.004027408,"about_ca_system_score_codex":0.0015078814,"about_ca_system_score_gemma":0.00028616135,"threshold_uncertainty_score":0.013472974},"labels":[],"label_agreement":null},{"id":"W2140077074","doi":"10.1111/j.1469-5812.2005.00130.x","title":"‘What it Makes Sense to Say’: Wittgenstein, rule‐following and the nature of education","year":2005,"lang":"en","type":"article","venue":"Educational Philosophy and Theory","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":67,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Emergent BioSolutions (Canada)","funders":"","keywords":"Certainty; Epistemology; Deconstruction (building); Sociology; Focus (optics); Power (physics); Conflation; Metaphysics; Philosophy","score_opus":0.012840425463300567,"score_gpt":0.2510773403222412,"score_spread":0.23823691485894066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2140077074","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03161663,0.09465389,0.049167834,0.4792144,0.0036136964,0.00005054585,0.00013308677,0.00018360966,0.3413663],"genre_scores_gemma":[0.9097586,0.015620096,0.013876335,0.037797704,0.0024347662,0.00012388453,0.000060713526,0.00017356679,0.020154286],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9955813,0.0026360005,0.00016994702,0.00062632386,0.0007036857,0.00028277366],"domain_scores_gemma":[0.9934551,0.005090189,0.00040720773,0.00033003994,0.00041672087,0.0003006969],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0075350753,0.0006889399,0.0006040516,0.0025485065,0.005518402,0.012302536,0.0014082312,0.0052076066,0.0020362264],"category_scores_gemma":[0.0103087,0.00042807762,0.00044325122,0.002777929,0.0942458,0.022215808,0.0032987848,0.0073939865,0.00061337743],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007579091,0.0000074744216,0.00008838047,0.000041875417,0.0000055086607,0.000045838813,0.018320428,0.000052224754,0.000041605927,0.9685236,0.006903425,0.0059619993],"study_design_scores_gemma":[0.000005552237,0.0000048055836,0.0001158456,0.00010932931,0.0000037326402,0.000057472345,0.0035874515,0.00008767315,0.00008606312,0.9487942,0.04713854,0.000009379883],"about_ca_topic_score_codex":0.006028714,"about_ca_topic_score_gemma":0.0046376553,"teacher_disagreement_score":0.012302536,"about_ca_system_score_codex":0.0048749154,"about_ca_system_score_gemma":0.00337664,"threshold_uncertainty_score":0.03984976},"labels":[],"label_agreement":null},{"id":"W2142469889","doi":"","title":"Thinking Outside the Academic Box: An Introduction to Mindfulness Meditation for Education","year":2012,"lang":"en","type":"article","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Praxis; Buddhism; Meditation; Mindfulness; Contemplation; Essentialism; Sociology; Epistemology; Karma; Experiential learning; Psychology; Aesthetics; Pedagogy; Anthropology; Philosophy","score_opus":0.05288620408402626,"score_gpt":0.3059907456558495,"score_spread":0.2531045415718232,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2142469889","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008139992,0.4665222,0.15704884,0.039359003,0.02161805,0.0015846647,0.0010960991,0.0010577057,0.30357358],"genre_scores_gemma":[0.07487303,0.5155937,0.18904546,0.03363427,0.026208775,0.0040114247,0.0008448295,0.0012008643,0.15458767],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99972266,0.000109473374,0.000024522673,0.000052409414,0.0000676357,0.000023225686],"domain_scores_gemma":[0.99947387,0.00042048004,0.000023937573,0.000020694817,0.000029382145,0.000031653635],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069755566,0.0010265914,0.00048915047,0.0013976935,0.0012607756,0.0017243722,0.0008215518,0.0023892259,0.012524045],"category_scores_gemma":[0.0010064001,0.00038720857,0.00050726073,0.0012639053,0.0022682543,0.002154939,0.0015995434,0.0046138954,0.0034140346],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011194584,0.0005106955,0.0007065836,0.0035801614,0.00004080932,0.0006210774,0.006574414,0.001059982,0.006873139,0.2042173,0.1692826,0.60642123],"study_design_scores_gemma":[0.000012446321,0.00022640794,0.0029336507,0.0015369281,0.000009351488,0.001148441,0.00066629454,0.0005331965,0.0006837071,0.07064144,0.9215614,0.00004668557],"about_ca_topic_score_codex":0.0010119963,"about_ca_topic_score_gemma":0.0018798412,"teacher_disagreement_score":0.012524045,"about_ca_system_score_codex":0.0007088988,"about_ca_system_score_gemma":0.0006088803,"threshold_uncertainty_score":0.04189706},"labels":[],"label_agreement":null},{"id":"W2142489077","doi":"10.7202/1011613ar","title":"Le « Wittgenstein intermédiaire » et les mathématiques modernes","year":2012,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.20230564050314853,"score_gpt":0.3325233889294868,"score_spread":0.13021774842633826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2142489077","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12692313,0.021126973,0.050512575,0.028437931,0.0008123617,0.00002540763,0.00013706264,0.00020678423,0.7718177],"genre_scores_gemma":[0.918083,0.005917995,0.010099509,0.0012611733,0.0006256093,0.00003481726,0.00007479066,0.000111217145,0.06379183],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998933,0.00045960417,0.000042039377,0.00020639962,0.00023481024,0.00012415438],"domain_scores_gemma":[0.9991117,0.00045844106,0.0001581396,0.00013460834,0.00008475597,0.00005228451],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015268995,0.00039101797,0.000304379,0.0014621635,0.002010014,0.004232715,0.00057347363,0.0014398311,0.007395211],"category_scores_gemma":[0.0022468923,0.00023310317,0.0003492744,0.0015921306,0.013268125,0.0076434175,0.0017986901,0.0035850466,0.0010231722],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026634884,0.000001566226,0.00006024541,0.000007663201,0.0000011251566,0.000009283615,0.0009406032,0.00003715727,0.000045484034,0.9972332,0.0003313741,0.0013297024],"study_design_scores_gemma":[0.0000059935533,0.000012556517,0.00075321144,0.000036213758,0.0000051733477,0.00012409205,0.00097050297,0.0004420035,0.000328388,0.87723154,0.12008117,0.000009082107],"about_ca_topic_score_codex":0.0023791546,"about_ca_topic_score_gemma":0.0030761096,"teacher_disagreement_score":0.007395211,"about_ca_system_score_codex":0.002723353,"about_ca_system_score_gemma":0.0011033971,"threshold_uncertainty_score":0.024739444},"labels":[],"label_agreement":null},{"id":"W2145973018","doi":"10.15845/nwr.v4i2.3292","title":"\"Let us imagine...\": Wittgenstein's Invitation to Philosophy","year":2015,"lang":"en","type":"article","venue":"Nordic Wittgenstein Review","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Language-game; Construct (python library); Power (physics); Ordinary language philosophy; Epistemology; Sociology; Improvisation; Philosophy of language; Aesthetics; Philosophy; Linguistics; Computer science; Metaphysics; Art; Western philosophy","score_opus":0.09937710645504542,"score_gpt":0.28374157500709773,"score_spread":0.1843644685520523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2145973018","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0029178825,0.83400357,0.0018296931,0.09210898,0.005070131,0.000008410741,0.00002134162,0.00002336266,0.064016625],"genre_scores_gemma":[0.20687222,0.630708,0.0024177919,0.07352152,0.010247568,0.00009349872,0.000068180365,0.0001497362,0.07592152],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99816847,0.00091649103,0.000061353254,0.00018910987,0.00052083016,0.00014368854],"domain_scores_gemma":[0.99898356,0.0007055566,0.000090596506,0.000047322752,0.00012160275,0.000051327228],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022476066,0.0006444035,0.00051283167,0.0018428287,0.0021244849,0.0042150193,0.0010248008,0.003703361,0.0023155238],"category_scores_gemma":[0.0037919076,0.00028777585,0.00033035234,0.0020177152,0.013756888,0.006997511,0.002213555,0.005856645,0.00073662435],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022791628,0.000014650087,0.00010497906,0.00057593687,0.000019647068,0.0001507417,0.008569155,0.0001423343,0.00012354866,0.8230384,0.118180126,0.049057864],"study_design_scores_gemma":[0.000006000027,0.000012303733,0.00031528404,0.0013486466,0.000007326764,0.00028422294,0.002788564,0.00007695628,0.00016126632,0.110772334,0.8842163,0.000010807941],"about_ca_topic_score_codex":0.0063682785,"about_ca_topic_score_gemma":0.0053833984,"teacher_disagreement_score":0.0063682785,"about_ca_system_score_codex":0.004247252,"about_ca_system_score_gemma":0.0030499338,"threshold_uncertainty_score":0.030816078},"labels":[],"label_agreement":null},{"id":"W2146243319","doi":"10.7202/027052ar","title":"« Suivre une règle » chez Wittgenstein : un paradoxe sceptique pour Saul Kripke","year":2007,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.12805529793987816,"score_gpt":0.3180966585270628,"score_spread":0.19004136058718465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2146243319","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15691249,0.019779803,0.21680856,0.24090779,0.0020821106,0.00008275514,0.00018708396,0.00032958243,0.36290985],"genre_scores_gemma":[0.94615155,0.0050796056,0.019613499,0.008044516,0.0004238399,0.00008635798,0.00004229191,0.00014530175,0.02041295],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984126,0.0006249401,0.00006861209,0.00032341064,0.00042318887,0.00014726282],"domain_scores_gemma":[0.9967955,0.0020160587,0.00029340474,0.00038929947,0.00036990395,0.00013588165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046562874,0.00050126406,0.0006146989,0.0017179658,0.0038613456,0.0042250445,0.00117458,0.00365839,0.003916918],"category_scores_gemma":[0.008887839,0.00036811596,0.00085351727,0.0017032763,0.025953548,0.013648457,0.004441229,0.0067883916,0.0005735201],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000050858785,0.0000030509377,0.00005572515,0.000022611743,0.0000023856253,0.00004488981,0.0015857967,0.00009582769,0.00005055421,0.9954987,0.00085250655,0.0017828725],"study_design_scores_gemma":[0.000005329285,0.000004232368,0.000058700993,0.000030148318,0.0000031405712,0.00006544148,0.0006653664,0.00026813,0.00013603493,0.9903278,0.0084286975,0.00000696329],"about_ca_topic_score_codex":0.0035780848,"about_ca_topic_score_gemma":0.0029512767,"teacher_disagreement_score":0.0046562874,"about_ca_system_score_codex":0.0031792796,"about_ca_system_score_gemma":0.0025566833,"threshold_uncertainty_score":0.024625063},"labels":[],"label_agreement":null},{"id":"W2150678248","doi":"10.1111/j.1741-5446.2009.00314.x","title":"WITTGENSTEIN’S CONTEXTUALIST APPROACH TO JUDGING “SOUND” TEACHING: ESCAPING ENTHRALLMENT IN CRITERIA‐BASED ASSESSMENTS","year":2009,"lang":"en","type":"article","venue":"Educational Theory","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":81,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Soundness; Psychology; Epistemology; Sociology; Pedagogy; Mathematics education; Linguistics; Philosophy","score_opus":0.07406559755182698,"score_gpt":0.3488117615597664,"score_spread":0.2747461640079394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2150678248","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031970467,0.005274686,0.5072239,0.06099522,0.0009628066,0.00030367152,0.00012675209,0.0002874985,0.39285505],"genre_scores_gemma":[0.7690063,0.0021405546,0.2105485,0.005507553,0.00042891904,0.00050246844,0.000060181854,0.00014461252,0.011660863],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98296285,0.009360042,0.0008909377,0.0012681123,0.005024786,0.00049320573],"domain_scores_gemma":[0.97875243,0.014704377,0.0011344936,0.0016523976,0.003267033,0.00048933533],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013435933,0.0006710482,0.00061986403,0.0069973217,0.004355245,0.009424753,0.002124499,0.0027551414,0.001898815],"category_scores_gemma":[0.031975303,0.0005450467,0.00061302446,0.0032156678,0.07195401,0.009721587,0.005627089,0.0058320845,0.00028873855],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000071904724,0.000009336754,0.00023568458,0.00006430459,0.000007902237,0.00005585313,0.0067829047,0.0005746045,0.00011224688,0.97885567,0.0024927997,0.010801505],"study_design_scores_gemma":[0.0000057318616,0.000010461622,0.0003463284,0.000117877695,0.000006030789,0.00007983697,0.0019282668,0.0014969448,0.00029311216,0.96926033,0.026438145,0.000016867843],"about_ca_topic_score_codex":0.009141121,"about_ca_topic_score_gemma":0.012051213,"teacher_disagreement_score":0.013435933,"about_ca_system_score_codex":0.008453729,"about_ca_system_score_gemma":0.005403839,"threshold_uncertainty_score":0.07105684},"labels":[],"label_agreement":null},{"id":"W2154097303","doi":"10.11606/d.8.2008.tde-14052008-155048","title":"Da teoria russelliana das descrições ao atomismo lógico do 'Tractatus' de Wittgenstein","year":2008,"lang":"pt","type":"dissertation","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities","score_opus":0.036828616899259974,"score_gpt":0.27990834292891,"score_spread":0.24307972602965,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2154097303","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020443393,0.027143952,0.28958485,0.016987938,0.0011095023,0.000041400734,0.00038705068,0.00076568907,0.64353615],"genre_scores_gemma":[0.6732435,0.037171766,0.13451117,0.005342752,0.0020292148,0.00021547815,0.00044160907,0.0010709073,0.1459736],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99785197,0.0009119029,0.00008751141,0.00032878603,0.0006796174,0.00014022666],"domain_scores_gemma":[0.9978935,0.0010147415,0.00022184332,0.0004903752,0.0003080483,0.00007143724],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036008337,0.00054502307,0.0004955244,0.0023893225,0.0016529574,0.0043470664,0.0011959198,0.0014075126,0.00810059],"category_scores_gemma":[0.0050085685,0.00044907333,0.0007352789,0.0030615316,0.010960957,0.007965084,0.0023414432,0.0047293724,0.0020245488],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035713335,0.0000022231407,0.00003691631,0.00003365688,0.000003336512,0.000015542992,0.00061207055,0.00008337669,0.00018178816,0.9932221,0.0016256258,0.0041798046],"study_design_scores_gemma":[0.0000033176846,0.000011490607,0.00029286256,0.000071794726,0.000010526962,0.00018049571,0.0003913739,0.000609363,0.0008433597,0.8808245,0.11674351,0.000017411014],"about_ca_topic_score_codex":0.0023582547,"about_ca_topic_score_gemma":0.0030553567,"teacher_disagreement_score":0.00810059,"about_ca_system_score_codex":0.0023605365,"about_ca_system_score_gemma":0.0018974998,"threshold_uncertainty_score":0.027099192},"labels":[],"label_agreement":null},{"id":"W2156483279","doi":"10.1017/s0012217300003528","title":"La publicité et l'interdépendance du langage et de la pensée","year":2004,"lang":"en","type":"article","venue":"Dialogue","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Doctrine; Character (mathematics); Linguistics; Interdependence; Psychology; Philosophy; Epistemology; Sociology","score_opus":0.022320180320929812,"score_gpt":0.26763242176809027,"score_spread":0.24531224144716046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2156483279","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14922017,0.003973581,0.19047621,0.038609583,0.0006013935,0.00006639596,0.0004183902,0.00081192964,0.6158223],"genre_scores_gemma":[0.9779895,0.0008306339,0.0060827327,0.00047705707,0.00019367127,0.00003803759,0.00007664812,0.00015361593,0.014158237],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9917173,0.0046346155,0.0003191456,0.0012195159,0.0014565269,0.0006529659],"domain_scores_gemma":[0.98448783,0.010542925,0.001221172,0.0017601504,0.0016223573,0.00036555293],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008225249,0.0004962523,0.0007674159,0.0016218749,0.0037502027,0.014761025,0.0008584196,0.002909525,0.010812392],"category_scores_gemma":[0.0155813135,0.0008078792,0.001065727,0.0017462814,0.021321952,0.022944108,0.005135329,0.0054550976,0.0012744883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012432477,0.0000057132347,0.00012717472,0.000016571348,0.0000051198645,0.000042597745,0.0029996939,0.000114196606,0.00011908886,0.99402326,0.00033097406,0.0022033197],"study_design_scores_gemma":[0.000046313235,0.000036079997,0.0010260348,0.0001410434,0.000044887984,0.00023433783,0.004504967,0.002898815,0.0010650647,0.9178466,0.072110705,0.000045010667],"about_ca_topic_score_codex":0.010305372,"about_ca_topic_score_gemma":0.0045978534,"teacher_disagreement_score":0.014761025,"about_ca_system_score_codex":0.008124509,"about_ca_system_score_gemma":0.0026314026,"threshold_uncertainty_score":0.058947742},"labels":[],"label_agreement":null},{"id":"W2159972892","doi":"10.7202/1011616ar","title":"Le rôle sémantique de l’attente","year":2012,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.175093985677263,"score_gpt":0.32161804350232015,"score_spread":0.14652405782505715,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2159972892","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.104684606,0.0043797027,0.25178322,0.017788839,0.001460726,0.00007391464,0.0002686726,0.0006318243,0.6189285],"genre_scores_gemma":[0.9315368,0.0019096426,0.02395229,0.0015004919,0.00047539207,0.00008309536,0.00021568922,0.00033065848,0.039995883],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99746346,0.0010599286,0.000115619296,0.000533926,0.000500603,0.000326523],"domain_scores_gemma":[0.9974833,0.001358653,0.00019818184,0.00035484284,0.00045071382,0.00015432239],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029112496,0.0006761347,0.00035692297,0.001398256,0.0020191148,0.00808417,0.0012055511,0.0018346537,0.007845579],"category_scores_gemma":[0.0034308755,0.0005164293,0.0010336073,0.0009416057,0.014261534,0.011172225,0.0034503103,0.00341674,0.0018326726],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001848699,0.0000069823054,0.00032282792,0.000029874598,0.0000059809345,0.000057820933,0.0035677133,0.00014669217,0.0006880374,0.9907032,0.00046831986,0.0039840476],"study_design_scores_gemma":[0.000023030652,0.000046115834,0.0016188459,0.00016753009,0.000036581558,0.00042251227,0.0049317377,0.0021693602,0.0023733068,0.8834955,0.104673766,0.000041690604],"about_ca_topic_score_codex":0.0028143735,"about_ca_topic_score_gemma":0.0016241827,"teacher_disagreement_score":0.00808417,"about_ca_system_score_codex":0.0034213706,"about_ca_system_score_gemma":0.0018816458,"threshold_uncertainty_score":0.02624607},"labels":[],"label_agreement":null},{"id":"W2160177530","doi":"10.7202/1011608ar","title":"Des Remarques philosophiques aux Recherches philosophiques1","year":2012,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.6306019924369302,"score_gpt":0.4138776711347348,"score_spread":0.21672432130219538,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2160177530","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010797403,0.09752752,0.061193217,0.16663095,0.013297456,0.00009708283,0.0004330253,0.00039457117,0.6496288],"genre_scores_gemma":[0.409379,0.10172953,0.032972172,0.032039635,0.019448264,0.00072601944,0.00063116173,0.0009819942,0.40209225],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9835654,0.009701707,0.00052786036,0.0020412428,0.0034165857,0.0007472875],"domain_scores_gemma":[0.98848724,0.006212294,0.00075940025,0.0022332617,0.0018351453,0.00047261087],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012525643,0.0014423564,0.0010216711,0.003290087,0.0072410405,0.013464291,0.0019316338,0.004414655,0.017680055],"category_scores_gemma":[0.017147552,0.0008072378,0.0011048438,0.0039170906,0.03196107,0.017871665,0.0072664954,0.012791025,0.0050150524],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007849254,0.0000058910146,0.000054385982,0.0000766039,0.000004462242,0.00002384214,0.0023943256,0.00007330441,0.00008098241,0.98523986,0.0073675653,0.00467097],"study_design_scores_gemma":[0.000009192351,0.0000150958185,0.00023446073,0.0003516066,0.000008788501,0.00010054272,0.0020342271,0.0002380526,0.00026400905,0.41596535,0.5807641,0.000014540121],"about_ca_topic_score_codex":0.006056916,"about_ca_topic_score_gemma":0.005564429,"teacher_disagreement_score":0.017680055,"about_ca_system_score_codex":0.014256053,"about_ca_system_score_gemma":0.008976597,"threshold_uncertainty_score":0.1034354},"labels":[],"label_agreement":null},{"id":"W2166158182","doi":"10.7202/1011607ar","title":"Introduction : la période intermédiaire de Wittgenstein","year":2012,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Humanities","score_opus":0.13163745827032342,"score_gpt":0.3179981733297451,"score_spread":0.1863607150594217,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2166158182","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01699065,0.27427685,0.019081488,0.09958932,0.029692437,0.000055632358,0.0010207441,0.00024033558,0.55905265],"genre_scores_gemma":[0.4070058,0.12293487,0.008875642,0.019630702,0.06610056,0.00022784209,0.00074122555,0.00063418405,0.37384924],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99953973,0.00014179642,0.00002350953,0.00014016638,0.00009618539,0.00005872483],"domain_scores_gemma":[0.99951017,0.0003143636,0.000054040596,0.000035866353,0.000056763452,0.000028787312],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00097533595,0.0006522251,0.0004404668,0.0018858981,0.0019755128,0.0034070313,0.0005470406,0.0018442824,0.018144494],"category_scores_gemma":[0.0019484041,0.00029308742,0.0003834166,0.002432781,0.0056664147,0.0056803296,0.0016295499,0.0040269964,0.0038181792],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013442879,0.0000049655387,0.000043719105,0.000094263116,0.0000031796571,0.000025953079,0.0006353617,0.00005437211,0.000077618926,0.9680703,0.023484709,0.0074920543],"study_design_scores_gemma":[0.000008644251,0.000010247139,0.00036573134,0.00024041127,0.000007291076,0.00014249452,0.00028618742,0.000103881626,0.00015921555,0.28263646,0.71602744,0.000012013147],"about_ca_topic_score_codex":0.0020300217,"about_ca_topic_score_gemma":0.0019103858,"teacher_disagreement_score":0.018144494,"about_ca_system_score_codex":0.0028483083,"about_ca_system_score_gemma":0.0012525092,"threshold_uncertainty_score":0.060699344},"labels":[],"label_agreement":null},{"id":"W2166184620","doi":"10.7202/1005720ar","title":"Wittgenstein et la preuve mathématique comme vérifacteur1","year":2011,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Philosophy; Humanities","score_opus":0.44941068323902206,"score_gpt":0.3590487100628342,"score_spread":0.09036197317618788,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2166184620","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.055252157,0.026445478,0.13928795,0.025368098,0.0012433947,0.000037745624,0.00025272177,0.000292464,0.75182],"genre_scores_gemma":[0.88489443,0.0073440177,0.023882192,0.0022020459,0.00067078404,0.0000685742,0.000118453834,0.00017096894,0.08064857],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99898845,0.00039182234,0.000041513013,0.00021774469,0.00023247229,0.00012790714],"domain_scores_gemma":[0.9992003,0.00048680571,0.00008258182,0.000102952785,0.000090307745,0.00003713748],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013020514,0.0006132626,0.00031375582,0.001517674,0.0022445568,0.0037201268,0.000667043,0.0019587043,0.005571407],"category_scores_gemma":[0.0024756722,0.0003948283,0.0005949495,0.001810542,0.01806253,0.008738583,0.0018063696,0.0042810105,0.0009510516],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022666939,0.0000010252201,0.000023440782,0.000008345292,0.000001176827,0.000010970601,0.00032054068,0.00006263478,0.000041176867,0.99806446,0.00043272562,0.0010312779],"study_design_scores_gemma":[0.0000029309383,0.0000062459517,0.00018021568,0.000028706947,0.000003388974,0.00006608844,0.00018969132,0.00034575348,0.0002645515,0.9670569,0.031847633,0.000008022333],"about_ca_topic_score_codex":0.003229111,"about_ca_topic_score_gemma":0.0033456231,"teacher_disagreement_score":0.005571407,"about_ca_system_score_codex":0.0031469993,"about_ca_system_score_gemma":0.0012879566,"threshold_uncertainty_score":0.022833228},"labels":[],"label_agreement":null},{"id":"W2201179549","doi":"10.5206/fpq/2015.2.4","title":"Reducing Stereotype Threat in First-Year Logic Classes","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Stereotype threat; Stereotype (UML); Psychology; Computer science; Social psychology","score_opus":0.08145857429598524,"score_gpt":0.2626501131878828,"score_spread":0.18119153889189754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2201179549","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9378117,0.00032717828,0.021782408,0.0033482977,0.000228691,0.00036745876,0.000025405507,0.00070730917,0.03540163],"genre_scores_gemma":[0.97055525,0.00022299775,0.020160727,0.0013279003,0.000087266395,0.000332844,0.00006229223,0.000101469726,0.007149303],"study_design_codex":"design_other","study_design_gemma":"observational","domain_scores_codex":[0.9918601,0.003721419,0.00022179232,0.00063340366,0.0027237288,0.000839529],"domain_scores_gemma":[0.9666852,0.016644303,0.0047822897,0.004037061,0.0033084895,0.004542664],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010205335,0.00070167606,0.000606878,0.0014144205,0.0026495997,0.0032748373,0.0026057619,0.001237282,0.009351958],"category_scores_gemma":[0.039479084,0.00040968112,0.0007066359,0.0005434627,0.0019896016,0.003714908,0.004725908,0.003360882,0.0016078394],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0016370392,0.019427001,0.059404816,0.00088283647,0.0001040421,0.0006847605,0.091820106,0.0019002885,0.031967808,0.033238225,0.014952699,0.7439804],"study_design_scores_gemma":[0.0018418047,0.01979454,0.26739132,0.0023639274,0.00044704493,0.0023928457,0.13037288,0.020661714,0.09788948,0.10277836,0.35353062,0.0005354399],"about_ca_topic_score_codex":0.0011030656,"about_ca_topic_score_gemma":0.0024017263,"teacher_disagreement_score":0.010205335,"about_ca_system_score_codex":0.0015909927,"about_ca_system_score_gemma":0.003474296,"threshold_uncertainty_score":0.05397159},"labels":[],"label_agreement":null},{"id":"W2205384034","doi":"10.18192/cjcs.v0i3.1298","title":"Cavell and Hume on Skepticism, Natural Doubt, and the Recovery of the Ordinary","year":2015,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Philosophy; Epistemology; Relation (database)","score_opus":0.07165344533311922,"score_gpt":0.2583168716714757,"score_spread":0.18666342633835648,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2205384034","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034655184,0.013332801,0.00322491,0.3403229,0.00082086714,0.000023883149,0.000044415607,0.000054725308,0.60752034],"genre_scores_gemma":[0.9158788,0.003131961,0.0010100056,0.03726489,0.0006964976,0.0000553914,0.000015800131,0.00008069637,0.041866057],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99497545,0.003072899,0.00007229865,0.00040775954,0.0009422092,0.0005293269],"domain_scores_gemma":[0.9906685,0.0067534037,0.00055960985,0.0007972011,0.000784512,0.00043678583],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0056668227,0.00036034934,0.00042653363,0.0014043275,0.013195512,0.008205214,0.0011954779,0.0063048424,0.0043713525],"category_scores_gemma":[0.015251815,0.00024097922,0.00033884327,0.0012212837,0.07494556,0.010268123,0.0048603434,0.009843124,0.0005120043],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010769631,0.000010436781,0.000116228744,0.000016962813,0.000002152417,0.000094453666,0.013943168,0.000041538075,0.000029056964,0.9591952,0.02387893,0.0026612424],"study_design_scores_gemma":[0.000017402224,0.000011760525,0.00040438073,0.00028003153,0.0000037865361,0.00021884195,0.012119991,0.00016028188,0.00017977464,0.8080037,0.17857929,0.000020747528],"about_ca_topic_score_codex":0.014277631,"about_ca_topic_score_gemma":0.01875193,"teacher_disagreement_score":0.014277631,"about_ca_system_score_codex":0.0077450424,"about_ca_system_score_gemma":0.0060673654,"threshold_uncertainty_score":0.056194484},"labels":[],"label_agreement":null},{"id":"W2206331049","doi":"10.1353/phl.2015.0000","title":"Introduction: What Is Lyric Philosophy?","year":2015,"lang":"en","type":"article","venue":"Philosophy and literature","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"CLARITY; Meaning (existential); Philosophy; Epistemology; Root (linguistics); Literature; Art; Linguistics; Chemistry","score_opus":0.03945921271574005,"score_gpt":0.22815977142756688,"score_spread":0.18870055871182684,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2206331049","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0036733719,0.23209748,0.008261102,0.43116444,0.033555202,0.00006548353,0.00097004906,0.0003496432,0.28986323],"genre_scores_gemma":[0.2449049,0.21370234,0.008319836,0.1441801,0.097782314,0.0002188053,0.0024201486,0.00096029637,0.28751135],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989858,0.00038931196,0.00004291023,0.00021003828,0.00027160838,0.00010028448],"domain_scores_gemma":[0.997138,0.0013677956,0.00012263555,0.00015173205,0.0008874142,0.00033228513],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014168229,0.00049473194,0.00076001993,0.0016579096,0.003182606,0.007692592,0.0008293114,0.0023118926,0.0232722],"category_scores_gemma":[0.0054040644,0.00027133178,0.00036390912,0.0020380586,0.007674411,0.0070567788,0.001848901,0.0058197225,0.008167115],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003157994,0.000017044422,0.00052762474,0.00048149505,0.000009865758,0.000060937564,0.0045354646,0.00011315081,0.00024854715,0.40525174,0.54267275,0.04604985],"study_design_scores_gemma":[0.0000024223862,0.000009836588,0.00074514776,0.00059934857,0.0000031760994,0.00009005362,0.0014564971,0.00011888007,0.000066408844,0.0525441,0.9443518,0.00001233161],"about_ca_topic_score_codex":0.0146804415,"about_ca_topic_score_gemma":0.009783502,"teacher_disagreement_score":0.0232722,"about_ca_system_score_codex":0.004730762,"about_ca_system_score_gemma":0.0024497944,"threshold_uncertainty_score":0.0778532},"labels":[],"label_agreement":null},{"id":"W2229256468","doi":"10.1007/978-3-7643-8653-5_7","title":"Brouwer on ‘hypotheses’ and the middle Wittgenstein","year":2008,"lang":"en","type":"book-chapter","venue":"Birkhäuser Basel eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Intuitionism; Witness; Philosophy; Irrational number; Classics; Art history; History; Epistemology; Mathematics; Linguistics","score_opus":0.09715208382762566,"score_gpt":0.19683077262124732,"score_spread":0.09967868879362166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2229256468","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015934015,0.10591125,0.025334228,0.16731744,0.0062566916,0.000057609635,0.00042241975,0.00013930908,0.678627],"genre_scores_gemma":[0.8391442,0.01783037,0.012864648,0.026684701,0.0076506976,0.00017123991,0.0003821555,0.00034972106,0.09492231],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.996968,0.0016219574,0.00010966552,0.0006245017,0.00043900986,0.00023689173],"domain_scores_gemma":[0.9974406,0.0017327197,0.00015755309,0.00031551046,0.00022981035,0.0001238173],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048966287,0.00069490186,0.0007654896,0.0032053322,0.0030407335,0.0048422236,0.001234675,0.003771115,0.012783308],"category_scores_gemma":[0.009793037,0.00042627167,0.00093198265,0.0018272148,0.02558305,0.012643818,0.0029279261,0.0047125462,0.0018499952],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008201118,0.000003565964,0.000040941668,0.000017425948,0.0000025715997,0.000021886528,0.00040208182,0.00004651748,0.000013764631,0.9907116,0.0066904793,0.0020410474],"study_design_scores_gemma":[0.000009964899,0.0000064232895,0.00020186043,0.00011559711,0.0000027112692,0.000047811038,0.00019978343,0.00013574089,0.000050032384,0.9242137,0.0750083,0.000008143971],"about_ca_topic_score_codex":0.003632737,"about_ca_topic_score_gemma":0.0026081859,"teacher_disagreement_score":0.012783308,"about_ca_system_score_codex":0.0058734994,"about_ca_system_score_gemma":0.0011833614,"threshold_uncertainty_score":0.042764485},"labels":[],"label_agreement":null},{"id":"W2254884106","doi":"10.20360/g28g62","title":"Reading Lolita: A Dialogic Encounter with Self and Others","year":2011,"lang":"en","type":"article","venue":"Language and Literacy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Nipissing University","funders":"","keywords":"Dialogic; Subjectivity; Reading (process); Conversation; Literacy; Psychology; Sociology; Epistemology; Aesthetics; Social psychology; Pedagogy; Linguistics; Communication; Philosophy","score_opus":0.01722798506860162,"score_gpt":0.21855365765167153,"score_spread":0.2013256725830699,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2254884106","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42459276,0.0076813996,0.047560748,0.14916068,0.0016719204,0.00027247472,0.00012691479,0.00062356435,0.36830956],"genre_scores_gemma":[0.9672673,0.0011037643,0.0045014583,0.008139995,0.0002847069,0.00014382497,0.000040552495,0.0001410714,0.018377304],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9794886,0.017810613,0.00017410869,0.0006899144,0.0011216735,0.00071507884],"domain_scores_gemma":[0.9858709,0.010792152,0.00081627676,0.0005883067,0.0005398922,0.0013923792],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011514036,0.0007449431,0.00092043815,0.002435823,0.021415642,0.016183212,0.0016777951,0.0070424564,0.004147829],"category_scores_gemma":[0.01830903,0.00060014584,0.0006875166,0.001335694,0.044572856,0.02157223,0.014913143,0.012843618,0.0010762905],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025407724,0.00003521974,0.00021937667,0.000042311996,0.00000508281,0.00078979816,0.9251095,0.00003158926,0.00063381105,0.06754063,0.0022209464,0.003346301],"study_design_scores_gemma":[0.000024902803,0.000097236836,0.00039854512,0.00040404624,0.000010025503,0.0012885357,0.769099,0.00035756407,0.00059885654,0.056225285,0.17144163,0.00005431916],"about_ca_topic_score_codex":0.0025673197,"about_ca_topic_score_gemma":0.0024702074,"teacher_disagreement_score":0.021415642,"about_ca_system_score_codex":0.004926324,"about_ca_system_score_gemma":0.0028348605,"threshold_uncertainty_score":0.06089276},"labels":[],"label_agreement":null},{"id":"W2278050685","doi":"10.18192/cjcs.v0i2.1108","title":"Cavell and Rawls on the Conversation of Justice: Moral versus Political Perfectionism","year":2014,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perfectionism (psychology); Democracy; Politics; Economic Justice; Conversation; Psychology; Sentence; Philosophy; Epistemology; Social psychology; Sociology; Psychoanalysis; Law; Political science; Linguistics","score_opus":0.11924332503350983,"score_gpt":0.29352971151451146,"score_spread":0.17428638648100164,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2278050685","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026511943,0.022046672,0.008254465,0.47145137,0.002287606,0.00002392676,0.0000905312,0.000072994735,0.46926033],"genre_scores_gemma":[0.886918,0.0060060243,0.0033441237,0.053053048,0.002026012,0.00009166525,0.000040522267,0.00014986169,0.04837072],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99641764,0.0023509467,0.000060707036,0.000314848,0.00053100544,0.0003248681],"domain_scores_gemma":[0.99422944,0.004568034,0.00023919954,0.00029045428,0.00038438413,0.0002885498],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038822684,0.00038025374,0.0003845836,0.0010024747,0.0070132897,0.0067718225,0.0008948335,0.004509219,0.0050610863],"category_scores_gemma":[0.00986379,0.00021955319,0.00034254743,0.001046825,0.029147375,0.010176279,0.0029452622,0.0069804145,0.00059761497],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009462618,0.000004208465,0.000070673006,0.00002382171,0.0000020230484,0.00003403151,0.008203852,0.000037123726,0.00004801657,0.96610636,0.022945076,0.0025154124],"study_design_scores_gemma":[0.00001250305,0.000009761969,0.00038478864,0.0001907074,0.0000050634335,0.000078606216,0.0060496274,0.00022563915,0.00017001093,0.797181,0.19567102,0.000021310718],"about_ca_topic_score_codex":0.01155437,"about_ca_topic_score_gemma":0.013083628,"teacher_disagreement_score":0.01155437,"about_ca_system_score_codex":0.0058095595,"about_ca_system_score_gemma":0.0028324395,"threshold_uncertainty_score":0.04215151},"labels":[],"label_agreement":null},{"id":"W2279133557","doi":"10.18192/cjcs.v0i2.1100","title":"Cavell on Skepticism and the Importance of Not-Knowing","year":2014,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":38,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conventionalism; Pragmatism; Epistemology; Philosophy; Skepticism; Logical positivism; American philosophy; Philosophy of language; Metaphilosophy; Analytic philosophy; Positivism; Metaphysics; Perception; 20th-century philosophy; Contemporary philosophy; Western philosophy; Eastern philosophy","score_opus":0.053764400925724216,"score_gpt":0.2624060555174717,"score_spread":0.2086416545917475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2279133557","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04102093,0.00809394,0.013012457,0.2784073,0.001226341,0.00003265605,0.00005658038,0.000082179475,0.6580676],"genre_scores_gemma":[0.94528186,0.002392805,0.0022035283,0.024469057,0.000817261,0.00006074511,0.000020690579,0.00009491018,0.024659047],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99357706,0.0031440365,0.0001721288,0.00076910533,0.0017697201,0.0005680957],"domain_scores_gemma":[0.9743362,0.020280136,0.0011852931,0.0015117056,0.0022302922,0.00045632708],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008179283,0.00043963103,0.0004606296,0.0017909892,0.008868782,0.00804256,0.0012290943,0.0065711997,0.0055768727],"category_scores_gemma":[0.022796769,0.00026133232,0.0004655839,0.0021292819,0.066416994,0.014022073,0.004205807,0.011428555,0.0006045901],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008182701,0.000004099167,0.00011864644,0.000019474834,0.0000024613905,0.00005230203,0.006954381,0.00003534433,0.000031559448,0.9842518,0.0063261627,0.0021954754],"study_design_scores_gemma":[0.000013227962,0.000009420012,0.00032304044,0.00020681282,0.0000066984476,0.00021858793,0.0039006588,0.00020300872,0.00019971466,0.9021605,0.09274018,0.000018000857],"about_ca_topic_score_codex":0.010486978,"about_ca_topic_score_gemma":0.009382817,"teacher_disagreement_score":0.010486978,"about_ca_system_score_codex":0.0060883216,"about_ca_system_score_gemma":0.004848687,"threshold_uncertainty_score":0.044174016},"labels":[],"label_agreement":null},{"id":"W2283037168","doi":"10.18192/cjcs.v0i2.1101","title":"Moral Perfectionism and Cavell's Romantic Turn","year":2014,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Happiness; Comedy; Perfectionism (psychology); Remarriage; Hollywood; Romance; Face (sociological concept); Psychoanalysis; Aesthetics; Art; Psychology; Literature; Philosophy; Art history; Social psychology; Sociology","score_opus":0.05817637629993682,"score_gpt":0.247192667568051,"score_spread":0.18901629126811417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2283037168","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04818832,0.002616892,0.0017858269,0.029334733,0.00041210954,0.000018965826,0.000025474912,0.000059182606,0.9175585],"genre_scores_gemma":[0.9599581,0.00059277174,0.0004218002,0.003711265,0.00009709049,0.000020303274,0.000010370037,0.000035980367,0.035152264],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969602,0.0015557614,0.000040474442,0.0002569717,0.0006354105,0.0005511018],"domain_scores_gemma":[0.99785346,0.00094635045,0.00027385686,0.00027957957,0.00028109812,0.0003656218],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003255148,0.00028454262,0.00031109387,0.00093317736,0.0113307815,0.007993498,0.00070604956,0.0021906507,0.0056260326],"category_scores_gemma":[0.0065027536,0.00022470436,0.00026116666,0.00078426895,0.05282395,0.0045349216,0.005143721,0.005960707,0.00048303982],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007575477,0.000012205435,0.0002513522,0.000012793651,0.0000022895526,0.000109739914,0.020840505,0.000038639264,0.00003110852,0.9646189,0.010762039,0.0033128366],"study_design_scores_gemma":[0.000023578155,0.000025575788,0.0017629692,0.0002180152,0.000008777051,0.0006942769,0.03661139,0.00029220045,0.00021336332,0.6085549,0.35155484,0.000040126695],"about_ca_topic_score_codex":0.019127829,"about_ca_topic_score_gemma":0.025030699,"teacher_disagreement_score":0.019127829,"about_ca_system_score_codex":0.006866385,"about_ca_system_score_gemma":0.0036738038,"threshold_uncertainty_score":0.04981929},"labels":[],"label_agreement":null},{"id":"W2284465510","doi":"10.15173/russell.v35i1.2688","title":"Russell and Wittgenstein on Incongruent Counterparts and Incompatible Colours","year":2015,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Impossibility; Nothing; Philosophy; Space (punctuation); Mathematics; Epistemology; Linguistics; Law; Political science","score_opus":0.07680699827404025,"score_gpt":0.27950984572192067,"score_spread":0.20270284744788042,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2284465510","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04027511,0.008632156,0.047758304,0.023838457,0.0008086155,0.000044858993,0.0001265507,0.00019416964,0.87832177],"genre_scores_gemma":[0.90463966,0.0025268823,0.01766138,0.0048076254,0.0007117709,0.00009151285,0.000093620314,0.00023377717,0.069233775],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99811673,0.00074599683,0.00006288838,0.00045096522,0.0004502686,0.0001731367],"domain_scores_gemma":[0.9988181,0.00062967715,0.00010112829,0.00023512,0.0001497377,0.000066168475],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024931156,0.0005712765,0.0005556221,0.0014686148,0.0029016826,0.004047164,0.0010586814,0.0030070322,0.0047352384],"category_scores_gemma":[0.0048402203,0.0005542836,0.00077431777,0.0011314475,0.027977226,0.009868108,0.0033228686,0.005250253,0.0009052606],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000054069305,0.0000015401494,0.0000151100785,0.0000047526883,0.000001301684,0.000009909819,0.00030650452,0.00004477831,0.00002688763,0.99809796,0.00078573584,0.00070019346],"study_design_scores_gemma":[0.0000065233207,0.0000037527072,0.000064583095,0.000010402677,0.0000029293224,0.000031666114,0.00012586957,0.00014067272,0.00006146029,0.98922896,0.010318401,0.000004672204],"about_ca_topic_score_codex":0.0036758343,"about_ca_topic_score_gemma":0.002568049,"teacher_disagreement_score":0.0047352384,"about_ca_system_score_codex":0.00407993,"about_ca_system_score_gemma":0.0010718313,"threshold_uncertainty_score":0.02960205},"labels":[],"label_agreement":null},{"id":"W2293819843","doi":"","title":"James C. Klagge , Wittgenstein in Exile . Reviewed by","year":2011,"lang":"en","type":"article","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.08256710624148349,"score_gpt":0.21265899903968782,"score_spread":0.13009189279820432,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2293819843","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00015194253,0.9312489,0.00019009688,0.040381577,0.018935988,0.0000031646316,0.000056585526,0.000016476453,0.009015223],"genre_scores_gemma":[0.0072677797,0.891644,0.0003366688,0.015197932,0.022789279,0.000016923708,0.0001232391,0.00005654525,0.06256778],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99957556,0.000111853646,0.000038802216,0.00009017115,0.0001500901,0.0000334122],"domain_scores_gemma":[0.9988906,0.0005617491,0.000083299,0.000030068422,0.00033443212,0.000099803714],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000717948,0.0012800285,0.0009748557,0.0024540012,0.0013175318,0.0021321024,0.0008262805,0.002505077,0.024568515],"category_scores_gemma":[0.0025178504,0.00054917496,0.00029962175,0.0026398534,0.0015751123,0.00454144,0.0011539997,0.0043066856,0.009892121],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017471466,0.000008868102,0.00010260426,0.0006848564,0.0000125121005,0.000057562964,0.00044908284,0.00007749084,0.00005679969,0.013247206,0.9275777,0.057707928],"study_design_scores_gemma":[0.0000062718113,0.0000040738123,0.00057635497,0.0007115649,0.000007692933,0.00017641533,0.0003468203,0.000027424678,0.0000410683,0.0043716985,0.9937191,0.000011452713],"about_ca_topic_score_codex":0.0075172205,"about_ca_topic_score_gemma":0.014250544,"teacher_disagreement_score":0.024568515,"about_ca_system_score_codex":0.0014875436,"about_ca_system_score_gemma":0.0012639168,"threshold_uncertainty_score":0.08218992},"labels":[],"label_agreement":null},{"id":"W2310256980","doi":"","title":"Ranjit Chatterjee , Wittgenstein and Judaism: A Triumph of Concealment . Reviewed by","year":2006,"lang":"en","type":"article","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Chatterjee; Philosophy; Judaism; Theology; Epistemology; Linguistics","score_opus":0.009790376852395467,"score_gpt":0.17712878687213288,"score_spread":0.1673384100197374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2310256980","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006811275,0.90526605,0.0003328293,0.07775832,0.0065531232,0.0000030991862,0.000032131502,0.000009298857,0.009364067],"genre_scores_gemma":[0.03298893,0.9069576,0.00054435513,0.025017546,0.018845845,0.000019770201,0.00006519487,0.00003914762,0.015521491],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999244,0.00035474004,0.000042090658,0.000120042314,0.00018684664,0.000052288244],"domain_scores_gemma":[0.9970413,0.002171682,0.00012957865,0.00008673652,0.00045318148,0.00011751242],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011507883,0.0010022279,0.00088844466,0.002014072,0.0024780508,0.0030453438,0.0011813293,0.004021059,0.007074911],"category_scores_gemma":[0.003994395,0.00062186056,0.00031771106,0.003135098,0.0042515015,0.008326883,0.001183949,0.0076580616,0.0017531811],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005694353,0.000034693352,0.00042392555,0.0012634385,0.000050286573,0.00025827007,0.0040400852,0.00021170975,0.0001927086,0.27217317,0.66554576,0.05574903],"study_design_scores_gemma":[0.00002659274,0.000016935808,0.001907854,0.0016195321,0.000031668962,0.0005398345,0.002975224,0.00021752613,0.00021858148,0.08577996,0.906618,0.000048245714],"about_ca_topic_score_codex":0.009478631,"about_ca_topic_score_gemma":0.019768432,"teacher_disagreement_score":0.009478631,"about_ca_system_score_codex":0.0021199803,"about_ca_system_score_gemma":0.0014787124,"threshold_uncertainty_score":0.023667991},"labels":[],"label_agreement":null},{"id":"W2321825254","doi":"10.1093/philmat/12.3.291","title":"Critical Studies / Book Reviews","year":2004,"lang":"en","type":"article","venue":"Philosophia Mathematica","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"German; Art history; Classics; Art; Philosophy; Linguistics","score_opus":0.1848460247810392,"score_gpt":0.34980083702076975,"score_spread":0.16495481223973055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2321825254","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00070697675,0.38326848,0.002594411,0.1315496,0.118312165,0.0019872782,0.003068417,0.00080675434,0.35770595],"genre_scores_gemma":[0.015152865,0.38784194,0.0056680185,0.08793415,0.082842685,0.0056405147,0.0044242223,0.0014632664,0.40903232],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.984101,0.005452715,0.0013929453,0.0010012512,0.007419936,0.00063206675],"domain_scores_gemma":[0.9165031,0.021696687,0.006764575,0.0069852783,0.04614993,0.0019005019],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012634957,0.0016059391,0.0016051923,0.013497616,0.0024106484,0.0076530045,0.0027514086,0.003884759,0.20261496],"category_scores_gemma":[0.091634974,0.00064018485,0.0009943907,0.011330627,0.0031320981,0.007892022,0.0035687264,0.0039871186,0.10758247],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010204502,0.000011874856,0.000015788622,0.0020671196,0.000008615258,0.000040997387,0.00024002002,0.000022989843,0.000059416998,0.005112044,0.95038337,0.042027578],"study_design_scores_gemma":[0.000008205697,0.000008125301,0.00007015516,0.004310526,0.000009216353,0.0000419833,0.00044013967,0.000012921443,0.000048926617,0.0021549237,0.9928872,0.0000075945163],"about_ca_topic_score_codex":0.0036616726,"about_ca_topic_score_gemma":0.0038188107,"teacher_disagreement_score":0.20261496,"about_ca_system_score_codex":0.007551732,"about_ca_system_score_gemma":0.011660295,"threshold_uncertainty_score":0.6778146},"labels":[],"label_agreement":null},{"id":"W2323342151","doi":"10.15173/russell.v36i1.2894","title":"Wittgenstein: Two Public Statements","year":2016,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Obligation; Subject (documents); Position (finance); Law; Political science; Sociology; Business; Computer science","score_opus":0.10038247614565743,"score_gpt":0.3197809689617934,"score_spread":0.219398492816136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323342151","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015400357,0.0018473035,0.00643355,0.05238766,0.0009328704,0.00003338759,0.00015340783,0.000116510804,0.9226949],"genre_scores_gemma":[0.7378304,0.00097592705,0.0028042109,0.0148415305,0.00087279954,0.00012986524,0.00017215016,0.0001478625,0.24222526],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976179,0.00061464583,0.00006849291,0.0004804591,0.00073459576,0.00048381128],"domain_scores_gemma":[0.9988186,0.0005608731,0.00010865226,0.00017912721,0.00026140318,0.000071290764],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031157946,0.00054195814,0.00035512855,0.0011203784,0.0050616814,0.0064194747,0.0010939904,0.007980543,0.01305388],"category_scores_gemma":[0.0059349583,0.0004443111,0.00048103923,0.0010636284,0.015759112,0.007915039,0.0024593929,0.0063770954,0.0019768896],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056149993,0.0000034408424,0.00001399947,0.0000053515373,8.0617417e-7,0.000032420616,0.0012789263,0.000023189225,0.000022804403,0.9910829,0.006434701,0.0010958402],"study_design_scores_gemma":[0.000015252147,0.000011818958,0.0002533486,0.00008489029,0.000008876913,0.0001469789,0.0021969534,0.0003620789,0.00048376303,0.76806045,0.22835544,0.0000201741],"about_ca_topic_score_codex":0.0057925936,"about_ca_topic_score_gemma":0.0043000677,"teacher_disagreement_score":0.01305388,"about_ca_system_score_codex":0.004337919,"about_ca_system_score_gemma":0.00213912,"threshold_uncertainty_score":0.04366964},"labels":[],"label_agreement":null},{"id":"W2341713630","doi":"10.1017/s0034670516000218","title":"Michael Temelini: Wittgenstein and the Study of Politics. (Toronto: University of Toronto Press, 2015. Pp. viii, 274.)","year":2016,"lang":"en","type":"article","venue":"The Review of Politics","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Media studies; Political science; Sociology; Art; Law","score_opus":0.02895956630613977,"score_gpt":0.2600617689571933,"score_spread":0.23110220265105352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2341713630","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003972011,0.95206624,0.00091435347,0.024086514,0.0013442619,0.0000062396493,0.000120777506,0.000041326395,0.021023113],"genre_scores_gemma":[0.047358114,0.86547107,0.0026733791,0.008663769,0.0059839063,0.000078195786,0.00035030185,0.00013661291,0.06928462],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99937683,0.00020324209,0.000036657108,0.00007251694,0.00020877122,0.00010207294],"domain_scores_gemma":[0.9992279,0.00036949627,0.0001280462,0.00005099634,0.00013944929,0.000084133295],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014419291,0.0013022418,0.00077896955,0.004637849,0.0020377433,0.0039153816,0.0013879072,0.0026436085,0.015975995],"category_scores_gemma":[0.0030984902,0.0007820413,0.00047226052,0.006004051,0.004777466,0.008634013,0.0014096495,0.0028030602,0.0043023163],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004014247,0.000015477981,0.0003193884,0.00083979726,0.000028272078,0.00013810513,0.0029369935,0.00019705108,0.00011721825,0.2006424,0.72507375,0.06965138],"study_design_scores_gemma":[0.000013388033,0.000008974458,0.0029981968,0.0012013649,0.00002287673,0.00022407687,0.0014084955,0.0001245679,0.00022122922,0.11495012,0.87880677,0.000019892714],"about_ca_topic_score_codex":0.038272843,"about_ca_topic_score_gemma":0.0907471,"teacher_disagreement_score":0.038272843,"about_ca_system_score_codex":0.006295126,"about_ca_system_score_gemma":0.0036709774,"threshold_uncertainty_score":0.07610017},"labels":[],"label_agreement":null},{"id":"W2345931439","doi":"10.15173/jhap.v2i9.2298","title":"Bipolarity and Sense in the Tractatus","year":2014,"lang":"en","type":"article","venue":"Journal for the History of Analytical Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University; York University; University of Calgary","funders":"","keywords":"Proposition; Epistemology; Philosophy","score_opus":0.0778688509778052,"score_gpt":0.25792311023261905,"score_spread":0.18005425925481383,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2345931439","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08819003,0.006034247,0.13218118,0.015713207,0.00072122295,0.000077654615,0.00026479946,0.00024819185,0.75656945],"genre_scores_gemma":[0.97095,0.0014504624,0.008876436,0.0010103394,0.000242861,0.00010255322,0.00011613613,0.00012404598,0.017127214],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972784,0.0014150296,0.00015242015,0.00046330068,0.0004206682,0.00027021923],"domain_scores_gemma":[0.999017,0.00043359675,0.00011521884,0.00018521123,0.00016571903,0.00008318061],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021437295,0.00043636977,0.00047373874,0.0018644184,0.0036379704,0.0065344004,0.0005685231,0.0018723016,0.004578052],"category_scores_gemma":[0.0031259032,0.00032867512,0.00060320925,0.0018626765,0.026844308,0.010866541,0.0034027225,0.0030623013,0.0007754379],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004128722,7.958514e-7,0.00003484529,0.000005432069,0.0000011631766,0.000009628477,0.00060424197,0.00004052959,0.000034435056,0.9983425,0.0002880288,0.00063424074],"study_design_scores_gemma":[0.0000045530155,0.0000041633452,0.00012361746,0.00001579615,0.0000028157467,0.00003319832,0.00035649547,0.00016686949,0.000048696464,0.98941153,0.009827759,0.0000046402215],"about_ca_topic_score_codex":0.003082237,"about_ca_topic_score_gemma":0.0022866651,"teacher_disagreement_score":0.0065344004,"about_ca_system_score_codex":0.004954707,"about_ca_system_score_gemma":0.0012399968,"threshold_uncertainty_score":0.03594911},"labels":[],"label_agreement":null},{"id":"W2374580303","doi":"10.25518/1782-2041.813","title":"A plea for diachronic necessity: the case of language acquisition","year":2016,"lang":"en","type":"article","venue":"Bulletin d Analyse Phénoménologique","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep Edouard Montpetit","funders":"","keywords":"Plea; Intuition; Reading (process); Epistemology; Instinct; Philosophy; Linguistics; Psychology; Law","score_opus":0.021998040879382896,"score_gpt":0.25331924417740687,"score_spread":0.23132120329802397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2374580303","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03696509,0.009123177,0.024366764,0.049620606,0.00038630184,0.000041987187,0.00009944961,0.00007695344,0.8793197],"genre_scores_gemma":[0.9492018,0.0027635847,0.007670397,0.004727609,0.00083459314,0.00012941152,0.000069262256,0.00013699144,0.03446626],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9952743,0.0021235126,0.00016889094,0.00082097313,0.0009742416,0.0006381209],"domain_scores_gemma":[0.9939891,0.003632277,0.00043021663,0.0011578245,0.00048804033,0.00030244674],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048861033,0.0004217236,0.0007322053,0.0022461913,0.0061338725,0.008354929,0.0020639247,0.0062372177,0.011692448],"category_scores_gemma":[0.008874714,0.0005020773,0.0007105986,0.0019976755,0.053046253,0.028698685,0.008493174,0.007407101,0.0016232659],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000063618704,0.000003512943,0.00009840522,0.000012825571,0.0000011946454,0.00008095766,0.001669435,0.00001804944,0.00004623782,0.99657166,0.00033805383,0.0011532931],"study_design_scores_gemma":[0.00001704129,0.000012555695,0.0003686527,0.000069963564,0.0000041091284,0.00041413965,0.0012619318,0.0002231118,0.00011541357,0.95759916,0.039902065,0.000011888071],"about_ca_topic_score_codex":0.003887958,"about_ca_topic_score_gemma":0.0026210195,"teacher_disagreement_score":0.011692448,"about_ca_system_score_codex":0.0047033895,"about_ca_system_score_gemma":0.002394314,"threshold_uncertainty_score":0.03911507},"labels":[],"label_agreement":null},{"id":"W2386396958","doi":"10.1093/pq/pqv113","title":"Wittgenstein and Heidegger","year":2015,"lang":"en","type":"article","venue":"The Philosophical Quarterly","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Philosophy; Phenomenology (philosophy); Epistemology; Intelligibility (philosophy); Metaphysics","score_opus":0.0826653683557193,"score_gpt":0.240398759592291,"score_spread":0.1577333912365717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2386396958","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0136770755,0.12714288,0.0041544507,0.23542634,0.006392571,0.000025285519,0.00010057104,0.000108975546,0.61297184],"genre_scores_gemma":[0.5186015,0.053069364,0.0035430898,0.07305063,0.0059349625,0.00010867101,0.00015823246,0.0004179656,0.34511557],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986846,0.0004323256,0.000039950784,0.0003110897,0.00031212953,0.000219866],"domain_scores_gemma":[0.99924576,0.00038720912,0.0000671635,0.000091364665,0.00012879813,0.00007974281],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015603877,0.00054051186,0.00043045118,0.0016188818,0.0038720383,0.005366311,0.0006132474,0.004118512,0.009092719],"category_scores_gemma":[0.0050321897,0.00035602055,0.0003263863,0.0017523266,0.014534124,0.010247248,0.0018201814,0.004090779,0.0020446545],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010864245,0.000010858217,0.00009269938,0.000022034335,0.000002730608,0.00004121065,0.0019873548,0.000035256966,0.00004039819,0.9212725,0.067412525,0.009071658],"study_design_scores_gemma":[0.0000072923553,0.000009435164,0.00030537488,0.00021810313,0.0000039751135,0.00012446124,0.0017964464,0.000106150765,0.00018699067,0.48751163,0.509715,0.000015150195],"about_ca_topic_score_codex":0.006835016,"about_ca_topic_score_gemma":0.0070839543,"teacher_disagreement_score":0.009092719,"about_ca_system_score_codex":0.004764796,"about_ca_system_score_gemma":0.0017710422,"threshold_uncertainty_score":0.03457117},"labels":[],"label_agreement":null},{"id":"W244523210","doi":"","title":"Duncan Richter , Historical Dictionary of Wittgenstein's Philosophy . Reviewed by","year":2005,"lang":"en","type":"article","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Philosophy; Epistemology; Contemporary philosophy","score_opus":0.02710436637361633,"score_gpt":0.20401462258087322,"score_spread":0.1769102562072569,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W244523210","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00041235337,0.9115615,0.00093946786,0.03123353,0.007945803,0.000009774072,0.0002558788,0.000053969707,0.047587696],"genre_scores_gemma":[0.017157663,0.8113982,0.0011459271,0.015421826,0.01160926,0.000045928315,0.00044173404,0.00015478088,0.14262463],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99957925,0.0001016634,0.00003796175,0.00008922224,0.0001539875,0.000037908132],"domain_scores_gemma":[0.9993754,0.00035032205,0.000051727777,0.000029564275,0.00015034337,0.0000427208],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006250503,0.0012388268,0.0008492582,0.004499736,0.0018383275,0.0028163907,0.000968486,0.0021398284,0.028564744],"category_scores_gemma":[0.0018892959,0.0006224696,0.00038313837,0.006541238,0.0026701689,0.007946403,0.0012581107,0.004033895,0.009541263],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014664251,0.000011868805,0.000081288206,0.0005089793,0.0000078349985,0.000044567758,0.00087295985,0.00010849684,0.00007895181,0.059557546,0.8818126,0.056900397],"study_design_scores_gemma":[0.000005417639,0.000004187433,0.0004156705,0.0007264271,0.0000040939785,0.000118938144,0.00046938125,0.000043778564,0.00007284722,0.023814261,0.9743158,0.00000923536],"about_ca_topic_score_codex":0.010452605,"about_ca_topic_score_gemma":0.01870542,"teacher_disagreement_score":0.028564744,"about_ca_system_score_codex":0.0021249773,"about_ca_system_score_gemma":0.0017186169,"threshold_uncertainty_score":0.095558584},"labels":[],"label_agreement":null},{"id":"W2460929141","doi":"10.1163/22105700-00603011","title":"Wittgenstein and Dretske on Knowledge and Certainty","year":2016,"lang":"en","type":"article","venue":"International Journal for the Study of Skepticism","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Opposition (politics); Skepticism; Certainty; Epistemology; Philosophy; Perspective (graphical); Computer science; Political science; Artificial intelligence; Law","score_opus":0.05043105242824017,"score_gpt":0.3055440541856216,"score_spread":0.2551130017573814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2460929141","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.064847484,0.017774533,0.13379261,0.051422115,0.001026744,0.000088154484,0.00028870578,0.00013183683,0.73062783],"genre_scores_gemma":[0.96437496,0.0034212298,0.010950844,0.004202275,0.0006180801,0.00010329391,0.00006554087,0.000056975052,0.016206848],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969933,0.0011632404,0.00017788805,0.00059379946,0.0007806217,0.00029114782],"domain_scores_gemma":[0.9955178,0.0031963515,0.00036811855,0.00044939306,0.00035027284,0.00011799637],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036240076,0.00064789265,0.0006983252,0.003184313,0.0027946304,0.0051395795,0.0011202514,0.004105862,0.006163381],"category_scores_gemma":[0.009876964,0.00038423017,0.0011601753,0.0024538997,0.032823958,0.011657203,0.0041557383,0.0051982524,0.0007978658],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004053602,0.0000023655955,0.000025997753,0.00001428141,0.0000025778702,0.000018294531,0.0005686609,0.0000937355,0.000017862489,0.99770856,0.00036593736,0.0011775554],"study_design_scores_gemma":[0.0000036650058,0.0000050041353,0.000075101954,0.000035669465,0.000003449445,0.000035253466,0.0001918381,0.0001464705,0.000058763424,0.99263835,0.0068017864,0.0000046567134],"about_ca_topic_score_codex":0.0015172204,"about_ca_topic_score_gemma":0.00094040297,"teacher_disagreement_score":0.006163381,"about_ca_system_score_codex":0.0040259315,"about_ca_system_score_gemma":0.001187008,"threshold_uncertainty_score":0.029210329},"labels":[],"label_agreement":null},{"id":"W2468126087","doi":"10.18192/cjcs.v0i4.1612","title":"A Plea for Perlocutions","year":2016,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Performative utterance; Plea; Utterance; Feeling; Opposition (politics); Philosophy; Verdict; Epistemology; Linguistics; Sociology; Law; Political science","score_opus":0.13356152298642418,"score_gpt":0.3017201901098773,"score_spread":0.1681586671234531,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2468126087","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003213793,0.030989558,0.029623115,0.6281696,0.015076877,0.00010465274,0.00022279749,0.0006911766,0.29190847],"genre_scores_gemma":[0.12742092,0.014647291,0.020601103,0.53345156,0.019234175,0.0007576106,0.00042128473,0.00194767,0.28151846],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9699715,0.015298676,0.00088822003,0.0062021054,0.005586142,0.0020533039],"domain_scores_gemma":[0.9467194,0.024484264,0.0037784553,0.011233646,0.008224031,0.0055601224],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02388387,0.0015072892,0.0009238243,0.0019078192,0.006916037,0.011399113,0.004695461,0.0142312,0.09587003],"category_scores_gemma":[0.04934497,0.0006441029,0.0013644964,0.0014765678,0.020409338,0.031444527,0.016171934,0.022677574,0.039529383],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008788427,0.000053500422,0.0003734734,0.00033031663,0.000014648075,0.00025358508,0.004640564,0.00008143631,0.00053579797,0.6834397,0.23540425,0.07478481],"study_design_scores_gemma":[0.000013643138,0.000035515845,0.00026239728,0.00046658353,0.0000058590504,0.00035359556,0.0013069719,0.000067382134,0.00032105163,0.07046288,0.92667687,0.000027320271],"about_ca_topic_score_codex":0.0015298511,"about_ca_topic_score_gemma":0.0020785895,"teacher_disagreement_score":0.09587003,"about_ca_system_score_codex":0.004963785,"about_ca_system_score_gemma":0.004680376,"threshold_uncertainty_score":0.32071722},"labels":[],"label_agreement":null},{"id":"W2474043752","doi":"10.18192/cjcs.v0i4.1614","title":"A Brief Encounter with Stanley Cavell","year":2016,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Psychoanalysis; Epistemology; Psychology","score_opus":0.052016550715470504,"score_gpt":0.2510053369473758,"score_spread":0.1989887862319053,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2474043752","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011434103,0.056909434,0.00070497906,0.78495985,0.018109653,0.00004482874,0.00011196839,0.000117544805,0.12760755],"genre_scores_gemma":[0.16660234,0.035915412,0.0016616014,0.4666561,0.007704415,0.00016528732,0.00013106414,0.0002740637,0.3208897],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99727386,0.0011786496,0.000076599375,0.00039832783,0.0005891082,0.0004835388],"domain_scores_gemma":[0.9963601,0.0016777016,0.00020024784,0.00012166211,0.0006039403,0.0010363128],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036766448,0.0007024813,0.0005994476,0.0013158319,0.023987273,0.007847342,0.001899136,0.0070887557,0.018912666],"category_scores_gemma":[0.010163574,0.00055200496,0.0003098693,0.002619427,0.007861704,0.006071747,0.005371865,0.016557502,0.003606304],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021494849,0.000033560988,0.00036163346,0.00009818668,0.0000035244555,0.0011966476,0.038356192,0.000031033334,0.00019374592,0.045639124,0.89914316,0.014921743],"study_design_scores_gemma":[0.0000032816063,0.000009312051,0.00026031586,0.00021910157,0.0000012192385,0.0004763148,0.014985067,0.000020634347,0.000052646647,0.0029548318,0.9810013,0.000015941323],"about_ca_topic_score_codex":0.1031696,"about_ca_topic_score_gemma":0.20938273,"teacher_disagreement_score":0.1031696,"about_ca_system_score_codex":0.011385289,"about_ca_system_score_gemma":0.012199297,"threshold_uncertainty_score":0.20513815},"labels":[],"label_agreement":null},{"id":"W2475166867","doi":"10.18192/cjcs.v0i4.1727","title":"Cynical Self-Doubt and the Grounds of Sympathy","year":2016,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Sympathy; Epistemology; Argument (complex analysis); Philosophy; Psychology; Social psychology; Medicine","score_opus":0.041989625643514,"score_gpt":0.24651846122773502,"score_spread":0.20452883558422102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2475166867","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07089189,0.0072141164,0.0049461136,0.18121976,0.001338851,0.000020188822,0.000026603082,0.00007943668,0.73426306],"genre_scores_gemma":[0.97456926,0.00061628263,0.0005699477,0.009169883,0.00031384706,0.000017834958,0.000011121699,0.00004459014,0.014687199],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9905833,0.0051655574,0.00024155185,0.0009257152,0.0020317016,0.0010521333],"domain_scores_gemma":[0.9867078,0.008584736,0.0013446386,0.0009971841,0.0012942363,0.0010713261],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006599221,0.00024197706,0.00046188798,0.0016846218,0.0071325297,0.012086253,0.0012034774,0.0050932392,0.0072748796],"category_scores_gemma":[0.021120312,0.00023794951,0.00037283474,0.0007520312,0.048176624,0.010499762,0.0065191044,0.008954713,0.0008048176],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020452304,0.000011971413,0.00037271107,0.000022447985,0.0000051803827,0.00018085168,0.014058266,0.000041019674,0.00009087126,0.96965283,0.010378904,0.0051644407],"study_design_scores_gemma":[0.000028896524,0.000018705316,0.0012297395,0.00027874784,0.000007125669,0.0003572063,0.014227161,0.0004615193,0.00027382473,0.87581027,0.10727701,0.000029873225],"about_ca_topic_score_codex":0.0033794926,"about_ca_topic_score_gemma":0.0033816951,"teacher_disagreement_score":0.012086253,"about_ca_system_score_codex":0.007161772,"about_ca_system_score_gemma":0.0036787118,"threshold_uncertainty_score":0.051962495},"labels":[],"label_agreement":null},{"id":"W2480763790","doi":"10.1057/9781137384287_6","title":"Aspect Seeing in Wittgenstein and in Psychology","year":2013,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Gestalt psychology; Epistemology; Perception; Relevance (law); Focus (optics); Psychology; Philosophy; Physics; Political science","score_opus":0.03938780477101986,"score_gpt":0.2445469014868316,"score_spread":0.20515909671581176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2480763790","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031129943,0.035549644,0.03380351,0.013215284,0.0008675238,0.000021725707,0.00005055441,0.00010636678,0.88525546],"genre_scores_gemma":[0.9090993,0.011992947,0.010365893,0.0025903073,0.0006493056,0.000054449716,0.000059318114,0.00017663896,0.06501196],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993773,0.00025965093,0.000021804466,0.00012922545,0.00014244464,0.00006953906],"domain_scores_gemma":[0.99954116,0.0003016476,0.000035285102,0.000057974805,0.000033222732,0.000030715222],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012986369,0.00039794535,0.00027384958,0.0014982019,0.00249248,0.005009854,0.00045259122,0.001720639,0.0028546168],"category_scores_gemma":[0.0017195744,0.00026054814,0.00030516324,0.001658122,0.028302636,0.007552475,0.0018802494,0.0031253565,0.00039564286],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025070274,0.000002584715,0.000031323158,0.000012499683,0.0000010325524,0.000016270244,0.002858904,0.000057512036,0.000041870873,0.9923477,0.00091875484,0.0037089735],"study_design_scores_gemma":[0.0000018161593,0.000005315353,0.00014004069,0.000061854735,0.0000024247845,0.00007504114,0.0010419007,0.00012037383,0.00012433332,0.9247163,0.073705085,0.000005659529],"about_ca_topic_score_codex":0.0024847114,"about_ca_topic_score_gemma":0.0026671637,"teacher_disagreement_score":0.005009854,"about_ca_system_score_codex":0.0029177025,"about_ca_system_score_gemma":0.0014649824,"threshold_uncertainty_score":0.021169543},"labels":[],"label_agreement":null},{"id":"W2483505965","doi":"10.21476/pp.2016.2134","title":"Wittgenstein's Slapstick","year":2016,"lang":"en","type":"article","venue":"Performance Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"CLARITY; Improvisation; Philosophy of language; Philosophy; Ordinary language philosophy; Epistemology; Philosophical methodology; Philosophical theory; Western philosophy; Art; Visual arts; Metaphysics","score_opus":0.03748970928791371,"score_gpt":0.20031811356304094,"score_spread":0.16282840427512724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2483505965","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019163163,0.018031776,0.05617621,0.07972745,0.0034405268,0.000082758066,0.00017783785,0.0003399307,0.8228604],"genre_scores_gemma":[0.7583666,0.008325946,0.016515391,0.019932464,0.0018582141,0.0002775479,0.00010882695,0.00036536256,0.19424973],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975981,0.0007518635,0.00009967478,0.00058295653,0.0007037555,0.00026357273],"domain_scores_gemma":[0.99908173,0.00047388664,0.00008737361,0.00013730653,0.00014262323,0.00007696852],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026626345,0.0010423433,0.0003683808,0.002277568,0.0042686826,0.006281982,0.00093981676,0.0039502108,0.00692974],"category_scores_gemma":[0.005199944,0.00032250752,0.0005571457,0.001365868,0.03214131,0.009886182,0.005290156,0.006774411,0.0014135514],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005992003,0.0000033767371,0.000033213484,0.000014156051,0.0000011812227,0.000019728415,0.0016685324,0.000042139694,0.000030117633,0.987688,0.006939497,0.0035540676],"study_design_scores_gemma":[0.000007017288,0.000015022773,0.00016432998,0.00014526113,0.0000035330324,0.000095433614,0.0010919987,0.0002815583,0.00023725069,0.79703116,0.20091511,0.000012415715],"about_ca_topic_score_codex":0.0052039963,"about_ca_topic_score_gemma":0.004087627,"teacher_disagreement_score":0.00692974,"about_ca_system_score_codex":0.0061686966,"about_ca_system_score_gemma":0.0025495503,"threshold_uncertainty_score":0.044757187},"labels":[],"label_agreement":null},{"id":"W2486797861","doi":"10.1017/cbo9780511485503.002","title":"THE CONVERSATION OF A CULTURE: strange powers of speech","year":2001,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Conversation; Linguistics; Communication; Art; Sociology; Philosophy","score_opus":0.03327105227694959,"score_gpt":0.19291332583775367,"score_spread":0.15964227356080407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2486797861","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042988263,0.008822429,0.017918238,0.051975958,0.0017850944,0.000050180075,0.00012279948,0.0003926335,0.87594444],"genre_scores_gemma":[0.94306666,0.0017894304,0.0031507192,0.005712203,0.0009755136,0.0001264239,0.0000656696,0.0005650084,0.044548348],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9875773,0.009091223,0.00021824623,0.0007342197,0.0015906236,0.00078839716],"domain_scores_gemma":[0.99232614,0.004625385,0.00030388436,0.0010973106,0.0006824701,0.0009648532],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0075822235,0.0008564167,0.00078452425,0.0023952913,0.020898253,0.026819032,0.0018069175,0.005591879,0.0058543216],"category_scores_gemma":[0.018335281,0.0010294484,0.0005299167,0.0023304583,0.06275302,0.02577496,0.010081394,0.009642218,0.001676964],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019458465,0.000008208872,0.00013115507,0.000032373526,0.0000074854256,0.0001943229,0.27846012,0.000055383756,0.00016281671,0.7075233,0.008229232,0.005176192],"study_design_scores_gemma":[0.000032611344,0.000021265216,0.00030562613,0.00023598912,0.000016861071,0.00060569285,0.1974678,0.0004881219,0.00032734845,0.48807752,0.31237507,0.000046183188],"about_ca_topic_score_codex":0.008255123,"about_ca_topic_score_gemma":0.005658808,"teacher_disagreement_score":0.026819032,"about_ca_system_score_codex":0.0035613396,"about_ca_system_score_gemma":0.0036573694,"threshold_uncertainty_score":0.040099084},"labels":[],"label_agreement":null},{"id":"W2504710598","doi":"10.1075/cilt.251.03cla","title":"Verbal -s reconsidered","year":2004,"lang":"en","type":"book-chapter","venue":"Amsterdam studies in the theory and history of linguistic science. Series 4, Current issues in linguistic theory","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Psychology; Computer science; Linguistics; Philosophy","score_opus":0.08900100821019799,"score_gpt":0.31907015935747174,"score_spread":0.23006915114727375,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2504710598","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0062946505,0.0034164642,0.0072245374,0.017537989,0.0012965661,0.00001149587,0.000117563104,0.00010437827,0.9639964],"genre_scores_gemma":[0.63304037,0.0026275362,0.005082684,0.00851688,0.0022981095,0.0000827723,0.00028706391,0.00045886418,0.3476057],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99780697,0.0010163797,0.000070777896,0.0005472,0.00034952452,0.00020921281],"domain_scores_gemma":[0.99876213,0.00052834046,0.000069189075,0.00030654736,0.0002633348,0.00007048733],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018034196,0.00063768425,0.0005680992,0.0012674001,0.0033163812,0.0067828516,0.0014128643,0.0034516288,0.026744483],"category_scores_gemma":[0.0041812235,0.00035410334,0.0004881146,0.0012843601,0.015678175,0.008137415,0.002445316,0.005100087,0.004523731],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046505115,0.0000021150393,0.0000238628,0.000006404011,0.0000010171333,0.000011837166,0.0006344465,0.000019123567,0.000018603183,0.9924931,0.0035646972,0.0032201547],"study_design_scores_gemma":[0.000013262552,0.000007820646,0.00011878009,0.000056682944,0.000005930452,0.00008163177,0.0010361508,0.00022642645,0.00014127926,0.78862906,0.20967624,0.000006767728],"about_ca_topic_score_codex":0.012290089,"about_ca_topic_score_gemma":0.011017374,"teacher_disagreement_score":0.026744483,"about_ca_system_score_codex":0.003681509,"about_ca_system_score_gemma":0.0018948601,"threshold_uncertainty_score":0.089469194},"labels":[],"label_agreement":null},{"id":"W2506542335","doi":"10.1017/chol9780521591041.006","title":"Idealism in Russia","year":2003,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Queen's University","funders":"","keywords":"Idealism; The Renaissance; Quarter (Canadian coin); Philosophy; Literature; Epistemology; History; Art history; Art; Archaeology","score_opus":0.03955305943354,"score_gpt":0.1893124504633404,"score_spread":0.1497593910298004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2506542335","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.095454276,0.014876958,0.004480301,0.0076367096,0.00044321702,0.000017991217,0.000036785408,0.000038125963,0.87701565],"genre_scores_gemma":[0.9676317,0.0043036267,0.0007929566,0.00038164778,0.00014365664,0.000017945635,0.000018450915,0.00002179534,0.026688356],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992091,0.0003995616,0.000021748216,0.0000652862,0.00017308173,0.00013120208],"domain_scores_gemma":[0.99979824,0.00007736088,0.000038151367,0.000021172578,0.000031037347,0.000034062352],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009402717,0.00015773227,0.00023008163,0.00056502223,0.0030934277,0.0025861275,0.00020998958,0.0006087422,0.0013615446],"category_scores_gemma":[0.0008642652,0.00013662523,0.00025751785,0.00055376714,0.007938925,0.001621827,0.0022182895,0.0018014086,0.00046187788],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001272802,0.000009158631,0.00033419018,0.000018487715,0.000002510683,0.000059365502,0.0066073714,0.00017023926,0.00011824088,0.98450494,0.0021157372,0.0060471185],"study_design_scores_gemma":[0.000015657602,0.000046507877,0.0034382718,0.00020681573,0.00000856786,0.0002691563,0.0047673397,0.0006953582,0.0003758479,0.65826255,0.33189934,0.000014521271],"about_ca_topic_score_codex":0.004038237,"about_ca_topic_score_gemma":0.002788633,"teacher_disagreement_score":0.004038237,"about_ca_system_score_codex":0.0035278865,"about_ca_system_score_gemma":0.0020920865,"threshold_uncertainty_score":0.025596678},"labels":[],"label_agreement":null},{"id":"W2521356984","doi":"10.7202/1073603ar","title":"L’accompagnement","year":2020,"lang":"fr","type":"article","venue":"Frontières","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.04879391771358903,"score_gpt":0.22787778437566827,"score_spread":0.17908386666207926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2521356984","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022480257,0.0018727442,0.037574865,0.024063047,0.00094629603,0.000064738924,0.00006613147,0.00027476216,0.91265714],"genre_scores_gemma":[0.5821604,0.0020859577,0.019743666,0.0040622973,0.0004628535,0.00011776009,0.00009279759,0.00032026024,0.39095405],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976247,0.00085638656,0.00006936595,0.00043793579,0.0006254521,0.00038623123],"domain_scores_gemma":[0.998351,0.000429662,0.00017298949,0.00033264747,0.00041737585,0.00029633887],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00206617,0.00058686355,0.0002854118,0.00078424433,0.0042550596,0.0050703413,0.00084983866,0.0021912344,0.030218331],"category_scores_gemma":[0.004243229,0.00027943065,0.00037681276,0.00066463096,0.011368877,0.0071744663,0.00694041,0.0036182215,0.0047869342],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001627585,0.000015914113,0.0003685655,0.000066425455,0.0000067651868,0.00022053326,0.01181442,0.00014537571,0.0007393349,0.9448086,0.0125938365,0.029204017],"study_design_scores_gemma":[0.000009009479,0.00003769731,0.00066587963,0.00013920241,0.000007210821,0.0005185151,0.005138911,0.00022978302,0.00076788454,0.16094442,0.8315226,0.000018770403],"about_ca_topic_score_codex":0.0040056375,"about_ca_topic_score_gemma":0.0050676716,"teacher_disagreement_score":0.030218331,"about_ca_system_score_codex":0.0025322987,"about_ca_system_score_gemma":0.003301123,"threshold_uncertainty_score":0.10109037},"labels":[],"label_agreement":null},{"id":"W2533792494","doi":"10.17771/pucrio.tradrev.14716","title":"CONHECIMENTO E VALOR: A ÉTICA EM PRIMEIRA PESSOA DE WITTGENSTEIN E SUAS IMPLICAÇÕES PARA OS ESTUDOS DA TRADUÇÃO","year":2009,"lang":"pt","type":"article","venue":"TRADUÇÃO EM REVISTA","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities","score_opus":0.070840845500051,"score_gpt":0.29905659529893147,"score_spread":0.22821574979888049,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2533792494","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09919979,0.091188535,0.024317771,0.09804732,0.0035060882,0.00007032786,0.00008830972,0.00011164734,0.68347025],"genre_scores_gemma":[0.9275105,0.01637471,0.003953309,0.004069835,0.000929985,0.000047535148,0.000031177373,0.00011339844,0.04696957],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973936,0.0012438697,0.0001198845,0.00039894631,0.0005626375,0.00028106346],"domain_scores_gemma":[0.9961201,0.0024789132,0.00039642604,0.0003764521,0.0004590133,0.00016925497],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005195765,0.0005264939,0.0004458098,0.002713883,0.0061004525,0.00776946,0.0010897742,0.0027026203,0.0036245964],"category_scores_gemma":[0.008949197,0.0003412957,0.00041625314,0.0028523146,0.038724374,0.01200821,0.0037257345,0.004927488,0.0005359016],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000815965,0.000005831034,0.00021847013,0.00005443958,0.0000038131927,0.000074426054,0.025417434,0.00004255886,0.00005234829,0.9635234,0.0032363369,0.0073627923],"study_design_scores_gemma":[0.000009470356,0.000022482349,0.0015500849,0.00045783733,0.000019887528,0.000437025,0.022275357,0.00025916257,0.0005211964,0.7712866,0.20313355,0.000027286324],"about_ca_topic_score_codex":0.0071173264,"about_ca_topic_score_gemma":0.01288244,"teacher_disagreement_score":0.00776946,"about_ca_system_score_codex":0.005072083,"about_ca_system_score_gemma":0.004298341,"threshold_uncertainty_score":0.036800742},"labels":[],"label_agreement":null},{"id":"W2542316453","doi":"10.3138/utq.85.3.560","title":"<i>Wittgenstein as Philosophical Tone-Poet: Philosophy and Music in Dialogue</i> by Béla Szabados","year":2016,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Tone (literature); Philosophy; Literature; Linguistics; Epistemology; Art","score_opus":0.015634676445327983,"score_gpt":0.1982904499007932,"score_spread":0.18265577345546521,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2542316453","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007921586,0.4972162,0.0045864005,0.27820608,0.01193363,0.000026260182,0.00013689838,0.00009804748,0.19987492],"genre_scores_gemma":[0.46479225,0.29034075,0.0039274464,0.04492156,0.016434543,0.00012618754,0.000206052,0.0003015289,0.17894958],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999376,0.00024185091,0.000029591654,0.0000911222,0.00018252018,0.00007897364],"domain_scores_gemma":[0.99932706,0.0003909345,0.00006617404,0.000032173975,0.00010417888,0.00007950327],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012641209,0.0006840951,0.00052671076,0.0012550552,0.0041845404,0.00580919,0.00059131405,0.0020033552,0.0053971694],"category_scores_gemma":[0.00219702,0.00033278443,0.0002750349,0.002713852,0.010040466,0.008084704,0.0027706178,0.003960872,0.0014903735],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047483434,0.00001845136,0.00029208758,0.00018826328,0.000010671253,0.000102595535,0.009598169,0.00013137067,0.00019195062,0.68097895,0.2853964,0.02304368],"study_design_scores_gemma":[0.000014461065,0.000018114937,0.0017292295,0.00046804443,0.000013133992,0.00024937096,0.007024042,0.00025936178,0.0002791181,0.22211948,0.7677986,0.000027041906],"about_ca_topic_score_codex":0.0118708,"about_ca_topic_score_gemma":0.015963923,"teacher_disagreement_score":0.0118708,"about_ca_system_score_codex":0.0035301466,"about_ca_system_score_gemma":0.00274388,"threshold_uncertainty_score":0.02561313},"labels":[],"label_agreement":null},{"id":"W2552006455","doi":"10.1111/meta.12202","title":"Intentionality and Content in McDowell","year":2016,"lang":"en","type":"article","venue":"Metaphilosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University; University of Ottawa","funders":"","keywords":"Intentionality; Presupposition; Epistemology; Content (measure theory); Relation (database); Perspective (graphical); Philosophy; Psychology; Computer science; Mathematics; Artificial intelligence","score_opus":0.14013019703397261,"score_gpt":0.22627664790842872,"score_spread":0.0861464508744561,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2552006455","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11218708,0.0044372794,0.08383494,0.025961641,0.00038615466,0.00011858128,0.00014545144,0.00017962191,0.77274925],"genre_scores_gemma":[0.9782462,0.0004370585,0.0083397105,0.00094978797,0.000108776694,0.000060657898,0.000031863357,0.00004443942,0.011781346],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972235,0.0012339944,0.00015324866,0.00052216044,0.0005892779,0.00027783195],"domain_scores_gemma":[0.99649906,0.0019300244,0.00029314408,0.00040494723,0.00061672746,0.00025599397],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032193505,0.00037200007,0.0003667166,0.002867464,0.0045297625,0.007342048,0.0011218122,0.0020654455,0.0046735327],"category_scores_gemma":[0.0066928193,0.00032653945,0.00037807072,0.0017643556,0.03536729,0.009171962,0.005708313,0.0023301644,0.00033589455],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026087669,0.0000018356017,0.00004751357,0.0000070232118,7.723599e-7,0.000015798416,0.0015337971,0.000026911068,0.00003693563,0.99736303,0.00020483379,0.0007589863],"study_design_scores_gemma":[0.000006554888,0.0000051912807,0.00011463747,0.000035632755,0.0000046020677,0.00003894367,0.0012112703,0.0002643673,0.00021134118,0.976097,0.022004219,0.0000061502883],"about_ca_topic_score_codex":0.008194554,"about_ca_topic_score_gemma":0.0055122273,"teacher_disagreement_score":0.008194554,"about_ca_system_score_codex":0.008105365,"about_ca_system_score_gemma":0.0029966417,"threshold_uncertainty_score":0.058808804},"labels":[],"label_agreement":null},{"id":"W2584190273","doi":"10.20381/ruor-7600","title":"The clear terminus: A Kierkegaardian reading of Wittgenstein's \"Tractatus\".","year":2001,"lang":"en","type":"dissertation","venue":"Library and Archives Canada (Government of Canada)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Philosophy; Literature; Art; Linguistics","score_opus":0.004710065169441286,"score_gpt":0.14698395358572391,"score_spread":0.14227388841628263,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2584190273","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026324285,0.031655308,0.06337113,0.09870981,0.0032585075,0.00004342404,0.0004286698,0.00026210787,0.77594674],"genre_scores_gemma":[0.8503123,0.007008867,0.012409984,0.016669137,0.0028425327,0.00018328142,0.0003689588,0.0004301396,0.109774806],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99871516,0.0004502512,0.00004547818,0.00028590192,0.00036337556,0.000139836],"domain_scores_gemma":[0.9987826,0.000551756,0.00015117972,0.00020441177,0.00022763496,0.000082410115],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018563229,0.000505558,0.00037254122,0.0023226165,0.003382063,0.0059913695,0.0012812549,0.0031319403,0.007382097],"category_scores_gemma":[0.004993646,0.00026986224,0.0005410706,0.001963593,0.016731873,0.014440087,0.0034499692,0.0046965466,0.0013945225],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000043538093,0.0000023158414,0.00002868586,0.0000069696866,9.4587926e-7,0.000014732414,0.0007056859,0.00001801847,0.000018875904,0.9939902,0.0040718527,0.0011374783],"study_design_scores_gemma":[0.000007348836,0.000006887691,0.000200998,0.000059401133,0.0000040216487,0.000055954337,0.000679,0.00026002567,0.000088758636,0.92155254,0.07707811,0.0000069919274],"about_ca_topic_score_codex":0.00415333,"about_ca_topic_score_gemma":0.0045110965,"teacher_disagreement_score":0.007382097,"about_ca_system_score_codex":0.0043620006,"about_ca_system_score_gemma":0.0017990831,"threshold_uncertainty_score":0.031648695},"labels":[],"label_agreement":null},{"id":"W2587998032","doi":"10.29173/cais434","title":"Organization of Knowledge: An Interpretive Approach","year":2013,"lang":"en","type":"article","venue":"Proceedings of the Annual Conference of CAIS / Actes du congrès annuel de l ACSI","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Foundation (evidence); Field (mathematics); Knowledge organization; Knowledge management; Sociology; Engineering ethics; Computer science; Philosophy; Political science; Engineering; Mathematics","score_opus":0.02697185973442506,"score_gpt":0.23061407328756775,"score_spread":0.2036422135531427,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2587998032","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022097502,0.0068828464,0.5545681,0.053130206,0.0010182981,0.0002463197,0.00032061775,0.00024935897,0.36148673],"genre_scores_gemma":[0.8765315,0.0039138785,0.1041742,0.0029794134,0.0010639847,0.0007233798,0.00033611426,0.00018790485,0.0100895455],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9898117,0.0069202827,0.0004191749,0.00081272435,0.001418925,0.0006172644],"domain_scores_gemma":[0.98598444,0.009698907,0.0009590418,0.0018023507,0.0012228978,0.00033235076],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013225229,0.00092817034,0.0010976436,0.008348899,0.004746961,0.0155270435,0.0034341803,0.0036513398,0.0048137414],"category_scores_gemma":[0.016392682,0.0006314104,0.0013525673,0.0044758506,0.04738191,0.021587277,0.006202127,0.0047794934,0.0006988678],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058660476,0.000007955268,0.00012366075,0.000052375693,0.0000071317904,0.00007932355,0.006323447,0.00028312087,0.00006140684,0.98980904,0.00056201714,0.00268466],"study_design_scores_gemma":[0.000007978737,0.0000075873136,0.000120002835,0.00013797786,0.000010598918,0.00008384926,0.0039384435,0.0012599293,0.00012817018,0.9760724,0.018225672,0.0000074774803],"about_ca_topic_score_codex":0.0024695953,"about_ca_topic_score_gemma":0.0015056002,"teacher_disagreement_score":0.0155270435,"about_ca_system_score_codex":0.0064945524,"about_ca_system_score_gemma":0.003380832,"threshold_uncertainty_score":0.069942534},"labels":[],"label_agreement":null},{"id":"W2588187769","doi":"10.1093/analys/anx030","title":"Extended rationality: a hinge epistemology","year":2017,"lang":"en","type":"article","venue":"Analysis","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Rationality; Epistemology; Philosophy; Wright; Skepticism; Internalism and externalism; Perception; Pluralism (philosophy); Norm (philosophy); Computer science","score_opus":0.0681470604461611,"score_gpt":0.2929157001570633,"score_spread":0.22476863971090222,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2588187769","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028873833,0.008430611,0.16955481,0.029939616,0.0008262465,0.00005172836,0.00015118821,0.0002804287,0.7618916],"genre_scores_gemma":[0.9416206,0.0027990288,0.01847916,0.0037934838,0.0009267567,0.00012685276,0.00009762408,0.00025572084,0.031900726],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9959694,0.001842075,0.00011880423,0.0006352625,0.00091752416,0.0005168837],"domain_scores_gemma":[0.9964784,0.0022431868,0.000186181,0.0006601621,0.00026409622,0.00016806087],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00471688,0.00061800645,0.00086296664,0.0014459712,0.0030033377,0.008189436,0.0025941494,0.0030398762,0.007134989],"category_scores_gemma":[0.0051941015,0.00047955633,0.0010075984,0.001464331,0.027648943,0.014340049,0.0062357103,0.007709584,0.0011595831],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029004095,0.0000027415151,0.000017039438,0.0000067466067,0.0000011290173,0.000009018672,0.0006140138,0.00007233316,0.00001949775,0.9979722,0.00035010002,0.000932281],"study_design_scores_gemma":[0.0000031160253,0.0000038170006,0.00003524267,0.000027728107,0.0000023191717,0.00001622814,0.00036007585,0.00033428878,0.000047584617,0.98359275,0.015573035,0.000003840739],"about_ca_topic_score_codex":0.0018379398,"about_ca_topic_score_gemma":0.0012573693,"teacher_disagreement_score":0.008189436,"about_ca_system_score_codex":0.0057263896,"about_ca_system_score_gemma":0.002172022,"threshold_uncertainty_score":0.041548014},"labels":[],"label_agreement":null},{"id":"W2606728466","doi":"10.15173/jhap.v5i4.2963","title":"On Operator N and Wittgenstein’s Logical Philosophy","year":2017,"lang":"en","type":"article","venue":"Journal for the History of Analytical Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Dilemma; Epistemology; Philosophy; Completeness (order theory); Logical consequence; Operator (biology); Reading (process); Analytic philosophy; Contemporary philosophy; Mathematics; Linguistics","score_opus":0.12398411497059898,"score_gpt":0.28626748582688655,"score_spread":0.16228337085628758,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2606728466","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047321007,0.011096793,0.38395786,0.0257074,0.0008108447,0.000054874097,0.00014676248,0.00034834942,0.53055614],"genre_scores_gemma":[0.89213556,0.0050139856,0.059779666,0.0047060275,0.0011330419,0.0001966868,0.00013039862,0.00021374333,0.036690865],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980508,0.0010071925,0.00007989667,0.00027408323,0.00043072223,0.00015727361],"domain_scores_gemma":[0.99762577,0.0016830469,0.00017025946,0.0002551847,0.00018089627,0.00008476571],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004852803,0.00048308593,0.0005672303,0.0018306664,0.0025307802,0.0028489772,0.0010534785,0.0015259316,0.0034554966],"category_scores_gemma":[0.005667304,0.00024467052,0.00074904907,0.0017795628,0.019529732,0.012411798,0.0029339527,0.0026810875,0.0005859863],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030089484,0.0000012834568,0.000015661255,0.0000061379856,7.9346137e-7,0.0000102198,0.00023047077,0.00007762416,0.000027048764,0.99834657,0.0003513253,0.00092986255],"study_design_scores_gemma":[0.000001687772,0.0000039511315,0.000032812794,0.000009776543,9.2964916e-7,0.000017467975,0.00007822581,0.0003280133,0.00004790803,0.99171066,0.007765214,0.0000034177922],"about_ca_topic_score_codex":0.0021241333,"about_ca_topic_score_gemma":0.0013234995,"teacher_disagreement_score":0.004852803,"about_ca_system_score_codex":0.0028795567,"about_ca_system_score_gemma":0.0016253825,"threshold_uncertainty_score":0.02566439},"labels":[],"label_agreement":null},{"id":"W2610349701","doi":"","title":"Mind and body","year":2017,"lang":"en","type":"article","venue":"Canadian literature","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Ontario College of Art and Design; University of Toronto","funders":"","keywords":"Mind–body problem; Philosophy; Epistemology","score_opus":0.020281106450753553,"score_gpt":0.21464039147268651,"score_spread":0.19435928502193295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2610349701","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004555591,0.30708882,0.0033516677,0.0392553,0.0034661684,0.000027719552,0.00023997808,0.000090304246,0.6419245],"genre_scores_gemma":[0.33497015,0.23731954,0.004505225,0.01841269,0.003699604,0.00008703366,0.0003103741,0.00020054246,0.40049484],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995523,0.000107767555,0.00001660429,0.00011034739,0.0001416783,0.00007129443],"domain_scores_gemma":[0.999716,0.00008223092,0.000026981246,0.00003465194,0.000076590804,0.000063558706],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045092488,0.0006026214,0.00043235646,0.0012807059,0.002415588,0.005146581,0.0005202943,0.001771205,0.023521049],"category_scores_gemma":[0.0015065077,0.00024697866,0.0002543758,0.0015993578,0.014165572,0.005079107,0.0020617908,0.0026314086,0.0041816067],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003346651,0.000012646971,0.00058626203,0.00036303015,0.000015005308,0.000102126534,0.0064366497,0.00013874512,0.000399404,0.78545016,0.108061194,0.098401204],"study_design_scores_gemma":[0.0000074750656,0.000015006492,0.0035589708,0.00080002146,0.000010245119,0.0003003271,0.003611083,0.0000421714,0.00013755538,0.2639491,0.7275518,0.00001621167],"about_ca_topic_score_codex":0.028635215,"about_ca_topic_score_gemma":0.032853965,"teacher_disagreement_score":0.028635215,"about_ca_system_score_codex":0.0029965818,"about_ca_system_score_gemma":0.0034414255,"threshold_uncertainty_score":0.0786857},"labels":[],"label_agreement":null},{"id":"W2611378510","doi":"10.1007/978-981-10-3136-6_24","title":"Liberation from Solitude: Wittgenstein on Human Finitude and Possibility","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Philosophy; Epistemology; Interpretation (philosophy); Modernity; Reading (process); Politics; Autonomy; Polity; Law; Linguistics; Political science","score_opus":0.12246705287979882,"score_gpt":0.28593181528497913,"score_spread":0.16346476240518032,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2611378510","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017638408,0.049717244,0.019180482,0.031813104,0.0015188096,0.000033206798,0.00007635463,0.000053661817,0.8799687],"genre_scores_gemma":[0.80024713,0.014330211,0.005438595,0.007266004,0.002334956,0.00016877755,0.00008419252,0.00016950618,0.16996063],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99934465,0.00032470847,0.000017369017,0.00009928429,0.00009554572,0.00011835422],"domain_scores_gemma":[0.99956197,0.00028725713,0.00003082529,0.000050323186,0.000034221153,0.000035355493],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013703933,0.00068172964,0.00048432391,0.0010358621,0.0034074814,0.005006703,0.0007033495,0.0028563344,0.0059708813],"category_scores_gemma":[0.0021145188,0.00030231813,0.00047388297,0.0011577747,0.026375197,0.00865613,0.002975133,0.005293944,0.0008890854],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036668857,0.000004272176,0.0000132523855,0.00000827227,0.0000011192332,0.00000942014,0.0006527082,0.000045237888,0.0000123917425,0.9956767,0.0022048282,0.001368188],"study_design_scores_gemma":[0.0000026342789,0.0000020959683,0.00001923797,0.000023870474,8.882102e-7,0.000008780243,0.00018204637,0.000042225507,0.000017101076,0.9852384,0.014460714,0.0000019895201],"about_ca_topic_score_codex":0.0029318668,"about_ca_topic_score_gemma":0.004099123,"teacher_disagreement_score":0.0059708813,"about_ca_system_score_codex":0.0037628654,"about_ca_system_score_gemma":0.0021677352,"threshold_uncertainty_score":0.02730167},"labels":[],"label_agreement":null},{"id":"W2611613322","doi":"10.1007/978-981-10-3136-6_1","title":"Journeys with Wittgenstein: Assembling Sketches of a Philosophical Landscape","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Scholarship; Context (archaeology); Section (typography); Epistemology; Sociology; History; Philosophy; Computer science; Political science; Law; Archaeology","score_opus":0.07368829067344201,"score_gpt":0.24039775328404078,"score_spread":0.16670946261059877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2611613322","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020045431,0.04587759,0.15806171,0.03230458,0.0021463824,0.00016358422,0.0004690887,0.00062909233,0.74030256],"genre_scores_gemma":[0.49581647,0.050588995,0.16333957,0.0057686716,0.0011135254,0.00053766934,0.0012273462,0.0033097009,0.27829808],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99917644,0.00043372985,0.000035423855,0.00011574686,0.00016120404,0.00007755055],"domain_scores_gemma":[0.9990746,0.0006020606,0.0000437814,0.00012877412,0.00008606878,0.000064595944],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017178571,0.0009947441,0.00048194252,0.0038567958,0.0037888975,0.010085187,0.0012302165,0.0016974395,0.01920281],"category_scores_gemma":[0.0052549313,0.0005925145,0.000586677,0.0043715,0.015678337,0.019868352,0.0039295144,0.0038596785,0.0028588916],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013073482,0.000006723468,0.00006238937,0.000100527024,0.00000476803,0.00008515962,0.011375372,0.00028498675,0.00012016798,0.955374,0.014796535,0.017776202],"study_design_scores_gemma":[0.0000036256652,0.0000060019884,0.000104588085,0.00041098477,0.0000051574066,0.00015843484,0.006655728,0.00043444775,0.00015693855,0.6066005,0.3854506,0.000013056497],"about_ca_topic_score_codex":0.004288369,"about_ca_topic_score_gemma":0.010144925,"teacher_disagreement_score":0.01920281,"about_ca_system_score_codex":0.0033163307,"about_ca_system_score_gemma":0.0023663423,"threshold_uncertainty_score":0.06423974},"labels":[],"label_agreement":null},{"id":"W2612692775","doi":"","title":"A Soft Defence of Mathematical Platonism","year":2016,"lang":"en","type":"article","venue":"Aporia","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Fallacy; Epistemology; Meaning (existential); Platonism; Metaphysics; Mathematics; Philosophy; Linguistics","score_opus":0.03796351173113856,"score_gpt":0.23004688551890962,"score_spread":0.19208337378777107,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2612692775","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043600634,0.0034220072,0.31248036,0.07770334,0.0020294862,0.000075966025,0.000198306,0.00055817206,0.5599318],"genre_scores_gemma":[0.9296236,0.0010822988,0.033315692,0.0093585905,0.0020767692,0.00017429242,0.000113323105,0.00023693938,0.024018552],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99388874,0.0018890797,0.00033008485,0.00092931057,0.0025959013,0.0003668685],"domain_scores_gemma":[0.99279565,0.0033349048,0.0006880531,0.001886242,0.00083291996,0.00046220445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0049988916,0.000661075,0.0006860361,0.002332813,0.003111828,0.005899788,0.0016525427,0.0026601357,0.0068492964],"category_scores_gemma":[0.013479154,0.00039176957,0.00097197376,0.0009746969,0.030204304,0.009284679,0.0073458226,0.007399903,0.0016281417],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025097609,0.0000020356379,0.00003569821,0.00000844237,0.000001907447,0.000008628583,0.00015845207,0.00006619762,0.000043110304,0.99810094,0.00041951475,0.0011525874],"study_design_scores_gemma":[0.000004325876,0.0000045204583,0.000044196167,0.000012512612,0.0000016036101,0.000018295257,0.000043906584,0.00043211842,0.00007000779,0.993054,0.006311018,0.0000034568716],"about_ca_topic_score_codex":0.00077894365,"about_ca_topic_score_gemma":0.00082871306,"teacher_disagreement_score":0.0068492964,"about_ca_system_score_codex":0.0025337804,"about_ca_system_score_gemma":0.0017824323,"threshold_uncertainty_score":0.026436985},"labels":[],"label_agreement":null},{"id":"W2612998553","doi":"10.1007/978-3-319-45310-1_1","title":"“I’ll Teach You Differences”","year":2017,"lang":"en","type":"book-chapter","venue":"Nordic Wittgenstein studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Stupidity; Irony; Philosophy; Epistemology; Literature; Psychology; Linguistics; Art","score_opus":0.14695185354780155,"score_gpt":0.288460354384558,"score_spread":0.14150850083675648,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2612998553","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0074088853,0.013271516,0.0052302903,0.06146456,0.0064148433,0.0000333947,0.0000366,0.00007882404,0.906061],"genre_scores_gemma":[0.218877,0.005062584,0.0044690096,0.03410717,0.0014335256,0.0001222191,0.00007018487,0.00032360436,0.7355347],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982767,0.0006998201,0.00004666475,0.0002842567,0.00044342864,0.00024911482],"domain_scores_gemma":[0.9992545,0.0002494935,0.00006576942,0.00012464845,0.00015542396,0.0001501302],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021198883,0.0004931086,0.00037987204,0.0006404906,0.0041796314,0.0045864014,0.000986659,0.0023688427,0.014814609],"category_scores_gemma":[0.0035929214,0.00026227583,0.00032659766,0.00066290307,0.01495337,0.007913061,0.003743037,0.009357256,0.0038322303],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012569654,0.000019001978,0.00012798911,0.00004777671,0.000004672935,0.000032757598,0.010325006,0.000031861375,0.00014365082,0.90635234,0.059779067,0.02312333],"study_design_scores_gemma":[0.000008567564,0.000017096221,0.00029294597,0.00024978397,0.0000069309694,0.00010357518,0.0058868034,0.00003418998,0.00020380337,0.16166379,0.831525,0.000007663065],"about_ca_topic_score_codex":0.003598831,"about_ca_topic_score_gemma":0.0080641275,"teacher_disagreement_score":0.014814609,"about_ca_system_score_codex":0.003226768,"about_ca_system_score_gemma":0.0034780472,"threshold_uncertainty_score":0.04955983},"labels":[],"label_agreement":null},{"id":"W2629847302","doi":"","title":"Why Did the Chicken Cross the Road? : a Homily on Liminality and Vocation","year":2017,"lang":"en","type":"article","venue":"Intersections Canadian Journal of Music","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Liminality; Homily; Art; Aesthetics; Literature","score_opus":0.0655222803188682,"score_gpt":0.2597123457029955,"score_spread":0.1941900653841273,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2629847302","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2976915,0.0067930003,0.003976518,0.08972227,0.001969533,0.000031229967,0.00005120906,0.00007524538,0.59968954],"genre_scores_gemma":[0.9608716,0.00060969533,0.0005237079,0.005451131,0.0001704143,0.000007567062,0.00001464586,0.00009957741,0.032251555],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989409,0.000520907,0.000016450964,0.00016767521,0.000088653294,0.00026550665],"domain_scores_gemma":[0.99910057,0.00040209122,0.000063748674,0.00010821927,0.0001558518,0.00016953213],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018824189,0.0003225263,0.00035675854,0.00068672164,0.017518714,0.0065559866,0.0011699209,0.0037538533,0.0076468834],"category_scores_gemma":[0.0040989695,0.00024326092,0.00022465957,0.0005652775,0.026941339,0.007965799,0.0038329423,0.0061795632,0.00080197543],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008735193,0.000028986244,0.001856988,0.000036141286,0.000010342679,0.0011575181,0.5733375,0.00004778618,0.0003639306,0.3847512,0.02531074,0.013011589],"study_design_scores_gemma":[0.000013632622,0.000037466103,0.0022066836,0.00018934287,0.000016337504,0.0009994224,0.60759586,0.00017591176,0.0004655953,0.06727327,0.32099184,0.00003456411],"about_ca_topic_score_codex":0.02217211,"about_ca_topic_score_gemma":0.04768435,"teacher_disagreement_score":0.02217211,"about_ca_system_score_codex":0.0025437495,"about_ca_system_score_gemma":0.0015088487,"threshold_uncertainty_score":0.04408616},"labels":[],"label_agreement":null},{"id":"W263073559","doi":"","title":"The Dynamics of Belief Systems : A Wittgensteinian view","year":2009,"lang":"en","type":"article","venue":"Scholarship at UWindsor (University of Windsor)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Certainty; Argumentation theory; Contradiction; Epistemology; Frame (networking); Dynamics (music); Philosophy; Sociology; Computer science","score_opus":0.023663056863960703,"score_gpt":0.2023361247927409,"score_spread":0.1786730679287802,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W263073559","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.052700493,0.012173952,0.48105565,0.07987165,0.0003675042,0.000090940724,0.00035723028,0.00023105998,0.3731515],"genre_scores_gemma":[0.9500182,0.0028974218,0.036189254,0.0014524868,0.0003747224,0.00013562618,0.00007454892,0.00007928301,0.008778475],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99752265,0.0010926483,0.00010508352,0.000457256,0.0006338417,0.00018849161],"domain_scores_gemma":[0.99296266,0.004734962,0.0006799666,0.0007479483,0.0005761719,0.0002982576],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004265783,0.0006165078,0.0006154443,0.003485123,0.0023635894,0.009492063,0.0017652939,0.0031081396,0.0063237],"category_scores_gemma":[0.010631916,0.00054807344,0.0008873647,0.0024449085,0.024610678,0.020431522,0.0029418853,0.004133915,0.00068404386],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000023982489,0.0000020456482,0.00004526977,0.0000078018475,0.0000035146975,0.0000098612745,0.00036376584,0.00048301456,0.000017277986,0.99791604,0.00017579515,0.0009731982],"study_design_scores_gemma":[0.0000032015048,0.0000024589947,0.00003935022,0.000013967471,0.0000017267496,0.000010285451,0.00011060941,0.001329185,0.000027593105,0.99565244,0.00280631,0.0000028135812],"about_ca_topic_score_codex":0.003122985,"about_ca_topic_score_gemma":0.0015704436,"teacher_disagreement_score":0.009492063,"about_ca_system_score_codex":0.005669301,"about_ca_system_score_gemma":0.001622637,"threshold_uncertainty_score":0.04113382},"labels":[],"label_agreement":null},{"id":"W2730373825","doi":"10.1093/oxfordhb/9780199287505.003.0030","title":"Wittgenstein's Use of Examples","year":2012,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Exaggeration; Representation (politics); Nothing; Epistemology; Philosophy; Focus (optics); Grammar; Linguistics; Psychology; Psychoanalysis; Physics","score_opus":0.11375054304378648,"score_gpt":0.19831954919352654,"score_spread":0.08456900614974006,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2730373825","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018984899,0.0052070194,0.04394815,0.00513897,0.0003220358,0.00003536917,0.00012398808,0.00020991353,0.92602974],"genre_scores_gemma":[0.8804522,0.003487711,0.021170368,0.00097493926,0.00021392056,0.00010064259,0.0001691412,0.00028491436,0.09314605],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971596,0.0014952578,0.00015377875,0.00032979384,0.0007024278,0.00015915942],"domain_scores_gemma":[0.99770325,0.0014084757,0.00012204357,0.0003775648,0.00032692964,0.00006170857],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002142766,0.00043583018,0.00036306083,0.002400735,0.0021414307,0.004598268,0.00095371756,0.0012320383,0.0058231414],"category_scores_gemma":[0.005379312,0.00035506085,0.0003359088,0.002007219,0.012716366,0.0072094295,0.0028208834,0.0023685428,0.0009182868],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000053992767,0.0000024994388,0.000034553606,0.000023249422,0.000002156172,0.000032671636,0.0017782544,0.00011293316,0.000087043394,0.99010277,0.0022410627,0.005577438],"study_design_scores_gemma":[0.0000071123413,0.000014736959,0.0002816216,0.00021943322,0.000011330036,0.00029106712,0.0012127218,0.0007983929,0.0009544888,0.7050997,0.29109237,0.000016987082],"about_ca_topic_score_codex":0.0017468925,"about_ca_topic_score_gemma":0.0019696709,"teacher_disagreement_score":0.0058231414,"about_ca_system_score_codex":0.0029813503,"about_ca_system_score_gemma":0.00094512006,"threshold_uncertainty_score":0.0216313},"labels":[],"label_agreement":null},{"id":"W2737434024","doi":"10.4000/ejpap.720","title":"Wittgenstein, Ramsey and British Pragmatism","year":2012,"lang":"en","type":"article","venue":"European Journal of Pragmatism and American Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Pragmatism; Proposition; Philosophy; Epistemology; Meaning (existential); Period (music); Variable (mathematics); Set (abstract data type); Mathematics; Computer science; Aesthetics","score_opus":0.016845628697858224,"score_gpt":0.20366051210716538,"score_spread":0.18681488340930716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2737434024","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08336174,0.026604872,0.015709326,0.047659162,0.00050080015,0.000024535793,0.000079027086,0.00012571402,0.8259348],"genre_scores_gemma":[0.9327801,0.004532569,0.002621453,0.0022808975,0.00017839542,0.000029599372,0.000031126736,0.000074092175,0.057471786],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99877256,0.0005407201,0.000045361587,0.00019282417,0.00027374807,0.00017477656],"domain_scores_gemma":[0.99918336,0.00044200828,0.00008833904,0.00011754026,0.00010677543,0.000062003965],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012223934,0.00030044472,0.00028478255,0.0011337288,0.0038916422,0.003364754,0.00055445614,0.0019127942,0.0055605858],"category_scores_gemma":[0.0034691524,0.00022297734,0.00018265932,0.0018473074,0.016341453,0.005435281,0.0020597833,0.0033890733,0.0006092135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007735233,0.0000034426648,0.00005101346,0.000021272814,0.0000013498883,0.000029652914,0.0039355033,0.000080107784,0.00004632075,0.9906928,0.0017558946,0.003374885],"study_design_scores_gemma":[0.0000111562,0.000015369313,0.0005986543,0.000122060555,0.0000040899145,0.00015904402,0.0028652956,0.0003999392,0.00021618005,0.80905724,0.18653587,0.000015086998],"about_ca_topic_score_codex":0.02027243,"about_ca_topic_score_gemma":0.020288486,"teacher_disagreement_score":0.02027243,"about_ca_system_score_codex":0.0064999447,"about_ca_system_score_gemma":0.0018396535,"threshold_uncertainty_score":0.047160625},"labels":[],"label_agreement":null},{"id":"W2761211363","doi":"10.1017/9781316145364.003","title":"Davidson’s Wittgensteinian View of Meaning","year":2017,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Meaning (existential); Content (measure theory); Computer science; Linguistics; Epistemology; Philosophy; Mathematics","score_opus":0.057750713510233295,"score_gpt":0.2097210817831994,"score_spread":0.15197036827296612,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2761211363","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019014066,0.010523788,0.01314358,0.0076819337,0.00044012023,0.000008336859,0.000115782204,0.00004690617,0.9661382],"genre_scores_gemma":[0.35626534,0.01963723,0.013238549,0.0046778936,0.0008026179,0.000105777675,0.00029497407,0.00026065527,0.6047171],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999509,0.00019004624,0.00001556336,0.00008393606,0.00014876442,0.00005263355],"domain_scores_gemma":[0.99979645,0.00009668563,0.00001131863,0.000034382487,0.00004246715,0.000018735662],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062126905,0.00070336217,0.00035942232,0.0011642022,0.00206079,0.0037566824,0.0008204327,0.0013774171,0.010527178],"category_scores_gemma":[0.0010329501,0.00032787176,0.00032262714,0.0018260899,0.011132612,0.0048960107,0.0014046691,0.0034220081,0.0028229388],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027408462,0.0000013424532,0.000013192409,0.000019382987,0.0000011657096,0.000014146196,0.0007897278,0.00006064169,0.000025258878,0.98626083,0.008693036,0.004118626],"study_design_scores_gemma":[0.0000028182458,0.0000028874485,0.0000769588,0.000059207705,0.0000029384626,0.00005327223,0.0005885125,0.000104780716,0.000085977226,0.82476777,0.1742505,0.000004467688],"about_ca_topic_score_codex":0.007469999,"about_ca_topic_score_gemma":0.013356411,"teacher_disagreement_score":0.010527178,"about_ca_system_score_codex":0.0035562413,"about_ca_system_score_gemma":0.0019141117,"threshold_uncertainty_score":0.035216868},"labels":[],"label_agreement":null},{"id":"W2761226588","doi":"10.1017/9781316145364.006","title":"Davidson’s Treatment of Wittgenstein’s Rule-Following Paradox","year":2017,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Content (measure theory); Computer science; Epistemology; Philosophy; Information retrieval; Mathematics","score_opus":0.05913874605214568,"score_gpt":0.2185018198576817,"score_spread":0.159363073805536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2761226588","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0055212644,0.004294713,0.03334771,0.0076529384,0.00056617754,0.000017034521,0.00010144608,0.00007946064,0.9484193],"genre_scores_gemma":[0.6841917,0.007025297,0.024140107,0.0060700527,0.0005959148,0.0001199784,0.00023703449,0.00031218567,0.27730772],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99926835,0.00027632204,0.000031480933,0.00011392493,0.0002279208,0.00008208044],"domain_scores_gemma":[0.99961036,0.00019684852,0.00001651747,0.00008481906,0.00007045891,0.000021046191],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012844127,0.0005990509,0.0004576018,0.0011195483,0.0022157475,0.0031610392,0.0015716074,0.0020707313,0.009539032],"category_scores_gemma":[0.0018617689,0.00035740447,0.00062518637,0.0014677941,0.007842547,0.0049354276,0.0016006351,0.003573413,0.0020104847],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002444989,0.0000015274429,0.000006216904,0.00001194949,0.0000012710132,0.000015513344,0.00022781396,0.00007869384,0.000023367758,0.99573934,0.002226927,0.0016648138],"study_design_scores_gemma":[0.0000040303753,0.000002324732,0.00002899909,0.000026457585,0.0000025157235,0.000035881872,0.00016563312,0.0002712012,0.000115661205,0.9639466,0.035395876,0.0000048718503],"about_ca_topic_score_codex":0.00491423,"about_ca_topic_score_gemma":0.0070224376,"teacher_disagreement_score":0.009539032,"about_ca_system_score_codex":0.0034963374,"about_ca_system_score_gemma":0.0014489713,"threshold_uncertainty_score":0.031911254},"labels":[],"label_agreement":null},{"id":"W2762313696","doi":"10.1017/9781316145364.009","title":"Wittgenstein and Davidson on Animal Minds","year":2017,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Content (measure theory); Psychology; Cognitive science; Computer science; Epistemology; Communication; Internet privacy; Philosophy; Mathematics","score_opus":0.051435075741649246,"score_gpt":0.20404855061847058,"score_spread":0.15261347487682134,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2762313696","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0054506445,0.037979513,0.0065940507,0.012448238,0.00083546457,0.000008962244,0.000076377066,0.000043744705,0.9365631],"genre_scores_gemma":[0.35184005,0.029711746,0.005855922,0.005784117,0.0010035093,0.000060265127,0.00013398613,0.00016339835,0.60544705],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9998565,0.000057004007,0.0000039833994,0.000023237058,0.00004072257,0.000018572544],"domain_scores_gemma":[0.9998964,0.000050150556,0.000006497095,0.000017193512,0.000018775709,0.000010842147],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033497883,0.00039894148,0.00019854716,0.00072293595,0.0011118413,0.0017440445,0.0003303747,0.0007939133,0.008179191],"category_scores_gemma":[0.0006936289,0.00018277901,0.00019122462,0.00078479864,0.006921636,0.0027552892,0.00088172004,0.0019414048,0.0016588784],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036460137,0.0000021456815,0.000022744576,0.000017853323,0.0000014454733,0.000016008913,0.00089629344,0.00006517602,0.000041882577,0.9802097,0.013126432,0.005596716],"study_design_scores_gemma":[0.000002823827,0.0000028243844,0.00013332075,0.000063598396,0.0000021327767,0.000045942303,0.00048485675,0.00006339626,0.00007213092,0.76536465,0.23376094,0.0000033802714],"about_ca_topic_score_codex":0.003504894,"about_ca_topic_score_gemma":0.007777187,"teacher_disagreement_score":0.008179191,"about_ca_system_score_codex":0.0017649368,"about_ca_system_score_gemma":0.0009289644,"threshold_uncertainty_score":0.027362108},"labels":[],"label_agreement":null},{"id":"W2763790488","doi":"10.1017/9781316145364.008","title":"The Search for “The Essence of Human Language” in Wittgenstein and Davidson","year":2017,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Philosophy; Epistemology; Linguistics; Cognitive science; Psychology","score_opus":0.056838550178506246,"score_gpt":0.2442200348783954,"score_spread":0.18738148469988913,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2763790488","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026457185,0.049463835,0.045420002,0.0912333,0.0017828158,0.000031026182,0.0001168104,0.000120289864,0.78537476],"genre_scores_gemma":[0.8875622,0.012430044,0.013510648,0.011219419,0.0011183562,0.0001016751,0.00008205194,0.0002164766,0.07375906],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99849486,0.000877454,0.000032219923,0.000169263,0.00031568468,0.00011046722],"domain_scores_gemma":[0.9993486,0.00041872633,0.00004003927,0.00006803418,0.00007497361,0.000049713857],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019867746,0.0005651103,0.0004026289,0.0015221853,0.003586316,0.0049222745,0.00080237526,0.001914685,0.0027913847],"category_scores_gemma":[0.0024630632,0.00035975737,0.00036992787,0.0017847253,0.031804834,0.008435251,0.002850384,0.004964103,0.00049426436],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026132889,0.0000016427385,0.00001791671,0.00000947647,7.6399687e-7,0.00000780056,0.0030808214,0.000032689968,0.000014926477,0.9934767,0.0017827944,0.0015717703],"study_design_scores_gemma":[0.0000035618282,0.0000031255731,0.00004698429,0.00003832797,0.0000019628626,0.000026634827,0.0016609535,0.0000786064,0.00004280821,0.9427967,0.055295832,0.0000044240755],"about_ca_topic_score_codex":0.0069660544,"about_ca_topic_score_gemma":0.009067488,"teacher_disagreement_score":0.0069660544,"about_ca_system_score_codex":0.006119312,"about_ca_system_score_gemma":0.0029913923,"threshold_uncertainty_score":0.044398904},"labels":[],"label_agreement":null},{"id":"W2776255614","doi":"10.17648/eidea-14-1755","title":"Lógica informal: uma visão geral","year":2017,"lang":"pt","type":"article","venue":"Revista Eletrônica de Estudos Integrados em Discurso e Argumentação","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Humanities; Philosophy","score_opus":0.03932475904167591,"score_gpt":0.30035015044804086,"score_spread":0.26102539140636494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2776255614","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026714139,0.07990562,0.10627802,0.27062577,0.0055815256,0.00005253874,0.00028473855,0.00045432322,0.5101033],"genre_scores_gemma":[0.85563004,0.030325182,0.019652078,0.017915145,0.008639746,0.00016530426,0.00020826307,0.0005148859,0.066949405],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9905201,0.0062993923,0.00025680228,0.0010448878,0.0013453475,0.00053339207],"domain_scores_gemma":[0.9836377,0.010486522,0.0009581709,0.0024108235,0.0016237682,0.0008829904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008369836,0.00084733113,0.0009608663,0.003891668,0.007202041,0.019052463,0.0019033245,0.0049270205,0.014672627],"category_scores_gemma":[0.013237301,0.00041335906,0.0008083416,0.004112774,0.04830528,0.03571991,0.009361752,0.008309953,0.0018351427],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068760182,0.0000038273365,0.00009569399,0.00004590428,0.0000027602914,0.000020496074,0.0029136047,0.00004737237,0.000036510894,0.98950547,0.003225634,0.004095837],"study_design_scores_gemma":[0.000008440509,0.000014634996,0.0002692449,0.000244369,0.000009312965,0.00013921602,0.0058123744,0.0004312915,0.00013501053,0.73307574,0.25984472,0.000015591493],"about_ca_topic_score_codex":0.0063040867,"about_ca_topic_score_gemma":0.005132022,"teacher_disagreement_score":0.019052463,"about_ca_system_score_codex":0.0086871935,"about_ca_system_score_gemma":0.0054681725,"threshold_uncertainty_score":0.0630303},"labels":[],"label_agreement":null},{"id":"W2790939687","doi":"10.18192/cjcs.v0i5.2402","title":"Stanley Cavell and the Questioning of the Foregone","year":2018,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Silence; Certainty; Natural (archaeology); Graduation (instrument); Reading (process); Epistemology; Politics; Active listening; Pedagogy; Psychology; Forgetting; Position (finance); Mathematics education; Philosophy; Aesthetics; Political science; Cognitive psychology; Law; Linguistics; Engineering; Economics; History; Communication","score_opus":0.0466311478031211,"score_gpt":0.2598666638439688,"score_spread":0.21323551604084767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2790939687","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050471578,0.018132685,0.004758397,0.3967378,0.0018814659,0.000026595786,0.000042306485,0.00008491551,0.5278643],"genre_scores_gemma":[0.888402,0.0035449453,0.0021559773,0.03857984,0.0005574249,0.00005639642,0.000019478708,0.00011873332,0.06656528],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99799407,0.001035167,0.000033974367,0.00028444926,0.00040473603,0.00024759947],"domain_scores_gemma":[0.99644,0.0025580078,0.00020767035,0.000221479,0.00034892684,0.000223947],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026769813,0.0002496373,0.00027361573,0.0009320679,0.010232856,0.0065714614,0.0009210623,0.004320428,0.004829534],"category_scores_gemma":[0.0069466466,0.00025075465,0.00021870951,0.0009605134,0.041099112,0.0068998276,0.0031693052,0.0071789543,0.0004564166],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000072330376,0.000005516676,0.00014457208,0.000020702428,0.0000012814326,0.00007486609,0.011855442,0.00004576664,0.00003646657,0.9612411,0.023278855,0.0032882465],"study_design_scores_gemma":[0.000015224157,0.000011740445,0.0004164638,0.00023259864,0.0000039351335,0.0002806023,0.01501497,0.00018843598,0.00025972677,0.48678184,0.49676898,0.000025428477],"about_ca_topic_score_codex":0.02609357,"about_ca_topic_score_gemma":0.03309375,"teacher_disagreement_score":0.02609357,"about_ca_system_score_codex":0.006857978,"about_ca_system_score_gemma":0.0056702523,"threshold_uncertainty_score":0.0518834},"labels":[],"label_agreement":null},{"id":"W2791299498","doi":"10.1007/978-981-10-8411-9_2","title":"Judging Portraits of Wittgenstein","year":2018,"lang":"en","type":"book-chapter","venue":"Springer briefs in education","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies; University of Toronto","funders":"","keywords":"Epistemology; Relation (database); Meaning (existential); Philosophy; Scrutiny; Reading (process); Portrait; German; Linguistics; Art history; Art","score_opus":0.029474786611852564,"score_gpt":0.24056571746709446,"score_spread":0.2110909308552419,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791299498","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0060665845,0.0074478323,0.004657078,0.0088693155,0.0012309779,0.000010746142,0.00005088524,0.00006135848,0.9716053],"genre_scores_gemma":[0.5567111,0.009436526,0.006173423,0.0054281866,0.0020563921,0.000055987253,0.00013606246,0.0004767033,0.41952568],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99938035,0.00020877593,0.000020308576,0.00010708316,0.00020056887,0.00008286369],"domain_scores_gemma":[0.9995353,0.00022122025,0.000031825486,0.000072889015,0.0000963983,0.000042434203],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00089932344,0.00058911444,0.00029360034,0.0030955619,0.0030460346,0.0050096232,0.00061854156,0.0014574225,0.012705015],"category_scores_gemma":[0.0025811386,0.000224487,0.00026020207,0.0020585498,0.01116313,0.0068934043,0.0017980317,0.003035934,0.0020022353],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058140313,0.0000034807806,0.000021730537,0.000013049137,0.0000017252753,0.00003346293,0.0022230041,0.000055423756,0.000050394596,0.9801539,0.01241106,0.0050269654],"study_design_scores_gemma":[0.0000039733554,0.0000066782645,0.0001580492,0.00010209396,0.0000043520495,0.00010304199,0.0014036361,0.00021476635,0.00016770617,0.6163961,0.38143092,0.00000865283],"about_ca_topic_score_codex":0.0028794552,"about_ca_topic_score_gemma":0.006560143,"teacher_disagreement_score":0.012705015,"about_ca_system_score_codex":0.00270603,"about_ca_system_score_gemma":0.00079219067,"threshold_uncertainty_score":0.042502582},"labels":[],"label_agreement":null},{"id":"W2791725532","doi":"10.1007/978-3-319-45310-1_8","title":"Erratum to: Wittgenstein’s Investigations","year":2017,"lang":"en","type":"erratum","venue":"Nordic Wittgenstein studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Philosophy","score_opus":0.12602607636301608,"score_gpt":0.3192222771221128,"score_spread":0.19319620075909674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791725532","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0036318866,0.022681607,0.0009295789,0.32709903,0.36187387,0.000059320613,0.00094443024,0.00017527868,0.282605],"genre_scores_gemma":[0.06895475,0.023769999,0.0018285345,0.11379171,0.059249677,0.00017414708,0.0008293242,0.00082241534,0.73057944],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965448,0.0005297999,0.00035390496,0.00045096726,0.0017539636,0.00036661353],"domain_scores_gemma":[0.99427575,0.0024399292,0.0002994274,0.00044278757,0.0023233558,0.00021881459],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033887685,0.0009418609,0.0009213704,0.003747809,0.006588292,0.0070843333,0.0022230567,0.007313391,0.025123885],"category_scores_gemma":[0.022453913,0.00055732176,0.0006880455,0.003607416,0.00684173,0.0070959684,0.003100988,0.0105722835,0.008997016],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020823914,0.000011709475,0.00008443584,0.00010039176,0.0000064533533,0.00019745708,0.0008514565,0.0000497708,0.00003088807,0.11979017,0.87267476,0.006181657],"study_design_scores_gemma":[0.0000094264915,0.000004898437,0.0004069496,0.00035261936,0.000016767814,0.000115383446,0.0009784427,0.0000762494,0.00020136111,0.018875929,0.97894144,0.000020625353],"about_ca_topic_score_codex":0.035010666,"about_ca_topic_score_gemma":0.04168214,"teacher_disagreement_score":0.035010666,"about_ca_system_score_codex":0.007859357,"about_ca_system_score_gemma":0.009488957,"threshold_uncertainty_score":0.084047794},"labels":[],"label_agreement":null},{"id":"W2792170823","doi":"10.4000/ejpap.1042","title":"Judgment and Practice in Reid and Wittgenstein","year":2017,"lang":"en","type":"article","venue":"European Journal of Pragmatism and American Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Pragmatism; Epistemology; Philosophy; Meaning (existential); Relation (database); Character (mathematics); Action (physics); Computer science; Mathematics","score_opus":0.03055298351465495,"score_gpt":0.2613447238655039,"score_spread":0.23079174035084893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2792170823","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037141286,0.025252298,0.019496536,0.09474531,0.0014820743,0.00005144654,0.00006331382,0.00011915248,0.82164866],"genre_scores_gemma":[0.94008356,0.004363261,0.0050255638,0.0052066618,0.00075809495,0.00007154001,0.000026003076,0.0000766649,0.044388764],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9886129,0.0055249115,0.0004328506,0.0016516998,0.0029627,0.00081495085],"domain_scores_gemma":[0.9950304,0.00288916,0.00057041476,0.0006126145,0.0006348876,0.00026254487],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008578471,0.0005827714,0.00049048016,0.0027068097,0.006631258,0.01126855,0.0012689843,0.0061185956,0.003483085],"category_scores_gemma":[0.016588744,0.0004438313,0.00046661025,0.0025353609,0.06656091,0.0151628805,0.0067887586,0.0061947037,0.00077614986],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004486242,0.000004336255,0.000039448423,0.000009234098,0.0000011904897,0.000020392104,0.0075638806,0.0000749231,0.000013730597,0.9879802,0.0021474836,0.0021405888],"study_design_scores_gemma":[0.0000092848295,0.000015323712,0.00017710881,0.000119199525,0.0000033857798,0.000097271295,0.003967352,0.0002512015,0.00014882117,0.8283811,0.16681002,0.000019957393],"about_ca_topic_score_codex":0.009811777,"about_ca_topic_score_gemma":0.006526022,"teacher_disagreement_score":0.0152227795,"about_ca_system_score_codex":0.0152227795,"about_ca_system_score_gemma":0.00672205,"threshold_uncertainty_score":0.11044949},"labels":[],"label_agreement":null},{"id":"W2804754721","doi":"10.1007/978-3-319-89560-4_11","title":"Dualism and Duel-ism: Kant and the Separation of Poetry from ‘Pure’ Reason","year":2018,"lang":"en","type":"book-chapter","venue":"Palgrave studies in literature, science and medicine","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Poetry; Objectivism; Dualism; Pound (networking); Philosophy; Literature; Art; Epistemology","score_opus":0.06023506546720762,"score_gpt":0.3237372974613345,"score_spread":0.26350223199412687,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2804754721","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03171515,0.032298025,0.03693599,0.03840168,0.0011774508,0.00003327812,0.00012330644,0.00011454621,0.8592005],"genre_scores_gemma":[0.920283,0.0034372555,0.0065990114,0.0025984296,0.0008529715,0.00009489634,0.00006573992,0.00013288978,0.06593583],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99828017,0.0012155765,0.00003843731,0.00014505729,0.00019322195,0.00012752715],"domain_scores_gemma":[0.9988477,0.0008202372,0.000057095658,0.0001479942,0.00007576992,0.000051189738],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019468812,0.00049065414,0.00048296756,0.0011916584,0.0031227667,0.007587277,0.00088102545,0.002812169,0.0051367814],"category_scores_gemma":[0.003105611,0.00035630914,0.0004421175,0.0015618681,0.037544467,0.009278641,0.0028672323,0.005236598,0.00079615234],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024898636,0.000001827623,0.000012640821,0.0000063898206,5.5745465e-7,0.000004457866,0.0010656726,0.000019592197,0.000013240027,0.99739,0.0007742316,0.0007090595],"study_design_scores_gemma":[0.0000030178069,0.0000022134066,0.00003851169,0.0000231126,8.223242e-7,0.000018686656,0.00052243203,0.000080747035,0.000038818038,0.9802443,0.019024994,0.0000023872997],"about_ca_topic_score_codex":0.0014952304,"about_ca_topic_score_gemma":0.0021006013,"teacher_disagreement_score":0.007587277,"about_ca_system_score_codex":0.0027745164,"about_ca_system_score_gemma":0.0019906284,"threshold_uncertainty_score":0.020130634},"labels":[],"label_agreement":null},{"id":"W287731110","doi":"10.3138/utlj.102412r","title":"Philosophical Interventions: Reviews 1986–2011","year":2013,"lang":"en","type":"article","venue":"University of Toronto Law Journal","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Variety (cybernetics); Craft; Intermediary; Psychological intervention; Sociology; Psychology; History; Computer science; Business; Marketing; Archaeology; Artificial intelligence","score_opus":0.06107641061088669,"score_gpt":0.23340376554904171,"score_spread":0.17232735493815501,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W287731110","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010209016,0.992168,0.00009830891,0.0019897257,0.0014676588,0.000014409045,0.00009566139,0.000011782245,0.0040523973],"genre_scores_gemma":[0.0020471842,0.9894588,0.00033425822,0.003020752,0.0010477215,0.000058165053,0.00015813313,0.00001963824,0.003855367],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.997421,0.0007782399,0.0004333305,0.00033284957,0.0008745874,0.00015994745],"domain_scores_gemma":[0.986016,0.0068166214,0.0018644984,0.0006286093,0.0042564087,0.00041783974],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032302497,0.0011742433,0.0011264328,0.010928403,0.00065134955,0.0023371775,0.0009456822,0.0019538242,0.011443811],"category_scores_gemma":[0.020618029,0.0008766188,0.00075757015,0.01004853,0.0019413873,0.003010329,0.0020698898,0.0027859493,0.004433851],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017330267,0.000054442986,0.00025894993,0.039425522,0.000143609,0.00006359363,0.00051287643,0.00023717202,0.0005188077,0.014152565,0.39747277,0.54698634],"study_design_scores_gemma":[0.0000108476015,0.000014411664,0.0012374582,0.02247971,0.00005692449,0.00006929398,0.000074528136,0.000012008735,0.00012248955,0.00066677324,0.97524685,0.000008647473],"about_ca_topic_score_codex":0.0091308085,"about_ca_topic_score_gemma":0.025226034,"teacher_disagreement_score":0.011443811,"about_ca_system_score_codex":0.008949531,"about_ca_system_score_gemma":0.011813817,"threshold_uncertainty_score":0.06493372},"labels":[],"label_agreement":null},{"id":"W2893671452","doi":"10.7202/1050988ar","title":"Towards the Semiotics of (In)sincerity (A Few Preliminary Remarks)1","year":2018,"lang":"en","type":"article","venue":"Recherches sémiotiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sincerity; Polygraph; Mistake; Negation; Psychology; Semiotics; Anger; Epistemology; Confession (law); Lying; Social psychology; Philosophy; Linguistics; Law; Political science","score_opus":0.1822967191282409,"score_gpt":0.3326614301422193,"score_spread":0.1503647110139784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2893671452","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040912915,0.026600532,0.15551509,0.0617498,0.0032791109,0.000085645646,0.00037292961,0.00026103077,0.71122295],"genre_scores_gemma":[0.9139472,0.006442314,0.03178424,0.0042801066,0.002250603,0.00021284181,0.0002493609,0.00017959008,0.040653743],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99817896,0.0012928651,0.000062047875,0.00019106989,0.00016914864,0.00010590291],"domain_scores_gemma":[0.9982237,0.0010625959,0.00016494126,0.00014719985,0.00027968278,0.00012195107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026966506,0.000566668,0.0003518984,0.0012648097,0.0029492767,0.00549575,0.00090074877,0.0018920233,0.007516284],"category_scores_gemma":[0.003067109,0.0002818943,0.00050452875,0.0011973429,0.018065043,0.0069973352,0.0025605469,0.003822769,0.0017784357],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004064324,0.000002079083,0.00006917339,0.000019430476,7.2681513e-7,0.000023756274,0.0030475168,0.000024335648,0.000068617795,0.99491876,0.000988675,0.00083281787],"study_design_scores_gemma":[0.0000057761054,0.00002890315,0.0006847139,0.00012703834,0.0000046003283,0.00022654032,0.0036903024,0.0005423161,0.00023326921,0.8449564,0.14948593,0.000014156879],"about_ca_topic_score_codex":0.0024995557,"about_ca_topic_score_gemma":0.0020511113,"teacher_disagreement_score":0.007516284,"about_ca_system_score_codex":0.0018766088,"about_ca_system_score_gemma":0.00076818606,"threshold_uncertainty_score":0.025144517},"labels":[],"label_agreement":null},{"id":"W2894720801","doi":"10.1111/phin.12221","title":"ThomasMcNally, Wittgenstein and the Philosophy of Language: The Legacy of the Philosophical Investigations (Cambridge, UK: Cambridge University Press, 2017). xi + 209, price £75.00 hb","year":2018,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University; Toronto Public Health","funders":"","keywords":"Citation; Media studies; Philosophy; Sociology; Classics; Library science; History; Computer science","score_opus":0.04523802103837742,"score_gpt":0.2377320736312288,"score_spread":0.19249405259285138,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2894720801","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011749531,0.8634866,0.0035702018,0.06036967,0.0034100797,0.000014327487,0.00021440536,0.00013261462,0.0676272],"genre_scores_gemma":[0.066252254,0.7424973,0.005113202,0.011642506,0.009197228,0.00009983562,0.00038636965,0.00047496188,0.1643363],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895215,0.00035298613,0.00007584782,0.00013967404,0.00037295316,0.00010635786],"domain_scores_gemma":[0.99870646,0.0007730969,0.00016625377,0.000095359675,0.00016244246,0.00009654063],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015133229,0.0012638734,0.0009771376,0.0033720199,0.0025710857,0.0063935863,0.0013889452,0.00385612,0.030590717],"category_scores_gemma":[0.003981697,0.0008828452,0.0006148014,0.0051898165,0.010540061,0.018766163,0.0026666336,0.0055597313,0.00809484],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008297518,0.000028587805,0.00020012767,0.0007171326,0.000033816956,0.00020276362,0.004996657,0.00022210785,0.0002829761,0.43635273,0.47343174,0.08344849],"study_design_scores_gemma":[0.000018735487,0.000018524737,0.00084745203,0.0009910375,0.000021213371,0.0004350815,0.0017978867,0.0001614973,0.00033591266,0.37200803,0.6233317,0.00003285137],"about_ca_topic_score_codex":0.0109907575,"about_ca_topic_score_gemma":0.02315166,"teacher_disagreement_score":0.030590717,"about_ca_system_score_codex":0.0032416433,"about_ca_system_score_gemma":0.002847905,"threshold_uncertainty_score":0.10233611},"labels":[],"label_agreement":null},{"id":"W2894998901","doi":"10.22215/etd/2015-11129","title":"Reference and Grammar: Reasserting Wittgenstein's Picture","year":2015,"lang":"en","type":"dissertation","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Externalism; Philosophy; Meaning (existential); Epistemology; Argument (complex analysis); Grammar; Analytic philosophy; Linguistics; Semantics (computer science); Contemporary philosophy; Computer science","score_opus":0.05781785879974744,"score_gpt":0.2712036146043185,"score_spread":0.2133857558045711,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2894998901","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.074421555,0.03887761,0.09062699,0.2539697,0.0024909235,0.000023113505,0.000120207565,0.00032701396,0.5391429],"genre_scores_gemma":[0.9294075,0.011089495,0.013289583,0.014691049,0.0017545822,0.00004785178,0.0000805041,0.00031805935,0.02932138],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974572,0.0012135607,0.00008191784,0.0003892274,0.00065575505,0.00020236363],"domain_scores_gemma":[0.99749434,0.0016233826,0.00015203284,0.000379077,0.00024983237,0.000101304395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045038923,0.00046408758,0.0006288143,0.003956858,0.002550409,0.00748663,0.0014922261,0.003820075,0.0027387545],"category_scores_gemma":[0.007415551,0.00027710845,0.0006255732,0.0024362411,0.03505813,0.019148646,0.0046474985,0.005502634,0.00053210225],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001941386,0.0000021285507,0.000026859292,0.000009374397,0.0000012320867,0.000020265004,0.0012424373,0.000080790516,0.000016029362,0.9955438,0.0009696915,0.0020853882],"study_design_scores_gemma":[0.0000029450969,0.0000027999106,0.00004222877,0.000031547967,0.0000018302225,0.00003067691,0.00052036234,0.00019704511,0.000033656605,0.9762744,0.022859748,0.0000027285375],"about_ca_topic_score_codex":0.0030636322,"about_ca_topic_score_gemma":0.0030242486,"teacher_disagreement_score":0.00748663,"about_ca_system_score_codex":0.0039575608,"about_ca_system_score_gemma":0.0019794672,"threshold_uncertainty_score":0.02871418},"labels":[],"label_agreement":null},{"id":"W2899168242","doi":"10.1515/opphil-2018-0020","title":"The Metaphysical Subject and Logical Space: Solipsism and Singularity in the Tractatus","year":2018,"lang":"en","type":"article","venue":"Open Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Solipsism; Metaphysics; Philosophy; Transcendental number; Epistemology; Nonsense; Subject (documents); Psychoanalysis; Psychology; Computer science","score_opus":0.07067356546090041,"score_gpt":0.2870229797674113,"score_spread":0.2163494143065109,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2899168242","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21564741,0.008964401,0.14404306,0.032018308,0.0006013575,0.000059994116,0.00014352366,0.00023300877,0.5982889],"genre_scores_gemma":[0.98960775,0.000471603,0.0026090047,0.00039119812,0.00010135373,0.000029158768,0.000019268065,0.00005305906,0.006717626],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99800926,0.0012894416,0.000065946384,0.00018762115,0.00033318848,0.00011449238],"domain_scores_gemma":[0.99837816,0.0009988355,0.00016285713,0.00023122219,0.00013624103,0.00009270138],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022669737,0.00031485854,0.00042543336,0.0014090986,0.0025244877,0.0060583204,0.0005997082,0.0014951134,0.0037944212],"category_scores_gemma":[0.003976277,0.00018833877,0.00035591674,0.0011307773,0.03492717,0.007770136,0.0034732267,0.0024338008,0.0003966998],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036776362,0.0000012845549,0.000025835274,0.0000069561556,9.700212e-7,0.000013963267,0.0014090092,0.000074996766,0.000039790164,0.99770385,0.00016381878,0.00055588165],"study_design_scores_gemma":[0.000004848042,0.0000050827884,0.00004921409,0.000024366645,0.0000016318719,0.000033025306,0.0009772952,0.00034443763,0.00010995132,0.9890069,0.0094395485,0.0000036979236],"about_ca_topic_score_codex":0.0012213006,"about_ca_topic_score_gemma":0.00085507415,"teacher_disagreement_score":0.0060583204,"about_ca_system_score_codex":0.0034996301,"about_ca_system_score_gemma":0.001377198,"threshold_uncertainty_score":0.025391698},"labels":[],"label_agreement":null},{"id":"W2905512312","doi":"10.1057/9781137384287","title":"A Wittgensteinian Perspective on the Use of Conceptual Analysis in Psychology","year":2013,"lang":"en","type":"book","venue":"Palgrave Macmillan UK eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Perspective (graphical); Epistemology; Psychology; Philosophy; Computer science; Artificial intelligence","score_opus":0.09763229697747729,"score_gpt":0.27510373700326113,"score_spread":0.17747144002578386,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905512312","genre_codex":"review","genre_gemma":"methods","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005484314,0.29647467,0.18339218,0.2496405,0.010429887,0.00018628115,0.00027131638,0.00033455258,0.25378639],"genre_scores_gemma":[0.5656004,0.14535818,0.14702153,0.052786745,0.031985644,0.0016779469,0.00028102437,0.00074596575,0.05454263],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9880044,0.007869357,0.0005569852,0.0009893464,0.0020568755,0.0005229905],"domain_scores_gemma":[0.9711925,0.024753017,0.00087554054,0.0010789424,0.0015522924,0.00054779317],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.01550383,0.0017215605,0.0014947285,0.010947473,0.0058809794,0.011873366,0.0034275723,0.0055330074,0.004803701],"category_scores_gemma":[0.01789239,0.0010427927,0.0019000228,0.0074327122,0.07564356,0.023195412,0.0036835105,0.013431161,0.0015949126],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004861104,0.000007490022,0.000024527148,0.00007266647,0.0000060246443,0.000024926607,0.0017085273,0.00008522367,0.000023529112,0.98689574,0.0075524948,0.0035939289],"study_design_scores_gemma":[0.0000070756555,0.0000060178268,0.000053375148,0.00019362113,0.0000031165932,0.000044089902,0.0005214402,0.00023694447,0.000037519774,0.94874424,0.050144166,0.00000832067],"about_ca_topic_score_codex":0.003238733,"about_ca_topic_score_gemma":0.0021559321,"teacher_disagreement_score":0.99411905,"about_ca_system_score_codex":0.010990249,"about_ca_system_score_gemma":0.0044834167,"threshold_uncertainty_score":0.08199304},"labels":[],"label_agreement":null},{"id":"W2913780317","doi":"10.7202/1055288ar","title":"Jose L. Zalabardo, Representation and Reality in Wittgenstein’s Tractatus, Oxford, Oxford University Press, 2015, 263 pages","year":2018,"lang":"en","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Representation (politics); Philosophy; Art history; Humanities; History; Political science; Law","score_opus":0.19195639809290263,"score_gpt":0.3225855841359088,"score_spread":0.1306291860430062,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2913780317","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0026089381,0.7892239,0.0072820648,0.055276975,0.0035784813,0.000019450132,0.00040149945,0.00018445025,0.14142416],"genre_scores_gemma":[0.158048,0.6804992,0.01304721,0.012727257,0.011590438,0.00015015126,0.00078661554,0.0008000728,0.12235106],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99943477,0.00018141729,0.000030457699,0.00010999213,0.00017145509,0.00007183028],"domain_scores_gemma":[0.99937624,0.0003507745,0.000085038184,0.000050081082,0.00009973708,0.000038149745],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013138502,0.0010105623,0.00072895054,0.002734997,0.0019516783,0.0039558485,0.0010706414,0.0026814102,0.011915741],"category_scores_gemma":[0.0025034894,0.0004706637,0.0005426449,0.0031998465,0.005934132,0.007989695,0.00167555,0.0032491726,0.0032956756],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043864136,0.000016540731,0.00023817233,0.00038396215,0.000026622814,0.00010849584,0.004249829,0.00019112387,0.0001772409,0.7779834,0.18595551,0.030625174],"study_design_scores_gemma":[0.000022181897,0.000011045512,0.0022631232,0.0006480202,0.000024603327,0.0002647333,0.0015990428,0.00014090243,0.0002540555,0.41054016,0.58419293,0.00003920193],"about_ca_topic_score_codex":0.0118182935,"about_ca_topic_score_gemma":0.019957857,"teacher_disagreement_score":0.011915741,"about_ca_system_score_codex":0.0032374894,"about_ca_system_score_gemma":0.0015048741,"threshold_uncertainty_score":0.039862156},"labels":[],"label_agreement":null},{"id":"W2936876674","doi":"10.15173/jhap.v7i2.3487","title":"Davidson’s Answer to Kripke’s Sceptic","year":2019,"lang":"en","type":"article","venue":"Journal for the History of Analytical Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Argument (complex analysis); Skepticism; Philosophy; Epistemology; Meaning (existential); Spell; Possible world; Expression (computer science); Linguistics; Computer science; Theology","score_opus":0.07046300645665159,"score_gpt":0.2634671555289809,"score_spread":0.19300414907232932,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2936876674","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014412614,0.013417548,0.061426934,0.5415512,0.0037446325,0.00006264364,0.00032703375,0.00015219946,0.36490518],"genre_scores_gemma":[0.72915536,0.012874634,0.04458171,0.11818866,0.002853276,0.00036779777,0.00026892035,0.00037281564,0.0913368],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9954182,0.0019610124,0.00019361476,0.0009075346,0.0012509099,0.0002686194],"domain_scores_gemma":[0.99644226,0.0018718843,0.00016406743,0.0004587381,0.0008173681,0.0002456664],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005025814,0.0006694538,0.0008366669,0.001400599,0.006029677,0.004446562,0.0019613972,0.005672651,0.0049296697],"category_scores_gemma":[0.009508096,0.0006123713,0.00060861284,0.0015145491,0.04246916,0.007458687,0.005237694,0.010141521,0.0018559925],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012236294,0.0000025129318,0.000036885664,0.000026731366,0.0000037305706,0.000035455956,0.0025124648,0.00008787686,0.000030179364,0.982105,0.012831589,0.0023152523],"study_design_scores_gemma":[0.00001536391,0.0000057070265,0.00005219011,0.00007360069,0.0000033696033,0.000053654523,0.0017060969,0.00018386167,0.000071129114,0.9138275,0.08399378,0.000013750544],"about_ca_topic_score_codex":0.017757688,"about_ca_topic_score_gemma":0.01640344,"teacher_disagreement_score":0.017757688,"about_ca_system_score_codex":0.00860009,"about_ca_system_score_gemma":0.006378863,"threshold_uncertainty_score":0.062398255},"labels":[],"label_agreement":null},{"id":"W2949150660","doi":"10.18192/cjcs.vi7.4286","title":"For My Teacher, Stanley Cavell","year":2019,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"University of Pittsburgh","keywords":"Admiration; Gratitude; Affection; Energy (signal processing); Philosophy; Psychoanalysis; Philosophy of education; Sociology; Psychology; Higher education; Epistemology; Law; Social psychology; Political science","score_opus":0.07388958147951102,"score_gpt":0.28516088779833976,"score_spread":0.21127130631882873,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2949150660","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009663276,0.03220898,0.004664449,0.7333662,0.021887561,0.0000692455,0.00038507624,0.0007418686,0.19701329],"genre_scores_gemma":[0.117528304,0.011740465,0.0077322125,0.12944524,0.0024405618,0.00014987112,0.00020484444,0.00067210925,0.7300863],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99903417,0.00022904301,0.000030974406,0.00022798694,0.000350125,0.00012776742],"domain_scores_gemma":[0.9961138,0.00056913274,0.00019957918,0.00014602861,0.0012942873,0.001677126],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013685054,0.0004530056,0.00044777835,0.0009888625,0.007487484,0.004813177,0.001156609,0.0017847405,0.039972093],"category_scores_gemma":[0.0068868557,0.00036357064,0.00027161412,0.0007968742,0.0039591026,0.005299765,0.0025031525,0.00729804,0.010544508],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011510679,0.000013294097,0.00046954298,0.000060038714,0.0000020179584,0.00020774019,0.004151728,0.000023639968,0.00018349398,0.016459536,0.9616017,0.016815728],"study_design_scores_gemma":[0.0000024932724,0.0000066633133,0.00039186116,0.00011378504,0.0000018437826,0.0005267469,0.0055861254,0.000049184397,0.00011963902,0.00241723,0.99076957,0.000014874905],"about_ca_topic_score_codex":0.027531113,"about_ca_topic_score_gemma":0.0733159,"teacher_disagreement_score":0.039972093,"about_ca_system_score_codex":0.0045970352,"about_ca_system_score_gemma":0.0074248086,"threshold_uncertainty_score":0.13371998},"labels":[],"label_agreement":null},{"id":"W2949606513","doi":"10.18192/cjcs.vi7.4282","title":"Cavell as a Way into Philosophy","year":2019,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Honor; Variety (cybernetics); Epistemology; Task (project management); Philosophy; Reflection (computer programming); Sociology; Computer science; Management","score_opus":0.04346205910207241,"score_gpt":0.26821186294919236,"score_spread":0.22474980384711996,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2949606513","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003612575,0.0091636935,0.0067971935,0.104953885,0.002134851,0.000026522232,0.00008106079,0.00021181363,0.8730185],"genre_scores_gemma":[0.46118957,0.006157816,0.009394349,0.05288957,0.0021735895,0.00024035957,0.000103648534,0.0006584442,0.46719268],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970675,0.0014534297,0.00007927578,0.00045355855,0.0006058028,0.000340423],"domain_scores_gemma":[0.99670213,0.0018520108,0.00016804956,0.0005876301,0.00044911317,0.00024106263],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003844532,0.00056817336,0.0004968743,0.0015483106,0.009273584,0.009376038,0.0011252697,0.00457662,0.01989466],"category_scores_gemma":[0.008040239,0.0003122935,0.00044995235,0.001690978,0.034794644,0.0095602395,0.0049624355,0.009744392,0.002655103],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000044710305,0.0000029806101,0.000043690234,0.00001650275,0.0000011867066,0.00001981543,0.0022609998,0.000024070903,0.000019195279,0.96877164,0.025358854,0.0034765492],"study_design_scores_gemma":[0.000009017564,0.0000069864245,0.00009415677,0.00018174689,0.0000029684124,0.00008101663,0.0013884795,0.00011597077,0.000090799076,0.36319908,0.63481873,0.0000110387755],"about_ca_topic_score_codex":0.03320969,"about_ca_topic_score_gemma":0.05407645,"teacher_disagreement_score":0.03320969,"about_ca_system_score_codex":0.009952132,"about_ca_system_score_gemma":0.00830412,"threshold_uncertainty_score":0.07220811},"labels":[],"label_agreement":null},{"id":"W2950490081","doi":"10.18192/cjcs.vi7.4289","title":"Cavell as Mentor","year":2019,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gratitude; Period (music); Psychoanalysis; Psychology; Classics; Art; Social psychology; Aesthetics","score_opus":0.047260065312003566,"score_gpt":0.27299774362024193,"score_spread":0.22573767830823838,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2950490081","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0049427035,0.015433448,0.007918744,0.5770781,0.15929186,0.0005252965,0.0033813394,0.0057992926,0.22562914],"genre_scores_gemma":[0.031079866,0.0062863044,0.007662735,0.10618382,0.01920241,0.0006957704,0.0015351338,0.0036418769,0.82371217],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98868316,0.0023789364,0.0003228654,0.0014559756,0.0063108173,0.0008482844],"domain_scores_gemma":[0.944777,0.00300457,0.0017048893,0.0022277615,0.021210197,0.027075464],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008709446,0.0013844597,0.0012796152,0.002056063,0.0056972513,0.012050446,0.0037705991,0.0027405443,0.13294512],"category_scores_gemma":[0.041867126,0.00046887505,0.00082002545,0.0014477258,0.0025850935,0.005025423,0.007802282,0.009730208,0.07609023],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020160027,0.0000129286145,0.000118739765,0.000051157127,0.0000034648576,0.00012492096,0.00026425824,0.000027092163,0.00016607948,0.0021201198,0.9780663,0.019024802],"study_design_scores_gemma":[0.000008199806,0.000013304027,0.000106009546,0.00009668226,0.0000024399767,0.00031989496,0.00027085826,0.000048128495,0.00014095764,0.0005931112,0.99838674,0.000013644588],"about_ca_topic_score_codex":0.0058016963,"about_ca_topic_score_gemma":0.020115996,"teacher_disagreement_score":0.13294512,"about_ca_system_score_codex":0.0058199763,"about_ca_system_score_gemma":0.023111943,"threshold_uncertainty_score":0.44474572},"labels":[],"label_agreement":null},{"id":"W2950916015","doi":"10.18192/cjcs.vi7.4287","title":"Stanley Cavell, with Time","year":2019,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sustenance; Admiration; Ideal (ethics); Psychoanalysis; Philosophy; Psychology; Art; Literature; Epistemology; Law","score_opus":0.03307983347061301,"score_gpt":0.2337874090610247,"score_spread":0.2007075755904117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2950916015","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0035579517,0.042579584,0.0024891896,0.6300102,0.05615912,0.000056167366,0.0003550246,0.0005427728,0.26425],"genre_scores_gemma":[0.04223356,0.011841569,0.0027943384,0.09598314,0.0046127387,0.000094873714,0.00017361672,0.00062457507,0.84164166],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983557,0.00035404126,0.000050771825,0.00041366756,0.00063086156,0.00019490877],"domain_scores_gemma":[0.99557567,0.00072072836,0.00022636805,0.0002975271,0.0014228716,0.0017568964],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019902391,0.0005618655,0.0003795982,0.0007937775,0.008246698,0.0083124135,0.00112538,0.0023410767,0.061046146],"category_scores_gemma":[0.010407341,0.00036626396,0.00030405767,0.0010468883,0.0038066888,0.0065666065,0.0043067937,0.0076254774,0.016588004],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009484049,0.000005873519,0.00013995513,0.000034515087,0.0000016393758,0.000060385235,0.001985109,0.00001158951,0.000099548655,0.017195974,0.96487814,0.015577904],"study_design_scores_gemma":[8.949765e-7,0.0000017623795,0.00006184045,0.000043681823,6.063105e-7,0.00004841061,0.0011271321,0.000005809237,0.000042363114,0.0010968877,0.99756783,0.0000027576657],"about_ca_topic_score_codex":0.024891539,"about_ca_topic_score_gemma":0.061050724,"teacher_disagreement_score":0.061046146,"about_ca_system_score_codex":0.0047908477,"about_ca_system_score_gemma":0.007868521,"threshold_uncertainty_score":0.2042197},"labels":[],"label_agreement":null},{"id":"W2951149037","doi":"10.18192/cjcs.vi7.4293","title":"Encountering Cavell in the College Classroom","year":2019,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gratitude; Feeling; Sociology; Psychoanalysis; Psychology; Pedagogy; Media studies; Aesthetics; Literature; Social psychology; Philosophy; Art","score_opus":0.05382067439420672,"score_gpt":0.2654358803872535,"score_spread":0.21161520599304678,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2951149037","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20851359,0.011971937,0.0035038514,0.31775033,0.007951938,0.00012120112,0.00014382889,0.0007789148,0.44926444],"genre_scores_gemma":[0.736849,0.002825067,0.001628631,0.06548554,0.0011031919,0.00014689221,0.00007028547,0.0006219057,0.19126955],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9942088,0.0021400128,0.0000969489,0.00077028055,0.0013700597,0.0014138777],"domain_scores_gemma":[0.99120164,0.0026590247,0.0007367744,0.00056301913,0.0011587627,0.003680757],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004470591,0.00055437867,0.00084536016,0.0013240171,0.030587733,0.013673269,0.0018711783,0.0050014774,0.021736488],"category_scores_gemma":[0.012945558,0.0004604889,0.00034728323,0.0014520888,0.019797647,0.0074461736,0.012803681,0.009159894,0.0034256508],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005868477,0.00013375845,0.0024231863,0.00018303916,0.000010499597,0.0026669682,0.46562842,0.00005238166,0.0009662946,0.0646027,0.42800343,0.035270587],"study_design_scores_gemma":[0.000011066364,0.000034878678,0.001055067,0.00031421016,0.000004014505,0.000875325,0.26552236,0.00006728776,0.00023237875,0.004521484,0.72732323,0.00003867753],"about_ca_topic_score_codex":0.05039684,"about_ca_topic_score_gemma":0.15343988,"teacher_disagreement_score":0.05039684,"about_ca_system_score_codex":0.014220848,"about_ca_system_score_gemma":0.011529741,"threshold_uncertainty_score":0.10317999},"labels":[],"label_agreement":null},{"id":"W2951310589","doi":"10.18192/cjcs.vi7.4292","title":"The Child’s Claim to the Transmission of Language","year":2019,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subjectivity; Human language; Linguistics; Philosophy of language; Ordinary language philosophy; Spoken language; Human life; Comprehension approach; Philosophy; Psychology; Cognitive science; Natural language; Epistemology; Metaphysics; Western philosophy","score_opus":0.0263973566111938,"score_gpt":0.2602405148118027,"score_spread":0.2338431582006089,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2951310589","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08483513,0.004710413,0.0119066555,0.0876236,0.0008050628,0.000047438472,0.0001775615,0.00018781831,0.80970633],"genre_scores_gemma":[0.9255828,0.0013900109,0.0017488563,0.006611975,0.00012114673,0.00004848381,0.000037922997,0.00010413217,0.06435461],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99691606,0.0015964838,0.000086442655,0.0004006674,0.000552019,0.00044837967],"domain_scores_gemma":[0.9970605,0.001517588,0.00030026204,0.00033639316,0.0004981554,0.0002871502],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026517136,0.00038017347,0.00033483963,0.0006912226,0.005779288,0.005397131,0.0009854992,0.0035105657,0.0077759037],"category_scores_gemma":[0.007622469,0.00030827604,0.0003486872,0.0004746106,0.030335817,0.0050795553,0.0047622845,0.0060380134,0.0014651665],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022714588,0.0000129396785,0.0005589644,0.00004530019,0.000004892355,0.0008734822,0.1418617,0.000028122884,0.00062024605,0.83944076,0.010049031,0.0064817844],"study_design_scores_gemma":[0.000020710511,0.000079528516,0.0012607636,0.00045964675,0.000020679567,0.0040022647,0.07707665,0.00015860905,0.0017408978,0.17839374,0.73673743,0.000049120365],"about_ca_topic_score_codex":0.021451175,"about_ca_topic_score_gemma":0.014466393,"teacher_disagreement_score":0.021451175,"about_ca_system_score_codex":0.0046738414,"about_ca_system_score_gemma":0.0039771744,"threshold_uncertainty_score":0.042652607},"labels":[],"label_agreement":null},{"id":"W2951557299","doi":"10.18192/cjcs.vi7.4288","title":"Continuing Education with Stanley Cavell","year":2019,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sympathy; Front (military); Falling (accident); Task (project management); Reflexive pronoun; Lifelong learning; Continuing education; Psychoanalysis; Philosophy; Psychology; Pedagogy; Epistemology; Management; Social psychology; Engineering","score_opus":0.028039248391564138,"score_gpt":0.24861101256327173,"score_spread":0.2205717641717076,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2951557299","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0054995697,0.043514296,0.0015831895,0.7670334,0.03827769,0.000078279896,0.00013142424,0.00025380758,0.14362836],"genre_scores_gemma":[0.056941066,0.020722285,0.0038696313,0.19826739,0.011141711,0.00022624925,0.00018172704,0.00022779377,0.7084221],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99734783,0.0005860636,0.000110735426,0.00055343134,0.0010214369,0.00038060968],"domain_scores_gemma":[0.9880116,0.001266477,0.00050027814,0.00044124262,0.00200255,0.0077778473],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032345194,0.00044194836,0.00037344798,0.0010481346,0.004038645,0.005312427,0.0012482236,0.0034657004,0.05858874],"category_scores_gemma":[0.014322758,0.00026893913,0.00028898916,0.0010194067,0.0024475814,0.0034610103,0.0056281355,0.007727882,0.013644984],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000082453425,0.00003569923,0.00027891173,0.000038569935,0.000001904899,0.00023994422,0.0015827297,0.00001732021,0.00012722128,0.006613839,0.94845194,0.042603668],"study_design_scores_gemma":[0.0000021861274,0.0000062536224,0.0001533639,0.00008100375,6.9197364e-7,0.0002530886,0.0009964108,0.000012481001,0.000028040668,0.0011089109,0.9973531,0.0000044154885],"about_ca_topic_score_codex":0.007427662,"about_ca_topic_score_gemma":0.025161823,"teacher_disagreement_score":0.05858874,"about_ca_system_score_codex":0.0032635864,"about_ca_system_score_gemma":0.011901091,"threshold_uncertainty_score":0.19599885},"labels":[],"label_agreement":null},{"id":"W2951891730","doi":"10.18192/cjcs.v0i4.1723","title":"Little Did He Know","year":2016,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"BATES; Politics; Economic Justice; Irony; Philosophy; Perfectionism (psychology); Theme (computing); Psychoanalysis; Sociology; Law; Aesthetics; Political science; Psychology; Social psychology","score_opus":0.06932905895182521,"score_gpt":0.2715449645834407,"score_spread":0.20221590563161546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2951891730","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016848326,0.006417288,0.0016891194,0.15185893,0.015154844,0.00006226495,0.00065534975,0.00033607383,0.8221414],"genre_scores_gemma":[0.014882067,0.002801628,0.00066017144,0.048022885,0.001419903,0.000042373842,0.00028844754,0.00019062056,0.9316919],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979843,0.0004942852,0.00007095093,0.00046757824,0.00065549684,0.0003273506],"domain_scores_gemma":[0.9973296,0.00041974362,0.0001266406,0.00030546522,0.0008698393,0.00094872015],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001750131,0.00057272974,0.00058779784,0.00095222617,0.004749458,0.009632228,0.0011666673,0.003439542,0.3295674],"category_scores_gemma":[0.0072097643,0.00030493582,0.00034422617,0.0008744873,0.0034591504,0.008407633,0.0044894945,0.0048434534,0.19616742],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026959611,0.000022260961,0.0005647505,0.00012233037,0.0000064815354,0.0001828745,0.0019444792,0.000030416566,0.00015308076,0.06638031,0.8534298,0.07713629],"study_design_scores_gemma":[0.0000014376253,0.0000040768564,0.00008033206,0.000069621725,9.486295e-7,0.00007397685,0.0007144963,0.000011308586,0.000026378066,0.001938178,0.9970752,0.0000041042927],"about_ca_topic_score_codex":0.0073923278,"about_ca_topic_score_gemma":0.01118642,"teacher_disagreement_score":0.3295674,"about_ca_system_score_codex":0.003306936,"about_ca_system_score_gemma":0.00409389,"threshold_uncertainty_score":0.9562907},"labels":[],"label_agreement":null},{"id":"W2953012294","doi":"10.22329/il.v39i3.6015","title":"Notice of Books Received","year":2019,"lang":"en","type":"article","venue":"Informal Logic","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Notice; Political science; Law","score_opus":0.03459110295401766,"score_gpt":0.21634585223094446,"score_spread":0.1817547492769268,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2953012294","genre_codex":"other","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001240368,0.03980402,0.0005718876,0.015538758,0.08148787,0.00010793391,0.006050357,0.00068677147,0.85451204],"genre_scores_gemma":[0.00066573813,0.0027800251,0.00009930467,0.0009710114,0.002159515,0.000010301398,0.0009175536,0.00010138687,0.99229527],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923813,0.0000680421,0.00003642233,0.00015922067,0.00040843876,0.00008965434],"domain_scores_gemma":[0.9976731,0.00036517397,0.0000885092,0.00021140806,0.001151872,0.0005099647],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007537356,0.0009293438,0.001564905,0.0047818506,0.00202371,0.006160403,0.0011526726,0.0017510643,0.73504156],"category_scores_gemma":[0.00373427,0.00047894282,0.0008335404,0.0067552044,0.0006158101,0.0032143688,0.0021432391,0.0019052713,0.53895307],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032634838,0.000016563788,0.00008607341,0.0001768569,0.0000044806816,0.000043440374,0.000031256295,0.00003239669,0.00013856908,0.0021267706,0.96249026,0.03482074],"study_design_scores_gemma":[0.000004411753,0.0000070266833,0.00029516753,0.00007688736,0.0000021315827,0.000031480267,0.0000277951,0.0000125254855,0.000029730967,0.00026958584,0.99924064,0.0000026456273],"about_ca_topic_score_codex":0.004668075,"about_ca_topic_score_gemma":0.01596728,"teacher_disagreement_score":0.73504156,"about_ca_system_score_codex":0.0014827945,"about_ca_system_score_gemma":0.0014570575,"threshold_uncertainty_score":0.37793106},"labels":[],"label_agreement":null},{"id":"W2953578836","doi":"10.18192/cjcs.v0i6.4107","title":"Cavell on Feminism and the Ethics of Care","year":2018,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feminism; Empowerment; Foundation (evidence); Ordinary language philosophy; Inclusion (mineral); Epistemology; Sociology; Ethics of care; Philosophy; Gender studies; Western philosophy; Law; Political science","score_opus":0.089478501643945,"score_gpt":0.31483124630594433,"score_spread":0.22535274466199934,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2953578836","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017027682,0.01385052,0.0057299007,0.15681934,0.0010172094,0.00004907746,0.00009003144,0.00005480027,0.80536145],"genre_scores_gemma":[0.79485154,0.0057910667,0.0042665396,0.036384426,0.0007501533,0.00035127558,0.000042052307,0.00014256671,0.15742043],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99633276,0.0021468461,0.00006872822,0.00036888733,0.0006068529,0.00047595598],"domain_scores_gemma":[0.99610054,0.0030735512,0.0002078817,0.00022931039,0.00024452814,0.0001441529],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039339177,0.00066308345,0.00038829795,0.0011750791,0.010942089,0.00608795,0.0010335334,0.005419035,0.00899605],"category_scores_gemma":[0.0053252527,0.00027472878,0.00042755215,0.0012363042,0.06221947,0.00619181,0.0048007043,0.006932195,0.0006384243],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000048032603,0.0000026044238,0.000041752726,0.000025348978,8.350373e-7,0.0000392482,0.007829338,0.00003949436,0.000030192099,0.9837571,0.0059998087,0.0022294738],"study_design_scores_gemma":[0.000012011514,0.000017253547,0.0003017076,0.0006673541,0.000004378155,0.00022463253,0.01038374,0.00011115813,0.00025846937,0.54725933,0.4407409,0.000019066014],"about_ca_topic_score_codex":0.031799447,"about_ca_topic_score_gemma":0.041047078,"teacher_disagreement_score":0.031799447,"about_ca_system_score_codex":0.010157943,"about_ca_system_score_gemma":0.007924056,"threshold_uncertainty_score":0.07370138},"labels":[],"label_agreement":null},{"id":"W2960206047","doi":"10.18192/cjcs.vi7.4327","title":"Remembering Stanley Cavell","year":2019,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Notice; The arts; Task (project management); Philosophy; Art history; Literature; Classics; Art; Law; Visual arts; Management; Political science","score_opus":0.06452502176658166,"score_gpt":0.26589359025579856,"score_spread":0.20136856848921691,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2960206047","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022759275,0.027937638,0.00089435413,0.77547354,0.11737555,0.000021946571,0.00021474696,0.00027283648,0.07553353],"genre_scores_gemma":[0.052230295,0.0148921255,0.0014106644,0.23584741,0.0366988,0.00006822597,0.00018678761,0.00053738913,0.6581283],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99880445,0.000289211,0.00004320298,0.0002954974,0.0003757306,0.0001918907],"domain_scores_gemma":[0.9967462,0.0006230233,0.00019186524,0.00020133477,0.0012725587,0.0009650273],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001571092,0.0005708408,0.00043869222,0.0009614519,0.006889997,0.005423624,0.0010112441,0.002943746,0.03911705],"category_scores_gemma":[0.0071116714,0.00031758266,0.00032462736,0.00096446264,0.0031113473,0.005255126,0.0031916758,0.00859247,0.010867387],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005558651,0.0000033844622,0.00006635476,0.000016348586,0.000001060622,0.000055718643,0.0006117777,0.0000045972483,0.000042028365,0.0047294474,0.9895549,0.0049089957],"study_design_scores_gemma":[0.00000149186,0.000003810383,0.00012652019,0.00006361464,0.0000012190568,0.0001262237,0.0010598148,0.000007847299,0.00006304295,0.0011481028,0.9973908,0.0000074981067],"about_ca_topic_score_codex":0.031322446,"about_ca_topic_score_gemma":0.059226282,"teacher_disagreement_score":0.03911705,"about_ca_system_score_codex":0.003621816,"about_ca_system_score_gemma":0.005094177,"threshold_uncertainty_score":0.13085955},"labels":[],"label_agreement":null},{"id":"W2965267495","doi":"10.1007/s11406-019-00110-7","title":"Universal Hinges and the Bounds of Sense","year":2019,"lang":"en","type":"article","venue":"Philosophia","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hinge; Foundationalism; Epistemology; Nothing; Philosophy; Set (abstract data type); Certainty; Computer science; Engineering","score_opus":0.014286387797363602,"score_gpt":0.18303665357222296,"score_spread":0.16875026577485935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2965267495","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08631029,0.015648058,0.26188746,0.029653598,0.00091185886,0.00006358717,0.0005447457,0.00055353163,0.60442686],"genre_scores_gemma":[0.9744133,0.0015965764,0.014858161,0.0009793167,0.00044559347,0.00010348168,0.00010671677,0.000146854,0.0073499237],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99607795,0.0016613476,0.00022842473,0.00096849416,0.0006159562,0.000447878],"domain_scores_gemma":[0.9928763,0.004405708,0.00041096425,0.001523832,0.00044754928,0.0003357111],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0057043494,0.0008425677,0.0014854225,0.0033591061,0.0040510218,0.009424161,0.002045796,0.003600991,0.009147049],"category_scores_gemma":[0.013274207,0.001041966,0.0012764612,0.0021456766,0.04763678,0.022969332,0.006652929,0.0062404578,0.0008261352],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000039210927,0.0000015313162,0.000018861982,0.000006388077,0.0000023400833,0.000005667035,0.00017557498,0.00007448684,0.000023495906,0.99903584,0.0001359387,0.00051589793],"study_design_scores_gemma":[0.0000028838592,9.90412e-7,0.000020227684,0.000004579571,0.0000015728723,0.0000049816126,0.000051600175,0.000102747,0.00002026261,0.9989201,0.00086818746,0.0000018743274],"about_ca_topic_score_codex":0.001735964,"about_ca_topic_score_gemma":0.0010677213,"teacher_disagreement_score":0.009424161,"about_ca_system_score_codex":0.0037925637,"about_ca_system_score_gemma":0.0012440379,"threshold_uncertainty_score":0.030599952},"labels":[],"label_agreement":null},{"id":"W2967388697","doi":"10.18192/cjcs.v0i6.4104","title":"Cavell and Critique","year":2018,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Theme (computing); Tribute; Democracy; Philosophy; Literature; Hollywood; Art history; Art; Humanities; Law; Political science","score_opus":0.06981063702096668,"score_gpt":0.3039520470998973,"score_spread":0.23414141007893063,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2967388697","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001876227,0.016588397,0.0034955705,0.6732498,0.016769525,0.000057083922,0.00020615649,0.00026892105,0.2874883],"genre_scores_gemma":[0.21500161,0.012196089,0.005960405,0.3204879,0.01749462,0.00060605066,0.00032162375,0.0013053829,0.42662635],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9778681,0.0117599135,0.00058357697,0.0032651552,0.004878487,0.0016447945],"domain_scores_gemma":[0.9688233,0.017060861,0.0012576475,0.0044252016,0.007212998,0.001220032],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.015191803,0.0012208633,0.00087152683,0.003249636,0.015289603,0.017989647,0.004374683,0.012313805,0.03200084],"category_scores_gemma":[0.060712434,0.00047896427,0.0010378471,0.0036946482,0.042044993,0.014624127,0.008061439,0.01741921,0.006596224],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012465031,0.0000071992654,0.00008803249,0.00009643715,0.000005069752,0.00009790678,0.0063149263,0.00006210018,0.000035103538,0.46352345,0.5215465,0.008210862],"study_design_scores_gemma":[0.0000035672406,0.0000025505544,0.000053434185,0.00045759286,0.0000019168906,0.00007679904,0.0021426259,0.00007019452,0.000046391673,0.041773926,0.9553624,0.000008758651],"about_ca_topic_score_codex":0.040351328,"about_ca_topic_score_gemma":0.044143356,"teacher_disagreement_score":0.040351328,"about_ca_system_score_codex":0.028114043,"about_ca_system_score_gemma":0.025650451,"threshold_uncertainty_score":0.20398259},"labels":[],"label_agreement":null},{"id":"W2971872863","doi":"10.1177/0959354319874403","title":"Wittgenstein as method","year":2019,"lang":"en","type":"article","venue":"Theory & Psychology","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Epistemology; Philosophy; Sociology; Cognitive science; Computer science; Psychology","score_opus":0.028586541724127994,"score_gpt":0.32715200608122913,"score_spread":0.29856546435710113,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2971872863","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005006561,0.011119537,0.4528346,0.010263242,0.0019110424,0.00016392805,0.00043278286,0.0007596702,0.51750875],"genre_scores_gemma":[0.40922356,0.009651202,0.26092365,0.004596491,0.0020875125,0.0012246699,0.00086280465,0.0019730704,0.30945706],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962847,0.0014930528,0.00023475704,0.00092771114,0.0008010278,0.00025863375],"domain_scores_gemma":[0.9978417,0.0011049445,0.000112008485,0.0006703725,0.00021060098,0.00006040048],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039694523,0.001167346,0.001099233,0.0046799523,0.002575129,0.005799433,0.0017599176,0.002651865,0.028234715],"category_scores_gemma":[0.006548593,0.0010588535,0.0015439912,0.003004247,0.013758532,0.012763422,0.004127505,0.004881471,0.0071408786],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000040062937,0.0000043506907,0.000018468398,0.000029168252,0.0000053575895,0.000007217583,0.00012732601,0.00005054088,0.000028931438,0.99052835,0.0016960457,0.0075001772],"study_design_scores_gemma":[0.000005378521,0.000003025958,0.00002546561,0.000032953754,0.0000070811407,0.00002853806,0.00002634375,0.00023286167,0.0001280437,0.9708926,0.028613392,0.000004298941],"about_ca_topic_score_codex":0.0010487594,"about_ca_topic_score_gemma":0.0008484275,"teacher_disagreement_score":0.028234715,"about_ca_system_score_codex":0.0029141146,"about_ca_system_score_gemma":0.0019075613,"threshold_uncertainty_score":0.09445453},"labels":[],"label_agreement":null},{"id":"W2979173409","doi":"10.18192/cjcs.vi7.4504","title":"Listening to Cavell","year":2019,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Happening; Seriousness; Front (military); Active listening; Philosophy; Hum; Shot (pellet); Psychology; Psychoanalysis; Humanities; Art history; History; Epistemology; Performance art","score_opus":0.05177275618525145,"score_gpt":0.274230877721648,"score_spread":0.22245812153639655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2979173409","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026008153,0.009164215,0.0028683871,0.35278335,0.024829831,0.000092182614,0.0005387541,0.0009598644,0.58275527],"genre_scores_gemma":[0.22977574,0.0021809805,0.0018773214,0.13286777,0.003522634,0.00016940116,0.00023706739,0.0009380302,0.628431],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99811316,0.0006266027,0.00004097083,0.0003742308,0.0004984486,0.00034664603],"domain_scores_gemma":[0.99568754,0.0015096866,0.00026229065,0.00032527433,0.0009921731,0.0012229931],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021787363,0.0006571239,0.00037681582,0.0007370074,0.012758635,0.006444514,0.001218473,0.003524227,0.05552993],"category_scores_gemma":[0.013433778,0.0003419924,0.00043585114,0.0006479427,0.0068135406,0.0058021303,0.0056634974,0.008846915,0.009617701],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004043367,0.000018925504,0.00041867333,0.000071591734,0.000005417327,0.0006351899,0.022820009,0.000019098768,0.00046208396,0.018348379,0.9438132,0.013347001],"study_design_scores_gemma":[0.0000056835743,0.0000143723755,0.0005298467,0.00012376577,0.0000027588724,0.0007048002,0.015657812,0.000031280746,0.00017365493,0.0018323845,0.98089707,0.000026717285],"about_ca_topic_score_codex":0.02993895,"about_ca_topic_score_gemma":0.07246773,"teacher_disagreement_score":0.05552993,"about_ca_system_score_codex":0.0052314685,"about_ca_system_score_gemma":0.00389552,"threshold_uncertainty_score":0.1857661},"labels":[],"label_agreement":null},{"id":"W2989871563","doi":"10.15173/jhap.v7i7.3932","title":"“Die Maschine als Symbol ihrer Wirkungsweise”: Wittgenstein, Reuleaux and Kinematics","year":2019,"lang":"en","type":"article","venue":"Journal for the History of Analytical Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Université du Québec à Montréal","keywords":"Analogy; Temptation; Philosophy; Epistemology; Symbol (formal); Computer science; Artificial intelligence; Mathematical economics; Mathematics; Theology; Linguistics","score_opus":0.05394800044472965,"score_gpt":0.2495133056554814,"score_spread":0.19556530521075177,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989871563","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.041160423,0.06574514,0.09524121,0.041081186,0.0014851376,0.000036157882,0.00015367604,0.00019720843,0.7548999],"genre_scores_gemma":[0.9137253,0.01252735,0.014140113,0.0031017747,0.0009423591,0.00008052637,0.000052097603,0.00013728942,0.055293232],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920964,0.00037355983,0.000023359515,0.00017697035,0.00013952004,0.000077025004],"domain_scores_gemma":[0.99955136,0.0002730267,0.000053960423,0.00006196159,0.000042570915,0.000017125567],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013757856,0.00066438684,0.00032807625,0.0014558058,0.0019321053,0.0033758488,0.00070536527,0.0024332171,0.0027787043],"category_scores_gemma":[0.0022842893,0.00034298905,0.0004709651,0.0012501755,0.034290172,0.0071016885,0.0013819298,0.0024516946,0.00079421856],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021323867,9.0826217e-7,0.000020715546,0.0000057693223,8.6508436e-7,0.000009853965,0.0005924594,0.00007648401,0.00002015603,0.9974617,0.00061401527,0.001194967],"study_design_scores_gemma":[0.0000041473845,0.0000054613233,0.000110799876,0.000039231705,0.0000026446385,0.00005353754,0.00023445154,0.00019072047,0.00013130897,0.94832575,0.050895344,0.0000065228296],"about_ca_topic_score_codex":0.003956762,"about_ca_topic_score_gemma":0.0027425142,"teacher_disagreement_score":0.003956762,"about_ca_system_score_codex":0.0034107117,"about_ca_system_score_gemma":0.0012112838,"threshold_uncertainty_score":0.024746537},"labels":[],"label_agreement":null},{"id":"W2993334461","doi":"10.5840/faithphil2019364131","title":"Wittgenstein, Religion and Ethics: New Perspectives from Philosophy and Theology, edited by Mikel Burley","year":2019,"lang":"en","type":"article","venue":"Faith and Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Contemporary philosophy; Theology; Epistemology","score_opus":0.022331669599734708,"score_gpt":0.22658835892724624,"score_spread":0.20425668932751154,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2993334461","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007987762,0.9201741,0.0018363979,0.035727393,0.0029128822,0.0000071814925,0.000051613635,0.000036269626,0.038455475],"genre_scores_gemma":[0.062832534,0.8120736,0.0049078795,0.012662036,0.009315393,0.0000869667,0.00016826375,0.00019883577,0.097754546],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992235,0.00031587825,0.00004356533,0.00010426777,0.00024702892,0.000065729386],"domain_scores_gemma":[0.998936,0.0006677525,0.0001091279,0.00006560709,0.000121760466,0.00009980121],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017105134,0.0014404085,0.0007104466,0.0030254766,0.0018801285,0.006057987,0.0010454158,0.0031203956,0.0074731177],"category_scores_gemma":[0.0026744173,0.0008258133,0.00046848346,0.004120666,0.007869559,0.010689269,0.0018308555,0.006027346,0.0024794694],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030836993,0.00003445914,0.00021387669,0.0004320469,0.00002191152,0.00013964857,0.0038895777,0.00038775924,0.00018009846,0.5929369,0.33587512,0.06585762],"study_design_scores_gemma":[0.000010906869,0.000008641285,0.00051969464,0.0007201256,0.0000071625986,0.00018531008,0.0012507495,0.0001996447,0.00007663069,0.3484181,0.64859116,0.00001182396],"about_ca_topic_score_codex":0.00663966,"about_ca_topic_score_gemma":0.012750679,"teacher_disagreement_score":0.0074731177,"about_ca_system_score_codex":0.00417046,"about_ca_system_score_gemma":0.00417544,"threshold_uncertainty_score":0.030258954},"labels":[],"label_agreement":null},{"id":"W2995880478","doi":"10.7202/1064952ar","title":"THE NARRATIVE ACT: WITTGENSTEIN AND NARRATOLOGY","year":2019,"lang":"en","type":"article","venue":"Surfaces","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Narratology; Narrative criticism; Narrative network; Plot (graphics); Context (archaeology); Narrative inquiry; Epistemology; Narrative history; Literature; Narrative structure; Philosophy; Sociology; Aesthetics; Linguistics; History; Art; Mathematics","score_opus":0.017167719029077405,"score_gpt":0.2212329810413404,"score_spread":0.204065262012263,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2995880478","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03963041,0.03471641,0.028268,0.017968586,0.0009393255,0.00003639952,0.000079795165,0.00010406448,0.878257],"genre_scores_gemma":[0.93816185,0.008053311,0.0040712943,0.0014506164,0.00047823726,0.0000630934,0.000059858357,0.00012372708,0.047538012],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982679,0.0011427815,0.00005386468,0.00016544719,0.00022364751,0.000146367],"domain_scores_gemma":[0.9992054,0.00050531415,0.000089272005,0.000091600275,0.000056816974,0.000051716608],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00187409,0.00053509744,0.0002950142,0.0018613329,0.0037918987,0.0077156383,0.00067694386,0.0017841952,0.0030601157],"category_scores_gemma":[0.003522667,0.00023964139,0.00025546172,0.0016131449,0.028893908,0.010098625,0.003422439,0.0025356058,0.00058596063],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032183411,0.0000024174426,0.000037325455,0.000017748882,0.0000014656772,0.000035664736,0.011368232,0.00008447854,0.000025107518,0.98460925,0.0012541721,0.0025609143],"study_design_scores_gemma":[0.0000059432696,0.000009282108,0.00015255094,0.00013511012,0.000004563808,0.00013775469,0.008303462,0.00025603134,0.00016613567,0.83346343,0.15735817,0.000007635896],"about_ca_topic_score_codex":0.0022485114,"about_ca_topic_score_gemma":0.0016379375,"teacher_disagreement_score":0.0077156383,"about_ca_system_score_codex":0.004060959,"about_ca_system_score_gemma":0.0010394759,"threshold_uncertainty_score":0.029464424},"labels":[],"label_agreement":null},{"id":"W2996410373","doi":"10.7202/1066399ar","title":"Selected Philosophical, Scientific, and Autobiographical Writings","year":2019,"lang":"en","type":"article","venue":"Renaissance and Reformation","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; History; Psychology; Literature; Art","score_opus":0.01932303548824522,"score_gpt":0.21876697487632984,"score_spread":0.19944393938808463,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2996410373","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018603573,0.30120322,0.002442033,0.044935383,0.07817076,0.0002353561,0.011722959,0.00047966876,0.542207],"genre_scores_gemma":[0.08572131,0.24975383,0.003085974,0.009290661,0.05566448,0.000327505,0.011617878,0.0005957661,0.58394253],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991641,0.00021013847,0.000096613876,0.00009084001,0.0003799365,0.00005839554],"domain_scores_gemma":[0.9939703,0.002647529,0.0005391931,0.00034749004,0.0019600599,0.00053535355],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013819266,0.00058301917,0.00042261663,0.014952177,0.0016587868,0.0020696819,0.00050428836,0.00064133876,0.03587248],"category_scores_gemma":[0.008763475,0.000179147,0.00021172904,0.020659115,0.001233137,0.0015196935,0.0013752229,0.00093138084,0.010001868],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059816834,0.000038502527,0.000379339,0.0017919742,0.000011160766,0.00050925225,0.0040637488,0.00007862677,0.002237059,0.011514185,0.8325793,0.14673707],"study_design_scores_gemma":[0.0000039432325,0.00000684528,0.0009204166,0.0004275494,0.0000025200347,0.00020028913,0.0008905967,0.000020632491,0.00026200866,0.00096666353,0.99629277,0.00000578078],"about_ca_topic_score_codex":0.00261091,"about_ca_topic_score_gemma":0.005086389,"teacher_disagreement_score":0.03587248,"about_ca_system_score_codex":0.001627243,"about_ca_system_score_gemma":0.0014146146,"threshold_uncertainty_score":0.12000543},"labels":[],"label_agreement":null},{"id":"W3006505063","doi":"","title":"Of Philosophers, Folk, and Enthusiasm","year":2012,"lang":"en","type":"article","venue":"UWA Profiles and Research Repository (University of Western Australia)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Enthusiasm; Philosophy; Epistemology; Theology","score_opus":0.15228035905610088,"score_gpt":0.30886216017829804,"score_spread":0.15658180112219716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3006505063","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33053586,0.008256411,0.0021826117,0.061569843,0.00069142046,0.000045139193,0.00012986847,0.00004805372,0.5965408],"genre_scores_gemma":[0.99175054,0.00045401073,0.00012961238,0.0010924804,0.00008628827,0.0000144258975,0.000019283874,0.000015291154,0.006438053],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9952768,0.0026444197,0.00008267721,0.00031053388,0.001040644,0.00064488297],"domain_scores_gemma":[0.98989654,0.005025879,0.0011199258,0.00052180665,0.0013131022,0.0021226245],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005339332,0.0001976296,0.00033994336,0.0017602954,0.005784531,0.010746076,0.00049629534,0.0019993312,0.00725233],"category_scores_gemma":[0.015241254,0.00035243726,0.00015537582,0.0015461912,0.019552333,0.0053727417,0.002923212,0.004031959,0.00057874003],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026023557,0.00021538475,0.061755426,0.0001348125,0.0000824718,0.00025575474,0.25357765,0.00018518853,0.00048034525,0.61184835,0.032341257,0.038863163],"study_design_scores_gemma":[0.000100219375,0.00011316234,0.10037017,0.00034069567,0.00006342665,0.00037903103,0.36550358,0.00044373982,0.00026670934,0.3302276,0.20210359,0.00008810907],"about_ca_topic_score_codex":0.00964021,"about_ca_topic_score_gemma":0.013780757,"teacher_disagreement_score":0.010746076,"about_ca_system_score_codex":0.0042483048,"about_ca_system_score_gemma":0.0032078945,"threshold_uncertainty_score":0.030823767},"labels":[],"label_agreement":null},{"id":"W3013869377","doi":"10.15173/jhap.v8i3.4142","title":"Russell’s Use Theory of Meaning","year":2020,"lang":"en","type":"article","venue":"Journal for the History of Analytical Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McMaster University","keywords":"Meaning (existential); Epistemology; Utterance; sort; Philosophy; Linguistics; Computer science","score_opus":0.18146347687355693,"score_gpt":0.2609168037774762,"score_spread":0.07945332690391929,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3013869377","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008927748,0.01229339,0.23672968,0.019476186,0.00085645006,0.00008179801,0.00031999784,0.00041629333,0.72089845],"genre_scores_gemma":[0.8229349,0.008262802,0.10159105,0.0061307554,0.0019959705,0.00043807307,0.00032770986,0.00051405694,0.057804555],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99317944,0.0032384398,0.00034741714,0.0010027551,0.001826664,0.00040539954],"domain_scores_gemma":[0.99808407,0.000994031,0.00013083169,0.0003231908,0.00036671522,0.00010110728],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055689425,0.0011057219,0.0011217806,0.0047643166,0.0029588705,0.007264693,0.0022919737,0.0033954084,0.0034306538],"category_scores_gemma":[0.005270646,0.0008403603,0.0013394917,0.0033551333,0.027613463,0.014910425,0.0034384094,0.005620463,0.0013088301],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002326101,0.0000016369006,0.000014245902,0.000012524672,0.0000022583777,0.000009102599,0.00039978797,0.00006373978,0.000020793357,0.9973126,0.00079884235,0.0013620113],"study_design_scores_gemma":[0.000003936829,0.000005545522,0.00004551838,0.00002317038,0.000004288154,0.00004016868,0.00011692735,0.00027202893,0.00006383469,0.9789467,0.020471975,0.0000059300924],"about_ca_topic_score_codex":0.002914899,"about_ca_topic_score_gemma":0.0017614648,"teacher_disagreement_score":0.007264693,"about_ca_system_score_codex":0.00476129,"about_ca_system_score_gemma":0.0018352809,"threshold_uncertainty_score":0.03454578},"labels":[],"label_agreement":null},{"id":"W3043625719","doi":"10.18192/cjcs.vi7.4633","title":"Thinking (America) After Cavell","year":2020,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"McGill University","funders":"","keywords":"Reading (process); Wish; Bit (key); Visual arts; Art history; History; Art; Sociology; Literature; Philosophy; Linguistics; Computer science","score_opus":0.0838279904232675,"score_gpt":0.2589319504998086,"score_spread":0.1751039600765411,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3043625719","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01586598,0.008236293,0.0018398346,0.1030522,0.003161806,0.000021894693,0.00013943306,0.00019301639,0.8674895],"genre_scores_gemma":[0.55133975,0.0045338753,0.0014722658,0.036739495,0.00077569904,0.00005792428,0.00009218455,0.00025844996,0.4047304],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99935275,0.00019902627,0.000010479493,0.00013271125,0.00014716621,0.00015789954],"domain_scores_gemma":[0.9991679,0.00031635212,0.00006023141,0.00006516122,0.00021962276,0.00017073273],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007950804,0.0003744237,0.00014727806,0.00061148335,0.008797023,0.0059875995,0.00048348092,0.001926608,0.017641753],"category_scores_gemma":[0.0022083942,0.00015185367,0.0002153589,0.0010124593,0.011926772,0.003983401,0.0018793349,0.005068044,0.0021166168],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019132007,0.000013047839,0.0005777784,0.000059992708,0.000004638121,0.00039039733,0.05590267,0.000046880905,0.0003663951,0.5728565,0.34867737,0.021085255],"study_design_scores_gemma":[0.0000025680974,0.0000052886458,0.00052500324,0.000109664674,0.0000024658036,0.00018174452,0.011422429,0.000020477892,0.00014406614,0.017675562,0.96990067,0.000009976654],"about_ca_topic_score_codex":0.108562805,"about_ca_topic_score_gemma":0.20193277,"teacher_disagreement_score":0.108562805,"about_ca_system_score_codex":0.006231531,"about_ca_system_score_gemma":0.0043746396,"threshold_uncertainty_score":0.2158618},"labels":[],"label_agreement":null},{"id":"W3044782438","doi":"10.7146/ocps.v21i1.115201","title":"Heeding Grammar and Language-games: Continuing Conversations with Wittgenstein and Roth","year":2020,"lang":"en","type":"article","venue":"Outlines Critical Practice Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Eliminative materialism; Meaning (existential); Grammar; Argument (complex analysis); Epistemology; Sociology; Conversation; Reading (process); Linguistics; Abandonment (legal); Philosophy","score_opus":0.07043017970035764,"score_gpt":0.3247069583834178,"score_spread":0.25427677868306015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3044782438","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1775612,0.030275974,0.029809063,0.6462791,0.0027618334,0.000060666564,0.000053380267,0.00013597656,0.11306284],"genre_scores_gemma":[0.9584678,0.0047483346,0.0049832263,0.02174278,0.0005178167,0.00005135212,0.000012315543,0.00014864387,0.009327792],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97498965,0.020597866,0.00034933467,0.0012363057,0.0014369291,0.0013899449],"domain_scores_gemma":[0.96153134,0.035063375,0.00080979813,0.0006529644,0.00095665106,0.0009859037],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03121707,0.0008698609,0.0014737436,0.0031694074,0.013318366,0.013894491,0.0021987057,0.009842943,0.0029562395],"category_scores_gemma":[0.037028104,0.0007869712,0.00064888975,0.003369042,0.076526515,0.035113506,0.006678155,0.016223986,0.00036514836],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021005493,0.000024290744,0.00011340475,0.000036569585,0.000006174467,0.00023347785,0.13142002,0.00020275141,0.00008069649,0.8593146,0.0050800275,0.0034670157],"study_design_scores_gemma":[0.00002421411,0.000052547002,0.00021868607,0.00035209503,0.000011827695,0.00037956648,0.13648674,0.0011948191,0.0005463844,0.6846975,0.1759754,0.00006011556],"about_ca_topic_score_codex":0.0071740933,"about_ca_topic_score_gemma":0.0057619126,"teacher_disagreement_score":0.03121707,"about_ca_system_score_codex":0.012422656,"about_ca_system_score_gemma":0.003804384,"threshold_uncertainty_score":0.1650936},"labels":[],"label_agreement":null},{"id":"W3087513168","doi":"10.1111/phin.12289","title":"Wittgenstein on Aspect‐Recognition in Philosophy and Mathematics","year":2020,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"CLARITY; Epistemology; Philosophy of mathematics; Philosophy; Grammar; Linguistics; Philosophical methodology","score_opus":0.15997908434372576,"score_gpt":0.24912148403759468,"score_spread":0.08914239969386892,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3087513168","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036213014,0.034436777,0.11884486,0.025196994,0.0013890659,0.00004459115,0.00012246189,0.00017611671,0.7835761],"genre_scores_gemma":[0.9348771,0.008765434,0.019663109,0.0032332002,0.0013958436,0.000078258185,0.00007286705,0.00014039532,0.03177385],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982609,0.0007848806,0.000094954674,0.00026003527,0.0004685597,0.00013073362],"domain_scores_gemma":[0.9982175,0.0011662027,0.00010982171,0.00020661956,0.00023436564,0.000065431734],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028159905,0.00036132266,0.00045737327,0.002089119,0.001979028,0.004161971,0.0006042398,0.0013530931,0.0033963542],"category_scores_gemma":[0.0038506289,0.00032048582,0.0006749208,0.0018960997,0.020756427,0.007997643,0.0025090338,0.0037044466,0.00058085326],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002547503,0.0000014425233,0.000021642772,0.000009337469,0.0000017599921,0.0000131830575,0.00033425164,0.00008024518,0.000039949155,0.9972791,0.00065051037,0.0015659898],"study_design_scores_gemma":[0.0000019165136,0.0000025742797,0.000060064085,0.00001886775,0.000001840362,0.00003042089,0.00005943632,0.00019351055,0.000082352955,0.98243034,0.017115595,0.0000030987783],"about_ca_topic_score_codex":0.001849093,"about_ca_topic_score_gemma":0.0009218969,"teacher_disagreement_score":0.004161971,"about_ca_system_score_codex":0.0029856453,"about_ca_system_score_gemma":0.00095266406,"threshold_uncertainty_score":0.021662474},"labels":[],"label_agreement":null},{"id":"W3095404386","doi":"10.5604/01.3001.0014.3811","title":"Autobiography after Wittgenstein","year":2020,"lang":"en","type":"article","venue":"Tekstualia","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Biography; Confessional; Confession (law); Literature; Philosophy; Life writing; Eclipse; Psychoanalysis; Epistemology; History; Art; Psychology; Law; Politics; Political science","score_opus":0.04790454976594304,"score_gpt":0.20032737060016706,"score_spread":0.152422820834224,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3095404386","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.051736824,0.058291152,0.01488264,0.055563197,0.007237635,0.000039679526,0.00010227489,0.00017674145,0.8119698],"genre_scores_gemma":[0.88541913,0.012217302,0.0019286439,0.005344416,0.001219097,0.000034438337,0.000050594434,0.00013032714,0.09365594],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99903595,0.00049308385,0.00003399087,0.00014388474,0.00018823573,0.00010482143],"domain_scores_gemma":[0.99922943,0.0004399098,0.000078581485,0.00010479265,0.00009271479,0.000054598535],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013051821,0.0004455997,0.00032139118,0.0011883378,0.0037416238,0.003868261,0.00035236217,0.0015475788,0.0054366863],"category_scores_gemma":[0.0023133382,0.00019232613,0.00021278101,0.0011509571,0.022850676,0.0055632764,0.0023250321,0.0040468974,0.0009761587],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016447098,0.000008344162,0.00006159236,0.000037088932,0.0000041571693,0.00014026508,0.013024254,0.00004317933,0.00014600932,0.96789986,0.010430304,0.008188537],"study_design_scores_gemma":[0.000013161661,0.00003123744,0.0005344295,0.00022774485,0.0000093886665,0.0007473707,0.009119412,0.00019614605,0.00078558514,0.35830936,0.6300084,0.000017758204],"about_ca_topic_score_codex":0.0020797143,"about_ca_topic_score_gemma":0.0015357814,"teacher_disagreement_score":0.0054366863,"about_ca_system_score_codex":0.0029866248,"about_ca_system_score_gemma":0.0011226026,"threshold_uncertainty_score":0.021669567},"labels":[],"label_agreement":null},{"id":"W3097348591","doi":"10.1590/2175-6236106759","title":"A Relevância de Wittgenstein para a Filosofia da Educação: reflexões pessoais sobre usos significativos do pós-fundacionalismo","year":2020,"lang":"pt","type":"article","venue":"Educação & Realidade","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Humanities; Philosophy","score_opus":0.1185305642233176,"score_gpt":0.3125255699206192,"score_spread":0.1939950056973016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3097348591","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1784502,0.049832657,0.015523793,0.21797019,0.0025740538,0.000061700826,0.00014970105,0.00009296426,0.53534484],"genre_scores_gemma":[0.95000446,0.013802485,0.0017555198,0.005668187,0.0005436923,0.000050549806,0.000026249061,0.000071681636,0.028077127],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99656147,0.001967693,0.00012839887,0.00045195327,0.0005623726,0.00032809132],"domain_scores_gemma":[0.98993134,0.0076366067,0.00094923517,0.00044533223,0.00063973025,0.0003977109],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0058606053,0.00053444394,0.00046917904,0.003130166,0.0062928204,0.010668861,0.0011255292,0.003098698,0.0075031063],"category_scores_gemma":[0.012535502,0.00026231282,0.00036748478,0.0037617164,0.0322011,0.011660685,0.005192818,0.0056160702,0.0006325108],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002049845,0.000015792792,0.0010339975,0.00012150925,0.0000071253376,0.00015847765,0.040159777,0.000089279114,0.00009740376,0.9418845,0.0045403717,0.011871239],"study_design_scores_gemma":[0.0000145901,0.00006642029,0.0057644905,0.0017179622,0.00003743642,0.0005296248,0.080242135,0.0006403707,0.0012668136,0.5704227,0.33922866,0.000068722286],"about_ca_topic_score_codex":0.009777887,"about_ca_topic_score_gemma":0.010347222,"teacher_disagreement_score":0.010668861,"about_ca_system_score_codex":0.0077779894,"about_ca_system_score_gemma":0.005545871,"threshold_uncertainty_score":0.0564335},"labels":[],"label_agreement":null},{"id":"W3103466092","doi":"10.51359/2357-9986.2018.244723","title":"Sobre o verificacionismo e restrições ao princípio do terceiro excluído","year":2020,"lang":"pt","type":"article","venue":"Perspectiva Filosófica","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Impact","funders":"","keywords":"Humanities; Philosophy; Medicine","score_opus":0.07119176325958451,"score_gpt":0.2566612974376443,"score_spread":0.1854695341780598,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3103466092","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08809471,0.0068742554,0.4802122,0.017315047,0.00068362645,0.00010008193,0.0003584653,0.00047663733,0.405885],"genre_scores_gemma":[0.8750161,0.0044406964,0.08327405,0.0015930362,0.00044820574,0.00016742638,0.000333714,0.0003275588,0.03439919],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99661463,0.0012457758,0.00022402557,0.00081816927,0.00080366014,0.00029370253],"domain_scores_gemma":[0.9926588,0.003968165,0.0006359322,0.001762803,0.00079830654,0.0001760042],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004378533,0.000726893,0.00069639523,0.0017107535,0.0028658474,0.005788841,0.0018849274,0.0018709147,0.010732717],"category_scores_gemma":[0.011327566,0.0006693441,0.001273432,0.001843176,0.019020217,0.012893512,0.0055234157,0.004798789,0.0013507111],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068883287,0.000004395314,0.00029360785,0.000049220846,0.0000072949647,0.000047701156,0.00084694894,0.00032930286,0.000213409,0.99310315,0.00047937594,0.0046187257],"study_design_scores_gemma":[0.000005552484,0.000014096411,0.00045723232,0.00006906854,0.000016781718,0.00013713902,0.0005903614,0.001230643,0.0006496503,0.97693354,0.019883277,0.000012531535],"about_ca_topic_score_codex":0.0029018375,"about_ca_topic_score_gemma":0.0039337515,"teacher_disagreement_score":0.010732717,"about_ca_system_score_codex":0.003093625,"about_ca_system_score_gemma":0.0025200262,"threshold_uncertainty_score":0.035904467},"labels":[],"label_agreement":null},{"id":"W3104214473","doi":"10.18192/cjcs.vi7.4915","title":"Cavell’s Importance for Philosophical Aesthetics","year":2020,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Aesthetics; Limit (mathematics); Philosophy; Work (physics); Reflexive pronoun; Literature; Art; Epistemology; Physics","score_opus":0.17282937094417702,"score_gpt":0.29962132334566804,"score_spread":0.12679195240149102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3104214473","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01194983,0.008563075,0.01250524,0.1742938,0.0031649314,0.000030822142,0.00005558016,0.00019328525,0.78924346],"genre_scores_gemma":[0.8305258,0.0036165593,0.010863216,0.029543199,0.0025506776,0.00015832315,0.000044637934,0.0004441858,0.12225339],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.994273,0.0028378072,0.00014628653,0.00077777304,0.0014593395,0.0005058742],"domain_scores_gemma":[0.9931687,0.004402771,0.00032746894,0.00086753385,0.0008342029,0.00039931186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005510805,0.00048031026,0.00049605937,0.0013651274,0.009481028,0.007165166,0.001302354,0.0040257233,0.008973674],"category_scores_gemma":[0.013786408,0.00030959203,0.0005046225,0.0014368902,0.055904727,0.008405479,0.004346204,0.009286535,0.0011691639],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009101061,0.0000046292116,0.00009919728,0.000039231058,0.0000024761378,0.00005429366,0.0051176613,0.000063425134,0.000056031873,0.9618237,0.027903508,0.00482675],"study_design_scores_gemma":[0.000011262511,0.000008755992,0.00023928193,0.00018927333,0.0000042857682,0.0003701264,0.0022860407,0.0002687547,0.00012855062,0.5966256,0.39984274,0.000025304813],"about_ca_topic_score_codex":0.013241201,"about_ca_topic_score_gemma":0.018986214,"teacher_disagreement_score":0.013241201,"about_ca_system_score_codex":0.00666836,"about_ca_system_score_gemma":0.004534091,"threshold_uncertainty_score":0.04838258},"labels":[],"label_agreement":null},{"id":"W3106125934","doi":"10.18192/cjcs.vi7.4917","title":"Thinking with Cavell about (His) Death","year":2020,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Witness; Subject (documents); Psychoanalysis; Philosophy; Psychology","score_opus":0.10802776983821993,"score_gpt":0.2642838198376996,"score_spread":0.15625604999947967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3106125934","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0233408,0.043572422,0.004164377,0.5694071,0.011793624,0.000037154354,0.0001292764,0.00019887689,0.34735638],"genre_scores_gemma":[0.6179223,0.019794002,0.0040904297,0.1316838,0.004202001,0.000110862544,0.000093519404,0.00037152666,0.22173159],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99833775,0.0008470301,0.000030435032,0.00023060241,0.00037459462,0.00017952673],"domain_scores_gemma":[0.9966528,0.0019361738,0.00024901624,0.00018821916,0.00054222,0.0004315835],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023195348,0.00043242308,0.000318217,0.00076169625,0.0116292555,0.0061720912,0.0009238766,0.0023404553,0.00657426],"category_scores_gemma":[0.0064644725,0.00021445073,0.00023397246,0.00070333475,0.01836347,0.0063359905,0.0026932277,0.006485098,0.0010867734],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023434097,0.000008461429,0.0006001927,0.000091695445,0.00000584391,0.00045953115,0.087406665,0.00007022245,0.00013793241,0.38367692,0.5120119,0.015507233],"study_design_scores_gemma":[0.0000039664255,0.000009564232,0.000401686,0.0002241582,0.0000035412681,0.0005328092,0.027680464,0.000050301984,0.00011449175,0.024665218,0.9462951,0.000018666127],"about_ca_topic_score_codex":0.03429514,"about_ca_topic_score_gemma":0.08084046,"teacher_disagreement_score":0.03429514,"about_ca_system_score_codex":0.006293145,"about_ca_system_score_gemma":0.0041375877,"threshold_uncertainty_score":0.06819105},"labels":[],"label_agreement":null},{"id":"W3114644893","doi":"10.7202/1072699ar","title":"\"On Virtue Ethics\" (Rosalind Hursthouse)","year":2020,"lang":"en","type":"article","venue":"Paideusis","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Virtue; Virtue ethics; Philosophy; Environmental ethics; Epistemology; Sociology","score_opus":0.13248079076670058,"score_gpt":0.2687063320852387,"score_spread":0.13622554131853812,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3114644893","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0040927716,0.08670639,0.0042124516,0.3136579,0.02083883,0.00004081832,0.00008967034,0.00005213856,0.57030904],"genre_scores_gemma":[0.18764903,0.035053045,0.0021843761,0.13264082,0.021924874,0.00028872752,0.00006801122,0.00023923528,0.6199519],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982058,0.00086420006,0.000051602827,0.00024236082,0.00047192854,0.00016406838],"domain_scores_gemma":[0.9989704,0.0006302445,0.00006506463,0.000077846635,0.00015884514,0.00009763541],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021905506,0.0007633258,0.0006553811,0.0015774402,0.0050014257,0.006842682,0.001039413,0.0072997296,0.009531331],"category_scores_gemma":[0.003994615,0.00041453302,0.00033164583,0.0017995319,0.017044455,0.007972925,0.0036242139,0.0094589135,0.002173097],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028078387,0.00000662899,0.000018737563,0.000018353167,0.0000013155206,0.000012469355,0.00080385344,0.000018964529,0.000014400894,0.89303994,0.102469966,0.0035925843],"study_design_scores_gemma":[0.000009789259,0.00000597141,0.00023302043,0.00019337454,0.0000035517598,0.000048758033,0.0009769647,0.00007053539,0.000054810567,0.54036105,0.4580324,0.000009639808],"about_ca_topic_score_codex":0.009794178,"about_ca_topic_score_gemma":0.019621912,"teacher_disagreement_score":0.009794178,"about_ca_system_score_codex":0.003877339,"about_ca_system_score_gemma":0.0029236556,"threshold_uncertainty_score":0.031885445},"labels":[],"label_agreement":null},{"id":"W3120518355","doi":"10.1353/rss.2020.0006","title":"Ludwig’s Punch and Bertie’s Comeback: Reconciling Russell and Wittgenstein on the Content of Desires","year":2020,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Content (measure theory); Relation (database); Criticism; Epistemology; Philosophy; State (computer science); Point (geometry); Sociology; Psychology; Law; Mathematics; Computer science; Political science","score_opus":0.2065850256620712,"score_gpt":0.26095895430985866,"score_spread":0.05437392864778745,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3120518355","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04916276,0.014495881,0.07292209,0.067153685,0.001047226,0.00005050932,0.0001191053,0.00023744251,0.7948113],"genre_scores_gemma":[0.92591876,0.0035949608,0.01464939,0.009762047,0.00063754024,0.00008303697,0.00007423026,0.000280307,0.04499969],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99738306,0.0013496211,0.00007216723,0.00036229732,0.00057102175,0.00026178185],"domain_scores_gemma":[0.9974179,0.001679852,0.0001415914,0.00033567316,0.00028194874,0.0001429599],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004737457,0.000775207,0.0009071235,0.0025348663,0.003306754,0.006602689,0.0013488606,0.004074015,0.004102981],"category_scores_gemma":[0.0081094215,0.00055497506,0.00066385395,0.0014519106,0.029834483,0.016873667,0.004284453,0.0058505684,0.0007005839],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005788608,0.000002628887,0.000018268047,0.000006931719,0.000001996295,0.000027648663,0.0010601727,0.000059118574,0.000012753419,0.9968953,0.00081370113,0.0010956266],"study_design_scores_gemma":[0.0000069296284,0.0000045472752,0.000059551843,0.000029231194,0.0000029449711,0.000033759898,0.00055671996,0.00021183227,0.0000442148,0.98819435,0.010848647,0.000007170938],"about_ca_topic_score_codex":0.004146549,"about_ca_topic_score_gemma":0.003923983,"teacher_disagreement_score":0.006602689,"about_ca_system_score_codex":0.00652,"about_ca_system_score_gemma":0.0019852037,"threshold_uncertainty_score":0.04730618},"labels":[],"label_agreement":null},{"id":"W3132331764","doi":"10.18192/cjcs.vi8.5788","title":"The Mood of the World","year":2020,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Philosophy; Phrase; Epistemology; Warrant; Rest (music); Psychology; Linguistics","score_opus":0.08916046371811022,"score_gpt":0.2678797126998594,"score_spread":0.17871924898174918,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3132331764","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019720523,0.005923607,0.019429697,0.058849942,0.0031093473,0.000063042025,0.00024339257,0.00019921467,0.8924613],"genre_scores_gemma":[0.8941591,0.0024744193,0.0051761377,0.0123745585,0.0015135426,0.00014510685,0.00019778522,0.00027022435,0.08368914],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99572384,0.0021680132,0.00012825792,0.0006885481,0.0007455119,0.0005456977],"domain_scores_gemma":[0.99720097,0.0007819982,0.0002667818,0.0006338183,0.00052098045,0.0005954285],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031935605,0.0005927215,0.0004483575,0.0013509709,0.008602883,0.016379753,0.0010149988,0.002242581,0.011173415],"category_scores_gemma":[0.00829749,0.0003695537,0.00050488644,0.0010078417,0.03096429,0.014039819,0.008133494,0.004905229,0.002365919],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020832402,0.000007839706,0.0003322204,0.000037378537,0.000008240306,0.00009279446,0.01778681,0.000042749514,0.00015962197,0.9514954,0.02236304,0.0076531456],"study_design_scores_gemma":[0.000014590649,0.000021355145,0.00073815306,0.00018354232,0.000009999729,0.00019646702,0.014383805,0.00018901835,0.00016916016,0.52579796,0.45827094,0.000024961453],"about_ca_topic_score_codex":0.003597176,"about_ca_topic_score_gemma":0.0030009414,"teacher_disagreement_score":0.016379753,"about_ca_system_score_codex":0.003913201,"about_ca_system_score_gemma":0.0032052272,"threshold_uncertainty_score":0.037378848},"labels":[],"label_agreement":null},{"id":"W3134248892","doi":"10.3138/utq.89.3.hr.31","title":"Nil Santiáñez. <i>Wittgenstein’s Ethics and Modern Warfare</i>","year":2021,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Literature","score_opus":0.029859606302118927,"score_gpt":0.21177825886293844,"score_spread":0.18191865256081952,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134248892","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0077626887,0.19328745,0.001389693,0.38769758,0.03430285,0.00003150038,0.0007669894,0.0002384078,0.3745228],"genre_scores_gemma":[0.21863025,0.057144336,0.0012637052,0.07228091,0.010215782,0.00010259932,0.00054939225,0.00021470831,0.63959837],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994511,0.00014442441,0.000019571686,0.00010451824,0.00018051211,0.0000998682],"domain_scores_gemma":[0.9995109,0.00017281281,0.000063152314,0.000024853038,0.00017895861,0.000049320082],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00079114956,0.0006708353,0.00033626475,0.0008141615,0.0021997215,0.0031961466,0.00078601897,0.0032536048,0.019161632],"category_scores_gemma":[0.0022400294,0.0002378613,0.00023005049,0.0006520666,0.0015815361,0.0019614776,0.0016764571,0.0028042253,0.0060670525],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000762218,0.000014721835,0.00046718234,0.0003543553,0.000015600273,0.00023049786,0.0018444252,0.00016385698,0.00032084135,0.24678421,0.7190884,0.030639738],"study_design_scores_gemma":[0.0000070824562,0.0000058811233,0.0006714651,0.00014419215,0.0000032176147,0.00010761925,0.0007851633,0.00006908452,0.0002711605,0.012939793,0.98498523,0.0000100191855],"about_ca_topic_score_codex":0.017392475,"about_ca_topic_score_gemma":0.020054698,"teacher_disagreement_score":0.019161632,"about_ca_system_score_codex":0.0031677461,"about_ca_system_score_gemma":0.0018456981,"threshold_uncertainty_score":0.06410205},"labels":[],"label_agreement":null},{"id":"W3137026560","doi":"10.7202/1075886ar","title":"On the Very Idea of a Problem","year":2021,"lang":"en","type":"article","venue":"The Trumpeter","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.03799673150177397,"score_gpt":0.21140588362743348,"score_spread":0.17340915212565952,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3137026560","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01289486,0.013674487,0.1610112,0.2594506,0.007270655,0.0000905543,0.00030300106,0.0002653958,0.5450393],"genre_scores_gemma":[0.6894623,0.008870216,0.077720016,0.060787655,0.010488663,0.0007886219,0.00034258538,0.0006687351,0.1508712],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99740785,0.0012637703,0.00008759685,0.0005640189,0.0004795718,0.00019715798],"domain_scores_gemma":[0.9971204,0.0018315832,0.00014540786,0.00042824118,0.00032627906,0.00014814404],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003943554,0.0007015804,0.00093342236,0.0018490226,0.004320961,0.0064581824,0.0020546117,0.005844918,0.012688816],"category_scores_gemma":[0.01009527,0.0005063378,0.00095613766,0.0012342128,0.029287005,0.019115895,0.003914948,0.012532244,0.0022706578],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032129467,0.000001953043,0.000008823172,0.0000063568314,0.0000010577425,0.000006124801,0.00009107994,0.000030202405,0.000009584899,0.9970471,0.0020578918,0.0007365683],"study_design_scores_gemma":[0.0000056502677,0.0000024201101,0.000010270114,0.000013182334,0.0000010662839,0.000014636265,0.000068136294,0.00014936637,0.0000200725,0.9831402,0.016572146,0.0000028561917],"about_ca_topic_score_codex":0.0014883447,"about_ca_topic_score_gemma":0.00090059335,"teacher_disagreement_score":0.012688816,"about_ca_system_score_codex":0.0024802196,"about_ca_system_score_gemma":0.0018485994,"threshold_uncertainty_score":0.04244834},"labels":[],"label_agreement":null},{"id":"W3137799975","doi":"10.37782/thaumazein.v13i26.3710","title":"ENSINO E APRENDIZAGEM NO MÉTODO FILOSÓFICO DE WITTGENSTEIN","year":2021,"lang":"pt","type":"article","venue":"Thaumazein - Revista Online de Filosofia","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Humanities","score_opus":0.04308240365434292,"score_gpt":0.27710695509256644,"score_spread":0.23402455143822354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3137799975","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057815466,0.013386841,0.05991178,0.029848173,0.0010133869,0.000071844755,0.000114233764,0.000194853,0.8376434],"genre_scores_gemma":[0.860742,0.008363922,0.01594998,0.001735842,0.0003914478,0.00012282297,0.000081202634,0.0001785345,0.11243429],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99857116,0.0006913354,0.00006168514,0.00019500364,0.00033840936,0.00014240468],"domain_scores_gemma":[0.99900097,0.00047858423,0.000101176614,0.00018099525,0.00012693102,0.0001113291],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024178503,0.0004662919,0.00028677125,0.0018567072,0.0031003733,0.0072575295,0.00067335827,0.0014950288,0.007732197],"category_scores_gemma":[0.0036907375,0.00023655022,0.00023743689,0.0021849223,0.018649586,0.010038717,0.0036857843,0.003117075,0.0010975746],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006148101,0.000007530857,0.00015473101,0.000043207096,0.000001745757,0.000038248938,0.006603935,0.0000637048,0.000127363,0.9796221,0.0017204062,0.011610877],"study_design_scores_gemma":[0.0000068924983,0.00001914654,0.0007149847,0.00025044978,0.000009472244,0.00021671607,0.0068865498,0.00044325518,0.0011937649,0.6675552,0.32268423,0.000019353456],"about_ca_topic_score_codex":0.0026283194,"about_ca_topic_score_gemma":0.004195756,"teacher_disagreement_score":0.007732197,"about_ca_system_score_codex":0.0051411577,"about_ca_system_score_gemma":0.0032667443,"threshold_uncertainty_score":0.03730184},"labels":[],"label_agreement":null},{"id":"W3140614618","doi":"","title":"On the Very Idea of a Problem","year":2020,"lang":"en","type":"article","venue":"The Trumpeter","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science; Epistemology; Philosophy","score_opus":0.05824280233774686,"score_gpt":0.20651233992057952,"score_spread":0.14826953758283265,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3140614618","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012788407,0.013497322,0.15995865,0.25587532,0.0072477413,0.00009005365,0.00030118477,0.00026277266,0.54997855],"genre_scores_gemma":[0.6903909,0.008740888,0.076606736,0.060823902,0.010420723,0.0007833503,0.0003411425,0.00066442974,0.15122789],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99741346,0.0012638599,0.00008672952,0.00056299777,0.0004761988,0.00019689133],"domain_scores_gemma":[0.9971488,0.0018130407,0.00014353957,0.00042598657,0.0003221126,0.00014640148],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039302367,0.00069727877,0.0009230298,0.0018259605,0.0043127015,0.006441156,0.0020440163,0.0058300993,0.012822289],"category_scores_gemma":[0.010039072,0.0005059082,0.0009521278,0.0012113416,0.029153751,0.018963473,0.0038955163,0.012487976,0.0022904389],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031975298,0.000001938087,0.000008701731,0.0000062404843,0.0000010485211,0.0000060182197,0.00008985676,0.000029772253,0.0000095371615,0.99706465,0.0020485213,0.00073055923],"study_design_scores_gemma":[0.000005659498,0.0000024427404,0.000010300497,0.000013208567,0.0000010686555,0.000014600348,0.00006812679,0.00014912635,0.000020108762,0.9829767,0.016735686,0.0000028515938],"about_ca_topic_score_codex":0.001481855,"about_ca_topic_score_gemma":0.000895651,"teacher_disagreement_score":0.012822289,"about_ca_system_score_codex":0.002471486,"about_ca_system_score_gemma":0.0018460266,"threshold_uncertainty_score":0.04289484},"labels":[],"label_agreement":null},{"id":"W3157976561","doi":"","title":"The Ideal in mathematics: A Spinozist Marxian Elaboration and Revision of the Theory of Knowledge Objectification","year":2020,"lang":"en","type":"article","venue":"Outlines Critical Practice Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Objectification; Semiotics; Epistemology; Mediation; Relation (database); Sign (mathematics); Ideal (ethics); Sociology; Reciprocal; Field (mathematics); Elaboration; Social psychology; Psychology; Social science; Computer science; Linguistics; Philosophy; Mathematics; Humanities","score_opus":0.09725781919560861,"score_gpt":0.35178620471488525,"score_spread":0.25452838551927665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3157976561","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08766036,0.016276136,0.24093372,0.12113515,0.003213046,0.00017599366,0.00016631992,0.00032850323,0.5301107],"genre_scores_gemma":[0.95144564,0.0031880771,0.028118977,0.0017656627,0.0006031124,0.00012884957,0.00004238732,0.00012657294,0.014580701],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99307764,0.004497044,0.0002744764,0.0005402907,0.0012151854,0.00039528933],"domain_scores_gemma":[0.9936726,0.0042324215,0.00039980854,0.00079569826,0.0006724393,0.00022696287],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012495205,0.0006296068,0.00074523996,0.0041411906,0.005545253,0.010440928,0.0019412348,0.0025172625,0.0021852686],"category_scores_gemma":[0.009573771,0.0003894854,0.0006783388,0.0023407224,0.064027816,0.014324367,0.0057788463,0.0063005565,0.0004272643],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000041419803,0.0000033452307,0.000020043877,0.000011100318,7.337572e-7,0.000018986339,0.0029619809,0.000076483804,0.000023119675,0.9951255,0.00033054443,0.0014241366],"study_design_scores_gemma":[0.00000904393,0.000007660289,0.00007505154,0.00006333996,0.0000026256912,0.00005387427,0.002571685,0.00077849854,0.00013665901,0.9672462,0.029045228,0.00001027203],"about_ca_topic_score_codex":0.004450122,"about_ca_topic_score_gemma":0.0039457404,"teacher_disagreement_score":0.012495205,"about_ca_system_score_codex":0.010993986,"about_ca_system_score_gemma":0.0064699175,"threshold_uncertainty_score":0.07976735},"labels":[],"label_agreement":null},{"id":"W3194780335","doi":"10.1007/978-3-030-78264-1_12","title":"And Why There Is Something Instead of Nothing","year":2021,"lang":"en","type":"book-chapter","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Nothing; Art; Aesthetics; Philosophy; Epistemology","score_opus":0.06623644686996805,"score_gpt":0.22712233160648748,"score_spread":0.16088588473651944,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3194780335","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0063227825,0.01894363,0.012165135,0.15150689,0.007395311,0.000028179682,0.00013699297,0.00016061039,0.80334055],"genre_scores_gemma":[0.42089027,0.0107632615,0.0074950038,0.072826825,0.0042392635,0.00015740831,0.00016360042,0.000775579,0.48268878],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985812,0.0005679965,0.000039004946,0.00027413134,0.0003328565,0.0002048744],"domain_scores_gemma":[0.99865746,0.0006620287,0.00008789399,0.00020483478,0.00026086974,0.00012699439],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024813465,0.0005443658,0.0005910238,0.00092920166,0.0047257044,0.0073971855,0.0010077131,0.00392162,0.0153895],"category_scores_gemma":[0.0051747714,0.0003788031,0.0004834498,0.00095944933,0.029428,0.022359302,0.0029503468,0.008444941,0.004103108],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004495908,0.0000048404145,0.00004035735,0.000022865468,0.0000038170656,0.000026800648,0.0018206772,0.000015570264,0.00004764001,0.97277427,0.021022594,0.0042160684],"study_design_scores_gemma":[0.0000046373875,0.0000034404407,0.0000862216,0.00009832609,0.0000059334247,0.00008513934,0.0021281152,0.00004113808,0.00009662182,0.7962979,0.20114417,0.000008425283],"about_ca_topic_score_codex":0.003768923,"about_ca_topic_score_gemma":0.006004165,"teacher_disagreement_score":0.0153895,"about_ca_system_score_codex":0.002978895,"about_ca_system_score_gemma":0.002507693,"threshold_uncertainty_score":0.051483035},"labels":[],"label_agreement":null},{"id":"W3210939454","doi":"10.5281/zenodo.1462173","title":"Throwing Away The Ladder. Wittgenstein'S Philosophy And And Scholarly Communication","year":2018,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Throwing; Philosophy; Epistemology; Scholarly communication; Sociology; Art; Engineering; Literature; Publishing","score_opus":0.06570605703773363,"score_gpt":0.23687640192389303,"score_spread":0.1711703448861594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3210939454","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02163782,0.07060275,0.10555375,0.3646465,0.006343058,0.0001205935,0.00013394492,0.0004614226,0.4305003],"genre_scores_gemma":[0.83793896,0.021593472,0.0343232,0.026812738,0.0047553238,0.0003571867,0.00007628799,0.00051470264,0.073628105],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9912102,0.005026558,0.00031071782,0.00093843514,0.0019905511,0.00052353786],"domain_scores_gemma":[0.9892719,0.0070062485,0.0007183661,0.0010779059,0.0012221078,0.00070350827],"candidate_categories":["scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.013766661,0.0008995347,0.00084718585,0.0062677045,0.008454017,0.015009551,0.0013623312,0.006176501,0.0048811836],"category_scores_gemma":[0.020075344,0.00054490124,0.0008224839,0.003936112,0.07445083,0.034082767,0.007442055,0.0097557,0.0015745837],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005762511,0.0000043563437,0.000048498587,0.000032886528,0.0000037469424,0.00002306744,0.0050411155,0.00005964319,0.000028438779,0.9852924,0.004264275,0.0051958924],"study_design_scores_gemma":[0.0000046415694,0.000006794161,0.00006817967,0.00010195262,0.0000034614086,0.00004400058,0.0022044627,0.00022387531,0.00006713019,0.9417377,0.055526897,0.000010853725],"about_ca_topic_score_codex":0.0035715525,"about_ca_topic_score_gemma":0.0026320533,"teacher_disagreement_score":0.9849905,"about_ca_system_score_codex":0.0091751395,"about_ca_system_score_gemma":0.0060512377,"threshold_uncertainty_score":0.07280594},"labels":[],"label_agreement":null},{"id":"W34875443","doi":"10.1016/j.visres.2021.107974","title":"La teoría del significado del \"Tractatus\": elementos para una interpretación modal de la filosofía del primer Wittgenstein","year":2004,"lang":"en","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Bedford Institute of Oceanography","keywords":"Philosophy; Humanities","score_opus":0.016148704012768685,"score_gpt":0.25263391735446905,"score_spread":0.23648521334170036,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W34875443","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72856665,0.010807751,0.20738465,0.0018267864,0.00040022944,0.000087712426,0.0006763763,0.00090499653,0.049344853],"genre_scores_gemma":[0.9628134,0.002080574,0.026497688,0.000110218876,0.00009189786,0.000045605855,0.00020052401,0.00021640254,0.00794368],"study_design_codex":"bench_or_experimental","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99975497,0.000037575064,0.00002063744,0.000099070116,0.00004447933,0.000043357453],"domain_scores_gemma":[0.99946505,0.00014847949,0.00009353479,0.00010413197,0.00013020184,0.00005856178],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00072214927,0.00045414292,0.00027402665,0.0016045024,0.00069494563,0.002212901,0.0004788079,0.0007149902,0.006777219],"category_scores_gemma":[0.0019847495,0.0002710484,0.00038268443,0.0007576791,0.0017963229,0.0030148162,0.0011492715,0.00070403685,0.00097641454],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014038564,0.000044352928,0.03796299,0.0013419968,0.00015952055,0.003241415,0.01056843,0.001462691,0.47788724,0.103316896,0.0023647905,0.36024585],"study_design_scores_gemma":[0.000070888935,0.00074366,0.3470789,0.002204178,0.0006871935,0.014545522,0.01157484,0.03911923,0.24228664,0.22357331,0.117714986,0.00040071164],"about_ca_topic_score_codex":0.001212104,"about_ca_topic_score_gemma":0.0013441131,"teacher_disagreement_score":0.006777219,"about_ca_system_score_codex":0.0004472189,"about_ca_system_score_gemma":0.0002839026,"threshold_uncertainty_score":0.022672057},"labels":[],"label_agreement":null},{"id":"W4200477451","doi":"10.4000/ejpap.2479","title":"The Role of the a priori in Lewis’s Ethical Theory","year":2021,"lang":"en","type":"article","venue":"European Journal of Pragmatism and American Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Argument (complex analysis); Skepticism; Epistemology; A priori and a posteriori; Philosophy; Pragmatism; Core (optical fiber); Sociology; Computer science","score_opus":0.009957290332591356,"score_gpt":0.2082324630793745,"score_spread":0.19827517274678316,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200477451","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032753516,0.018718062,0.18879241,0.20416892,0.0026162055,0.00014335848,0.0001233489,0.00013338786,0.55255085],"genre_scores_gemma":[0.8967158,0.0056753787,0.04611211,0.02063231,0.002039569,0.00042046275,0.000054417553,0.00017627607,0.028173592],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97822684,0.016108755,0.0005254085,0.0013095014,0.002892056,0.00093744445],"domain_scores_gemma":[0.98286027,0.01347433,0.00074886985,0.0010647769,0.001171058,0.0006806388],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.021499788,0.00066543306,0.0008118957,0.0025933834,0.0067189466,0.011054698,0.0016457535,0.0062704757,0.0024248012],"category_scores_gemma":[0.018467952,0.0006584872,0.0008796866,0.0016906825,0.06787874,0.0143729905,0.004824442,0.010902816,0.0007289314],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028299164,0.0000019722227,0.000016465807,0.0000088679935,0.0000012310563,0.000012240831,0.0006889632,0.000067658366,0.000014683129,0.9979303,0.00056539767,0.0006894134],"study_design_scores_gemma":[0.000005026213,0.0000062734557,0.00003308113,0.000038925722,0.0000017892021,0.000019570301,0.00026047317,0.00023906534,0.000039799485,0.9863253,0.013022386,0.000008433738],"about_ca_topic_score_codex":0.0032738785,"about_ca_topic_score_gemma":0.0026577662,"teacher_disagreement_score":0.021499788,"about_ca_system_score_codex":0.007856982,"about_ca_system_score_gemma":0.0051813964,"threshold_uncertainty_score":0.11370307},"labels":[],"label_agreement":null},{"id":"W4206572494","doi":"10.3138/9781442678422-fm","title":"Frontmatter","year":2005,"lang":"en","type":"book-chapter","venue":"University of Toronto Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"ECW Press (Canada)","funders":"","keywords":"Computer science","score_opus":0.03582965732714222,"score_gpt":0.1894780175213693,"score_spread":0.1536483601942271,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206572494","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003616148,0.0012981088,0.00066103396,0.00089163106,0.00090998545,0.000023023278,0.00091160065,0.0009899527,0.99395305],"genre_scores_gemma":[0.0010292508,0.0003267566,0.00016153857,0.0002536661,0.00007477133,0.0000066288057,0.0003091148,0.00025205623,0.99758613],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99975973,0.000020137795,0.000009948627,0.00006801014,0.00010397133,0.000038256578],"domain_scores_gemma":[0.9997105,0.00004858196,0.000017485017,0.00004589512,0.00009798666,0.00007955843],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00022922634,0.0006804694,0.00053560844,0.0010386172,0.0011829507,0.003479791,0.0007647834,0.0014582735,0.88656706],"category_scores_gemma":[0.00091642764,0.00031205837,0.00033463156,0.00093603256,0.00034638715,0.0027718237,0.0022232367,0.0012719157,0.7936295],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043112617,0.000020810317,0.00013556062,0.0001242767,0.0000025487934,0.00011481885,0.00014920474,0.00004530223,0.00054282433,0.010431802,0.8202339,0.16815592],"study_design_scores_gemma":[0.0000025622928,0.000004888797,0.00012643628,0.000027862738,6.518265e-7,0.000057518606,0.000035100315,0.00002354026,0.00006847305,0.00062210095,0.9990287,0.0000020975901],"about_ca_topic_score_codex":0.0016733698,"about_ca_topic_score_gemma":0.0052635153,"teacher_disagreement_score":0.113432944,"about_ca_system_score_codex":0.00066766434,"about_ca_system_score_gemma":0.00040510547,"threshold_uncertainty_score":0.16179836},"labels":[],"label_agreement":null},{"id":"W4206785877","doi":"10.1093/oxfordhb/9780195331356.003.0019","title":"Wittgensteinianism","year":2009,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Positivism; Philosophy; Logical positivism; Period (music); Subject (documents); Analytic philosophy; Epistemology; Quarter (Canadian coin); Contemporary philosophy; History; Aesthetics","score_opus":0.04251742277383928,"score_gpt":0.18862010612114238,"score_spread":0.14610268334730311,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206785877","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005672426,0.014860807,0.009902798,0.008545216,0.00054581976,0.000014553663,0.000064893364,0.00006562732,0.96032774],"genre_scores_gemma":[0.7803366,0.017348822,0.007118945,0.004270557,0.0016405553,0.00008174027,0.00019858882,0.00017506909,0.18882905],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991086,0.0002657463,0.000032858985,0.00018802335,0.00031182548,0.00009287384],"domain_scores_gemma":[0.99945956,0.000244385,0.000047616355,0.00009951224,0.000109006345,0.00003992288],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012216554,0.00046857054,0.0003493004,0.0018605023,0.0016713412,0.0028754605,0.0005946712,0.0012675661,0.008937803],"category_scores_gemma":[0.0017337739,0.00019522762,0.00034161063,0.0014558085,0.012261817,0.0037647125,0.0014880076,0.0027717196,0.001915765],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015067824,0.0000024758017,0.0000149741745,0.000013395052,0.0000010220672,0.000008376711,0.00020094142,0.00006616291,0.000028105993,0.99445057,0.0025156091,0.0026968003],"study_design_scores_gemma":[0.0000021691344,0.0000034729705,0.00005789632,0.00006014635,0.0000019912275,0.000024424091,0.00007400202,0.00016748894,0.00008986196,0.94086665,0.058649722,0.000002176038],"about_ca_topic_score_codex":0.002759737,"about_ca_topic_score_gemma":0.00203085,"teacher_disagreement_score":0.008937803,"about_ca_system_score_codex":0.004480398,"about_ca_system_score_gemma":0.0018197846,"threshold_uncertainty_score":0.032507658},"labels":[],"label_agreement":null},{"id":"W4210735930","doi":"10.1080/00131857.2022.2030708","title":"Surveying educational terrain with Wittgenstein and Foucault","year":2022,"lang":"en","type":"article","venue":"Educational Philosophy and Theory","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Terrain; Epistemology; Sociology; Philosophy of education; Aesthetics; Philosophy; Pedagogy; Higher education; Geography; Law; Political science; Cartography","score_opus":0.022086782865523305,"score_gpt":0.22037140480402537,"score_spread":0.19828462193850205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210735930","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1133309,0.09457257,0.13303462,0.021276088,0.0009452056,0.00021450684,0.00088212744,0.0003564909,0.6353875],"genre_scores_gemma":[0.80666447,0.0562406,0.08975434,0.0019311659,0.0007247921,0.00022068933,0.00093605975,0.00030518364,0.043222725],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99816173,0.0009515277,0.00012185142,0.00021514177,0.0003492252,0.00020047052],"domain_scores_gemma":[0.99807274,0.0012472665,0.00012979857,0.00019077573,0.00028371712,0.000075567725],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026393135,0.0004786886,0.0007233673,0.015453072,0.0044182274,0.004032987,0.0006466774,0.00095416204,0.010792297],"category_scores_gemma":[0.007136745,0.0003459911,0.0005376998,0.01963379,0.008280678,0.013482741,0.0024922204,0.0022341625,0.0009775995],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002147099,0.000034118944,0.00081937143,0.00017732143,0.000008956135,0.00004674683,0.0061123674,0.0004647246,0.00008300766,0.8750851,0.0076743914,0.10947243],"study_design_scores_gemma":[0.000008727382,0.000028757258,0.0017332198,0.00037541715,0.000013124086,0.00011453611,0.009637625,0.00090824655,0.0003189448,0.7059301,0.28091553,0.000015668305],"about_ca_topic_score_codex":0.008003002,"about_ca_topic_score_gemma":0.012326953,"teacher_disagreement_score":0.015453072,"about_ca_system_score_codex":0.004122181,"about_ca_system_score_gemma":0.003405887,"threshold_uncertainty_score":0.036103785},"labels":[],"label_agreement":null},{"id":"W4211054658","doi":"10.7146/ocps.v21i02.118428","title":"Ideal in mathematics","year":2020,"lang":"en","type":"article","venue":"Outlines Critical Practice Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Objectification; Semiotics; Mediation; Sign (mathematics); Relation (database); Epistemology; Ideal (ethics); Reciprocal; Sociology; Synecdoche; Presentation (obstetrics); Field (mathematics); Social psychology; Psychology; Computer science; Social science; Mathematics; Linguistics; Philosophy; Pure mathematics","score_opus":0.21166314775069597,"score_gpt":0.39037128504503166,"score_spread":0.17870813729433568,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4211054658","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0130083,0.008732211,0.044404767,0.017072424,0.0008486579,0.00005667875,0.00009230901,0.00016956123,0.9156151],"genre_scores_gemma":[0.87554455,0.004837757,0.025933553,0.0026689358,0.00078839663,0.00015818825,0.00015764187,0.00017119436,0.08973975],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978683,0.0011096668,0.000095195624,0.00027511638,0.00046782207,0.00018383874],"domain_scores_gemma":[0.9990369,0.0004521677,0.0000991804,0.00015863332,0.00015601378,0.00009704823],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022844295,0.00039231675,0.0004055411,0.0016961028,0.0037404527,0.00558549,0.00071721966,0.0013718206,0.00800744],"category_scores_gemma":[0.0030055272,0.00020423664,0.00041648516,0.0011090919,0.02268556,0.0071143587,0.0032290109,0.0030977554,0.0020052944],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000023523885,0.0000014761091,0.000022425882,0.000008566901,2.96571e-7,0.000007515399,0.0004431103,0.000028794744,0.000016113892,0.99741215,0.0006566936,0.0014006458],"study_design_scores_gemma":[0.000004847176,0.000009445678,0.00012825904,0.00004373748,0.0000014708969,0.0000812635,0.00076632714,0.0002445418,0.000114722585,0.88090414,0.11769702,0.0000041757544],"about_ca_topic_score_codex":0.0023589614,"about_ca_topic_score_gemma":0.0020698209,"teacher_disagreement_score":0.00800744,"about_ca_system_score_codex":0.0047793235,"about_ca_system_score_gemma":0.0021636125,"threshold_uncertainty_score":0.03467661},"labels":[],"label_agreement":null},{"id":"W4214894652","doi":"10.1353/hyp.2005.0133","title":"Feminist Philosophy in the Analytic Tradition","year":2000,"lang":"en","type":"article","venue":"Hypatia","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Feminist philosophy; Analytic philosophy; Feminism; Oppression; Epistemology; Sociology; Mainstream; Feminist theory; Western philosophy; Philosophy; Contemporary philosophy; Gender studies; Politics; Law","score_opus":0.05165264639891121,"score_gpt":0.22504595292116578,"score_spread":0.17339330652225457,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214894652","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0034977142,0.14840105,0.008871161,0.40579417,0.005761083,0.000031406937,0.000059264978,0.00006715921,0.42751706],"genre_scores_gemma":[0.497893,0.103255644,0.015701756,0.1311863,0.024544671,0.00046153655,0.00010041162,0.00039247912,0.22646412],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9857308,0.010541287,0.00019511212,0.0006947556,0.0021798217,0.0006582065],"domain_scores_gemma":[0.98936313,0.008228831,0.00045353762,0.00046769532,0.0010560116,0.00043086585],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0096868705,0.0004893382,0.00056729163,0.0017892708,0.009408598,0.009086007,0.0010532005,0.004547834,0.0068138507],"category_scores_gemma":[0.00983852,0.00035701267,0.00033672675,0.0025823112,0.042688377,0.007721317,0.0037906275,0.008230467,0.001568893],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030728531,0.00000551005,0.000057971636,0.00004474684,0.0000017512597,0.000020433114,0.006324613,0.000035900583,0.000021755666,0.9627932,0.02479307,0.005898033],"study_design_scores_gemma":[0.0000049549485,0.000005998302,0.00014612479,0.0005498659,0.0000017814982,0.00004435185,0.0046028295,0.000105497966,0.000045637138,0.40464595,0.58984107,0.0000059683957],"about_ca_topic_score_codex":0.007707877,"about_ca_topic_score_gemma":0.008001719,"teacher_disagreement_score":0.009920716,"about_ca_system_score_codex":0.009920716,"about_ca_system_score_gemma":0.0071780337,"threshold_uncertainty_score":0.07198018},"labels":[],"label_agreement":null},{"id":"W4229733987","doi":"10.18192/cjcs.v0i6.4094","title":"Editorial Comment","year":2018,"lang":"en","type":"editorial","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Philosophy; Epistemology; Humanities; Psychoanalysis; Psychology","score_opus":0.04652227964449981,"score_gpt":0.29294508610230824,"score_spread":0.24642280645780842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4229733987","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005850677,0.0005608399,0.00009187602,0.2509277,0.7438306,0.00005515772,0.00021049575,0.00013443005,0.0041302936],"genre_scores_gemma":[0.001581325,0.0011546856,0.00023575159,0.43260476,0.5303618,0.00021621272,0.00014726832,0.00020139197,0.033496898],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98768985,0.0014783611,0.0013430791,0.0019706143,0.006289656,0.0012284772],"domain_scores_gemma":[0.96615165,0.009708004,0.0021213305,0.0019296199,0.016621945,0.003467491],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014151602,0.0024721185,0.0025509002,0.0026133198,0.005574094,0.007923422,0.005405198,0.033715922,0.040681496],"category_scores_gemma":[0.08808044,0.0011582187,0.0029426154,0.0018610248,0.0042108805,0.005902174,0.0025981958,0.03776078,0.03576317],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009233157,0.0000029827356,0.000014070733,0.000029149149,0.0000026487492,0.000044868775,0.000012536355,0.0000043529035,0.0000129385835,0.00020701179,0.99890196,0.00075829227],"study_design_scores_gemma":[0.000053266776,0.000012132182,0.00023275915,0.00025013767,0.000015300271,0.00010611362,0.0000712369,0.000056289373,0.000106117055,0.0010009048,0.9980773,0.000018498753],"about_ca_topic_score_codex":0.004296625,"about_ca_topic_score_gemma":0.008140302,"teacher_disagreement_score":0.040681496,"about_ca_system_score_codex":0.006174827,"about_ca_system_score_gemma":0.008322411,"threshold_uncertainty_score":0.1360932},"labels":[],"label_agreement":null},{"id":"W4229981785","doi":"10.18192/cjcs.vi8.5787","title":"Editorial Comment","year":2020,"lang":"en","type":"editorial","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Faith; Feeling; Transcendence (philosophy); Psychoanalysis; Catharsis; Aesthetics; Philosophy; Epistemology; Sociology; Psychology","score_opus":0.05350483253180169,"score_gpt":0.28446512019668163,"score_spread":0.23096028766487994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4229981785","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000112312046,0.0014067305,0.0003143729,0.1652647,0.7793531,0.00012350768,0.00093276374,0.00040218877,0.052090358],"genre_scores_gemma":[0.0035795006,0.0024794806,0.00074107706,0.30058956,0.30907166,0.00041542042,0.0013732978,0.00080395455,0.38094616],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99188375,0.0008800068,0.00058837165,0.0014672565,0.004097668,0.0010829432],"domain_scores_gemma":[0.9815593,0.003532747,0.0008196491,0.0015105567,0.0101726325,0.0024051643],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007601638,0.0012955823,0.0013953388,0.0022077395,0.004553273,0.009629499,0.004016717,0.016782837,0.27947688],"category_scores_gemma":[0.044200927,0.00068760046,0.0023409743,0.001306386,0.002254155,0.00524842,0.0038112823,0.014872163,0.18850033],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009594101,0.0000039006754,0.000019223487,0.000049343947,0.000001859841,0.000033945827,0.000021160604,0.000004592408,0.00002725263,0.000772283,0.9961235,0.0029333376],"study_design_scores_gemma":[0.00000994693,0.000004959774,0.00010166005,0.00012236118,0.0000034706459,0.000028853467,0.000060143473,0.000014821136,0.000052059866,0.0005764843,0.99901927,0.0000058893606],"about_ca_topic_score_codex":0.0031278266,"about_ca_topic_score_gemma":0.0049504964,"teacher_disagreement_score":0.27947688,"about_ca_system_score_codex":0.003905122,"about_ca_system_score_gemma":0.008302553,"threshold_uncertainty_score":0.9349433},"labels":[],"label_agreement":null},{"id":"W4230318804","doi":"10.18192/cjcs.v0i5.2421","title":"Editorial Comment","year":2018,"lang":"en","type":"editorial","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Praxis; Notice; Politics; Action (physics); Epistemology; Political action; Point (geometry); Sociology; Philosophy; Aesthetics; Political science; Law; Mathematics; Physics","score_opus":0.04652227964449981,"score_gpt":0.29294508610230824,"score_spread":0.24642280645780842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4230318804","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008224472,0.0007351093,0.00008551959,0.23738086,0.7526501,0.00006700491,0.00023120987,0.00013349038,0.008634509],"genre_scores_gemma":[0.0017117369,0.0013284413,0.0002248355,0.33003855,0.60725,0.00017743892,0.00017009271,0.00017713968,0.05892188],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98963135,0.0010061953,0.0009610921,0.0017609658,0.005640432,0.0009999555],"domain_scores_gemma":[0.9732572,0.0073898323,0.0015636815,0.0013226307,0.013882416,0.002584233],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009883984,0.0018029897,0.0022602936,0.0025203044,0.0056161154,0.008704317,0.0051541217,0.03298213,0.05718784],"category_scores_gemma":[0.057097677,0.0007722331,0.0022552512,0.0017873598,0.00408557,0.0062524723,0.0026341095,0.023989987,0.038450498],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008351162,0.0000038597577,0.000017792838,0.000044217228,0.0000023198593,0.0000624256,0.000022611168,0.000005817199,0.000020579262,0.00034310663,0.9985103,0.00095860945],"study_design_scores_gemma":[0.000028156219,0.000009251596,0.00021580269,0.00023718429,0.000010178133,0.00007005687,0.00009077902,0.000047099762,0.00008299007,0.00094025757,0.9982553,0.000012873436],"about_ca_topic_score_codex":0.004331504,"about_ca_topic_score_gemma":0.0092648,"teacher_disagreement_score":0.05718784,"about_ca_system_score_codex":0.006062241,"about_ca_system_score_gemma":0.0067168945,"threshold_uncertainty_score":0.19131237},"labels":[],"label_agreement":null},{"id":"W4231904168","doi":"10.1017/cbo9780511815454.002","title":"Introduction","year":2010,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Computer science","score_opus":0.027335574498743135,"score_gpt":0.17632300138770923,"score_spread":0.1489874268889661,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231904168","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000586238,0.0068897917,0.0029135677,0.008617087,0.004987518,0.000079787875,0.0010847405,0.0003285303,0.97451276],"genre_scores_gemma":[0.0075351154,0.0053198,0.001911529,0.004478459,0.0018073543,0.000097164724,0.001145775,0.00023167329,0.977473],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99904376,0.0001230998,0.00003840593,0.0002647047,0.00041592136,0.000114144415],"domain_scores_gemma":[0.99926895,0.00013356526,0.00003446261,0.00010434493,0.00031660803,0.0001420327],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00079851033,0.00077023334,0.0004370487,0.0010622406,0.0019134152,0.0052285343,0.001616733,0.002572255,0.31051219],"category_scores_gemma":[0.0026516619,0.00027599419,0.00043132098,0.0012348032,0.0017761573,0.004520925,0.002671627,0.0029776052,0.18743949],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002848896,0.000032234166,0.00016547904,0.00022864161,0.0000026315167,0.000079047364,0.0007672132,0.00009036253,0.00022629519,0.23510951,0.64970785,0.11356222],"study_design_scores_gemma":[0.0000011783511,0.0000043621517,0.00007137219,0.00007751783,5.293828e-7,0.00004593095,0.000067772286,0.000009689254,0.00002898998,0.008006689,0.99168396,0.0000019276756],"about_ca_topic_score_codex":0.003230749,"about_ca_topic_score_gemma":0.0030854268,"teacher_disagreement_score":0.31051219,"about_ca_system_score_codex":0.0023552242,"about_ca_system_score_gemma":0.0022156883,"threshold_uncertainty_score":0.9834707},"labels":[],"label_agreement":null},{"id":"W4234266884","doi":"10.18192/cjcs.vi7.4285","title":"Encountering Cavell","year":2019,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Functionalism (philosophy of mind); BATES; Subjectivity; Metaphysics; Style (visual arts); Epistemology; Identity (music); 20th-century philosophy; Reading (process); Psychoanalysis; Contemporary philosophy; Psychology; Literature; Linguistics; Art; Aesthetics","score_opus":0.05457783008463074,"score_gpt":0.26050855966432535,"score_spread":0.2059307295796946,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234266884","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05017912,0.021263802,0.008348905,0.6460887,0.012719006,0.00006804468,0.00026404808,0.00040231014,0.2606661],"genre_scores_gemma":[0.54016584,0.0068475306,0.0050788955,0.21046375,0.0029930167,0.00019692224,0.00015332797,0.0009118419,0.2331888],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.996664,0.0012881199,0.000088007466,0.0006882429,0.000718704,0.00055288133],"domain_scores_gemma":[0.99322426,0.0040110312,0.00042286862,0.00048003922,0.00094833324,0.0009135857],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040013213,0.00055538566,0.0005621524,0.0012424646,0.016618874,0.0077280602,0.0014599346,0.0054383385,0.0153378155],"category_scores_gemma":[0.016606558,0.0004372127,0.00044156492,0.0015913872,0.017595261,0.01033252,0.0064747985,0.012106868,0.0019796705],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045391218,0.000027037004,0.0009597484,0.00016336927,0.000015116191,0.0016568801,0.14156051,0.000064069034,0.0005596967,0.36719236,0.4620428,0.025712946],"study_design_scores_gemma":[0.000005997354,0.000011960399,0.00033813613,0.00026608453,0.000003964727,0.00083822414,0.03001152,0.000064766915,0.0002757645,0.021463607,0.9466877,0.000032353004],"about_ca_topic_score_codex":0.043603316,"about_ca_topic_score_gemma":0.09838084,"teacher_disagreement_score":0.043603316,"about_ca_system_score_codex":0.010134104,"about_ca_system_score_gemma":0.006822811,"threshold_uncertainty_score":0.08669901},"labels":[],"label_agreement":null},{"id":"W4234540592","doi":"10.1017/s0032247403243047","title":"<b>THE HORIZONTAL EVEREST: EXTREME JOURNEYS ON ELLESMERE ISLAND</b>. Jerry Kobalenko. 2002. Toronto: Penguin Book Canada. xviii + 277 p, illustrated, hard cover. ISBN 0-670-89434-6. Can$35.00","year":2003,"lang":"en","type":"article","venue":"Polar Record","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"SHAPE America","keywords":"Cover (algebra); Geography; Oceanography; Physical geography; Geology; Engineering","score_opus":0.029722642493645108,"score_gpt":0.2102511284029061,"score_spread":0.180528485909261,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234540592","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018466613,0.22101629,0.00072678865,0.015431309,0.0036763197,0.000034379864,0.0012067847,0.00031403214,0.75574756],"genre_scores_gemma":[0.0069701667,0.046312697,0.00062185025,0.001050324,0.00022744937,0.000018906117,0.0004134254,0.00018887279,0.94419616],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998872,0.000013488296,0.00000563875,0.000019756506,0.00004088146,0.000033087214],"domain_scores_gemma":[0.9998573,0.000021040692,0.00001039383,0.000008980419,0.000043418953,0.00005888517],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002019603,0.00067920017,0.0003439629,0.0007747167,0.0018775236,0.0036104103,0.0005526991,0.0009889628,0.2616275],"category_scores_gemma":[0.00037178182,0.00034635645,0.0002021412,0.0022088543,0.00084214186,0.0040400727,0.0018887653,0.001546209,0.07555475],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011408146,0.000003938296,0.000106980966,0.00017544332,0.0000026267028,0.00005992235,0.00095380377,0.000019793793,0.000110909765,0.0049306205,0.9363013,0.057323385],"study_design_scores_gemma":[5.219659e-7,0.0000013286478,0.00047739336,0.000116756324,9.870311e-7,0.00004232709,0.0008948493,0.000003887441,0.000016800464,0.00031372992,0.9981292,0.000002219577],"about_ca_topic_score_codex":0.10417156,"about_ca_topic_score_gemma":0.32333654,"teacher_disagreement_score":0.8958284,"about_ca_system_score_codex":0.001995891,"about_ca_system_score_gemma":0.0019239857,"threshold_uncertainty_score":0.87523115},"labels":[],"label_agreement":null},{"id":"W4236126914","doi":"10.3138/cras.41.2.179","title":"Durable Public Feelings","year":2011,"lang":"en","type":"article","venue":"Canadian Review of American Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feeling; Publics; Aesthetics; Expression (computer science); Politics; Terminology; Social psychology; Relation (database); Sociology; Psychology; Political science; Law; Art; Philosophy; Linguistics","score_opus":0.13860261428465936,"score_gpt":0.27613998679598944,"score_spread":0.13753737251133008,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236126914","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1641745,0.0074641975,0.0057127494,0.04114874,0.0008977788,0.000037543363,0.000088234534,0.00010658128,0.7803696],"genre_scores_gemma":[0.9860227,0.0014985669,0.00027174893,0.0021253864,0.00018164706,0.00001973283,0.00001955482,0.000028702008,0.009831985],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9929489,0.004451573,0.00015895447,0.00054251926,0.0009837118,0.0009143281],"domain_scores_gemma":[0.99535096,0.002194935,0.00082498946,0.0005234479,0.0005767135,0.0005289266],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004868214,0.000355463,0.00036026107,0.0014172292,0.008982288,0.011917386,0.00070929417,0.0025391853,0.013401308],"category_scores_gemma":[0.009312331,0.00028735775,0.00031943616,0.0012520953,0.031608075,0.012561914,0.007305502,0.004429091,0.00097137527],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035026424,0.000039956594,0.0015390499,0.00016767993,0.000012600256,0.00024375772,0.12827805,0.00008670347,0.0002902595,0.8342265,0.012293526,0.02278682],"study_design_scores_gemma":[0.000025896452,0.00006985524,0.0057761013,0.0009848992,0.00003034829,0.0006782872,0.29512715,0.00017990448,0.0006047231,0.21214738,0.4843307,0.000044759778],"about_ca_topic_score_codex":0.0023940098,"about_ca_topic_score_gemma":0.0018350126,"teacher_disagreement_score":0.013401308,"about_ca_system_score_codex":0.003963042,"about_ca_system_score_gemma":0.0031300606,"threshold_uncertainty_score":0.044831812},"labels":[],"label_agreement":null},{"id":"W4238127202","doi":"10.1007/978-3-319-55044-2_1","title":"Introduction","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Laughter; Comics; Philosophy; Epistemology; Literature; Art","score_opus":0.053185403756385884,"score_gpt":0.2222408501718218,"score_spread":0.1690554464154359,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238127202","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00030246726,0.0024039007,0.0033418206,0.0029741637,0.0042382656,0.000104546634,0.001958999,0.0006290443,0.9840469],"genre_scores_gemma":[0.0013604219,0.0015259255,0.001107926,0.0011508891,0.00079705694,0.0000816919,0.0016083835,0.0002500461,0.9921177],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924123,0.000091443486,0.000027892196,0.00016784325,0.00038660553,0.000084949694],"domain_scores_gemma":[0.9991561,0.00012447084,0.000031890417,0.00013820657,0.00037744953,0.00017188018],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007729808,0.0008800665,0.00054093706,0.0019313194,0.0016268162,0.0048804474,0.0015641795,0.0017911214,0.60312545],"category_scores_gemma":[0.0028200962,0.0002931612,0.0004835535,0.0017705897,0.00085507164,0.0035792175,0.0028574402,0.0020846694,0.5163743],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020198395,0.000033074208,0.00009952879,0.00015797176,0.0000020775356,0.000038856975,0.0001757524,0.00010188701,0.00024922725,0.061950754,0.77747285,0.15969785],"study_design_scores_gemma":[0.0000012182062,0.000003339787,0.000051270225,0.000060296894,5.952381e-7,0.000017177108,0.000041129497,0.000012825455,0.000041802024,0.004637077,0.9951315,0.0000017644599],"about_ca_topic_score_codex":0.0029326335,"about_ca_topic_score_gemma":0.004447696,"teacher_disagreement_score":0.60312545,"about_ca_system_score_codex":0.0017081902,"about_ca_system_score_gemma":0.0027893852,"threshold_uncertainty_score":0.5660933},"labels":[],"label_agreement":null},{"id":"W4241852704","doi":"10.7202/027203ar","title":"Wittgenstein, Kripke et le paradoxe des règles (I)","year":2007,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.2292920544605076,"score_gpt":0.3448264722903232,"score_spread":0.1155344178298156,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241852704","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1707767,0.02854826,0.17146933,0.076200485,0.001029291,0.000063769796,0.0004265312,0.0004653478,0.55102026],"genre_scores_gemma":[0.9546086,0.005641463,0.011427642,0.002587685,0.00026510985,0.00008017699,0.00006306965,0.00010889937,0.025217317],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99905986,0.0003202346,0.00005727277,0.00022558753,0.00022281057,0.000114265305],"domain_scores_gemma":[0.99888664,0.00060817634,0.0001240505,0.00024362076,0.000105354025,0.000032154705],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017318132,0.00040546746,0.0005907774,0.0012663407,0.0021294188,0.0044422704,0.0007961467,0.0024917768,0.0037456998],"category_scores_gemma":[0.0032434897,0.00044939038,0.0006978851,0.001694663,0.015327663,0.011998202,0.002495741,0.0035714372,0.0006677986],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003572539,0.0000013589837,0.000020554937,0.000015096998,0.0000018230897,0.000012920661,0.00036286842,0.00006793128,0.000046026496,0.99790466,0.00050029665,0.0010629311],"study_design_scores_gemma":[0.000005069937,0.0000033615515,0.000058086753,0.000016389386,0.0000034025193,0.000045191955,0.00020288407,0.00013507403,0.00016476294,0.98978674,0.00957538,0.0000037199545],"about_ca_topic_score_codex":0.0026810188,"about_ca_topic_score_gemma":0.002006924,"teacher_disagreement_score":0.0044422704,"about_ca_system_score_codex":0.0022891567,"about_ca_system_score_gemma":0.0012621953,"threshold_uncertainty_score":0.016609132},"labels":[],"label_agreement":null},{"id":"W4246363172","doi":"10.1007/978-3-030-40742-1_1","title":"Introduction","year":2020,"lang":"en","type":"book-chapter","venue":"Nordic Wittgenstein studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Winch; Interpretation (philosophy); Philosophy; Epistemology; Sociology; Engineering","score_opus":0.09205694864639401,"score_gpt":0.25358407987162923,"score_spread":0.1615271312252352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246363172","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004899289,0.0016999128,0.002653315,0.004084826,0.004908048,0.0001435442,0.0039262027,0.0008317369,0.9812625],"genre_scores_gemma":[0.0017681618,0.0010087758,0.0010814733,0.0014088872,0.000661801,0.00010187691,0.0026739626,0.00024826676,0.99104685],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991817,0.00010006996,0.000029850182,0.0001719336,0.0004161323,0.000100261976],"domain_scores_gemma":[0.9989134,0.00014181099,0.00004005708,0.00015765669,0.00050925603,0.00023787361],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008643484,0.0007855491,0.0004719113,0.0017750105,0.0016710779,0.0046485458,0.0015961082,0.001743368,0.65494645],"category_scores_gemma":[0.0030148332,0.00027009958,0.00049985416,0.0016326498,0.0006922461,0.002620243,0.002656394,0.0017199364,0.53479236],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028002167,0.000033740293,0.00015061838,0.000121506484,0.0000020223567,0.000041848954,0.00015994147,0.00006563403,0.00023224301,0.03372916,0.84564966,0.119785495],"study_design_scores_gemma":[0.0000017841604,0.000004267311,0.00009602737,0.000047355374,6.743482e-7,0.000017366096,0.000053969263,0.000010948712,0.00004414953,0.0025953578,0.99712616,0.00000190365],"about_ca_topic_score_codex":0.0041259937,"about_ca_topic_score_gemma":0.005598734,"teacher_disagreement_score":0.65494645,"about_ca_system_score_codex":0.0016544485,"about_ca_system_score_gemma":0.0028532774,"threshold_uncertainty_score":0.492177},"labels":[],"label_agreement":null},{"id":"W4247594202","doi":"10.1007/s10780-005-8168-0","title":"Philosophers Revisited","year":2005,"lang":"en","type":"article","venue":"Interchange","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Philosophy of education; Epistemology; Transpersonal psychology; Philosophy; Sociology; Pedagogy; Psychology; Higher education; Political science; Law","score_opus":0.08180774983569779,"score_gpt":0.25759869893057913,"score_spread":0.17579094909488135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247594202","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007049398,0.013633215,0.013724674,0.1911228,0.0039614686,0.00003571275,0.00015696074,0.0001147758,0.7702011],"genre_scores_gemma":[0.4896363,0.009530722,0.0070612524,0.093797915,0.013146879,0.0003323955,0.00020406101,0.000541898,0.3857485],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99579054,0.0021426738,0.00015012015,0.0006842734,0.0008070015,0.00042543715],"domain_scores_gemma":[0.9973609,0.00145279,0.00018063244,0.00041309814,0.00043062773,0.00016201397],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00539313,0.00080240966,0.0011375584,0.0042957766,0.00969086,0.010939671,0.0023138304,0.010536427,0.03608182],"category_scores_gemma":[0.009144543,0.00060811243,0.000819367,0.004750894,0.03957668,0.024239343,0.0056356178,0.016232474,0.005198699],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000014501311,0.0000017227959,0.000006588199,0.000003905539,7.5319673e-7,0.0000038956473,0.00036679694,0.0000071335553,0.0000032016922,0.99568224,0.0031730721,0.0007491765],"study_design_scores_gemma":[0.000010611379,0.0000038019425,0.00004421695,0.000031703243,0.0000034299308,0.000028396442,0.00060639624,0.00005891521,0.000025469657,0.9036171,0.095565386,0.000004603647],"about_ca_topic_score_codex":0.00846037,"about_ca_topic_score_gemma":0.00678944,"teacher_disagreement_score":0.03608182,"about_ca_system_score_codex":0.008730685,"about_ca_system_score_gemma":0.0040557147,"threshold_uncertainty_score":0.120705724},"labels":[],"label_agreement":null},{"id":"W4249685392","doi":"10.1093/pq/pqv129","title":"Wittgenstein and Heidegger","year":2016,"lang":"en","type":"article","venue":"The Philosophical Quarterly","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Philosophy; Phenomenology (philosophy); Epistemology; Metaphysics; Intelligibility (philosophy); Proposition","score_opus":0.029920841909729216,"score_gpt":0.21226436183350936,"score_spread":0.18234351992378015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249685392","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0136770755,0.12714288,0.0041544507,0.23542634,0.006392571,0.000025285519,0.00010057104,0.000108975546,0.61297184],"genre_scores_gemma":[0.5186015,0.053069364,0.0035430898,0.07305063,0.0059349625,0.00010867101,0.00015823246,0.0004179656,0.34511557],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986846,0.0004323256,0.000039950784,0.0003110897,0.00031212953,0.000219866],"domain_scores_gemma":[0.99924576,0.00038720912,0.0000671635,0.000091364665,0.00012879813,0.00007974281],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015603877,0.00054051186,0.00043045118,0.0016188818,0.0038720383,0.005366311,0.0006132474,0.004118512,0.009092719],"category_scores_gemma":[0.0050321897,0.00035602055,0.0003263863,0.0017523266,0.014534124,0.010247248,0.0018201814,0.004090779,0.0020446545],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010864245,0.000010858217,0.00009269938,0.000022034335,0.000002730608,0.00004121065,0.0019873548,0.000035256966,0.00004039819,0.9212725,0.067412525,0.009071658],"study_design_scores_gemma":[0.0000072923553,0.000009435164,0.00030537488,0.00021810313,0.0000039751135,0.00012446124,0.0017964464,0.000106150765,0.00018699067,0.48751163,0.509715,0.000015150195],"about_ca_topic_score_codex":0.006835016,"about_ca_topic_score_gemma":0.0070839543,"teacher_disagreement_score":0.009092719,"about_ca_system_score_codex":0.004764796,"about_ca_system_score_gemma":0.0017710422,"threshold_uncertainty_score":0.03457117},"labels":[],"label_agreement":null},{"id":"W4249694675","doi":"10.1017/9781316145364.007","title":"Davidson and Wittgenstein on Meaning and Understanding","year":2017,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Meaning (existential); Epistemology; Philosophy; Linguistics; Psychology","score_opus":0.10483086066938119,"score_gpt":0.2099148019108856,"score_spread":0.10508394124150441,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249694675","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0029286984,0.05530923,0.010930401,0.012055636,0.00068933686,0.000013615725,0.000120830984,0.000065550725,0.9178866],"genre_scores_gemma":[0.33731493,0.05123645,0.011297469,0.0056068418,0.0010436714,0.00013429286,0.0003366329,0.00031598596,0.59271365],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99958795,0.00018485884,0.000013682114,0.00006236664,0.00011047104,0.000040628904],"domain_scores_gemma":[0.9997904,0.00011194919,0.000011272542,0.000031447136,0.00003768197,0.000017237657],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006135473,0.0007969444,0.00041552944,0.001329196,0.0019615935,0.0031714658,0.0006413027,0.0014162941,0.009058371],"category_scores_gemma":[0.0011818053,0.0003631399,0.00029243733,0.0018950386,0.010575942,0.0048737824,0.0015054045,0.0031868266,0.0024635566],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058151895,0.0000039368824,0.000025863917,0.00004285536,0.0000023819107,0.000025750505,0.0020763383,0.00010527012,0.000042217154,0.9649653,0.02299313,0.009711243],"study_design_scores_gemma":[0.0000036478655,0.0000031129741,0.00009391198,0.00010735655,0.000003093501,0.00005377837,0.00097323983,0.00008475886,0.00008350005,0.8001425,0.19844636,0.000004709609],"about_ca_topic_score_codex":0.0066768806,"about_ca_topic_score_gemma":0.01306067,"teacher_disagreement_score":0.009058371,"about_ca_system_score_codex":0.0031280853,"about_ca_system_score_gemma":0.0019070066,"threshold_uncertainty_score":0.0303033},"labels":[],"label_agreement":null},{"id":"W4249870251","doi":"10.1007/s11406-020-00281-8","title":"Within Reason","year":2020,"lang":"en","type":"article","venue":"Philosophia","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Modus ponens; Objectivity (philosophy); Relativism; Epistemology; Philosophy; Skepticism; Philosophy of science; Philosophy of language; Philosophy of mind; Metaphysics","score_opus":0.1255907591688813,"score_gpt":0.2270376575413892,"score_spread":0.1014468983725079,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249870251","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0042224014,0.009587188,0.1318348,0.02740111,0.0013525641,0.00006292764,0.00027754344,0.00048919395,0.8247722],"genre_scores_gemma":[0.57253116,0.0061274194,0.054583207,0.009098467,0.0027838028,0.00041257337,0.0006628919,0.00117033,0.3526301],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969651,0.0012383651,0.00014324785,0.0007234946,0.0006264845,0.00030341162],"domain_scores_gemma":[0.99814546,0.0008914555,0.0001021124,0.0004966985,0.0002368901,0.00012742559],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027759497,0.0008433223,0.0009575589,0.0022813058,0.0038931225,0.010335057,0.0014388821,0.004082911,0.02935133],"category_scores_gemma":[0.0041218423,0.0006726585,0.0012713711,0.0016865267,0.024875231,0.01190269,0.0041077947,0.0063246195,0.0063227774],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000013813187,0.0000013024703,0.000011193693,0.000007137068,0.0000019959377,0.0000037751754,0.0001912223,0.000028555487,0.000007770633,0.99708205,0.0012355952,0.0014279985],"study_design_scores_gemma":[0.0000035321561,0.0000013212431,0.00002002756,0.000016914459,0.0000030091906,0.000013707063,0.00011085154,0.00008232768,0.000028437256,0.9517158,0.048001446,0.0000025477318],"about_ca_topic_score_codex":0.004376935,"about_ca_topic_score_gemma":0.0035724044,"teacher_disagreement_score":0.02935133,"about_ca_system_score_codex":0.0040095695,"about_ca_system_score_gemma":0.003677871,"threshold_uncertainty_score":0.09818995},"labels":[],"label_agreement":null},{"id":"W4251565778","doi":"10.4000/sillagescritiques.9891","title":"Introduction","year":2020,"lang":"fr","type":"article","venue":"Sillages critiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Computer science","score_opus":0.036649194120642735,"score_gpt":0.24916875762943494,"score_spread":0.2125195635087922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4251565778","genre_codex":"other","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017563079,0.0041835313,0.004945822,0.021715665,0.0084167505,0.00013618064,0.0039887903,0.0007420261,0.9541149],"genre_scores_gemma":[0.017312903,0.0030203469,0.0030314538,0.008667868,0.0023039847,0.00015984377,0.003411822,0.00046594976,0.9616258],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99830604,0.0002923096,0.000084353844,0.00047471697,0.00064077164,0.00020180338],"domain_scores_gemma":[0.9978976,0.00040348302,0.00011873108,0.00037714528,0.00085141405,0.0003516393],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014475962,0.00069127727,0.0005000696,0.0012860365,0.002858428,0.006943296,0.0019760882,0.0029955504,0.42917907],"category_scores_gemma":[0.0061536306,0.00025419204,0.0005352693,0.0014845394,0.0016454379,0.0047478126,0.0037452602,0.0030089053,0.2529208],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045196906,0.000031970645,0.000500277,0.000186659,0.000004636269,0.00012620083,0.0013595807,0.00007034029,0.00028009617,0.17278175,0.74223346,0.082379855],"study_design_scores_gemma":[0.0000015132733,0.0000054667253,0.00016065402,0.000063428044,7.714904e-7,0.000049604623,0.00020634188,0.000013908505,0.000039274106,0.0047690794,0.9946871,0.0000029537946],"about_ca_topic_score_codex":0.0044121593,"about_ca_topic_score_gemma":0.0056248456,"teacher_disagreement_score":0.42917907,"about_ca_system_score_codex":0.0026807613,"about_ca_system_score_gemma":0.0028387317,"threshold_uncertainty_score":0.8142068},"labels":[],"label_agreement":null},{"id":"W4251583907","doi":"10.1007/978-3-319-24103-6_1","title":"Introduction","year":2015,"lang":"en","type":"book-chapter","venue":"Biological and medical physics, biomedical engineering","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Blood flow; Medicine; Cardiology","score_opus":0.052561717290192225,"score_gpt":0.21399585444581345,"score_spread":0.16143413715562122,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4251583907","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005379236,0.0019593511,0.0074399095,0.0035730042,0.004834217,0.00016521853,0.003155608,0.0012379868,0.97709686],"genre_scores_gemma":[0.0027142582,0.0014259408,0.0029788127,0.0019297322,0.00081961544,0.00013887406,0.002913064,0.00041136064,0.98666847],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991955,0.000100612204,0.000029486087,0.00017960886,0.00040478373,0.00009001051],"domain_scores_gemma":[0.9990552,0.00015233945,0.000033492597,0.00015045352,0.0004315455,0.0001770213],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00091171684,0.0008075436,0.00043813747,0.0014069083,0.0013763169,0.0039362,0.0015768169,0.0016040365,0.57222503],"category_scores_gemma":[0.0032580162,0.00023474627,0.0004583131,0.001194603,0.0007419491,0.0026675428,0.00261539,0.0015888452,0.45014304],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035330093,0.000036862213,0.00014392336,0.0001741182,0.0000029090122,0.000059107606,0.00021242435,0.0001306023,0.0004050069,0.06278334,0.74958634,0.18643007],"study_design_scores_gemma":[0.0000017390096,0.0000046026485,0.00006167468,0.00004917134,8.0130997e-7,0.000026482725,0.000040605584,0.000017265342,0.000074037,0.0043951273,0.9953264,0.0000020892628],"about_ca_topic_score_codex":0.0026067928,"about_ca_topic_score_gemma":0.0032800587,"teacher_disagreement_score":0.42777497,"about_ca_system_score_codex":0.0012958051,"about_ca_system_score_gemma":0.0022713363,"threshold_uncertainty_score":0.61016905},"labels":[],"label_agreement":null},{"id":"W4286446543","doi":"","title":"Representing Gender in Ontologies: A Dispositional Perspective","year":2021,"lang":"en","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Perspective (graphical); Computer science; Artificial intelligence","score_opus":0.04393543170057135,"score_gpt":0.2520565669123178,"score_spread":0.20812113521174647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4286446543","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044321124,0.0016871421,0.8741088,0.011347106,0.000440971,0.00016629847,0.0012570993,0.00063475786,0.06603675],"genre_scores_gemma":[0.80739033,0.0017364225,0.17647065,0.0012826261,0.000380125,0.00023581553,0.0019707005,0.0006796748,0.009853691],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9860556,0.00786191,0.001382857,0.0020157008,0.0017358185,0.0009481703],"domain_scores_gemma":[0.98464036,0.0075111417,0.0010238647,0.0036126568,0.0024434133,0.00076849567],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012817225,0.0006787608,0.0011833265,0.0041243955,0.0045949146,0.014025456,0.0026557876,0.0030274997,0.008318131],"category_scores_gemma":[0.027448364,0.0011966258,0.002135216,0.0069310064,0.010917341,0.04410022,0.008253456,0.004404362,0.0011318712],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021121867,0.000012987538,0.0006926383,0.000051011313,0.000015422052,0.00010452887,0.0044727614,0.0004441839,0.0003154389,0.9850279,0.000722498,0.008119418],"study_design_scores_gemma":[0.000008971147,0.000016118307,0.00045284847,0.0001347238,0.00004684001,0.0001957931,0.005449621,0.002958658,0.0011138477,0.94861764,0.040978737,0.000026199024],"about_ca_topic_score_codex":0.0075731757,"about_ca_topic_score_gemma":0.005904427,"teacher_disagreement_score":0.014025456,"about_ca_system_score_codex":0.0042072833,"about_ca_system_score_gemma":0.0030976215,"threshold_uncertainty_score":0.06778473},"labels":[],"label_agreement":null},{"id":"W4289647270","doi":"10.18192/cjcs.vi9.6246","title":"The Claim of Reason as a Study of the Human Voice","year":2022,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subjectivity; Philosophy of language; Philosophy; Subject (documents); Epistemology; Ordinary language philosophy; Linguistics; Human language; Human life; Psychology; Sociology; Metaphysics; Western philosophy; Computer science; Theology","score_opus":0.06681542341689214,"score_gpt":0.29333171777097417,"score_spread":0.22651629435408202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4289647270","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038430694,0.014880756,0.05316131,0.16065137,0.0012843998,0.00006563942,0.000141937,0.00017399409,0.7312099],"genre_scores_gemma":[0.9471353,0.0021677918,0.010030619,0.007862243,0.0008180501,0.00015197863,0.00003837985,0.00013788807,0.03165774],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9944654,0.0032445027,0.00010061761,0.00092050526,0.0008214712,0.00044751426],"domain_scores_gemma":[0.9931039,0.0050918125,0.00033790022,0.00079328375,0.00034530848,0.00032777627],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0063251653,0.00048398192,0.0006956218,0.0017684324,0.007004923,0.009004509,0.0014296276,0.005375117,0.0054460713],"category_scores_gemma":[0.0071540447,0.00036715422,0.00093993807,0.0012775644,0.089547776,0.014341114,0.0056810216,0.007288892,0.0006179423],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004378345,0.0000023996636,0.00003417647,0.000012711434,0.0000016957405,0.000014067309,0.002023643,0.000042035375,0.000026735495,0.9961344,0.000979711,0.00072417763],"study_design_scores_gemma":[0.000010362147,0.0000063706875,0.00007108212,0.00004699169,0.0000031056395,0.000040724462,0.0008183172,0.00013218708,0.000082580016,0.96626073,0.032520898,0.0000066398807],"about_ca_topic_score_codex":0.006498476,"about_ca_topic_score_gemma":0.0050609494,"teacher_disagreement_score":0.009004509,"about_ca_system_score_codex":0.0061687403,"about_ca_system_score_gemma":0.0047693676,"threshold_uncertainty_score":0.044757545},"labels":[],"label_agreement":null},{"id":"W4302773988","doi":"10.1111/phin.12373","title":"Understanding Wittgenstein's positive philosophy through <scp>language‐games: Giving philosophy peace</scp>","year":2022,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Philips (Canada)","funders":"","keywords":"TRACE (psycholinguistics); Epistemology; Philosophy; Vocabulary; Philosophy of language; Philosophical theory; Linguistics; Metaphysics","score_opus":0.1596420412056361,"score_gpt":0.2679434981953327,"score_spread":0.10830145698969659,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4302773988","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1622331,0.0031543823,0.14766724,0.051344633,0.0005344412,0.00006960619,0.00005118576,0.00017855248,0.63476676],"genre_scores_gemma":[0.98508424,0.0005132444,0.0072429343,0.0008622518,0.00008855553,0.00003438706,0.000009219121,0.000044329372,0.0061207684],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975834,0.001732729,0.00005094272,0.00014804176,0.00031450985,0.00017037665],"domain_scores_gemma":[0.99667525,0.0023969242,0.00022948429,0.00023589014,0.0002567958,0.0002057904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051087416,0.000408606,0.00041229866,0.0017722017,0.002535789,0.0057252664,0.00082794816,0.0016522848,0.0035483018],"category_scores_gemma":[0.0056590657,0.00029390334,0.00041355458,0.0010406009,0.034318574,0.011605925,0.003960882,0.0035314553,0.00039435978],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036461627,0.000006277334,0.000036937912,0.000009855846,0.0000014557088,0.000014698281,0.0024100642,0.00013880487,0.00004598199,0.99575955,0.0003378618,0.0012348274],"study_design_scores_gemma":[0.000004632111,0.000006249579,0.000059778617,0.000028332155,0.0000028464085,0.000019719628,0.0014233754,0.0006483879,0.00013096807,0.9887283,0.008943581,0.000003830506],"about_ca_topic_score_codex":0.0013278661,"about_ca_topic_score_gemma":0.0013735063,"teacher_disagreement_score":0.0057252664,"about_ca_system_score_codex":0.003387339,"about_ca_system_score_gemma":0.0017025232,"threshold_uncertainty_score":0.027017951},"labels":[],"label_agreement":null},{"id":"W4312680985","doi":"10.15173/russell.v40i2.4574","title":"Ludwig’s Punch and Bertie’s Comeback","year":2021,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Content (measure theory); Criticism; Relation (database); Epistemology; Point (geometry); State (computer science); Psychology; Philosophy; Sociology; Aesthetics; Computer science; Law; Mathematics; Political science","score_opus":0.05983062398356917,"score_gpt":0.2655255286422223,"score_spread":0.20569490465865312,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312680985","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012927627,0.0057261596,0.015988177,0.019236194,0.0005622085,0.000027400165,0.00010746399,0.00010478845,0.9453199],"genre_scores_gemma":[0.7179178,0.0029860183,0.00831383,0.008299788,0.00035694032,0.000089724046,0.00011248552,0.00018328508,0.26174012],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992842,0.00025762644,0.000020919899,0.00016658744,0.00015569666,0.00011499056],"domain_scores_gemma":[0.99952734,0.00024446077,0.00003357755,0.00007997894,0.000074746196,0.000039944593],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001201458,0.00049492915,0.00030053096,0.0009958204,0.0029216132,0.0035478736,0.00061364734,0.0025566686,0.010717509],"category_scores_gemma":[0.0028765544,0.00031285852,0.00039257697,0.0007052258,0.0126830535,0.0076301484,0.0019911872,0.0033086466,0.0017396475],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000060572934,0.0000017127289,0.000023877978,0.00000602607,9.309833e-7,0.00002918418,0.00077689975,0.00003371679,0.0000146971515,0.994639,0.003046837,0.001421196],"study_design_scores_gemma":[0.000009539347,0.000008435715,0.00016572143,0.000051455307,0.000003846266,0.0001317488,0.00089817,0.00021253177,0.00012270366,0.86596197,0.13242275,0.00001115517],"about_ca_topic_score_codex":0.005691574,"about_ca_topic_score_gemma":0.0063840393,"teacher_disagreement_score":0.010717509,"about_ca_system_score_codex":0.004474899,"about_ca_system_score_gemma":0.001047436,"threshold_uncertainty_score":0.035853624},"labels":[],"label_agreement":null},{"id":"W4313359956","doi":"10.1007/978-3-031-21112-6_1","title":"Introduction","year":2023,"lang":"en","type":"book-chapter","venue":"Computer science foundations and applied logic","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Computer science; Mathematics education; Engineering ethics; Sociology; Psychology; Engineering","score_opus":0.06533069067001278,"score_gpt":0.23978212717584252,"score_spread":0.17445143650582973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313359956","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00043639875,0.0016857308,0.006117949,0.0045614243,0.005116212,0.00014333597,0.003548963,0.001221586,0.9771683],"genre_scores_gemma":[0.002118704,0.0011519238,0.0020212978,0.001822438,0.0009428719,0.00011214241,0.0028072419,0.00040272885,0.9886206],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991055,0.000109674285,0.00003127926,0.00019004944,0.000467405,0.00009603208],"domain_scores_gemma":[0.9986859,0.00020631,0.000046256046,0.00022273396,0.0005775092,0.00026125408],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008622409,0.000849043,0.0005288263,0.0017147567,0.0015482943,0.004835168,0.0017134193,0.0017951055,0.64140904],"category_scores_gemma":[0.0036709302,0.00028956283,0.00051073695,0.0016058825,0.0007507742,0.0031670083,0.0027311316,0.0019046005,0.5339581],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028481028,0.00003176225,0.00011763666,0.00012672614,0.0000022962286,0.000041054944,0.00012738384,0.000091010224,0.0002901872,0.048865076,0.8142606,0.13601775],"study_design_scores_gemma":[0.0000018359549,0.000004272283,0.00005663913,0.000037737893,7.6201013e-7,0.000021141823,0.000031979784,0.000018847391,0.000060639642,0.004650964,0.9951131,0.0000020923837],"about_ca_topic_score_codex":0.0025752296,"about_ca_topic_score_gemma":0.003276578,"teacher_disagreement_score":0.64140904,"about_ca_system_score_codex":0.0014626245,"about_ca_system_score_gemma":0.0023208018,"threshold_uncertainty_score":0.5114865},"labels":[],"label_agreement":null},{"id":"W4318820259","doi":"10.18192/cjcs.vi9.6248","title":"Some Notes on Philosophy and Redemption","year":2022,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Relation (database); Epistemology; Ordinary language philosophy; 20th-century philosophy; Contemporary philosophy; Western philosophy; Eastern philosophy","score_opus":0.0981514053420596,"score_gpt":0.2745388473502269,"score_spread":0.17638744200816728,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4318820259","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0038064339,0.052408118,0.0045875227,0.28648704,0.013098915,0.00004209948,0.000114167575,0.00008261108,0.6393732],"genre_scores_gemma":[0.24501733,0.04816838,0.005189179,0.18123373,0.017471207,0.0003080684,0.00016475486,0.0003550505,0.5020923],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976941,0.0010605392,0.00006889338,0.00023754202,0.00070366677,0.00023536259],"domain_scores_gemma":[0.99793005,0.0013611217,0.0000887446,0.00013927878,0.00037241422,0.00010836383],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027255774,0.00047732375,0.00028166673,0.001408953,0.006676754,0.0051336903,0.0012600241,0.0026479585,0.014596913],"category_scores_gemma":[0.007028562,0.0002203356,0.00044536212,0.001880874,0.0133161675,0.006597193,0.0034539981,0.010387815,0.0015495643],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008485362,0.000008200322,0.00004746568,0.000055509412,0.0000013535118,0.00007289592,0.003393182,0.000039113896,0.00005832435,0.89022285,0.09953249,0.0065601794],"study_design_scores_gemma":[0.0000035994478,0.000007295173,0.00015801507,0.00024900286,0.0000013281899,0.0000655337,0.0019553567,0.000059575512,0.000075049604,0.11734679,0.8800722,0.000006267075],"about_ca_topic_score_codex":0.010860981,"about_ca_topic_score_gemma":0.012888469,"teacher_disagreement_score":0.014596913,"about_ca_system_score_codex":0.008705469,"about_ca_system_score_gemma":0.0039309687,"threshold_uncertainty_score":0.06316286},"labels":[],"label_agreement":null},{"id":"W4318821751","doi":"10.18192/cjcs.vi10.6611","title":"The Question of the New","year":2023,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Simple (philosophy); Epistemology; Set (abstract data type); Work (physics); Philosophy; Sociology; Computer science; Engineering","score_opus":0.0696767517358624,"score_gpt":0.30136292565157086,"score_spread":0.23168617391570845,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4318821751","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007794931,0.008624521,0.0023387736,0.7155836,0.004667537,0.000015052637,0.00013338296,0.000060020724,0.26078215],"genre_scores_gemma":[0.71453696,0.0064463117,0.0037349453,0.14875884,0.008171415,0.0001746306,0.00015873568,0.00035812496,0.11765997],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9949155,0.0019299807,0.00014704905,0.0013232849,0.0009247908,0.00075943064],"domain_scores_gemma":[0.9904895,0.0037694252,0.00056003785,0.0016443137,0.001726404,0.0018103138],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009958109,0.00033732998,0.00077974267,0.0009228772,0.008750958,0.012407672,0.002113518,0.007092035,0.020113941],"category_scores_gemma":[0.020310927,0.000423687,0.00038371293,0.0010845605,0.062575646,0.02998831,0.006732664,0.013354081,0.0021607042],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001082833,0.0000048333945,0.00012711009,0.000028042763,0.0000023159982,0.000018206838,0.0033258365,0.000014612844,0.000033339198,0.95710874,0.03647712,0.0028490054],"study_design_scores_gemma":[0.000014253964,0.000007814358,0.00046359582,0.00023937979,0.000004028498,0.000097058204,0.008400201,0.00009802593,0.00007400811,0.5003425,0.49023724,0.000021829905],"about_ca_topic_score_codex":0.024583312,"about_ca_topic_score_gemma":0.027882893,"teacher_disagreement_score":0.024583312,"about_ca_system_score_codex":0.010594863,"about_ca_system_score_gemma":0.011278812,"threshold_uncertainty_score":0.076871455},"labels":[],"label_agreement":null},{"id":"W4318821989","doi":"10.18192/cjcs.v0i6.4108","title":"From Private to Public","year":2018,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Pleasure; Epistemology; Philosophy; GRASP; Ordinary language philosophy; Psychology; Western philosophy; Computer science","score_opus":0.11355793995605694,"score_gpt":0.29907385518771873,"score_spread":0.18551591523166178,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4318821989","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003453638,0.0030086874,0.0029672217,0.06541673,0.001486936,0.000019631356,0.00013297188,0.0001405106,0.92337376],"genre_scores_gemma":[0.33961558,0.005205443,0.0010966,0.019471712,0.0024611293,0.00009289941,0.00016416881,0.00062826194,0.6312641],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974293,0.00088796596,0.00007548963,0.00037555984,0.0007653657,0.00046631746],"domain_scores_gemma":[0.9973596,0.0010506663,0.00015035023,0.00069738715,0.00041929353,0.00032265668],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018317978,0.0003592767,0.00038788692,0.0008392932,0.006455833,0.019880926,0.0008981152,0.0040944773,0.06223713],"category_scores_gemma":[0.008888519,0.0003942938,0.0003504431,0.0018243559,0.011767397,0.025334112,0.007384396,0.007856715,0.014266081],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012241091,0.000010401371,0.00007598865,0.00003140427,0.0000016284016,0.000034394438,0.004141645,0.00003074348,0.00006233779,0.9018871,0.0817404,0.011971717],"study_design_scores_gemma":[0.000005053368,0.000007687219,0.00013918143,0.00016010567,0.000003274951,0.00006289962,0.0040363534,0.000087066364,0.00012543895,0.16085953,0.83450717,0.000006241451],"about_ca_topic_score_codex":0.005922815,"about_ca_topic_score_gemma":0.0050925147,"teacher_disagreement_score":0.06223713,"about_ca_system_score_codex":0.004967371,"about_ca_system_score_gemma":0.00543079,"threshold_uncertainty_score":0.20820391},"labels":[],"label_agreement":null},{"id":"W4318824475","doi":"10.18192/cjcs.vi9.6244","title":"Cavell and the Achievement of Selfhood","year":2022,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Focus (optics); Philosophy; Ontology; Epistemology; Psychology; Aesthetics","score_opus":0.046180463141701156,"score_gpt":0.24344524958616404,"score_spread":0.19726478644446288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4318824475","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037926383,0.0027384127,0.011476919,0.015861908,0.000298705,0.000022740785,0.00003608949,0.00006734089,0.93157154],"genre_scores_gemma":[0.93957275,0.0007731201,0.0038920676,0.0018528792,0.00013384924,0.000060364364,0.000025150488,0.00008269019,0.053607248],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980562,0.00094650115,0.00004393677,0.0002770784,0.00038467516,0.00029166706],"domain_scores_gemma":[0.9989034,0.0005100232,0.000094287876,0.00020654393,0.00017677915,0.00010890694],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026930764,0.00033557243,0.00028025213,0.0009936042,0.0059262468,0.004411598,0.00061860256,0.0016766223,0.004005843],"category_scores_gemma":[0.003232698,0.00017717134,0.00039776444,0.00067020167,0.04288314,0.005224,0.0046707722,0.0034409165,0.00056187384],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003409153,0.0000018580639,0.000043406842,0.000006066644,5.876122e-7,0.00001639968,0.0028016586,0.000017383685,0.00002749312,0.9950853,0.00082254084,0.0011737851],"study_design_scores_gemma":[0.000012696949,0.000019373188,0.00026618518,0.00006861125,0.0000032489852,0.00019927337,0.0033868349,0.0001280457,0.00029686268,0.8898156,0.1057924,0.000010689782],"about_ca_topic_score_codex":0.0045093577,"about_ca_topic_score_gemma":0.0053967093,"teacher_disagreement_score":0.0059262468,"about_ca_system_score_codex":0.003389788,"about_ca_system_score_gemma":0.0029788495,"threshold_uncertainty_score":0.024594784},"labels":[],"label_agreement":null},{"id":"W4318827341","doi":"10.18192/cjcs.vi9.6247","title":"Hegel and Cavell on Meaning and Sublation","year":2022,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"University of Pennsylvania","keywords":"Hegelianism; Philosophy; Subjectivism; Meaning (existential); Romance; Romanticism; Epistemology; Literature; Psychoanalysis; Psychology; Art","score_opus":0.07581636920400242,"score_gpt":0.2566295784243936,"score_spread":0.18081320922039118,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4318827341","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03438153,0.019836392,0.007529501,0.046561867,0.00069582,0.00002279781,0.00007871491,0.0000873187,0.890806],"genre_scores_gemma":[0.9144997,0.004764393,0.0025639397,0.007336975,0.000565394,0.00010378461,0.000046884164,0.000119755685,0.06999919],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981951,0.0010124485,0.00003252436,0.0002451564,0.00030647035,0.0002082247],"domain_scores_gemma":[0.99839324,0.0011276861,0.000100942794,0.00017083138,0.00013304489,0.000074200856],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017183954,0.00047138485,0.0003209099,0.001202836,0.005453781,0.0047459453,0.0006613907,0.0025244025,0.0055932337],"category_scores_gemma":[0.004191194,0.00021801474,0.00033109362,0.0014094515,0.03623911,0.0056323395,0.0029638193,0.0040384154,0.00057969516],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000063406324,0.000003319408,0.00006090633,0.000014094945,0.0000013536534,0.00001910716,0.0031028003,0.000028723454,0.000024008456,0.989851,0.0050072763,0.001881068],"study_design_scores_gemma":[0.000014048908,0.000015689857,0.0004726966,0.00019608796,0.000006326381,0.00014541783,0.0044709654,0.00018595891,0.0002244387,0.83413494,0.16012096,0.000012553908],"about_ca_topic_score_codex":0.008296916,"about_ca_topic_score_gemma":0.012281694,"teacher_disagreement_score":0.008296916,"about_ca_system_score_codex":0.005782442,"about_ca_system_score_gemma":0.0031241148,"threshold_uncertainty_score":0.041954756},"labels":[],"label_agreement":null},{"id":"W4318829595","doi":"10.18192/cjcs.v0i6.4106","title":"The Merge","year":2018,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Underwriting; Conviction; Merge (version control); Suspect; Philosophy; Literature; Psychology; Art; Law; Political science; Computer science; Business; Actuarial science","score_opus":0.08429355330716753,"score_gpt":0.2975089085109284,"score_spread":0.2132153552037609,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4318829595","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01719666,0.0014602663,0.01407974,0.023190709,0.0010582367,0.00005947738,0.0001530078,0.00021985624,0.9425821],"genre_scores_gemma":[0.76194966,0.0013984364,0.0059493855,0.01126052,0.0008732492,0.0001616455,0.000251205,0.0005363173,0.21761955],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99496126,0.0012786358,0.00017530621,0.0014183902,0.0012556722,0.0009107027],"domain_scores_gemma":[0.9979024,0.00050212257,0.00015970842,0.0005742317,0.0005739196,0.00028756596],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031737583,0.0006692162,0.0005662466,0.002013466,0.010321355,0.00903466,0.001427967,0.0035364726,0.024909092],"category_scores_gemma":[0.008215251,0.00044305055,0.0006957189,0.001694204,0.023797747,0.017020855,0.011381136,0.0081600025,0.0028296195],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014091758,0.000003031888,0.00013496651,0.000019568426,0.0000026280652,0.000052167044,0.007175268,0.000018683846,0.00008055792,0.9788751,0.0078425165,0.0057815043],"study_design_scores_gemma":[0.000012375199,0.000025886757,0.0004878632,0.00017519541,0.000013141345,0.00035190865,0.009172928,0.00019190542,0.0003598872,0.34669182,0.6424914,0.000025709565],"about_ca_topic_score_codex":0.012048301,"about_ca_topic_score_gemma":0.016323451,"teacher_disagreement_score":0.024909092,"about_ca_system_score_codex":0.007790777,"about_ca_system_score_gemma":0.007203865,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4318833308","doi":"10.18192/cjcs.vi10.6613","title":"Autonomy, Constitutivity, Exemplars, Paradigms","year":2023,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Philosophy; Character (mathematics); Autonomy; Interpretation (philosophy); Metaphysics; Linguistics","score_opus":0.16020989192092064,"score_gpt":0.3135111716222815,"score_spread":0.15330127970136084,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4318833308","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.099992506,0.0057950425,0.10892873,0.012753922,0.00045982125,0.00011752618,0.00024728235,0.00025240835,0.7714528],"genre_scores_gemma":[0.97127026,0.0014125409,0.016321274,0.000738457,0.00026643235,0.00022630308,0.00020768322,0.000111703404,0.009445356],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99392164,0.0035438398,0.0002739086,0.0010443984,0.0008159203,0.00040037886],"domain_scores_gemma":[0.9958547,0.0025158215,0.00028136885,0.0008302155,0.000265131,0.00025280984],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0054346337,0.00059456326,0.0008050366,0.0028053976,0.0063345563,0.008240793,0.0016410936,0.0024736384,0.006380777],"category_scores_gemma":[0.005947595,0.00047600537,0.000843832,0.00245786,0.030004561,0.015930017,0.007670247,0.0045655784,0.00075739756],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002177021,0.000002565292,0.00006141484,0.000009474224,0.000001396855,0.00002786765,0.0013575911,0.00002946792,0.000038065067,0.9975357,0.00020543311,0.0007287912],"study_design_scores_gemma":[0.000007871865,0.0000058972673,0.000100672085,0.00002657796,0.0000038092835,0.000090338566,0.0014066314,0.00020240736,0.00007419661,0.9715171,0.026558783,0.0000057968423],"about_ca_topic_score_codex":0.0015215417,"about_ca_topic_score_gemma":0.0015231705,"teacher_disagreement_score":0.008240793,"about_ca_system_score_codex":0.0028053364,"about_ca_system_score_gemma":0.0010292012,"threshold_uncertainty_score":0.02874142},"labels":[],"label_agreement":null},{"id":"W4318833413","doi":"10.18192/cjcs.vi9.6245","title":"Against “Finitude”","year":2022,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Order (exchange); Economics","score_opus":0.09206685380109068,"score_gpt":0.2693463861305438,"score_spread":0.1772795323294531,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4318833413","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011515114,0.00653999,0.011601695,0.23451474,0.003604493,0.000035050878,0.00006982269,0.00012445163,0.7319946],"genre_scores_gemma":[0.66663766,0.0026153098,0.0040880046,0.16899431,0.003495727,0.0001859648,0.000086629494,0.0002290473,0.15366746],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99621695,0.001580289,0.00010104882,0.00079729303,0.0007787502,0.00052573567],"domain_scores_gemma":[0.99767286,0.00096761907,0.00022311894,0.00039388973,0.0004660929,0.00027643048],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005862909,0.00065594324,0.00045818795,0.0010035478,0.0066821384,0.005048479,0.0011767503,0.0044109654,0.009639086],"category_scores_gemma":[0.010241219,0.00016520024,0.0004105817,0.0005304673,0.04178719,0.007717303,0.006013931,0.010604565,0.0024584795],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000073618494,0.0000036080098,0.00010910516,0.000014455678,0.0000030413798,0.000017099845,0.0014924675,0.000025458314,0.000024013647,0.98148465,0.013967579,0.002851218],"study_design_scores_gemma":[0.000011589488,0.000022409013,0.0002667515,0.00018499729,0.0000065007976,0.00008999708,0.002416994,0.00011819835,0.00022389073,0.6967834,0.2998632,0.000012052805],"about_ca_topic_score_codex":0.006213767,"about_ca_topic_score_gemma":0.0075323195,"teacher_disagreement_score":0.009639086,"about_ca_system_score_codex":0.0029647888,"about_ca_system_score_gemma":0.0028672009,"threshold_uncertainty_score":0.032245934},"labels":[],"label_agreement":null},{"id":"W4320078301","doi":"10.18192/cjcs.vi9.6243","title":"Editorial Comment","year":2022,"lang":"en","type":"editorial","venue":"Conversations The Journal of Cavellian Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Phenomenology (philosophy); Metaphysics; Dialectic; Philosophy; Reading (process); German idealism; Epistemology; Politics; Literature; Linguistics; Law; Art; Political science","score_opus":0.045445321899932466,"score_gpt":0.2841530182950126,"score_spread":0.23870769639508013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4320078301","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000059365597,0.00053048576,0.00010626913,0.1529342,0.8367869,0.00007169119,0.0002411156,0.00013115945,0.00913887],"genre_scores_gemma":[0.0018861737,0.0010944282,0.00032236852,0.2932325,0.6230043,0.00026839707,0.0002444312,0.00025609147,0.079691276],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9901092,0.0011104348,0.0010005436,0.0016906958,0.004986951,0.0011022078],"domain_scores_gemma":[0.96882534,0.00800604,0.001477053,0.0019372134,0.016375953,0.0033783957],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0109917475,0.0017622999,0.0018187221,0.002425025,0.0050862995,0.007930814,0.004228149,0.026323223,0.076929],"category_scores_gemma":[0.06954875,0.0007899179,0.0026469324,0.0015488267,0.0027913235,0.0047306027,0.0026506078,0.023251593,0.05365759],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009776095,0.0000035775652,0.000014136341,0.000039748338,0.0000020083962,0.00005022845,0.00001967447,0.0000050496424,0.000020343696,0.0003369801,0.9982589,0.0012396234],"study_design_scores_gemma":[0.000020696389,0.000007987132,0.00013321526,0.0001726367,0.0000068484105,0.000051623305,0.0000661958,0.000030054656,0.000072055984,0.00062848954,0.9988009,0.000009271043],"about_ca_topic_score_codex":0.0034797615,"about_ca_topic_score_gemma":0.005894211,"teacher_disagreement_score":0.076929,"about_ca_system_score_codex":0.005044196,"about_ca_system_score_gemma":0.0069014817,"threshold_uncertainty_score":0.25735313},"labels":[],"label_agreement":null},{"id":"W4323056736","doi":"10.1007/978-3-031-07789-0_10","title":"Wittgenstein, Ramsey and the Vienna Circle","year":2023,"lang":"en","type":"book-chapter","venue":"Vienna Circle Institute yearbook","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Art; Philosophy; Art history","score_opus":0.03972100156782969,"score_gpt":0.21122784663458574,"score_spread":0.17150684506675606,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4323056736","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0021819393,0.06509936,0.0023110262,0.0076716286,0.0012803349,0.000013566847,0.00007171368,0.000079418496,0.9212911],"genre_scores_gemma":[0.10482616,0.02453281,0.0023431147,0.0027244396,0.0009562383,0.000060383947,0.00008375099,0.00031839486,0.86415476],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995888,0.00012726335,0.000014430078,0.00008491071,0.00011071741,0.00007389091],"domain_scores_gemma":[0.99974984,0.00010972356,0.000021600163,0.000038771912,0.000039297243,0.000040809],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008998797,0.0005722345,0.0004773588,0.0018459185,0.0028088547,0.007074194,0.00060857425,0.002008275,0.0277969],"category_scores_gemma":[0.0017988048,0.00046775522,0.00019747346,0.0019717163,0.0056278952,0.008222683,0.0020263782,0.0039005873,0.0071971095],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065423746,0.000005735489,0.000016926926,0.00002008825,9.87248e-7,0.000010440785,0.00043403695,0.000041157447,0.000021918444,0.9415969,0.047833715,0.010011628],"study_design_scores_gemma":[0.0000037722025,0.000005110959,0.000117359516,0.00010635086,0.0000019234433,0.000041295363,0.0003460591,0.00008005002,0.00007550314,0.2870028,0.7122134,0.0000064751625],"about_ca_topic_score_codex":0.0055966773,"about_ca_topic_score_gemma":0.01019831,"teacher_disagreement_score":0.0277969,"about_ca_system_score_codex":0.0041024983,"about_ca_system_score_gemma":0.002239474,"threshold_uncertainty_score":0.09298986},"labels":[],"label_agreement":null},{"id":"W4323789562","doi":"10.33137/ic.v30i.39467","title":"On Writing and Dreaming","year":2022,"lang":"en","type":"article","venue":"Italian Canadiana","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology; Cognitive science; Psychoanalysis; Art","score_opus":0.020534664824390633,"score_gpt":0.1922439731124245,"score_spread":0.17170930828803388,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4323789562","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003988779,0.0069218245,0.0005177769,0.015883762,0.00079227303,0.0000118159505,0.000055695516,0.000023991746,0.9718041],"genre_scores_gemma":[0.3852207,0.008557596,0.001306003,0.0048787342,0.0011612602,0.00006357588,0.0001677452,0.00018397642,0.5984604],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983864,0.0008154557,0.0000413008,0.00017260258,0.0002870315,0.00029725517],"domain_scores_gemma":[0.99883693,0.00042004898,0.00006141577,0.00019368771,0.00033207735,0.0001558196],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014549785,0.00060890644,0.00032659952,0.0019224717,0.009739241,0.0073069786,0.00077522546,0.0015797024,0.016740378],"category_scores_gemma":[0.0038104882,0.00019299002,0.00026029933,0.00230803,0.014926606,0.0042922697,0.0023831518,0.0032973331,0.0024987867],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000112350945,0.000008642882,0.00009021597,0.000027411832,0.000002024896,0.00005514208,0.012677419,0.000035162226,0.000043256798,0.92389405,0.052154552,0.011000869],"study_design_scores_gemma":[0.000007832874,0.00000886898,0.0005692326,0.00014638223,0.0000034998054,0.00008237071,0.009425742,0.000049837687,0.00009649114,0.15736036,0.83224064,0.000008633575],"about_ca_topic_score_codex":0.10284091,"about_ca_topic_score_gemma":0.14871281,"teacher_disagreement_score":0.10284091,"about_ca_system_score_codex":0.009509259,"about_ca_system_score_gemma":0.0064194654,"threshold_uncertainty_score":0.20448458},"labels":[],"label_agreement":null},{"id":"W4360789535","doi":"10.7202/1097463ar","title":"Wittgenstein, les règles et les accords1","year":2023,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.37114632341543663,"score_gpt":0.36818637874732185,"score_spread":0.002959944668114778,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4360789535","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025447145,0.033852454,0.011944283,0.076395005,0.0019452622,0.000023122244,0.000090484355,0.00008885261,0.85021335],"genre_scores_gemma":[0.72006136,0.014754907,0.003197563,0.010578962,0.001965859,0.000073857314,0.00006633603,0.00018029631,0.24912088],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987998,0.0004995451,0.00003669021,0.00020268452,0.00026614647,0.00019520424],"domain_scores_gemma":[0.9993772,0.0003108889,0.000093249764,0.00009662629,0.00007410792,0.000047970207],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016321914,0.00041504367,0.0001902988,0.000984814,0.0030047956,0.0042384868,0.0005903198,0.0025783167,0.0063397144],"category_scores_gemma":[0.0032656607,0.00026218232,0.00025947718,0.0014050691,0.013358096,0.0071176803,0.0018266514,0.0041669565,0.0011492929],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033377091,0.0000016018276,0.0000295552,0.0000072917433,7.664171e-7,0.000010546616,0.0011013916,0.000027858698,0.000019898933,0.99189997,0.005039106,0.0018586535],"study_design_scores_gemma":[0.0000067365527,0.000012570279,0.0005717151,0.00011921277,0.0000059836534,0.00008069047,0.0017853443,0.00014610392,0.00027844415,0.65526253,0.34171897,0.000011677634],"about_ca_topic_score_codex":0.005200662,"about_ca_topic_score_gemma":0.0072835623,"teacher_disagreement_score":0.0063397144,"about_ca_system_score_codex":0.002844055,"about_ca_system_score_gemma":0.0019627747,"threshold_uncertainty_score":0.021208525},"labels":[],"label_agreement":null},{"id":"W4360985377","doi":"10.1007/s10503-023-09604-x","title":"Teaching the Fallacies","year":2023,"lang":"en","type":"article","venue":"Argumentation","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Epistemology; Field (mathematics); Communication studies; Political communication; Sociology; Mathematics education; Engineering ethics; Psychology; Social science; Political science; Law; Philosophy; Engineering; Mathematics; Politics","score_opus":0.050463391144813005,"score_gpt":0.272851442163362,"score_spread":0.22238805101854897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4360985377","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02994562,0.006479237,0.08001764,0.066138074,0.0021337778,0.000057894158,0.00010801869,0.00047609612,0.8146436],"genre_scores_gemma":[0.8596481,0.002920727,0.02470563,0.0035696905,0.0006847482,0.00009074887,0.00012123372,0.0004443753,0.107814714],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9948643,0.0033677411,0.00011578106,0.00055728713,0.00080238946,0.00029256527],"domain_scores_gemma":[0.9932334,0.0047658146,0.00037674207,0.0006461659,0.000579173,0.00039866532],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004831778,0.000787179,0.0004922267,0.001661908,0.005271526,0.008443299,0.0015705887,0.0034404884,0.022314392],"category_scores_gemma":[0.01588576,0.00043269372,0.0004752369,0.0010893714,0.0148332305,0.011847118,0.0048879907,0.007560532,0.0039097858],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001674803,0.000038070582,0.00022606587,0.00006813339,0.0000056440276,0.000053459848,0.0083481325,0.00026939827,0.0001737476,0.9432326,0.019252026,0.028315933],"study_design_scores_gemma":[0.000011840338,0.00001135145,0.00013406647,0.00025583484,0.0000072932216,0.0000890799,0.0034316091,0.0008915988,0.0004475704,0.8087477,0.18596469,0.0000072438816],"about_ca_topic_score_codex":0.0013744399,"about_ca_topic_score_gemma":0.0025968035,"teacher_disagreement_score":0.022314392,"about_ca_system_score_codex":0.0046714083,"about_ca_system_score_gemma":0.0033159493,"threshold_uncertainty_score":0.074649096},"labels":[],"label_agreement":null},{"id":"W4366809467","doi":"10.1353/rss.2003.0003","title":"Wittgenstein’s Tractarian Apprenticeship","year":2003,"lang":"de","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Apprenticeship; Linguistics","score_opus":0.057362496820988956,"score_gpt":0.26811249288122513,"score_spread":0.21074999606023617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809467","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021972489,0.010966102,0.16451345,0.035512842,0.0016671953,0.00004896397,0.0002675557,0.0004690803,0.7645822],"genre_scores_gemma":[0.79197085,0.005296952,0.028789796,0.012501653,0.0017570311,0.00018360597,0.00029728116,0.00086098054,0.15834194],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968881,0.001072326,0.00013564155,0.00077320536,0.00089347974,0.0002373551],"domain_scores_gemma":[0.9980566,0.0009275937,0.0001664774,0.0004527306,0.00031328585,0.00008332873],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034524703,0.0005874109,0.00062543066,0.0019921693,0.0029239156,0.004770278,0.0010906309,0.0026667719,0.006603543],"category_scores_gemma":[0.007677455,0.00047375154,0.00090552244,0.001815656,0.014883344,0.0069052046,0.0033499156,0.0056026885,0.0022044133],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007383363,0.0000026897605,0.000034382243,0.00000978424,0.0000042965935,0.000020303387,0.0003173229,0.00009484021,0.000042914813,0.99417394,0.0030044606,0.0022876705],"study_design_scores_gemma":[0.0000042185457,0.000006511772,0.000096005235,0.00002839531,0.0000044473263,0.000074100906,0.0000711199,0.00040654663,0.00021400562,0.9399521,0.05913477,0.000007841681],"about_ca_topic_score_codex":0.0023565544,"about_ca_topic_score_gemma":0.0018547598,"teacher_disagreement_score":0.006603543,"about_ca_system_score_codex":0.0038363177,"about_ca_system_score_gemma":0.0014113574,"threshold_uncertainty_score":0.027834594},"labels":[],"label_agreement":null},{"id":"W4366809594","doi":"10.1353/rss.2009.0021","title":"Wittgenstein’s Primordial Work","year":2009,"lang":"de","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Exegesis; Philosophy; Period (music); Literature; Art history; Theology; Epistemology; History; Art; Aesthetics","score_opus":0.0429801249782971,"score_gpt":0.26582908200009187,"score_spread":0.22284895702179477,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809594","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0042181774,0.14220236,0.006608088,0.046725526,0.0038753566,0.000020618847,0.00022978736,0.00017112342,0.795949],"genre_scores_gemma":[0.3771327,0.11880936,0.006136313,0.017721687,0.007520735,0.00013121573,0.0003937591,0.0006716528,0.47148243],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99909306,0.00027407915,0.00003587105,0.0002094597,0.00029573616,0.00009184714],"domain_scores_gemma":[0.9996189,0.00016026016,0.00003163007,0.0000636695,0.00008344356,0.000042179923],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013628639,0.0006423245,0.00032951406,0.0017403922,0.0020415073,0.0034308184,0.0006065435,0.0017979897,0.011754756],"category_scores_gemma":[0.0022643146,0.00037858394,0.0005634022,0.0013429149,0.009813583,0.004985741,0.0014355929,0.00280065,0.0041778255],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010503586,0.000005561759,0.000048858208,0.000067110755,0.0000041246117,0.000031532265,0.00065802614,0.00007879929,0.00007765164,0.90162325,0.08507018,0.012324455],"study_design_scores_gemma":[0.0000051890506,0.000008437358,0.00030040546,0.00019786952,0.000004282423,0.00009790387,0.00019364437,0.00008863588,0.00015722575,0.411974,0.58696383,0.00000854456],"about_ca_topic_score_codex":0.0037778607,"about_ca_topic_score_gemma":0.0039531593,"teacher_disagreement_score":0.011754756,"about_ca_system_score_codex":0.0063515063,"about_ca_system_score_gemma":0.0025955068,"threshold_uncertainty_score":0.04608357},"labels":[],"label_agreement":null},{"id":"W4366809610","doi":"10.1353/rss.2008.0013","title":"Wittgenstein, Critic of Russell","year":2008,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Explication; Epistemology","score_opus":0.07501094444676634,"score_gpt":0.26740682867419857,"score_spread":0.19239588422743223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809610","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003931282,0.14110191,0.0038645552,0.21930847,0.0048682983,0.000025389161,0.00022013336,0.00040870853,0.62627125],"genre_scores_gemma":[0.2471692,0.06390904,0.003693969,0.060799494,0.005181763,0.00013305512,0.00024245228,0.0013591271,0.6175118],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99808407,0.00062232,0.0000850546,0.00034468537,0.00068803487,0.00017583532],"domain_scores_gemma":[0.99931,0.00034064328,0.000054749096,0.00007045858,0.00017844923,0.000045599278],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002044337,0.0007914942,0.0004958972,0.0015902626,0.0043852255,0.0058935373,0.00087293715,0.0045145755,0.013729453],"category_scores_gemma":[0.0050269756,0.0006686944,0.0005338918,0.0021363706,0.007910955,0.007965265,0.0017875419,0.006577459,0.0038724635],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020261092,0.000005959881,0.000072527255,0.000056252316,0.000004464477,0.00006944141,0.0021922095,0.00007410684,0.00005953255,0.61691964,0.36629912,0.014226447],"study_design_scores_gemma":[0.000010084984,0.000008349415,0.00030164057,0.00021513966,0.0000049647015,0.0002033208,0.0012223565,0.00011338641,0.00016605658,0.12385747,0.873881,0.00001626026],"about_ca_topic_score_codex":0.015686559,"about_ca_topic_score_gemma":0.01968325,"teacher_disagreement_score":0.015686559,"about_ca_system_score_codex":0.0065141153,"about_ca_system_score_gemma":0.0028782508,"threshold_uncertainty_score":0.047263443},"labels":[],"label_agreement":null},{"id":"W4366809617","doi":"10.1353/rss.2003.0013","title":"Hot-Tempered Philosophy","year":2003,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Jargon; Argument (complex analysis); Context (archaeology); Epistemology; Art history; Classics; Literature; Art; History; Linguistics","score_opus":0.06600428308554672,"score_gpt":0.2641440328074579,"score_spread":0.19813974972191117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809617","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011212314,0.5268794,0.0025638954,0.037596382,0.014922271,0.00002021123,0.000104209736,0.00015422556,0.4166381],"genre_scores_gemma":[0.0925324,0.44715813,0.0026154984,0.03815464,0.02790337,0.000066946275,0.00033319753,0.00038793212,0.39084783],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989575,0.00038381404,0.00004034655,0.0001321446,0.000373242,0.00011294156],"domain_scores_gemma":[0.99875426,0.000500975,0.00006919012,0.0001581838,0.00032186875,0.00019560604],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00094024074,0.0004179938,0.00042138327,0.0015914994,0.0017409822,0.0034428863,0.0005770164,0.0016423607,0.042417947],"category_scores_gemma":[0.0025093858,0.00027211726,0.0003784546,0.0019560049,0.0050131828,0.004329224,0.0019772311,0.0037561913,0.008320109],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002218803,0.000029466411,0.00017190941,0.0005903014,0.000013805519,0.000058401056,0.0009574503,0.00016665085,0.00018499841,0.26363167,0.6002367,0.1339365],"study_design_scores_gemma":[0.0000027651477,0.000008266677,0.00040144852,0.0006942418,0.000003487772,0.00010819865,0.00026474753,0.000051790652,0.000033149838,0.04047606,0.9579501,0.000005821744],"about_ca_topic_score_codex":0.0027346055,"about_ca_topic_score_gemma":0.003802588,"teacher_disagreement_score":0.042417947,"about_ca_system_score_codex":0.004021672,"about_ca_system_score_gemma":0.0025135297,"threshold_uncertainty_score":0.14190215},"labels":[],"label_agreement":null},{"id":"W4366809794","doi":"10.1353/rss.2000.0008","title":"Russellian Propositions","year":2000,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Aside; Proposition; Criticism; Philosophy; Epistemology; Function (biology); Sociology; Humanities; Literature; Art; Linguistics","score_opus":0.04332370945301201,"score_gpt":0.26223946043073637,"score_spread":0.21891575097772437,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809794","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0008838697,0.3947548,0.0055272216,0.012863554,0.004450624,0.000028946251,0.0005307719,0.00028815024,0.58067214],"genre_scores_gemma":[0.098196894,0.52554154,0.008732552,0.01630589,0.017768214,0.00014801955,0.002940874,0.0008014762,0.3295646],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977169,0.00059734745,0.0001484787,0.0003297655,0.0010778682,0.00012970157],"domain_scores_gemma":[0.99796426,0.0009716062,0.00012145378,0.00019577968,0.00066968106,0.00007728787],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015508301,0.0011192301,0.00058485026,0.0063002077,0.0017188952,0.004978954,0.0012614928,0.0017320788,0.03966546],"category_scores_gemma":[0.004747912,0.00052775274,0.0006642773,0.0054356805,0.0031065086,0.0065023317,0.0014703423,0.0027247923,0.018669367],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021694643,0.000028700302,0.00014366544,0.0009800118,0.000022931556,0.000121629026,0.0009965113,0.00024299294,0.00022381994,0.4584871,0.41687343,0.12185751],"study_design_scores_gemma":[0.0000023600662,0.0000041523795,0.00019725092,0.0005247824,0.000004448896,0.0001506058,0.00022720336,0.00004977202,0.00007120625,0.03944733,0.95931506,0.000005719774],"about_ca_topic_score_codex":0.0030752323,"about_ca_topic_score_gemma":0.0039224415,"teacher_disagreement_score":0.03966546,"about_ca_system_score_codex":0.004558997,"about_ca_system_score_gemma":0.0020877747,"threshold_uncertainty_score":0.13269418},"labels":[],"label_agreement":null},{"id":"W4366809815","doi":"10.1353/rss.2003.0018","title":"The Development of Russell’s Diagrams for Judgment","year":2003,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Impossibility; Epistemology; Diagram; Space (punctuation); Philosophy; Psychology; Computer science; Linguistics; Law","score_opus":0.0745174618087618,"score_gpt":0.27910435907091935,"score_spread":0.20458689726215756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809815","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017607649,0.0058005387,0.8415648,0.0050127027,0.0010321813,0.00012544706,0.00035746564,0.00073622144,0.14360997],"genre_scores_gemma":[0.18557473,0.005913631,0.7828143,0.0012680526,0.0010610715,0.00054231426,0.0004092877,0.00073655625,0.021679955],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9904975,0.0058106217,0.0006640458,0.0011783707,0.0015432064,0.000306162],"domain_scores_gemma":[0.9871387,0.008519183,0.00065680424,0.0014654074,0.0018759923,0.0003439595],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0114718955,0.0014387812,0.0011766814,0.0061812005,0.0032285675,0.010216057,0.0025692303,0.0031368167,0.008616452],"category_scores_gemma":[0.025183428,0.0013469389,0.0015311773,0.004900006,0.018484533,0.021755027,0.003985456,0.008640615,0.0032627038],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031040342,0.0000011819061,0.000008756279,0.000019709783,0.0000015634241,0.0000072780513,0.0003267486,0.0001844164,0.000021567917,0.99535227,0.00097638,0.0030970948],"study_design_scores_gemma":[0.000005736264,0.0000039050974,0.00001629298,0.000033216387,0.0000028878455,0.000022741433,0.00008266537,0.0010051284,0.00010461707,0.9393955,0.059316915,0.000010405692],"about_ca_topic_score_codex":0.005796445,"about_ca_topic_score_gemma":0.0039839554,"teacher_disagreement_score":0.0114718955,"about_ca_system_score_codex":0.006183184,"about_ca_system_score_gemma":0.0027685738,"threshold_uncertainty_score":0.0606699},"labels":[],"label_agreement":null},{"id":"W4366809882","doi":"10.1353/rss.2008.0007","title":"Russell’s “paralysis”","year":2008,"lang":"de","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Judgement; Relation (database); Philosophy; Extant taxon; Idealism; Epistemology; Classics; History","score_opus":0.06738034498069154,"score_gpt":0.2697353062566206,"score_spread":0.20235496127592908,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809882","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004618486,0.12160005,0.00211611,0.097724676,0.014785726,0.000048101087,0.0005698301,0.0008625193,0.7618313],"genre_scores_gemma":[0.009931799,0.037789796,0.0013747746,0.02499377,0.005249604,0.00005676467,0.0003620645,0.00093103823,0.9193104],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99650675,0.0006864704,0.00015220059,0.0006075348,0.0018237911,0.00022323849],"domain_scores_gemma":[0.9989907,0.00024910335,0.000060691713,0.00013822917,0.00043686244,0.00012437167],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020456917,0.0012593948,0.00067988015,0.0018124094,0.0023697263,0.0069806697,0.0012475068,0.0041315206,0.09102239],"category_scores_gemma":[0.0055889017,0.0010363542,0.0007364061,0.001817682,0.0031725261,0.0066093793,0.0029364047,0.0063051023,0.065264516],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000087919525,0.0000041838493,0.000018523706,0.0000639042,0.0000020090242,0.00001745836,0.00016389065,0.000016647402,0.000054688884,0.024014488,0.9572614,0.018374026],"study_design_scores_gemma":[0.0000016656154,0.000003025206,0.00006084854,0.000089374626,8.44381e-7,0.000028589775,0.0000471519,0.000008419057,0.000038049693,0.0034397037,0.9962792,0.0000031621573],"about_ca_topic_score_codex":0.013809314,"about_ca_topic_score_gemma":0.019608038,"teacher_disagreement_score":0.09102239,"about_ca_system_score_codex":0.006176653,"about_ca_system_score_gemma":0.0045533357,"threshold_uncertainty_score":0.30450022},"labels":[],"label_agreement":null},{"id":"W4366809901","doi":"10.1353/rss.2011.0002","title":"On “Props”, Wittgenstein’s June 1913 Letter, and Russell’s “Paralysis”","year":2011,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Relation (database); Interpretation (philosophy); Epistemology; Set (abstract data type); Philosophy; Focus (optics); Psychoanalysis; Literature; Psychology; Linguistics; Computer science; Art","score_opus":0.07099110344062218,"score_gpt":0.24977475113832834,"score_spread":0.17878364769770616,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809901","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026766889,0.027502744,0.01987786,0.4453705,0.015761018,0.000041809046,0.00018611984,0.00021078257,0.46428218],"genre_scores_gemma":[0.6498035,0.013928928,0.009636113,0.14560363,0.01700091,0.00009872918,0.0001705653,0.00031723978,0.16344042],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99708146,0.000836309,0.00011424988,0.00046825586,0.001329481,0.00017022241],"domain_scores_gemma":[0.99709105,0.0016197708,0.00030668773,0.0001940937,0.0006501762,0.00013820665],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026981437,0.00043425924,0.00022236738,0.0012763573,0.0031270506,0.0042172116,0.00092252553,0.0038208012,0.0031008802],"category_scores_gemma":[0.010220828,0.00026597935,0.00032939095,0.0013026815,0.015489971,0.004768361,0.001403709,0.0066175237,0.000897091],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022181204,0.000007867202,0.00010896356,0.000021684495,0.0000027515264,0.000080728256,0.0024013035,0.000050336475,0.00007369209,0.89505607,0.09553693,0.006637471],"study_design_scores_gemma":[0.000015297797,0.00003286521,0.0010099808,0.0002370017,0.000009126914,0.0002716471,0.0020250739,0.00027881237,0.00054340425,0.30812946,0.68741345,0.00003396591],"about_ca_topic_score_codex":0.0070884167,"about_ca_topic_score_gemma":0.011001351,"teacher_disagreement_score":0.0070884167,"about_ca_system_score_codex":0.004396703,"about_ca_system_score_gemma":0.002038142,"threshold_uncertainty_score":0.031900465},"labels":[],"label_agreement":null},{"id":"W4366809905","doi":"10.1353/rss.2000.0019","title":"From A Swedish Point of View","year":2000,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Doxa; Journalism; Philosophy; Art history; Classics; Sociology; Epistemology; Art; Media studies","score_opus":0.04331364498378165,"score_gpt":0.26105507266677225,"score_spread":0.2177414276829906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809905","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00019425157,0.9643538,0.0001160178,0.004178103,0.0062090857,0.0000077322,0.00025359885,0.000032538755,0.024654947],"genre_scores_gemma":[0.0040539172,0.93025666,0.00039234047,0.011792101,0.0062635704,0.000053071384,0.0010566716,0.00009893778,0.046032608],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985405,0.00026957144,0.0002280134,0.0002657713,0.00055976,0.00013639331],"domain_scores_gemma":[0.99823016,0.00049010816,0.0002600771,0.000102335245,0.00078707066,0.00013026253],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00089729234,0.001359944,0.0013164744,0.0060545164,0.0008578692,0.00621466,0.00076366554,0.0023409163,0.038303874],"category_scores_gemma":[0.0034315898,0.0005046983,0.00084697723,0.007846989,0.00092207425,0.0037871879,0.0017943349,0.002395027,0.02777283],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011032857,0.000036979556,0.00021123464,0.012871954,0.00008724371,0.00027284067,0.00056071434,0.000100258345,0.0008429554,0.011522378,0.6780289,0.2953543],"study_design_scores_gemma":[0.0000023425937,0.0000086367745,0.00024242552,0.0036970733,0.000016082953,0.00018490963,0.00010465404,0.0000033249944,0.00004661646,0.00049326284,0.99519724,0.0000035630233],"about_ca_topic_score_codex":0.004494905,"about_ca_topic_score_gemma":0.0055686967,"teacher_disagreement_score":0.038303874,"about_ca_system_score_codex":0.0024103227,"about_ca_system_score_gemma":0.004650934,"threshold_uncertainty_score":0.12813926},"labels":[],"label_agreement":null},{"id":"W4366809946","doi":"10.1353/rss.2016.0011","title":"Wittgenstein: Two Public Statements","year":2016,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Obligation; Subject (documents); Law; Statement (logic); Political science; Sociology; Classics; History; Library science; Computer science","score_opus":0.10038247614565743,"score_gpt":0.3197809689617934,"score_spread":0.219398492816136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809946","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0071622645,0.023834297,0.0014675998,0.2471568,0.007545175,0.000031778764,0.00022341961,0.00018293591,0.7123957],"genre_scores_gemma":[0.34075037,0.00811535,0.0015302375,0.056368,0.0043805265,0.00013179224,0.00037271628,0.00054493576,0.58780605],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99296874,0.0021489735,0.00026653978,0.00084750203,0.0027194836,0.0010487122],"domain_scores_gemma":[0.9944841,0.0026940394,0.00050733,0.00071243267,0.0012068263,0.0003952015],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006924514,0.0008058421,0.00047169768,0.002316909,0.011388193,0.013391716,0.0014140374,0.0117112575,0.025019309],"category_scores_gemma":[0.020227537,0.00056849385,0.00034892393,0.0030874,0.015709134,0.012858324,0.0040442306,0.008361707,0.0042055612],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013919279,0.000013458387,0.000043360928,0.000029676312,0.000001801669,0.00012957866,0.006074643,0.000030080038,0.000040315543,0.76561236,0.22016475,0.007846092],"study_design_scores_gemma":[0.00000474512,0.0000051765337,0.00022491555,0.00017552226,0.000002389886,0.00008770695,0.0030869874,0.000046564863,0.00015525796,0.039387465,0.956806,0.000017204356],"about_ca_topic_score_codex":0.019464185,"about_ca_topic_score_gemma":0.016605912,"teacher_disagreement_score":0.025019309,"about_ca_system_score_codex":0.012972267,"about_ca_system_score_gemma":0.0065804794,"threshold_uncertainty_score":0.0941208},"labels":[],"label_agreement":null},{"id":"W4366809958","doi":"10.1353/rss.2005.0000","title":"Wittgenstein Approached","year":2005,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Excuse; Nazism; Philosophy; Art history; Psychoanalysis; Classics; Epistemology; Law; Art; Psychology; German; Political science","score_opus":0.06966997096933474,"score_gpt":0.2666712496662679,"score_spread":0.19700127869693312,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809958","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015316741,0.19570974,0.0024889398,0.04714041,0.0045195464,0.000017020482,0.00028780455,0.0003091748,0.7479956],"genre_scores_gemma":[0.066540025,0.12926807,0.0021149446,0.020326281,0.0027000592,0.00005134823,0.00031427064,0.00056386826,0.77812123],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993549,0.00011396957,0.000030499472,0.0001885544,0.00022100595,0.00009106251],"domain_scores_gemma":[0.999691,0.00008467534,0.00002787927,0.00004158486,0.00009313896,0.000061710634],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006346291,0.00097595475,0.00039583223,0.0021806902,0.002472289,0.004791959,0.00061056466,0.0034065358,0.07434317],"category_scores_gemma":[0.0014527674,0.0004541856,0.0005012488,0.0018969815,0.0037770816,0.00594401,0.0017749505,0.003247692,0.026302336],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001918087,0.000026579459,0.0002058868,0.00033657908,0.000018700413,0.00013581035,0.0015697391,0.00008954865,0.0004037674,0.36209276,0.53113145,0.103970125],"study_design_scores_gemma":[0.0000016038662,0.0000039603046,0.00013529757,0.00023672906,0.0000044082544,0.00009685561,0.00022506595,0.000015326275,0.00015187402,0.017474128,0.98165053,0.0000043421833],"about_ca_topic_score_codex":0.008278011,"about_ca_topic_score_gemma":0.0128244795,"teacher_disagreement_score":0.07434317,"about_ca_system_score_codex":0.004175684,"about_ca_system_score_gemma":0.0032183528,"threshold_uncertainty_score":0.2487027},"labels":[],"label_agreement":null},{"id":"W4366810027","doi":"10.1353/rss.2016.0005","title":"The Problems of Philosophy’s Centenary","year":2016,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Metaphysics; Subject (documents); Variety (cybernetics); Analytic philosophy; Epistemology; Classics; Period (music); Philosophy; Contemporary philosophy; History; Computer science; Library science; Artificial intelligence; Aesthetics","score_opus":0.05583138413216385,"score_gpt":0.25178618037459904,"score_spread":0.1959547962424352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366810027","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019171553,0.2731981,0.0032788592,0.25129905,0.023073206,0.000025121093,0.00010784019,0.0001087927,0.44699186],"genre_scores_gemma":[0.23775582,0.18803613,0.003975979,0.055769168,0.03698696,0.00022261588,0.00029989198,0.00066070905,0.47629282],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.989783,0.0039805667,0.0004044648,0.001058241,0.0039783604,0.0007954035],"domain_scores_gemma":[0.9943851,0.002457546,0.00024236496,0.0006784499,0.0016675007,0.000568976],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006195177,0.0010154983,0.0009893742,0.0035683266,0.007521309,0.017927945,0.0016142657,0.007719472,0.01661096],"category_scores_gemma":[0.013854668,0.0010248882,0.0008900185,0.0028851344,0.02508174,0.015199637,0.0057825185,0.013392649,0.006376733],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010949455,0.000009763401,0.0000708277,0.00009622549,0.0000062175113,0.00003145542,0.0011640837,0.000106584055,0.000043332453,0.6739916,0.30505645,0.019412473],"study_design_scores_gemma":[0.000003137697,0.000004604346,0.00018846149,0.00018142392,0.0000017698105,0.000045906207,0.0004492834,0.000067085646,0.000024344426,0.11174454,0.8872805,0.000008863775],"about_ca_topic_score_codex":0.014977473,"about_ca_topic_score_gemma":0.009718456,"teacher_disagreement_score":0.02235973,"about_ca_system_score_codex":0.02235973,"about_ca_system_score_gemma":0.0132676875,"threshold_uncertainty_score":0.16223192},"labels":[],"label_agreement":null},{"id":"W4366810055","doi":"10.1353/rss.2008.0003","title":"Russell’s Misunderstanding of the Tractatus on Ordinary Language","year":2008,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vagueness; Epistemology; Mistake; Ideal (ethics); Philosophy; Doxastic logic; Ordinary language philosophy; Phenomenon; Transcendental number; Psychology; Linguistics; Western philosophy","score_opus":0.08163981411053667,"score_gpt":0.2727974144018846,"score_spread":0.19115760029134793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366810055","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037887312,0.014930891,0.40151632,0.123925135,0.00317568,0.00008306668,0.00039078636,0.0014928068,0.416598],"genre_scores_gemma":[0.85255295,0.005506301,0.0743595,0.028539049,0.0028206862,0.0001949593,0.00023078141,0.0009786547,0.03481714],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9922665,0.0028543903,0.0005906551,0.0013775235,0.002383717,0.00052727695],"domain_scores_gemma":[0.9933401,0.0040294006,0.0005948512,0.00092275074,0.00086995796,0.00024302563],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0076704496,0.0006370941,0.001002584,0.0029578947,0.0031784214,0.005408575,0.0024131357,0.006227589,0.002973641],"category_scores_gemma":[0.012604149,0.0007440421,0.0011749857,0.0029433654,0.037739832,0.012861519,0.0039453036,0.009825787,0.0010683206],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062145073,0.0000023733307,0.000029998635,0.000015896141,0.000004064647,0.000027949887,0.00093005877,0.00011380765,0.00005578583,0.9945148,0.0025241857,0.0017749178],"study_design_scores_gemma":[0.0000043390132,0.000009167541,0.0000989495,0.00004346329,0.0000041199714,0.00014491343,0.00021032423,0.0005222075,0.00020736303,0.9674423,0.031297855,0.000014957587],"about_ca_topic_score_codex":0.002560295,"about_ca_topic_score_gemma":0.0017665405,"teacher_disagreement_score":0.0076704496,"about_ca_system_score_codex":0.0038678916,"about_ca_system_score_gemma":0.0021362395,"threshold_uncertainty_score":0.04056567},"labels":[],"label_agreement":null},{"id":"W4380227825","doi":"10.1515/9780773585928-fm","title":"Front Matter","year":2006,"lang":"en","type":"paratext","venue":"McGill-Queen's University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Front (military); Physics; Meteorology","score_opus":0.02048116895426677,"score_gpt":0.20014576371163112,"score_spread":0.17966459475736435,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380227825","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00048904045,0.0012318841,0.00054426043,0.0032267869,0.002138438,0.000039740455,0.0014635167,0.00057894713,0.9902873],"genre_scores_gemma":[0.002080054,0.00095814053,0.00029232926,0.0013370941,0.0003325765,0.000020231788,0.00089326914,0.00023594454,0.99385035],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989982,0.000076274664,0.00004886865,0.00035111886,0.0003803369,0.00014523405],"domain_scores_gemma":[0.9986607,0.00026488543,0.00008540529,0.0002450061,0.00037041045,0.00037368108],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005714431,0.0011540377,0.0011388069,0.0013678448,0.0020826953,0.008669324,0.0015591558,0.005284278,0.9328958],"category_scores_gemma":[0.0031628972,0.00039441482,0.0008571444,0.001812822,0.0013094099,0.0034974492,0.002816107,0.0023814733,0.91688997],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011183735,0.00006107906,0.00056308176,0.00048604584,0.000014469303,0.00029371484,0.00014643653,0.00010438772,0.0011779722,0.018541427,0.73866785,0.23983172],"study_design_scores_gemma":[0.000008024697,0.000010735414,0.00031076328,0.00011052943,0.0000024210924,0.000098956414,0.000070512724,0.000048363694,0.00013093028,0.0017499132,0.99745494,0.0000038159296],"about_ca_topic_score_codex":0.0018350142,"about_ca_topic_score_gemma":0.0032042284,"teacher_disagreement_score":0.06710422,"about_ca_system_score_codex":0.0013312914,"about_ca_system_score_gemma":0.0015768966,"threshold_uncertainty_score":0.09571594},"labels":[],"label_agreement":null},{"id":"W4380928524","doi":"10.3138/ctr.131.019","title":"One <i>Little Goat’s</i> Ritter, Dene, Voss","year":2007,"lang":"en","type":"article","venue":"Canadian Theatre Review","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Tribute; Art history; Pleasure; Skepticism; Art; Classics; History; Philosophy; Psychology; Theology","score_opus":0.043635940496482076,"score_gpt":0.24346752884473105,"score_spread":0.199831588348249,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380928524","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020299066,0.41300055,0.0008010742,0.045993537,0.005444609,0.000049929196,0.00041171364,0.00012415039,0.51387537],"genre_scores_gemma":[0.29301614,0.16831835,0.00078245596,0.0062315823,0.0011507991,0.00004490144,0.00041399617,0.00015031933,0.52989143],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993193,0.00017845294,0.0000189961,0.00008165949,0.00025025435,0.00015138375],"domain_scores_gemma":[0.999508,0.00011048802,0.0000483679,0.000032879958,0.00016727946,0.00013298681],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008514459,0.00038547022,0.0003151949,0.0010479509,0.0043695103,0.0029795407,0.0006397055,0.00089869864,0.020544386],"category_scores_gemma":[0.0015157812,0.00022099224,0.00015778358,0.0014059579,0.0033883934,0.0011898011,0.00090852176,0.0015583201,0.0023687265],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006061995,0.000019875843,0.0008237189,0.00064209435,0.000020936013,0.00035577224,0.014365084,0.00013483093,0.0014130577,0.10496613,0.8028995,0.07429833],"study_design_scores_gemma":[0.00000191113,0.000007710151,0.0018847856,0.00015679248,0.000003524179,0.00010351379,0.0031437848,0.000010755414,0.00020789348,0.0004555367,0.99401784,0.0000059276676],"about_ca_topic_score_codex":0.47935417,"about_ca_topic_score_gemma":0.7403769,"teacher_disagreement_score":0.47935417,"about_ca_system_score_codex":0.011932719,"about_ca_system_score_gemma":0.008567698,"threshold_uncertainty_score":0.95312804},"labels":[],"label_agreement":null},{"id":"W4382334501","doi":"10.15173/jhap.v9i2.4029","title":"Transfinite Number in Wittgenstein's Tractatus","year":2021,"lang":"en","type":"article","venue":"Journal for the History of Analytical Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Transfinite number; Construct (python library); Epistemology; Philosophy; Mathematics; Mathematical economics; Computer science; Pure mathematics","score_opus":0.08586731756871553,"score_gpt":0.27293802248894894,"score_spread":0.18707070492023342,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4382334501","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04876463,0.005196067,0.34737545,0.007264759,0.00052577676,0.000049393453,0.00027657836,0.0006605526,0.5898868],"genre_scores_gemma":[0.9070448,0.0019364896,0.044639066,0.001458368,0.00033220326,0.00016004313,0.00020982292,0.00040502998,0.04381416],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987618,0.00050628505,0.0000708636,0.00026056205,0.00028994592,0.00011066569],"domain_scores_gemma":[0.9993856,0.00029890248,0.00006126308,0.00012944273,0.00009328951,0.00003148721],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016993573,0.00033566807,0.00036625055,0.0013538426,0.0021134114,0.0037481082,0.0005797725,0.0013764866,0.0049926485],"category_scores_gemma":[0.0029756355,0.00021545375,0.0006192612,0.0015044286,0.0112271905,0.008355375,0.0017904335,0.002200002,0.0011217138],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029504938,8.2736614e-7,0.00001578541,0.000004283962,6.8122927e-7,0.000008540282,0.00019354315,0.000068064495,0.000032309963,0.9985341,0.00029078606,0.00084816513],"study_design_scores_gemma":[0.000002343821,0.00000567219,0.00006402055,0.000010263803,0.0000020839354,0.000043106153,0.000077836994,0.00043078643,0.00013749459,0.9794973,0.019723734,0.0000053598533],"about_ca_topic_score_codex":0.0016451261,"about_ca_topic_score_gemma":0.0014080751,"teacher_disagreement_score":0.0049926485,"about_ca_system_score_codex":0.0025402447,"about_ca_system_score_gemma":0.0008210107,"threshold_uncertainty_score":0.018430829},"labels":[],"label_agreement":null},{"id":"W4384942970","doi":"10.1002/9781119912262.ch5","title":"Wittgenstein's Language‐Games of Education","year":2023,"lang":"en","type":"other","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Certainty; Epistemology; Transformative learning; Set (abstract data type); Grammar; Philosophy; Sociology; Computer science; Linguistics; Pedagogy","score_opus":0.021963103675595497,"score_gpt":0.25117458699765943,"score_spread":0.22921148332206392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384942970","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0093369605,0.0018090584,0.057091065,0.016079053,0.00025316296,0.00005132043,0.000099778,0.00014591194,0.9151336],"genre_scores_gemma":[0.8092632,0.0016099161,0.028353263,0.0021921035,0.00016631435,0.00023859106,0.00008339889,0.00017389382,0.15791932],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985077,0.0007824716,0.00004938504,0.00022099765,0.00026870784,0.0001707648],"domain_scores_gemma":[0.99920267,0.00047558872,0.00005341393,0.00010504419,0.00009191461,0.000071454066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014326381,0.00070337934,0.00037757744,0.0012833226,0.00257545,0.0057554613,0.0009972702,0.0024466373,0.008462687],"category_scores_gemma":[0.004314143,0.0002847877,0.0005012787,0.0011335404,0.015123695,0.009006646,0.0031106554,0.003155158,0.001132206],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018864985,0.0000018908286,0.000009640131,0.0000031664451,5.5648286e-7,0.000005378169,0.00020969764,0.00012986085,0.000009661706,0.9977976,0.0007318298,0.0010988639],"study_design_scores_gemma":[0.000004967245,0.000003168845,0.000023293593,0.000013993659,0.0000011386951,0.000012260739,0.00013075129,0.00058686297,0.00007133775,0.9685222,0.030627042,0.0000031160118],"about_ca_topic_score_codex":0.0053075864,"about_ca_topic_score_gemma":0.0042133066,"teacher_disagreement_score":0.008462687,"about_ca_system_score_codex":0.00500877,"about_ca_system_score_gemma":0.0021641129,"threshold_uncertainty_score":0.03634137},"labels":[],"label_agreement":null},{"id":"W4387445662","doi":"10.1007/s44204-023-00111-0","title":"Grace de Laguna: American pragmatist","year":2023,"lang":"es","type":"article","venue":"Asian Journal of Philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Pragmatism; Philosophy; Epistemology","score_opus":0.02470767158763248,"score_gpt":0.2685085862329024,"score_spread":0.24380091464526993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387445662","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005545462,0.07885097,0.0014591876,0.20166346,0.0234314,0.0000370855,0.00020225196,0.00022427637,0.68858594],"genre_scores_gemma":[0.07015747,0.016081594,0.0008397786,0.025151564,0.0050218576,0.000058108297,0.000105057195,0.00022945988,0.8823551],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990953,0.00022876408,0.00003853339,0.00017189088,0.00023970153,0.00022567087],"domain_scores_gemma":[0.9995629,0.000097844364,0.000028116523,0.000054858712,0.00014252735,0.00011373712],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014717347,0.0006458856,0.00035376105,0.0014892919,0.008060279,0.0057768496,0.00068483903,0.0030801527,0.024425663],"category_scores_gemma":[0.0019119531,0.00022599501,0.0002268218,0.0017513984,0.005877811,0.0052171503,0.003770277,0.007823332,0.0063073705],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023973831,0.000024735358,0.00014399148,0.000051740226,0.0000028091251,0.00008501317,0.004257538,0.00004081362,0.00016022821,0.54390645,0.416215,0.035087816],"study_design_scores_gemma":[0.0000017401458,0.0000017570433,0.00007890658,0.000020663923,6.808253e-7,0.000019386096,0.00038020185,0.000007917654,0.000030340012,0.008012747,0.991443,0.0000026348212],"about_ca_topic_score_codex":0.027395459,"about_ca_topic_score_gemma":0.047966283,"teacher_disagreement_score":0.027395459,"about_ca_system_score_codex":0.0076010805,"about_ca_system_score_gemma":0.0075449836,"threshold_uncertainty_score":0.08171195},"labels":[],"label_agreement":null},{"id":"W4388083303","doi":"10.1093/oso/9780199263332.001.0001","title":"The Ceremonial Animal","year":2003,"lang":"en","type":"book","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":104,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Appeal; Anthropology; Ethnography; Sociocultural anthropology; Applied anthropology; Politics; Four field approach; Anthropology of art; Ethnomusicology; Relevance (law); Human science; Sociology; Style (visual arts); Social anthropology; History; Art; Art history; Social science; Archaeology; Literature; Political science; Performance art","score_opus":0.03261823282196927,"score_gpt":0.20602706792682635,"score_spread":0.17340883510485708,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388083303","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008345244,0.0064853732,0.0043613925,0.0068973266,0.0070762653,0.00006356346,0.00017296604,0.00016190557,0.96643597],"genre_scores_gemma":[0.161747,0.0038806924,0.0024525481,0.0023718034,0.0016380592,0.000058338486,0.00018110611,0.00020287333,0.82746756],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994543,0.00017543443,0.000018573612,0.00012822992,0.00012369064,0.00009978436],"domain_scores_gemma":[0.9996872,0.00008746325,0.00003363719,0.000058924583,0.000050080565,0.00008275139],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00078119035,0.00043109572,0.00024899785,0.00047345404,0.0030293209,0.002821459,0.00057609286,0.0010124429,0.04244362],"category_scores_gemma":[0.0012270251,0.0002294273,0.00029271265,0.0005027187,0.003553387,0.0026392569,0.0027674406,0.0029123724,0.005053015],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012418698,0.00004598729,0.00032020226,0.0002858384,0.000011672001,0.0005092222,0.016215503,0.00010386627,0.0026988885,0.6822731,0.2197618,0.07764977],"study_design_scores_gemma":[0.0000017623447,0.000011732254,0.0001519481,0.000055965844,0.0000015502155,0.00007607479,0.00062296307,0.000019271865,0.00015139888,0.002211629,0.99669313,0.000002605757],"about_ca_topic_score_codex":0.0040167053,"about_ca_topic_score_gemma":0.006313817,"teacher_disagreement_score":0.04244362,"about_ca_system_score_codex":0.0016637548,"about_ca_system_score_gemma":0.0010236679,"threshold_uncertainty_score":0.14198798},"labels":[],"label_agreement":null},{"id":"W4390450366","doi":"10.1136/jme-2023-109739","title":"The name of the game: a Wittgensteinian view of ‘invasiveness’","year":2023,"lang":"en","type":"article","venue":"Journal of Medical Ethics","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta; University of Toronto","funders":"","keywords":"Epistemology; Computer science; Data science; Philosophy; World Wide Web; Psychology","score_opus":0.10532174792513928,"score_gpt":0.33026521465493835,"score_spread":0.2249434667297991,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390450366","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018704444,0.01378442,0.1120819,0.2700536,0.005004452,0.000101644466,0.00012775228,0.0001322378,0.5800096],"genre_scores_gemma":[0.86865854,0.00277139,0.02104503,0.04922314,0.004359946,0.00032043117,0.00004423082,0.00024531598,0.053331994],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9912321,0.005132789,0.0003266232,0.0012119691,0.0013001668,0.00079632073],"domain_scores_gemma":[0.9918113,0.0057937605,0.00045903062,0.00085798046,0.0005909424,0.0004870695],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011104668,0.0007283797,0.00095268764,0.0019905705,0.0055844304,0.007905062,0.002259901,0.010730479,0.005193392],"category_scores_gemma":[0.015919212,0.00072424335,0.0009775679,0.0011741192,0.10189952,0.016730554,0.005032304,0.016302448,0.00082809647],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033218048,0.0000026506502,0.000014241436,0.0000053318367,0.000001469427,0.00000825363,0.0005465502,0.000030546864,0.000013337176,0.99782556,0.001097967,0.00045085925],"study_design_scores_gemma":[0.000006837927,0.0000049883606,0.000021955382,0.000018677805,0.0000022436686,0.000021175709,0.00017240286,0.00012680597,0.00002608025,0.9887565,0.010836956,0.0000053539866],"about_ca_topic_score_codex":0.0028161083,"about_ca_topic_score_gemma":0.002246511,"teacher_disagreement_score":0.011104668,"about_ca_system_score_codex":0.00423902,"about_ca_system_score_gemma":0.0041681,"threshold_uncertainty_score":0.0587278},"labels":[],"label_agreement":null},{"id":"W4390588012","doi":"10.1111/phin.12414","title":"Hadot's later Wittgenstein: A critique","year":2024,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Philosophy; Epistemology; Historiography; Criticism; Doctrine; Interpretation (philosophy); Analogy; Language-game; Focus (optics); Literature; Linguistics; History; Theology; Art","score_opus":0.0675456448795538,"score_gpt":0.27798625866583876,"score_spread":0.21044061378628495,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390588012","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026051242,0.056784093,0.0138673745,0.43162164,0.0053122854,0.000033481196,0.00020657032,0.00012698078,0.4659963],"genre_scores_gemma":[0.87205005,0.0118546765,0.003486189,0.041960523,0.005150124,0.000108259796,0.00008035861,0.00034564067,0.064964116],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9952915,0.0023367642,0.00015731622,0.00074741116,0.0011307739,0.00033629706],"domain_scores_gemma":[0.99335855,0.0048492174,0.0003129244,0.00037172547,0.0008415361,0.00026598354],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005949989,0.00076884625,0.00096208695,0.0041320017,0.007330925,0.0082681915,0.0019759415,0.007774675,0.0048186784],"category_scores_gemma":[0.012992405,0.00046578413,0.0007630286,0.0034732514,0.048336774,0.013649432,0.0042920536,0.010614906,0.0008521528],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000045328607,0.000002941622,0.000020828027,0.000016946327,0.0000019741433,0.00002768612,0.0020287042,0.000043203327,0.00000966776,0.99210066,0.004994402,0.00074849685],"study_design_scores_gemma":[0.000012381606,0.0000060204943,0.00011257793,0.0002789401,0.0000054535444,0.000073543975,0.0020950409,0.00031174842,0.00012854989,0.83958,0.157381,0.000014701418],"about_ca_topic_score_codex":0.011715155,"about_ca_topic_score_gemma":0.0076214587,"teacher_disagreement_score":0.015934017,"about_ca_system_score_codex":0.015934017,"about_ca_system_score_gemma":0.0043031927,"threshold_uncertainty_score":0.115609944},"labels":[],"label_agreement":null},{"id":"W4392784627","doi":"10.1017/9781009099103.006","title":"Wittgenstein’s Naturalism and the Skeptical Paradox","year":2024,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Skepticism; Naturalism; Philosophy; Epistemology","score_opus":0.026278943824310758,"score_gpt":0.1850225797252607,"score_spread":0.15874363590094995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392784627","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018928992,0.012154711,0.022877706,0.036165293,0.00060811476,0.000024231198,0.00009026375,0.00012127702,0.9090294],"genre_scores_gemma":[0.8150311,0.0069256187,0.013196307,0.008883627,0.0011948352,0.00013412685,0.00012977242,0.00020264994,0.15430197],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985915,0.0006004292,0.00004163355,0.00019437356,0.0004543438,0.000117707925],"domain_scores_gemma":[0.99870884,0.0008709783,0.00008555828,0.000158819,0.0001251706,0.000050637773],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023607395,0.00038584907,0.00034851072,0.0014479995,0.002569543,0.004529945,0.0008155474,0.0021592777,0.0039547086],"category_scores_gemma":[0.0033636526,0.00029239414,0.00046043276,0.0013634714,0.021873252,0.007817553,0.0017043866,0.0043245177,0.0009033026],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000017799653,0.0000031796862,0.000009637223,0.0000066327952,8.607744e-7,0.000011300372,0.00025115637,0.000053535463,0.000024115714,0.9960498,0.0023957868,0.0011921925],"study_design_scores_gemma":[0.0000027108683,0.0000019915203,0.000032535925,0.000017977472,9.941087e-7,0.000026297386,0.00010440859,0.00013068746,0.000057984194,0.9709203,0.028702015,0.000002156477],"about_ca_topic_score_codex":0.0018339498,"about_ca_topic_score_gemma":0.0020241134,"teacher_disagreement_score":0.004529945,"about_ca_system_score_codex":0.00448114,"about_ca_system_score_gemma":0.0017905955,"threshold_uncertainty_score":0.032513082},"labels":[],"label_agreement":null},{"id":"W4392784630","doi":"10.1017/9781009099103.007","title":"Kripke and Wittgenstein on Rules and Meaning","year":2024,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Meaning (existential); Epistemology; Philosophy; Linguistics","score_opus":0.03587453310503496,"score_gpt":0.18655776475809815,"score_spread":0.1506832316530632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392784630","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00831368,0.03593019,0.037950978,0.020770153,0.00097205484,0.000042423286,0.00017771397,0.00013839586,0.89570445],"genre_scores_gemma":[0.65487313,0.032294028,0.028452195,0.007638687,0.0017614326,0.00033025997,0.00026426237,0.0004018376,0.27398407],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99920696,0.00028151754,0.000039017857,0.00013557612,0.00024314289,0.00009381559],"domain_scores_gemma":[0.99945444,0.0003283754,0.000039529008,0.0000764011,0.00007315219,0.000028047245],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010280781,0.0006550989,0.0004658838,0.0017003744,0.0021417027,0.0039967573,0.00075202377,0.0017175734,0.0045419745],"category_scores_gemma":[0.0021902192,0.0004322957,0.0004331599,0.0019651449,0.015751364,0.008953322,0.0015261867,0.0038631433,0.0019252397],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036258023,0.0000027755698,0.000014317041,0.000014247141,0.000001796452,0.000018322393,0.00054455624,0.00007898462,0.000032475597,0.9923735,0.0040772073,0.002838199],"study_design_scores_gemma":[0.0000025091526,0.0000031804382,0.00004838486,0.00003929046,0.0000018328556,0.000036524063,0.00021075874,0.000084037034,0.0000741359,0.9414432,0.058052063,0.0000041498142],"about_ca_topic_score_codex":0.003428333,"about_ca_topic_score_gemma":0.0034996467,"teacher_disagreement_score":0.0045419745,"about_ca_system_score_codex":0.0031170156,"about_ca_system_score_gemma":0.0012526147,"threshold_uncertainty_score":0.022615612},"labels":[],"label_agreement":null},{"id":"W4392784638","doi":"10.1017/9781009099103.009","title":"What Is the Skeptical Problem? Wittgenstein’s Response to Kripke","year":2024,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Skepticism; Philosophy; Epistemology","score_opus":0.034841348745029005,"score_gpt":0.20881349328349397,"score_spread":0.17397214453846496,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392784638","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009456826,0.0143518755,0.015402757,0.63675994,0.003404636,0.00002016501,0.000086534434,0.00014361803,0.32037365],"genre_scores_gemma":[0.6455094,0.011118238,0.0116371,0.16504265,0.00608477,0.00019181886,0.00012277227,0.0005810603,0.15971221],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9937966,0.003086484,0.00016785202,0.00072900264,0.0017917181,0.0004283779],"domain_scores_gemma":[0.99414057,0.0041922266,0.0003144897,0.00050081115,0.00067801046,0.00017379486],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0072249104,0.0005412424,0.00066052994,0.0017004367,0.0047245314,0.009551425,0.0017098075,0.0075315423,0.005219799],"category_scores_gemma":[0.014294291,0.0004293478,0.0006128188,0.0020459236,0.028790338,0.019909818,0.0041171373,0.016417656,0.001939267],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000516168,0.0000049117157,0.00002508957,0.000017574155,0.000002310252,0.000045379165,0.002174099,0.00003808397,0.00003887461,0.97130346,0.023433974,0.0029110503],"study_design_scores_gemma":[0.000006327103,0.0000043094706,0.000056341298,0.00009795549,0.0000031783889,0.00014444433,0.0020564208,0.00019268182,0.00018469832,0.84637314,0.150868,0.000012426771],"about_ca_topic_score_codex":0.0024360616,"about_ca_topic_score_gemma":0.0026810225,"teacher_disagreement_score":0.009551425,"about_ca_system_score_codex":0.005438512,"about_ca_system_score_gemma":0.0025508262,"threshold_uncertainty_score":0.039459288},"labels":[],"label_agreement":null},{"id":"W4392784642","doi":"10.1017/9781009099103.001","title":"Introduction","year":2024,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Philosophy","score_opus":0.030264216369178552,"score_gpt":0.18262132036431325,"score_spread":0.1523571039951347,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392784642","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011342872,0.0065305256,0.0027173234,0.010394135,0.0055868966,0.00010271945,0.0018131002,0.00040880236,0.97131234],"genre_scores_gemma":[0.012406249,0.005763604,0.0018656934,0.004584329,0.0020561004,0.00011885687,0.002026011,0.00030718689,0.9708721],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988457,0.00015557595,0.000048354843,0.0003165473,0.0004999474,0.0001337855],"domain_scores_gemma":[0.9989286,0.00019420325,0.000059964033,0.0001560903,0.00046861157,0.0001924299],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00083298306,0.0007134295,0.0004776942,0.0014157898,0.0022204893,0.005809752,0.0014469464,0.0025313604,0.36334285],"category_scores_gemma":[0.0034417605,0.00028035743,0.0004661255,0.0016917895,0.001429849,0.004373321,0.0029415775,0.0026018017,0.21163276],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043240678,0.000040456394,0.00037352677,0.0002494835,0.0000041411895,0.00011851307,0.0011562445,0.00010193517,0.0003340592,0.1616294,0.72104555,0.1149033],"study_design_scores_gemma":[0.0000013789703,0.0000058923633,0.00015409017,0.00008398023,7.4079924e-7,0.00005297481,0.00015237487,0.000011596131,0.000040296996,0.005685466,0.99380857,0.0000026240182],"about_ca_topic_score_codex":0.0033761791,"about_ca_topic_score_gemma":0.003837493,"teacher_disagreement_score":0.6366571,"about_ca_system_score_codex":0.0024458868,"about_ca_system_score_gemma":0.002474021,"threshold_uncertainty_score":0.90811414},"labels":[],"label_agreement":null},{"id":"W4396805882","doi":"10.1017/s0266462324000278","title":"Remembering Ken Stein","year":2024,"lang":"en","type":"article","venue":"International Journal of Technology Assessment in Health Care","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute of Health Economics; University of Ottawa","funders":"","keywords":"Psychoanalysis; Medicine; Art; Psychology","score_opus":0.02479231698133244,"score_gpt":0.35742597530417186,"score_spread":0.3326336583228394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396805882","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00078307244,0.070594296,0.0020206221,0.66354805,0.20392025,0.000016040152,0.00024920903,0.0003144332,0.05855412],"genre_scores_gemma":[0.014406064,0.058477458,0.0018862286,0.19455172,0.054874193,0.000037942333,0.00023792962,0.00048251313,0.67504597],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99875927,0.0002571885,0.000069583526,0.00032395672,0.0004775458,0.00011245929],"domain_scores_gemma":[0.99634546,0.0006624939,0.0001635856,0.00019820586,0.001643404,0.0009869388],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015051736,0.0007006313,0.0005798548,0.0010087217,0.00228147,0.0044279406,0.000987552,0.0024436808,0.041649215],"category_scores_gemma":[0.008051013,0.0002986077,0.00040194325,0.00054654595,0.0016289861,0.005133149,0.001792836,0.0071048466,0.03182681],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008279987,0.0000046397863,0.000059080543,0.000026725527,0.000002171615,0.00003464697,0.0000774413,0.000013829417,0.000050919152,0.0036357392,0.9835577,0.0125289],"study_design_scores_gemma":[0.0000020994062,0.000005598502,0.00009177156,0.000085753854,0.000001668643,0.00014568258,0.00019541373,0.000016295484,0.000093287184,0.0019289099,0.997426,0.0000076107244],"about_ca_topic_score_codex":0.0046658865,"about_ca_topic_score_gemma":0.008284226,"teacher_disagreement_score":0.041649215,"about_ca_system_score_codex":0.001382507,"about_ca_system_score_gemma":0.0017469566,"threshold_uncertainty_score":0.1393305},"labels":[],"label_agreement":null},{"id":"W4398173912","doi":"10.3138/tjt-2024-0004","title":"Wittgenstein and Theology: An Interplay of Appropriations","year":2024,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Theology; Sociology; Philosophy","score_opus":0.02070913099385579,"score_gpt":0.27064731360530037,"score_spread":0.24993818261144457,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4398173912","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08933434,0.02904844,0.025357116,0.07273531,0.0026412588,0.00010971679,0.00010300747,0.0002701362,0.78040075],"genre_scores_gemma":[0.96174985,0.0053826463,0.004444463,0.0047969585,0.001139334,0.00016710545,0.000062198465,0.00052522443,0.02173215],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9849974,0.00984676,0.00049657817,0.0014498273,0.002344492,0.00086494617],"domain_scores_gemma":[0.9859342,0.010910199,0.00059751177,0.0015948325,0.00055451225,0.0004087764],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01921899,0.0009052499,0.0008848824,0.0067456863,0.012366231,0.021814017,0.002109223,0.0051142727,0.0051065683],"category_scores_gemma":[0.020329466,0.00091351196,0.0005374818,0.0061914227,0.116977215,0.021385927,0.016783042,0.009696138,0.00069571665],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007649147,0.000006344741,0.00006491026,0.000024902954,0.0000031414768,0.000061219645,0.046938315,0.000022848551,0.00004416611,0.9476065,0.0016782994,0.0035417094],"study_design_scores_gemma":[0.000020607948,0.000019284138,0.00042670275,0.0006205025,0.000015159857,0.00039144236,0.0467093,0.00028984545,0.0003633719,0.7114766,0.2396308,0.00003646047],"about_ca_topic_score_codex":0.004226784,"about_ca_topic_score_gemma":0.0048104785,"teacher_disagreement_score":0.021814017,"about_ca_system_score_codex":0.011957536,"about_ca_system_score_gemma":0.0047452827,"threshold_uncertainty_score":0.101641},"labels":[],"label_agreement":null},{"id":"W4399181705","doi":"10.1515/9780228020646-002","title":"Acknowledgments","year":2024,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Bishop's University; Queen's University; McGill University","keywords":"Political science","score_opus":0.03235628835806021,"score_gpt":0.20678340727567388,"score_spread":0.17442711891761367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399181705","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003041839,0.010743908,0.02253104,0.1837035,0.1197748,0.00070542656,0.022287328,0.007969482,0.62924266],"genre_scores_gemma":[0.016725147,0.004462897,0.018017778,0.029393489,0.00961196,0.0006320415,0.010963958,0.005417985,0.9047747],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98823124,0.0026799128,0.00044508078,0.0014665067,0.0063377754,0.0008394558],"domain_scores_gemma":[0.952269,0.0030675451,0.0013615037,0.004015996,0.02830682,0.01097907],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.009573745,0.0013957003,0.0010689517,0.0027375969,0.0040497426,0.007071321,0.0031813928,0.0020475541,0.41585842],"category_scores_gemma":[0.048771963,0.00041383138,0.0008255399,0.0020148589,0.0012802088,0.004171128,0.007909783,0.0041061486,0.34022152],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004375999,0.0000149180205,0.0004210868,0.00011982823,0.0000068145605,0.00012307146,0.0005895245,0.000049326824,0.00026658655,0.008433165,0.93435174,0.055580176],"study_design_scores_gemma":[0.0000032242535,0.000004813039,0.00017222739,0.000106405554,0.0000033824388,0.00008363425,0.0002639011,0.00002265546,0.0000752372,0.0009216264,0.99833703,0.0000058867195],"about_ca_topic_score_codex":0.0043678824,"about_ca_topic_score_gemma":0.0076305456,"teacher_disagreement_score":0.5841416,"about_ca_system_score_codex":0.0044382866,"about_ca_system_score_gemma":0.008968265,"threshold_uncertainty_score":0.8332071},"labels":[],"label_agreement":null},{"id":"W4399642591","doi":"10.1353/rss.2024.a929931","title":"Why Russell Abandoned: Theory of Knowledge : The Logical Interpretation","year":2024,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Epistemology; Relation (database); Philosophy; Reading (process); Logical consequence; Linguistics; Computer science","score_opus":0.05324321007999853,"score_gpt":0.28250232745882065,"score_spread":0.22925911737882212,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399642591","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024479656,0.023371251,0.22227643,0.4504275,0.00411578,0.000081559374,0.00017979027,0.00055965525,0.27450836],"genre_scores_gemma":[0.8986563,0.0060774,0.042206995,0.030156141,0.0035235877,0.00015029764,0.000094510266,0.00045598848,0.01867887],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9844663,0.00808572,0.0005344413,0.0017189112,0.0044596493,0.0007349529],"domain_scores_gemma":[0.9813892,0.01192165,0.0011206077,0.0015017801,0.003381894,0.00068481197],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.026117496,0.00070738513,0.0012747038,0.004392722,0.0041117975,0.010581337,0.003286266,0.0065742168,0.00362672],"category_scores_gemma":[0.025087466,0.00083619583,0.0013665525,0.0026760243,0.064132586,0.023673253,0.005239627,0.01381284,0.0012068851],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000069007624,0.0000031617835,0.000025739424,0.000020352263,0.000003892058,0.000017126249,0.00059450045,0.00012110332,0.000022112048,0.9950524,0.0023451196,0.0017876273],"study_design_scores_gemma":[0.0000064833107,0.0000037077878,0.0000191442,0.000038276918,0.0000026734888,0.000018508166,0.00021829204,0.00041844937,0.000053387845,0.99078673,0.00842817,0.000006156514],"about_ca_topic_score_codex":0.005071253,"about_ca_topic_score_gemma":0.0027972497,"teacher_disagreement_score":0.026117496,"about_ca_system_score_codex":0.010469673,"about_ca_system_score_gemma":0.0061534583,"threshold_uncertainty_score":0.13812411},"labels":[],"label_agreement":null},{"id":"W4400610538","doi":"10.55016/ojs/jah.v2014y2014.53241","title":"Twins Philosophically Separated at Birth? A Review of Groundless Ground: A Study of Wittgenstein and Heidegger","year":2014,"lang":"en","type":"review","venue":"Journal of Applied Hermeneutics","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Epistemology; Key (lock); Philosophy; Common ground; Psychology; Sociology; Social psychology; Computer science","score_opus":0.07151187695217302,"score_gpt":0.3115865723761123,"score_spread":0.24007469542393928,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400610538","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007028355,0.9980738,0.000042622294,0.0012613024,0.00015893203,9.080918e-7,0.0000023475263,5.9468306e-7,0.00038909845],"genre_scores_gemma":[0.0015913292,0.99701023,0.000085533975,0.00091050396,0.00022373309,0.0000041398443,0.000006082427,0.000001741523,0.0001667359],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984144,0.00067724736,0.00019819476,0.00020368851,0.00042639303,0.00008004295],"domain_scores_gemma":[0.9929516,0.005543887,0.00050867704,0.00010930479,0.0007247402,0.00016180643],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037594796,0.0005736934,0.0019254797,0.00494325,0.0009173637,0.0029755628,0.0010665648,0.0022358757,0.0025576428],"category_scores_gemma":[0.014411755,0.0005163188,0.00048716262,0.008403408,0.0039839726,0.0071768034,0.0018618717,0.0036697115,0.0006710539],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001069313,0.000048414786,0.00065598194,0.029140903,0.00029294664,0.00024602257,0.00360851,0.00019285595,0.00026510487,0.11711985,0.06937023,0.7789523],"study_design_scores_gemma":[0.000016459302,0.00005220414,0.001848796,0.036456272,0.00018012912,0.0005781826,0.0020539134,0.000031788673,0.00013348706,0.035172373,0.92344314,0.000033257867],"about_ca_topic_score_codex":0.0048789238,"about_ca_topic_score_gemma":0.010547354,"teacher_disagreement_score":0.00494325,"about_ca_system_score_codex":0.0020079634,"about_ca_system_score_gemma":0.006565655,"threshold_uncertainty_score":0.019882262},"labels":[],"label_agreement":null},{"id":"W4402102597","doi":"10.1007/978-3-031-48401-8_1","title":"Introduction","year":2024,"lang":"en","type":"book-chapter","venue":"History of analytic philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Trois-Rivières; Université du Québec à Montréal","funders":"","keywords":"Environmental science","score_opus":0.04747566986234028,"score_gpt":0.20325372832400618,"score_spread":0.1557780584616659,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402102597","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00040683197,0.0016971092,0.0031444316,0.0050074346,0.0048370142,0.0001279192,0.0029078338,0.00072984124,0.9811415],"genre_scores_gemma":[0.0019260934,0.0010556194,0.0012176705,0.0018573642,0.0008851288,0.00009869082,0.0020191188,0.0002420381,0.9906983],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913484,0.00011888928,0.000029023062,0.00017622366,0.00044130094,0.00009968865],"domain_scores_gemma":[0.9986952,0.00020767639,0.000047474776,0.0001813963,0.00061317143,0.00025507118],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009178804,0.00077148696,0.00048577195,0.0016388928,0.0017416758,0.0045785536,0.0016042573,0.0018337963,0.64153767],"category_scores_gemma":[0.0034871835,0.000275218,0.00047536465,0.0014112365,0.00079265353,0.0027577379,0.0024902343,0.0019340005,0.49457806],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025561263,0.00003115346,0.00012278665,0.00012244952,0.0000018624886,0.000040438255,0.00016912736,0.000070270384,0.0002034858,0.04835563,0.8430277,0.10782948],"study_design_scores_gemma":[0.0000016797915,0.000004192298,0.00007261822,0.000045880657,6.224132e-7,0.000017279555,0.00004899323,0.000011932454,0.000037848527,0.0038116763,0.9959454,0.0000017795088],"about_ca_topic_score_codex":0.0034371745,"about_ca_topic_score_gemma":0.0047062235,"teacher_disagreement_score":0.64153767,"about_ca_system_score_codex":0.0017066597,"about_ca_system_score_gemma":0.00290621,"threshold_uncertainty_score":0.511303},"labels":[],"label_agreement":null},{"id":"W4402102657","doi":"10.1007/978-3-031-48401-8_2","title":"Wittgenstein’s Pre-Tractatus Conception of Philosophy: From the Originally Assumed View of the Task of Philosophy to the Symbolic Turn and Isomorphism","year":2024,"lang":"en","type":"book-chapter","venue":"History of analytic philosophy","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Isomorphism (crystallography); Philosophy; Task (project management); Epistemology; Management; Chemistry; Economics","score_opus":0.0358045182062408,"score_gpt":0.22169871899608556,"score_spread":0.18589420078984475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402102657","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009411712,0.012022509,0.03884075,0.015239575,0.0008289699,0.00004294733,0.0001710083,0.00014796572,0.9232945],"genre_scores_gemma":[0.63933617,0.007237652,0.01870745,0.005249222,0.0013038073,0.0002692568,0.0002063369,0.00045557905,0.32723457],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992557,0.000331095,0.000024209305,0.0001293589,0.00018223039,0.000077394674],"domain_scores_gemma":[0.9995401,0.0002564135,0.000033302953,0.00007925364,0.00006448728,0.000026582062],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001198678,0.00065516384,0.00048763768,0.002015349,0.0030213012,0.0049203434,0.0008442264,0.0027083342,0.0062346854],"category_scores_gemma":[0.0021382489,0.00048110253,0.0004586894,0.002199439,0.023363909,0.008829367,0.001762644,0.0056018177,0.0014099013],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000017347878,0.00000206421,0.0000067610717,0.0000046187033,6.4649817e-7,0.0000046974014,0.0002677829,0.000034350065,0.000014873173,0.9975751,0.0013100369,0.000777263],"study_design_scores_gemma":[0.0000022550967,0.0000029873179,0.000046173736,0.000017639528,0.0000014854136,0.00002228965,0.00009467453,0.0001384489,0.00007864063,0.9665247,0.033067856,0.000002917176],"about_ca_topic_score_codex":0.004675847,"about_ca_topic_score_gemma":0.0060937977,"teacher_disagreement_score":0.0062346854,"about_ca_system_score_codex":0.004929214,"about_ca_system_score_gemma":0.0027148265,"threshold_uncertainty_score":0.0357641},"labels":[],"label_agreement":null},{"id":"W4402507770","doi":"10.1093/jopedu/qhae061","title":"Wittgenstein’s <i>Philosophical Investigations</i> and <i>Bildungsroman</i> literature: a guidebook for journeying home, seeing places anew, and encountering Land-based education","year":2024,"lang":"en","type":"article","venue":"Journal of Philosophy of Education","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Outdoor education; Philosophy of education; Aesthetics; Pedagogy; Social science; Epistemology; Psychoanalysis; Psychology; Philosophy; Higher education; Political science; Law","score_opus":0.023928376186072232,"score_gpt":0.2613445898760042,"score_spread":0.23741621368993193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402507770","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03564394,0.3499619,0.028310508,0.105067395,0.00547628,0.0002246249,0.00048745962,0.0003299462,0.4744979],"genre_scores_gemma":[0.58676237,0.1844336,0.026584221,0.015877748,0.0037039963,0.00064411125,0.00040380438,0.00078420294,0.18080601],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990729,0.0005048491,0.00006267858,0.00010189078,0.0001476179,0.00011017378],"domain_scores_gemma":[0.99893886,0.000735895,0.00009064975,0.00006515262,0.00008124118,0.00008822853],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022528782,0.0009551402,0.00046685495,0.0051235687,0.004404763,0.007188671,0.0010324046,0.00213424,0.0043760417],"category_scores_gemma":[0.0020265596,0.00042561936,0.00044418807,0.0045748954,0.02309305,0.008548387,0.0031445364,0.004918696,0.0011031365],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010982807,0.000030196772,0.00016521639,0.00027925972,0.0000062895606,0.00026525726,0.062180914,0.00020246848,0.0004083237,0.86179614,0.054704186,0.019950757],"study_design_scores_gemma":[0.000004328774,0.00001757625,0.000547212,0.0014805875,0.000006676411,0.00043730097,0.02505484,0.0002521335,0.00040919686,0.14826757,0.82350165,0.000020992287],"about_ca_topic_score_codex":0.012417205,"about_ca_topic_score_gemma":0.016521504,"teacher_disagreement_score":0.012417205,"about_ca_system_score_codex":0.008179186,"about_ca_system_score_gemma":0.003382026,"threshold_uncertainty_score":0.05934441},"labels":[],"label_agreement":null},{"id":"W4403081628","doi":"10.1007/978-3-031-52411-0_17","title":"Sundholm on Wittgenstein and Realism","year":2024,"lang":"en","type":"book-chapter","venue":"Logic, epistemology, and the unity of science","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Realism; Philosophy; Epistemology","score_opus":0.049423019148212455,"score_gpt":0.24335629353773544,"score_spread":0.19393327438952299,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403081628","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0063580237,0.052486047,0.017946351,0.020970313,0.001606793,0.000024056299,0.00017713872,0.000076879136,0.90035427],"genre_scores_gemma":[0.42011148,0.023832522,0.014290315,0.0072479337,0.0028169767,0.00018295531,0.00022259247,0.00027350767,0.5310217],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992987,0.0003626544,0.000022728902,0.00010294211,0.00015549503,0.000057493235],"domain_scores_gemma":[0.9994822,0.00034313774,0.000029524464,0.00006879684,0.000055966924,0.000020296648],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011576264,0.0005254268,0.00057863415,0.001237027,0.0021549647,0.0038362648,0.0006274963,0.0020133196,0.008772928],"category_scores_gemma":[0.0024766817,0.00036559612,0.00037640674,0.0011172062,0.009491624,0.00583462,0.0014286021,0.003803667,0.0017343542],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029585553,0.0000029973207,0.000008633292,0.000009089089,9.0187734e-7,0.000005139647,0.0001590428,0.000048499114,0.000015289097,0.99448663,0.0037612058,0.0014997534],"study_design_scores_gemma":[0.0000032618505,0.0000024661456,0.00003171594,0.000039077477,0.0000014176503,0.000012823628,0.00009583589,0.00011060463,0.00004628208,0.94352806,0.05612598,0.0000025242455],"about_ca_topic_score_codex":0.0038687952,"about_ca_topic_score_gemma":0.00477789,"teacher_disagreement_score":0.008772928,"about_ca_system_score_codex":0.0029510483,"about_ca_system_score_gemma":0.0017918635,"threshold_uncertainty_score":0.029348433},"labels":[],"label_agreement":null},{"id":"W4404530834","doi":"10.1017/s0012217324000040","title":"Beetles and Nothingness: Sartre, Wittgenstein, and First-Person Authority","year":2024,"lang":"en","type":"article","venue":"Dialogue","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"Dalhousie University","keywords":"Nothing; Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.040260867814115524,"score_gpt":0.22578148437308335,"score_spread":0.18552061655896782,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404530834","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20080353,0.013867256,0.019388815,0.07661311,0.0006711048,0.000028427452,0.000047680176,0.00007996647,0.6885001],"genre_scores_gemma":[0.98947036,0.00092863466,0.0008042061,0.0011692032,0.000099259,0.000009841318,0.0000063077605,0.000014751325,0.0074973586],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980667,0.0010079215,0.00006319363,0.00027374877,0.00039914134,0.00018925656],"domain_scores_gemma":[0.99683714,0.0022206854,0.00031073877,0.00024172218,0.00019917554,0.00019058007],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036035997,0.00027432857,0.0004495832,0.0017705905,0.0037254093,0.0065711713,0.00071862194,0.0032741653,0.0051024565],"category_scores_gemma":[0.005902957,0.00021629376,0.00028608716,0.0011466208,0.036823336,0.01123015,0.0037085863,0.004544222,0.0003575759],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038678554,0.0000055559235,0.000051567422,0.000008555236,0.0000015412389,0.00004541475,0.00454125,0.000052919248,0.000025773668,0.9934633,0.000567986,0.0012323998],"study_design_scores_gemma":[0.0000048447077,0.000008087503,0.00014257713,0.00006240422,0.0000024899373,0.00008721111,0.0036823081,0.0002575426,0.00007444992,0.98196065,0.013708828,0.000008695221],"about_ca_topic_score_codex":0.002186425,"about_ca_topic_score_gemma":0.0024558601,"teacher_disagreement_score":0.0065711713,"about_ca_system_score_codex":0.003097221,"about_ca_system_score_gemma":0.001082885,"threshold_uncertainty_score":0.022472024},"labels":[],"label_agreement":null},{"id":"W4404531078","doi":"10.1017/s0012217324000106","title":"One (More) Last Thing","year":2024,"lang":"en","type":"article","venue":"Dialogue","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Dalhousie University","funders":"","keywords":"The Thing; Philosophy; Aesthetics; Computer science","score_opus":0.051439278915206985,"score_gpt":0.2435338935822876,"score_spread":0.1920946146670806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404531078","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031248404,0.004753298,0.020410115,0.08167182,0.007165919,0.000052229705,0.00021321583,0.00028303565,0.85420203],"genre_scores_gemma":[0.7697856,0.0022044755,0.005588331,0.012129538,0.0011782835,0.000054326294,0.00016859324,0.0004378031,0.20845313],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99577856,0.0014254857,0.00017551583,0.0008679008,0.001052855,0.00069969514],"domain_scores_gemma":[0.9967704,0.00074337283,0.0003419916,0.0005728827,0.0008840277,0.00068730785],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038408814,0.0005608291,0.00056228717,0.0011430073,0.008976109,0.008288165,0.00110408,0.0028804126,0.024400944],"category_scores_gemma":[0.008006315,0.00029546037,0.0006341859,0.0010169109,0.022833705,0.01225796,0.006741515,0.0070907865,0.005587442],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027501224,0.000014199195,0.00047146538,0.000095525065,0.000008444939,0.00020577684,0.033591427,0.00004443866,0.00035786288,0.9206142,0.029188802,0.015380347],"study_design_scores_gemma":[0.0000064393453,0.00004390249,0.0005846198,0.0004963355,0.000014515012,0.000583906,0.025645258,0.00013427091,0.00052015984,0.23862965,0.73330283,0.000038112714],"about_ca_topic_score_codex":0.003046905,"about_ca_topic_score_gemma":0.0037674233,"teacher_disagreement_score":0.024400944,"about_ca_system_score_codex":0.0034861332,"about_ca_system_score_gemma":0.0029736254,"threshold_uncertainty_score":0.081629336},"labels":[],"label_agreement":null},{"id":"W4404886744","doi":"10.1097/01.eem.0001095472.36117.95","title":"More than the Sum of Its Parts","year":2024,"lang":"en","type":"article","venue":"Emergency Medicine News","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Computer science; Mathematics","score_opus":0.08235343474460088,"score_gpt":0.311046994391467,"score_spread":0.2286935596468661,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404886744","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0042876205,0.02803207,0.015150563,0.48321512,0.17672288,0.0001214001,0.0024085927,0.0017366684,0.288325],"genre_scores_gemma":[0.11235713,0.032563154,0.019311927,0.18819147,0.13725927,0.0003263556,0.003128817,0.002537689,0.50432426],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99663675,0.00088673766,0.00026949096,0.0006198916,0.0013824602,0.00020463097],"domain_scores_gemma":[0.9857087,0.0055766567,0.0009012559,0.0024652397,0.004630792,0.0007173128],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032953515,0.0013469183,0.0009155567,0.0024862695,0.003798275,0.010018459,0.0016309934,0.004158099,0.15594152],"category_scores_gemma":[0.026098723,0.0005846848,0.0009097119,0.0036581566,0.0045868806,0.008731238,0.004665924,0.0058048847,0.04834196],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003756596,0.000016952485,0.0010835682,0.00017633385,0.00003099122,0.00009151797,0.0004037138,0.00022725132,0.00014570002,0.031425297,0.91354054,0.05282065],"study_design_scores_gemma":[0.000015814794,0.0000129458895,0.0011431677,0.00038669602,0.000022344506,0.00036580284,0.0006059451,0.00039196463,0.00011029693,0.024144692,0.97277707,0.000023256955],"about_ca_topic_score_codex":0.006205496,"about_ca_topic_score_gemma":0.004033246,"teacher_disagreement_score":0.15594152,"about_ca_system_score_codex":0.0027141206,"about_ca_system_score_gemma":0.0032140727,"threshold_uncertainty_score":0.5216763},"labels":[],"label_agreement":null},{"id":"W4405274759","doi":"10.1007/s11229-024-04829-z","title":"Truth and correspondence in the Tractatus","year":2024,"lang":"en","type":"article","venue":"Synthese","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Philosophy; Relation (database); Epistemology; Metaphysics; Philosophy of language; Interpretation (philosophy); Sentence; Linguistics; Computer science","score_opus":0.03349756038721202,"score_gpt":0.2423460627472446,"score_spread":0.20884850236003258,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405274759","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022982555,0.028369877,0.045003224,0.030184556,0.0017606856,0.000035615853,0.0004632038,0.00023990306,0.8709604],"genre_scores_gemma":[0.90084517,0.0062123463,0.00912639,0.0025203072,0.0022393898,0.00012073081,0.00036595945,0.00032658616,0.078243196],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99778724,0.0013578674,0.000104882485,0.00035410837,0.00023189887,0.00016394813],"domain_scores_gemma":[0.9974318,0.0015341742,0.00016935295,0.00055798126,0.0002458993,0.000060799375],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021607783,0.0004871491,0.00073375256,0.0028614986,0.0031689766,0.006752134,0.00094738114,0.0030309255,0.016146667],"category_scores_gemma":[0.008381016,0.00040313686,0.00056952884,0.0038466582,0.018524315,0.010211853,0.0019556633,0.0031325226,0.0023342173],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000041432418,0.0000013221055,0.000012586496,0.000010846006,0.0000017195474,0.0000069465696,0.0002656028,0.00007476632,0.000009791572,0.99744415,0.0013101948,0.0008579583],"study_design_scores_gemma":[0.0000039115375,0.0000025854076,0.000052543233,0.00003357438,0.0000030763852,0.000017511948,0.00019711109,0.00017515765,0.000046494068,0.9776543,0.021810787,0.0000030579015],"about_ca_topic_score_codex":0.002669368,"about_ca_topic_score_gemma":0.0025669972,"teacher_disagreement_score":0.016146667,"about_ca_system_score_codex":0.003929559,"about_ca_system_score_gemma":0.0017735484,"threshold_uncertainty_score":0.054015934},"labels":[],"label_agreement":null},{"id":"W4406040172","doi":"10.1007/s11422-024-10233-3","title":"Furthering the conversation: Wittgenstein, Gasparatou, philosophy of language, and science education","year":2025,"lang":"en","type":"article","venue":"Cultural Studies of Science Education","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Sociology of Education; Philosophy of science; Conversation; Science education; Epistemology; Philosophy of language; Sociology; Linguistics; Philosophy; Pedagogy","score_opus":0.051262559031023655,"score_gpt":0.3285609675706841,"score_spread":0.2772984085396604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406040172","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0034196475,0.047698177,0.00097367977,0.93536264,0.0040523782,0.0000055589653,0.000048534755,0.000019306695,0.008420117],"genre_scores_gemma":[0.21663062,0.0665731,0.0042112833,0.6604103,0.017851347,0.0001661787,0.00010655487,0.00030881344,0.033741787],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99710304,0.0018380895,0.0000837246,0.0003555683,0.00035318927,0.00026649827],"domain_scores_gemma":[0.986863,0.011207492,0.0004377025,0.00018365635,0.00084858085,0.00045958423],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0072805285,0.0010485956,0.0014808528,0.0028216424,0.013744945,0.013584623,0.003108277,0.021626882,0.012447772],"category_scores_gemma":[0.017330928,0.0006672881,0.00059399684,0.004614035,0.018728824,0.05076879,0.0058676274,0.02078909,0.0012242508],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006375361,0.000051294828,0.0004233374,0.00025977546,0.000021757496,0.0002500658,0.058472093,0.000067681285,0.00012414066,0.57423943,0.35636398,0.009662702],"study_design_scores_gemma":[0.000092741255,0.00002317099,0.0016158029,0.0012993634,0.000035937526,0.00035793427,0.1227286,0.00041221463,0.00035889115,0.21971874,0.6532785,0.0000780641],"about_ca_topic_score_codex":0.02975751,"about_ca_topic_score_gemma":0.04784658,"teacher_disagreement_score":0.98625505,"about_ca_system_score_codex":0.005753573,"about_ca_system_score_gemma":0.004835019,"threshold_uncertainty_score":0.059168577},"labels":[],"label_agreement":null},{"id":"W4406996484","doi":"10.1515/9781478091127-016","title":"NOTES","year":2016,"lang":"en","type":"book-chapter","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto; University of Cambridge; Johns Hopkins University; Louisiana State University; Harvard University; Purdue University","keywords":"Philosophy","score_opus":0.06687533776687286,"score_gpt":0.21633605262208677,"score_spread":0.1494607148552139,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406996484","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004062532,0.0016364099,0.0009586214,0.0071075084,0.005345002,0.000049951082,0.0017911464,0.00024640208,0.98245865],"genre_scores_gemma":[0.0025563492,0.00066835847,0.0003041485,0.0015965357,0.0005547464,0.00004705946,0.0007349504,0.000100092286,0.9934378],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99940073,0.000065477194,0.000024735742,0.00013114179,0.0002963239,0.000081512386],"domain_scores_gemma":[0.99924207,0.00012896741,0.000041343963,0.00015667896,0.00030842345,0.00012252534],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005834417,0.0006969164,0.000613523,0.0018309435,0.0023880962,0.0039004527,0.0013118671,0.0016224972,0.5883329],"category_scores_gemma":[0.0032910942,0.0002071755,0.0005016379,0.0018507191,0.0008153058,0.002950549,0.001926367,0.0023080814,0.39708093],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017642367,0.000025173144,0.00010512404,0.00008522627,0.0000025651736,0.000036584537,0.0001415851,0.000045766752,0.00013323668,0.09153334,0.8494666,0.058407128],"study_design_scores_gemma":[0.0000025333131,0.0000023690263,0.00011604727,0.000060656817,0.0000013086949,0.000018564762,0.000077801975,0.000016119044,0.000070991526,0.006671175,0.99296016,0.0000024144933],"about_ca_topic_score_codex":0.008752258,"about_ca_topic_score_gemma":0.014942221,"teacher_disagreement_score":0.4116671,"about_ca_system_score_codex":0.0025537263,"about_ca_system_score_gemma":0.0023526005,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4407373314","doi":"10.20913/brm-2-3-3","title":"Philosophical Reflections of Robert Piercey on the Meaning of Reading","year":2024,"lang":"en","type":"article","venue":"Book Reading Media","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Reading (process); Meaning (existential); Philosophy; Epistemology; Linguistics; Psychoanalysis; Sociology; Psychology","score_opus":0.07195716013247047,"score_gpt":0.2803993448730462,"score_spread":0.20844218474057571,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407373314","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013988141,0.06266869,0.0057651117,0.6669788,0.003005282,0.000033630673,0.000089642715,0.00007636133,0.24739434],"genre_scores_gemma":[0.71775633,0.061039016,0.0077569806,0.110721,0.0041742916,0.00016724259,0.000076844655,0.00034697683,0.09796125],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9935267,0.0034408951,0.00010633479,0.00051544316,0.0017111655,0.000699433],"domain_scores_gemma":[0.9919382,0.006100133,0.0002344137,0.00016350206,0.0011375364,0.00042630712],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0063783675,0.0005474657,0.0007827926,0.0022048152,0.015725289,0.009926015,0.0016508838,0.0056139613,0.004062637],"category_scores_gemma":[0.011449605,0.0005241508,0.00039695058,0.0037558991,0.07369406,0.010681818,0.0039895014,0.016622959,0.00063581753],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016567323,0.00000851186,0.00008006679,0.000055349472,0.0000031565687,0.0002122523,0.03888619,0.00015003479,0.000104540675,0.9037818,0.05106827,0.005633215],"study_design_scores_gemma":[0.000012392498,0.000011463286,0.00034598287,0.00035156842,0.0000068668205,0.00026387972,0.02638006,0.00020011966,0.00035848093,0.26771313,0.7043068,0.000049294023],"about_ca_topic_score_codex":0.26600632,"about_ca_topic_score_gemma":0.18711011,"teacher_disagreement_score":0.26600632,"about_ca_system_score_codex":0.025145624,"about_ca_system_score_gemma":0.015849095,"threshold_uncertainty_score":0.528916},"labels":[],"label_agreement":null},{"id":"W4407929561","doi":"10.1017/9781009566001","title":"Wittgenstein on Colour, 1916–1950","year":2025,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Subject (documents); Epistemology; Philosophy; Mathematics; Theoretical physics; Computer science; Physics","score_opus":0.03102353743638907,"score_gpt":0.19409572832694225,"score_spread":0.16307219089055316,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407929561","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016062908,0.054410048,0.013679251,0.0071278014,0.0009686725,0.000026283302,0.00016569535,0.00006160772,0.90749776],"genre_scores_gemma":[0.64398295,0.025040155,0.0079699,0.003645166,0.0011041145,0.00011129148,0.00014026387,0.00020432286,0.31780186],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99942005,0.00021343089,0.000027404089,0.00012574949,0.00012990228,0.000083562496],"domain_scores_gemma":[0.99963367,0.00020092608,0.000035006808,0.000043337765,0.000063278065,0.000023690516],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008895378,0.0005998553,0.000285693,0.0021006684,0.0028348526,0.0034463545,0.00036564193,0.0015991583,0.0061701],"category_scores_gemma":[0.0021720147,0.00037359184,0.0003497544,0.00252431,0.015636463,0.0065620546,0.001445011,0.0024031147,0.0014314047],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056542017,0.0000032974756,0.00002726347,0.000012749975,0.0000014528755,0.000020066467,0.00094598636,0.000078787816,0.00004713536,0.99042666,0.0042563193,0.0041746097],"study_design_scores_gemma":[0.000005298901,0.000010038061,0.0002869208,0.00010311157,0.0000044491367,0.00008992917,0.00032349734,0.00015300984,0.0002491093,0.79431665,0.2044503,0.000007662584],"about_ca_topic_score_codex":0.0060386313,"about_ca_topic_score_gemma":0.006811656,"teacher_disagreement_score":0.006468124,"about_ca_system_score_codex":0.006468124,"about_ca_system_score_gemma":0.0019272766,"threshold_uncertainty_score":0.046929717},"labels":[],"label_agreement":null},{"id":"W4409708789","doi":"10.1007/978-3-031-85352-4_1","title":"Introduction","year":2025,"lang":"en","type":"book-chapter","venue":"Computer science foundations and applied logic","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Computer science","score_opus":0.03725477741266714,"score_gpt":0.23290584100239994,"score_spread":0.1956510635897328,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409708789","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00044738644,0.0017123756,0.006167257,0.0045122313,0.005075649,0.0001422329,0.0036064903,0.0012171888,0.97711915],"genre_scores_gemma":[0.0021866742,0.0011658497,0.002065907,0.001806437,0.00093984965,0.00011076405,0.0028806198,0.00040149954,0.98844236],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991003,0.000110111985,0.000031664167,0.00019288706,0.00046882333,0.00009621998],"domain_scores_gemma":[0.9986987,0.00020214419,0.00004582953,0.00022152762,0.0005719261,0.0002597742],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008656497,0.00084638305,0.000520685,0.0017120789,0.0015361696,0.0048220023,0.0017130426,0.0017762538,0.6416839],"category_scores_gemma":[0.0036528097,0.000284214,0.00050392724,0.0015904829,0.00074827997,0.003152855,0.0027158689,0.0018697939,0.5292937],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028870867,0.00003201143,0.00012056312,0.0001297001,0.0000023442083,0.000041824824,0.0001295016,0.0000918303,0.00029688733,0.05040775,0.8094628,0.13925596],"study_design_scores_gemma":[0.000001786041,0.000004202241,0.000056625457,0.000037910635,7.663147e-7,0.000021020247,0.00003199839,0.000018576236,0.00006140225,0.004568214,0.99519545,0.0000020727905],"about_ca_topic_score_codex":0.0025493258,"about_ca_topic_score_gemma":0.0032800948,"teacher_disagreement_score":0.6416839,"about_ca_system_score_codex":0.0014574316,"about_ca_system_score_gemma":0.0022955409,"threshold_uncertainty_score":0.51109445},"labels":[],"label_agreement":null},{"id":"W4413087417","doi":"10.1093/9780191987557.001.0001","title":"Margaret Macdonald and Analytic Philosophy in the 1930s","year":2025,"lang":"en","type":"book","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Pragmatism; Psyche; Analytic philosophy; Politics; American philosophy; Philosophy; Art history; Psychoanalysis; Literature; Sociology; Contemporary philosophy; Epistemology; History; Art; Law; Psychology; Political science","score_opus":0.03396038403695484,"score_gpt":0.22426161157725213,"score_spread":0.1903012275402973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413087417","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04472423,0.20860457,0.001998936,0.31678432,0.006116621,0.000050069975,0.00011562903,0.00009703421,0.42150852],"genre_scores_gemma":[0.72566307,0.03698495,0.0017457199,0.029338615,0.003162755,0.00014095799,0.00004663914,0.00022938469,0.20268793],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99477875,0.0032019266,0.00011530734,0.0003490461,0.0011212535,0.00043378965],"domain_scores_gemma":[0.9961765,0.0024540268,0.00027764423,0.000132494,0.0005575148,0.0004017492],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004509632,0.00047237554,0.00050520274,0.0025959553,0.011177831,0.007305066,0.0009043907,0.0031234943,0.005352608],"category_scores_gemma":[0.008732261,0.00047720817,0.00026795937,0.0023712441,0.03350434,0.0047477763,0.0040507833,0.006652989,0.00086058286],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030706542,0.000014661788,0.00023611529,0.00010468594,0.00000579784,0.0002604978,0.07603332,0.000089575675,0.0001696581,0.82689744,0.085190035,0.010967488],"study_design_scores_gemma":[0.0000067682154,0.000011603309,0.000687436,0.0004647093,0.000003075398,0.00013436163,0.009850645,0.00007433079,0.00011777322,0.06852828,0.92010486,0.000016262074],"about_ca_topic_score_codex":0.08310538,"about_ca_topic_score_gemma":0.0835168,"teacher_disagreement_score":0.08310538,"about_ca_system_score_codex":0.04722075,"about_ca_system_score_gemma":0.01160377,"threshold_uncertainty_score":0.34261215},"labels":[],"label_agreement":null},{"id":"W4413104603","doi":"10.1093/jopedu/qhaf047","title":"Where our words come from: Stanley Cavell and the root of speech","year":2025,"lang":"en","type":"article","venue":"Journal of Philosophy of Education","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theme (computing); Reading (process); Word (group theory); Relevance (law); Root (linguistics); Philosophy; Subject (documents); Epistemology; Expression (computer science); Linguistics; Computer science; Law","score_opus":0.024313464610147172,"score_gpt":0.27062526080623345,"score_spread":0.24631179619608629,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413104603","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0548994,0.020130659,0.0065802336,0.3318914,0.0026542672,0.00002959479,0.00009768773,0.0001394096,0.5835773],"genre_scores_gemma":[0.9383834,0.0053817667,0.0019067159,0.012376351,0.000715469,0.00003076287,0.00003353048,0.00014778505,0.041024204],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99704665,0.0017151444,0.000068577836,0.00033475042,0.0006319148,0.00020290556],"domain_scores_gemma":[0.99529546,0.003163754,0.00031373973,0.00022881826,0.00070436904,0.00029387852],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030063875,0.00037638127,0.0003620143,0.0016473526,0.009131254,0.009988431,0.001020042,0.0038347123,0.0068245432],"category_scores_gemma":[0.0073588733,0.00030380732,0.00015895405,0.0016272577,0.03576179,0.013263456,0.0040329164,0.007533727,0.0011088802],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017852943,0.000009477973,0.00020708087,0.000057883102,0.0000021148358,0.00019625497,0.07726198,0.00005925079,0.000110499386,0.8825489,0.028671117,0.010857689],"study_design_scores_gemma":[0.000016552223,0.000017386694,0.00055667694,0.0006344834,0.0000069785588,0.0004071551,0.058744572,0.000326586,0.00041972863,0.37630695,0.56251943,0.000043524244],"about_ca_topic_score_codex":0.022159433,"about_ca_topic_score_gemma":0.031538673,"teacher_disagreement_score":0.022159433,"about_ca_system_score_codex":0.0073452285,"about_ca_system_score_gemma":0.0054411506,"threshold_uncertainty_score":0.053293645},"labels":[],"label_agreement":null},{"id":"W4413251914","doi":"10.1007/s11406-025-00885-y","title":"On the Very Idea of a Normative Attitude","year":2025,"lang":"en","type":"article","venue":"Philosophia","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Philosophy of science; Philosophy of mind; Philosophy of language; Normative; Epistemology; Philosophy; Psychology; Sociology; Metaphysics","score_opus":0.04213643997158229,"score_gpt":0.25167406614646615,"score_spread":0.20953762617488386,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413251914","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017001329,0.004866589,0.123958185,0.11424583,0.0035103539,0.000078947116,0.00026064465,0.00022400316,0.73585415],"genre_scores_gemma":[0.83937716,0.002718832,0.034437675,0.041670475,0.004359322,0.0006304315,0.0002111808,0.0004334624,0.07616156],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99547935,0.0019679826,0.0001692986,0.0008646794,0.0011865959,0.00033201947],"domain_scores_gemma":[0.9962675,0.00207789,0.00025348234,0.00055932347,0.00065759534,0.00018427448],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006714445,0.00073509495,0.00084705715,0.0023545544,0.004535275,0.008096353,0.0019695922,0.0072253416,0.008504573],"category_scores_gemma":[0.00936553,0.00065320113,0.00090469804,0.001069835,0.041239537,0.014716398,0.0037961884,0.013382306,0.001943089],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024438873,0.0000017278267,0.000009133328,0.000004340414,0.0000014218205,0.0000041499666,0.00011127573,0.000020572557,0.000015420983,0.99891734,0.000557719,0.00035441277],"study_design_scores_gemma":[0.000005667695,0.000002579909,0.000026507103,0.000015296167,0.0000021023095,0.000012449044,0.00007111204,0.00010382335,0.000035776313,0.9917275,0.007993719,0.0000035179135],"about_ca_topic_score_codex":0.0018474655,"about_ca_topic_score_gemma":0.0013994031,"teacher_disagreement_score":0.008504573,"about_ca_system_score_codex":0.0032112922,"about_ca_system_score_gemma":0.0019666362,"threshold_uncertainty_score":0.035509825},"labels":[],"label_agreement":null},{"id":"W4413831359","doi":"10.1111/phin.70009","title":"Aspect perception and rule‐following in Wittgenstein's <i>Philosophical Investigations</i>","year":2025,"lang":"en","type":"article","venue":"Philosophical Investigations","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Durham College","funders":"","keywords":"Platonism; Perception; Metaphysics; Philosophy; Epistemology; Mode (computer interface); Infinity; Projective test; Psychology; Mathematics; Computer science; Psychoanalysis","score_opus":0.046410896829739826,"score_gpt":0.2643545625073346,"score_spread":0.21794366567759477,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413831359","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1829798,0.004408383,0.12694609,0.012126261,0.0003505348,0.00005252767,0.00006760168,0.00023441642,0.67283446],"genre_scores_gemma":[0.98623836,0.00065969076,0.0070609148,0.0004335117,0.000084085936,0.000019180463,0.000018542709,0.00004760838,0.005438319],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985335,0.0006511683,0.00007055142,0.00023045919,0.00038991505,0.00012436893],"domain_scores_gemma":[0.99817157,0.0009854521,0.00023820277,0.00028124888,0.00023776428,0.0000858083],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032905105,0.0003049335,0.000283419,0.0020735147,0.002103388,0.0053854026,0.0010882511,0.0011906781,0.002902047],"category_scores_gemma":[0.0039867815,0.00031094413,0.0005172648,0.001485392,0.03158382,0.008031504,0.002786336,0.0030829487,0.00028135083],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006607338,0.0000055556543,0.00012075943,0.00001619855,0.0000029530122,0.0000455275,0.004784031,0.00010968126,0.00014173155,0.99154294,0.00030344594,0.00292065],"study_design_scores_gemma":[0.000005414694,0.000015520853,0.0006170927,0.00005873776,0.000007689112,0.00015142321,0.0024842003,0.00093139213,0.0008198369,0.9741727,0.020724723,0.000011224441],"about_ca_topic_score_codex":0.0020905482,"about_ca_topic_score_gemma":0.001443516,"teacher_disagreement_score":0.0053854026,"about_ca_system_score_codex":0.0027655172,"about_ca_system_score_gemma":0.001260825,"threshold_uncertainty_score":0.020065367},"labels":[],"label_agreement":null},{"id":"W4414105307","doi":"10.1017/9781009604987.020","title":"On ‘Potentially’ and ‘Actually’","year":2025,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Set (abstract data type); Context (archaeology); Quality (philosophy); Relation (database); Troubleshooting; Work (physics)","score_opus":0.026856645946687078,"score_gpt":0.18276139433664532,"score_spread":0.15590474838995824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414105307","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004678597,0.010789346,0.0024173143,0.008863474,0.0023592869,0.000020136178,0.00019930123,0.00009407808,0.9747893],"genre_scores_gemma":[0.07182212,0.018628126,0.00241706,0.008517704,0.004103382,0.00010658152,0.0009202244,0.0004639936,0.8930208],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990507,0.00038158035,0.00003742218,0.00012564022,0.00032068917,0.000083938874],"domain_scores_gemma":[0.9993407,0.0003146036,0.000033509867,0.00008025991,0.00019225811,0.00003870552],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00087582105,0.00083349907,0.0003998926,0.0011300531,0.0018610178,0.005234222,0.0010860995,0.001152381,0.09121804],"category_scores_gemma":[0.003020313,0.00026166515,0.00030123204,0.0014350347,0.0037877024,0.008116405,0.0019603288,0.0026489797,0.024312962],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013775147,0.000006507478,0.00003844767,0.00016881262,0.00000232667,0.00008973928,0.0014038923,0.00010473081,0.00012336034,0.5915261,0.3688352,0.03768715],"study_design_scores_gemma":[9.3099044e-7,0.0000028235975,0.000076528406,0.00017360646,0.0000012315918,0.000053978856,0.00045490116,0.000038702827,0.000050395465,0.029508194,0.9696359,0.0000029068813],"about_ca_topic_score_codex":0.004543536,"about_ca_topic_score_gemma":0.0057369582,"teacher_disagreement_score":0.09121804,"about_ca_system_score_codex":0.0028547877,"about_ca_system_score_gemma":0.0014065839,"threshold_uncertainty_score":0.30515474},"labels":[],"label_agreement":null},{"id":"W4414105454","doi":"10.1017/9781009604987.012","title":"On the Primary Good and on the Other Goods","year":2025,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Complete information; Production (economics); Quality (philosophy); Information system; Table (database)","score_opus":0.03543058260429958,"score_gpt":0.18389794394548353,"score_spread":0.14846736134118396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414105454","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005503996,0.018368533,0.0005040717,0.0033297876,0.0010666341,0.00000823898,0.00014777567,0.000020318508,0.9760041],"genre_scores_gemma":[0.018298272,0.017021915,0.000392681,0.0015082839,0.0011303718,0.000019317598,0.00026914006,0.000056259705,0.9613038],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9998111,0.00003667678,0.000004814775,0.00003222623,0.00008228276,0.000032977936],"domain_scores_gemma":[0.99988925,0.000039356582,0.0000065175527,0.000017419865,0.000033314176,0.000014174439],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022882172,0.0005474475,0.00035117049,0.0009682564,0.0009072061,0.0023901034,0.0003896148,0.0007026587,0.08367366],"category_scores_gemma":[0.00044432975,0.00016950673,0.00026962205,0.0013705499,0.0019407553,0.0027889686,0.00081246725,0.0013475675,0.017910263],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013961885,0.000011869792,0.000044171757,0.0001724932,0.0000030913304,0.00004648723,0.00034745797,0.00014150822,0.0002097053,0.5817265,0.36610246,0.051180318],"study_design_scores_gemma":[0.0000012678722,0.000004781114,0.00022320566,0.00017105532,0.0000016005991,0.00003840383,0.00015413805,0.00002938613,0.00006416667,0.047469553,0.95184034,0.0000021347275],"about_ca_topic_score_codex":0.004659438,"about_ca_topic_score_gemma":0.007906255,"teacher_disagreement_score":0.08367366,"about_ca_system_score_codex":0.0017512885,"about_ca_system_score_gemma":0.0009961292,"threshold_uncertainty_score":0.2799163},"labels":[],"label_agreement":null},{"id":"W4414105688","doi":"10.1017/9781009604987.042","title":"On the Knowing Hypostasis and on That Which Is Transcendent","year":2025,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Perspective (graphical); Measure (data warehouse); Interpretation (philosophy); Focus (optics); Subject (documents)","score_opus":0.05382462577994327,"score_gpt":0.19661996825875205,"score_spread":0.1427953424788088,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414105688","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0020688605,0.020371465,0.0034731266,0.006060418,0.0009118643,0.000006362221,0.000041736224,0.000037895123,0.9670282],"genre_scores_gemma":[0.30614483,0.028169604,0.0022469622,0.0049055424,0.0019484988,0.000041558338,0.00018571962,0.00013337916,0.6562239],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99975294,0.000091416085,0.000008542759,0.00003523282,0.00008537974,0.000026502004],"domain_scores_gemma":[0.99978405,0.00011951795,0.000010464339,0.000033900735,0.000037126058,0.000014920159],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050187367,0.0003334641,0.0002813031,0.00069059245,0.0010760399,0.0022216146,0.00032616794,0.00066457334,0.010014005],"category_scores_gemma":[0.0008662294,0.00012434708,0.00019028118,0.00078598794,0.007692203,0.004584854,0.0008374414,0.0025409444,0.0018819503],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025239283,0.0000018533607,0.000010406465,0.000021001537,6.485675e-7,0.000016230713,0.00057452754,0.00005255171,0.00004610578,0.9763649,0.01568997,0.0072193523],"study_design_scores_gemma":[0.0000026935938,0.0000073800643,0.00020946926,0.00013074666,0.0000024527183,0.00010235896,0.00062518974,0.0001501738,0.00011814849,0.6460504,0.35259613,0.0000048971515],"about_ca_topic_score_codex":0.003072938,"about_ca_topic_score_gemma":0.004639925,"teacher_disagreement_score":0.010014005,"about_ca_system_score_codex":0.0018841199,"about_ca_system_score_gemma":0.0010336014,"threshold_uncertainty_score":0.033500135},"labels":[],"label_agreement":null},{"id":"W4414105753","doi":"10.1017/9781009604987.048","title":"On Intellect, Ideas, and Being","year":2025,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Set (abstract data type); Context (archaeology); Relation (database); Quality (philosophy); Key (lock); Information system","score_opus":0.024055058371853653,"score_gpt":0.18530888310368732,"score_spread":0.16125382473183367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414105753","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001307739,0.07583918,0.0010114355,0.005792137,0.0007978754,0.000010072358,0.00011898856,0.000041362608,0.9150812],"genre_scores_gemma":[0.11993491,0.0801998,0.0012848469,0.002377103,0.0016517502,0.000058827132,0.00041409477,0.00007461096,0.794004],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99979657,0.000065037144,0.0000065819313,0.0000276454,0.00007741847,0.000026682206],"domain_scores_gemma":[0.99984217,0.00006604665,0.0000107751775,0.000018944891,0.00004161733,0.000020508098],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032667862,0.0007331602,0.00036324345,0.0009995898,0.0011039644,0.002981403,0.00040617312,0.0006413791,0.023665115],"category_scores_gemma":[0.00058409985,0.00013529844,0.00021341332,0.0011935169,0.003728426,0.0026263103,0.0008484744,0.0013723106,0.004258546],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009859368,0.00000922686,0.00007426753,0.00018377551,0.0000038615767,0.000075022755,0.0019937558,0.00024594084,0.00011219336,0.7373543,0.20774409,0.052193727],"study_design_scores_gemma":[0.0000023538796,0.0000088058905,0.0004468937,0.00032442706,0.0000026990892,0.00009209368,0.00075512414,0.0000709151,0.000057446487,0.1841065,0.8141281,0.000004661678],"about_ca_topic_score_codex":0.0045561483,"about_ca_topic_score_gemma":0.006178058,"teacher_disagreement_score":0.023665115,"about_ca_system_score_codex":0.0023206738,"about_ca_system_score_gemma":0.0013981862,"threshold_uncertainty_score":0.079167664},"labels":[],"label_agreement":null},{"id":"W4414106175","doi":"10.1017/9781009604987.044","title":"That the Intelligibles Are Not Outside the Intellect, and on the Good","year":2025,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Form of the Good; Component (thermodynamics); Term (time); Set (abstract data type)","score_opus":0.06861711349800655,"score_gpt":0.1963859938446483,"score_spread":0.12776888034664174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414106175","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015959766,0.019614413,0.004300676,0.01514703,0.0012937489,0.000009534494,0.000070896145,0.00005353206,0.9579141],"genre_scores_gemma":[0.1414304,0.022505952,0.0038972914,0.004389498,0.001858433,0.00004830578,0.00022324805,0.00022674205,0.82542026],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993741,0.00022987713,0.000021857944,0.000078919125,0.00024132882,0.00005398534],"domain_scores_gemma":[0.99949,0.00023922657,0.000025200881,0.00009132767,0.00011527977,0.00003876842],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009577505,0.00048473265,0.00032021158,0.00085952855,0.0015163291,0.004572186,0.0004178494,0.0009521704,0.014084159],"category_scores_gemma":[0.0019600228,0.00021858505,0.00023915226,0.00075155165,0.009224397,0.007004336,0.0011383157,0.0030943262,0.00377085],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007625921,0.000003781208,0.000040348386,0.000062934494,0.0000021347837,0.00003514614,0.0015894853,0.00010516922,0.00012313672,0.9211668,0.05952649,0.017337125],"study_design_scores_gemma":[0.000002143447,0.000007286778,0.00021829274,0.00018190299,0.0000034719887,0.000096584816,0.0010331002,0.00009670408,0.0001371678,0.23830022,0.7599178,0.0000053469],"about_ca_topic_score_codex":0.0030194374,"about_ca_topic_score_gemma":0.0054535093,"teacher_disagreement_score":0.014084159,"about_ca_system_score_codex":0.0019095542,"about_ca_system_score_gemma":0.001518307,"threshold_uncertainty_score":0.04711622},"labels":[],"label_agreement":null},{"id":"W4414533658","doi":"10.1017/9781108946551","title":"Wittgenstein on Private Language, Sensation and Perception","year":2025,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Temptation; Perception; Sensation; Perspective (graphical)","score_opus":0.021483735646604798,"score_gpt":0.19867772240287726,"score_spread":0.17719398675627246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414533658","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013277534,0.022827527,0.027763903,0.023728494,0.00062813173,0.000026369376,0.00011674449,0.00012598219,0.91150534],"genre_scores_gemma":[0.78519076,0.009949348,0.010464128,0.0061336295,0.0010272493,0.00017217181,0.00011744244,0.00021341252,0.18673186],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99911743,0.0003585026,0.000028259874,0.00014534769,0.0002507396,0.00009981354],"domain_scores_gemma":[0.9995509,0.000246196,0.000031415446,0.00007879981,0.00006433029,0.000028306777],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001209115,0.0005456169,0.00035960978,0.0013740375,0.0028016958,0.004733735,0.00068245764,0.0024534154,0.004341867],"category_scores_gemma":[0.0017515103,0.0003126525,0.0004392222,0.0013587885,0.027940014,0.008510317,0.0020319053,0.0036638756,0.0010851098],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001941222,0.0000017615456,0.000009363688,0.0000075205203,6.8129594e-7,0.0000110026185,0.0006086715,0.00003423547,0.00002705564,0.99612063,0.0017339693,0.0014431091],"study_design_scores_gemma":[0.0000023452278,0.000002968275,0.000058495207,0.000026987627,0.0000015066822,0.000028605646,0.0002208584,0.00011445194,0.00008985373,0.96412605,0.035324544,0.0000032137098],"about_ca_topic_score_codex":0.0042278077,"about_ca_topic_score_gemma":0.0033703346,"teacher_disagreement_score":0.004733735,"about_ca_system_score_codex":0.0040217866,"about_ca_system_score_gemma":0.0017542646,"threshold_uncertainty_score":0.029180288},"labels":[],"label_agreement":null},{"id":"W4417465353","doi":"10.1097/ccm.0000000000006979","title":"The Heart in Overdrive, the Mind in Doubt","year":2025,"lang":"en","type":"article","venue":"Critical Care Medicine","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"","score_opus":0.03501823579986109,"score_gpt":0.3165124957448812,"score_spread":0.28149425994502014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417465353","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022551669,0.09035422,0.030430254,0.39280924,0.008257578,0.00006655309,0.00011680965,0.0001893833,0.45522428],"genre_scores_gemma":[0.8164169,0.013644561,0.00874486,0.08816949,0.006188123,0.00013785568,0.000053444837,0.00031673067,0.06632796],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99683434,0.0017671615,0.00010926928,0.00047385125,0.00048196097,0.00033339282],"domain_scores_gemma":[0.99466103,0.0034622431,0.00031037434,0.0005352104,0.00047289368,0.00055826653],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006289267,0.0005826695,0.00082954456,0.0015838773,0.006327506,0.009040749,0.0012457898,0.0070204493,0.0040873983],"category_scores_gemma":[0.015303272,0.00047287182,0.0004733945,0.00095991924,0.08063882,0.012502922,0.0049958453,0.015030228,0.00084703893],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015980278,0.000008166242,0.000095116106,0.000032464995,0.000004089221,0.000050298495,0.0051661427,0.000058454934,0.0000610762,0.9814292,0.009595573,0.0034834242],"study_design_scores_gemma":[0.000022190545,0.000014466595,0.0001044892,0.0001597553,0.000005924669,0.000103491235,0.0021370896,0.00012815,0.000082336526,0.907304,0.08992483,0.000013185043],"about_ca_topic_score_codex":0.006556173,"about_ca_topic_score_gemma":0.0055168583,"teacher_disagreement_score":0.009040749,"about_ca_system_score_codex":0.0047689443,"about_ca_system_score_gemma":0.005470403,"threshold_uncertainty_score":0.03460121},"labels":[],"label_agreement":null},{"id":"W6887801883","doi":"10.17613/v7nqm-h1954","title":"a game we can't abstain from","year":2021,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Honeymoon; Taste; Drama; MAGIC (telescope); Consciousness; Buddhism","score_opus":0.03616535981054008,"score_gpt":0.22520213214979667,"score_spread":0.1890367723392566,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6887801883","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020626191,0.00108492,0.08900022,0.042860277,0.0037633795,0.00033750883,0.0004219416,0.0018378382,0.8400676],"genre_scores_gemma":[0.48898515,0.0011950353,0.039866652,0.010631084,0.0008052346,0.00068921223,0.0007601947,0.00096396933,0.45610332],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99806494,0.0007935902,0.00006227998,0.00026707482,0.0005120724,0.00030014946],"domain_scores_gemma":[0.9979577,0.0007038615,0.00009632501,0.00031187377,0.00026654286,0.00066369],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014731544,0.0010267122,0.00043320737,0.0003511757,0.003834767,0.00576103,0.0014785877,0.0024419355,0.062016245],"category_scores_gemma":[0.008828783,0.00036206798,0.00048415447,0.00024357169,0.0042892406,0.009363022,0.0050101723,0.004143512,0.017924385],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022411776,0.00019677213,0.0005348284,0.00013851319,0.000028625334,0.00021283531,0.00280736,0.0018369935,0.0015964749,0.7384244,0.20028783,0.05371116],"study_design_scores_gemma":[0.0000623159,0.00011085747,0.0003162427,0.00013474465,0.000015255025,0.00020483714,0.001668309,0.0060034213,0.0010006494,0.29187107,0.698561,0.000051191022],"about_ca_topic_score_codex":0.0027588042,"about_ca_topic_score_gemma":0.0031455322,"teacher_disagreement_score":0.062016245,"about_ca_system_score_codex":0.0015839203,"about_ca_system_score_gemma":0.0014610495,"threshold_uncertainty_score":0.207465},"labels":[],"label_agreement":null},{"id":"W6893328379","doi":"10.5281/zenodo.15856099","title":"Rethinking Wittgenstein's Tractatus through Statistics and Quantum language","year":2025,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dream; Quantum; Sign (mathematics); Calculus (dental); Meaning (existential); Quarter (Canadian coin); Minor (academic)","score_opus":0.02647681628001319,"score_gpt":0.2639199326240467,"score_spread":0.23744311634403353,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6893328379","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.088334635,0.006913974,0.38845485,0.062184483,0.0013141066,0.00004588091,0.00042781766,0.0007212882,0.451603],"genre_scores_gemma":[0.9477022,0.002190198,0.024101038,0.0034241136,0.00045997658,0.000083200925,0.00013013715,0.00048523475,0.02142391],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99786144,0.0010240497,0.00011409896,0.00033967232,0.00048876414,0.0001720088],"domain_scores_gemma":[0.99817824,0.0010522497,0.00015834908,0.00033118651,0.00020680855,0.00007313992],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00331179,0.00043006177,0.00054519216,0.0019058281,0.0022564072,0.0048766993,0.0008742994,0.0016492483,0.00321607],"category_scores_gemma":[0.007302885,0.0002854752,0.0007175,0.0017251266,0.021044586,0.015420201,0.0038592569,0.0034777315,0.0007119617],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018955114,8.54325e-7,0.000017405997,0.0000044846324,0.0000013349402,0.000009202228,0.00044478005,0.000081311875,0.000021079362,0.9983798,0.00030420488,0.00073358836],"study_design_scores_gemma":[0.0000016663957,0.0000023972539,0.000038347538,0.000009744062,0.0000014640373,0.000012439227,0.00013602542,0.00040443652,0.00006342859,0.99293196,0.0063942173,0.000003945188],"about_ca_topic_score_codex":0.0037731652,"about_ca_topic_score_gemma":0.0031746302,"teacher_disagreement_score":0.0048766993,"about_ca_system_score_codex":0.003683486,"about_ca_system_score_gemma":0.002191348,"threshold_uncertainty_score":0.02672571},"labels":[],"label_agreement":null},{"id":"W6894311654","doi":"10.5683/sp3/pon3vu","title":"Ecosystem engineering of tundra heath by Arctic fox (Vulpes lagopus) is driven by nutrient additions","year":2025,"lang":"en","type":"dataset","venue":"Borealis","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Tundra; Ecosystem; Arctic; Nutrient; Ecological engineering; Arctic vegetation; Nutrient cycle","score_opus":0.011667821365933315,"score_gpt":0.20943725162392757,"score_spread":0.19776943025799426,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6894311654","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011801465,0.00009035317,0.00005712078,0.00013701021,0.000029999717,0.000004302397,0.9975229,0.00011233261,0.0008658098],"genre_scores_gemma":[0.0041893856,0.000076658565,0.0004067927,0.000071512135,0.000010436969,0.000047103375,0.99417996,0.000036971793,0.0009811954],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996018,0.00007366342,0.0000424795,0.00012006068,0.000089798916,0.000072262956],"domain_scores_gemma":[0.9985875,0.00037552076,0.00024673162,0.00023227993,0.00041990206,0.00013808196],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009518412,0.00089314557,0.000596644,0.0014929532,0.0006016552,0.0014359355,0.001688395,0.0011033413,0.022356428],"category_scores_gemma":[0.004503467,0.00034367986,0.0010509779,0.0023051405,0.00026132085,0.00078590587,0.0014706713,0.0010610203,0.017007751],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010259101,0.000038879858,0.015853908,0.0008154431,0.00012180253,0.000042724798,0.00010031231,0.0010275053,0.00018076513,0.001156712,0.9774351,0.0031242843],"study_design_scores_gemma":[0.00040044563,0.000041458017,0.1315665,0.0008848165,0.00017186592,0.00014085075,0.0006541407,0.0023990732,0.0007812199,0.0028188361,0.8600566,0.00008424085],"about_ca_topic_score_codex":0.09274147,"about_ca_topic_score_gemma":0.20310335,"teacher_disagreement_score":0.09274147,"about_ca_system_score_codex":0.0013545061,"about_ca_system_score_gemma":0.001264231,"threshold_uncertainty_score":0.1844033},"labels":[],"label_agreement":null},{"id":"W6930941961","doi":"10.5281/zenodo.15499458","title":"Questions","year":2025,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Existentialism; Natural (archaeology); Subject (documents); Perspective (graphical); Meaning (existential)","score_opus":0.04591020981693521,"score_gpt":0.24745653840378912,"score_spread":0.2015463285868539,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6930941961","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006383911,0.00575112,0.053925637,0.09934706,0.0042047715,0.00014984462,0.0006986651,0.00027160745,0.82926744],"genre_scores_gemma":[0.5840487,0.0044119908,0.03210208,0.04164295,0.0048525236,0.0007215343,0.0012083108,0.000732966,0.330279],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99431205,0.0034264394,0.00023873715,0.0009954527,0.00072899484,0.0002983631],"domain_scores_gemma":[0.99438065,0.0028281563,0.00031251978,0.0010240516,0.0011393015,0.00031541276],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0065146186,0.00064081297,0.00051143364,0.0012309953,0.005461968,0.008621834,0.0014610612,0.005158723,0.031556934],"category_scores_gemma":[0.016773375,0.00039246114,0.0006828689,0.0012803948,0.02086945,0.019183237,0.0052702855,0.0062249606,0.0069035115],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009829268,0.000003097013,0.000029244477,0.000019945986,0.000001614432,0.000019324625,0.0012827666,0.000021189791,0.0000504082,0.98655814,0.010027574,0.001977013],"study_design_scores_gemma":[0.000009116887,0.0000072123953,0.000054739943,0.000095575735,0.0000028606937,0.000072638795,0.0017331943,0.00012825479,0.00014324949,0.6400054,0.35773942,0.000008250941],"about_ca_topic_score_codex":0.0011966457,"about_ca_topic_score_gemma":0.0010757698,"teacher_disagreement_score":0.031556934,"about_ca_system_score_codex":0.0029414713,"about_ca_system_score_gemma":0.002109481,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W6943455804","doi":"10.15468/dl.u2ktkh","title":"Occurrence Download","year":2023,"lang":"en","type":"dataset","venue":"Global Biodiversity Information Facility","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geodetic datum; Coordinate system; Matching (statistics); Download; Range (aeronautics); Geographic coordinate conversion","score_opus":0.03646692650693721,"score_gpt":0.22016991780572653,"score_spread":0.1837029912987893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6943455804","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000048708356,0.000031517597,0.00006579539,0.000046304012,0.000016844093,0.000006511999,0.9981877,0.0006713399,0.00092518824],"genre_scores_gemma":[0.00015998055,0.000036668298,0.0002614742,0.000048762566,0.0000040753976,0.000042270483,0.9985965,0.00019753944,0.0006528482],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989305,0.00013584763,0.00013332102,0.00037187076,0.00024221571,0.00018613771],"domain_scores_gemma":[0.99775,0.00054954254,0.00017733478,0.00064616866,0.00063256745,0.00024445326],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00093483436,0.001946278,0.0015413851,0.0047100396,0.0010989896,0.0029092487,0.0029220423,0.0020476398,0.16017176],"category_scores_gemma":[0.005747802,0.0008740441,0.0013327014,0.009636873,0.0004522615,0.0025251014,0.0028026947,0.0021085136,0.2642959],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025817213,0.000010284786,0.0003629092,0.00042321678,0.000011925873,0.000015194477,0.000025582807,0.000115871466,0.00010024406,0.00040861894,0.9966671,0.0018333949],"study_design_scores_gemma":[0.00004628727,0.00000608301,0.0014180057,0.00014640733,0.000009812767,0.00003153509,0.00007662731,0.00015819796,0.00017597333,0.0007459061,0.9971705,0.000014633186],"about_ca_topic_score_codex":0.022774301,"about_ca_topic_score_gemma":0.03880037,"teacher_disagreement_score":0.83982825,"about_ca_system_score_codex":0.0016699997,"about_ca_system_score_gemma":0.0024803185,"threshold_uncertainty_score":0.53582793},"labels":[],"label_agreement":null},{"id":"W6949150364","doi":"10.5281/zenodo.12080998","title":"Tenorhorn noten pdf","year":2024,"lang":"de","type":"other","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Guitar; Notation; Download; Public domain; Adobe photoshop","score_opus":0.04383808240011885,"score_gpt":0.23505210024009127,"score_spread":0.1912140178399724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6949150364","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00024434275,0.0006543986,0.0008039604,0.0007471037,0.0020713354,0.000110171626,0.004458514,0.0027095703,0.98820066],"genre_scores_gemma":[0.00065932283,0.0003802793,0.00030480104,0.00023618339,0.00015941224,0.000026227912,0.0016973739,0.0008863676,0.99565],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921787,0.00004644401,0.000034262983,0.000096985204,0.00052648975,0.00007784305],"domain_scores_gemma":[0.99812835,0.00019908122,0.00006370669,0.00028251813,0.0009762309,0.00035007217],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006300579,0.001055013,0.00084443594,0.0022631537,0.0021541456,0.0062561054,0.0019356498,0.001596742,0.8956242],"category_scores_gemma":[0.0034588974,0.0005735666,0.0006872523,0.0024477292,0.00073079683,0.0041515986,0.0028062714,0.0019708101,0.8027429],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027545857,0.000016702836,0.0000323012,0.00011229137,0.0000012074225,0.00007813666,0.00004010059,0.00003281159,0.00030896315,0.0016058946,0.9561864,0.04155764],"study_design_scores_gemma":[0.0000037101597,0.0000067621986,0.0001018719,0.000050848754,8.967719e-7,0.00006533531,0.000040125367,0.00001930069,0.00017369779,0.00036145977,0.9991716,0.0000044482617],"about_ca_topic_score_codex":0.009168133,"about_ca_topic_score_gemma":0.02150181,"teacher_disagreement_score":0.10437578,"about_ca_system_score_codex":0.0015441637,"about_ca_system_score_gemma":0.0018376409,"threshold_uncertainty_score":0.14887941},"labels":[],"label_agreement":null},{"id":"W6949494518","doi":"10.5281/zenodo.1462172","title":"Throwing Away The Ladder. Wittgenstein'S Philosophy And And Scholarly Communication","year":2018,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Context (archaeology); Scholarship; Scholarly communication; Vocabulary; Dimension (graph theory); Field (mathematics); Core (optical fiber); Cognition","score_opus":0.06570605703773363,"score_gpt":0.23687640192389303,"score_spread":0.1711703448861594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6949494518","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02163782,0.07060275,0.10555375,0.3646465,0.006343058,0.0001205935,0.00013394492,0.0004614226,0.4305003],"genre_scores_gemma":[0.83793896,0.021593472,0.0343232,0.026812738,0.0047553238,0.0003571867,0.00007628799,0.00051470264,0.073628105],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9912102,0.005026558,0.00031071782,0.00093843514,0.0019905511,0.00052353786],"domain_scores_gemma":[0.9892719,0.0070062485,0.0007183661,0.0010779059,0.0012221078,0.00070350827],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.013766661,0.0008995347,0.00084718585,0.0062677045,0.008454017,0.015009551,0.0013623312,0.006176501,0.0048811836],"category_scores_gemma":[0.020075344,0.00054490124,0.0008224839,0.003936112,0.07445083,0.034082767,0.007442055,0.0097557,0.0015745837],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005762511,0.0000043563437,0.000048498587,0.000032886528,0.0000037469424,0.00002306744,0.0050411155,0.00005964319,0.000028438779,0.9852924,0.004264275,0.0051958924],"study_design_scores_gemma":[0.0000046415694,0.000006794161,0.00006817967,0.00010195262,0.0000034614086,0.00004400058,0.0022044627,0.00022387531,0.00006713019,0.9417377,0.055526897,0.000010853725],"about_ca_topic_score_codex":0.0035715525,"about_ca_topic_score_gemma":0.0026320533,"teacher_disagreement_score":0.991546,"about_ca_system_score_codex":0.0091751395,"about_ca_system_score_gemma":0.0060512377,"threshold_uncertainty_score":0.07280594},"labels":[],"label_agreement":null},{"id":"W6949683871","doi":"10.5281/zenodo.258580","title":"Teaching Philosophy In Practice","year":2012,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Teaching philosophy; Philosophy education; Applied philosophy; Teaching method; Context (archaeology); Curriculum","score_opus":0.07063195267366405,"score_gpt":0.267036638125749,"score_spread":0.19640468545208495,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6949683871","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012478864,0.03513962,0.03243559,0.123174526,0.016400555,0.00034920452,0.0007461179,0.0004810321,0.77879447],"genre_scores_gemma":[0.20696844,0.024251496,0.022075247,0.028753445,0.00622931,0.0007138537,0.00054132246,0.00068313896,0.7097838],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99813807,0.00096743624,0.00009436941,0.00021921966,0.0003986994,0.00018219711],"domain_scores_gemma":[0.99813676,0.00071563746,0.000116336414,0.00016716534,0.00028850298,0.0005754488],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022010722,0.00051758887,0.00040567564,0.0012540974,0.0044388324,0.0065829363,0.00060713576,0.0023284478,0.033538833],"category_scores_gemma":[0.0039525568,0.0002574982,0.00035358637,0.0018788653,0.005619943,0.0033121647,0.003145957,0.0060861493,0.012579776],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048024012,0.00018193533,0.00045285755,0.00046568693,0.0000062718887,0.00009491061,0.024024045,0.00030042013,0.0013113818,0.5345932,0.34915373,0.08936752],"study_design_scores_gemma":[0.000008399719,0.000025234978,0.0004927159,0.00040157366,0.0000010031268,0.000083680774,0.0025466697,0.00008300954,0.00022626044,0.029049648,0.96707356,0.000008305978],"about_ca_topic_score_codex":0.0016480883,"about_ca_topic_score_gemma":0.0028883244,"teacher_disagreement_score":0.033538833,"about_ca_system_score_codex":0.0041678073,"about_ca_system_score_gemma":0.0038754921,"threshold_uncertainty_score":0.11219865},"labels":[],"label_agreement":null},{"id":"W6949765258","doi":"10.5281/zenodo.15867097","title":"Rethinking Wittgenstein's Tractatus through Statistics and Quantum language","year":2025,"lang":"en","type":"dissertation","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dream; Quantum; Sign (mathematics); Calculus (dental); Meaning (existential); Quarter (Canadian coin); Minor (academic)","score_opus":0.050957113643449535,"score_gpt":0.2634327684885576,"score_spread":0.21247565484510808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6949765258","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07395227,0.007616063,0.37663424,0.05307702,0.0012969526,0.00003879505,0.00040468766,0.0006712885,0.48630863],"genre_scores_gemma":[0.9248707,0.003102745,0.03221485,0.0033282386,0.00053260324,0.00008055133,0.00017333371,0.0006451642,0.035051752],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99837273,0.0007636978,0.00008195965,0.00026837806,0.00039325704,0.00011993868],"domain_scores_gemma":[0.9987208,0.0007331065,0.00009867586,0.00023077517,0.00016028057,0.000056344852],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029056654,0.00041219726,0.00045269262,0.0016418057,0.0017562095,0.004246639,0.0006981425,0.0011993102,0.0032068412],"category_scores_gemma":[0.0054374905,0.00024190603,0.00060277793,0.0014440618,0.016625492,0.012012663,0.0031562499,0.003131906,0.00074021384],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016872383,8.326286e-7,0.00001444465,0.0000044866533,0.0000011832852,0.000007360332,0.00040569098,0.000079375306,0.000027213564,0.9981993,0.00037573936,0.0008827283],"study_design_scores_gemma":[0.0000015726347,0.0000021921564,0.00004271276,0.000010259444,0.0000013759593,0.000012167066,0.00011442733,0.00042699263,0.00008086765,0.99018705,0.009116602,0.0000037337377],"about_ca_topic_score_codex":0.003258936,"about_ca_topic_score_gemma":0.0029198048,"teacher_disagreement_score":0.004246639,"about_ca_system_score_codex":0.0034767105,"about_ca_system_score_gemma":0.0019879295,"threshold_uncertainty_score":0.0252254},"labels":[],"label_agreement":null},{"id":"W6950371702","doi":"10.5281/zenodo.6941511","title":"Antibody Characterization Report for Macrophage colony-stimulating factor 1 (CSF-1)","year":2022,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Montreal Neurological Institute and Hospital","funders":"","keywords":"Antibody; Macrophage; Immunoprecipitation; Cell culture; Specific antibody","score_opus":0.06435433799531726,"score_gpt":0.270401929367812,"score_spread":0.20604759137249473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6950371702","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3080309,0.045280594,0.46750438,0.0058282115,0.0066974247,0.0063168905,0.089314505,0.0042603365,0.0667667],"genre_scores_gemma":[0.19226529,0.040409174,0.21300302,0.002501955,0.0019444701,0.0062556686,0.46730864,0.0012755339,0.075036265],"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","domain_scores_codex":[0.998868,0.00015535169,0.0001712884,0.00028549117,0.0002994305,0.00022044538],"domain_scores_gemma":[0.99837095,0.0003506719,0.00013287732,0.00028271566,0.0006636786,0.00019927113],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00093300483,0.0023241276,0.0009956562,0.003455252,0.0014330483,0.001143174,0.0017532136,0.0009426789,0.023583014],"category_scores_gemma":[0.0019413374,0.00081731885,0.0013570951,0.0019346633,0.00035553687,0.00093640323,0.0006612587,0.0021272819,0.02049377],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003242778,0.00017581263,0.0004429398,0.0005181005,0.000063400985,0.00031109416,0.000121807636,0.00010126899,0.97694665,0.0011423329,0.008931283,0.010921172],"study_design_scores_gemma":[0.00022512769,0.0009184732,0.011807625,0.00024173206,0.0002887078,0.0052327164,0.00023844597,0.0017364338,0.5234334,0.00072246155,0.4550712,0.00008366044],"about_ca_topic_score_codex":0.0025616847,"about_ca_topic_score_gemma":0.0033365758,"teacher_disagreement_score":0.023583014,"about_ca_system_score_codex":0.00081439887,"about_ca_system_score_gemma":0.0014944345,"threshold_uncertainty_score":0.078893065},"labels":[],"label_agreement":null},{"id":"W6968198396","doi":"10.5281/zenodo.15856100","title":"Rethinking Wittgenstein's Tractatus through Statistics and Quantum language","year":2025,"lang":"en","type":"dissertation","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dream; Quantum; Quarter (Canadian coin); Quantum logic; Calculus (dental); Natural language","score_opus":0.050957113643449535,"score_gpt":0.2634327684885576,"score_spread":0.21247565484510808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6968198396","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08020086,0.008631312,0.39688295,0.06393134,0.0012038251,0.000052139447,0.00037437363,0.0005850381,0.44813824],"genre_scores_gemma":[0.9416289,0.002940511,0.028468385,0.003332684,0.0004924826,0.00009535082,0.00013845573,0.0005042514,0.022399144],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99797946,0.0009313352,0.00010165898,0.0003285992,0.00050618866,0.00015266643],"domain_scores_gemma":[0.99840444,0.00095814955,0.00013469238,0.0002580212,0.00017411466,0.000070557035],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034065961,0.00045591782,0.00058626675,0.0019841185,0.0021400566,0.004929637,0.00088799355,0.001642363,0.0027779038],"category_scores_gemma":[0.0064080427,0.000276738,0.0007705865,0.001713412,0.023714192,0.0147691285,0.0039417357,0.0038832645,0.0006499187],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015794915,8.57079e-7,0.000013963664,0.000004330897,0.0000012343727,0.000008853383,0.00036099934,0.00007639634,0.000025102663,0.99864715,0.00024110179,0.0006185062],"study_design_scores_gemma":[0.0000014154901,0.0000019289257,0.000026852435,0.000007825602,0.0000011083472,0.000011472794,0.000090857255,0.00034577074,0.0000509081,0.99477816,0.00468075,0.0000029983878],"about_ca_topic_score_codex":0.0032875566,"about_ca_topic_score_gemma":0.002885269,"teacher_disagreement_score":0.004929637,"about_ca_system_score_codex":0.0038913796,"about_ca_system_score_gemma":0.0024065124,"threshold_uncertainty_score":0.028234065},"labels":[],"label_agreement":null},{"id":"W6976786494","doi":"10.6084/m9.figshare.20008997.v1","title":"[Carta Aberta à Humanidade] A Dinâmica da Água (2022)","year":2022,"lang":"pt","type":"article","venue":"Figshare","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Power (physics); Work (physics); Field (mathematics); Data collection","score_opus":0.08311450663322874,"score_gpt":0.2563237852267319,"score_spread":0.17320927859350316,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6976786494","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012291997,0.0045909896,0.0019660771,0.013462487,0.0014320856,0.00003368942,0.0011203368,0.00034329764,0.9758218],"genre_scores_gemma":[0.0953958,0.009059713,0.006619899,0.005485954,0.0007991179,0.00022768255,0.0015549458,0.00088972354,0.87996715],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990107,0.00028432548,0.000028470384,0.0001726733,0.00033279523,0.00017106881],"domain_scores_gemma":[0.9994916,0.0001090508,0.00002638511,0.000098294804,0.00020458749,0.00007017133],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011075004,0.00049452495,0.00025881603,0.0017133305,0.004444479,0.007813072,0.0008270832,0.0025761325,0.1420531],"category_scores_gemma":[0.0024674172,0.000305904,0.0004088937,0.002671988,0.0050528306,0.005304964,0.003320275,0.0027843998,0.02476853],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014533688,0.0000041920775,0.00022132136,0.00010195604,0.0000027282274,0.000053550062,0.003758389,0.00007808522,0.000091383736,0.5775232,0.3717434,0.046407208],"study_design_scores_gemma":[8.3057955e-7,0.0000017588083,0.00029753137,0.00006344718,5.993182e-7,0.000027366763,0.000490114,0.000014429222,0.000018237428,0.0069378833,0.99214464,0.0000031465609],"about_ca_topic_score_codex":0.061359894,"about_ca_topic_score_gemma":0.07879643,"teacher_disagreement_score":0.1420531,"about_ca_system_score_codex":0.0052986243,"about_ca_system_score_gemma":0.0035207374,"threshold_uncertainty_score":0.47521496},"labels":[],"label_agreement":null},{"id":"W6977657299","doi":"10.6084/m9.figshare.8050226.v1","title":"Additional file 3: of Neonatal mortality in Ethiopia: a protocol for systematic review and meta-analysis","year":2019,"lang":"en","type":"article","venue":"Figshare","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Protocol (science); Cohort; Quality (philosophy); Scale (ratio); Table (database); Neonatal mortality","score_opus":0.1618516260328196,"score_gpt":0.32814166300373265,"score_spread":0.16629003697091305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6977657299","genre_codex":"dataset","genre_gemma":"protocol","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"protocol","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00068759883,0.00070711446,0.002308246,0.00058552314,0.00016905059,0.030079534,0.9634291,0.00057831843,0.0014554696],"genre_scores_gemma":[0.012081789,0.002012598,0.032879505,0.002257951,0.0002295687,0.7638435,0.17351542,0.00073395733,0.012445727],"study_design_codex":"systematic_review","study_design_gemma":"systematic_review","domain_scores_codex":[0.99423945,0.0019871742,0.0022647737,0.0006401211,0.000561369,0.00030721226],"domain_scores_gemma":[0.9128272,0.07140201,0.0061344774,0.0032718645,0.005669321,0.00069523137],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.017147882,0.0021743008,0.0037067474,0.007344596,0.0011205395,0.0027397026,0.0021178024,0.0016932002,0.6833746],"category_scores_gemma":[0.113824956,0.0017328473,0.0049156738,0.0084425565,0.00072328805,0.0026746972,0.0017611821,0.0017621473,0.02538452],"study_design_candidate":"systematic_review","study_design_consensus":"systematic_review","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0041831676,0.00018454246,0.0020470428,0.51192087,0.0029218341,0.00018311017,0.00048187788,0.0017545397,0.0005750065,0.0040618144,0.44072485,0.03096126],"study_design_scores_gemma":[0.08435414,0.0014083999,0.030391734,0.23394701,0.01620532,0.0007703049,0.0012375817,0.0045334636,0.0027274648,0.029059362,0.5945923,0.0007729239],"about_ca_topic_score_codex":0.0053489837,"about_ca_topic_score_gemma":0.012594718,"teacher_disagreement_score":0.6833746,"about_ca_system_score_codex":0.0032415048,"about_ca_system_score_gemma":0.0096821,"threshold_uncertainty_score":0.45162773},"labels":[],"label_agreement":null},{"id":"W6982856370","doi":"","title":"Lâinfluence de Lipman en Europe","year":2005,"lang":"fr","type":"article","venue":"Persée (Ministère de lEnseignement supérieur et de la Recherche)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Perspective (graphical); Subject (documents)","score_opus":0.07359890086090823,"score_gpt":0.33566991493349696,"score_spread":0.2620710140725887,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6982856370","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0548408,0.041329373,0.0022993165,0.28240263,0.002851942,0.000031508353,0.00008993769,0.000053826745,0.61610067],"genre_scores_gemma":[0.6838306,0.01651232,0.0014676884,0.09388759,0.0019534386,0.000103740254,0.00007296449,0.00015366595,0.2020179],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99374336,0.00301104,0.00020256802,0.0009654284,0.0010262647,0.0010513115],"domain_scores_gemma":[0.99567163,0.002426106,0.0005394198,0.0002738905,0.00064283755,0.0004461379],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009056946,0.0004151689,0.0005976651,0.0019350456,0.008340143,0.011021218,0.0007811036,0.0043401537,0.011272768],"category_scores_gemma":[0.01210482,0.00026431796,0.00039092012,0.0024749965,0.015686596,0.010284932,0.006256292,0.007417755,0.0012801003],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036422156,0.000011691097,0.00044995715,0.00003905992,0.0000063869275,0.00009230756,0.007055315,0.000042329204,0.000057849273,0.96086633,0.01974438,0.011598042],"study_design_scores_gemma":[0.000018903602,0.000034098597,0.0016617458,0.0005528693,0.000016244006,0.00021100832,0.011309024,0.00012725596,0.00036187013,0.13221562,0.8534596,0.00003187795],"about_ca_topic_score_codex":0.022879887,"about_ca_topic_score_gemma":0.02240217,"teacher_disagreement_score":0.022879887,"about_ca_system_score_codex":0.011695369,"about_ca_system_score_gemma":0.008362981,"threshold_uncertainty_score":0.08485627},"labels":[],"label_agreement":null},{"id":"W6986328635","doi":"","title":"Para Todxs: Natal - uma introdução à lógica formal","year":2022,"lang":"pt","type":"book","venue":"PhilPapers (PhilPapers Foundation)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Order (exchange); Identification (biology); Subject (documents); Identity (music)","score_opus":0.04115460230098891,"score_gpt":0.2519698079773817,"score_spread":0.2108152056763928,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6986328635","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011439053,0.02744397,0.020600395,0.015990557,0.0046754526,0.00003939255,0.00042631198,0.0005518282,0.9291282],"genre_scores_gemma":[0.043053605,0.017258905,0.011515617,0.0054815216,0.0026786756,0.00012469817,0.0006003134,0.0007734394,0.91851336],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99925977,0.00023734575,0.00004276526,0.00015508749,0.0002426785,0.00006242226],"domain_scores_gemma":[0.99944466,0.00022232636,0.00003434434,0.000105372776,0.00015584065,0.000037444013],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008559239,0.00082354585,0.00041991522,0.0014706287,0.0027276,0.005097956,0.0007872022,0.0012596905,0.053197876],"category_scores_gemma":[0.001605009,0.00047362765,0.00075656583,0.0020586848,0.0048661404,0.007479926,0.0017148391,0.004823643,0.02103829],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010662978,0.00000657897,0.00008259423,0.00011487597,0.0000041612993,0.000040517923,0.0009534757,0.00006806124,0.00014397287,0.855332,0.11885804,0.024385076],"study_design_scores_gemma":[0.000002715982,0.000005884272,0.00013134032,0.00009765253,0.0000032691771,0.000093328774,0.00024635214,0.000081141996,0.00011822088,0.09724767,0.9019679,0.0000045084753],"about_ca_topic_score_codex":0.006581218,"about_ca_topic_score_gemma":0.0135788545,"teacher_disagreement_score":0.053197876,"about_ca_system_score_codex":0.005731059,"about_ca_system_score_gemma":0.0024908027,"threshold_uncertainty_score":0.17796463},"labels":[],"label_agreement":null},{"id":"W6990555586","doi":"","title":"Disabling Philosophy","year":2014,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"","score_opus":0.03053571917478065,"score_gpt":0.22128919604210917,"score_spread":0.19075347686732852,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6990555586","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.086956516,0.009805629,0.0018339019,0.059582,0.0022737496,0.00010286977,0.001095429,0.00014086037,0.8382091],"genre_scores_gemma":[0.65099955,0.013478181,0.0019273406,0.04203697,0.00073569466,0.00012298267,0.0010161381,0.00010300174,0.28958023],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969091,0.0006170265,0.00011494843,0.00019591222,0.0010860356,0.0010769522],"domain_scores_gemma":[0.9968635,0.00043517433,0.00040136863,0.00026190563,0.0006399165,0.0013981542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019378868,0.00027072555,0.00028645727,0.0011778403,0.0054808753,0.0030839103,0.00048449126,0.0006856021,0.04339808],"category_scores_gemma":[0.0050537726,0.0001425305,0.0003115572,0.0011439485,0.004015254,0.0024358912,0.005717668,0.0024704107,0.0057616252],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056130197,0.00011811528,0.02362281,0.00031827777,0.000019519983,0.0007487225,0.01798776,0.000058962847,0.00063211494,0.31119445,0.4327466,0.21249655],"study_design_scores_gemma":[0.0000067519727,0.00003523632,0.016639518,0.000256376,0.000007156413,0.0007503938,0.008180667,0.00002786423,0.00013428832,0.018571392,0.95538324,0.0000070908277],"about_ca_topic_score_codex":0.013048377,"about_ca_topic_score_gemma":0.041824117,"teacher_disagreement_score":0.04339808,"about_ca_system_score_codex":0.0033529403,"about_ca_system_score_gemma":0.0107701095,"threshold_uncertainty_score":0.14518106},"labels":[],"label_agreement":null},{"id":"W6990879107","doi":"","title":"Estudio crítico: Martin Kusch &lt;i&gt;A Sceptical Guide to Meaning and Rules. Defending Kripke's Wittgenstein&lt;/i&gt;, Montreal and Kingston, Ithaca, McGuill-Queen's University Press, 2006","year":2007,"lang":"es","type":"article","venue":"El Servicio de Difusión de la Creación Intelectual (National University of La Plata)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Skepticism; Order (exchange); Perspective (graphical); Interpretation (philosophy)","score_opus":0.009009278564867971,"score_gpt":0.22671890168132156,"score_spread":0.2177096231164536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6990879107","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002673777,0.41558784,0.0050138747,0.43924716,0.006281989,0.000046183344,0.00024012102,0.000098235396,0.1308108],"genre_scores_gemma":[0.23269033,0.26917338,0.006904416,0.11720343,0.0072809216,0.00038172246,0.0003497131,0.00083521486,0.36518094],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978604,0.0011855715,0.00007249092,0.00023591986,0.0004892575,0.00015647634],"domain_scores_gemma":[0.9983708,0.0010066064,0.00013897217,0.00008086771,0.00030557744,0.00009703107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029990487,0.001216692,0.000654521,0.003016789,0.0058280327,0.0065833232,0.0016855636,0.0041431813,0.010206776],"category_scores_gemma":[0.0054500583,0.0007809031,0.00046565675,0.00453821,0.014433453,0.013537739,0.0029250737,0.0099320095,0.0028070335],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023299195,0.000027779051,0.00032308517,0.00023971751,0.000009797964,0.00015623997,0.019594314,0.00010118712,0.00007195339,0.30792877,0.64416003,0.027363904],"study_design_scores_gemma":[0.00001050267,0.000007517117,0.00075301836,0.00119574,0.000006895338,0.00017729311,0.00947224,0.00011226754,0.00014635213,0.07482083,0.91327727,0.000020029269],"about_ca_topic_score_codex":0.042723134,"about_ca_topic_score_gemma":0.06858041,"teacher_disagreement_score":0.042723134,"about_ca_system_score_codex":0.009435282,"about_ca_system_score_gemma":0.00610767,"threshold_uncertainty_score":0.0849489},"labels":[],"label_agreement":null},{"id":"W7007003864","doi":"","title":"Wohlrappâs The Concept of Argument: A Philosophical Foundation","year":2016,"lang":"en","type":"article","venue":"Scholarship at UWindsor (University of Windsor)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Criticism; Foundation (evidence); Argumentation theory; Term (time); Argument (complex analysis)","score_opus":0.03974328371534715,"score_gpt":0.2172717546034072,"score_spread":0.17752847088806006,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7007003864","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02019872,0.03199024,0.20358664,0.1945655,0.003022616,0.00013756954,0.00014107118,0.00017901995,0.5461785],"genre_scores_gemma":[0.8554738,0.012671412,0.07697546,0.012199961,0.0036153905,0.0006497257,0.00011044214,0.00023070798,0.038073022],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98945236,0.007034551,0.00041475677,0.0010705515,0.0016051919,0.00042254303],"domain_scores_gemma":[0.9903294,0.0073791416,0.0005822109,0.0006289181,0.0007218006,0.00035843704],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010667089,0.00072201673,0.0010248091,0.004098522,0.007030306,0.010379195,0.0022315958,0.009582904,0.0052094646],"category_scores_gemma":[0.010700439,0.000652857,0.0011771837,0.003000559,0.05656368,0.021208838,0.0055112573,0.01012349,0.0013380233],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000017436774,0.0000024422086,0.00002142919,0.000016311193,0.0000010524303,0.000015441889,0.0007077111,0.000042813055,0.000017241628,0.99777067,0.0005387532,0.00086436595],"study_design_scores_gemma":[0.0000062859863,0.0000071666664,0.0000525635,0.00009597594,0.0000030395827,0.000055257125,0.0005311262,0.00035228854,0.000054959768,0.96506095,0.03377444,0.000006070339],"about_ca_topic_score_codex":0.0016770278,"about_ca_topic_score_gemma":0.0010970462,"teacher_disagreement_score":0.010667089,"about_ca_system_score_codex":0.0047146175,"about_ca_system_score_gemma":0.0032181754,"threshold_uncertainty_score":0.05641359},"labels":[],"label_agreement":null},{"id":"W70210947","doi":"10.15173/russell.v23i2.2045","title":"Wittgenstein's Tractarian Apprenticeship","year":2003,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Apprenticeship; Linguistics","score_opus":0.06446933050380757,"score_gpt":0.26465157985994703,"score_spread":0.20018224935613946,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W70210947","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016039819,0.010905127,0.13044697,0.03401433,0.0014263267,0.000047673417,0.00027832424,0.00046536993,0.80637604],"genre_scores_gemma":[0.7216763,0.006359144,0.02859552,0.012766496,0.001693573,0.00019409844,0.00032676195,0.000868209,0.22751991],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975412,0.0007909564,0.00009969285,0.0005901803,0.00079741725,0.00018060979],"domain_scores_gemma":[0.99857163,0.00063708395,0.00012763984,0.0003277645,0.00026762154,0.00006825491],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026368168,0.0005853226,0.00056744064,0.0017931629,0.002792711,0.0043481602,0.0010367424,0.0024179236,0.007029943],"category_scores_gemma":[0.006061965,0.00046171414,0.0007602511,0.0018025906,0.013204208,0.006295585,0.0029589494,0.0051148017,0.0024143714],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006233908,0.0000026630014,0.000030130424,0.000009694128,0.0000034056864,0.00001956888,0.00027983412,0.00008817304,0.000038942722,0.9927054,0.0041294787,0.0026863883],"study_design_scores_gemma":[0.0000039527877,0.000006597628,0.0001026668,0.000027330945,0.000004055272,0.00007865538,0.00007117608,0.00040252222,0.00020411034,0.9291633,0.069928564,0.000007032669],"about_ca_topic_score_codex":0.0027008152,"about_ca_topic_score_gemma":0.002060347,"teacher_disagreement_score":0.007029943,"about_ca_system_score_codex":0.0035076148,"about_ca_system_score_gemma":0.0015825401,"threshold_uncertainty_score":0.025449634},"labels":[],"label_agreement":null},{"id":"W7022780584","doi":"","title":"Thomas Reid","year":2016,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"","score_opus":0.03548153847078587,"score_gpt":0.22762506754872544,"score_spread":0.19214352907793958,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7022780584","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00089330995,0.14613318,0.006195261,0.07648569,0.010328168,0.00002697413,0.00055106415,0.0003835441,0.7590029],"genre_scores_gemma":[0.021144414,0.062015805,0.00309188,0.013432205,0.0038914622,0.000045794855,0.0002807293,0.0002658206,0.89583194],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922156,0.00015378345,0.00003927805,0.00019829994,0.00029899654,0.00008810776],"domain_scores_gemma":[0.99955565,0.00014969143,0.000033264998,0.000063102285,0.00013089481,0.00006733456],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006567714,0.0005056859,0.00040396454,0.0014685609,0.00224159,0.0026211543,0.0007876235,0.002086545,0.077135466],"category_scores_gemma":[0.002080314,0.00031839666,0.0003688705,0.0013885134,0.002440246,0.0044257217,0.0017091981,0.0027909041,0.04080179],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012055771,0.000009061341,0.0000758294,0.000113726404,0.00000381482,0.0000611249,0.0004215342,0.00009643692,0.00012907,0.27940077,0.6454471,0.0742294],"study_design_scores_gemma":[8.078088e-7,0.000001932842,0.00004195024,0.000041701533,6.0240126e-7,0.000056391727,0.000043405187,0.000010330973,0.00003920187,0.016141362,0.98361975,0.000002618544],"about_ca_topic_score_codex":0.004245621,"about_ca_topic_score_gemma":0.0060392185,"teacher_disagreement_score":0.077135466,"about_ca_system_score_codex":0.0024382505,"about_ca_system_score_gemma":0.0017612148,"threshold_uncertainty_score":0.2580439},"labels":[],"label_agreement":null},{"id":"W7031789538","doi":"","title":"Beaupre","year":2011,"lang":"en","type":"other","venue":"OhioLink ETD Center (Ohio Library and Information Network)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Line (geometry); Port (circuit theory); Product line; On board","score_opus":0.016648929482816825,"score_gpt":0.18668142719153338,"score_spread":0.17003249770871656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7031789538","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006421454,0.0008459192,0.00037886942,0.0011690329,0.00043051085,0.0000105346335,0.00023189484,0.00013295104,0.9961583],"genre_scores_gemma":[0.0061031007,0.0004809387,0.00024210275,0.00044758056,0.000050812774,0.00000924385,0.00012577711,0.00012095623,0.9924193],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994991,0.00007207364,0.000012470743,0.00013596904,0.00016790512,0.00011245988],"domain_scores_gemma":[0.99955624,0.000040857714,0.000022508751,0.000064123975,0.00018017885,0.00013609177],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000397696,0.0006210222,0.00025019105,0.0011678137,0.006556359,0.0048809038,0.0007510512,0.0013103692,0.3873682],"category_scores_gemma":[0.0012790741,0.00027461592,0.00023522685,0.0017540507,0.0018953598,0.0039010174,0.002458813,0.0020441846,0.09320822],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028890889,0.000017984737,0.00047103572,0.00006872454,0.0000025411778,0.00019978757,0.0018472491,0.00003873232,0.00017389272,0.2241984,0.68347096,0.08948187],"study_design_scores_gemma":[6.877182e-7,0.0000015961696,0.0001756862,0.000018688515,3.970188e-7,0.00007038592,0.00021063533,0.000008959308,0.0000422304,0.0008387325,0.99863005,0.0000019375307],"about_ca_topic_score_codex":0.08484292,"about_ca_topic_score_gemma":0.29709843,"teacher_disagreement_score":0.6126318,"about_ca_system_score_codex":0.0047841384,"about_ca_system_score_gemma":0.0037597765,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W7033955826","doi":"","title":"!Shenshah GOOGLE 844 202 5571 (Gmail) Customer Service Phone Number USA !","year":2016,"lang":"en","type":"other","venue":"OSF Preprints (OSF Preprints)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Phone; Service (business); Telephone number; Mobile phone; Mobile phone tracking","score_opus":0.02476071291509731,"score_gpt":0.25225192908808997,"score_spread":0.22749121617299264,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7033955826","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000699322,0.00021557865,0.0005453209,0.0006928906,0.0005612815,0.00011976432,0.0020640842,0.0050072107,0.9900947],"genre_scores_gemma":[0.0013734462,0.0001483578,0.000244729,0.0003781347,0.00009097446,0.00003405636,0.0011734746,0.0006949249,0.995862],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99970144,0.00002527638,0.000012968884,0.00006952938,0.00012118232,0.00006955942],"domain_scores_gemma":[0.9986645,0.000065853375,0.000039994848,0.00013596789,0.0005136687,0.00057994516],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00029550123,0.0013026163,0.0008054889,0.001392874,0.002243802,0.0035603077,0.0010235553,0.0014877617,0.9346096],"category_scores_gemma":[0.0011436184,0.0005664085,0.00061303994,0.0014247063,0.00038058357,0.0025787987,0.002247334,0.0011332413,0.92231846],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039773968,0.000034956724,0.00017239778,0.000088106935,0.0000023512866,0.000067345136,0.00004341942,0.000031801275,0.0004887819,0.0010175204,0.95153016,0.04648338],"study_design_scores_gemma":[0.000013280846,0.00003058992,0.0007342351,0.000049877774,0.000004094885,0.00007013591,0.00014672538,0.00012279431,0.00028264476,0.00025909027,0.9982747,0.000011884409],"about_ca_topic_score_codex":0.005181566,"about_ca_topic_score_gemma":0.0092243925,"teacher_disagreement_score":0.06539041,"about_ca_system_score_codex":0.000584199,"about_ca_system_score_gemma":0.0011780272,"threshold_uncertainty_score":0.093271494},"labels":[],"label_agreement":null},{"id":"W7044134198","doi":"","title":"Wittgenstein’s Janus","year":2023,"lang":"en","type":"article","venue":"The Journal of Macrodynamic Analysis (Memorial University of Newfoundland)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"","score_opus":0.01959715333077942,"score_gpt":0.2083368720373591,"score_spread":0.18873971870657968,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7044134198","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011080224,0.005411636,0.001613142,0.017988028,0.000901809,0.000016791228,0.0001417001,0.000066075896,0.9627806],"genre_scores_gemma":[0.36396056,0.0013864111,0.00087871036,0.0038487792,0.00026761135,0.000030632807,0.00007556255,0.00013858928,0.62941307],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993807,0.00011810242,0.000015129886,0.00012998057,0.00010616397,0.00024994032],"domain_scores_gemma":[0.99981743,0.000035884943,0.000019203246,0.00002934827,0.00003926038,0.00005892225],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005472915,0.00031761776,0.00021978274,0.0009667815,0.006901076,0.003950539,0.00037060434,0.0016182129,0.016841251],"category_scores_gemma":[0.0015607754,0.00027087115,0.00022303454,0.00064817985,0.006772246,0.0029989632,0.0023023316,0.0031165653,0.002611527],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001759282,0.000009652838,0.00017712168,0.000011217326,0.0000024685344,0.000045789842,0.0027532883,0.00004267033,0.000065158,0.9375383,0.049475636,0.009861038],"study_design_scores_gemma":[0.000009675358,0.000009620539,0.001250774,0.00009571793,0.000007191638,0.000083339735,0.0014700599,0.00010397865,0.000271763,0.15120248,0.84548247,0.000012882399],"about_ca_topic_score_codex":0.0626262,"about_ca_topic_score_gemma":0.1424962,"teacher_disagreement_score":0.0626262,"about_ca_system_score_codex":0.0076248823,"about_ca_system_score_gemma":0.0039780564,"threshold_uncertainty_score":0.12452334},"labels":[],"label_agreement":null},{"id":"W70664287","doi":"10.15173/russell.v23i1.2037","title":"The Development of Russell's Diagrams for Judgment","year":2003,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Impossibility; Diagram; Doctrine; Epistemology; Philosophy; Space (punctuation); Law; Computer science; Linguistics; Theology; Political science","score_opus":0.0727223392057834,"score_gpt":0.27849736421244764,"score_spread":0.20577502500666423,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W70664287","genre_codex":"methods","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017625381,0.0050082663,0.809935,0.0054008015,0.0009828698,0.00011334755,0.00037574896,0.0008195708,0.17560184],"genre_scores_gemma":[0.21099055,0.005834494,0.746869,0.0013879186,0.00095727027,0.00057444186,0.00041883142,0.0008638086,0.03210373],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9933651,0.004005577,0.0004093465,0.0009006572,0.0010916583,0.00022757179],"domain_scores_gemma":[0.99115115,0.0057583293,0.00044170057,0.0010127061,0.0013421979,0.00029390003],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008929511,0.0012369279,0.000910138,0.00510433,0.0029085723,0.0094490005,0.0022394485,0.0026467547,0.008949882],"category_scores_gemma":[0.019345887,0.0011796812,0.0012973679,0.0036293801,0.016144002,0.017575582,0.003572525,0.007268924,0.0032144226],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022569398,9.3209377e-7,0.0000078783805,0.000015588354,0.0000010613279,0.000006494134,0.00027461312,0.00017673515,0.000018567924,0.9952178,0.0010678536,0.0032102359],"study_design_scores_gemma":[0.000004159298,0.0000029525074,0.0000151150425,0.000027899248,0.0000022339361,0.000018658928,0.00007812354,0.0010596918,0.00009032816,0.94554037,0.053152487,0.000008038985],"about_ca_topic_score_codex":0.005815442,"about_ca_topic_score_gemma":0.0037011902,"teacher_disagreement_score":0.0094490005,"about_ca_system_score_codex":0.006072788,"about_ca_system_score_gemma":0.003018037,"threshold_uncertainty_score":0.047224283},"labels":[],"label_agreement":null},{"id":"W7069128536","doi":"","title":"","year":2024,"lang":"en","type":"other","venue":"Directory of Open access Books (OAPEN Foundation)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Fundação para a Ciência e a Tecnologia; Ministerio de Economía y Competitividad; Bundesministerium für Gesundheit; International Development Research Centre; Machine Tool Engineering Foundation","keywords":"Health care; Equity (law); Decentralization; Health policy; Health equity; Population; Distribution (mathematics); Inequality","score_opus":0.16820094128973354,"score_gpt":0.40349444670774914,"score_spread":0.2352935054180156,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7069128536","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00045294894,0.008061215,0.0008079529,0.0070724697,0.0013601636,0.000017206996,0.00011621574,0.00006547743,0.9820464],"genre_scores_gemma":[0.014907402,0.014253428,0.0015456885,0.0028156503,0.00089381775,0.000041737807,0.00021128435,0.0001512737,0.96517974],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995448,0.00013865542,0.000017832603,0.00006755045,0.0001739983,0.00005716117],"domain_scores_gemma":[0.9997178,0.00008791098,0.00002450411,0.00004316519,0.00007204432,0.00005447908],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00038065106,0.00044376575,0.0003123322,0.00074495625,0.0015794999,0.0067077633,0.00043682987,0.0011601107,0.08570564],"category_scores_gemma":[0.0011998586,0.000217493,0.00023945501,0.0019444302,0.0031250163,0.004048174,0.0019381635,0.0016355313,0.03181219],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000100713,0.0000113032365,0.00032127302,0.00015114421,0.0000026891794,0.00006636006,0.0008176205,0.00018396504,0.00015965867,0.45375285,0.43279624,0.11172686],"study_design_scores_gemma":[5.5812814e-7,0.0000022418212,0.00032132334,0.00007555356,4.552369e-7,0.000043663378,0.00026282607,0.00002555519,0.000023176754,0.014926274,0.9843168,0.000001562906],"about_ca_topic_score_codex":0.006090899,"about_ca_topic_score_gemma":0.01387452,"teacher_disagreement_score":0.91429436,"about_ca_system_score_codex":0.0029145705,"about_ca_system_score_gemma":0.0022597602,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W7070588590","doi":"","title":"The Public Dimension of Meaning","year":2011,"lang":"en","type":"dissertation","venue":"Library and Archives Canada (Government of Canada)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Argument (complex analysis); Semantics (computer science); Identity (music); Dimension (graph theory); Identification (biology); Ideal (ethics)","score_opus":0.009701041892148628,"score_gpt":0.14626008557604436,"score_spread":0.13655904368389574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7070588590","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0217488,0.0057384116,0.03759079,0.09398997,0.0012497223,0.00005766216,0.00023126316,0.00014732919,0.8392461],"genre_scores_gemma":[0.9651266,0.0029118762,0.0038411426,0.0047688,0.0017415496,0.00013611787,0.00017453046,0.00014344469,0.021155959],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99016905,0.0054329652,0.000341384,0.001044015,0.002183715,0.00082894595],"domain_scores_gemma":[0.99279225,0.0040795896,0.00049082533,0.0015187849,0.00079107494,0.00032748628],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0073228204,0.0006240812,0.00068304164,0.0030414679,0.00802158,0.017998949,0.0014973596,0.005756144,0.012164026],"category_scores_gemma":[0.014644479,0.0004150239,0.00071134866,0.0028179795,0.0432283,0.028260916,0.008199299,0.005734524,0.0016312724],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031326592,0.0000031262216,0.000048875714,0.000012414118,0.0000016211234,0.000012005665,0.0016488587,0.00003854808,0.000019304789,0.9959319,0.0008416155,0.0014386897],"study_design_scores_gemma":[0.0000058391797,0.0000068578574,0.000103395985,0.000064436485,0.000004977454,0.000038219503,0.0016986348,0.00019843387,0.000058426307,0.9521944,0.04562172,0.0000047227086],"about_ca_topic_score_codex":0.0026153603,"about_ca_topic_score_gemma":0.0014331677,"teacher_disagreement_score":0.017998949,"about_ca_system_score_codex":0.007985573,"about_ca_system_score_gemma":0.004411661,"threshold_uncertainty_score":0.05793971},"labels":[],"label_agreement":null},{"id":"W7096181191","doi":"","title":"TABLE OF CONTENTS","year":2015,"lang":"en","type":"article","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Table of contents; Table (database); Index (typography)","score_opus":0.1560611365268533,"score_gpt":0.24946823208727745,"score_spread":0.09340709556042415,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7096181191","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006693897,0.0054028113,0.0019675582,0.0065277647,0.014086707,0.0003739038,0.018274348,0.0018665474,0.95083106],"genre_scores_gemma":[0.0027438442,0.0033407041,0.001025548,0.0018289555,0.004040772,0.00016321806,0.008859333,0.0006367599,0.97736084],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991259,0.000098866054,0.00005297569,0.00017166448,0.00047542498,0.00007513383],"domain_scores_gemma":[0.9958513,0.0005722088,0.000205399,0.0003919361,0.00214648,0.00083277083],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008034613,0.0007751572,0.0010344263,0.0037836777,0.0022234693,0.0065546106,0.0013430952,0.0012992393,0.85578465],"category_scores_gemma":[0.006400909,0.00033528908,0.00054174097,0.0037697612,0.0005389687,0.0030701929,0.0021595242,0.0015967176,0.7808579],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014567505,0.000024363826,0.00017924876,0.00014343417,0.0000023648788,0.000021302167,0.000033685174,0.000048229384,0.00018571604,0.0028022008,0.955413,0.041131932],"study_design_scores_gemma":[0.0000022325837,0.0000068515933,0.00029963953,0.00009135161,0.000001502263,0.00002969647,0.00003587414,0.000026643667,0.000053145766,0.00069353863,0.9987563,0.0000032003288],"about_ca_topic_score_codex":0.0036856616,"about_ca_topic_score_gemma":0.0046492876,"teacher_disagreement_score":0.14421535,"about_ca_system_score_codex":0.0022083172,"about_ca_system_score_gemma":0.0037192253,"threshold_uncertainty_score":0.20570558},"labels":[],"label_agreement":null},{"id":"W7103372795","doi":"","title":"In Memoriam","year":2020,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Argument (complex analysis); Event (particle physics); Field (mathematics)","score_opus":0.43937475731840514,"score_gpt":0.5348806739578171,"score_spread":0.09550591663941199,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7103372795","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00029782145,0.0035188242,0.0006175051,0.38690963,0.5946722,0.00003127766,0.00052894384,0.00030244383,0.013121305],"genre_scores_gemma":[0.010094987,0.0036892002,0.0009234587,0.4338668,0.28949574,0.00017642058,0.00057153014,0.0005259697,0.2606559],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99539655,0.00082289695,0.00027170885,0.0010970499,0.0019106725,0.00050102983],"domain_scores_gemma":[0.981369,0.0031786968,0.00083343906,0.00095422036,0.01081328,0.002851404],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034557874,0.001222815,0.0013609488,0.0010919414,0.0043079066,0.0070295203,0.0018660068,0.0046164887,0.06264852],"category_scores_gemma":[0.050915595,0.00037608107,0.00094305933,0.00059997116,0.0021502688,0.004052777,0.0033919928,0.020783853,0.051207166],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013814184,0.0000045264806,0.000044724635,0.000017310156,0.000003380179,0.00008194392,0.000067807814,0.000008846298,0.000033398414,0.0013114478,0.99483114,0.00358161],"study_design_scores_gemma":[0.0000065101235,0.000007659659,0.00012506543,0.00007298996,0.000004657894,0.00020103881,0.00013431352,0.000036088055,0.00007639201,0.0013203516,0.99800307,0.000011924241],"about_ca_topic_score_codex":0.0030961332,"about_ca_topic_score_gemma":0.006309764,"teacher_disagreement_score":0.06264852,"about_ca_system_score_codex":0.0041634417,"about_ca_system_score_gemma":0.004670209,"threshold_uncertainty_score":0.20958018},"labels":[],"label_agreement":null},{"id":"W7115905873","doi":"10.5840/idpp2001/2002122","title":"Preface","year":2001,"lang":"","type":"article","venue":"International Directory of Philosophy and Philosophers","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Directory; Index (typography); Information center; Center (category theory); Questions and answers","score_opus":0.05117455419731052,"score_gpt":0.27692109243812085,"score_spread":0.22574653824081034,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115905873","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018036464,0.009346631,0.0052082324,0.023496246,0.0973773,0.0005571338,0.027362753,0.002087999,0.83276],"genre_scores_gemma":[0.0065147756,0.0051435656,0.0026757843,0.004246178,0.0135472845,0.0002997414,0.02310399,0.0009098378,0.9435589],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911803,0.0001252244,0.0000728026,0.00014485404,0.00046222316,0.0000768695],"domain_scores_gemma":[0.994549,0.0008766644,0.00019701269,0.0004804485,0.003280498,0.0006162819],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013102738,0.0008441584,0.0006456945,0.0031492917,0.002453035,0.003775661,0.0012700647,0.0009940682,0.47881144],"category_scores_gemma":[0.009191748,0.0003012527,0.00039906087,0.0027149997,0.000642211,0.0028667075,0.0016631617,0.0024523723,0.31513473],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015480915,0.000009314332,0.000076307,0.00006318518,7.799961e-7,0.000021960846,0.000087390596,0.000023884812,0.00005715032,0.0025477682,0.9711425,0.025954377],"study_design_scores_gemma":[0.0000015946435,0.000005924362,0.00022046476,0.00006245263,5.49906e-7,0.000028551205,0.00007440675,0.000011604173,0.00002539467,0.00081366976,0.99875295,0.0000023649438],"about_ca_topic_score_codex":0.004897254,"about_ca_topic_score_gemma":0.005403975,"teacher_disagreement_score":0.52118856,"about_ca_system_score_codex":0.0016873844,"about_ca_system_score_gemma":0.0022904126,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W7117142836","doi":"10.36939/pawaatamihk/vol2no2/art120","title":"Being a Good Relative","year":2025,"lang":"en","type":"article","venue":"Pawaatamihk A Journal of Métis Thinkers","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"","score_opus":0.017424786250848496,"score_gpt":0.24308248629033818,"score_spread":0.22565770003948968,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117142836","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018686665,0.00400669,0.0026449335,0.067872666,0.0046525802,0.000029596731,0.00007306716,0.00009281518,0.90194094],"genre_scores_gemma":[0.4172981,0.0021419532,0.0018163694,0.023828391,0.0014393778,0.000044955937,0.000100671125,0.00018843112,0.55314165],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966247,0.001334554,0.00008339873,0.00044714115,0.00076610246,0.0007440872],"domain_scores_gemma":[0.99586177,0.0005128234,0.00029040335,0.00040712173,0.00093028694,0.0019976108],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002960783,0.00036855994,0.0005036324,0.0010094412,0.010191627,0.0078845695,0.00059068843,0.0018307884,0.041569185],"category_scores_gemma":[0.006676153,0.00019509214,0.0002702392,0.0006542575,0.008335116,0.007689277,0.004237704,0.005314884,0.013181108],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005322582,0.000051269682,0.0009845323,0.00004397377,0.000020274547,0.0003462247,0.021750543,0.000032340995,0.0004685224,0.78519833,0.16265124,0.028399536],"study_design_scores_gemma":[0.000006671251,0.0000348654,0.0006741328,0.00007803095,0.000011378491,0.00069110066,0.013297941,0.00003639916,0.00016942516,0.07700058,0.907978,0.00002142896],"about_ca_topic_score_codex":0.0015331622,"about_ca_topic_score_gemma":0.0027457858,"teacher_disagreement_score":0.041569185,"about_ca_system_score_codex":0.0014549154,"about_ca_system_score_gemma":0.0024047627,"threshold_uncertainty_score":0.13906276},"labels":[],"label_agreement":null},{"id":"W7119223400","doi":"10.1353/rss.2025.a979304","title":"A Great Introduction to Analytic Philosophy and a Missed Opportunity","year":2025,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Analytic philosophy; Analytic signal; Field (mathematics); Criticism","score_opus":0.0628535605548479,"score_gpt":0.28026337127628537,"score_spread":0.21740981072143745,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7119223400","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016206648,0.21418443,0.029491695,0.37147024,0.085475124,0.000029610112,0.00015246116,0.0007112204,0.29686445],"genre_scores_gemma":[0.14654051,0.10894346,0.035934195,0.08516934,0.1691718,0.00014410996,0.00017428062,0.0017987719,0.45212355],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966929,0.0016193943,0.00010219744,0.00025478515,0.0011019575,0.0002286944],"domain_scores_gemma":[0.9899658,0.0066770734,0.00024863394,0.00079850835,0.0015024769,0.00080754457],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0056406218,0.0011015193,0.0011178188,0.0031960784,0.0044104545,0.008427035,0.0013525088,0.0052986518,0.01735124],"category_scores_gemma":[0.0127427885,0.0008078211,0.00062629295,0.0024940583,0.015821844,0.015054107,0.0039217486,0.013197921,0.0055137095],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001622159,0.00001774351,0.000027534286,0.00005601251,0.0000047575822,0.000039879596,0.0005586935,0.00007651557,0.000063681975,0.72388947,0.2559889,0.019260544],"study_design_scores_gemma":[0.000008171087,0.000010457539,0.000055941902,0.00015117167,0.0000035754344,0.000100190045,0.00025125637,0.00021068184,0.000053596013,0.40888596,0.5902505,0.000018494396],"about_ca_topic_score_codex":0.0017782096,"about_ca_topic_score_gemma":0.003149479,"teacher_disagreement_score":0.01735124,"about_ca_system_score_codex":0.004320594,"about_ca_system_score_gemma":0.0027281553,"threshold_uncertainty_score":0.058045685},"labels":[],"label_agreement":null},{"id":"W7132869182","doi":"","title":"The eye&apos;s mind, a philosophical discourse on the non-inferential and conceptual nature of visual perception and its implications for educational theory","year":2000,"lang":"en","type":"dissertation","venue":"TSpace","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Perception; Visual perception; Object (grammar); Education theory; Discourse analysis; Perspective (graphical)","score_opus":0.03915814809335418,"score_gpt":0.3823753076699927,"score_spread":0.34321715957663856,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132869182","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032206748,0.0561248,0.0508994,0.33017477,0.0017028286,0.00003514932,0.00058126316,0.00022138304,0.52805364],"genre_scores_gemma":[0.85492736,0.024738705,0.019637343,0.011726284,0.002073218,0.0000791546,0.00014906455,0.00025451853,0.08641428],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99917346,0.0003358496,0.000033834796,0.00019138797,0.00018551497,0.00008003562],"domain_scores_gemma":[0.9955081,0.0035675727,0.00015743509,0.00026811942,0.00032771673,0.00017110506],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002745578,0.00045997277,0.0004047646,0.0014087678,0.0030994448,0.008820492,0.0011962411,0.0043019624,0.008963326],"category_scores_gemma":[0.0063763247,0.00051321555,0.0003692804,0.0016555989,0.036935907,0.012012929,0.0017077194,0.0042474177,0.0007743709],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009574028,0.000004107153,0.00007929466,0.000056015262,0.000002725711,0.000049513645,0.0048364084,0.00011068896,0.00013085442,0.9800741,0.00879711,0.0058496553],"study_design_scores_gemma":[0.000022142955,0.000005645115,0.00079253234,0.00013068711,0.000009102916,0.0000909563,0.0025588905,0.0005256073,0.0002660891,0.9025883,0.09299575,0.000014365872],"about_ca_topic_score_codex":0.082612835,"about_ca_topic_score_gemma":0.09229138,"teacher_disagreement_score":0.082612835,"about_ca_system_score_codex":0.0065751104,"about_ca_system_score_gemma":0.006064327,"threshold_uncertainty_score":0.16426396},"labels":[],"label_agreement":null},{"id":"W7132879318","doi":"","title":"Irreligious Naturalism in Hume, Nietzsche, and Wittgenstein","year":2022,"lang":"","type":"dissertation","venue":"TSpace","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Centre for Addiction and Mental Health","funders":"","keywords":"Naturalism; Proposition; Contradiction; Metaphysics; Expression (computer science); Natural (archaeology); Context (archaeology)","score_opus":0.022556475924697124,"score_gpt":0.3141817232936303,"score_spread":0.2916252473689332,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132879318","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10408096,0.032289438,0.019177286,0.045852903,0.0010112617,0.000050855735,0.00013887596,0.00013108521,0.79726726],"genre_scores_gemma":[0.9680056,0.0031651033,0.0031004278,0.0035874746,0.00049778377,0.00006177246,0.00005173815,0.000086017884,0.021443998],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979627,0.0010455052,0.000056293487,0.00029459302,0.00045071804,0.00019011287],"domain_scores_gemma":[0.9989643,0.0006532282,0.00008345901,0.00012919249,0.00010730881,0.00006253892],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024179388,0.00039240465,0.00044691612,0.0023339298,0.0038570927,0.0051566064,0.0007731517,0.0021989474,0.0026240766],"category_scores_gemma":[0.0040477854,0.00030637244,0.0003438616,0.0014604784,0.025452163,0.006890137,0.003873674,0.003201713,0.00033459297],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003962672,0.000005220382,0.00005764997,0.000009974677,0.0000018884822,0.000025937934,0.0040657525,0.00003201225,0.000019580775,0.9935768,0.00092281745,0.0012784383],"study_design_scores_gemma":[0.0000066759367,0.0000056853714,0.00023468495,0.00007705057,0.0000033968693,0.00007019891,0.0017425931,0.00014541684,0.00011038311,0.9335943,0.06400097,0.000008624471],"about_ca_topic_score_codex":0.004486046,"about_ca_topic_score_gemma":0.0048957993,"teacher_disagreement_score":0.0051566064,"about_ca_system_score_codex":0.004851999,"about_ca_system_score_gemma":0.0017787626,"threshold_uncertainty_score":0.035203874},"labels":[],"label_agreement":null},{"id":"W7132972487","doi":"","title":"Poetic justice: the paradox of Plato as poet and its implications for a defense of literature","year":2003,"lang":"","type":"dissertation","venue":"TSpace","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Statistics Canada","funders":"","keywords":"Poetry; Appropriation; Skepticism; Value (mathematics); Literary criticism; Politics; Criticism; Identity (music)","score_opus":0.04462989364252317,"score_gpt":0.3428924431143193,"score_spread":0.29826254947179615,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132972487","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049729247,0.02079599,0.016501773,0.39965445,0.0036100687,0.000042438987,0.00006878313,0.000074763135,0.5095225],"genre_scores_gemma":[0.9577386,0.0048696375,0.0025779367,0.01459329,0.0034435305,0.00007894816,0.000029322267,0.00009254256,0.016576296],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99309933,0.004035913,0.00016945075,0.0009172564,0.0012857609,0.00049224764],"domain_scores_gemma":[0.9866868,0.009359008,0.00095160544,0.0013326585,0.0009200975,0.00074990146],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011386363,0.00039503293,0.0007794206,0.002779808,0.013201375,0.017070374,0.0014592751,0.0046597235,0.004012179],"category_scores_gemma":[0.020931885,0.00033644482,0.00047052963,0.0027935966,0.10026458,0.023015114,0.008387522,0.011303806,0.0005691173],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035695573,0.0000037108036,0.00004017744,0.000006677988,8.6667643e-7,0.000014995783,0.003367847,0.000016942515,0.0000076010597,0.9937378,0.0015205127,0.0012792107],"study_design_scores_gemma":[0.000007373444,0.0000057685766,0.000106536194,0.000054430806,0.0000018043864,0.000037522368,0.0034838954,0.000110965055,0.000032617256,0.9682322,0.027922345,0.0000045198954],"about_ca_topic_score_codex":0.0034478353,"about_ca_topic_score_gemma":0.0030519064,"teacher_disagreement_score":0.017070374,"about_ca_system_score_codex":0.0060831583,"about_ca_system_score_gemma":0.0053297523,"threshold_uncertainty_score":0.06021756},"labels":[],"label_agreement":null},{"id":"W7134435205","doi":"","title":"Debate about the existence of Canadian philosophy","year":2016,"lang":"pl","type":"book-chapter","venue":"Jagiellonian University Repository (Jagiellonian University)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"","score_opus":0.03388549740735855,"score_gpt":0.17174449106248868,"score_spread":0.13785899365513013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7134435205","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0064433385,0.0050949496,0.00065527164,0.08480957,0.0010013161,0.000018475339,0.000096162796,0.000029077986,0.9018519],"genre_scores_gemma":[0.601118,0.0055684554,0.0026511995,0.06347941,0.001304935,0.00012515023,0.00017034069,0.00019923602,0.32538328],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9934629,0.0013914128,0.00013910883,0.0009212354,0.0021422787,0.0019429827],"domain_scores_gemma":[0.9958728,0.0013175126,0.00013290445,0.00034913022,0.0017241787,0.0006034803],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0063810004,0.00050602807,0.000898099,0.003288033,0.024159167,0.015770832,0.0017758615,0.007792889,0.017634258],"category_scores_gemma":[0.011940181,0.0005623343,0.0007033431,0.004161993,0.023487186,0.007254868,0.0051242127,0.014183269,0.0015135255],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009065752,0.0000029763366,0.000043527147,0.000012470558,0.0000023694963,0.000010408339,0.0010841865,0.000021918931,0.000010876495,0.9805695,0.015632154,0.002600563],"study_design_scores_gemma":[0.00004253742,0.000009576192,0.0013590475,0.00025586365,0.000018241595,0.00007558112,0.0034095298,0.00019818984,0.00010452699,0.28328764,0.71120167,0.000037544618],"about_ca_topic_score_codex":0.8097741,"about_ca_topic_score_gemma":0.80897135,"teacher_disagreement_score":0.1902259,"about_ca_system_score_codex":0.07593915,"about_ca_system_score_gemma":0.06521802,"threshold_uncertainty_score":0.5509797},"labels":[],"label_agreement":null},{"id":"W7155157620","doi":"10.1108/978-1-61735-867-820251072","title":"Luria and Learning","year":2013,"lang":"en","type":"book-chapter","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"","score_opus":0.035986473674806695,"score_gpt":0.19040703929250877,"score_spread":0.15442056561770207,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7155157620","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018983731,0.010990872,0.0013867441,0.0078918245,0.0002951583,0.0000128304355,0.000020909594,0.000048891052,0.97745436],"genre_scores_gemma":[0.1528513,0.008714825,0.0011592234,0.0032979674,0.0007059715,0.00007457182,0.00004518646,0.00013375607,0.8330172],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994504,0.00024328889,0.000014049194,0.00009112951,0.00009407204,0.00010701276],"domain_scores_gemma":[0.99972934,0.00010338364,0.000027828433,0.00005429822,0.000042735115,0.000042252144],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00074093975,0.0006321552,0.00035843957,0.0012428801,0.004930748,0.007880035,0.00076471595,0.0020578473,0.024801474],"category_scores_gemma":[0.0016460145,0.00022392563,0.00020323873,0.0012275659,0.014828652,0.0066889087,0.0026161615,0.0041171648,0.0070349374],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030950803,0.000008070086,0.00003214318,0.000016022243,6.453664e-7,0.0000123664095,0.0019661929,0.0000304484,0.000019296347,0.97003037,0.015775293,0.012106013],"study_design_scores_gemma":[0.0000049646937,0.00000711443,0.00012049972,0.00018465128,0.000001781536,0.000060777347,0.0016315541,0.00008522288,0.00008740119,0.33618423,0.66162604,0.0000056536164],"about_ca_topic_score_codex":0.0063397833,"about_ca_topic_score_gemma":0.013752724,"teacher_disagreement_score":0.024801474,"about_ca_system_score_codex":0.006464944,"about_ca_system_score_gemma":0.0036347413,"threshold_uncertainty_score":0.08296919},"labels":[],"label_agreement":null},{"id":"W7163884166","doi":"10.1016/b978-0-323-95504-1.40065-7","title":"Actantial Theory","year":2006,"lang":"en","type":"book-chapter","venue":"Elsevier eBooks","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"","score_opus":0.023778232767296268,"score_gpt":0.21272434682836652,"score_spread":0.18894611406107026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7163884166","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012485359,0.0077285552,0.0072231125,0.0020816582,0.0004865206,0.00000881132,0.00020181791,0.00012725437,0.98089373],"genre_scores_gemma":[0.10036736,0.010656401,0.0060079475,0.00082417624,0.0014966427,0.00008586811,0.0007723393,0.0003886815,0.8794007],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994423,0.00016883117,0.00003284627,0.00013355773,0.00017251296,0.00004992411],"domain_scores_gemma":[0.9996793,0.00010768272,0.000024105573,0.00009530521,0.00007415231,0.000019449279],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005708838,0.0008725368,0.0008886432,0.0019321883,0.0018930241,0.004193039,0.00079963845,0.0014112559,0.07843009],"category_scores_gemma":[0.0013211413,0.000496584,0.00048463888,0.0023706383,0.003647976,0.0051333145,0.00149712,0.0027380276,0.023006737],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003978144,0.0000068220834,0.00003487536,0.00004572896,0.000002690212,0.000017963275,0.00022370319,0.000084270214,0.000053964315,0.95771766,0.025693614,0.01611475],"study_design_scores_gemma":[0.000007828427,0.0000053624044,0.00013619308,0.0000766067,0.0000073624365,0.000105789666,0.0001329263,0.0002961449,0.00007652573,0.559633,0.4395187,0.0000035768287],"about_ca_topic_score_codex":0.0020581482,"about_ca_topic_score_gemma":0.0025781903,"teacher_disagreement_score":0.07843009,"about_ca_system_score_codex":0.0022736304,"about_ca_system_score_gemma":0.00084313034,"threshold_uncertainty_score":0.26237476},"labels":[],"label_agreement":null},{"id":"W782152669","doi":"","title":"Wittgenstein, McDowell and Therapeutic Philosophy","year":2003,"lang":"en","type":"dissertation","venue":"MacSphere (McMaster University)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McMaster University","keywords":"Philosophy; Epistemology","score_opus":0.02517428469498633,"score_gpt":0.1995175484740009,"score_spread":0.17434326377901457,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W782152669","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013254594,0.046220236,0.011885767,0.14763059,0.0011672716,0.00006974915,0.000050188482,0.00006920358,0.7796524],"genre_scores_gemma":[0.84705955,0.014519416,0.0089619905,0.027529724,0.0008961038,0.00031048048,0.000037948284,0.00011579674,0.10056898],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99714905,0.0015426825,0.00007452327,0.00038754803,0.00046204313,0.00038414286],"domain_scores_gemma":[0.9987534,0.00063238805,0.00013987605,0.00015477934,0.0001413088,0.00017811732],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003477302,0.0007252241,0.0005163375,0.002425558,0.010648491,0.007251218,0.0013221817,0.0073216106,0.004648672],"category_scores_gemma":[0.0033998583,0.00039497548,0.0005444112,0.0016863863,0.06934128,0.008044682,0.004666358,0.0080374405,0.000811049],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025001311,0.000005571675,0.000014236836,0.00001336857,7.510199e-7,0.000018299123,0.0013963056,0.00003623797,0.000012359545,0.99436235,0.003086623,0.0010514157],"study_design_scores_gemma":[0.000015390106,0.0000067011297,0.000062963336,0.00010507453,0.0000022160893,0.00007727365,0.0014280912,0.000127534,0.000061597406,0.9204804,0.07762698,0.000005825492],"about_ca_topic_score_codex":0.011538038,"about_ca_topic_score_gemma":0.011440537,"teacher_disagreement_score":0.01632787,"about_ca_system_score_codex":0.01632787,"about_ca_system_score_gemma":0.008427338,"threshold_uncertainty_score":0.11846757},"labels":[],"label_agreement":null},{"id":"W78772236","doi":"10.1007/0-306-48214-2_15","title":"Wittgenstein’s Constructivization of Euler’s Proof of the Infinity of Primes","year":2003,"lang":"en","type":"book-chapter","venue":"Vienna Circle Institute yearbook","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":29,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University; University of Ottawa","funders":"","keywords":"Infinity; Euler's formula; Mathematics; Calculus (dental); Pure mathematics; Mathematical analysis; Medicine","score_opus":0.0320643469066531,"score_gpt":0.20852704542013378,"score_spread":0.17646269851348068,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W78772236","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011258677,0.010901231,0.11132992,0.007917514,0.0015548416,0.000032563927,0.00031704296,0.00033363746,0.8563546],"genre_scores_gemma":[0.6139822,0.009527033,0.059198402,0.0037161033,0.0022211228,0.00015615713,0.00036415487,0.00079805014,0.31003678],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995403,0.00015214243,0.000021907033,0.00010135672,0.00012979915,0.000054548163],"domain_scores_gemma":[0.99951637,0.0002433502,0.00002351898,0.00009179409,0.00010420538,0.000020779687],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00092866615,0.00076542754,0.00052461034,0.0021502022,0.0015649936,0.0026804411,0.00075196964,0.0009933193,0.010292011],"category_scores_gemma":[0.0022583543,0.00051488297,0.0006525851,0.0014564847,0.006297903,0.007689394,0.0013052778,0.004387149,0.0021644002],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035343714,0.0000018054076,0.000011578485,0.000010474644,0.0000010483953,0.000006491319,0.000098780925,0.00007952689,0.000056837907,0.9948973,0.0025277573,0.0023048131],"study_design_scores_gemma":[0.0000041828507,0.0000031124118,0.00004824077,0.000018661936,0.0000025733866,0.000030283225,0.00002295615,0.00019445426,0.00025294634,0.95450544,0.044913016,0.0000042359366],"about_ca_topic_score_codex":0.0018735158,"about_ca_topic_score_gemma":0.0015733055,"teacher_disagreement_score":0.010292011,"about_ca_system_score_codex":0.0031286352,"about_ca_system_score_gemma":0.001041639,"threshold_uncertainty_score":0.034430265},"labels":[],"label_agreement":null},{"id":"W857862386","doi":"","title":"Michael N. Forster , Wittgenstein on the Arbitrariness of Grammar . Reviewed by","year":2005,"lang":"en","type":"article","venue":"","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Arbitrariness; Philosophy; Grammar; Epistemology; Linguistics","score_opus":0.03513572726082799,"score_gpt":0.21661278680946816,"score_spread":0.18147705954864018,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W857862386","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00030705734,0.94254607,0.0006107336,0.038110245,0.0069490066,0.000003992092,0.00007526365,0.00002385626,0.011373808],"genre_scores_gemma":[0.017871838,0.9090045,0.0009122062,0.010716512,0.012621745,0.000020971878,0.00013440596,0.000078837504,0.048638914],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99960643,0.00009699424,0.000031728465,0.000104867184,0.000132345,0.000027657807],"domain_scores_gemma":[0.9990477,0.0005173472,0.000078471945,0.000036901885,0.00025678088,0.00006277426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000650766,0.0011743915,0.0010270879,0.0023959193,0.001195716,0.0018481453,0.0008946263,0.0022588165,0.020879537],"category_scores_gemma":[0.002281763,0.0006883725,0.00032979256,0.002649059,0.0025300654,0.0064227846,0.0009855462,0.0041671386,0.007823544],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037458758,0.000014578632,0.00015590499,0.000843539,0.000028502012,0.00009013035,0.0008720875,0.0002235806,0.00014877084,0.06442905,0.8475245,0.08563194],"study_design_scores_gemma":[0.000014625881,0.0000069698726,0.00068105105,0.00082740485,0.000015629537,0.00024790585,0.0004138486,0.00008081521,0.00018894247,0.033940174,0.9635618,0.000020913974],"about_ca_topic_score_codex":0.0076665166,"about_ca_topic_score_gemma":0.011183192,"teacher_disagreement_score":0.020879537,"about_ca_system_score_codex":0.0018939261,"about_ca_system_score_gemma":0.0010272734,"threshold_uncertainty_score":0.069849014},"labels":[],"label_agreement":null},{"id":"W86245326","doi":"10.1023/a:1016379820371","title":"Wittgenstein on Gödel: The Newly Published Remarks","year":2002,"lang":"en","type":"article","venue":"Erkenntnis","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Ontology; Epistemology; Philosophy","score_opus":0.03961403250614903,"score_gpt":0.2065018461832415,"score_spread":0.16688781367709246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W86245326","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0070187855,0.06755015,0.0060113366,0.7024642,0.028758442,0.000013667079,0.00023421543,0.00010320208,0.18784603],"genre_scores_gemma":[0.3113009,0.05632841,0.005451844,0.35287112,0.12361595,0.00011016168,0.00036033266,0.0005827981,0.14937854],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986142,0.0005144728,0.000071876726,0.00024154675,0.00040344094,0.0001543988],"domain_scores_gemma":[0.99672866,0.002244992,0.00019981305,0.00022382889,0.00046078325,0.00014184132],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027993957,0.00046670856,0.000638879,0.0016172625,0.0029942305,0.004992677,0.0015315746,0.0059331865,0.013041305],"category_scores_gemma":[0.009658351,0.00022664778,0.0005302285,0.0017532811,0.009996365,0.010008986,0.0028822895,0.0079523325,0.0020679238],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003227601,0.0000110936935,0.00010350863,0.00012308259,0.00001266489,0.0001291273,0.001210549,0.000054326872,0.00008462829,0.79850847,0.19257839,0.007151683],"study_design_scores_gemma":[0.000013950669,0.000008526718,0.0004939402,0.00021186075,0.000014774045,0.00015052348,0.00085048645,0.00011124475,0.0001977696,0.49207672,0.50584835,0.00002189689],"about_ca_topic_score_codex":0.0021192136,"about_ca_topic_score_gemma":0.0030439831,"teacher_disagreement_score":0.013041305,"about_ca_system_score_codex":0.0014975572,"about_ca_system_score_gemma":0.0008747906,"threshold_uncertainty_score":0.04362756},"labels":[],"label_agreement":null},{"id":"W880408197","doi":"","title":"‘Argument’ and ‘Logic’ in Logic Textbooks","year":2001,"lang":"en","type":"article","venue":"Scholarship at UWindsor (University of Windsor)","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Argument (complex analysis); Computer science; Epistemology; Philosophy; Medicine","score_opus":0.049539924310239535,"score_gpt":0.2204588087204015,"score_spread":0.17091888441016195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W880408197","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013658844,0.021866646,0.07051548,0.05777856,0.0045621553,0.000064340995,0.0004092437,0.00048510448,0.8306596],"genre_scores_gemma":[0.7207656,0.0171964,0.03265251,0.009467694,0.0075226096,0.00029630907,0.0008888267,0.0013137059,0.20989636],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9966453,0.0021323012,0.00022060248,0.00026018472,0.00052254245,0.00021908959],"domain_scores_gemma":[0.9924584,0.0059030387,0.00040400276,0.00043710304,0.0006012074,0.00019613658],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0029685136,0.000693583,0.00061512,0.004704499,0.0028322495,0.0069786767,0.001366114,0.0023206717,0.019632872],"category_scores_gemma":[0.010223631,0.00071456644,0.00031904964,0.0063485247,0.01129958,0.012838269,0.0021137602,0.005226221,0.0039943685],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005763967,0.000006434065,0.000050589362,0.000050576917,0.0000012805585,0.000011230319,0.0011957642,0.000058806258,0.000033401768,0.9808231,0.01195124,0.0058117877],"study_design_scores_gemma":[0.000021625274,0.000017982109,0.0003065543,0.00023316377,0.000009980528,0.000068690846,0.0011554701,0.0005667465,0.00031704825,0.599485,0.3978038,0.0000138959085],"about_ca_topic_score_codex":0.00249841,"about_ca_topic_score_gemma":0.004415378,"teacher_disagreement_score":0.99716777,"about_ca_system_score_codex":0.005556474,"about_ca_system_score_gemma":0.0024246478,"threshold_uncertainty_score":0.06567854},"labels":[],"label_agreement":null}]}