{"meta":{"query_hash":"de3c31af2614","filters":{"venue":"The Mennonite quarterly review"},"cohort_total":41,"direct_labels_cover":1,"predictions_cover":41,"exported":41,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/de3c31af2614","api":"https://metacan.xera.ac/api/v1/cohort?venue=%C2%98The+%C2%9CMennonite+quarterly+review"},"results":[{"id":"W122737164","doi":"","title":"Women without Men: Mennonite Refugees of the Second World War","year":2001,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Refugee; Immigration; History; Scholarship; Gender studies; World War II; Oral history; Ethnology; Sociology; Political science; Law; Archaeology","score_opus":0.024411622580269215,"score_gpt":0.266839724312261,"score_spread":0.24242810173199178,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W122737164","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007885716,0.98805803,3.7778602e-7,0.0000431877,0.0002550726,0.002709959,0.0002930574,0.000072467556,0.00848899],"genre_scores_gemma":[0.000057194695,0.9684086,0.00001066099,0.0010522105,0.0005254156,0.00062345545,0.0001697963,0.000010881984,0.029141786],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9946875,0.0012183976,0.0017740502,0.0007897237,0.00066011894,0.00087023264],"domain_scores_gemma":[0.9968871,0.000343745,0.0017047364,0.0006845526,0.0001705707,0.00020929097],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001404936,0.0009761549,0.002861388,0.00003473464,0.00048662157,0.00007905411,0.0022052529,0.00031689453,0.002227858],"category_scores_gemma":[1.8513268e-7,0.00022960285,0.0014029768,0.002767385,0.00024143346,0.00016450291,0.00018363164,0.0009206492,0.00038377658],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000048014463,0.00007537619,0.000009566403,0.0076869754,0.00019800896,0.000003915764,0.00012321136,8.576944e-9,0.000019509245,0.00007534459,0.00072279363,0.99108046],"study_design_scores_gemma":[0.00008454012,0.00030008287,0.000086823566,0.0110963555,0.00069130305,0.00009414288,0.00013886826,2.6571428e-7,1.4013337e-8,0.000121754565,0.986811,0.00057487196],"about_ca_topic_score_codex":0.000035516936,"about_ca_topic_score_gemma":0.0009489832,"teacher_disagreement_score":0.99050564,"about_ca_system_score_codex":0.00018422243,"about_ca_system_score_gemma":0.00007659696,"threshold_uncertainty_score":0.9986842},"labels":[],"label_agreement":null},{"id":"W132085349","doi":"","title":"From new congregations to the Ancient Church","year":2003,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Faith; Military service; History; Gospel; Christianity; Worship; Religious studies; Sociology; Ethnology; Law; Theology; Political science; Archaeology; Philosophy","score_opus":0.04353005998333674,"score_gpt":0.28618558358768204,"score_spread":0.24265552360434528,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W132085349","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000039099314,0.9940501,0.000019990412,0.00044816578,0.0005207423,0.0030551418,0.00031833493,0.000059935654,0.0015236706],"genre_scores_gemma":[0.0000021993405,0.985671,0.000047146732,0.0060989805,0.0012773447,0.00042867172,0.00066121144,0.0000048605566,0.005808573],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966228,0.000744773,0.0009510333,0.0006832441,0.00046147365,0.0005366588],"domain_scores_gemma":[0.99819857,0.00044040225,0.00049187493,0.0004647772,0.00011475049,0.0002896294],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00071550766,0.0006236902,0.001407617,0.000012294046,0.0005351866,0.00020665929,0.0014307247,0.00023091446,0.0012793661],"category_scores_gemma":[4.525665e-7,0.0001361857,0.0008886065,0.0015648309,0.00005922406,0.00008250932,0.000068438436,0.0005550142,0.0036929296],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.0807044e-7,0.000025711264,2.78726e-7,0.0005259183,0.00006326835,0.00000217767,0.00010467466,4.114423e-8,0.000002211181,0.00009008717,0.017320968,0.981864],"study_design_scores_gemma":[0.000033912085,0.00018474128,0.000037764967,0.005124511,0.0007768524,0.000031936255,0.00008938803,2.4469284e-7,1.3160045e-9,0.00008874414,0.9932311,0.0004007633],"about_ca_topic_score_codex":0.00046184537,"about_ca_topic_score_gemma":0.0010284865,"teacher_disagreement_score":0.9814632,"about_ca_system_score_codex":0.00008452969,"about_ca_system_score_gemma":0.00009392744,"threshold_uncertainty_score":0.9996336},"labels":[],"label_agreement":null},{"id":"W1485893946","doi":"","title":"Latin American Anabaptist-Mennonites: A Profile","year":2000,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Anabaptists; Protestantism; Faith; Latin Americans; History; Immigration; Identity (music); Refugee; Religious studies; Ethnology; Gender studies; Sociology; Theology; Political science; Law; Archaeology","score_opus":0.029309491965463196,"score_gpt":0.27514096189042586,"score_spread":0.24583146992496266,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1485893946","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000011841378,0.9913987,8.1009665e-7,0.00003590089,0.00012305923,0.0030521145,0.00052987656,0.00020088222,0.004646816],"genre_scores_gemma":[0.0000080872,0.9901718,0.00005564272,0.0013121769,0.000747036,0.0009776405,0.00167791,0.000011806098,0.005037927],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99523854,0.0008836803,0.0014720104,0.0009894893,0.0005336904,0.0008825887],"domain_scores_gemma":[0.99763376,0.0004048295,0.0011204914,0.00047176835,0.00010427206,0.00026489372],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000598484,0.001069323,0.0028924698,0.00003015685,0.00050265,0.00018972554,0.001426063,0.0002739673,0.0023768288],"category_scores_gemma":[1.4825602e-7,0.00029310794,0.0014055206,0.002356757,0.0002507103,0.00013185124,0.000070789356,0.0008677785,0.0039607347],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032308476,0.000076495235,0.0000019733488,0.0042700036,0.00010453548,0.000017033359,0.00004551549,6.0359833e-9,0.0000015791201,0.000039278835,0.0006588027,0.99478155],"study_design_scores_gemma":[0.000047398036,0.0006964143,0.000063064115,0.01058644,0.0009879954,0.00006986524,0.00009999556,7.8014136e-7,6.9810935e-10,0.000023886974,0.9866311,0.0007930473],"about_ca_topic_score_codex":0.00029152515,"about_ca_topic_score_gemma":0.0006238405,"teacher_disagreement_score":0.9939885,"about_ca_system_score_codex":0.000113445785,"about_ca_system_score_gemma":0.00007313407,"threshold_uncertainty_score":0.9999521},"labels":[],"label_agreement":null},{"id":"W149879722","doi":"","title":"Historical Roots of a Post-Gulag Theology for Russian Mennonites","year":2002,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Gulag; Anabaptists; Faith; Vision; Persecution; Religious studies; Theology; Christianity; Sociology; History; Law; Philosophy; Political science; Politics","score_opus":0.036215853571321094,"score_gpt":0.26882211779473475,"score_spread":0.23260626422341366,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W149879722","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000030521935,0.99452806,0.000008877158,0.00014303594,0.00031458936,0.0031774775,0.0002770429,0.000071001865,0.001476855],"genre_scores_gemma":[0.00003149459,0.9948868,0.000070866336,0.00043846274,0.0006434942,0.0007947207,0.0004670828,0.000009252988,0.0026578354],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9958579,0.0006759548,0.0017018901,0.00073926867,0.0003518182,0.0006731601],"domain_scores_gemma":[0.9969924,0.0009077433,0.0013405909,0.00037577422,0.00020760854,0.0001758974],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008275115,0.00080450205,0.0031805485,0.00003679288,0.00030360365,0.000042540625,0.0012720509,0.000524522,0.00053398515],"category_scores_gemma":[6.922986e-7,0.0002214124,0.0019741263,0.00089968595,0.0001231882,0.00009789882,0.000069753136,0.0004807809,0.0001951229],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062636523,0.0001274776,0.000001142393,0.009959253,0.00013703217,0.0000040631667,0.000031303156,5.004438e-9,0.000016030637,0.0012891607,0.0004746161,0.98795366],"study_design_scores_gemma":[0.000090416645,0.0013611318,0.000033622917,0.0061214264,0.0014391765,0.0001164348,0.000026486381,6.668359e-7,3.6717094e-9,0.00024801955,0.99004465,0.0005179329],"about_ca_topic_score_codex":0.00008617308,"about_ca_topic_score_gemma":0.00019433297,"teacher_disagreement_score":0.9895701,"about_ca_system_score_codex":0.00020220339,"about_ca_system_score_gemma":0.000045110963,"threshold_uncertainty_score":0.90289354},"labels":[],"label_agreement":null},{"id":"W1576262654","doi":"","title":"The Construction of Mennonite/Amish Character in Novels by John Updike and Denis Johnson","year":2003,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"American Political and Social Dynamics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Anabaptists; Nothing; White (mutation); Character (mathematics); Shadow (psychology); Narrative; Soul; Power (physics); Literature; Coffin; Irony; Face (sociological concept); History; Art; Art history; Theology; Philosophy; Psychoanalysis; Psychology","score_opus":0.02162405144352839,"score_gpt":0.2714202674543249,"score_spread":0.24979621601079652,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1576262654","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000014235905,0.9883063,0.000009219649,0.00003684036,0.0004158465,0.001324924,0.0004164349,0.00002310127,0.009453118],"genre_scores_gemma":[0.000022155262,0.9949353,0.000020192307,0.00073008385,0.00021334825,0.00023783126,0.00010704246,0.000062565436,0.003671501],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99642843,0.0008027959,0.0014726087,0.00041029174,0.00032598115,0.00055987836],"domain_scores_gemma":[0.9978036,0.0004609886,0.00093861466,0.0005325059,0.00014838269,0.00011587692],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00080624316,0.0005778037,0.0020037338,0.00009062428,0.00055761565,0.00031723664,0.0004423401,0.00017458349,0.0002920331],"category_scores_gemma":[8.597409e-7,0.00032760348,0.0004785798,0.00022354211,0.0018227485,0.00015738627,0.00003745411,0.0006574858,0.000078869314],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002097359,0.000037902362,8.772096e-7,0.008141761,0.00010627883,0.0000019903969,0.0010180932,9.2449187e-10,6.251253e-8,0.05947893,0.00019275161,0.93101925],"study_design_scores_gemma":[0.000117312855,0.0001530546,0.0000010589206,0.0076087294,0.00062671537,0.000034439385,0.00058889756,0.0000021833434,7.1418094e-10,0.00067887484,0.98982227,0.00036643934],"about_ca_topic_score_codex":0.00026324304,"about_ca_topic_score_gemma":0.00038874405,"teacher_disagreement_score":0.98962957,"about_ca_system_score_codex":0.000121761994,"about_ca_system_score_gemma":0.00021634447,"threshold_uncertainty_score":0.9999176},"labels":[],"label_agreement":null},{"id":"W1638218545","doi":"","title":"Understanding the Amish in Twentieth-First Century America","year":2008,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Modernity; Compromise; Sociology; Idealization; Thriving; Politics; Harmony (color); Negotiation; Environmental ethics; Aesthetics; History; Gender studies; Law; Political science; Social science; Philosophy","score_opus":0.07437654610927374,"score_gpt":0.2710521580167799,"score_spread":0.19667561190750615,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1638218545","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000015133304,0.99519503,0.0000108437835,0.00017496145,0.0003649353,0.00224097,0.000073727664,0.000069619644,0.0018684091],"genre_scores_gemma":[0.000058288242,0.99712867,0.00000520711,0.0013039368,0.0004639563,0.00033189703,0.0003383072,0.000006807791,0.0003629126],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99609,0.00086230715,0.0011702201,0.00067514187,0.000487115,0.0007152052],"domain_scores_gemma":[0.9980316,0.0006377152,0.00079613517,0.00035620676,0.00004995385,0.00012836806],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00052715285,0.0007382563,0.0018286197,0.000023619932,0.0007533274,0.00013565771,0.0014127512,0.00028554638,0.00024386408],"category_scores_gemma":[3.4669864e-7,0.0001739403,0.0011135325,0.0019747873,0.00023974925,0.0001289083,0.00007094467,0.00097215996,0.00046684232],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000017623811,0.00005450528,0.000003820309,0.0025096808,0.00006046017,0.00001933438,0.00016124062,5.578181e-8,4.3702389e-7,0.00007891787,0.001432126,0.99567765],"study_design_scores_gemma":[0.000052560437,0.00017607905,0.000045806813,0.011264587,0.00032322563,0.0001534001,0.0004654051,7.4705304e-7,1.9181279e-10,0.00006799307,0.98698246,0.00046775912],"about_ca_topic_score_codex":0.00013637923,"about_ca_topic_score_gemma":0.0008868636,"teacher_disagreement_score":0.9952099,"about_ca_system_score_codex":0.00028744357,"about_ca_system_score_gemma":0.00004446494,"threshold_uncertainty_score":0.70930797},"labels":[],"label_agreement":null},{"id":"W1796426789","doi":"","title":"A Mennonite-Christian View of Suffering: The Case of Russian Mennonites in the 1930s and 1940s","year":2003,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Anabaptists; History; Forgiveness; Religious studies; Theology; Philosophy","score_opus":0.02990962656801444,"score_gpt":0.2756276271548908,"score_spread":0.24571800058687637,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1796426789","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00027223196,0.99519765,0.000001111735,0.00007895002,0.00009684046,0.0030105254,0.00020198639,0.000018488301,0.0011222343],"genre_scores_gemma":[0.003447648,0.99518454,0.000019890353,0.00057515356,0.00012786814,0.00040359868,0.00012735662,0.000007820108,0.00010615267],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99423873,0.002316888,0.0018728544,0.0006129426,0.00038926053,0.0005693105],"domain_scores_gemma":[0.99657094,0.0013102732,0.0013293265,0.0005791062,0.00010125395,0.000109071676],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028168862,0.0008090926,0.0024128996,0.00004022916,0.00038805412,0.00010122464,0.0013166594,0.00029464634,0.00014998727],"category_scores_gemma":[5.5281896e-7,0.00018583037,0.00079612184,0.0019946338,0.00039593107,0.00011270227,0.000093502305,0.00080680026,0.000031585594],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036749152,0.00010981727,0.0000065285903,0.010231624,0.00010489118,0.000091331065,0.0005341304,1.7341922e-8,0.00000598136,0.001298709,0.000032964177,0.98758036],"study_design_scores_gemma":[0.0001002319,0.00051988,0.00009771636,0.009167642,0.0010969136,0.0019700597,0.0011233967,9.608746e-7,6.861484e-9,0.0001726317,0.9853386,0.00041190643],"about_ca_topic_score_codex":0.0006873592,"about_ca_topic_score_gemma":0.0020066511,"teacher_disagreement_score":0.98716843,"about_ca_system_score_codex":0.000040322582,"about_ca_system_score_gemma":0.00006085143,"threshold_uncertainty_score":0.75779426},"labels":[],"label_agreement":null},{"id":"W207370396","doi":"","title":"Three women poets and the beginnings of Mennonite poetry in the U.S: Anna Ruth Ediger Baehr, Jane Rohrer, Jean Janzen","year":2003,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Poetry; Literature; Narrative; Context (archaeology); Soul; History; Art history; Art; Philosophy; Theology; Archaeology","score_opus":0.02338695127553969,"score_gpt":0.2545279064104437,"score_spread":0.231140955134904,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W207370396","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00020257258,0.99379766,0.0000021778596,0.00030996546,0.00016960382,0.003511875,0.00012241918,0.000031069303,0.001852662],"genre_scores_gemma":[0.00031942726,0.99543226,0.000012593774,0.0024929591,0.0003404611,0.00070499047,0.00016577578,0.000009962842,0.00052159233],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9943381,0.00167534,0.0016168049,0.0007709824,0.00070475676,0.00089403894],"domain_scores_gemma":[0.9965456,0.0013148806,0.0012627204,0.00058527215,0.00014064345,0.00015089523],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004328701,0.00093397294,0.0026437691,0.000041648607,0.0004550553,0.0001884576,0.0018358997,0.0003728545,0.00023391085],"category_scores_gemma":[9.870206e-7,0.00021151571,0.00078054937,0.0019000482,0.00057247514,0.00018264912,0.00012368111,0.0010895537,0.00009886527],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019130503,0.00008513405,0.000012351409,0.0033694268,0.00015449719,0.0000109919265,0.0008903254,1.590419e-8,0.000002204668,0.00074266654,0.0002810421,0.9944322],"study_design_scores_gemma":[0.0003093933,0.0004883337,0.00019834816,0.0057589607,0.0006998328,0.00014044635,0.00082224974,9.43727e-7,1.851382e-9,0.00066145917,0.9904096,0.00051038805],"about_ca_topic_score_codex":0.00026516037,"about_ca_topic_score_gemma":0.0005924537,"teacher_disagreement_score":0.9939218,"about_ca_system_score_codex":0.00008321294,"about_ca_system_score_gemma":0.000063678905,"threshold_uncertainty_score":0.862536},"labels":[],"label_agreement":null},{"id":"W212687012","doi":"","title":"Between memory and longing: Rudy Wiebe's Sweeter Than All the World","year":2003,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Power (physics); History; Mysticism; TRACE (psycholinguistics); Narrative; Fell; Aesthetics; Sociology; Literature; Art; Philosophy; Cartography","score_opus":0.08564229006864446,"score_gpt":0.3703798279839651,"score_spread":0.28473753791532064,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W212687012","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000006603175,0.9719593,0.00007879459,0.00015597614,0.0011459966,0.004243313,0.000051872143,0.00010831672,0.022249835],"genre_scores_gemma":[0.000040787985,0.97498906,0.000039316117,0.002979298,0.0008431064,0.0012317186,0.00026211387,0.00018112117,0.019433482],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9919358,0.0037123286,0.0018407035,0.0011029086,0.0004966517,0.0009116093],"domain_scores_gemma":[0.99473554,0.00085239287,0.0011777531,0.0028942619,0.0000967695,0.00024327532],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0029911376,0.0011828268,0.0029512323,0.0002529848,0.00041423852,0.00027989194,0.0014114926,0.00037367907,0.0012323079],"category_scores_gemma":[8.0509886e-7,0.00066324143,0.00095621194,0.00096016616,0.00027587434,0.0001621498,0.00006622457,0.0014889267,0.0022917097],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032408802,0.000054905428,0.000009403413,0.012300965,0.0006015494,0.000020911733,0.000667885,9.018996e-9,3.0326927e-8,0.00031735058,0.0048286133,0.98119515],"study_design_scores_gemma":[0.00028451163,0.00027252073,0.000041312036,0.01211153,0.004394838,0.00020797591,0.00015556882,6.178873e-7,2.4426492e-9,0.00017347827,0.9816296,0.00072802167],"about_ca_topic_score_codex":0.000051459683,"about_ca_topic_score_gemma":0.0002814078,"teacher_disagreement_score":0.98046714,"about_ca_system_score_codex":0.00010367561,"about_ca_system_score_gemma":0.000131275,"threshold_uncertainty_score":0.9996807},"labels":[],"label_agreement":null},{"id":"W213293227","doi":"","title":"Like Entering an Armed Camp : Christian Peacemaker Teams and the Language of Violent-Toy Protests","year":2012,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"American Political and Social Dynamics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spectacle; Faith; Witness; Grassroots; Evangelism; Dramatization; Media studies; Sociology; Law; Political science; Criminology; Art; Visual arts; Theology; Politics","score_opus":0.02590867243733602,"score_gpt":0.2909402797579081,"score_spread":0.26503160732057207,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W213293227","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000043708755,0.99433404,0.00001169538,0.000027972575,0.00026738926,0.0025193524,0.00019443643,0.00004766794,0.0025537524],"genre_scores_gemma":[0.0014523452,0.9942771,0.000013421098,0.00066403096,0.00076732924,0.0005725915,0.00011770367,0.000076767545,0.0020587023],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968857,0.00096527877,0.000986639,0.0003337782,0.000290809,0.00053779007],"domain_scores_gemma":[0.9980465,0.00023627114,0.00074090407,0.0007163626,0.00008473108,0.00017520109],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0009029729,0.0005501559,0.0020745376,0.000053562875,0.00036213198,0.00015890099,0.0005172316,0.00010402592,0.0004459468],"category_scores_gemma":[0.0000011594382,0.00026918814,0.0005748511,0.00009486016,0.0013951164,0.00014398398,0.000077677454,0.0005327049,0.0001226185],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046942264,0.00006271383,5.647832e-7,0.027522543,0.00014284719,0.0000038639664,0.021425938,1.9101558e-9,4.110399e-8,0.019335916,0.000018559404,0.9314823],"study_design_scores_gemma":[0.00018723194,0.00018797487,0.0000017498517,0.014910292,0.0016291859,0.000031977495,0.004252216,0.000006290959,3.5520914e-10,0.000121101184,0.9783305,0.00034148613],"about_ca_topic_score_codex":0.00097304845,"about_ca_topic_score_gemma":0.0006365423,"teacher_disagreement_score":0.97831196,"about_ca_system_score_codex":0.000060100392,"about_ca_system_score_gemma":0.00011018254,"threshold_uncertainty_score":0.99997604},"labels":[],"label_agreement":null},{"id":"W213666790","doi":"","title":"Transgression into Grace: David Elias's Sunday Afternoon","year":2008,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Comics; Mythology; Obedience; Religious studies; Sociology; History; Psychoanalysis; Literature; Philosophy; Art; Law; Psychology; Political science","score_opus":0.029754818304337474,"score_gpt":0.28483373017489777,"score_spread":0.2550789118705603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W213666790","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00001524872,0.99616235,0.000005877029,0.000081371385,0.0003876293,0.002356894,0.00012339662,0.00015585094,0.00071135984],"genre_scores_gemma":[0.000033155236,0.9948983,0.00002857434,0.0008294976,0.00079068315,0.0005473572,0.0010800387,0.0000106717325,0.0017817074],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99517816,0.0009971113,0.0014605979,0.0009770523,0.00066188216,0.00072516844],"domain_scores_gemma":[0.99798924,0.00032377202,0.0008399263,0.00043898888,0.00013259616,0.00027546906],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005814548,0.0010785025,0.0025488033,0.000034581582,0.00075289584,0.0001294173,0.0014695135,0.0005454855,0.0005156898],"category_scores_gemma":[2.2603308e-7,0.00027734504,0.0017617759,0.0015869179,0.00017165822,0.00021061012,0.00007570522,0.0009273905,0.0014627067],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000044228295,0.00007790501,0.0000012235436,0.0072000404,0.00007115364,0.000032247277,0.00012667099,7.068273e-9,0.000015573649,0.000021006472,0.0007538247,0.99169594],"study_design_scores_gemma":[0.00006861401,0.00045622344,0.000032721357,0.023584379,0.0006752774,0.00031265765,0.000038862087,2.762607e-7,1.041143e-8,0.000041273986,0.9740473,0.0007424041],"about_ca_topic_score_codex":0.00013368642,"about_ca_topic_score_gemma":0.0003789228,"teacher_disagreement_score":0.9909535,"about_ca_system_score_codex":0.00011398007,"about_ca_system_score_gemma":0.00007210767,"threshold_uncertainty_score":0.9999679},"labels":[],"label_agreement":null},{"id":"W21825920","doi":"","title":"\"Molochna-2004: Mennonites and Their Neighbours (1804-2004)\": An International Conference, Zaporizhzhia, Ukraine, June 2-5, 2004","year":2005,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Biological Studies","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Settlement (finance); Population; Geography; History; Archaeology; Ancient history; Demography; Sociology","score_opus":0.04948355582077343,"score_gpt":0.2924614697293066,"score_spread":0.24297791390853316,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W21825920","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007392888,0.9936943,0.0000039914116,0.00045477584,0.00048865675,0.0019373046,0.0006033268,0.00017516904,0.00256857],"genre_scores_gemma":[0.00022891803,0.9913412,0.000050893697,0.0014409455,0.0018353282,0.0004523603,0.0018262768,0.000009676485,0.002814451],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9952208,0.0007428948,0.001428066,0.0012487489,0.00045863198,0.000900877],"domain_scores_gemma":[0.99753696,0.00043750365,0.0009978762,0.00036119818,0.00032816472,0.00033829603],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["metaepi_narrow"],"category_scores_codex":[0.0009472853,0.0013249539,0.0027056374,0.000044812754,0.00065382535,0.00039008385,0.0017127513,0.00057821645,0.0014845645],"category_scores_gemma":[0.0000024944125,0.00035324495,0.0008650643,0.00090878434,0.00039732578,0.00035158463,0.0002044052,0.0008616008,0.0003336759],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006382732,0.00015501548,0.000010246892,0.0010687173,0.00024640464,0.000008482347,0.000072331546,2.59546e-8,0.000017637743,0.0003224668,0.0009101844,0.99718213],"study_design_scores_gemma":[0.00011790093,0.00086776563,0.00013327754,0.0053332904,0.0005224986,0.00018089428,0.00024311974,0.0000027412825,1.9192543e-8,0.00023997549,0.9914566,0.0009018927],"about_ca_topic_score_codex":0.00008978668,"about_ca_topic_score_gemma":0.00088609156,"teacher_disagreement_score":0.9962802,"about_ca_system_score_codex":0.00012745176,"about_ca_system_score_gemma":0.000059394028,"threshold_uncertainty_score":0.9999502},"labels":[],"label_agreement":null},{"id":"W2289348299","doi":"","title":"Byzantium North: Some Contextual Notes for Rudy Wiebe's Collected Stories","year":2013,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"American Literature and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Narrative; History; Literature; Style (visual arts); Adventure; Identity (music); Storytelling; Genealogy; Art; Art history; Aesthetics","score_opus":0.054408001477639904,"score_gpt":0.2935554478318223,"score_spread":0.2391474463541824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2289348299","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[6.6216523e-7,0.987296,0.000018157687,0.000047223715,0.0011087514,0.0062634046,0.002336485,0.00017854554,0.0027507693],"genre_scores_gemma":[0.000003981623,0.9455086,0.00003398817,0.0020372556,0.0028638148,0.0035978726,0.0018550449,0.0001638339,0.04393559],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99599445,0.0005098375,0.0015451569,0.000769822,0.0004033228,0.00077742356],"domain_scores_gemma":[0.9962518,0.0005909744,0.0012981156,0.00106074,0.00062504935,0.00017332131],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00033333505,0.0012097842,0.0037085908,0.00010179715,0.0009791409,0.00071229535,0.0010076901,0.0002455582,0.0020262618],"category_scores_gemma":[0.0000024348408,0.0006731593,0.0014746202,0.00033338807,0.00058610085,0.0005298569,0.00004564801,0.0007935477,0.0010195939],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006634088,0.00008926167,8.569133e-8,0.046440963,0.00056832697,0.0000057198786,0.008937065,5.554832e-9,7.001888e-8,0.010511357,0.03158995,0.9018506],"study_design_scores_gemma":[0.0002160332,0.0006238739,1.5774003e-7,0.017305348,0.002672883,0.00002952089,0.00079447735,7.408859e-7,9.769362e-10,0.00008996893,0.97738737,0.00087960745],"about_ca_topic_score_codex":0.000117134565,"about_ca_topic_score_gemma":0.00091518275,"teacher_disagreement_score":0.94579744,"about_ca_system_score_codex":0.00007743189,"about_ca_system_score_gemma":0.00036106474,"threshold_uncertainty_score":0.99975824},"labels":[],"label_agreement":null},{"id":"W2296973895","doi":"","title":"Homelands, Identity Politics, and the Trace: What Remains for the Mennonite Reader?","year":2013,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Politics; Multiculturalism; Identity (music); Literature; Media studies; Classics; Sociology; Art; Law; Political science; Aesthetics","score_opus":0.03910614800601798,"score_gpt":0.28955477301426047,"score_spread":0.2504486250082425,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2296973895","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000011097925,0.9914053,0.000016782707,0.00074385747,0.00044993724,0.0069068074,0.00020747009,0.00006127116,0.00019744739],"genre_scores_gemma":[0.000030614592,0.99246866,0.000015908357,0.0019438154,0.0011196901,0.0018159163,0.00031025996,0.000009950477,0.002285167],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99569964,0.0011080566,0.0012328089,0.00070254336,0.0004862968,0.00077065633],"domain_scores_gemma":[0.99578935,0.0023537949,0.0009246859,0.00053682347,0.00021897932,0.00017639551],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0025685772,0.00081721024,0.0020655321,0.000016342614,0.0013937006,0.001009759,0.0016271784,0.0003546597,0.00015942985],"category_scores_gemma":[8.080709e-7,0.00016276786,0.0012600952,0.00070967537,0.00050524424,0.00062633323,0.00012774297,0.00074770267,0.00025646572],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004847048,0.000028041446,7.115078e-7,0.00427246,0.0002027886,0.0000014370653,0.00018043965,5.491776e-9,9.989312e-7,0.0033493503,0.0004948017,0.99146414],"study_design_scores_gemma":[0.00021849536,0.00021555414,0.000047845755,0.006135741,0.0022622086,0.0001283748,0.0009713769,0.0000031433103,1.2959999e-9,0.0011482621,0.98841166,0.0004573407],"about_ca_topic_score_codex":0.00019767921,"about_ca_topic_score_gemma":0.0008259742,"teacher_disagreement_score":0.9910068,"about_ca_system_score_codex":0.000066875225,"about_ca_system_score_gemma":0.000045885674,"threshold_uncertainty_score":0.99990636},"labels":[],"label_agreement":null},{"id":"W234452421","doi":"","title":"Resolving Dualisms in David Bergen's Sitting Opposite My Brother","year":2003,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Brother; Narrative; Martyr; Literature; History; Skepticism; Subject (documents); Sociology; Philosophy; Theology; Art; Anthropology","score_opus":0.038120737934140586,"score_gpt":0.3228657582156586,"score_spread":0.28474502028151805,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W234452421","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[5.4296623e-7,0.9626347,0.0000054634897,0.000060176968,0.000865289,0.0019843434,0.00004407282,0.000059241036,0.034346193],"genre_scores_gemma":[5.020322e-7,0.97346824,0.00005921752,0.0009786419,0.0003904616,0.00034159035,0.000039021328,0.0000931675,0.024629138],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9934279,0.0029420196,0.0013985812,0.0006923527,0.000650787,0.0008883885],"domain_scores_gemma":[0.9974878,0.00037228464,0.0008263121,0.0009242666,0.000093610506,0.00029577137],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0038795446,0.0005134261,0.0019806034,0.00062343,0.0012969348,0.0007456451,0.0011215782,0.00039545388,0.0016415451],"category_scores_gemma":[0.0000051912243,0.00048801376,0.00086637575,0.0017869739,0.00046835502,0.0003055736,0.000036319612,0.00090385386,0.0013806887],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[5.38189e-7,0.000025330302,0.0000010293995,0.014847566,0.000052372103,0.00005003537,0.004423359,2.6806928e-8,5.4902234e-8,0.0011971446,0.0029222588,0.9764803],"study_design_scores_gemma":[0.00007883423,0.00003564699,6.473743e-7,0.03636801,0.00056080567,0.000019446456,0.00029085262,2.2008693e-7,9.295987e-11,0.000057278936,0.96206594,0.0005222986],"about_ca_topic_score_codex":0.06403043,"about_ca_topic_score_gemma":0.3676392,"teacher_disagreement_score":0.975958,"about_ca_system_score_codex":0.001774263,"about_ca_system_score_gemma":0.0017671391,"threshold_uncertainty_score":0.9997572},"labels":[],"label_agreement":null},{"id":"W235614564","doi":"","title":"Make Us Your Laughter: Stanley Hauerwas's Joke on Mennonites","year":2010,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Joke; Laughter; Stupidity; Temptation; Philosophy; Sociology; Faith; Order (exchange); Theology; Aesthetics; Literature; Psychology","score_opus":0.0615873965105434,"score_gpt":0.31594272768539383,"score_spread":0.25435533117485043,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W235614564","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000013797429,0.9281472,0.0000080155205,0.0000959044,0.0014953163,0.0024333512,0.00048714768,0.00016753438,0.067164175],"genre_scores_gemma":[0.0000046671626,0.97779304,0.000026825363,0.007057286,0.0016660978,0.000980443,0.00033573838,0.00016721908,0.011968708],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9951125,0.00059953117,0.0018334177,0.0008966419,0.0007098808,0.00084807264],"domain_scores_gemma":[0.9964834,0.00040794196,0.00114752,0.0014216272,0.0003340069,0.00020553221],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0009406877,0.0012374936,0.0029993625,0.00031386127,0.0009490583,0.00091402844,0.0012337579,0.00034162457,0.0047216327],"category_scores_gemma":[0.0000013520121,0.00070067093,0.0015542848,0.00039477652,0.00044231556,0.00021805336,0.000103372186,0.0017651739,0.004768519],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000057898174,0.00010339661,2.0490326e-7,0.018816838,0.00028429503,0.000009312603,0.00093565666,6.646175e-9,6.182465e-8,0.013036277,0.005538921,0.96126926],"study_design_scores_gemma":[0.0001459456,0.0008485937,5.117588e-7,0.030661361,0.0016209915,0.000025953826,0.0001628609,0.000003720399,1.7238256e-9,0.0002942898,0.96542567,0.0008101196],"about_ca_topic_score_codex":0.00013734597,"about_ca_topic_score_gemma":0.0013633909,"teacher_disagreement_score":0.9604591,"about_ca_system_score_codex":0.0001459031,"about_ca_system_score_gemma":0.00012899132,"threshold_uncertainty_score":0.99954444},"labels":[],"label_agreement":null},{"id":"W240704418","doi":"","title":"The Reception of the Confession of Faith in a Mennonite Perspective in the Canadian Context","year":2007,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Confession (law); Anabaptists; Faith; Context (archaeology); Church history; Constitution; Protestantism; Theology; History; Law; Sociology; Religious studies; Political science; Classics; Philosophy","score_opus":0.042534019055573455,"score_gpt":0.3043450645555193,"score_spread":0.2618110454999458,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W240704418","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00015032059,0.99355125,2.572791e-7,0.00031256315,0.00014700838,0.0030152912,0.0000911292,0.000006067191,0.0027261009],"genre_scores_gemma":[0.0132642,0.9854717,0.0000016489344,0.00067881815,0.000111501584,0.00019115282,0.000057857436,0.000003262655,0.0002198171],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99555105,0.0019433536,0.0012081199,0.00036454847,0.00046533238,0.00046758074],"domain_scores_gemma":[0.9975457,0.00081655267,0.0009874209,0.0003501671,0.00023076407,0.00006937185],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032682011,0.00041488314,0.0011594328,0.000035591984,0.00042813143,0.000056723733,0.0014741125,0.00028758444,0.000060746333],"category_scores_gemma":[0.0000011940898,0.00008064837,0.0006030274,0.0019077195,0.00029453915,0.000072840056,0.000044796856,0.0008611978,0.000029223322],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000057893217,0.00004070407,0.000023758581,0.00088116684,0.00002788001,0.0000022453892,0.0009873611,2.0945913e-8,0.00000575721,0.0014925923,0.00005629595,0.9964764],"study_design_scores_gemma":[0.00007908888,0.00021637246,0.0019329382,0.010414861,0.00018611434,0.00002625397,0.0049115466,4.91638e-7,1.01972875e-8,0.00020047958,0.9818353,0.0001965366],"about_ca_topic_score_codex":0.04316366,"about_ca_topic_score_gemma":0.73521906,"teacher_disagreement_score":0.9962799,"about_ca_system_score_codex":0.00029983444,"about_ca_system_score_gemma":0.00020202369,"threshold_uncertainty_score":0.963208},"labels":[],"label_agreement":null},{"id":"W243890596","doi":"","title":"The varieties of mennonite peacemaking: A review essay","year":2002,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Peacemaking; Faith; Religious studies; Military service; Conscientious objector; Law; Sociology; Economic Justice; Theology; History; Political science; Philosophy; Spanish Civil War","score_opus":0.038119903234520414,"score_gpt":0.2766459059124187,"score_spread":0.2385260026778983,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W243890596","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[2.50349e-7,0.99157345,0.0000022069898,0.00016150787,0.00027683497,0.0036718836,0.00013663938,0.00008281129,0.0040944037],"genre_scores_gemma":[0.0000047777476,0.9925562,0.00001163922,0.0015743707,0.000418264,0.00077911414,0.0002805938,0.000010772298,0.004364249],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99341893,0.0017950513,0.002381166,0.0007702277,0.00083158206,0.00080304034],"domain_scores_gemma":[0.99533033,0.0011856244,0.0022514858,0.0007389805,0.0003228239,0.00017074804],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025663609,0.0010510543,0.0034077947,0.000018707247,0.0008477265,0.00016212801,0.002229275,0.0003538221,0.0006266168],"category_scores_gemma":[8.18564e-7,0.00024284224,0.0020340974,0.0018344428,0.00032488137,0.00014939776,0.00016274152,0.0009596668,0.00064218737],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018830946,0.000058659807,3.4185922e-7,0.037174102,0.0001828477,0.0000058831806,0.000050228206,3.5447532e-9,0.0000013447575,0.00068995246,0.0014714615,0.96036327],"study_design_scores_gemma":[0.00004232557,0.00036595587,0.000005972072,0.07210298,0.0022173475,0.00015043475,0.00004689501,4.5646723e-7,9.543277e-10,0.00011838046,0.92440295,0.0005463045],"about_ca_topic_score_codex":0.000041525534,"about_ca_topic_score_gemma":0.0001406209,"teacher_disagreement_score":0.959817,"about_ca_system_score_codex":0.00010219367,"about_ca_system_score_gemma":0.000082860366,"threshold_uncertainty_score":0.99028194},"labels":[],"label_agreement":null},{"id":"W2464441099","doi":"","title":"Research Note: Religion and Work in Post-War North America: Mennonite Responses to Labor Activism, 1945-1995","year":2010,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Agrarian society; Gender studies; Political radicalism; Sociology; Labor history; Protestantism; Political science; History; Politics; Labor relations; Law; Agriculture","score_opus":0.0356733579820862,"score_gpt":0.3249129498341296,"score_spread":0.2892395918520434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2464441099","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0023939947,0.9927135,8.7868546e-7,0.00032300496,0.00018965255,0.003704926,0.00033720155,0.00008531786,0.00025149013],"genre_scores_gemma":[0.00016165845,0.99529064,0.00008333119,0.0017705759,0.00050072465,0.00088214804,0.00050561235,0.000014669773,0.0007906291],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99299896,0.0025018167,0.0013017269,0.0012512559,0.0008177431,0.0011285082],"domain_scores_gemma":[0.996284,0.0017943318,0.00054999546,0.0005644954,0.00039338836,0.00041379445],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002351818,0.0008932904,0.00224347,0.00014005652,0.00058528746,0.00020360017,0.0013235834,0.0005574277,0.000091127484],"category_scores_gemma":[0.000002762535,0.00029039357,0.0004926899,0.005566544,0.00025673414,0.00021069146,0.00025568396,0.0024463765,0.00094442617],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006518271,0.00008967253,0.000027136537,0.001911735,0.000032828593,0.00003491063,0.00034151942,1.3802076e-8,0.000034327175,0.00001239355,0.00024261582,0.99720764],"study_design_scores_gemma":[0.00007654346,0.0010205538,0.0021013047,0.008603589,0.00023724874,0.00006025123,0.00018358696,1.07735445e-7,5.093518e-9,0.000018329347,0.98703086,0.0006675966],"about_ca_topic_score_codex":0.0005676,"about_ca_topic_score_gemma":0.0050414884,"teacher_disagreement_score":0.99654007,"about_ca_system_score_codex":0.00015824582,"about_ca_system_score_gemma":0.00014640295,"threshold_uncertainty_score":0.9999548},"labels":[],"label_agreement":null},{"id":"W247646684","doi":"","title":"In Memoriam: John A. Hostetler, 1918-2001","year":2001,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Wife; History; Gerontology; Classics; Religious studies; Medicine; Law; Political science; Philosophy","score_opus":0.03999855976901116,"score_gpt":0.28785726427907177,"score_spread":0.2478587045100606,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W247646684","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000028916638,0.9911759,7.636945e-7,0.00011700146,0.0010246187,0.0025368999,0.00011316199,0.00008487741,0.0049439175],"genre_scores_gemma":[0.0000021477426,0.9910376,0.000012819897,0.0018575168,0.0021562483,0.00049443264,0.0005378096,0.000008249096,0.0038931835],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9951226,0.00094293925,0.0015906295,0.0008875812,0.0004966827,0.00095952634],"domain_scores_gemma":[0.99805504,0.0004193221,0.0007864031,0.00041458497,0.00009659592,0.00022807223],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0012467188,0.000951504,0.0027567204,0.000037673166,0.00025859106,0.00012925119,0.0014590807,0.0004940197,0.0015665566],"category_scores_gemma":[3.7887472e-7,0.00025774716,0.0011760966,0.0025779137,0.00009302147,0.00022377682,0.00009260225,0.0009638389,0.0023342527],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022304114,0.000088982386,0.0000015462667,0.0046391683,0.000049424343,0.000047208865,0.000027755314,7.4803115e-9,0.0000015405665,0.000049076756,0.004098697,0.99099433],"study_design_scores_gemma":[0.000086365115,0.0002992908,0.000025818981,0.014313597,0.0005592588,0.00026695087,0.000050063652,3.096178e-7,7.167404e-10,0.000081023274,0.9836314,0.0006859264],"about_ca_topic_score_codex":0.00022820865,"about_ca_topic_score_gemma":0.0015485545,"teacher_disagreement_score":0.99030846,"about_ca_system_score_codex":0.00015800637,"about_ca_system_score_gemma":0.000060578936,"threshold_uncertainty_score":0.9999875},"labels":[],"label_agreement":null},{"id":"W250285803","doi":"","title":"Reflections on a Half-Century of Mennonite Change","year":2003,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Christianity; Faith; Optimal distinctiveness theory; Sociology; History; Environmental ethics; Epistemology; Philosophy; Social psychology; Psychology","score_opus":0.10636785776686908,"score_gpt":0.34181392304620833,"score_spread":0.23544606527933926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W250285803","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00000194001,0.9891322,8.356707e-7,0.000029351786,0.00040260458,0.002785132,0.00021719064,0.00007438178,0.0073563084],"genre_scores_gemma":[0.000015511288,0.99577165,0.000020822572,0.0014500455,0.0005327864,0.00090026105,0.00049770577,0.000008267159,0.0008029688],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959763,0.0009835196,0.0012713958,0.0007052596,0.00048230795,0.0005811987],"domain_scores_gemma":[0.99787235,0.00030124965,0.0010779654,0.0004206775,0.00015857506,0.00016917713],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007547421,0.000797277,0.002183861,0.00004103904,0.00037123432,0.00006044693,0.0008704788,0.0003927235,0.00045669914],"category_scores_gemma":[1.2115595e-7,0.00022374425,0.0013374591,0.001832503,0.00010621546,0.00012341025,0.00004494152,0.00071786874,0.00068642566],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031189747,0.0001727537,2.086764e-7,0.0057782563,0.00011071425,0.000005132655,0.00006932331,3.0434888e-9,0.000007299034,0.00066573836,0.00011811156,0.99306935],"study_design_scores_gemma":[0.000058893806,0.0010759146,0.000008670104,0.013798684,0.0009960666,0.00008769681,0.00007278343,7.372918e-8,2.1253987e-9,0.000047403973,0.98337203,0.0004817855],"about_ca_topic_score_codex":0.00008535717,"about_ca_topic_score_gemma":0.00027400695,"teacher_disagreement_score":0.99258757,"about_ca_system_score_codex":0.00010357195,"about_ca_system_score_gemma":0.000040727,"threshold_uncertainty_score":0.91240263},"labels":[],"label_agreement":null},{"id":"W2508035497","doi":"","title":"Research note : Paul Tschetter's \"Chicago Fire\" hymn","year":2007,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Anabaptists; Population; Hymn; Politics; Military service; Residence; History; German; Genealogy; Ethnology; Demography; Sociology; Geography; Political science; Economic history; Law; Theology; Archaeology","score_opus":0.09549718236531499,"score_gpt":0.3691860905022419,"score_spread":0.2736889081369269,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2508035497","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000005662261,0.99228466,0.0000033529313,0.00022773433,0.0003312309,0.0028982088,0.00019554545,0.00013918473,0.0039144456],"genre_scores_gemma":[0.000014187571,0.9927308,0.00003130255,0.0016878141,0.0018023844,0.00045589203,0.00088291545,0.000011531451,0.0023831818],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99244446,0.0020575,0.0016751263,0.0011646991,0.0012352248,0.0014229987],"domain_scores_gemma":[0.9964822,0.0014823623,0.0006867614,0.000633502,0.0003495488,0.00036564254],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0050800364,0.0009784851,0.0024985292,0.000044878547,0.00091553375,0.0002480131,0.0022282158,0.00076394563,0.00089397136],"category_scores_gemma":[7.7441575e-7,0.00026162036,0.0015218159,0.0029453314,0.0002756799,0.00016710158,0.00020220634,0.0025049376,0.0045807953],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034475408,0.00007959456,3.966886e-7,0.006680057,0.000073457195,0.000043160195,0.000033141878,3.3491703e-9,0.000004921151,0.00007173877,0.0029519175,0.9900582],"study_design_scores_gemma":[0.000051900726,0.0005219459,0.000027002192,0.01616154,0.00051782106,0.00017634306,0.00005909553,5.561999e-7,4.6104254e-9,0.00010357885,0.98170197,0.00067824003],"about_ca_topic_score_codex":0.00013801467,"about_ca_topic_score_gemma":0.0004790143,"teacher_disagreement_score":0.98937994,"about_ca_system_score_codex":0.00016965045,"about_ca_system_score_gemma":0.00009212149,"threshold_uncertainty_score":0.9999836},"labels":[],"label_agreement":null},{"id":"W2525126682","doi":"","title":"The green hell becomes home: Mennonites in Paraguay as described in the writings of Peter P. Klassen: A review essay","year":2002,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Rural Development Research","field":"Agricultural and Biological Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art; History","score_opus":0.03990224123328239,"score_gpt":0.2971020494985994,"score_spread":0.257199808265317,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2525126682","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000043313456,0.9909432,9.691228e-8,0.0021924719,0.00007342917,0.0048280903,0.000043335654,0.000025879299,0.0018501999],"genre_scores_gemma":[0.000057984995,0.9919857,0.000009507769,0.0016698124,0.0001611027,0.0013842651,0.00021130817,0.000008416911,0.004511894],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9915375,0.0032283133,0.0023251188,0.00073803833,0.0010550494,0.0011159856],"domain_scores_gemma":[0.99566025,0.002474508,0.0010267046,0.0005206591,0.00019549603,0.00012240215],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052817278,0.00087031705,0.0027137904,0.00005882001,0.000443192,0.00022145071,0.002917493,0.00028729567,0.00058209547],"category_scores_gemma":[0.0000066601924,0.0001939983,0.0010191565,0.0031305489,0.00026374529,0.00019762253,0.0001818319,0.0013099721,0.0006912755],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029447597,0.00010594117,0.000020359192,0.021144439,0.00006327081,0.000036378977,0.00015673444,2.8295002e-9,0.0000022860602,0.00012489113,0.001400932,0.9769418],"study_design_scores_gemma":[0.00008830342,0.00036256196,0.0003561608,0.074898645,0.00028349712,0.00016487225,0.00019846176,3.7855267e-7,1.4656409e-8,0.00024978476,0.9229335,0.00046378796],"about_ca_topic_score_codex":0.000457577,"about_ca_topic_score_gemma":0.0019221704,"teacher_disagreement_score":0.97647804,"about_ca_system_score_codex":0.00013969462,"about_ca_system_score_gemma":0.00011166247,"threshold_uncertainty_score":0.8885179},"labels":[],"label_agreement":null},{"id":"W256850945","doi":"","title":"Ludwig Hätzer's preface to baruch, Susanna and bel and the dragon : Introduction and translation","year":2006,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Apocrypha; Anabaptists; Literature; New Testament; Classics; Philosophy; History; Biography; Art; Theology","score_opus":0.03680654248584273,"score_gpt":0.27248880860013186,"score_spread":0.23568226611428914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W256850945","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000011210193,0.9936058,0.00010860014,0.0006535087,0.00025875182,0.002698349,0.00009209218,0.000053203385,0.0025185198],"genre_scores_gemma":[0.00011412224,0.99561954,0.000023927107,0.0004634163,0.0008618676,0.00025197526,0.00013667374,0.00004161599,0.00248688],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99759847,0.0005249696,0.0009024832,0.0004450625,0.00025047662,0.00027856507],"domain_scores_gemma":[0.99869543,0.00019990369,0.00041251685,0.0004850063,0.000103676684,0.000103465],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00112533,0.0004940644,0.0012295886,0.00010790959,0.0007077119,0.0006493859,0.00020502876,0.00011122736,0.00012908493],"category_scores_gemma":[0.0000013263976,0.0002540618,0.0001994749,0.000113149814,0.00040918353,0.00035610195,0.00003097975,0.0004149923,0.00007893101],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000074585073,0.000014610825,2.1194933e-7,0.016170299,0.000048076778,4.7040777e-7,0.005357405,5.057724e-8,5.0850264e-8,0.0025129542,0.0010695979,0.9748188],"study_design_scores_gemma":[0.00030086844,0.00015548983,0.0000052229293,0.0042659305,0.0008488994,0.000060722974,0.0002324463,0.000033578748,2.0036806e-9,0.0003374278,0.9934459,0.00031353353],"about_ca_topic_score_codex":0.00026596696,"about_ca_topic_score_gemma":0.0008214618,"teacher_disagreement_score":0.99237627,"about_ca_system_score_codex":0.000037767008,"about_ca_system_score_gemma":0.00004379994,"threshold_uncertainty_score":0.9999912},"labels":[],"label_agreement":null},{"id":"W2596026574","doi":"","title":"Watching NATO, 1985-1991","year":2013,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"North Atlantic Treaty; Alliance; Treaty; Politics; Political science; European union; Economic history; Law; History","score_opus":0.03617422343619436,"score_gpt":0.2752760493557445,"score_spread":0.23910182591955015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2596026574","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000005121855,0.9942199,0.0000014109258,0.000080784965,0.00033866335,0.0027802633,0.00010524183,0.00015374075,0.0023148563],"genre_scores_gemma":[0.000007974687,0.9929449,0.000026219072,0.001665704,0.0009438277,0.0007220945,0.0010737964,0.000008102094,0.002607374],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9958428,0.00078815414,0.0013225613,0.00080120703,0.000497934,0.000747327],"domain_scores_gemma":[0.99799734,0.0004199324,0.0008463057,0.00038083945,0.00012275203,0.00023281235],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008284466,0.00093459926,0.0023923311,0.000017414399,0.0005238123,0.0002257095,0.0015163325,0.0004259568,0.0011554438],"category_scores_gemma":[2.0239125e-7,0.00021994469,0.0014797577,0.0010055345,0.00008923126,0.00021680372,0.000111343405,0.0009485804,0.005169361],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[5.2536905e-7,0.00003820109,2.9826003e-7,0.0070406804,0.000088152156,0.000007146568,0.000030984374,3.154881e-9,0.0000052249015,0.00013779856,0.001471455,0.9911795],"study_design_scores_gemma":[0.00003420097,0.0002632524,0.000010199483,0.014212488,0.00081827055,0.00014219893,0.000050578616,4.1393446e-7,7.826318e-10,0.00010866486,0.9837103,0.0006494597],"about_ca_topic_score_codex":0.0002171236,"about_ca_topic_score_gemma":0.00018395856,"teacher_disagreement_score":0.9905301,"about_ca_system_score_codex":0.00008943311,"about_ca_system_score_gemma":0.000031655374,"threshold_uncertainty_score":0.99975765},"labels":[],"label_agreement":null},{"id":"W2613185878","doi":"","title":"God and Nonviolence: Creedal Theology and Christian Ethics","year":2014,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Christian theology; Metaphysics; Christian tradition; Theology; Christianity; Sociology; Epistemology","score_opus":0.06433066749946252,"score_gpt":0.40245370113550416,"score_spread":0.3381230336360416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2613185878","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000014115564,0.9870761,0.00006974473,0.0014611344,0.0006831349,0.001752207,0.000021770551,0.00007342564,0.0088610705],"genre_scores_gemma":[0.00006318053,0.9950071,0.00006698257,0.0032746033,0.00055184145,0.000237518,0.000028101695,0.000052564115,0.000718085],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99121505,0.005622287,0.0011407101,0.0007834106,0.00047803516,0.0007605189],"domain_scores_gemma":[0.99475455,0.0030879108,0.00086353737,0.00076839793,0.00021801569,0.00030759742],"candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.01049872,0.0006160498,0.0025226646,0.000115733266,0.0014307684,0.00020314228,0.00089600927,0.0015516176,0.00013833528],"category_scores_gemma":[0.000029852774,0.00041190215,0.00039307988,0.00046808607,0.0025788,0.000117005984,0.00009563053,0.0024654425,0.00029114817],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001587526,0.000016637636,0.000005724049,0.034997877,0.00008381831,0.0000073263263,0.0048299334,4.025343e-9,1.3959421e-8,0.033946496,0.0005026175,0.925608],"study_design_scores_gemma":[0.00009602698,0.00029103566,0.000009308096,0.018055012,0.0010197031,0.00008830236,0.00051225914,0.0000015601569,7.501893e-11,0.008707499,0.9707693,0.00045001917],"about_ca_topic_score_codex":0.0009185689,"about_ca_topic_score_gemma":0.0026542232,"teacher_disagreement_score":0.97026664,"about_ca_system_score_codex":0.00008769212,"about_ca_system_score_gemma":0.000952013,"threshold_uncertainty_score":0.9998692},"labels":[],"label_agreement":null},{"id":"W2621323305","doi":"","title":"Elaine Sommers Rich: A Tribute","year":2013,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"American Literature and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Tribute; Reading (process); History; Literature; Religious studies; Art; Classics; Art history; Philosophy","score_opus":0.043790798768407205,"score_gpt":0.2872563315044788,"score_spread":0.24346553273607163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2621323305","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[4.1705444e-8,0.957597,0.000006441076,0.00009954369,0.0007178471,0.002763322,0.00035123137,0.00013659435,0.038327973],"genre_scores_gemma":[3.6359984e-7,0.9066349,0.000019513212,0.004157444,0.0017737339,0.0009891341,0.0008440394,0.0001196683,0.085461184],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960548,0.00070454844,0.0014107765,0.0006759258,0.00042696984,0.0007269399],"domain_scores_gemma":[0.9969841,0.0001562318,0.0011331427,0.0012881178,0.00024710796,0.000191302],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005070071,0.0011057713,0.0032388058,0.00011685479,0.0005154861,0.0006715339,0.0011133319,0.00022303085,0.008043766],"category_scores_gemma":[3.8479078e-7,0.00056540826,0.001466452,0.00035209145,0.0004159442,0.00032667012,0.000051689763,0.0011655651,0.008835847],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[8.9264614e-7,0.00004461041,1.0243091e-8,0.029923791,0.0003339936,0.000011406721,0.0037516986,1.4810684e-9,1.7731287e-8,0.0048338347,0.05834557,0.9027542],"study_design_scores_gemma":[0.00010665343,0.0002852144,1.5127686e-8,0.030609228,0.0027042013,0.000078245845,0.0005947869,2.701722e-7,1.3488034e-10,0.00009274733,0.96481395,0.0007146752],"about_ca_topic_score_codex":0.000045830904,"about_ca_topic_score_gemma":0.00006778547,"teacher_disagreement_score":0.9064684,"about_ca_system_score_codex":0.000097872784,"about_ca_system_score_gemma":0.00018695222,"threshold_uncertainty_score":0.99967974},"labels":[],"label_agreement":null},{"id":"W275421899","doi":"","title":"Purple Clematis and Yellow Pine: On Cemeteries, Irony and Difference","year":2000,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Irony; History; Nephew and niece; Meaning (existential); Grandparent; Identity (music); Genealogy; Literature; Archaeology; Art; Law; Aesthetics; Philosophy","score_opus":0.03121218697798021,"score_gpt":0.2546425189711125,"score_spread":0.2234303319931323,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W275421899","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010661859,0.997055,5.3307656e-7,0.000084102125,0.000075572076,0.0015593593,0.00019854703,0.00005543327,0.000864851],"genre_scores_gemma":[0.00003785634,0.9960776,0.000013740098,0.00097579847,0.00024080933,0.0002490347,0.00033368543,0.0000050039,0.0020664562],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973992,0.00045947236,0.00076429354,0.000681156,0.00027540748,0.0004204419],"domain_scores_gemma":[0.998904,0.00025615128,0.00039303486,0.0002379138,0.000032782606,0.00017612943],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003505629,0.0006747334,0.0017176113,0.000015126412,0.00034855332,0.0001640507,0.00047261466,0.00024786592,0.00037693372],"category_scores_gemma":[2.1327963e-7,0.00018070552,0.0003366525,0.00044507076,0.0001576642,0.00008471117,0.00005828564,0.00044402326,0.00020200493],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002912739,0.0000306132,0.0000010967029,0.005704829,0.00003789416,0.000005357205,0.000036160596,8.881557e-10,0.0000028652134,0.00005481546,0.00026750157,0.99385595],"study_design_scores_gemma":[0.000050890467,0.0007355057,0.00022007845,0.011673588,0.000494907,0.00012580982,0.000025618727,4.4110547e-7,1.5358422e-9,0.0000900533,0.98612946,0.00045364242],"about_ca_topic_score_codex":0.000050609393,"about_ca_topic_score_gemma":0.00016155571,"teacher_disagreement_score":0.9934023,"about_ca_system_score_codex":0.000027156202,"about_ca_system_score_gemma":0.00001481695,"threshold_uncertainty_score":0.73689574},"labels":[],"label_agreement":null},{"id":"W280447426","doi":"","title":"Ontario's Conference of Historic Peace Church Families and the \"Joy of Service\"","year":2001,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); History; Sociology; Law; Gender studies; Religious studies; Political science; Archaeology; Philosophy","score_opus":0.04788153523724549,"score_gpt":0.2869489657898306,"score_spread":0.23906743055258511,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W280447426","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000032854946,0.9619031,0.0000038717044,0.00011086382,0.00033177654,0.0014728084,0.0000391088,0.000012631501,0.036122553],"genre_scores_gemma":[0.0000105722975,0.9769861,0.000009987963,0.0002798261,0.000097293334,0.00013143278,0.000015735084,0.00001976656,0.022449289],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.996585,0.0012003644,0.0010189388,0.0003280684,0.000537839,0.0003297568],"domain_scores_gemma":[0.997326,0.0003540404,0.0011357886,0.00074497284,0.0003151522,0.00012401407],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0021043029,0.00031171934,0.0020976695,0.000247644,0.00061751285,0.00014166217,0.0010702483,0.00019915994,0.0010554938],"category_scores_gemma":[0.0000024071605,0.00021973568,0.00052673824,0.0010655709,0.0015961485,0.00013508034,0.000041944997,0.00049835595,0.00008241339],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034162442,0.000019457519,9.4577115e-7,0.027556853,0.00008353266,0.0000026902635,0.017320214,4.9624083e-9,2.8913396e-8,0.0047820644,0.0012421475,0.9489886],"study_design_scores_gemma":[0.00015127806,0.000053517226,0.0000054613656,0.014228128,0.0012622325,0.000012089698,0.0008490681,1.7849169e-7,7.683117e-11,0.00014020853,0.983087,0.00021081702],"about_ca_topic_score_codex":0.8162747,"about_ca_topic_score_gemma":0.9786462,"teacher_disagreement_score":0.9818449,"about_ca_system_score_codex":0.000996598,"about_ca_system_score_gemma":0.0035190948,"threshold_uncertainty_score":0.99985766},"labels":[],"label_agreement":null},{"id":"W300367934","doi":"","title":"Putting Herself Forward: Naming and Performance in Sandra Birdsell's the Russlander","year":2003,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Realm; Identity (music); Power (physics); Sentence; Literature; History; Sociology; Aesthetics; Art; Philosophy; Linguistics","score_opus":0.023653971342171915,"score_gpt":0.25171420343773665,"score_spread":0.22806023209556472,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W300367934","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00014315352,0.9967846,0.0000014514718,0.00005753114,0.00013912986,0.0016566297,0.000018410292,0.000039535294,0.0011595445],"genre_scores_gemma":[0.00032132736,0.99778926,0.000020476235,0.0007862108,0.00023603124,0.00025661348,0.00007160231,0.000005870094,0.00051261426],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969897,0.00066763884,0.0009302907,0.00054886215,0.00029739345,0.0005661056],"domain_scores_gemma":[0.9987152,0.00039591885,0.00052212935,0.00022629538,0.000048394093,0.00009204845],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014570252,0.0005950867,0.0013790758,0.0000188479,0.0005190174,0.00015915338,0.00063723326,0.00024428233,0.000096520605],"category_scores_gemma":[3.0880148e-7,0.00013943398,0.00042388766,0.0009921442,0.00010760594,0.00016141942,0.00005866258,0.00070898037,0.00013043749],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000112065,0.000017321925,0.000045663048,0.0045748227,0.000032911918,0.0000031242037,0.000104902036,2.5988225e-8,5.906155e-7,0.00003706662,0.000044097353,0.99513835],"study_design_scores_gemma":[0.00006153219,0.00018966619,0.00029335648,0.010031365,0.00034608427,0.0001653836,0.00015426407,0.000003958564,1.0490988e-9,0.000029469591,0.98837066,0.00035423343],"about_ca_topic_score_codex":0.000039822404,"about_ca_topic_score_gemma":0.00031490411,"teacher_disagreement_score":0.9947841,"about_ca_system_score_codex":0.000057974627,"about_ca_system_score_gemma":0.000029694746,"threshold_uncertainty_score":0.5685953},"labels":[],"label_agreement":null},{"id":"W317923536","doi":"","title":"To the Ends of the Earth : An Introduction to the Conservative Low German Mennonites in the Americas","year":2008,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"German; Anabaptists; Order (exchange); Ethnology; History; Sociology; Political science; Law; Archaeology","score_opus":0.031717815372373614,"score_gpt":0.29421606239097464,"score_spread":0.262498247018601,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W317923536","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00054736924,0.9855979,0.0000030019194,0.008180388,0.00029311268,0.0048940904,0.00014936517,0.000027604083,0.0003071508],"genre_scores_gemma":[0.00084673427,0.9878227,0.000011856853,0.008406948,0.0013930141,0.00083868345,0.00013684486,0.000006238622,0.00053695304],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9939047,0.0032446147,0.0010792705,0.0006340106,0.00062261097,0.0005147593],"domain_scores_gemma":[0.9973438,0.00074491196,0.0007586935,0.0008663807,0.00019014363,0.00009611264],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017612311,0.00061469624,0.0012491111,0.000022679767,0.00080492697,0.00012252928,0.002830244,0.00014875711,0.000093776674],"category_scores_gemma":[0.0000025043128,0.00010786729,0.0007033173,0.003335912,0.00027236866,0.00012716366,0.00014034424,0.0008330536,0.00023555673],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006164554,0.00008362941,0.000006300498,0.00040738707,0.000055229106,0.000002113297,0.0020507765,7.1113476e-7,0.000016824602,0.00022661973,0.0031113424,0.9940329],"study_design_scores_gemma":[0.000033374865,0.0005904826,0.0012874554,0.0014752451,0.00025541664,0.000132857,0.000852193,0.0000012043536,4.5361823e-8,0.000024206427,0.995061,0.00028653216],"about_ca_topic_score_codex":0.00028109713,"about_ca_topic_score_gemma":0.0027655903,"teacher_disagreement_score":0.99374634,"about_ca_system_score_codex":0.000051814965,"about_ca_system_score_gemma":0.00006282989,"threshold_uncertainty_score":0.6190929},"labels":[],"label_agreement":null},{"id":"W323004551","doi":"","title":"A divided people : The dissolution of the général conférence of mennonite brethren churches (1990-2002)","year":2007,"lang":"fr","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Faith; Ceremony; Religious studies; Witness; Protestantism; Persecution; History; Theology; Law; Sociology; Political science; Politics; Archaeology; Philosophy","score_opus":0.03887841958528987,"score_gpt":0.27714304130256856,"score_spread":0.2382646217172787,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W323004551","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009250497,0.99140453,0.000037484137,0.00062496786,0.00072799186,0.0040715267,0.00045742077,0.000033892495,0.0017171099],"genre_scores_gemma":[0.012766014,0.9813791,0.000030645107,0.0010123579,0.0005821231,0.0002479525,0.00018923123,0.000012664909,0.0037799303],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99192876,0.0024131779,0.0026699575,0.00082771236,0.0011422716,0.0010181254],"domain_scores_gemma":[0.9937899,0.001476643,0.0030887793,0.0009354092,0.00051792874,0.00019131381],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0036808604,0.0010415433,0.0026791063,0.000031619362,0.0008846242,0.00009747398,0.0031252485,0.0005516086,0.0010585759],"category_scores_gemma":[0.0000019496517,0.00027615298,0.0021786222,0.003085341,0.0012920912,0.00021958619,0.0003157395,0.0011815568,0.00030005214],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018708562,0.00021758911,0.00020383476,0.009897131,0.0002796992,0.0000020171253,0.00077656284,5.2210845e-7,0.0003003784,0.0025947662,0.00021144995,0.98549736],"study_design_scores_gemma":[0.00017453512,0.00080307864,0.014950987,0.01862167,0.0022762227,0.00012858995,0.00054778194,0.000011206537,3.6770277e-7,0.00030479304,0.9615222,0.0006585317],"about_ca_topic_score_codex":0.0009878636,"about_ca_topic_score_gemma":0.002733222,"teacher_disagreement_score":0.9848388,"about_ca_system_score_codex":0.00011195656,"about_ca_system_score_gemma":0.0001655457,"threshold_uncertainty_score":0.99996907},"labels":[],"label_agreement":null},{"id":"W40638161","doi":"","title":"The Dutch windmill as an icon of Russian Mennonite heritage","year":2005,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Icon; Windmill; Meaning (existential); Power (physics); History; Sociology; Genealogy; Religious studies; Art history; Philosophy","score_opus":0.027180221256396443,"score_gpt":0.28916342342101975,"score_spread":0.2619832021646233,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W40638161","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000038844726,0.992709,4.9510095e-7,0.00009854073,0.00023536754,0.002426562,0.00018135995,0.00008595503,0.0042238683],"genre_scores_gemma":[0.0001680856,0.9948565,0.000017607177,0.00085481605,0.0008984642,0.000330705,0.00049601,0.000011215764,0.002366641],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.994719,0.0012941083,0.0017786024,0.0007872205,0.00063188694,0.00078915135],"domain_scores_gemma":[0.99705005,0.0005062017,0.0013738375,0.00066317635,0.00013849467,0.00026827157],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0015975944,0.0009346689,0.002251277,0.000019206425,0.0007903786,0.00020475533,0.0021051024,0.0004428105,0.00055465347],"category_scores_gemma":[2.3573901e-7,0.00022257336,0.0013156396,0.0011568461,0.00024704228,0.00025221906,0.000099358265,0.00081278925,0.00087697076],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056084928,0.000089551344,8.3332685e-7,0.0023623065,0.000115733106,0.0000072059493,0.000094019015,6.1646013e-9,0.000009439864,0.001172833,0.00007762152,0.99606484],"study_design_scores_gemma":[0.000068358546,0.00086493936,0.000055598914,0.006162696,0.00086119043,0.00013520222,0.00023828053,5.1860155e-7,5.701173e-9,0.00015478027,0.9908849,0.00057354925],"about_ca_topic_score_codex":0.00013950291,"about_ca_topic_score_gemma":0.0011882758,"teacher_disagreement_score":0.99549127,"about_ca_system_score_codex":0.000086867745,"about_ca_system_score_gemma":0.00008368949,"threshold_uncertainty_score":0.99990094},"labels":[],"label_agreement":null},{"id":"W58279479","doi":"","title":"Revisiting Home: Reading Miriam Toews's a Complicated Kindness and Sandra Birdsell's Children of the Day through the Lens of Ontario-Mennonite Literature","year":2008,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Kindness; Reading (process); Performance art; Romanticism; Power (physics); Art history; History; Art; Sociology; Philosophy; Theology","score_opus":0.025505408003253332,"score_gpt":0.2794613707965505,"score_spread":0.25395596279329713,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W58279479","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000477246,0.99194866,0.0000045315155,0.000134047,0.00037615973,0.0028666232,0.00026893488,0.000033951303,0.0043193707],"genre_scores_gemma":[0.00009574524,0.99641514,0.000027578068,0.0004103629,0.00032406917,0.00013137425,0.00008363279,0.00005985759,0.0024522294],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99404985,0.002519964,0.0015181897,0.00060829846,0.0007193314,0.0005843701],"domain_scores_gemma":[0.9956278,0.00052779156,0.002026558,0.0014110517,0.00028781008,0.00011899118],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.001959277,0.00057210797,0.0023319349,0.00022297548,0.0021956784,0.00043692117,0.0017217924,0.00035780927,0.00014104258],"category_scores_gemma":[0.000004292813,0.0003531408,0.0010345707,0.0021504613,0.0018507793,0.00034942152,0.00011709815,0.0011686757,0.000031381653],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000037970176,0.000045304816,0.00003063433,0.016421696,0.00037834072,0.000007316298,0.048236925,6.928959e-8,6.8447196e-7,0.0023511045,0.0014872247,0.9310369],"study_design_scores_gemma":[0.00011914453,0.000047385525,0.00015908507,0.04804799,0.0010551392,0.00010872321,0.0002139186,1.5040806e-7,1.7643155e-9,0.00011045737,0.9497729,0.00036511006],"about_ca_topic_score_codex":0.19676736,"about_ca_topic_score_gemma":0.30463,"teacher_disagreement_score":0.9482857,"about_ca_system_score_codex":0.00092412723,"about_ca_system_score_gemma":0.002473955,"threshold_uncertainty_score":0.99989206},"labels":[],"label_agreement":null},{"id":"W61319621","doi":"","title":"Resistance, Acquiescence and Accommodation: The Establishment of Public Schools in an Old Colony Mennonite Community in Canada","year":2010,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Opposition (politics); Population; Government (linguistics); Law; Sociology; Political science; Public administration; Politics","score_opus":0.0401445081237232,"score_gpt":0.26948541798693615,"score_spread":0.22934090986321296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W61319621","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0047576707,0.9922649,2.0647977e-7,0.00019416722,0.00010657346,0.0021750694,0.00019030439,0.000013865277,0.00029724228],"genre_scores_gemma":[0.0064048097,0.991842,0.000016513837,0.0007126774,0.000076810415,0.00041692873,0.00039952484,0.0000040758882,0.00012669852],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99452794,0.002793783,0.0013229118,0.0004130611,0.00043809458,0.000504201],"domain_scores_gemma":[0.9975093,0.0007432303,0.0008650603,0.0005653702,0.00016564447,0.00015139898],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029337532,0.0005029973,0.0015233575,0.00003244222,0.00039722695,0.00017366794,0.0017423686,0.00022843778,0.00006620327],"category_scores_gemma":[0.0000010844666,0.00015068949,0.00017260696,0.0017112574,0.0001519866,0.00036811474,0.00014934153,0.0018436749,0.0000068522113],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000039409147,0.00008183056,0.00053152494,0.0027879588,0.00001611977,0.0000041693797,0.0001080525,2.46636e-8,0.0000066102775,0.00018150794,0.00006394797,0.99621433],"study_design_scores_gemma":[0.000090113834,0.00014908468,0.0071968962,0.0068347533,0.000118766875,0.000015786934,0.0008427531,0.0000010469219,3.5049068e-9,0.00006522043,0.98435456,0.00033104117],"about_ca_topic_score_codex":0.20545273,"about_ca_topic_score_gemma":0.98146844,"teacher_disagreement_score":0.9958833,"about_ca_system_score_codex":0.0002884156,"about_ca_system_score_gemma":0.00039806627,"threshold_uncertainty_score":0.8009953},"labels":[],"label_agreement":null},{"id":"W66156482","doi":"","title":"On the Recent Growth of New Amish Settlements","year":2010,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Human settlement; Rural settlement; Population; Geography; Population growth; Ethnology; History; Genealogy; Archaeology; Rural area; Political science; Sociology; Demography; Law","score_opus":0.04125700772489409,"score_gpt":0.27737843219530345,"score_spread":0.23612142447040935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W66156482","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000073926562,0.99458694,8.4095274e-7,0.00052524736,0.00030949822,0.0022172292,0.00018318728,0.000037207832,0.002132454],"genre_scores_gemma":[0.0000057274483,0.9949156,0.000009092174,0.0027577865,0.000490278,0.0001648772,0.00039200962,0.000004860186,0.0012597739],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968799,0.00058720075,0.0010812925,0.0005003276,0.0005209386,0.00043034644],"domain_scores_gemma":[0.99772763,0.00059000484,0.0009981821,0.000384205,0.00015106832,0.00014889766],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00095318083,0.000604683,0.00150659,0.000011942114,0.00026996332,0.00006991423,0.0014860233,0.0004003125,0.0014402752],"category_scores_gemma":[9.880528e-7,0.0001253242,0.0008783331,0.000954353,0.00009565138,0.000059999016,0.00006861797,0.0011483819,0.0006472107],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002091372,0.00005562949,4.8425136e-7,0.0020103087,0.00006757788,0.000001495739,0.000026640184,8.827766e-10,0.000006492717,0.0009444087,0.0058781873,0.9910067],"study_design_scores_gemma":[0.000042570253,0.00040735223,0.000024695333,0.008631147,0.0005994811,0.000020246549,0.000023010365,5.4461182e-8,1.7030871e-8,0.00040788736,0.98953503,0.00030853026],"about_ca_topic_score_codex":0.00007367473,"about_ca_topic_score_gemma":0.00022471324,"teacher_disagreement_score":0.99069816,"about_ca_system_score_codex":0.00004600795,"about_ca_system_score_gemma":0.00006524008,"threshold_uncertainty_score":0.99947256},"labels":[],"label_agreement":null},{"id":"W70680069","doi":"","title":"The historiography of mennonites and amish in America : Reflections on past and future","year":2007,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Historiography; Scholarship; Flourishing; History; Sociology; Classics; Political science; Law; Psychology","score_opus":0.03293794408503179,"score_gpt":0.29809223625418196,"score_spread":0.26515429216915015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W70680069","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000036919722,0.9971055,3.1860284e-7,0.0001317958,0.0001623565,0.0010542865,0.00004985292,0.00002317205,0.001435818],"genre_scores_gemma":[0.000036688874,0.9986117,0.000014548812,0.00041750842,0.0005154459,0.00014130634,0.00007151292,0.0000035136648,0.0001877881],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977194,0.00043772807,0.0008159143,0.00043302364,0.00024323964,0.0003507031],"domain_scores_gemma":[0.99843156,0.00062640995,0.0005788116,0.00019539044,0.00007291886,0.00009490408],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00068046275,0.00044292532,0.0011439357,0.000042962107,0.00042541165,0.000055146636,0.0003861522,0.00020870272,0.000019881907],"category_scores_gemma":[1.636885e-7,0.000111807145,0.00038239287,0.001649546,0.00023702485,0.000057288504,0.000037707665,0.00056152703,0.000012640481],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046364753,0.000036340163,0.000012122589,0.0015710846,0.000044116816,0.0000018840766,0.00008677678,1.4444232e-9,0.0000045099437,0.0001855026,0.00008273468,0.9979703],"study_design_scores_gemma":[0.0000398714,0.0005612159,0.0006337732,0.0034713869,0.00027577492,0.000033482,0.00030676735,4.944839e-8,9.753006e-10,0.000046423334,0.99438936,0.00024190366],"about_ca_topic_score_codex":0.00008284515,"about_ca_topic_score_gemma":0.00075904286,"teacher_disagreement_score":0.9977284,"about_ca_system_score_codex":0.00004532015,"about_ca_system_score_gemma":0.000014394363,"threshold_uncertainty_score":0.45593628},"labels":[],"label_agreement":null},{"id":"W73548039","doi":"","title":"Living like a Mennonite","year":2003,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Wife; History; Classics; Genealogy; Sociology; Religious studies; Theology; Philosophy","score_opus":0.032956502059734376,"score_gpt":0.2694709200704257,"score_spread":0.23651441801069134,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W73548039","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000015101829,0.99292624,0.0000034737654,0.000006412487,0.00046024733,0.0023500693,0.00012086723,0.00015277979,0.0039783944],"genre_scores_gemma":[0.0000038676594,0.9916548,0.000029452527,0.0022511685,0.0005683547,0.00060847955,0.0003471287,0.000011123001,0.00452563],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99468845,0.0014291202,0.0014700956,0.00095796894,0.00055474695,0.00089961645],"domain_scores_gemma":[0.9974815,0.00063980545,0.0009908627,0.00047615016,0.00014657436,0.0002651111],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001432536,0.0010961448,0.0025868742,0.000026741449,0.00059750513,0.00022829938,0.0013888819,0.0004790209,0.0011765098],"category_scores_gemma":[5.1140447e-8,0.00029392957,0.0016129867,0.0016697273,0.00010806646,0.00018560089,0.000105874555,0.0009388093,0.0024407194],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.1007935e-7,0.0000711088,8.8905216e-7,0.0065624407,0.000119756005,0.000012482886,0.000044628887,3.936126e-9,0.0000024760948,0.00009085321,0.0002628849,0.99283177],"study_design_scores_gemma":[0.00003114778,0.00033933923,0.000012323718,0.018302688,0.0013048601,0.00025369102,0.000064880696,2.718053e-7,7.097024e-11,0.000032746917,0.9788697,0.0007883653],"about_ca_topic_score_codex":0.00004657486,"about_ca_topic_score_gemma":0.00022706602,"teacher_disagreement_score":0.9920434,"about_ca_system_score_codex":0.00012194291,"about_ca_system_score_gemma":0.00007073815,"threshold_uncertainty_score":0.9999513},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"not_applicable","genre":"review","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"design_other","genre":"review","about_ca_system":false,"about_ca_topic":false,"confidence":"low"}],"label_agreement":"split"},{"id":"W744944296","doi":"","title":"A Tale of Two Newspapers: Die Mennonitische Rundschau (1880-2007) and der Bote (1924-2008)","year":2012,"lang":"de","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Newspaper; Immigration; German; Politics; Diaspora; History; State (computer science); Political science; Ethnology; Economic history; Law","score_opus":0.032474692027363784,"score_gpt":0.27452755495895165,"score_spread":0.24205286293158787,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W744944296","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00020408287,0.9915938,0.000008921878,0.0001808912,0.0011393916,0.003656592,0.000451054,0.00007963086,0.0026856724],"genre_scores_gemma":[0.0009799884,0.9899324,0.0001449251,0.0018340789,0.0029651346,0.00037151825,0.0007591703,0.000028269613,0.0029844837],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9916151,0.0017167989,0.0027121217,0.0013732347,0.00095493207,0.001627786],"domain_scores_gemma":[0.9951982,0.000673923,0.0022636664,0.00078869006,0.00037554273,0.00070000236],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["metaepi_narrow","insufficient_payload"],"category_scores_codex":[0.002317834,0.0017589349,0.004068344,0.000058843245,0.00082602975,0.00026691187,0.0015382385,0.00072815403,0.002161936],"category_scores_gemma":[8.298617e-7,0.00061984727,0.0016159388,0.0013304312,0.0007052848,0.0005386399,0.00029421583,0.0013334603,0.0019355686],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014466368,0.0002659582,0.00006563107,0.012014121,0.0006063278,0.000024280562,0.00037180743,3.5435026e-8,0.00007725675,0.00032702912,0.0005201263,0.98571295],"study_design_scores_gemma":[0.0003691389,0.0010487443,0.00046665905,0.014040334,0.005877969,0.00031215276,0.00034238535,0.0000021887918,3.528909e-8,0.00012186215,0.9761381,0.0012804371],"about_ca_topic_score_codex":0.0005272875,"about_ca_topic_score_gemma":0.00078144675,"teacher_disagreement_score":0.9844325,"about_ca_system_score_codex":0.000118685035,"about_ca_system_score_gemma":0.0001272988,"threshold_uncertainty_score":0.99962527},"labels":[],"label_agreement":null},{"id":"W750411916","doi":"","title":"Harry Loewen: A Tribute","year":2003,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Tribute; History; Classics; Liberal arts education; Media studies; Sociology; Art history; Law; Higher education; Political science","score_opus":0.04090063343532157,"score_gpt":0.3226121839160472,"score_spread":0.2817115504807256,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W750411916","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[1.0154595e-8,0.9596846,0.000011424117,0.000091119065,0.0012298372,0.0021759986,0.00014518753,0.000083539344,0.036578294],"genre_scores_gemma":[3.4055283e-8,0.92544174,0.00001674585,0.001381592,0.00048602393,0.0004334105,0.00007566171,0.00006223902,0.07210253],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99458325,0.0022512544,0.0010961519,0.00059281173,0.00067441555,0.0008021391],"domain_scores_gemma":[0.9973808,0.00020486735,0.0007898467,0.0010807326,0.00014106516,0.00040266645],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0026594298,0.0004977957,0.0021952367,0.00040965035,0.0018083956,0.00082467956,0.0012947231,0.00039035888,0.003115216],"category_scores_gemma":[0.0000020189318,0.00043962302,0.0014042227,0.0015583005,0.0007503048,0.0002332097,0.000022752967,0.00080090127,0.006982648],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[3.1482435e-7,0.000020769148,2.6820352e-8,0.01894303,0.00007915437,0.000027008338,0.0005886524,1.304495e-9,2.2105098e-9,0.0015240255,0.037236568,0.9415805],"study_design_scores_gemma":[0.000064024585,0.000053677424,7.72892e-8,0.02070067,0.0014391302,0.0000319194,0.000102924074,3.2703642e-8,9.526758e-12,0.00011674152,0.9770011,0.00048975076],"about_ca_topic_score_codex":0.02534001,"about_ca_topic_score_gemma":0.3158602,"teacher_disagreement_score":0.9410907,"about_ca_system_score_codex":0.0016808014,"about_ca_system_score_gemma":0.0041530943,"threshold_uncertainty_score":0.99980557},"labels":[],"label_agreement":null},{"id":"W831068190","doi":"","title":"In Memoriam Hans Kasdorf (1928-2011)","year":2011,"lang":"en","type":"review","venue":"The Mennonite quarterly review","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Homeland; Context (archaeology); Refugee; German; History; Passions; Classics; Religious studies; Politics; Theology; Law; Philosophy; Political science; Archaeology","score_opus":0.04340219161537067,"score_gpt":0.2748951093215892,"score_spread":0.23149291770621855,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W831068190","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000020390244,0.992433,0.0000013389943,0.00005103819,0.0012101595,0.0024175446,0.00011921379,0.00008197269,0.0036837105],"genre_scores_gemma":[0.000003371054,0.9929655,0.00001945458,0.0012480548,0.0017969152,0.0005740811,0.0003741438,0.000007821441,0.003010637],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956455,0.00090513955,0.0014907848,0.0008557174,0.0003370671,0.0007657616],"domain_scores_gemma":[0.9982248,0.00028763985,0.0007841399,0.00041838078,0.000091697184,0.00019334235],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011539827,0.0009032841,0.0025880244,0.000032790198,0.00023889495,0.00008615905,0.0015397558,0.00048747542,0.0023259271],"category_scores_gemma":[1.9598914e-7,0.000237672,0.0011837587,0.0010299544,0.00010668855,0.00022239759,0.000093227034,0.0008902507,0.0048223096],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025710804,0.00008399143,0.0000013005349,0.005073165,0.000055949713,0.000020271187,0.00007225572,1.6705318e-9,0.0000015642813,0.00022595204,0.001910291,0.9925527],"study_design_scores_gemma":[0.00006808334,0.00033348607,0.000039247672,0.009694147,0.00062943215,0.00011769493,0.00004476661,1.3076306e-7,1.4808651e-9,0.00017295312,0.98825145,0.0006486203],"about_ca_topic_score_codex":0.00028295867,"about_ca_topic_score_gemma":0.0013346105,"teacher_disagreement_score":0.9919041,"about_ca_system_score_codex":0.000103425285,"about_ca_system_score_gemma":0.00005290049,"threshold_uncertainty_score":0.99858606},"labels":[],"label_agreement":null}]}