{"meta":{"query_hash":"978db40e0894","filters":{"venue":"Études Ricoeuriennes / Ricoeur Studies"},"cohort_total":18,"direct_labels_cover":0,"predictions_cover":18,"exported":18,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/978db40e0894","api":"https://metacan.xera.ac/api/v1/cohort?venue=%C3%89tudes+Ricoeuriennes+%2F+Ricoeur+Studies"},"results":[{"id":"W2047836834","doi":"10.5195/errs.2013.174","title":"Explorations in Otherness: Paul Ricœur and Luce Irigaray","year":2013,"lang":"en","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Metaphor; The Imaginary; Appeal; Action (physics); Philosophy; Psychoanalysis; Epistemology; Sociology; Aesthetics; Psychology; Linguistics","score_opus":0.06069662187376939,"score_gpt":0.2688900565922248,"score_spread":0.20819343471845542,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2047836834","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050214205,0.13723357,0.007224185,0.35903686,0.0041985605,0.00004001189,0.000044395314,0.00013912428,0.44186914],"genre_scores_gemma":[0.8648076,0.030483196,0.0022602123,0.027652008,0.0023154211,0.0000762253,0.0000224472,0.00026651516,0.07211628],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99269545,0.00552525,0.00005698471,0.0005519441,0.00078939646,0.0003808952],"domain_scores_gemma":[0.9966007,0.0024284984,0.00020596015,0.00020229613,0.0002442313,0.00031827623],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006061686,0.00085054425,0.0006924434,0.0014810002,0.0102263475,0.012612657,0.0009380276,0.0036328337,0.003080854],"category_scores_gemma":[0.0067038946,0.00042491496,0.0002963089,0.0014078565,0.03238561,0.013784561,0.005956925,0.006705575,0.00080925797],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022967006,0.000020643482,0.0001558373,0.00007627713,0.0000061664177,0.0002127808,0.21167998,0.0000823989,0.00012355935,0.7343432,0.041630324,0.0116458405],"study_design_scores_gemma":[0.000008877962,0.000018838915,0.0002182317,0.00032589567,0.000005531004,0.00039306775,0.08247426,0.00013008226,0.00018896756,0.08412569,0.83208454,0.000026021045],"about_ca_topic_score_codex":0.014554867,"about_ca_topic_score_gemma":0.014513826,"teacher_disagreement_score":0.014554867,"about_ca_system_score_codex":0.0054572113,"about_ca_system_score_gemma":0.002859631,"threshold_uncertainty_score":0.039595008},"labels":[],"label_agreement":null},{"id":"W2059073991","doi":"10.5195/errs.2013.170","title":"Ricœur et Butler: Lumières sur le débat sexe/genre, à travers le prisme de l’identité narrative","year":2013,"lang":"fr","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Health, Medicine and Society","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Humanities; Philosophy; Subversion; Art","score_opus":0.0559966100299995,"score_gpt":0.3656193178171349,"score_spread":0.3096227077871354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059073991","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08124032,0.029198352,0.0091329105,0.096731015,0.0011637498,0.00007015419,0.000074737305,0.00005544622,0.78233343],"genre_scores_gemma":[0.8494663,0.013846037,0.0031061396,0.0094268685,0.000647051,0.00009647686,0.00005252314,0.00012790253,0.1232307],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99381363,0.003986199,0.00010748288,0.00057382754,0.0010579034,0.00046096952],"domain_scores_gemma":[0.9973169,0.001741171,0.00027737237,0.00017614022,0.0002601161,0.00022832029],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003900423,0.00048321483,0.0004748486,0.0013438624,0.009187263,0.0077637425,0.00093134394,0.0027334485,0.008517071],"category_scores_gemma":[0.006564585,0.00025287629,0.000274794,0.0015712057,0.032870136,0.006921921,0.0060962616,0.0040159025,0.000988734],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017855811,0.0000059937834,0.0003515822,0.000058879938,0.0000022553731,0.00010453678,0.16331095,0.00002365831,0.0001695153,0.8240555,0.0044753966,0.007423921],"study_design_scores_gemma":[0.000011751078,0.000032169366,0.0011719983,0.00033892234,0.000009156254,0.00037605406,0.14062941,0.000084091815,0.00044253492,0.06802873,0.78885543,0.000019713916],"about_ca_topic_score_codex":0.032235675,"about_ca_topic_score_gemma":0.03922336,"teacher_disagreement_score":0.032235675,"about_ca_system_score_codex":0.0074986615,"about_ca_system_score_gemma":0.005541008,"threshold_uncertainty_score":0.06409609},"labels":[],"label_agreement":null},{"id":"W2068457803","doi":"10.5195/errs.2014.256","title":"Marc-Antoine Vallée, Gadamer et Ricœur. La conception herméneutique du langage (Rennes: Presses universitaires de Rennes, coll. Philosophica, 2012), 242 pp.","year":2014,"lang":"fr","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy; Art; Humanities","score_opus":0.029544052817259896,"score_gpt":0.2697099594784316,"score_spread":0.24016590666117174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2068457803","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0042112432,0.78594613,0.0028244155,0.06999311,0.0029392361,0.000023314262,0.0001656969,0.00010101278,0.13379583],"genre_scores_gemma":[0.30254292,0.40662792,0.006023511,0.023694955,0.0074967723,0.0002544759,0.00026392023,0.00040738497,0.2526881],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989182,0.0005833231,0.00003127468,0.00016062718,0.00019441562,0.00011210783],"domain_scores_gemma":[0.9993204,0.0003889411,0.0000883573,0.00004745605,0.00009366657,0.000061220424],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015392151,0.0011990565,0.00047007436,0.0013900409,0.0029157056,0.005136947,0.00086419145,0.0026465808,0.0075702593],"category_scores_gemma":[0.0026290144,0.00059945526,0.00039223317,0.0017667658,0.006695746,0.0068248212,0.0018716796,0.0039980807,0.002466571],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007267513,0.00002385908,0.00079506263,0.0004306502,0.000012819777,0.00017929878,0.033516787,0.00009658607,0.0002629823,0.6079386,0.3108565,0.04581419],"study_design_scores_gemma":[0.000008354246,0.000013115778,0.0022856542,0.00050105125,0.0000063998664,0.00012683893,0.004197723,0.000059576363,0.00013325238,0.027071794,0.9655843,0.000011958999],"about_ca_topic_score_codex":0.039194584,"about_ca_topic_score_gemma":0.06800573,"teacher_disagreement_score":0.039194584,"about_ca_system_score_codex":0.004243688,"about_ca_system_score_gemma":0.0030231937,"threshold_uncertainty_score":0.077932894},"labels":[],"label_agreement":null},{"id":"W2084597306","doi":"10.5195/errs.2010.10","title":"Quelle sorte d'être est le soi? Les implications ontologiques d'une herméneutique du soi","year":2010,"lang":"fr","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy; Humanities; Hermeneutics; Theology","score_opus":0.035113731955419364,"score_gpt":0.2885508171989625,"score_spread":0.25343708524354314,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2084597306","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.082514115,0.00472954,0.08236927,0.01812859,0.00082489755,0.00009404414,0.00017376263,0.00011109762,0.8110547],"genre_scores_gemma":[0.93167996,0.002544171,0.012281917,0.0012903608,0.00032900667,0.00010114784,0.0001315558,0.00015223194,0.05148953],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99678123,0.0014291519,0.00011343889,0.00067890313,0.00060197513,0.00039522402],"domain_scores_gemma":[0.99814963,0.00072068715,0.00018845331,0.0003382452,0.00045854747,0.00014435098],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004130595,0.00043221537,0.0005428914,0.001413058,0.005100435,0.00980371,0.00084710674,0.0016913611,0.004641965],"category_scores_gemma":[0.00413188,0.00025494784,0.00068227266,0.0013591893,0.029992172,0.009142862,0.0035135045,0.0032527172,0.0008206375],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000057999246,0.000003408332,0.0002097449,0.000021216094,0.0000023998687,0.00003598178,0.009388472,0.00004329214,0.00020262318,0.9871395,0.00036183547,0.0025856665],"study_design_scores_gemma":[0.000008096948,0.000024825122,0.0016677056,0.00015397879,0.000014924826,0.00022535096,0.020284954,0.00038199342,0.0007110245,0.7947784,0.18171728,0.000031413903],"about_ca_topic_score_codex":0.0075598056,"about_ca_topic_score_gemma":0.007840369,"teacher_disagreement_score":0.00980371,"about_ca_system_score_codex":0.003723141,"about_ca_system_score_gemma":0.003153071,"threshold_uncertainty_score":0.027013421},"labels":[],"label_agreement":null},{"id":"W2085303906","doi":"10.5195/errs.2010.22","title":"Michel Foucault et Paul Ricœur, vers un dialogue possible","year":2011,"lang":"fr","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy; Michel foucault; Hermeneutics; Subjectivity; Ethnology; Epistemology; Sociology; Politics; Political science","score_opus":0.07756053258585838,"score_gpt":0.2868719487915154,"score_spread":0.20931141620565702,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085303906","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008926604,0.11883119,0.024854753,0.5404355,0.0073557203,0.00004252692,0.00012748486,0.00022993037,0.2991964],"genre_scores_gemma":[0.5403567,0.036797415,0.019243931,0.14691567,0.009690154,0.00036017556,0.0001513672,0.00070179236,0.24578269],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98992145,0.007598746,0.00011921545,0.0008329897,0.0010561295,0.00047144332],"domain_scores_gemma":[0.99682295,0.0022013267,0.00022117588,0.00024776737,0.0003321545,0.00017464178],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006785486,0.0014063537,0.0006881472,0.0014275141,0.008558921,0.010407936,0.0018648914,0.008522404,0.00658133],"category_scores_gemma":[0.011030406,0.00044045615,0.0005876046,0.0015232487,0.020931197,0.0118012475,0.00381102,0.00898489,0.0020377531],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002523581,0.000010851841,0.000072721945,0.00005336758,0.0000051681973,0.00009742721,0.020459047,0.000063235086,0.00015898935,0.9270418,0.040376674,0.011635406],"study_design_scores_gemma":[0.000007290343,0.000018149445,0.00015232721,0.00020784335,0.0000040286873,0.00014722988,0.0057081864,0.00014824855,0.00031404517,0.17448428,0.81878763,0.000020769008],"about_ca_topic_score_codex":0.010728252,"about_ca_topic_score_gemma":0.011551909,"teacher_disagreement_score":0.010728252,"about_ca_system_score_codex":0.008145231,"about_ca_system_score_gemma":0.004463756,"threshold_uncertainty_score":0.059098065},"labels":[],"label_agreement":null},{"id":"W2516451164","doi":"10.5195/errs.2016.333","title":"Temps et psychanalyse chez Ricoeur. Confrontation de deux perspectives sur le passé","year":2016,"lang":"fr","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy","score_opus":0.06005976677877008,"score_gpt":0.30719447732768873,"score_spread":0.24713471054891867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2516451164","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2784545,0.011195824,0.0042864354,0.014086083,0.00023409659,0.000032414468,0.00007316565,0.000051540555,0.6915859],"genre_scores_gemma":[0.9472717,0.0016276675,0.00055158744,0.00043291584,0.0000571791,0.000016231334,0.000017051481,0.000021843187,0.050003823],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99876803,0.0007609069,0.000023432913,0.00010384492,0.00016486885,0.0001787932],"domain_scores_gemma":[0.999688,0.00012277189,0.000054732365,0.000046891888,0.000051346033,0.0000363155],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012105965,0.00035207524,0.00021857984,0.00079024205,0.004040871,0.0036734792,0.0003656843,0.0012193756,0.003881913],"category_scores_gemma":[0.0011999004,0.00009772984,0.00020325268,0.00082787755,0.013195779,0.0021400047,0.002367589,0.0016157819,0.0004376643],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016728924,0.0000046014497,0.00039682986,0.000040879782,0.0000025876666,0.00023442543,0.1566611,0.000092875336,0.00035294608,0.8326198,0.0021732105,0.0074040703],"study_design_scores_gemma":[0.000011144246,0.000060562983,0.0059179994,0.00031785917,0.000018419636,0.00064975437,0.13312884,0.0002663863,0.00088273425,0.07240559,0.78630304,0.000037570393],"about_ca_topic_score_codex":0.028015617,"about_ca_topic_score_gemma":0.025521066,"teacher_disagreement_score":0.028015617,"about_ca_system_score_codex":0.0044799065,"about_ca_system_score_gemma":0.0013754704,"threshold_uncertainty_score":0.05570507},"labels":[],"label_agreement":null},{"id":"W2911370123","doi":"10.5195/errs.2018.451","title":"Ricœur’s Affirmation of Life in this World and his Journey to Ethics","year":2019,"lang":"en","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Injustice; Environmental ethics; Sociology; Human life; Aesthetics; Psychoanalysis; Philosophy; Psychology; Law; Social psychology; Political science; Humanity","score_opus":0.10477238361382475,"score_gpt":0.3185592353337035,"score_spread":0.21378685171987877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2911370123","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05012712,0.034615763,0.0069271578,0.1158178,0.0012088973,0.000033513104,0.000035090965,0.00006647597,0.7911682],"genre_scores_gemma":[0.88618785,0.010627165,0.002178655,0.00858002,0.00057747803,0.000037240592,0.00001730932,0.000072594514,0.0917217],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99582916,0.0030502677,0.000040894083,0.00022870548,0.00056571857,0.0002854008],"domain_scores_gemma":[0.9989279,0.0006694843,0.000085426276,0.00009556501,0.00012266789,0.000099007135],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033009474,0.0003524487,0.00028828962,0.0006645831,0.0049675596,0.006142283,0.0005678545,0.0022800788,0.0018810664],"category_scores_gemma":[0.0048624077,0.00013735674,0.00016570791,0.00050756446,0.020437062,0.003538313,0.0025818741,0.0029821654,0.0004917188],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000070902897,0.0000055446885,0.000080195045,0.000024708399,0.0000012720485,0.00012981263,0.050806303,0.000069253474,0.00011142594,0.9236489,0.01678167,0.008333858],"study_design_scores_gemma":[0.0000029908115,0.00001620346,0.00031805463,0.00015399329,0.0000022089991,0.00039783117,0.022223704,0.00015940121,0.00022999595,0.082891,0.89359057,0.000013988893],"about_ca_topic_score_codex":0.010265254,"about_ca_topic_score_gemma":0.0072115567,"teacher_disagreement_score":0.010265254,"about_ca_system_score_codex":0.0041643614,"about_ca_system_score_gemma":0.0019721228,"threshold_uncertainty_score":0.030214727},"labels":[],"label_agreement":null},{"id":"W2911496653","doi":"10.5195/errs.2018.436","title":"A Poetics of the Self. Ricoeur’s Philosophy of the Will and Living Metaphor as Creative Praxis","year":2019,"lang":"en","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Praxis; Poetics; Metaphor; Self; Hermeneutics; Epistemology; Mediation; Philosophy; Poetry; Aesthetics; Focus (optics); Sociology; Social science; Theology; Linguistics","score_opus":0.02487909198577916,"score_gpt":0.25042868866652285,"score_spread":0.2255495966807437,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2911496653","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07120944,0.014032551,0.021061989,0.023809163,0.0005379929,0.00005647645,0.000032814085,0.00010642435,0.8691532],"genre_scores_gemma":[0.94067514,0.0019641863,0.003084503,0.0015267148,0.00019691809,0.000028972381,0.00001053411,0.000047569814,0.05246556],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976653,0.0017430603,0.000027740696,0.00017739194,0.00025300728,0.00013364118],"domain_scores_gemma":[0.99911195,0.00051589886,0.000089268346,0.00011305042,0.000084806205,0.00008501553],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023738625,0.00042643893,0.00018713909,0.00096825545,0.0029624247,0.0046819844,0.00039690142,0.0015781929,0.0021899566],"category_scores_gemma":[0.002879139,0.00010198088,0.00029821566,0.00052660005,0.024546774,0.0037644408,0.0027578769,0.0018487296,0.00047563575],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006850469,0.0000037867478,0.00007013181,0.0000189539,8.84077e-7,0.000074577794,0.024411097,0.00005728153,0.00016253302,0.9693313,0.0015890269,0.004273481],"study_design_scores_gemma":[0.000011091557,0.000041868123,0.000579396,0.00015679843,0.000005447953,0.0006288612,0.027475454,0.0005988813,0.0007449254,0.3729273,0.5968109,0.000019127461],"about_ca_topic_score_codex":0.0034824593,"about_ca_topic_score_gemma":0.0019824358,"teacher_disagreement_score":0.0046819844,"about_ca_system_score_codex":0.0021423765,"about_ca_system_score_gemma":0.0009215815,"threshold_uncertainty_score":0.015544057},"labels":[],"label_agreement":null},{"id":"W2974000275","doi":"10.5195/errs.2019.457","title":"Les guises de la mémoire personnelle: Du souvenir-image à la mémoire-récit","year":2019,"lang":"fr","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.023007325841771047,"score_gpt":0.28870320430107577,"score_spread":0.2656958784593047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2974000275","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21181431,0.00706425,0.015472607,0.03676838,0.00053999806,0.000047597885,0.00009566561,0.00014214183,0.72805506],"genre_scores_gemma":[0.95240664,0.0013133129,0.0012922628,0.00075257,0.00013649555,0.000023897723,0.000019330644,0.0000775703,0.043977994],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970651,0.0021089676,0.00004960831,0.00022128616,0.0003032381,0.0002518991],"domain_scores_gemma":[0.9985239,0.00075210934,0.00017369943,0.00022313024,0.00018279185,0.00014437166],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031559765,0.00038244046,0.00023991826,0.0010584772,0.0058496553,0.008435207,0.000829025,0.0016415158,0.007570818],"category_scores_gemma":[0.005790861,0.00015898737,0.00017271939,0.0012805478,0.01901434,0.005615255,0.0032468415,0.002013062,0.0009738141],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020252113,0.000008873841,0.00053381565,0.00005328144,0.00000180718,0.00014853639,0.41914502,0.00006296592,0.00039724287,0.5661071,0.0022491384,0.011271957],"study_design_scores_gemma":[0.0000072150006,0.00003770942,0.0016542935,0.0003161018,0.000007604211,0.00034711312,0.25599876,0.00016336232,0.0010772047,0.03770602,0.702665,0.000019613977],"about_ca_topic_score_codex":0.011284413,"about_ca_topic_score_gemma":0.010096371,"teacher_disagreement_score":0.011284413,"about_ca_system_score_codex":0.0034281001,"about_ca_system_score_gemma":0.0023827562,"threshold_uncertainty_score":0.025326967},"labels":[],"label_agreement":null},{"id":"W3141687764","doi":"10.5195/errs.2020.507","title":"Aristotle, Augustine and Ricœur’s Aporetics of Temporality in Context","year":2021,"lang":"en","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Temporality; Transcendence (philosophy); Context (archaeology); Philosophy; Epistemology; Naturalism; Mediation; Sociology; History; Social science","score_opus":0.06387108309895123,"score_gpt":0.28854287235570053,"score_spread":0.2246717892567493,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3141687764","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06936412,0.019929439,0.020310218,0.032290448,0.00060957763,0.000029518022,0.000058438607,0.000063583626,0.8573446],"genre_scores_gemma":[0.9622453,0.0026297213,0.002730497,0.0012373112,0.00037432538,0.000029768107,0.00001775905,0.000046392266,0.030688914],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983516,0.0010333429,0.000040099392,0.00022852665,0.0002228746,0.00012361664],"domain_scores_gemma":[0.9991823,0.0004405635,0.00010149566,0.00013351982,0.000088009656,0.00005415967],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024490943,0.00036215014,0.00029461255,0.0010082758,0.0030098283,0.0053808,0.00070986117,0.001934577,0.0016723895],"category_scores_gemma":[0.0030854018,0.00015582939,0.00022274065,0.00071638153,0.027440669,0.005424576,0.0023110735,0.0022141964,0.00026986017],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035319856,0.0000013271804,0.000020332853,0.0000051224897,4.2791333e-7,0.000014804588,0.0052169883,0.000029542765,0.000024199804,0.993189,0.00057820696,0.00091658847],"study_design_scores_gemma":[0.000013531438,0.000015132265,0.00034875845,0.000084915606,0.0000040063524,0.000126591,0.0072991834,0.00028179152,0.00019612632,0.7108444,0.28077275,0.0000127373605],"about_ca_topic_score_codex":0.008736753,"about_ca_topic_score_gemma":0.0081945,"teacher_disagreement_score":0.008736753,"about_ca_system_score_codex":0.004629964,"about_ca_system_score_gemma":0.0015975519,"threshold_uncertainty_score":0.03359294},"labels":[],"label_agreement":null},{"id":"W4200360968","doi":"10.5195/errs.2021.543","title":"Thought and Political Judgment","year":2021,"lang":"en","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto; Fordham University; University of Pittsburgh; Princeton University; University of Oxford; Yale University","keywords":"Deed; Mores; Politics; Law; Adversary; Harm; Consciousness; Philosophy; Sociology; Political philosophy; Form of the Good; Good and evil; Epistemology; Law and economics; Political science","score_opus":0.07539329884629979,"score_gpt":0.37840137461382173,"score_spread":0.3030080757675219,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200360968","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01978658,0.014030669,0.007515991,0.1373933,0.0011463107,0.000058286736,0.000039835948,0.00006329983,0.81996584],"genre_scores_gemma":[0.9558223,0.0023445454,0.0023796877,0.011483097,0.0006778676,0.000053237978,0.000020370295,0.000048526465,0.027170332],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9855138,0.010410086,0.00026119177,0.0012722303,0.0013663223,0.0011763645],"domain_scores_gemma":[0.9920127,0.005535094,0.00047719906,0.00066669297,0.0008083342,0.000500055],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010527845,0.0004092539,0.00037641966,0.0015175266,0.010749665,0.011043466,0.0009303205,0.004999383,0.004580056],"category_scores_gemma":[0.013481702,0.00023470084,0.000382674,0.0010782424,0.09041975,0.005760323,0.0035552431,0.004867281,0.0006913465],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033806357,0.000004664752,0.00004673228,0.0000112209145,0.0000014392564,0.000024405474,0.0072841765,0.000044879078,0.000028061477,0.9857222,0.005232991,0.0015958404],"study_design_scores_gemma":[0.00002021694,0.000011506583,0.00020087165,0.00011571395,0.0000027222059,0.000055834495,0.008749469,0.00019749791,0.000099420286,0.8115502,0.17898369,0.000012891261],"about_ca_topic_score_codex":0.014404009,"about_ca_topic_score_gemma":0.008550719,"teacher_disagreement_score":0.014404009,"about_ca_system_score_codex":0.009904103,"about_ca_system_score_gemma":0.00564433,"threshold_uncertainty_score":0.0718596},"labels":[],"label_agreement":null},{"id":"W4200428209","doi":"10.5195/errs.2021.557","title":"Space of Experience, Horizon of Expectation. Spatiotemporal Metaphors, Philosophical Anthropology, and the Flesh","year":2021,"lang":"en","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto; University of Oxford; Fordham University; University of Pittsburgh; Northwestern University","keywords":"Phenomenology (philosophy); Dialectic; Historiography; Narrative; Reciprocal; Epistemology; Space (punctuation); Aesthetics; Ontology; Flesh; Relation (database); Philosophy; History; Sociology; Literature; Art; Archaeology; Linguistics","score_opus":0.05287320687647417,"score_gpt":0.3043565529693667,"score_spread":0.2514833460928925,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200428209","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09049499,0.1861735,0.04043782,0.1238525,0.0011406447,0.000062989406,0.00015447961,0.00012462617,0.5575585],"genre_scores_gemma":[0.9738588,0.009449589,0.0031171497,0.0021310023,0.000412087,0.000053126725,0.000029707184,0.000036633413,0.010911875],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99668807,0.0027099168,0.000057712372,0.00019568954,0.00017963475,0.000168954],"domain_scores_gemma":[0.9982482,0.001160071,0.00020625223,0.00017264471,0.00008279421,0.00013008414],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029997546,0.00058572635,0.0003230146,0.0019586475,0.0036848648,0.007561555,0.00091473,0.0025573133,0.0025598407],"category_scores_gemma":[0.0031657096,0.0002502779,0.00036515723,0.0021456012,0.062080022,0.010211344,0.003836396,0.0025959439,0.00027209855],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000048337274,0.0000024894523,0.00008316733,0.00002614125,0.0000010034057,0.000036734382,0.013438942,0.000060146984,0.000027581187,0.9834026,0.0009979333,0.0019184992],"study_design_scores_gemma":[0.000010401294,0.000018259349,0.00053281395,0.000207962,0.00000403809,0.00021246674,0.03589431,0.00028462254,0.00008556177,0.828359,0.13437514,0.000015387164],"about_ca_topic_score_codex":0.01245872,"about_ca_topic_score_gemma":0.010148819,"teacher_disagreement_score":0.01245872,"about_ca_system_score_codex":0.0054362942,"about_ca_system_score_gemma":0.0016902649,"threshold_uncertainty_score":0.039443314},"labels":[],"label_agreement":null},{"id":"W4284882546","doi":"10.5195/errs.2022.582","title":"Herméneutique dialectique de la réconciliation dans les Amériques. Généalogie de son origine théologique et de sa sécularisation dans l’œuvre de Las Casas","year":2022,"lang":"en","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Dialectic; Subjectivity; Relation (database); Context (archaeology); Sociology; Conciliation; Philosophy; Meaning (existential); Epistemology; Geography; Mediation; Social science; Archaeology","score_opus":0.031964315166496,"score_gpt":0.2903434757972275,"score_spread":0.2583791606307315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4284882546","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31535867,0.029266877,0.010292479,0.038999695,0.00076854334,0.000068789726,0.00016265168,0.00014932122,0.604933],"genre_scores_gemma":[0.980229,0.0016819823,0.0011339583,0.00039089512,0.00006733224,0.000020465008,0.000019663446,0.000039124232,0.016417686],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988758,0.0006059019,0.000025119478,0.00012966685,0.00016184185,0.00020169337],"domain_scores_gemma":[0.99926645,0.00038598292,0.00008260879,0.00008633557,0.00012486981,0.000053842297],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014577182,0.0002835147,0.00017632566,0.0010814102,0.0052133086,0.0043133036,0.0006033729,0.00095512066,0.0016331776],"category_scores_gemma":[0.0020877377,0.00012712034,0.000119847005,0.0016525349,0.023086216,0.0021191896,0.0015630806,0.002193281,0.00011148414],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020460127,0.0000068269433,0.001022077,0.000040510782,0.0000029806279,0.00017209949,0.2506966,0.000103379265,0.00042147352,0.73084354,0.0025008577,0.014169282],"study_design_scores_gemma":[0.000014897418,0.000022841434,0.008142862,0.00021339496,0.000014631711,0.0005936803,0.17329757,0.0004396762,0.00077038875,0.06309053,0.75336325,0.000036215904],"about_ca_topic_score_codex":0.47596067,"about_ca_topic_score_gemma":0.5050417,"teacher_disagreement_score":0.47596067,"about_ca_system_score_codex":0.018175587,"about_ca_system_score_gemma":0.012013094,"threshold_uncertainty_score":0.94638056},"labels":[],"label_agreement":null},{"id":"W4284895291","doi":"10.5195/errs.2022.578","title":"At the Limits of Narrative. Unintelligibility and the (Im)possibilities of Self-Disclosure in the Asylum Claiming Process.","year":2022,"lang":"en","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Narrativity; Narrative; Subjectivity; Hermeneutics; Subject (documents); Epistemology; Sociology; Identity (music); Politics; Narrative identity; Aesthetics; Transformative learning; Narrative inquiry; Power (physics); Narrative criticism; Philosophy; Political science; Law; Linguistics; Computer science","score_opus":0.04878364686128088,"score_gpt":0.29798086264608886,"score_spread":0.24919721578480797,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4284895291","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2299873,0.013948422,0.031348802,0.046955656,0.000571952,0.00008014631,0.000079267054,0.00010663924,0.6769218],"genre_scores_gemma":[0.9896779,0.0004975243,0.0008036624,0.00049085455,0.000064218075,0.000022926833,0.000008525881,0.000020928523,0.0084135765],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9895181,0.00843459,0.00018012943,0.0005644287,0.0007112614,0.00059146486],"domain_scores_gemma":[0.99321437,0.0047694882,0.0006986705,0.00077369343,0.00030114452,0.00024270164],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008938782,0.0003301697,0.00026876945,0.0009759603,0.00691163,0.01034341,0.00091961236,0.002914637,0.0032822841],"category_scores_gemma":[0.01598782,0.00022522235,0.0003059667,0.00068013713,0.05152588,0.0104375435,0.0078026582,0.003256889,0.00044952106],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013172391,0.0000032690978,0.0001991444,0.000026168389,0.0000020180973,0.00017992484,0.11468854,0.0000673861,0.00016811882,0.8799843,0.00059527915,0.0040727113],"study_design_scores_gemma":[0.000016538454,0.00004640275,0.0008195214,0.00043375156,0.000012195109,0.0009369471,0.15185016,0.0005172764,0.0013081534,0.56941485,0.27461314,0.0000310983],"about_ca_topic_score_codex":0.0028765982,"about_ca_topic_score_gemma":0.0025144503,"teacher_disagreement_score":0.01034341,"about_ca_system_score_codex":0.0031600462,"about_ca_system_score_gemma":0.0018937187,"threshold_uncertainty_score":0.047273338},"labels":[],"label_agreement":null},{"id":"W4384498364","doi":"10.5195/errs.2023.632","title":"Introduction – L’articulation de la phénoménologie et de l’herméneutique chez Paul Ricœur","year":2023,"lang":"fr","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep Edouard Montpetit","funders":"University of Pittsburgh","keywords":"Philosophy; Articulation (sociology); Humanities; Political science","score_opus":0.042752159599233834,"score_gpt":0.34126221192352985,"score_spread":0.298510052324296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384498364","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06640312,0.09311904,0.006530509,0.099040985,0.0037906575,0.0000903975,0.0004488394,0.000112798225,0.7304637],"genre_scores_gemma":[0.7431885,0.03042028,0.0028825433,0.010671775,0.0039063436,0.0001431461,0.0002210229,0.00022051047,0.20834589],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983308,0.0010471443,0.000050132425,0.00015147738,0.00021659449,0.00020394436],"domain_scores_gemma":[0.9992848,0.00048571947,0.0000573354,0.00004386091,0.00008372826,0.000044627737],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017456821,0.00045731635,0.0003209007,0.0011863636,0.0040266067,0.0043386645,0.0005912889,0.0016967746,0.007920125],"category_scores_gemma":[0.002013286,0.0001946462,0.00022504653,0.0014765286,0.0082312655,0.0019246212,0.0020153327,0.0029830786,0.0007430426],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013942847,0.000007763917,0.0002057608,0.0001155122,0.000002265293,0.00010114817,0.0748603,0.00006425747,0.00043547808,0.8928332,0.020498883,0.010861524],"study_design_scores_gemma":[0.0000016424045,0.000008267083,0.0012089793,0.00021350267,0.0000020952814,0.00013814036,0.015402451,0.000050718678,0.00027861752,0.010972038,0.971712,0.000011530733],"about_ca_topic_score_codex":0.063519806,"about_ca_topic_score_gemma":0.03955741,"teacher_disagreement_score":0.063519806,"about_ca_system_score_codex":0.0076709185,"about_ca_system_score_gemma":0.0024122556,"threshold_uncertainty_score":0.12630016},"labels":[],"label_agreement":null},{"id":"W4384498383","doi":"10.5195/errs.2023.631","title":"Introduction – L’articulation de la phénoménologie et de l’herméneutique chez Paul Ricœur","year":2023,"lang":"fr","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep Edouard Montpetit","funders":"","keywords":"Philosophy; Articulation (sociology); Political science","score_opus":0.042752159599233834,"score_gpt":0.34126221192352985,"score_spread":0.298510052324296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384498383","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06640312,0.09311904,0.006530509,0.099040985,0.0037906575,0.0000903975,0.0004488394,0.000112798225,0.7304637],"genre_scores_gemma":[0.7431885,0.03042028,0.0028825433,0.010671775,0.0039063436,0.0001431461,0.0002210229,0.00022051047,0.20834589],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983308,0.0010471443,0.000050132425,0.00015147738,0.00021659449,0.00020394436],"domain_scores_gemma":[0.9992848,0.00048571947,0.0000573354,0.00004386091,0.00008372826,0.000044627737],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017456821,0.00045731635,0.0003209007,0.0011863636,0.0040266067,0.0043386645,0.0005912889,0.0016967746,0.007920125],"category_scores_gemma":[0.002013286,0.0001946462,0.00022504653,0.0014765286,0.0082312655,0.0019246212,0.0020153327,0.0029830786,0.0007430426],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013942847,0.000007763917,0.0002057608,0.0001155122,0.000002265293,0.00010114817,0.0748603,0.00006425747,0.00043547808,0.8928332,0.020498883,0.010861524],"study_design_scores_gemma":[0.0000016424045,0.000008267083,0.0012089793,0.00021350267,0.0000020952814,0.00013814036,0.015402451,0.000050718678,0.00027861752,0.010972038,0.971712,0.000011530733],"about_ca_topic_score_codex":0.063519806,"about_ca_topic_score_gemma":0.03955741,"teacher_disagreement_score":0.063519806,"about_ca_system_score_codex":0.0076709185,"about_ca_system_score_gemma":0.0024122556,"threshold_uncertainty_score":0.12630016},"labels":[],"label_agreement":null},{"id":"W4384500202","doi":"10.5195/errs.2023.630","title":"Les tournants herméneutiques de Paul Ricœur","year":2023,"lang":"fr","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy; Humanities; Ethnology; Sociology","score_opus":0.12325282760835307,"score_gpt":0.35997140529223437,"score_spread":0.2367185776838813,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384500202","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06702758,0.025249766,0.0065073753,0.08064121,0.0016536375,0.000061624276,0.00009098779,0.00007384371,0.81869394],"genre_scores_gemma":[0.70226544,0.0072986097,0.0021507102,0.008646784,0.0007406486,0.00006687541,0.00004117808,0.00009950057,0.27869028],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984945,0.0008883126,0.000027569928,0.00016198833,0.00024283354,0.00018473502],"domain_scores_gemma":[0.99942374,0.00031639962,0.00007193952,0.00004816847,0.000090766436,0.000048994625],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017279611,0.0003926651,0.00021253811,0.00048384562,0.004571392,0.004228717,0.00050079485,0.0014154292,0.004363333],"category_scores_gemma":[0.0023319887,0.00013965151,0.0001725324,0.0005643511,0.0075325756,0.0017064713,0.0012720822,0.0025425546,0.0008749674],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028996043,0.000008627851,0.0003032531,0.00005013537,0.0000029886576,0.00012243538,0.04387759,0.00008224235,0.00022737356,0.91476977,0.028287575,0.012238986],"study_design_scores_gemma":[0.000004163812,0.00001348702,0.00089282024,0.000100620506,0.0000029708112,0.00011213034,0.010403963,0.00010640036,0.00037089098,0.017973596,0.9700087,0.000010344152],"about_ca_topic_score_codex":0.033002667,"about_ca_topic_score_gemma":0.04920153,"teacher_disagreement_score":0.033002667,"about_ca_system_score_codex":0.004859997,"about_ca_system_score_gemma":0.0020775483,"threshold_uncertainty_score":0.06562114},"labels":[],"label_agreement":null},{"id":"W4390033109","doi":"10.5195/errs.2023.640","title":"Pedagogy of Responsibility","year":2023,"lang":"en","type":"article","venue":"Études Ricoeuriennes / Ricoeur Studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto; University of Oxford; University of Cambridge; Harvard University; Princeton University","keywords":"Autonomy; Identity (music); Narrative; Sociology; Independence (probability theory); Epistemology; Vulnerability (computing); Maturity (psychological); Philosophy; Aesthetics; Pedagogy; Humanities; Political science; Law; Linguistics","score_opus":0.10131453955026119,"score_gpt":0.35789208213454066,"score_spread":0.25657754258427945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390033109","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008307769,0.004741823,0.041154172,0.045631595,0.00081520807,0.00006432472,0.000027388422,0.00015364472,0.899104],"genre_scores_gemma":[0.866469,0.004277608,0.009238091,0.008689108,0.00086100807,0.00015891483,0.00003910386,0.00016592162,0.11010128],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9929436,0.004349833,0.00017680327,0.0008096169,0.0011819089,0.0005381438],"domain_scores_gemma":[0.99768126,0.0011361102,0.0002232941,0.00040431254,0.00032024013,0.00023472722],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005759392,0.0005764005,0.00031322232,0.0010494306,0.0039998014,0.0052653938,0.00096704037,0.0027387177,0.0054458543],"category_scores_gemma":[0.006846322,0.00017396198,0.00038523896,0.0004735818,0.029535256,0.005908884,0.0050222483,0.0040876386,0.0012978227],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000014161797,0.0000043588843,0.000035367375,0.000013331827,5.147365e-7,0.000015969139,0.0034827506,0.00006148951,0.00003788226,0.99162465,0.0012824272,0.0034397913],"study_design_scores_gemma":[0.0000059203444,0.0000229161,0.00017653515,0.00014560616,0.0000025938493,0.00011478852,0.0027547553,0.00023624612,0.00033662375,0.5156635,0.48053157,0.000008894799],"about_ca_topic_score_codex":0.004298149,"about_ca_topic_score_gemma":0.0025895908,"teacher_disagreement_score":0.0065414277,"about_ca_system_score_codex":0.0065414277,"about_ca_system_score_gemma":0.006176287,"threshold_uncertainty_score":0.04746163},"labels":[],"label_agreement":null}]}