{"meta":{"query_hash":"e54b34bf8dc5","filters":{"venue":"영어영문학21"},"cohort_total":6,"direct_labels_cover":0,"predictions_cover":6,"exported":6,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/e54b34bf8dc5","api":"https://metacan.xera.ac/api/v1/cohort?venue=%EC%98%81%EC%96%B4%EC%98%81%EB%AC%B8%ED%95%9921"},"results":[{"id":"W2912474328","doi":"","title":"역사 다시 쓰기 -『눈 먼 암살자』에 나타난 주체성 회복 전략","year":2014,"lang":"ko","type":"article","venue":"영어영문학21","topic":"Short Stories in Global Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Memoir; Identity (music); Indeterminacy (philosophy); Ideology; Subjectivity; History; Literature; Sociology; Genealogy; Law; Aesthetics; Art; Art history; Politics; Political science; Philosophy; Epistemology","score_opus":0.008792978289971951,"score_gpt":0.21318460135132022,"score_spread":0.20439162306134828,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2912474328","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046835084,0.011506179,0.0041489713,0.023424258,0.0027301738,0.000086230866,0.00019421086,0.00011892939,0.91095597],"genre_scores_gemma":[0.556938,0.008281148,0.0024505793,0.006694329,0.0011498249,0.000081804086,0.00014612697,0.00017387446,0.42408425],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945,0.00015217888,0.000009285238,0.000060644677,0.0001937898,0.00013395256],"domain_scores_gemma":[0.9991072,0.00030592273,0.00009661243,0.000039704453,0.00023910165,0.00021135971],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006415185,0.0004508924,0.00014737822,0.00087096856,0.0109394435,0.006000415,0.00062547455,0.0010243,0.0100231515],"category_scores_gemma":[0.0014689715,0.00009537244,0.000106403604,0.001239963,0.010102182,0.0027774072,0.0013554048,0.0018597463,0.002503756],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006217301,0.00004275432,0.0028621983,0.00021425184,0.0000038266126,0.0006029432,0.15731709,0.0001350557,0.0009207597,0.58465105,0.17759283,0.075595014],"study_design_scores_gemma":[0.0000021477854,0.000025008168,0.0032505153,0.00012447688,0.0000036141898,0.000379902,0.069930166,0.00010822891,0.00058457407,0.011866845,0.9137095,0.000015014069],"about_ca_topic_score_codex":0.18355699,"about_ca_topic_score_gemma":0.34142616,"teacher_disagreement_score":0.18355699,"about_ca_system_score_codex":0.009940088,"about_ca_system_score_gemma":0.005580518,"threshold_uncertainty_score":0.36497712},"labels":[],"label_agreement":null},{"id":"W2975953246","doi":"","title":"흑인 퀴어 디아스포라의 위치 ―디온 브랜드의 『여기 아닌 또 다른 장소에서』","year":2019,"lang":"ko","type":"article","venue":"영어영문학21","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diaspora; Gender studies; Queer; White (mutation); Solidarity; Peasant; Colonialism; Lesbian; Sociology; Oppression; History; Political science; Politics; Law","score_opus":0.015366140571884755,"score_gpt":0.2703210548930691,"score_spread":0.2549549143211844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2975953246","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5341283,0.0029733703,0.0012752707,0.009562912,0.0004314498,0.00003797421,0.00020667505,0.000045930392,0.45133817],"genre_scores_gemma":[0.8631688,0.0016472676,0.0007447673,0.0012012236,0.00005352017,0.000021695327,0.00008067613,0.00006355423,0.13301852],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996842,0.000083761166,0.000005044498,0.000047449244,0.000057650173,0.00012185109],"domain_scores_gemma":[0.99952054,0.00016843686,0.000045554807,0.00001806601,0.00008503619,0.00016238785],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041076966,0.00028946841,0.00019490399,0.00094165595,0.017529223,0.005673474,0.0004268804,0.0006764409,0.015064447],"category_scores_gemma":[0.00077805854,0.0001608207,0.0001224996,0.001104846,0.0052337945,0.001630489,0.0019176223,0.0015142001,0.0012358521],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010419872,0.00007633992,0.026792556,0.00017449885,0.000010066366,0.0019588836,0.75357497,0.000053932145,0.0020344725,0.13634525,0.022091374,0.05678344],"study_design_scores_gemma":[0.000002665566,0.000022039734,0.012127175,0.00014565521,0.0000070254027,0.0007380156,0.639578,0.000050522834,0.00080813793,0.0012970265,0.3452053,0.000018458193],"about_ca_topic_score_codex":0.2926481,"about_ca_topic_score_gemma":0.625194,"teacher_disagreement_score":0.2926481,"about_ca_system_score_codex":0.00826004,"about_ca_system_score_gemma":0.004508791,"threshold_uncertainty_score":0.5818894},"labels":[],"label_agreement":null},{"id":"W3047447766","doi":"","title":"캐나다 다문화주의와 대항서사 — 마이클 온다체의 『사자 가죽을 입고』","year":2018,"lang":"ko","type":"article","venue":"영어영문학21","topic":"Postcolonial and Cultural Literary Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Epigraph; Narrative; Colonialism; History; Literature; Novella; Objectivity (philosophy); Politics; Power (physics); Aesthetics; Indeterminacy (philosophy); Philosophy; Art; Epistemology; Law","score_opus":0.02585397070384813,"score_gpt":0.23570359353460046,"score_spread":0.20984962283075234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3047447766","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3764558,0.010453181,0.0020042316,0.021719843,0.0010237843,0.00004001449,0.00010337282,0.000059648537,0.5881402],"genre_scores_gemma":[0.93052,0.0021746536,0.0002766389,0.0007024484,0.00007976346,0.000012961743,0.000028761135,0.000043786244,0.066160955],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99933594,0.0002001234,0.000011440401,0.000066906614,0.00017737357,0.00020818134],"domain_scores_gemma":[0.9994235,0.00022833086,0.00006282951,0.000031989643,0.00011661465,0.00013672083],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006501581,0.00027702813,0.00019504788,0.0006700191,0.01566917,0.008496877,0.00060594716,0.00092196447,0.004502405],"category_scores_gemma":[0.001917561,0.0001311942,0.00009458835,0.0010772804,0.019696428,0.0021465293,0.0021220199,0.0020602117,0.00048278828],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033913464,0.00001766718,0.0021288954,0.00008762707,0.0000046056925,0.00081577926,0.70798725,0.00007991253,0.00071553414,0.251211,0.017166477,0.019751426],"study_design_scores_gemma":[0.0000030514598,0.0000103873535,0.004533891,0.00023402246,0.000005106707,0.00035964916,0.32200935,0.000070886854,0.00059674535,0.0048989425,0.66726315,0.0000148300105],"about_ca_topic_score_codex":0.5375899,"about_ca_topic_score_gemma":0.69431907,"teacher_disagreement_score":0.4624101,"about_ca_system_score_codex":0.015913336,"about_ca_system_score_gemma":0.0096435705,"threshold_uncertainty_score":0.9302666},"labels":[],"label_agreement":null},{"id":"W3157790812","doi":"","title":"차별적 인종화와 디아스포라의 역사적 외상 ―조이 코가와의 『오바상』","year":2017,"lang":"ko","type":"article","venue":"영어영문학21","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Racialization; Diaspora; Multiculturalism; Gender studies; Hybridity; Ambivalence; Racism; White (mutation); Identity (music); Sociology; History; Political science; Ethnology; Media studies; Anthropology; Race (biology); Law; Aesthetics; Art","score_opus":0.021700207605307425,"score_gpt":0.26702278041813166,"score_spread":0.24532257281282424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3157790812","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66433585,0.009389898,0.0015432464,0.048111144,0.0013395476,0.000073410185,0.00016351348,0.000041918713,0.27500144],"genre_scores_gemma":[0.9575699,0.0045697805,0.0005266847,0.0034593968,0.00005916589,0.000021338778,0.00005379097,0.000035445595,0.03370448],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991259,0.00013724268,0.000012151499,0.000057667785,0.00020060809,0.00046651097],"domain_scores_gemma":[0.9991698,0.00015446558,0.00008052838,0.00001826907,0.0001912302,0.00038574415],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007290415,0.00046418468,0.00032926726,0.0012269246,0.0501814,0.00525305,0.0009822404,0.0012577939,0.0035482377],"category_scores_gemma":[0.0012220547,0.00023025149,0.00021620118,0.0019453706,0.015847882,0.002040236,0.004223027,0.0027310527,0.00020085128],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048843303,0.000040930314,0.013237819,0.00012630616,0.000009437803,0.0013528379,0.8522789,0.00012958731,0.0007684816,0.08811761,0.022320246,0.021569148],"study_design_scores_gemma":[0.0000028799216,0.00001427306,0.015416559,0.00014814391,0.000010268281,0.00041620166,0.77361554,0.00006210273,0.00030321907,0.0018121992,0.20816208,0.000036660007],"about_ca_topic_score_codex":0.9632157,"about_ca_topic_score_gemma":0.98925436,"teacher_disagreement_score":0.05044186,"about_ca_system_score_codex":0.05044186,"about_ca_system_score_gemma":0.055617414,"threshold_uncertainty_score":0.365983},"labels":[],"label_agreement":null},{"id":"W3173612329","doi":"","title":"Effectiveness of Bilingual Education: Implications to English Education in Korea","year":2005,"lang":"en","type":"article","venue":"영어영문학21","topic":"Higher Education and Teaching Methods","field":"Computer Science","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Bilingual education; Variety (cybernetics); Foreign language; Order (exchange); Quality (philosophy); English language; Mathematics education; Psychology; Computer science; Artificial intelligence; Business","score_opus":0.01429637098501076,"score_gpt":0.37052865240506955,"score_spread":0.3562322814200588,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3173612329","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7293513,0.14564103,0.0022083905,0.02204853,0.0003427521,0.0005846531,0.0005587353,0.000058614285,0.09920606],"genre_scores_gemma":[0.9804032,0.016278256,0.001147587,0.0009687893,0.000037058766,0.000101451245,0.000053716933,0.000011529577,0.0009984963],"study_design_codex":"design_other","study_design_gemma":"observational","domain_scores_codex":[0.9895627,0.007718577,0.0007322393,0.00029948188,0.0012163977,0.00047055617],"domain_scores_gemma":[0.98308533,0.010865941,0.0022878319,0.00038502572,0.0025999749,0.00077598676],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009984852,0.00020100761,0.00047724726,0.0012776612,0.00066547334,0.001997283,0.00059099117,0.00036667884,0.003250538],"category_scores_gemma":[0.025368882,0.000114081144,0.0005391887,0.0016936653,0.001089032,0.0019895004,0.0012446039,0.0005358648,0.00014429384],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0027295807,0.0026399824,0.0999176,0.022485025,0.0014366154,0.000632646,0.00828534,0.0035687997,0.0016514901,0.036091313,0.0034226154,0.817139],"study_design_scores_gemma":[0.0023432954,0.009767308,0.70649207,0.045997296,0.009830344,0.0018389755,0.06500298,0.0041742716,0.020554403,0.018862996,0.11494528,0.00019071899],"about_ca_topic_score_codex":0.011606614,"about_ca_topic_score_gemma":0.021708556,"teacher_disagreement_score":0.011606614,"about_ca_system_score_codex":0.004162562,"about_ca_system_score_gemma":0.0052588265,"threshold_uncertainty_score":0.052805543},"labels":[],"label_agreement":null},{"id":"W3191352959","doi":"","title":"토마스 킹의 『푸른 초원, 흐르는 강물』에 나타난 가면 쓰기와 가면 벗기 - 라이오넬의 실수를 중심으로","year":2017,"lang":"ko","type":"article","venue":"영어영문학21","topic":"Short Stories in Global Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Trickster; Mythology; White (mutation); Indigenous; Notice; Identity (music); Ideology; Aesthetics; Jungle; Sociology; History; Gender studies; Art; Law; Literature; Anthropology; Political science; Politics","score_opus":0.02364746713458596,"score_gpt":0.26872818493819506,"score_spread":0.2450807178036091,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3191352959","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26993805,0.01469013,0.0021598642,0.049116716,0.0021898428,0.00008720247,0.00042706844,0.00027339678,0.66111773],"genre_scores_gemma":[0.7450794,0.0041873856,0.0006864588,0.0027676427,0.0001519463,0.000026367772,0.00010353796,0.000120651915,0.2468766],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99962974,0.00007910202,0.0000050680674,0.000025420211,0.00009772715,0.00016283969],"domain_scores_gemma":[0.9995277,0.00012974728,0.00004227175,0.000018719982,0.00009209906,0.00018941904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004418839,0.00044269254,0.00018251622,0.00072452676,0.0122666005,0.004738622,0.0005794369,0.0007759372,0.00789944],"category_scores_gemma":[0.0010297676,0.0001286964,0.00011155486,0.00090142223,0.009128289,0.0017813856,0.0015694735,0.0017579034,0.00094441616],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009211149,0.000030502177,0.0040080557,0.0002698389,0.0000075068415,0.0018713855,0.7055649,0.00010036258,0.0018379604,0.09399414,0.15849605,0.033727266],"study_design_scores_gemma":[0.0000021023639,0.000014064331,0.0034269458,0.00012849999,0.000004885216,0.00045902867,0.28646109,0.000039107133,0.0006268152,0.0018045917,0.70701873,0.0000141581295],"about_ca_topic_score_codex":0.3181042,"about_ca_topic_score_gemma":0.6891781,"teacher_disagreement_score":0.3181042,"about_ca_system_score_codex":0.0077092852,"about_ca_system_score_gemma":0.0066066086,"threshold_uncertainty_score":0.6325053},"labels":[],"label_agreement":null}]}