{"meta":{"query_hash":"75b3d06ac8a6","filters":{"venue":"Advances in Literary Study"},"cohort_total":4,"direct_labels_cover":0,"predictions_cover":4,"exported":4,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/75b3d06ac8a6","api":"https://metacan.xera.ac/api/v1/cohort?venue=Advances+in+Literary+Study"},"results":[{"id":"W2019870005","doi":"10.4236/als.2015.32006","title":"A Study of Aging and Love in “The Bear Came over the Mountain”","year":2015,"lang":"en","type":"article","venue":"Advances in Literary Study","topic":"Short Stories in Global Literature","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Fundamental Research Funds for the Central Universities","keywords":"Battle; Theme (computing); Love story; History; Art history; Literature; Psychoanalysis; Art; Psychology; Ancient history; Computer science","score_opus":0.019294334348025976,"score_gpt":0.2873674397139058,"score_spread":0.26807310536587986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2019870005","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7495624,0.03292332,0.0026093856,0.03692795,0.0015633538,0.00009385885,0.00011769261,0.000033504948,0.17616855],"genre_scores_gemma":[0.96644306,0.010635269,0.000425682,0.0023056811,0.00037457695,0.000059948146,0.00003882569,0.000031776908,0.019685192],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977986,0.0016995809,0.0000317485,0.000078747085,0.0001947885,0.00019641175],"domain_scores_gemma":[0.99709177,0.0018455706,0.00031910336,0.00008517294,0.00021394472,0.00044441575],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023419054,0.000564172,0.00053236756,0.0012683867,0.015951598,0.005732178,0.0008562033,0.0013952603,0.0026859115],"category_scores_gemma":[0.004492552,0.00022960936,0.00025194616,0.0015063466,0.017178247,0.005863937,0.0045159236,0.003485504,0.00027647906],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014329027,0.000019252597,0.0008434461,0.00007865453,0.000003909243,0.0005229894,0.9620575,0.00001867564,0.00009658401,0.026024321,0.006531507,0.0037888084],"study_design_scores_gemma":[0.0000029470127,0.000034807334,0.0026396706,0.00021560826,0.000006020029,0.00053383154,0.8880757,0.000036904556,0.000119263845,0.0025285895,0.10579575,0.000010905606],"about_ca_topic_score_codex":0.011222327,"about_ca_topic_score_gemma":0.030621184,"teacher_disagreement_score":0.015951598,"about_ca_system_score_codex":0.003369817,"about_ca_system_score_gemma":0.0015795616,"threshold_uncertainty_score":0.024449885},"labels":[],"label_agreement":null},{"id":"W2971577972","doi":"10.4236/als.2019.74009","title":"Communication as a Dialectical Engagement with Becoming and the Last Lesson of Don Miguel de Unamuno","year":2019,"lang":"en","type":"article","venue":"Advances in Literary Study","topic":"Spanish Philosophy and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Dialectic; Rhetorical question; Rhetoric; Extant taxon; Literature; Philosophy; Soul; Action (physics); Relevance (law); Linguistics; Art; Epistemology; Law","score_opus":0.013914655151916535,"score_gpt":0.2624533294945824,"score_spread":0.24853867434266586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2971577972","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.059073508,0.04665781,0.005045735,0.31253594,0.0043275137,0.000025892705,0.000049404956,0.00010380784,0.57218033],"genre_scores_gemma":[0.9334963,0.007631871,0.0011632775,0.010613072,0.0011163352,0.000041320975,0.000017389506,0.00008087508,0.04583953],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99739134,0.001887574,0.00002398208,0.00019412587,0.0003087233,0.0001941531],"domain_scores_gemma":[0.99856645,0.0008388631,0.00012385003,0.00009858198,0.00021957472,0.00015275607],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033442655,0.00035398084,0.00032045774,0.0004657968,0.0047573713,0.0057207323,0.0006694969,0.0019926643,0.0020472666],"category_scores_gemma":[0.004496917,0.00011705321,0.00015677324,0.00050808437,0.01588766,0.0034796954,0.0023783399,0.0034481415,0.00047952618],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006909507,0.000032242726,0.0003970561,0.00010825736,0.000005314115,0.00026360305,0.15721242,0.00010707359,0.00035443384,0.77063197,0.042552166,0.028266385],"study_design_scores_gemma":[0.000016416054,0.000020325342,0.0009201298,0.00043111722,0.000008408434,0.00026387806,0.065313786,0.0001278027,0.0002756571,0.07068887,0.861916,0.000017707463],"about_ca_topic_score_codex":0.016282387,"about_ca_topic_score_gemma":0.017921012,"teacher_disagreement_score":0.016282387,"about_ca_system_score_codex":0.0065316055,"about_ca_system_score_gemma":0.0036681024,"threshold_uncertainty_score":0.0473904},"labels":[],"label_agreement":null},{"id":"W4363609126","doi":"10.4236/als.2023.112005","title":"Freedom on the Frontier: Sharon Butala’s Novel <i>Wild Rose</i> as Existential Autofiction","year":2023,"lang":"en","type":"article","venue":"Advances in Literary Study","topic":"Short Stories in Global Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Existentialism; Frontier; Anguish; Rose (mathematics); Philosophy; Religious studies; Law; Political science; Epistemology","score_opus":0.032276005840200156,"score_gpt":0.2838923608480267,"score_spread":0.25161635500782653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4363609126","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23924357,0.009999609,0.00233784,0.09185944,0.00432878,0.00006270929,0.00018708596,0.00008148282,0.65189946],"genre_scores_gemma":[0.855403,0.0027164067,0.00053667114,0.00862139,0.000368189,0.000039540584,0.00006105725,0.00008188539,0.13217182],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993199,0.000287327,0.0000091461625,0.000060615504,0.00011669045,0.0002062145],"domain_scores_gemma":[0.9995184,0.00019899283,0.00002897639,0.000031208743,0.00009558594,0.00012692872],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007740935,0.0004486409,0.00023569247,0.0003656479,0.01367127,0.0051214765,0.0007620931,0.001502641,0.0037882493],"category_scores_gemma":[0.0011624603,0.00014770094,0.00016592072,0.00043415246,0.015298688,0.0026346582,0.0025687548,0.004485771,0.0005603245],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060539438,0.000052600786,0.00049237255,0.00012435505,0.000008732277,0.0017734389,0.54923236,0.00012252474,0.0009837642,0.34031346,0.096536055,0.010299824],"study_design_scores_gemma":[0.000007974223,0.000020707383,0.0010138876,0.00019211264,0.000008036827,0.00060255086,0.25055376,0.000095279574,0.000615597,0.011315481,0.7355527,0.000021951868],"about_ca_topic_score_codex":0.09530509,"about_ca_topic_score_gemma":0.26338395,"teacher_disagreement_score":0.09530509,"about_ca_system_score_codex":0.0073347082,"about_ca_system_score_gemma":0.0057647023,"threshold_uncertainty_score":0.18950069},"labels":[],"label_agreement":null},{"id":"W4414393535","doi":"10.4236/als.2025.134013","title":"Man and Landscape: Literary Biodiversity and Aesthetic Revolution in Aimé Césaire and Alfred Alexandre","year":2025,"lang":"en","type":"article","venue":"Advances in Literary Study","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"CIMA+ (Canada)","funders":"","keywords":"Commodification; Order (exchange); Biodiversity; Painting; Lexicon; Neoliberalism (international relations)","score_opus":0.014702796653195115,"score_gpt":0.28331702007534293,"score_spread":0.2686142234221478,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414393535","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21320249,0.05474068,0.0026235813,0.053160597,0.0019364272,0.00003091014,0.000057751542,0.000115443785,0.67413217],"genre_scores_gemma":[0.94873923,0.006497345,0.0007298302,0.0015945807,0.00061682396,0.000028650107,0.000016508828,0.00013794754,0.041639004],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986547,0.00089604355,0.000018509332,0.00007737195,0.00022010277,0.0001332555],"domain_scores_gemma":[0.9986645,0.0008285217,0.000106415486,0.00008387986,0.00019662926,0.00012002866],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017399621,0.00066381943,0.00040625324,0.0024348104,0.012953029,0.0107549,0.0006747292,0.0016301599,0.0034798358],"category_scores_gemma":[0.0036050845,0.00018009634,0.00022023334,0.0015598781,0.017999984,0.0023075566,0.0027437496,0.002158192,0.0003607599],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006330478,0.000019581732,0.00081374345,0.0002824578,0.000012892731,0.0020146547,0.5883764,0.0001846486,0.0008900766,0.33857235,0.037327684,0.03144229],"study_design_scores_gemma":[0.00000742551,0.00002887804,0.0022980212,0.00059452484,0.000012290748,0.0012037694,0.19736084,0.00015886029,0.00039964466,0.01526986,0.782644,0.000021957525],"about_ca_topic_score_codex":0.020804547,"about_ca_topic_score_gemma":0.052517146,"teacher_disagreement_score":0.020804547,"about_ca_system_score_codex":0.0056771575,"about_ca_system_score_gemma":0.0018063335,"threshold_uncertainty_score":0.041366935},"labels":[],"label_agreement":null}]}