{"meta":{"query_hash":"b3b7293589da","filters":{"venue":"Alea Estudos Neolatinos"},"cohort_total":7,"direct_labels_cover":0,"predictions_cover":7,"exported":7,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/b3b7293589da","api":"https://metacan.xera.ac/api/v1/cohort?venue=Alea+Estudos+Neolatinos"},"results":[{"id":"W2056199037","doi":"10.1590/s1517-106x2006000200006","title":"Eu não falo fluentemente nenhuma língua","year":2006,"lang":"pt","type":"article","venue":"Alea Estudos Neolatinos","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Romance; Ethos; Art; Philosophy; Literature; Linguistics","score_opus":0.015246781330702206,"score_gpt":0.24547113150565125,"score_spread":0.23022435017494905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2056199037","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.107188456,0.017789057,0.0060809003,0.046235524,0.0015076287,0.00004168216,0.00024811266,0.00015408795,0.8207545],"genre_scores_gemma":[0.6693422,0.004964846,0.0014973147,0.008492308,0.00023390714,0.00004303361,0.000103300226,0.00012188665,0.31520128],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984761,0.00058337004,0.000056610006,0.0003293213,0.00021893177,0.00033570625],"domain_scores_gemma":[0.99904186,0.00035860168,0.000068926805,0.0001246583,0.00026728882,0.00013870082],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015849861,0.00041756147,0.00045244241,0.0009172706,0.008279413,0.0062887548,0.00062894914,0.00220195,0.010516505],"category_scores_gemma":[0.0021836348,0.00018781408,0.0001898106,0.0011044213,0.015178138,0.0046003964,0.0025682051,0.0036749772,0.0017268264],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048380025,0.00003076263,0.0020253712,0.00012331389,0.000009168696,0.00040293724,0.09368643,0.0001024635,0.0007106892,0.8508056,0.023613751,0.028441159],"study_design_scores_gemma":[0.0000050832027,0.000017535252,0.0024326313,0.00018327318,0.00000699612,0.00021181216,0.022863533,0.00010800308,0.00037224655,0.0121231815,0.9616581,0.000017676559],"about_ca_topic_score_codex":0.12907207,"about_ca_topic_score_gemma":0.25001746,"teacher_disagreement_score":0.12907207,"about_ca_system_score_codex":0.009899839,"about_ca_system_score_gemma":0.0047934926,"threshold_uncertainty_score":0.25664157},"labels":[],"label_agreement":null},{"id":"W2060815078","doi":"10.1590/s1517-106x2015000100002","title":"O Séminaire de Jacques Derrida por quatro caminhos","year":2015,"lang":"pt","type":"article","venue":"Alea Estudos Neolatinos","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.07855779412830863,"score_gpt":0.2932288141375668,"score_spread":0.21467102000925817,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2060815078","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028205901,0.0482504,0.0073139803,0.71094716,0.03657085,0.000102289116,0.00026728283,0.00016664712,0.16817549],"genre_scores_gemma":[0.36142945,0.024553437,0.006017711,0.1369537,0.021416036,0.00021440478,0.00013682128,0.0005681415,0.44871026],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9954074,0.0020763963,0.00013064904,0.0008839385,0.0011400222,0.00036161792],"domain_scores_gemma":[0.9931979,0.0036129528,0.0004399899,0.0004089058,0.0013479012,0.0009924199],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042428034,0.00076019665,0.0005697656,0.0014016752,0.007259474,0.007525956,0.0012237757,0.005187355,0.007049772],"category_scores_gemma":[0.013209471,0.00035646904,0.00053827383,0.0013115635,0.007962933,0.0076837237,0.004831255,0.007001949,0.0014354296],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015294312,0.000055515018,0.002350533,0.00034801578,0.000025144338,0.0004617304,0.036436643,0.0003250616,0.0010213994,0.47119758,0.4594742,0.02815117],"study_design_scores_gemma":[0.0000062709505,0.000022376007,0.00080475234,0.00018272147,0.000005999685,0.00022721455,0.0066204,0.00017791684,0.00045227708,0.024719886,0.96674836,0.00003179083],"about_ca_topic_score_codex":0.0076564783,"about_ca_topic_score_gemma":0.016438065,"teacher_disagreement_score":0.0076564783,"about_ca_system_score_codex":0.0050891866,"about_ca_system_score_gemma":0.004401166,"threshold_uncertainty_score":0.03692484},"labels":[],"label_agreement":null},{"id":"W2063616754","doi":"10.1590/s1517-106x2011000100002","title":"Um atlas contra o vento","year":2011,"lang":"pt","type":"article","venue":"Alea Estudos Neolatinos","topic":"Urban and sociocultural dynamics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"National Museum of Fine Arts of Quebec","funders":"","keywords":"Humanities; Art; Cartography; Geography","score_opus":0.06208848156428661,"score_gpt":0.283692764270154,"score_spread":0.22160428270586738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2063616754","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0077035963,0.017316736,0.009037374,0.041195184,0.020321889,0.00011011066,0.0042193974,0.0013899918,0.8987058],"genre_scores_gemma":[0.11204571,0.017681915,0.01325234,0.006187471,0.0062515833,0.00023268076,0.00329668,0.0020143362,0.83903724],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99900776,0.00029714106,0.00005302563,0.00016894571,0.00036191853,0.00011130024],"domain_scores_gemma":[0.9983211,0.0004975362,0.000121810335,0.00031935849,0.00048674023,0.00025336808],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011527707,0.00065291487,0.00038617567,0.0035418035,0.005284,0.008548197,0.0010444621,0.0019176553,0.056212105],"category_scores_gemma":[0.003401043,0.00033926457,0.00035750415,0.0058588358,0.0048283814,0.006963245,0.0041128187,0.0031035405,0.013593566],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000074877775,0.00002179009,0.0011676529,0.0002674161,0.000005284651,0.00035381597,0.019709188,0.00017841488,0.0009494272,0.30319294,0.5918363,0.08224302],"study_design_scores_gemma":[7.635845e-7,0.0000026817877,0.00028419596,0.000059095346,8.6671395e-7,0.000088494446,0.0016315792,0.000021509648,0.000057212863,0.0032652237,0.99458486,0.0000035613061],"about_ca_topic_score_codex":0.016163925,"about_ca_topic_score_gemma":0.032725327,"teacher_disagreement_score":0.056212105,"about_ca_system_score_codex":0.004108513,"about_ca_system_score_gemma":0.0033106112,"threshold_uncertainty_score":0.18804818},"labels":[],"label_agreement":null},{"id":"W2306387970","doi":"10.1590/1517-106x/172-264","title":"MARCELINO PAN Y VINO UNA PELÍCULA FUNDACIONAL DEL ENMASCARAMIENTO DE LA ORFANDAD POLÍTICA","year":2015,"lang":"es","type":"article","venue":"Alea Estudos Neolatinos","topic":"Spanish Culture and Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Humanities; Art","score_opus":0.024546307966612294,"score_gpt":0.2848793875101821,"score_spread":0.2603330795435698,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2306387970","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.051478293,0.030274637,0.001273637,0.05159153,0.0015979194,0.000024388955,0.00012027893,0.000040283172,0.863599],"genre_scores_gemma":[0.66223294,0.020972515,0.00086639356,0.0028171693,0.0009649846,0.000043740616,0.000062304825,0.00007567308,0.31196424],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99958664,0.0002164634,0.0000074286745,0.00006460275,0.00008068,0.000044240074],"domain_scores_gemma":[0.9995615,0.00020414787,0.000067226254,0.000030091001,0.000070568836,0.000066534354],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00055321294,0.00025949004,0.00010550339,0.00058597093,0.0026834477,0.0029361115,0.00025460412,0.00056946534,0.013398156],"category_scores_gemma":[0.0016489743,0.00010029691,0.000060007118,0.00062181166,0.003475016,0.001783223,0.0013670679,0.001272639,0.00078296935],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000101567675,0.000034009427,0.0043160645,0.00022175239,0.000008166887,0.0005033033,0.062233802,0.00020229431,0.000774257,0.6739657,0.16249962,0.095139585],"study_design_scores_gemma":[0.000003169966,0.000008237712,0.0033931283,0.00017689649,0.0000025173297,0.00011259903,0.008754332,0.0000480642,0.00017517856,0.00745344,0.9798686,0.0000039345246],"about_ca_topic_score_codex":0.01814912,"about_ca_topic_score_gemma":0.02238927,"teacher_disagreement_score":0.01814912,"about_ca_system_score_codex":0.0038083855,"about_ca_system_score_gemma":0.0016378111,"threshold_uncertainty_score":0.044821262},"labels":[],"label_agreement":null},{"id":"W2541165257","doi":"10.1590/1517-106x/183-454","title":"LA LONGUE MARCHE DES FEMMES HAÏTIENNES: DE LA SŒUR À LA MÈRE","year":2016,"lang":"fr","type":"article","venue":"Alea Estudos Neolatinos","topic":"Migration, Identity, and Health","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Political science; Art; Philosophy","score_opus":0.04736259154026128,"score_gpt":0.345621987706294,"score_spread":0.2982593961660327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2541165257","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.919664,0.0080757765,0.00027631558,0.03667861,0.00053309853,0.000014082372,0.00021673042,0.000009407572,0.034531884],"genre_scores_gemma":[0.9844289,0.0036408498,0.00013578187,0.0015375018,0.00016149918,0.000013061943,0.000045896817,0.0000063031407,0.0100302715],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9996296,0.0001321367,0.000014165705,0.000040669674,0.000051039522,0.00013231765],"domain_scores_gemma":[0.999218,0.00020050035,0.00020684223,0.000037274425,0.0001517154,0.00018573692],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001128001,0.00017146654,0.00014831626,0.0006407037,0.0044703744,0.0023246417,0.00035529363,0.0011019045,0.008425585],"category_scores_gemma":[0.002055707,0.00020435936,0.00011845,0.0007202993,0.003455919,0.0017346382,0.0014147904,0.0019359115,0.0006582515],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036254723,0.00013493291,0.18531562,0.0004909818,0.0000597948,0.0017639174,0.5821725,0.00010425166,0.0019535718,0.051898282,0.032716718,0.14302683],"study_design_scores_gemma":[0.000010548746,0.00013854771,0.27531907,0.0011277382,0.00004186774,0.0012066882,0.46063837,0.00012715283,0.0005890145,0.003373131,0.2573686,0.000059379756],"about_ca_topic_score_codex":0.060218055,"about_ca_topic_score_gemma":0.119565725,"teacher_disagreement_score":0.060218055,"about_ca_system_score_codex":0.0022340796,"about_ca_system_score_gemma":0.0022713642,"threshold_uncertainty_score":0.11973512},"labels":[],"label_agreement":null},{"id":"W2541225517","doi":"10.1590/1517-106x/183-422","title":"MEMORY TRANSMISSION, SURVIVAL AND MULTICULTURALISM IN CONTEMPORARY CANADIAN LITERATURE","year":2016,"lang":"en","type":"article","venue":"Alea Estudos Neolatinos","topic":"Military, Security, and Education Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Tribute; Multiculturalism; Tragedy (event); Power (physics); Narrative; Art; Art history; Creativity; Period (music); Publishing; Literature; History; Sociology; Aesthetics; Psychology","score_opus":0.037203124107909484,"score_gpt":0.29881514074241106,"score_spread":0.26161201663450157,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2541225517","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.653788,0.020401306,0.00049635046,0.03545126,0.00040776256,0.000057798512,0.00015620324,0.000052332063,0.28918895],"genre_scores_gemma":[0.9887605,0.0031168496,0.00013098471,0.0006514336,0.00003188111,0.000009668827,0.000017416141,0.000014736342,0.007266623],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.997535,0.000607296,0.00006183376,0.00018666855,0.0005675966,0.001041616],"domain_scores_gemma":[0.9960289,0.0015111607,0.00035132925,0.00020242181,0.0011263221,0.0007798762],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032502783,0.000606612,0.00046206237,0.0045061074,0.047774985,0.012740923,0.0021655941,0.0016439877,0.0067220214],"category_scores_gemma":[0.005377228,0.00029369915,0.00021016986,0.0060622464,0.036971357,0.004044069,0.0074320403,0.002747042,0.00023670294],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018436744,0.000016541017,0.002259079,0.000093776245,0.0000049824166,0.00048186947,0.91998345,0.000047233996,0.0001497036,0.06454343,0.0036271121,0.008774202],"study_design_scores_gemma":[0.000004340359,0.000009869736,0.0042911777,0.00031732555,0.00000858296,0.00019710502,0.8947525,0.00005760187,0.00012143868,0.0038296783,0.096380785,0.000029501914],"about_ca_topic_score_codex":0.9568049,"about_ca_topic_score_gemma":0.97834194,"teacher_disagreement_score":0.10639938,"about_ca_system_score_codex":0.10639938,"about_ca_system_score_gemma":0.09436325,"threshold_uncertainty_score":0.7719852},"labels":[],"label_agreement":null},{"id":"W2583762842","doi":"10.1590/1517-106x/2017191139158","title":"Severo Sarduy: teoría y práctica de un teatro de la estética","year":2017,"lang":"es","type":"article","venue":"Alea Estudos Neolatinos","topic":"Hispanic-African Historical Relations","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Hôpital Saint-François d'Assise","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.015019175258195518,"score_gpt":0.27097483049282195,"score_spread":0.25595565523462643,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2583762842","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42070422,0.009453359,0.0022435447,0.015769782,0.00055105914,0.000039829683,0.00002782738,0.00004630174,0.5511641],"genre_scores_gemma":[0.91060627,0.003135799,0.0004940376,0.0007475747,0.0001246037,0.000012262679,0.000008399091,0.00002633784,0.08484456],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991406,0.0004348885,0.000023817189,0.0001151406,0.0001344121,0.00015098257],"domain_scores_gemma":[0.9991253,0.00033245556,0.00013844518,0.000094715506,0.00010847334,0.00020068699],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015757205,0.0003091593,0.0001569222,0.0007836628,0.008278576,0.004190193,0.00058289606,0.0011594158,0.012214724],"category_scores_gemma":[0.0017792212,0.00017123831,0.000159286,0.00089186913,0.013233323,0.003320636,0.005064713,0.0020410703,0.00065996486],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000831604,0.000082691586,0.005532988,0.00022470189,0.0000039517536,0.0013278335,0.41448814,0.00014281068,0.0020632825,0.48172998,0.012390814,0.08192965],"study_design_scores_gemma":[0.000006459938,0.00012076818,0.0070932615,0.00058895757,0.0000054789966,0.000882595,0.20325732,0.00011572117,0.0007688058,0.012268025,0.7748738,0.000018736337],"about_ca_topic_score_codex":0.0065549705,"about_ca_topic_score_gemma":0.020650782,"teacher_disagreement_score":0.012214724,"about_ca_system_score_codex":0.0030723668,"about_ca_system_score_gemma":0.0028761034,"threshold_uncertainty_score":0.04086232},"labels":[],"label_agreement":null}]}