{"meta":{"query_hash":"abecd85a92a5","filters":{"venue":"American Catholic Philosophical Quarterly"},"cohort_total":1,"direct_labels_cover":0,"predictions_cover":1,"exported":1,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/abecd85a92a5","api":"https://metacan.xera.ac/api/v1/cohort?venue=American+Catholic+Philosophical+Quarterly"},"results":[{"id":"W1989248018","doi":"10.5840/acpq200478325","title":"Why Heidegger’s “History” of Metaphysics is Dead","year":2004,"lang":"en","type":"article","venue":"American Catholic Philosophical Quarterly","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Metaphysics; Philosophy; Epistemology; History of philosophy; Literature; Art","score_opus":0.0332220874304121,"score_gpt":0.2931913480413883,"score_spread":0.2599692606109762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989248018","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7805816,0.0015847478,0.001096696,0.063695505,0.001954738,0.0004741235,0.0001254592,0.00033479172,0.15015236],"genre_scores_gemma":[0.9799148,0.000010678435,0.0005189084,0.018549096,0.00066709064,0.00007601254,0.000021209684,0.00006264755,0.0001795897],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99728256,0.00020145367,0.00069380377,0.0007723904,0.0003727222,0.0006770924],"domain_scores_gemma":[0.997871,0.00009556357,0.0004780005,0.0011282973,0.00012720787,0.0002999607],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017983743,0.00042247106,0.00089668,0.00024964163,0.00008250716,0.000010396342,0.000648021,0.00018923517,0.00040152835],"category_scores_gemma":[0.000017821461,0.00042382488,0.0004290226,0.0005308987,0.0023037232,0.00016628444,0.00004416871,0.0005719424,0.00088655745],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005875896,0.002435667,0.00020554275,0.000047341364,0.00095247605,0.00019629601,0.06804852,0.000008376764,0.00492367,0.8943708,0.00480185,0.023421876],"study_design_scores_gemma":[0.0020650714,0.004508657,0.0029198637,0.000030304775,0.00027950382,0.000116306364,0.0006459711,0.0000028717836,0.00015716773,0.9414065,0.04705236,0.00081544457],"about_ca_topic_score_codex":0.0017140349,"about_ca_topic_score_gemma":0.000017710614,"teacher_disagreement_score":0.19933318,"about_ca_system_score_codex":0.00025601938,"about_ca_system_score_gemma":0.00015197383,"threshold_uncertainty_score":0.99989134},"labels":[],"label_agreement":null}]}