{"meta":{"query_hash":"02e429c87b94","filters":{"venue":"American Journal of Islamic Social Sciences"},"cohort_total":7,"direct_labels_cover":0,"predictions_cover":7,"exported":7,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/02e429c87b94","api":"https://metacan.xera.ac/api/v1/cohort?venue=American+Journal+of+Islamic+Social+Sciences"},"results":[{"id":"W2914401668","doi":"10.35632/ajiss.v36i1.92","title":"Islamic Perspectives on Basic Income","year":2019,"lang":"en","type":"article","venue":"American Journal of Islamic Social Sciences","topic":"Islamic Finance and Banking Studies","field":"Business, Management and Accounting","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Research Canada; St. Michael's Hospital","funders":"","keywords":"Islam; Basic income; Basic needs; Islamic economics; Scope (computer science); Poverty; Political science; Revenue; Work (physics); Development economics; Economics; Law; Geography; Accounting; Engineering","score_opus":0.009745182909167227,"score_gpt":0.25112040430828875,"score_spread":0.24137522139912151,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2914401668","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9614089,0.00007719777,0.000020493047,0.0024982023,0.00067913876,0.000072396186,6.886268e-7,0.000022269825,0.03522071],"genre_scores_gemma":[0.9968918,0.000045664183,0.00009015886,0.0012047387,0.0015290228,0.0000011665053,2.1062817e-7,0.000010864098,0.00022637453],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9985363,0.00002238069,0.00031055417,0.00023059138,0.00056366663,0.00033652692],"domain_scores_gemma":[0.9988028,0.00009444434,0.0008212046,0.000083303414,0.00019670588,0.0000015825522],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069816905,0.00016230122,0.0003990267,0.00037604154,0.0004272068,0.00017218683,0.0005367082,0.000025694479,0.0000950416],"category_scores_gemma":[0.00009393119,0.00012042906,0.00017526998,0.0012412939,0.0009513353,0.0007883556,0.00008592118,0.00020796632,0.00021447755],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010129961,0.00020493302,0.06676053,0.000034800003,0.00010893762,0.000020614083,0.0074813305,0.00009350038,0.000813239,0.8293881,0.0030969393,0.09189581],"study_design_scores_gemma":[0.0023476016,0.002475292,0.6302309,0.0006520134,0.00019542119,0.00003804583,0.13283163,0.0005567378,0.00011362591,0.22346982,0.0055774557,0.0015114783],"about_ca_topic_score_codex":0.00033248402,"about_ca_topic_score_gemma":0.00003318313,"teacher_disagreement_score":0.6059182,"about_ca_system_score_codex":0.00007471316,"about_ca_system_score_gemma":0.00007127389,"threshold_uncertainty_score":0.49109545},"labels":[],"label_agreement":null},{"id":"W2980289098","doi":"10.35632/ajiss.v36i4.548","title":"Resisting Islamophobia: Muslims Seeking American Integration Through Spiritual Growth, Community Organizing and Political Activism","year":2019,"lang":"en","type":"article","venue":"American Journal of Islamic Social Sciences","topic":"Racial and Ethnic Identity Research","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"York University","keywords":"Islamophobia; Islam; Gender studies; Cognitive reframing; Politics; Sociology; Ethnic group; Identity (music); Racism; Intersectionality; Political science; Rhetoric; Law; Social psychology; Anthropology; Aesthetics; Psychology; History; Theology","score_opus":0.045636319673543216,"score_gpt":0.3775856983606215,"score_spread":0.3319493786870783,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2980289098","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96819735,0.000028939025,0.00031988748,0.0091589345,0.00030513885,0.00011157023,0.0000020322034,0.000024683073,0.021851491],"genre_scores_gemma":[0.99780357,0.00011602857,0.00074462575,0.00051134767,0.0006994984,0.0000010658559,4.5089416e-7,0.000011092276,0.000112297894],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9958701,0.0015882176,0.00043643746,0.00021031899,0.0011578839,0.0007370037],"domain_scores_gemma":[0.9976647,0.0010875481,0.000645907,0.0000880355,0.00041209164,0.00010172003],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.004587798,0.0001475034,0.0004723727,0.00019369596,0.0033840225,0.00039694505,0.0007183562,0.000059713962,0.000042769687],"category_scores_gemma":[0.0018273484,0.00012917585,0.000119663506,0.0018250677,0.006799951,0.0010725539,0.00015956156,0.0008766148,0.000012247807],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000115573006,0.00024716923,0.071989596,0.00003509657,0.00010798268,0.000024648978,0.46187145,0.0000026834377,0.018051608,0.2677149,0.0004347942,0.1794045],"study_design_scores_gemma":[0.000300278,0.0010130769,0.042857766,0.00011461493,0.00003468945,0.0000281793,0.9101331,0.00004284977,0.00041524172,0.044516526,0.00022220981,0.00032142055],"about_ca_topic_score_codex":0.079064816,"about_ca_topic_score_gemma":0.0068031684,"teacher_disagreement_score":0.4482617,"about_ca_system_score_codex":0.00031315713,"about_ca_system_score_gemma":0.00067956804,"threshold_uncertainty_score":0.9979134},"labels":[],"label_agreement":null},{"id":"W2981829145","doi":"10.35632/ajiss.v36i4.607","title":"A A Question of Presence and Agency: Mosques in the West, North and South","year":2019,"lang":"en","type":"article","venue":"American Journal of Islamic Social Sciences","topic":"Architecture and Cultural Influences","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Laurentian University","funders":"","keywords":"Proclamation; Scholarship; Politics; Identity (music); Recreation; Agency (philosophy); Variety (cybernetics); Architecture; Sociology; History; Media studies; Political science; Aesthetics; Social science; Law; Art; Archaeology","score_opus":0.018341566249191546,"score_gpt":0.2625438795387282,"score_spread":0.24420231328953668,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2981829145","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9956459,0.00021892213,0.0000022516956,0.000966294,0.000052002597,0.000048600803,0.0000020458017,0.0000018050262,0.0030621747],"genre_scores_gemma":[0.9995192,0.000055346263,0.000049064693,0.00021970764,0.000107295426,6.235617e-7,7.248333e-8,0.0000010758574,0.000047587015],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.999378,0.00010194968,0.00016302892,0.00006775361,0.00019891311,0.00009030944],"domain_scores_gemma":[0.9995599,0.00010069429,0.00026346178,0.000022454671,0.000044952823,0.000008529681],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031258585,0.000050710933,0.00013935771,0.00004759933,0.00016479768,0.00006394064,0.00016297193,0.000006654814,0.000024217745],"category_scores_gemma":[0.000029165554,0.000025568537,0.000025916712,0.00010290514,0.001747781,0.00020594148,0.000016939099,0.000082565195,5.5313234e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018755149,0.000015518732,0.069170706,0.000009340212,0.00001111919,0.0000020548557,0.84630644,0.000012797893,0.00020258773,0.042267464,0.0000644958,0.041918702],"study_design_scores_gemma":[0.00025125724,0.0019914065,0.6472383,0.00013463917,0.00003404002,0.000038172682,0.30955493,0.000085955966,0.000026501797,0.0395041,0.000945718,0.00019492899],"about_ca_topic_score_codex":0.0011268294,"about_ca_topic_score_gemma":0.0017114526,"teacher_disagreement_score":0.57806766,"about_ca_system_score_codex":0.0000036646313,"about_ca_system_score_gemma":0.000035528694,"threshold_uncertainty_score":0.64397717},"labels":[],"label_agreement":null},{"id":"W4234520947","doi":"10.35632/ajiss.v35i3.486","title":"Pious Fashion: How Muslim Women Dress","year":2018,"lang":"en","type":"article","venue":"American Journal of Islamic Social Sciences","topic":"Fashion and Cultural Textiles","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Realm; Islam; Agency (philosophy); Humanity; Sociology; Oppression; Symbol (formal); Aesthetics; Morality; Muslim world; Gender studies; Law; Media studies; Political science; Social science; Philosophy","score_opus":0.03432851478627743,"score_gpt":0.27253160862507103,"score_spread":0.2382030938387936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234520947","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9618307,0.0000022039726,0.000008646009,0.004488089,0.0007960885,0.000029427192,0.0000030993685,0.000018492048,0.0328233],"genre_scores_gemma":[0.99377596,0.000021237278,0.00003999883,0.0011748022,0.0026067332,0.000001374791,1.9118168e-7,0.000005248104,0.0023744784],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988519,0.00009151908,0.00020189282,0.00011968411,0.00042697316,0.00030803907],"domain_scores_gemma":[0.99918884,0.000050686525,0.00042533185,0.000044312994,0.00024486778,0.000045982506],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00044310786,0.00010422152,0.0002408923,0.00008751792,0.0009721921,0.0003673826,0.00043480392,0.000015883894,0.0011166062],"category_scores_gemma":[0.00004765098,0.00006751903,0.00010247879,0.00018318355,0.004933228,0.00038439996,0.00003083231,0.00011622981,0.0000408915],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031960249,0.000024331575,0.000012282815,0.0000015040023,0.000020879213,0.0000043620885,0.919662,1.8321445e-7,0.00021026799,0.034003463,0.005154823,0.04090271],"study_design_scores_gemma":[0.00013599024,0.0010436632,0.00069709023,0.0000118755,0.000007937906,0.000015998283,0.99223924,0.000008229683,0.00002306031,0.0014919025,0.0042006467,0.00012434082],"about_ca_topic_score_codex":0.000050034338,"about_ca_topic_score_gemma":0.00031322148,"teacher_disagreement_score":0.07257727,"about_ca_system_score_codex":0.00005710033,"about_ca_system_score_gemma":0.00008941935,"threshold_uncertainty_score":0.9997965},"labels":[],"label_agreement":null},{"id":"W4235773311","doi":"10.35632/ajiss.v28i1.348","title":"Strategies for Enhancing the Understanding of Islam in the Media","year":2011,"lang":"en","type":"article","venue":"American Journal of Islamic Social Sciences","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Oxford; University of Alberta","keywords":"Islam; Globe; Muslim world; Political science; Public opinion; State (computer science); Perception; Politics; Environmental ethics; Media studies; Sociology; Public relations; Social science; Political economy; History; Law; Psychology","score_opus":0.12125771519583582,"score_gpt":0.365108292465093,"score_spread":0.24385057726925718,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235773311","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97839296,0.00006499061,0.007366479,0.003560983,0.00056924054,0.00014417364,0.0000042166107,0.000005897282,0.00989104],"genre_scores_gemma":[0.9989894,0.00007820436,0.00009287581,0.0003962897,0.00042945624,0.000003814778,6.804019e-8,0.000003727286,0.0000061418186],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99795645,0.00045540955,0.0004420431,0.0001093206,0.00063871837,0.00039807282],"domain_scores_gemma":[0.9978541,0.0014105916,0.0005422345,0.00006535056,0.000102317295,0.00002540441],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0042529535,0.000088884386,0.00024625577,0.000100989026,0.0007007422,0.00008222601,0.0010552867,0.000035328827,0.000024987872],"category_scores_gemma":[0.0003033133,0.000049094775,0.00014032917,0.00074813876,0.0046912846,0.000387629,0.00001977525,0.00017862428,6.63871e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000127480935,0.000025150137,0.00048476685,0.0000026948944,0.000008418549,0.0000015092778,0.81478083,0.000001100014,0.00006941963,0.18091087,0.00012266806,0.003579831],"study_design_scores_gemma":[0.00008498706,0.00023865384,0.002963838,0.00003482824,0.00001616444,0.0000025308348,0.8734152,0.000009646688,0.000033597975,0.123098016,0.00004192372,0.0000606534],"about_ca_topic_score_codex":0.0042454065,"about_ca_topic_score_gemma":0.010726617,"teacher_disagreement_score":0.058634333,"about_ca_system_score_codex":0.00010095376,"about_ca_system_score_gemma":0.00067162776,"threshold_uncertainty_score":0.9980174},"labels":[],"label_agreement":null},{"id":"W4236629920","doi":"10.35632/ajiss.v35i3.490","title":"Jihad & Co.: Black Markets and Islamist Power","year":2018,"lang":"en","type":"article","venue":"American Journal of Islamic Social Sciences","topic":"Politics and Conflicts in Afghanistan, Pakistan, and Middle East","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Power (physics); Political science; Economics; Physics; Thermodynamics","score_opus":0.025616291358956163,"score_gpt":0.35683036454481387,"score_spread":0.3312140731858577,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236629920","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33128503,0.00010283856,0.00038758913,0.0005606206,0.0005486767,0.000062775594,0.000011893612,0.000016111499,0.66702443],"genre_scores_gemma":[0.97455174,0.00021279218,0.00047986483,0.0008551473,0.0012024284,6.770225e-7,2.9420954e-7,0.000008660005,0.022688387],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99772656,0.0002939098,0.00038983632,0.0002223246,0.0007909917,0.00057639135],"domain_scores_gemma":[0.9987371,0.00016934687,0.0005595662,0.000084597144,0.00031606166,0.00013334969],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0021405146,0.00014680496,0.00032630732,0.00013700208,0.0016485733,0.0002870692,0.0005634718,0.0000582254,0.00031423112],"category_scores_gemma":[0.0002518355,0.00012528278,0.00011921564,0.0006137717,0.015148706,0.0002645623,0.00004245973,0.00016911548,0.000028759257],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000068502355,0.000085550106,0.003512419,0.000005043923,0.00006463192,0.000011931104,0.03410667,2.2479307e-7,0.00053703657,0.9343558,0.00138498,0.025867198],"study_design_scores_gemma":[0.00032728293,0.0006788872,0.009953634,0.00004545162,0.000035915047,0.000024861905,0.029201198,0.000007335729,0.000052160824,0.022477327,0.93684876,0.00034717546],"about_ca_topic_score_codex":0.0010162359,"about_ca_topic_score_gemma":0.0012362465,"teacher_disagreement_score":0.9354638,"about_ca_system_score_codex":0.000102491154,"about_ca_system_score_gemma":0.0006463378,"threshold_uncertainty_score":0.99965113},"labels":[],"label_agreement":null},{"id":"W4249273080","doi":"10.35632/ajiss.v35i3.93","title":"Lexical Choice and Rhetorical Expression in Ignazio Lomellini’s 1622 Translation of and Commentary on the Qur’an","year":2018,"lang":"en","type":"article","venue":"American Journal of Islamic Social Sciences","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Rhetorical question; Hebrew; Faith; Arabic; Marginalia; Expression (computer science); Literature; Value (mathematics); Meaning (existential); Linguistics; Source text; History; Sociology; Art; Philosophy; Theology; Epistemology; Computer science","score_opus":0.06988413576181501,"score_gpt":0.379913834102731,"score_spread":0.310029698340916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249273080","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9812385,0.0002052258,0.00012145455,0.012789123,0.00026420807,0.000063672145,0.0000017166169,0.0000040143955,0.005312089],"genre_scores_gemma":[0.9979155,0.00018411824,0.00032133434,0.0005714317,0.0009909341,8.595626e-7,7.812022e-8,0.0000022771967,0.000013431362],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99854696,0.0003997886,0.00027990376,0.00012484427,0.00047243328,0.00017604734],"domain_scores_gemma":[0.99850893,0.0010593294,0.00026854753,0.0000322278,0.00008498342,0.000046002624],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0013989657,0.000069599795,0.00022842389,0.000074031064,0.00078527175,0.000025732992,0.00020754062,0.00003086887,0.000021709604],"category_scores_gemma":[0.00044729136,0.000043302647,0.00003640741,0.00047086604,0.0047845375,0.000103308834,0.000019670748,0.00014129007,4.6183314e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025153393,0.0005155052,0.08944326,0.00001110184,0.000043433065,0.000006740119,0.45556703,0.0000069510934,0.0016175096,0.061885484,0.006976222,0.38367525],"study_design_scores_gemma":[0.0029495647,0.0169294,0.27520698,0.00060357444,0.0001790263,0.00001224294,0.48409894,0.0011010394,0.0007699015,0.09202227,0.12490418,0.0012228844],"about_ca_topic_score_codex":0.0036849945,"about_ca_topic_score_gemma":0.0015594757,"teacher_disagreement_score":0.38245234,"about_ca_system_score_codex":0.000056285015,"about_ca_system_score_gemma":0.000082006474,"threshold_uncertainty_score":0.99792385},"labels":[],"label_agreement":null}]}