{"meta":{"query_hash":"e35048de7ee5","filters":{"venue":"Anthropological Theory"},"cohort_total":40,"direct_labels_cover":0,"predictions_cover":40,"exported":40,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/e35048de7ee5","api":"https://metacan.xera.ac/api/v1/cohort?venue=Anthropological+Theory"},"results":[{"id":"W1981868726","doi":"10.1177/1463499603003001749","title":"How can we know the dancer from the dance?","year":2003,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Primate Behavior and Ecology","field":"Psychology","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Communication source; Dance; Decodes; Communication; Process (computing); Cognitive science; Sociology; Communication theory; Epistemology; Psychology; Computer science; Social psychology; Visual arts; Philosophy; Art; Telecommunications","score_opus":0.04861210661701253,"score_gpt":0.3460725650714867,"score_spread":0.29746045845447416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1981868726","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012571051,0.10526232,0.024042193,0.74296755,0.011071766,0.0000584157,0.00030270312,0.00021572803,0.10350832],"genre_scores_gemma":[0.48923665,0.12617348,0.034008574,0.24698502,0.010612472,0.00032478373,0.000758415,0.00040676523,0.091493905],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9961475,0.0018967852,0.00013958933,0.0008240446,0.0006010632,0.0003909951],"domain_scores_gemma":[0.9942095,0.0023260408,0.00069240096,0.000502191,0.0010925748,0.0011772692],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006655224,0.0008493666,0.001618713,0.0021818173,0.0072454605,0.011181715,0.002469088,0.0056749536,0.012223731],"category_scores_gemma":[0.023474947,0.00044080627,0.0007026731,0.0015226352,0.023584168,0.024491955,0.006227702,0.009163218,0.007877061],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015182812,0.000106114385,0.008220101,0.0011718582,0.00012766701,0.0011747293,0.04617428,0.00038421803,0.0004995647,0.46688133,0.18008682,0.29502144],"study_design_scores_gemma":[0.000016718846,0.00006858603,0.002084048,0.0011230365,0.000046687917,0.0014174229,0.032593694,0.00033426323,0.0002620735,0.466333,0.49562725,0.00009325831],"about_ca_topic_score_codex":0.010818934,"about_ca_topic_score_gemma":0.012184124,"teacher_disagreement_score":0.012223731,"about_ca_system_score_codex":0.00240093,"about_ca_system_score_gemma":0.003915216,"threshold_uncertainty_score":0.040892422},"labels":[],"label_agreement":null},{"id":"W2001366173","doi":"10.1177/1463499614565945","title":"Towards a relational ethics: Rethinking ethics, agency and dependency in research with children and youth","year":2015,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Children's Rights and Participation","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McGill University; University of Ottawa","funders":"","keywords":"Reflexivity; Childhood studies; Intersubjectivity; Agency (philosophy); Sociology; Conversation; Power (physics); Context (archaeology); Ethnography; Research ethics; Environmental ethics; Gender studies; Social science; Engineering ethics; Psychology; Anthropology; Developmental psychology","score_opus":0.45534660431917645,"score_gpt":0.4869138482966857,"score_spread":0.03156724397750926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2001366173","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5323521,0.03155324,0.08431483,0.19259214,0.0011934073,0.00045717557,0.00009265763,0.00016752837,0.157277],"genre_scores_gemma":[0.98611474,0.0032351895,0.006606484,0.0016389039,0.00011788837,0.00016149244,0.000011479427,0.000050186576,0.002063659],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.94642717,0.047131583,0.0009027017,0.0015125887,0.0021405607,0.0018853522],"domain_scores_gemma":[0.94764215,0.04246727,0.0035225258,0.002166188,0.002240755,0.001961097],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.061094906,0.0011768495,0.0011831473,0.0048710634,0.017034614,0.026596688,0.0035427948,0.005245635,0.001704884],"category_scores_gemma":[0.034287076,0.0008696645,0.00058578356,0.0036731563,0.2007616,0.0256449,0.020771522,0.011171444,0.0001745247],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056677036,0.000008867855,0.00088240637,0.000057643763,0.0000047001117,0.00024033587,0.77535933,0.00006339611,0.00013408893,0.2196625,0.00029307578,0.0032879089],"study_design_scores_gemma":[0.000009724255,0.00002591278,0.0020822827,0.0008005235,0.00001750638,0.0004487546,0.7805896,0.0002581497,0.00043861385,0.16403656,0.051254116,0.000038312788],"about_ca_topic_score_codex":0.053096768,"about_ca_topic_score_gemma":0.06807381,"teacher_disagreement_score":0.061094906,"about_ca_system_score_codex":0.027474372,"about_ca_system_score_gemma":0.024951637,"threshold_uncertainty_score":0.32310462},"labels":[],"label_agreement":null},{"id":"W2009889379","doi":"10.1177/1463499614554239","title":"Anthropology and traces","year":2015,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":122,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Ethnography; Sociology; Anthropology; TRACE (psycholinguistics); Representation (politics); Operationalization; Reading (process); Subject (documents); Epistemology; History of anthropology; Linguistics; Philosophy; Political science; Computer science; Politics","score_opus":0.08870519487176669,"score_gpt":0.3880979564825173,"score_spread":0.2993927616107506,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2009889379","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045049306,0.04563533,0.08301037,0.05653989,0.0016892401,0.00014775507,0.00022111536,0.00020098501,0.767506],"genre_scores_gemma":[0.9295763,0.013002073,0.011772243,0.003282602,0.0010578765,0.00021436998,0.00013577695,0.00019514999,0.040763725],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9909667,0.0066229934,0.00023932235,0.0010882895,0.00068311894,0.00039959757],"domain_scores_gemma":[0.9909526,0.0057830806,0.00058199366,0.0019611889,0.00039615968,0.00032490716],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0064681703,0.00086643867,0.00072982523,0.0046720295,0.0071977465,0.010871867,0.0017627933,0.003215943,0.009024594],"category_scores_gemma":[0.0093847625,0.00043289654,0.00046123902,0.0038563232,0.11117963,0.020572884,0.010336593,0.00400865,0.0009905536],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046348446,0.000004429788,0.0001788672,0.000058594764,0.0000036920148,0.000047156267,0.013578727,0.00006436014,0.000035504625,0.98101956,0.0007967933,0.0042077145],"study_design_scores_gemma":[0.0000054268226,0.000018451821,0.00031441575,0.0003543834,0.0000057672555,0.00018244496,0.01811845,0.0001362243,0.00011308707,0.81401,0.16673155,0.000009696998],"about_ca_topic_score_codex":0.0046309885,"about_ca_topic_score_gemma":0.0032388899,"teacher_disagreement_score":0.010871867,"about_ca_system_score_codex":0.0056222407,"about_ca_system_score_gemma":0.0035014616,"threshold_uncertainty_score":0.040792406},"labels":[],"label_agreement":null},{"id":"W2017055512","doi":"10.1177/1463499609103546","title":"The political dimensions of coexistence","year":2009,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Biculturalism; Essentialism; Denunciation; Indigenous; Politics; Sociology; Identity (music); Gender studies; Reification (Marxism); Aotearoa; Anthropology; Ethnology; Political science; Law; Aesthetics; Psychology; Philosophy","score_opus":0.03200031749334014,"score_gpt":0.37668360793613886,"score_spread":0.3446832904427987,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2017055512","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16313025,0.004462165,0.012082974,0.039977215,0.00042974035,0.000034882112,0.000020654357,0.00003268401,0.7798295],"genre_scores_gemma":[0.9936701,0.00043796387,0.00046518416,0.000665008,0.0001169208,0.000025079646,0.0000053902277,0.000010893816,0.004603422],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98989713,0.0055120476,0.00023832195,0.0010286367,0.0013862805,0.0019375449],"domain_scores_gemma":[0.99490345,0.002703842,0.000612739,0.00040117244,0.0004584973,0.0009202764],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0061827945,0.000362055,0.00041567898,0.0020957813,0.01924097,0.010612508,0.001041563,0.0030912696,0.0050509297],"category_scores_gemma":[0.006678323,0.0003242157,0.00039359825,0.0015575375,0.08478771,0.009849852,0.016700733,0.004345102,0.00030648257],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006863637,0.0000082027345,0.0006696116,0.000021769822,0.0000033248004,0.00014149646,0.04676818,0.00006684572,0.0001228003,0.948051,0.00056905614,0.0035708535],"study_design_scores_gemma":[0.000019116036,0.000034619556,0.0031288576,0.00014928536,0.000012952382,0.0004345283,0.078119606,0.00037285502,0.00018938653,0.76460004,0.15291281,0.000026045154],"about_ca_topic_score_codex":0.0063466993,"about_ca_topic_score_gemma":0.0052961893,"teacher_disagreement_score":0.01924097,"about_ca_system_score_codex":0.0054379646,"about_ca_system_score_gemma":0.004516361,"threshold_uncertainty_score":0.039455414},"labels":[],"label_agreement":null},{"id":"W2035641326","doi":"10.1177/1463499611407397","title":"Catching the local","year":2011,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"University of Toronto; Social Sciences and Humanities Research Council of Canada; Wenner-Gren Foundation","keywords":"Phenomenon; Epistemology; Relation (database); Argument (complex analysis); Ethnography; Sociology; Depiction; Temporality; Field (mathematics); Philosophy; Anthropology; Mathematics; Computer science; Pure mathematics; Linguistics","score_opus":0.1299243527457803,"score_gpt":0.36235665884171536,"score_spread":0.23243230609593507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2035641326","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.064159274,0.0022997651,0.01325009,0.030667791,0.0005891164,0.00004802891,0.000065070795,0.00020352076,0.8887173],"genre_scores_gemma":[0.8638686,0.0011748592,0.00207457,0.0049014273,0.00016028227,0.000036163237,0.000028233202,0.00012579045,0.12763013],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99864525,0.00045896377,0.000025442252,0.0003277724,0.00018664068,0.00035586127],"domain_scores_gemma":[0.9991043,0.00017491782,0.00009874011,0.00017870267,0.00013648115,0.00030679748],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012023373,0.00034265517,0.000345956,0.0008464334,0.008947116,0.0054525114,0.00069169706,0.0012397836,0.017720181],"category_scores_gemma":[0.0018202644,0.00017351948,0.0003422812,0.0008904269,0.022786668,0.0050858967,0.008798579,0.00324553,0.0024375743],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018778072,0.000015328349,0.0016976502,0.000088257955,0.000009021777,0.0004243537,0.04589752,0.0001456259,0.00081129005,0.9053475,0.01985499,0.02568965],"study_design_scores_gemma":[0.000006863489,0.00004491249,0.0022149426,0.00024566313,0.00001749911,0.0003584429,0.06851548,0.00018885148,0.00053152733,0.09117139,0.8366819,0.000022559136],"about_ca_topic_score_codex":0.016685415,"about_ca_topic_score_gemma":0.031467877,"teacher_disagreement_score":0.017720181,"about_ca_system_score_codex":0.0038426863,"about_ca_system_score_gemma":0.0027704295,"threshold_uncertainty_score":0.05927998},"labels":[],"label_agreement":null},{"id":"W2035722000","doi":"10.1177/1469962002002002627","title":"What a tangled web he weaves","year":2002,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Evolutionary Psychology and Human Behavior","field":"Psychology","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Population; Sociology; Epistemology; Psychology; Race (biology); Argument (complex analysis); Social psychology; Philosophy; Biology; Demography","score_opus":0.07217416701666665,"score_gpt":0.36977503065332623,"score_spread":0.2976008636366596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2035722000","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005246773,0.080152884,0.01895639,0.3813907,0.025798371,0.00004027483,0.0006069831,0.0007013037,0.48710626],"genre_scores_gemma":[0.16773805,0.09546431,0.017124547,0.17140663,0.039852537,0.0001865034,0.0009482441,0.0017352103,0.5055439],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99679995,0.0011970572,0.000100128054,0.0005803745,0.0010321867,0.00029031953],"domain_scores_gemma":[0.9903268,0.0044840975,0.0005224062,0.0018325789,0.0014859017,0.0013482842],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002511405,0.0007979745,0.0009336588,0.0049029714,0.0075144493,0.021681905,0.0016343242,0.005706316,0.06389972],"category_scores_gemma":[0.0136729665,0.0005349536,0.0004861187,0.0055109565,0.018932316,0.048770998,0.008015325,0.0070049334,0.018137319],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004292721,0.00003981964,0.0008595007,0.00022966907,0.000028738066,0.00031164312,0.0075547174,0.00016428555,0.0002772508,0.5324536,0.33703873,0.12099916],"study_design_scores_gemma":[0.0000021378676,0.0000048100915,0.0001560151,0.00024964832,0.000002812823,0.00014849745,0.0019784474,0.00004710518,0.000028115934,0.11176843,0.88560337,0.0000105979425],"about_ca_topic_score_codex":0.004540192,"about_ca_topic_score_gemma":0.008319196,"teacher_disagreement_score":0.06389972,"about_ca_system_score_codex":0.0029932545,"about_ca_system_score_gemma":0.00377513,"threshold_uncertainty_score":0.21376586},"labels":[],"label_agreement":null},{"id":"W2039252732","doi":"10.1177/1463499608090788","title":"Value and virtue","year":2008,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":190,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Virtue; Value (mathematics); Articulation (sociology); Epistemology; Character (mathematics); Sacrifice; Sociology; Intrinsic value (animal ethics); Virtue ethics; Philosophy; Environmental ethics; Law; Politics; Political science; Mathematics; Theology","score_opus":0.08550895871700359,"score_gpt":0.3758603538217933,"score_spread":0.2903513951047897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2039252732","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018994838,0.00915284,0.02266122,0.033578854,0.00055616605,0.000032505588,0.000047746773,0.000045076245,0.9149307],"genre_scores_gemma":[0.94989747,0.0033655753,0.006181716,0.0046507814,0.00062186003,0.00007387965,0.000040850053,0.00004609376,0.0351218],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99646604,0.0020407648,0.00010120189,0.00036639738,0.0006539418,0.00037167215],"domain_scores_gemma":[0.99742717,0.0012779294,0.00023403561,0.00043185728,0.0003308947,0.00029814808],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037354697,0.00040949037,0.00044759994,0.0015257174,0.004177923,0.007488905,0.0006281844,0.002516822,0.006495503],"category_scores_gemma":[0.004698368,0.00018925472,0.00034798382,0.0010775564,0.041598298,0.0071887732,0.005310006,0.0029672694,0.0007926943],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021792305,0.000002145449,0.00009677076,0.000008654103,0.000001116953,0.000009089563,0.000575112,0.000027261602,0.00001539473,0.9965275,0.0006504622,0.0020842084],"study_design_scores_gemma":[0.00000314004,0.0000069054963,0.00023200506,0.000044476536,0.0000013972007,0.00004848327,0.0007083144,0.000073123614,0.00004155351,0.95374924,0.04508781,0.0000036368835],"about_ca_topic_score_codex":0.0017845988,"about_ca_topic_score_gemma":0.0019434264,"teacher_disagreement_score":0.007488905,"about_ca_system_score_codex":0.0039593563,"about_ca_system_score_gemma":0.00263542,"threshold_uncertainty_score":0.028727293},"labels":[],"label_agreement":null},{"id":"W2045569782","doi":"10.1177/1463499605055724","title":"Book Review: Purity and Danger","year":2005,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Risk Perception and Management","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Epistemology; Sociology; Political science; Philosophy","score_opus":0.024761499093167858,"score_gpt":0.37483042053665955,"score_spread":0.35006892144349167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045569782","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00013755186,0.7974418,0.00048033305,0.07009317,0.09520144,0.000030575986,0.00016667729,0.00005312091,0.036395326],"genre_scores_gemma":[0.0028584462,0.6347828,0.0005689409,0.04922853,0.11274509,0.000095799245,0.00029206797,0.00014948589,0.19927877],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991014,0.00019951187,0.000059636983,0.00009251841,0.0004896698,0.000057314654],"domain_scores_gemma":[0.99614066,0.0019238603,0.00023514048,0.00013842709,0.0012374389,0.00032441624],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012072363,0.0010361717,0.0019811457,0.0053438037,0.0011511012,0.0035330649,0.0013652992,0.003850223,0.045868337],"category_scores_gemma":[0.007114877,0.00055103295,0.0005005224,0.0060437974,0.0021489442,0.003930304,0.0017682784,0.0046914266,0.020012183],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006010729,0.0000047643016,0.0000206711,0.00035510416,0.0000046681657,0.000014207539,0.000016066795,0.000028959395,0.000020047175,0.0020551274,0.97461265,0.022861753],"study_design_scores_gemma":[0.0000052878877,0.0000056528015,0.00008805124,0.0005290395,0.000006516867,0.00007951702,0.000021445478,0.000011298021,0.0000123432155,0.0016020389,0.99763536,0.0000035779979],"about_ca_topic_score_codex":0.0051194117,"about_ca_topic_score_gemma":0.014998988,"teacher_disagreement_score":0.045868337,"about_ca_system_score_codex":0.002886467,"about_ca_system_score_gemma":0.003665347,"threshold_uncertainty_score":0.15344489},"labels":[],"label_agreement":null},{"id":"W2047825747","doi":"10.1177/1463499606071597","title":"Twenty-first century indigenism","year":2006,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":76,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"World Bank Group","keywords":"Indigenous; Banner; Multitude; Essentialism; Politics; Sociology; Environmental ethics; Gender studies; Political science; History; Law; Philosophy; Archaeology","score_opus":0.022280255159440925,"score_gpt":0.31229319879766126,"score_spread":0.29001294363822033,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2047825747","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03384833,0.022128915,0.001256692,0.023070363,0.0008926617,0.0000138924415,0.000089841844,0.000023797955,0.91867554],"genre_scores_gemma":[0.81123734,0.016270908,0.0011762658,0.00455131,0.0006303844,0.00006170643,0.00007933409,0.00005116677,0.16594158],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989795,0.0004442718,0.000026348367,0.00018825562,0.00016170267,0.00019989412],"domain_scores_gemma":[0.9995402,0.00016287355,0.000045672983,0.00006818988,0.00007556777,0.0001076202],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001433784,0.00033975433,0.00025096798,0.0011467083,0.006526186,0.005067917,0.0005212151,0.0013035845,0.0066019194],"category_scores_gemma":[0.001501986,0.00009931275,0.00017299068,0.0011521917,0.01826665,0.0028241219,0.0028178818,0.0028202275,0.00096335093],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000074583804,0.000010857253,0.00020965608,0.000023979981,0.0000016860932,0.000067908586,0.015704898,0.000032626333,0.00005326903,0.97379094,0.0046969447,0.005399681],"study_design_scores_gemma":[0.000004134122,0.000012932228,0.0011100208,0.00016119218,0.000004149882,0.00015748218,0.00725526,0.00006234422,0.00011916391,0.1374235,0.8536819,0.000007958292],"about_ca_topic_score_codex":0.015852323,"about_ca_topic_score_gemma":0.02840681,"teacher_disagreement_score":0.015852323,"about_ca_system_score_codex":0.01186509,"about_ca_system_score_gemma":0.004385985,"threshold_uncertainty_score":0.0860877},"labels":[],"label_agreement":null},{"id":"W2048153037","doi":"10.1177/1463499611429904","title":"If ethnography is more than participant-observation, then relations are more than connections: The case for nonlocal ethnography in a world of apparatuses","year":2011,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":153,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Ethnography; Sociology; Epistemology; Argument (complex analysis); Conflation; Reflexivity; Value (mathematics); Narrative; Space (punctuation); Participant observation; Set (abstract data type); Social science; Anthropology; Computer science; Philosophy","score_opus":0.22236483662470202,"score_gpt":0.39862569078145627,"score_spread":0.17626085415675424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048153037","genre_codex":"empirical","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44154128,0.016736902,0.2807503,0.09237172,0.00094136683,0.0008718653,0.00046222995,0.00025673062,0.16606763],"genre_scores_gemma":[0.9730266,0.0021544374,0.01984528,0.0017131136,0.0002176658,0.00052517053,0.000053926495,0.00007401504,0.0023898082],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9073463,0.08359353,0.0011853502,0.0047567254,0.0021822958,0.0009358088],"domain_scores_gemma":[0.8354078,0.13861398,0.006878052,0.016004331,0.0021418,0.0009539823],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.056179162,0.000908558,0.0012138018,0.0030913712,0.0059772213,0.011398166,0.0020983557,0.0027800433,0.0045287046],"category_scores_gemma":[0.04992523,0.0008073201,0.00054998114,0.003350753,0.06867654,0.030271498,0.008895794,0.0037678005,0.00043956586],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000117244264,0.00009291667,0.015557217,0.0013219372,0.00012366562,0.0008710594,0.49122024,0.00072407385,0.0010277374,0.44735613,0.0024700314,0.03911776],"study_design_scores_gemma":[0.0000808806,0.00017732434,0.009709572,0.0024162207,0.00008836246,0.0009111989,0.38593367,0.0017165252,0.0011889897,0.48100483,0.116661996,0.000110478686],"about_ca_topic_score_codex":0.0036055625,"about_ca_topic_score_gemma":0.0058378656,"teacher_disagreement_score":0.056179162,"about_ca_system_score_codex":0.003980445,"about_ca_system_score_gemma":0.002994201,"threshold_uncertainty_score":0.2971074},"labels":[],"label_agreement":null},{"id":"W2055099929","doi":"10.1177/1463499610395444","title":"Circulating tears and managing hearts: Governing through affect in an Indonesian steel factory","year":2011,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Asian Studies and History","field":"Social Sciences","cited_by":47,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"University of Victoria; Wenner-Gren Foundation","keywords":"Sociology; Subjectivity; Affect (linguistics); Worship; Islam; Indonesian; Aesthetics; Embodied cognition; Gender studies; Epistemology; Law; Political science; History","score_opus":0.10297866008557863,"score_gpt":0.35542830785417273,"score_spread":0.25244964776859413,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2055099929","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97620434,0.00009677374,0.0006668632,0.0011021134,0.000023321403,0.000015925943,0.000008378421,0.000011728629,0.021870596],"genre_scores_gemma":[0.99365306,0.00009237384,0.00030739934,0.00015764218,0.00000742752,0.000005917439,0.0000030847389,0.000011620596,0.0057614166],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99941874,0.0002843128,0.000012616417,0.00006143261,0.0000695893,0.00015336121],"domain_scores_gemma":[0.99959296,0.00013767293,0.000072023235,0.000029226843,0.000022526201,0.00014565961],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010450035,0.00034862355,0.00024253814,0.00034312985,0.009934035,0.0042356057,0.00069215766,0.00082979555,0.0029205338],"category_scores_gemma":[0.0006931908,0.00029047308,0.00016649094,0.00027381696,0.010282437,0.0015996188,0.0027438279,0.0022414385,0.00044970663],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010251376,0.00044565613,0.011809056,0.00006310927,0.000006781328,0.0023193047,0.95187634,0.00021469443,0.0048767626,0.011486687,0.001687912,0.0151111735],"study_design_scores_gemma":[0.0000133637295,0.00016587118,0.019966464,0.00006207109,0.000010383018,0.00054738356,0.94482636,0.0005225761,0.0013012465,0.0020633664,0.030483784,0.00003709242],"about_ca_topic_score_codex":0.005696109,"about_ca_topic_score_gemma":0.017212689,"teacher_disagreement_score":0.009934035,"about_ca_system_score_codex":0.0021931597,"about_ca_system_score_gemma":0.001231299,"threshold_uncertainty_score":0.015912533},"labels":[],"label_agreement":null},{"id":"W2055706922","doi":"10.1177/1463499605055722","title":"Estranged states","year":2005,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Balkans: History, Politics, Society","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Diplomacy; Argument (complex analysis); State (computer science); Political science; Political economy; Sociology; Elite; International relations; Mediation; Foreign policy; Identity (music); National identity; Law; Politics","score_opus":0.03725356859734547,"score_gpt":0.361948157320556,"score_spread":0.32469458872321055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2055706922","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09734574,0.0016901727,0.00787537,0.0028197886,0.0002494408,0.000084710526,0.0002034151,0.000083425446,0.88964796],"genre_scores_gemma":[0.9178128,0.0006235343,0.0016331723,0.0010734289,0.00004155371,0.000098184486,0.0001758578,0.000037376252,0.078504026],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978052,0.00053381483,0.000095854426,0.00061163784,0.00024158478,0.00071186345],"domain_scores_gemma":[0.9993118,0.00016309993,0.000107141794,0.00019467893,0.00011475732,0.00010862331],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013508243,0.00030485733,0.00028443793,0.001133866,0.005415451,0.005159283,0.00092228386,0.001400583,0.024589345],"category_scores_gemma":[0.0023535485,0.00022919533,0.00035799184,0.0016294863,0.010748068,0.004481174,0.007359016,0.0026125296,0.002310363],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010348604,0.000004548639,0.00038955658,0.000012297124,0.0000024740384,0.000053651376,0.0045736358,0.00005375437,0.00007595909,0.98932636,0.000820034,0.004677402],"study_design_scores_gemma":[0.000027233025,0.000065482636,0.003320775,0.00023168567,0.00002526536,0.00027783724,0.018378604,0.00037044595,0.00071721314,0.3774643,0.5990853,0.000035838504],"about_ca_topic_score_codex":0.0066360435,"about_ca_topic_score_gemma":0.00805592,"teacher_disagreement_score":0.024589345,"about_ca_system_score_codex":0.003989388,"about_ca_system_score_gemma":0.0019964534,"threshold_uncertainty_score":0.082259476},"labels":[],"label_agreement":null},{"id":"W2093238225","doi":"10.1177/1463499608090787","title":"Buses in Bongoland","year":2008,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":45,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Epistemology; Sociology; Politics; Relation (database); Metaphysics; Law; Philosophy; Political science","score_opus":0.06886050698817145,"score_gpt":0.3592328827439335,"score_spread":0.290372375755762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093238225","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9384342,0.0045047626,0.00016784688,0.003881604,0.00022177138,0.00003718074,0.00030902162,0.000042141346,0.052401543],"genre_scores_gemma":[0.970214,0.0010646414,0.00034736627,0.0004801521,0.000027194481,0.000026365286,0.0002434739,0.000020073572,0.027576843],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99980944,0.00003828494,0.000003696859,0.000022391994,0.000016740323,0.000109463566],"domain_scores_gemma":[0.99992955,0.000017350698,0.000016507389,0.0000033404676,0.000008336365,0.000024947267],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021654466,0.0003214482,0.00019805478,0.0006782283,0.004817521,0.0010885607,0.00034794983,0.0010523445,0.01823533],"category_scores_gemma":[0.00032726277,0.00022033244,0.00012114028,0.0008892209,0.002298735,0.00088002125,0.0025017099,0.00073921296,0.0013066983],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001246415,0.00016664811,0.14947516,0.0018897065,0.000057608802,0.056141835,0.40482333,0.00092274166,0.020158993,0.15576679,0.0462424,0.1631084],"study_design_scores_gemma":[0.000040246552,0.00029870315,0.15703547,0.00087501685,0.00003052225,0.003736848,0.23922242,0.00020714216,0.0009861902,0.0051470622,0.5923703,0.000050135957],"about_ca_topic_score_codex":0.0975008,"about_ca_topic_score_gemma":0.40218833,"teacher_disagreement_score":0.0975008,"about_ca_system_score_codex":0.004496749,"about_ca_system_score_gemma":0.0022558887,"threshold_uncertainty_score":0.19386655},"labels":[],"label_agreement":null},{"id":"W2104561623","doi":"10.1177/1463499606071596","title":"Religious revelation, secrecy and the limits of visual representation","year":2006,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":87,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Nederlandse Organisatie voor Wetenschappelijk Onderzoek; Universiteit van Amsterdam; York University; University of Chicago","keywords":"Modernity; Mass media; Sociology; Mediation; Nexus (standard); Popularity; Epistemology; Media culture; Aesthetics; Revelation; Media studies; Social science; Political science; Philosophy; Law; Theology; Computer science","score_opus":0.03393903753082875,"score_gpt":0.3712760872759501,"score_spread":0.33733704974512135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2104561623","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37666363,0.011623539,0.04468549,0.03262458,0.00037607757,0.00004610139,0.00007053106,0.00014556498,0.53376454],"genre_scores_gemma":[0.9957924,0.00052915054,0.00095022377,0.00016803072,0.00006402359,0.000011694975,0.0000060535986,0.000016539243,0.0024618749],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.993006,0.004552853,0.00024944957,0.00053381815,0.0012114397,0.00044645905],"domain_scores_gemma":[0.97934467,0.0133149,0.0026085298,0.0032377448,0.0010605172,0.000433687],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008187972,0.0002563743,0.0003413818,0.0015006169,0.0046478333,0.01065715,0.001002215,0.0016320288,0.0048596123],"category_scores_gemma":[0.025115056,0.00036255378,0.00026643445,0.0009069571,0.05256417,0.012719809,0.009371739,0.002390217,0.00039347782],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049955604,0.000012694516,0.0010149131,0.00007093409,0.0000064112983,0.00018174735,0.08125312,0.00020282519,0.00069366413,0.8959936,0.0007498824,0.019770218],"study_design_scores_gemma":[0.000047554353,0.00009332327,0.0025195929,0.0006455243,0.000019090154,0.0013901615,0.082219236,0.0008869766,0.0020236212,0.7975349,0.11257573,0.000044340624],"about_ca_topic_score_codex":0.0016667044,"about_ca_topic_score_gemma":0.0011597737,"teacher_disagreement_score":0.01065715,"about_ca_system_score_codex":0.0023036473,"about_ca_system_score_gemma":0.0014852895,"threshold_uncertainty_score":0.043302596},"labels":[],"label_agreement":null},{"id":"W2302493696","doi":"10.1177/1463499616628761","title":"Responsivity and (some) other approaches to alterity","year":2016,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Alterity; Contradiction; Epistemology; Sociology; Universality (dynamical systems); Semiotics; Aesthetics; Philosophy","score_opus":0.19402629902544832,"score_gpt":0.3564416006420772,"score_spread":0.16241530161662887,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2302493696","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049499106,0.009420915,0.18605642,0.028368084,0.001081154,0.00010683736,0.000033209955,0.00018516547,0.7252492],"genre_scores_gemma":[0.9620002,0.0025810744,0.011820041,0.00338065,0.0006091437,0.00015574571,0.000026406755,0.00010818574,0.019318579],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9882782,0.0076749404,0.00037390424,0.0013453404,0.0016630989,0.0006644106],"domain_scores_gemma":[0.9945856,0.0028074153,0.00051516667,0.0010823663,0.0005073108,0.00050219585],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007454664,0.0010045297,0.0006483247,0.0030171475,0.004970752,0.0066933744,0.0019752965,0.0026071488,0.0047009173],"category_scores_gemma":[0.008693203,0.000362127,0.0011950788,0.0017210606,0.061118636,0.010066695,0.009996213,0.0050782394,0.0006072234],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004358,0.0000069342555,0.00015231696,0.000024257162,0.0000028504192,0.000041409825,0.0068939016,0.000051741703,0.00006233222,0.9905096,0.0001797989,0.0020703934],"study_design_scores_gemma":[0.0000061572555,0.000016223106,0.00030082595,0.000066364875,0.000005944086,0.00029552332,0.0062944167,0.0002474253,0.00016426107,0.9355184,0.057073716,0.000010804692],"about_ca_topic_score_codex":0.0012059888,"about_ca_topic_score_gemma":0.0008701303,"teacher_disagreement_score":0.007454664,"about_ca_system_score_codex":0.0035118905,"about_ca_system_score_gemma":0.0014842962,"threshold_uncertainty_score":0.03942448},"labels":[],"label_agreement":null},{"id":"W2311954674","doi":"10.1177/1463499616636269","title":"Time and the otherwise: Plantations, garrisons and being human in the Caribbean","year":2016,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":188,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of British Columbia; University of Pennsylvania","keywords":"Temporality; Alterity; Sociology; Modernity; Ideology; Politics; Epistemology; Sovereignty; Aesthetics; Gender studies; Philosophy; Law; Political science","score_opus":0.018269145521878916,"score_gpt":0.3161060456725547,"score_spread":0.29783690015067577,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2311954674","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3892976,0.018410569,0.0035281244,0.04199831,0.00028884757,0.000028578599,0.000046758778,0.000020165628,0.54638106],"genre_scores_gemma":[0.991211,0.002707677,0.0002450254,0.00069514394,0.000031067582,0.000011035773,0.0000076229776,0.000009511227,0.005081947],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9977285,0.0014851151,0.0000365873,0.00012649027,0.00021718259,0.00040603697],"domain_scores_gemma":[0.9985977,0.00065280515,0.00021389707,0.00012571458,0.0001621329,0.0002477875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002198918,0.00035116146,0.00028952473,0.0015013188,0.014502694,0.008939648,0.00088460714,0.0015871086,0.004610049],"category_scores_gemma":[0.0036032882,0.00013089567,0.00015458211,0.0017945878,0.046376247,0.0056632934,0.0053712027,0.0020409022,0.0001495468],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019783629,0.0000128385345,0.0015551951,0.00007210414,0.000005231058,0.0003256802,0.36889556,0.00011540343,0.00018739616,0.6189568,0.0015348843,0.00831911],"study_design_scores_gemma":[0.000005321992,0.000019747855,0.00338324,0.00033491838,0.000011491128,0.00030818678,0.70873946,0.0001388441,0.00014302188,0.11108277,0.17580234,0.00003070564],"about_ca_topic_score_codex":0.14594136,"about_ca_topic_score_gemma":0.20695864,"teacher_disagreement_score":0.14594136,"about_ca_system_score_codex":0.006022954,"about_ca_system_score_gemma":0.0049079875,"threshold_uncertainty_score":0.29018378},"labels":[],"label_agreement":null},{"id":"W2418830471","doi":"10.1177/1463499615576628","title":"On the immanence of the ethical: A response to Michael Lempert, ‘No ordinary ethics’","year":2015,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The Scarborough Hospital; University of Toronto","funders":"","keywords":"Immanence; Epistemology; Invocation; Argument (complex analysis); Philosophy; Perspective (graphical); Sociology; Mathematics; Theology","score_opus":0.12034058338340847,"score_gpt":0.41991704513458167,"score_spread":0.2995764617511732,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2418830471","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010225128,0.0049167653,0.00068861264,0.9858439,0.0014309436,0.000004525786,0.000007252312,0.000012423079,0.0060729845],"genre_scores_gemma":[0.083530955,0.0040156897,0.0015022246,0.8934592,0.0064049754,0.00009789164,0.000012747091,0.00011569156,0.010860623],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9758739,0.016611068,0.000561689,0.0019447734,0.0039379373,0.0010707715],"domain_scores_gemma":[0.9570502,0.035456426,0.001360319,0.0009039991,0.0037114043,0.0015176251],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020023245,0.0009581357,0.0015350049,0.0012988447,0.012366837,0.010664528,0.0040615685,0.029291168,0.004206648],"category_scores_gemma":[0.054541655,0.0007504437,0.0007136865,0.0018051192,0.06260624,0.019995736,0.0076924106,0.041338794,0.001495416],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003934017,0.000022817034,0.00014140645,0.00010775007,0.000011121204,0.00040228415,0.03167423,0.00013644835,0.0001621035,0.6199759,0.34143564,0.005890854],"study_design_scores_gemma":[0.000028314915,0.00001985078,0.00027048457,0.00060171145,0.000007902151,0.0003694788,0.01871501,0.00035934063,0.0003657003,0.42072126,0.55845827,0.00008268571],"about_ca_topic_score_codex":0.009226533,"about_ca_topic_score_gemma":0.00905802,"teacher_disagreement_score":0.029291168,"about_ca_system_score_codex":0.007678719,"about_ca_system_score_gemma":0.0055502015,"threshold_uncertainty_score":0.10589427},"labels":[],"label_agreement":null},{"id":"W2503893866","doi":"10.1177/1463499614564750","title":"Foragers and fictions in the Kalahari: Indigenous identities and the politics of deconstruction","year":2015,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"South African History and Culture","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"Social Sciences and Humanities Research Council of Canada; University of British Columbia","keywords":"Indigenous; Deconstruction (building); Politics; Sociology; Racism; Identity politics; Race (biology); Identity (music); Relocation; Economic Justice; Gender studies; Environmental ethics; Political science; Law; Aesthetics","score_opus":0.03500035283595911,"score_gpt":0.313114129394477,"score_spread":0.27811377655851793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2503893866","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.55490863,0.019329954,0.005494202,0.057536297,0.0006981768,0.000048105194,0.00003597951,0.000044439104,0.36190426],"genre_scores_gemma":[0.99041325,0.0010469764,0.00041785606,0.00080408936,0.000065567394,0.000016386128,0.0000073160327,0.000017517143,0.0072111175],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99681634,0.002294194,0.000049355483,0.00021154787,0.0002555941,0.00037302633],"domain_scores_gemma":[0.9954407,0.0036455498,0.00028461716,0.00022806623,0.00018021438,0.00022083086],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00531244,0.00053951406,0.0004944373,0.0023868037,0.02231307,0.009370982,0.0009540474,0.002546569,0.003354432],"category_scores_gemma":[0.007509409,0.00026848,0.00020401708,0.0020827318,0.057375178,0.007858789,0.007229344,0.004084571,0.0002408281],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021857757,0.000007336312,0.00050122547,0.00006812487,0.0000029022606,0.0005754231,0.64376867,0.000053335025,0.00029623832,0.34823436,0.0013785665,0.0050919442],"study_design_scores_gemma":[0.000014734782,0.000043882916,0.0023096814,0.00058572664,0.000011272591,0.00070074125,0.55125046,0.00024376366,0.00059174857,0.14533174,0.29889172,0.000024490064],"about_ca_topic_score_codex":0.009885066,"about_ca_topic_score_gemma":0.015871124,"teacher_disagreement_score":0.02231307,"about_ca_system_score_codex":0.0071124625,"about_ca_system_score_gemma":0.0021654733,"threshold_uncertainty_score":0.051604748},"labels":[],"label_agreement":null},{"id":"W2510857325","doi":"10.1177/1463499616659171","title":"Thinking about relations: Strathern, Sahlins, and Locke on anthropological knowledge","year":2016,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Objectivity (philosophy); Epistemology; Relativism; Sociology; Metaphysics; Philosophical anthropology; Kinship; Philosophy; Anthropology","score_opus":0.05895823140263384,"score_gpt":0.2865341110854805,"score_spread":0.22757587968284665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2510857325","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05121389,0.081065856,0.02023068,0.6635638,0.001640427,0.000040358864,0.00008510224,0.00006899286,0.18209101],"genre_scores_gemma":[0.9244513,0.026179189,0.0070977705,0.029847354,0.0024138482,0.0001251288,0.00004204975,0.000080620295,0.009762734],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99204165,0.005858356,0.00016934682,0.0007124833,0.00084022735,0.00037794764],"domain_scores_gemma":[0.9806553,0.016308816,0.000770365,0.00087079854,0.0006904069,0.00070424215],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0102205,0.0006906919,0.0010242645,0.0047467314,0.010451476,0.014758004,0.0017400068,0.005280452,0.0030231017],"category_scores_gemma":[0.01389862,0.00075614924,0.0005335919,0.0048396806,0.11143652,0.039111923,0.008205063,0.0099188145,0.00036314825],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000051461193,0.000010792373,0.00014497839,0.000024361427,0.0000035771175,0.000051452436,0.034393635,0.00006325638,0.000016307393,0.9587397,0.0039753243,0.0025716396],"study_design_scores_gemma":[0.000007763426,0.000003651116,0.00012967616,0.00016260754,0.0000034432844,0.000050598162,0.013739725,0.00010704391,0.000025241425,0.94802576,0.03773662,0.000007885831],"about_ca_topic_score_codex":0.0104719475,"about_ca_topic_score_gemma":0.010106221,"teacher_disagreement_score":0.9895485,"about_ca_system_score_codex":0.009239755,"about_ca_system_score_gemma":0.004873315,"threshold_uncertainty_score":0.06703937},"labels":[],"label_agreement":null},{"id":"W2550961486","doi":"10.1177/1463499616678096","title":"Anthropology of security and security in anthropology: Cases of counterterrorism in the United States","year":2016,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Global Security and Public Health","field":"Social Sciences","cited_by":46,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Militarization; Critical security studies; Militarism; Security studies; Human security; International security; State (computer science); Sociology; Action (physics); Law enforcement; Securitization; Law and economics; Epistemology; Political science; Law; Social science; Cloud computing security; Economics; Network security policy; Computer science; Politics","score_opus":0.03598195461076466,"score_gpt":0.3743843049723991,"score_spread":0.33840235036163446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2550961486","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91032743,0.002912936,0.0026455275,0.014729164,0.00018093076,0.000055647826,0.000031636617,0.000017731172,0.06909902],"genre_scores_gemma":[0.9968252,0.00062467676,0.0005668712,0.00068775914,0.000027242117,0.000032190965,0.000013556437,0.000009007998,0.0012136168],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9945452,0.004258761,0.00011393167,0.0002345891,0.00025767178,0.00058988517],"domain_scores_gemma":[0.99737215,0.0017646785,0.00033056198,0.000253441,0.000103535356,0.00017562915],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004231019,0.00051672844,0.0004571451,0.0020967757,0.021482257,0.005168643,0.001172389,0.003600714,0.002538573],"category_scores_gemma":[0.004236183,0.0004916499,0.00047243945,0.0020612394,0.037700515,0.005959704,0.011105615,0.0046894145,0.0001238888],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045071367,0.0000464512,0.00645239,0.000073068935,0.000013768438,0.002856486,0.8728403,0.00015656961,0.0003925528,0.107496515,0.0024112177,0.007215701],"study_design_scores_gemma":[0.0000101963615,0.000041131367,0.01166593,0.00033637695,0.000015276919,0.001872767,0.89044464,0.00035054205,0.00051061803,0.025194949,0.06952454,0.000033083063],"about_ca_topic_score_codex":0.025025532,"about_ca_topic_score_gemma":0.043027285,"teacher_disagreement_score":0.9785178,"about_ca_system_score_codex":0.004882002,"about_ca_system_score_gemma":0.0019106951,"threshold_uncertainty_score":0.049759746},"labels":[],"label_agreement":null},{"id":"W2802235192","doi":"10.1177/1463499618782369","title":"Rethinking empathy: Emotions triggered by the Holocaust among the Muslim-minority in Germany","year":2018,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":79,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"York University; London School of Economics and Political Science; University of Illinois at Urbana-Champaign; University of Cambridge; Northwestern University","keywords":"Empathy; The Holocaust; Sociology; Racism; Social psychology; Psychology; Gender studies; Law; Political science","score_opus":0.03631479694411094,"score_gpt":0.33989158281943976,"score_spread":0.3035767858753288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2802235192","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9975535,0.0002588994,0.000054565473,0.0006709818,0.000055956174,0.0000058200612,0.000006846958,0.0000026877308,0.0013907403],"genre_scores_gemma":[0.99864274,0.00017334477,0.000031615582,0.00024555137,0.000015628266,0.0000051515326,0.0000054795014,0.0000025123854,0.0008779962],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991591,0.00043969974,0.000020163661,0.000065557004,0.00010888071,0.00020669437],"domain_scores_gemma":[0.9995561,0.00015595395,0.0001007951,0.000018015933,0.000035838595,0.00013323009],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013783566,0.00050794147,0.00041307975,0.0005000498,0.004580267,0.0025344375,0.0004859938,0.0016547369,0.0018905893],"category_scores_gemma":[0.0018495235,0.00021451435,0.00029603895,0.00027348977,0.0044844,0.0017290101,0.003726487,0.0025718268,0.0003049617],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010996817,0.0000640159,0.008531274,0.00005510458,0.000016696471,0.0019461815,0.9786735,0.000029663059,0.004297136,0.0009976894,0.00062293484,0.0046558813],"study_design_scores_gemma":[0.000007870891,0.00012868656,0.024598887,0.000073833246,0.000013496162,0.0008599886,0.96690774,0.00007369101,0.00048072953,0.00028685952,0.0065419124,0.000026407222],"about_ca_topic_score_codex":0.010856254,"about_ca_topic_score_gemma":0.014989459,"teacher_disagreement_score":0.010856254,"about_ca_system_score_codex":0.0018449102,"about_ca_system_score_gemma":0.00069274066,"threshold_uncertainty_score":0.02158612},"labels":[],"label_agreement":null},{"id":"W2914069420","doi":"10.1177/1463499618805916","title":"No such thing as <i>a</i> concept: A radical tradition from Malinowski to Asad and Strathern","year":2019,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":39,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Sociology; Reading (process); Epistemology; Anthropology; Philosophy","score_opus":0.022900200887427072,"score_gpt":0.3209378138481541,"score_spread":0.29803761296072706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2914069420","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.062950194,0.043870803,0.013626559,0.7003885,0.00754476,0.000039021725,0.000069479145,0.00020196196,0.17130882],"genre_scores_gemma":[0.8811534,0.010527458,0.00624383,0.06388606,0.0023198775,0.00008020474,0.000030483248,0.00027489636,0.03548376],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9963865,0.0019216595,0.0001434115,0.00042597138,0.0007756409,0.00034683995],"domain_scores_gemma":[0.9949248,0.002940261,0.00042930784,0.00047663515,0.0007500898,0.0004788583],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038661319,0.00043705935,0.0005111914,0.0017429522,0.0074134697,0.01039287,0.0011396289,0.0028847177,0.0022725153],"category_scores_gemma":[0.0067001935,0.00036823825,0.00021894465,0.0019298953,0.0550834,0.009135396,0.0052215047,0.010147717,0.00056505454],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004180647,0.000024959689,0.00088534225,0.00017155368,0.000010320202,0.00017361382,0.15640888,0.000035352205,0.00086442434,0.78233004,0.038735054,0.020318594],"study_design_scores_gemma":[0.000012181011,0.00003053277,0.0024026516,0.0006072367,0.000013923601,0.00030727452,0.08678122,0.00017043608,0.00060613453,0.13807184,0.77094376,0.00005291422],"about_ca_topic_score_codex":0.03010203,"about_ca_topic_score_gemma":0.048127897,"teacher_disagreement_score":0.03010203,"about_ca_system_score_codex":0.007409275,"about_ca_system_score_gemma":0.0059357407,"threshold_uncertainty_score":0.059853613},"labels":[],"label_agreement":null},{"id":"W2915683431","doi":"10.1177/1463499618792168","title":"‘To Act upon one's Time …’ From the impulse to resist to global political strategy","year":2019,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Agriculture, Land Use, Rural Development","field":"Agricultural and Biological Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Centre National de la Recherche Scientifique","keywords":"Politics; Impulse (physics); Epistemology; Collective action; Action (physics); Sociology; Meaning (existential); Empathy; Environmental ethics; Law and economics; Political science; Law; Social psychology; Psychology; Philosophy","score_opus":0.017065592271699438,"score_gpt":0.2603952996442709,"score_spread":0.24332970737257145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2915683431","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06753872,0.0075517804,0.02096328,0.18830854,0.002447728,0.00007512717,0.000062554354,0.00016914468,0.7128831],"genre_scores_gemma":[0.91787016,0.0024390772,0.0031781998,0.023757942,0.0005678923,0.00009157138,0.00004129446,0.00016775422,0.051886126],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9917892,0.0054358332,0.000132056,0.0006486072,0.0011839912,0.0008102582],"domain_scores_gemma":[0.99530435,0.002345758,0.000492556,0.00054374244,0.0006875692,0.00062604604],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006241835,0.00059175096,0.00044413222,0.0010195441,0.011332117,0.011951944,0.0008233599,0.0041329535,0.005385469],"category_scores_gemma":[0.008551524,0.00038420563,0.0005152028,0.0008275869,0.06242056,0.010463086,0.008223897,0.01041757,0.0018594982],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026751897,0.000018004086,0.0006245907,0.00011412341,0.000015264228,0.0002440336,0.25102794,0.000112535854,0.0006901557,0.7110489,0.02388129,0.0121963695],"study_design_scores_gemma":[0.000015120966,0.000047875248,0.00087308,0.00033071416,0.000012877795,0.0005179963,0.12260091,0.00021747098,0.0004805678,0.15660962,0.71824396,0.00004973569],"about_ca_topic_score_codex":0.002733113,"about_ca_topic_score_gemma":0.0049542068,"teacher_disagreement_score":0.011951944,"about_ca_system_score_codex":0.0036582174,"about_ca_system_score_gemma":0.0028194217,"threshold_uncertainty_score":0.033010364},"labels":[],"label_agreement":null},{"id":"W2917406126","doi":"10.1177/1463499618779745","title":"On the properly political (disposition for the) Anthropocene","year":2019,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":59,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Anthropocene; Politics; Vision; Environmental ethics; Context (archaeology); Sociology; Epistemology; History; Political science; Political economy; Law; Archaeology; Philosophy; Anthropology","score_opus":0.040877505161158054,"score_gpt":0.3716297358457905,"score_spread":0.33075223068463244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2917406126","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056086086,0.0026575138,0.013065464,0.22018518,0.0014087291,0.000042184154,0.00008362761,0.000049780887,0.7064215],"genre_scores_gemma":[0.9742769,0.0011226552,0.001955156,0.0112522775,0.0006449025,0.00006395193,0.000027197537,0.000047957474,0.010608954],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99603575,0.0023932282,0.00008128707,0.0004691569,0.0005447656,0.0004757633],"domain_scores_gemma":[0.99547404,0.0025209507,0.0005914708,0.00050255103,0.00039345818,0.0005174436],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048621497,0.0002587368,0.00034327104,0.0010290444,0.0072522997,0.009296388,0.0007387266,0.0050836895,0.007888001],"category_scores_gemma":[0.008180037,0.00022011492,0.00023331262,0.00084210734,0.0746216,0.007877709,0.0045290636,0.005631464,0.0010381558],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029020737,0.0000035291516,0.000110102614,0.0000062991317,5.5557126e-7,0.00001767171,0.0020473627,0.000025315656,0.00002590666,0.9954204,0.0014670489,0.0008727803],"study_design_scores_gemma":[0.0000110162355,0.000015274836,0.0012755457,0.000089266374,0.0000030329718,0.00006821053,0.00877243,0.0001253114,0.00006512631,0.8817947,0.1077686,0.000011532273],"about_ca_topic_score_codex":0.0025558418,"about_ca_topic_score_gemma":0.0040399325,"teacher_disagreement_score":0.009296388,"about_ca_system_score_codex":0.0030364373,"about_ca_system_score_gemma":0.0028623857,"threshold_uncertainty_score":0.02638793},"labels":[],"label_agreement":null},{"id":"W2971923858","doi":"10.1177/1463499619832116","title":"Ordinary ethics and its temporalities: The Christian God and the 2016 Ghanaian elections","year":2019,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The Scarborough Hospital; University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Temporalities; Sociology; Temporality; Christian ethics; Epistemology; Philosophy; Religious studies; Theology","score_opus":0.038373453212684754,"score_gpt":0.3509558297683748,"score_spread":0.31258237655569004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2971923858","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7346695,0.00824505,0.0027147213,0.06744638,0.0009494122,0.000046468216,0.00008001805,0.000021107266,0.18582729],"genre_scores_gemma":[0.99593085,0.0005436959,0.00014060983,0.00048966997,0.000055380897,0.0000075804387,0.00000814568,0.000008773669,0.0028153323],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9973018,0.0017795329,0.000061604376,0.00015061893,0.000204585,0.0005018135],"domain_scores_gemma":[0.9964897,0.001887477,0.00070793525,0.00017133437,0.00023800402,0.0005053564],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038729876,0.00016569212,0.00020265626,0.0006987473,0.006170702,0.0046580494,0.00039353693,0.0014329358,0.003692067],"category_scores_gemma":[0.008533165,0.00019135227,0.00011819635,0.001005698,0.021147843,0.0049599335,0.0032037804,0.0028361091,0.00018854399],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010196219,0.00002460084,0.007887392,0.00010200382,0.0000062669797,0.0014146232,0.37524453,0.00024282717,0.00050665083,0.5987365,0.0050259926,0.010706536],"study_design_scores_gemma":[0.000019988052,0.000034910117,0.024938727,0.00064729154,0.000006310813,0.00044738466,0.5120872,0.0002904845,0.00040960935,0.09955953,0.36152136,0.00003718843],"about_ca_topic_score_codex":0.021459064,"about_ca_topic_score_gemma":0.039754584,"teacher_disagreement_score":0.021459064,"about_ca_system_score_codex":0.008555045,"about_ca_system_score_gemma":0.0034726965,"threshold_uncertainty_score":0.062071443},"labels":[],"label_agreement":null},{"id":"W2972029937","doi":"10.1177/1463499619832707","title":"Divine law and ethical immanence at the Western Wall in Jerusalem","year":2019,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Interpretation (philosophy); Prayer; Immanence; Judaism; Argumentation theory; Worship; Sociology; Philosophy; Epistemology; Meaning (existential); Law; Religious studies; Theology; Political science","score_opus":0.029158469630355458,"score_gpt":0.3321158175621118,"score_spread":0.3029573479317563,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2972029937","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9873498,0.00051629945,0.00014823356,0.0009545985,0.00002134023,0.000009094463,0.0000065715203,0.000003694179,0.010990401],"genre_scores_gemma":[0.9986972,0.00011187489,0.0000549302,0.00010642151,0.0000085677175,0.0000035199823,0.000004844927,0.00000288155,0.0010098417],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984945,0.0008747508,0.00003636469,0.00011798284,0.00017775607,0.00029867757],"domain_scores_gemma":[0.9992473,0.00039438234,0.00018779926,0.000029036906,0.000051140712,0.000090365415],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018385752,0.0003371059,0.00037493318,0.001620393,0.012307908,0.003998162,0.0006452962,0.0013775837,0.0018488412],"category_scores_gemma":[0.0028405425,0.00043591618,0.00008520988,0.0011473283,0.018301928,0.0024499786,0.0025280206,0.0018143904,0.00021755998],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002978451,0.00003556213,0.0049025426,0.000047310856,0.000003662347,0.0009991911,0.9711412,0.000031255484,0.0009357069,0.01657708,0.0006816764,0.004615083],"study_design_scores_gemma":[0.00000507895,0.000056115554,0.017084876,0.0001153684,0.0000043892237,0.00045097835,0.96228963,0.00005373383,0.00032717947,0.0014513725,0.018150002,0.000011221622],"about_ca_topic_score_codex":0.013256512,"about_ca_topic_score_gemma":0.042501282,"teacher_disagreement_score":0.013256512,"about_ca_system_score_codex":0.0037028908,"about_ca_system_score_gemma":0.0012710625,"threshold_uncertainty_score":0.026866496},"labels":[],"label_agreement":null},{"id":"W2972263649","doi":"10.1177/1463499619833208","title":"Ordinary realism: A difficulty for anthropology","year":2019,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto; University of Manchester","keywords":"Realism; Epistemology; Sociology; Field (mathematics); Applied anthropology; Face (sociological concept); Anthropology; Philosophy; Social science","score_opus":0.038860131206376325,"score_gpt":0.3718735564729033,"score_spread":0.333013425266527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2972263649","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.052841265,0.012616032,0.16235054,0.46705112,0.0033939856,0.0001658804,0.00009437156,0.00012734822,0.30135947],"genre_scores_gemma":[0.94743186,0.0022399288,0.022712098,0.01644159,0.0021179751,0.0002418399,0.00005271692,0.000103880695,0.008658084],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.96788967,0.023885438,0.0010289442,0.0023110732,0.003814573,0.0010702169],"domain_scores_gemma":[0.9708284,0.021848273,0.0013756803,0.0029187105,0.0020050728,0.0010238726],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.029658597,0.0005853734,0.00115154,0.0020362458,0.009771535,0.008901547,0.0026225308,0.0057373336,0.0028928805],"category_scores_gemma":[0.0343619,0.0006235015,0.0008288192,0.0010183651,0.082681485,0.0168888,0.010460835,0.01248763,0.00048438783],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058857536,0.000006232266,0.00011887095,0.000043464333,0.000004715195,0.000037186768,0.009772707,0.000073357434,0.000043910713,0.98644257,0.001475297,0.0019758795],"study_design_scores_gemma":[0.0000070334668,0.0000059808904,0.00009640579,0.00007473308,0.0000023446867,0.00004825112,0.004311801,0.00017936529,0.000042518077,0.9677178,0.027505582,0.000008100104],"about_ca_topic_score_codex":0.0042229667,"about_ca_topic_score_gemma":0.0033859145,"teacher_disagreement_score":0.029658597,"about_ca_system_score_codex":0.0054012286,"about_ca_system_score_gemma":0.0036965762,"threshold_uncertainty_score":0.15685153},"labels":[],"label_agreement":null},{"id":"W2993056273","doi":"10.1177/1463499619890426","title":"Some reflections on Levinas and ethics: Response to Alvi","year":2019,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Reflection (computer programming); Epistemology; Sociology; Philosophy; Immanence","score_opus":0.11778257258528488,"score_gpt":0.4507365892805204,"score_spread":0.3329540166952355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2993056273","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00032098172,0.0040280675,0.00008123967,0.98964393,0.0043162405,0.0000040905325,0.000008006614,0.000007292065,0.0015900981],"genre_scores_gemma":[0.018674048,0.005827493,0.00044444329,0.9529939,0.013251093,0.00008143524,0.00001608881,0.00009716379,0.008614304],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98383766,0.009679621,0.00072412123,0.0017523493,0.0027896643,0.0012165977],"domain_scores_gemma":[0.9125983,0.07425908,0.0019678057,0.0013887202,0.0069950647,0.0027910555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.028519522,0.0010991624,0.0019459622,0.0020521013,0.013586105,0.013759141,0.005146816,0.037358325,0.004945308],"category_scores_gemma":[0.07311313,0.0009044584,0.0013583914,0.0028185397,0.026647523,0.02254451,0.008030795,0.04279155,0.0015414812],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042195497,0.00003710078,0.0002659414,0.00016052325,0.000012941254,0.00031902592,0.013280968,0.00009120566,0.000104407576,0.12190406,0.85998744,0.0037942375],"study_design_scores_gemma":[0.00004160896,0.00002654317,0.00039055524,0.0008836429,0.000012051548,0.00019177869,0.016596178,0.00021996282,0.00020501888,0.05915539,0.92220783,0.00006931788],"about_ca_topic_score_codex":0.016711127,"about_ca_topic_score_gemma":0.019347334,"teacher_disagreement_score":0.037358325,"about_ca_system_score_codex":0.012575673,"about_ca_system_score_gemma":0.010198772,"threshold_uncertainty_score":0.15082747},"labels":[],"label_agreement":null},{"id":"W3113226733","doi":"10.1177/1463499620974797","title":"Missing the political: A southern critique of political ontology","year":2020,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Latin American Cultural Politics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Praxis; Epistemology; Indigenous; Ontology; Reflexivity; Sociology; Political subjectivity; Political philosophy; Solidarity; Situated; Relativism; Political science; Social science; Philosophy; Law","score_opus":0.06549924875025767,"score_gpt":0.398668424565872,"score_spread":0.33316917581561434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3113226733","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07034135,0.016271586,0.0380491,0.2436341,0.0011587533,0.000034298704,0.000091103764,0.00012427909,0.6302954],"genre_scores_gemma":[0.977389,0.0020290494,0.0026642308,0.005770401,0.000510862,0.000053980497,0.00002194571,0.00010082299,0.011459637],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99338293,0.0044374554,0.0001059245,0.00062255695,0.00089383044,0.0005573871],"domain_scores_gemma":[0.99539906,0.0033103884,0.00036418927,0.0003067767,0.000400221,0.00021935531],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007044044,0.00049632945,0.0005785741,0.0026805294,0.0131955305,0.010277479,0.0010597374,0.0027492768,0.0031939081],"category_scores_gemma":[0.0064934446,0.00026481744,0.0004253044,0.001931846,0.07404837,0.008722559,0.005355132,0.0053360537,0.00030239683],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004631611,0.0000021388112,0.0000853342,0.000019825218,0.0000010723862,0.000027978553,0.017493367,0.000048936898,0.000037197,0.9792204,0.0013635652,0.0016955364],"study_design_scores_gemma":[0.000012661409,0.000010494615,0.0004995599,0.00018617572,0.0000075773924,0.00007957122,0.029522402,0.00035473463,0.00019417178,0.7821256,0.18699187,0.000015183768],"about_ca_topic_score_codex":0.023965647,"about_ca_topic_score_gemma":0.023010096,"teacher_disagreement_score":0.023965647,"about_ca_system_score_codex":0.012064078,"about_ca_system_score_gemma":0.0068808347,"threshold_uncertainty_score":0.08753145},"labels":[],"label_agreement":null},{"id":"W3129973445","doi":"10.1177/1463499620980292","title":"The ghosts of progress: Contradictory materialities of the capitalist Golden Age","year":2021,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Global Energy and Sustainability Research","field":"Energy","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Capitalism; Normative; Neoclassical economics; Capitalist system; Capital (architecture); Degrowth; Politics; Argument (complex analysis); Displacement (psychology); Underdevelopment; Economics; Sociology; Economic system; Political science; Law; Ecology; Sustainability; History; Economic growth; Biology","score_opus":0.017417087989458447,"score_gpt":0.2944060032533559,"score_spread":0.27698891526389746,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3129973445","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28651938,0.0061025256,0.03348079,0.032076146,0.0005432906,0.000051856725,0.00007092504,0.00007911023,0.64107597],"genre_scores_gemma":[0.9877049,0.00090702856,0.0025502786,0.0005343842,0.00010584707,0.000024467325,0.000014168705,0.00003340223,0.008125594],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99780923,0.0010602005,0.00005564427,0.0003066208,0.00041537528,0.00035294495],"domain_scores_gemma":[0.9969409,0.0018880382,0.0003692065,0.0003569324,0.00022433305,0.0002204885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00448318,0.00040959968,0.00037403783,0.0019562636,0.0059004063,0.009328731,0.0010255397,0.0018712529,0.0032029934],"category_scores_gemma":[0.0056446623,0.00029696728,0.00036869932,0.001223316,0.056366697,0.01671025,0.007019319,0.003325224,0.00028868075],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059685744,0.000004099165,0.00021778705,0.000010527863,0.0000010698268,0.000053565596,0.018583067,0.000106110165,0.000038409707,0.97893596,0.00027170783,0.0017717287],"study_design_scores_gemma":[0.000008908461,0.00001568316,0.0006122114,0.00009561955,0.0000067297838,0.00014426079,0.01577148,0.00088689843,0.00021002756,0.9279379,0.054296758,0.000013498369],"about_ca_topic_score_codex":0.003587625,"about_ca_topic_score_gemma":0.0037250007,"teacher_disagreement_score":0.009328731,"about_ca_system_score_codex":0.006450623,"about_ca_system_score_gemma":0.0030066334,"threshold_uncertainty_score":0.04680276},"labels":[],"label_agreement":null},{"id":"W4206758677","doi":"10.1177/14634996211066367","title":"Sovereignty as new beginnings: Action beyond the liberal subject, among undercover police investigators in Europe, for example","year":2022,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Sovereignty; Subject (documents); Obedience; Argument (complex analysis); Law; Sociology; Action (physics); State (computer science); State of exception; Politics; Law and economics; Collective action; Political science","score_opus":0.07733837349273767,"score_gpt":0.3617642943541581,"score_spread":0.2844259208614204,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206758677","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8048309,0.0017758431,0.013014767,0.018399667,0.00033934266,0.00005148652,0.000019910283,0.000040363357,0.16152772],"genre_scores_gemma":[0.99482816,0.00017278857,0.00036487705,0.00065733766,0.000036331054,0.000010224402,0.000005023667,0.000008354971,0.0039169854],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99234676,0.0051862397,0.00018534383,0.00069083815,0.00056565803,0.0010250702],"domain_scores_gemma":[0.9942339,0.0031902737,0.0007997159,0.0005310644,0.00049487286,0.00075025944],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00801641,0.00022202989,0.00031709435,0.0011938381,0.012325873,0.008977934,0.00055442017,0.0022794008,0.0025975544],"category_scores_gemma":[0.010064799,0.00026081555,0.0002625025,0.00084029185,0.031360276,0.008437469,0.009498396,0.004446547,0.00024384912],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019229094,0.000025412679,0.005167572,0.000023556384,0.000006432026,0.00044810853,0.5533432,0.00006369292,0.00046004987,0.42658502,0.0020360558,0.011821742],"study_design_scores_gemma":[0.000020106892,0.00009477931,0.008351966,0.00028491367,0.00001693997,0.0009458698,0.5044115,0.00050055573,0.00095952116,0.14333709,0.34101784,0.000058852333],"about_ca_topic_score_codex":0.0032743365,"about_ca_topic_score_gemma":0.004281246,"teacher_disagreement_score":0.012325873,"about_ca_system_score_codex":0.0019016837,"about_ca_system_score_gemma":0.003267887,"threshold_uncertainty_score":0.042395294},"labels":[],"label_agreement":null},{"id":"W4214878814","doi":"10.1177/14634996211067307","title":"The misperception of the environment: A critical evaluation of the work of Tim Ingold and an alternative guide to the use of the senses in anthropological theory","year":2022,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Sociality; Sociology; Perception; Ethnography; Aesthetics; Epistemology; Attunement; Critical theory; Novelty; Omnipresence; Mediation; Social anthropology; Critical thought; Culture theory; Anthropology; Social psychology; Psychology; Social science; Philosophy","score_opus":0.10722560576698856,"score_gpt":0.4201521976187801,"score_spread":0.3129265918517915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214878814","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057740845,0.2219613,0.046581525,0.5230402,0.020558942,0.0009781582,0.00016838209,0.00015114111,0.12881947],"genre_scores_gemma":[0.7905188,0.08624134,0.01949744,0.06454859,0.009770544,0.0016893492,0.0000720217,0.00044808854,0.027213838],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9717709,0.02176983,0.0006168471,0.0012455104,0.0032548287,0.0013420793],"domain_scores_gemma":[0.94278675,0.04929238,0.0012745061,0.0009677678,0.004766982,0.0009116966],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.041672613,0.0020090684,0.0013355649,0.008666092,0.023132691,0.015661038,0.0037078129,0.0076926434,0.0025373118],"category_scores_gemma":[0.042207852,0.00062777655,0.00089149957,0.004347467,0.102983736,0.022863455,0.010439238,0.010876012,0.00040000945],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007946147,0.000038650975,0.000145565,0.00081336655,0.00001187201,0.0005788594,0.41047558,0.00029158877,0.00038096448,0.5417542,0.027797816,0.017632099],"study_design_scores_gemma":[0.000017146698,0.00007000862,0.00023374337,0.0027680206,0.000016339633,0.0004132514,0.38074264,0.0003169994,0.00081924663,0.17815474,0.43638483,0.00006303002],"about_ca_topic_score_codex":0.014655017,"about_ca_topic_score_gemma":0.019392112,"teacher_disagreement_score":0.041672613,"about_ca_system_score_codex":0.020757493,"about_ca_system_score_gemma":0.015310443,"threshold_uncertainty_score":0.22038847},"labels":[],"label_agreement":null},{"id":"W4224070436","doi":"10.1177/14634996221086461","title":"<i>La critique est aisée, mais l’art est difficile</i> . A critical anthropology put to the test of decolonization: Lessons from New Caledonia","year":2022,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"New Caledonia Indigenous Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Decolonization; Sociology; Nationalism; Politics; Colonialism; Relevance (law); Epistemology; Political science; Law; Philosophy","score_opus":0.02703101537716008,"score_gpt":0.37154972020179144,"score_spread":0.34451870482463137,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4224070436","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07208949,0.07916303,0.011738911,0.492932,0.009525554,0.000115407034,0.00012387132,0.00009857382,0.3342131],"genre_scores_gemma":[0.851501,0.02087753,0.004909762,0.047877952,0.0038580187,0.0001959884,0.00007884383,0.00014418886,0.07055665],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9943811,0.0035085005,0.0001809591,0.0006023744,0.0008244231,0.00050256884],"domain_scores_gemma":[0.99159396,0.005613549,0.00060898834,0.0007072865,0.0011605843,0.00031570627],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005758283,0.000756012,0.0005523344,0.0018503625,0.011275501,0.013245608,0.0021535698,0.0041212942,0.002779574],"category_scores_gemma":[0.010510404,0.00025489143,0.0003733049,0.0016217482,0.06075435,0.010866356,0.004590622,0.0089338375,0.00041347608],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036048827,0.000023763778,0.00090456114,0.0004136751,0.000019384483,0.00064189103,0.2593341,0.00029894078,0.0004945431,0.66320014,0.06067621,0.013956715],"study_design_scores_gemma":[0.000010530075,0.000018049597,0.0014893285,0.0009783906,0.000012127153,0.00035886245,0.09836753,0.00030084615,0.00052926637,0.061962295,0.83593225,0.000040537343],"about_ca_topic_score_codex":0.066923715,"about_ca_topic_score_gemma":0.096054345,"teacher_disagreement_score":0.066923715,"about_ca_system_score_codex":0.0156649,"about_ca_system_score_gemma":0.0076716845,"threshold_uncertainty_score":0.13306832},"labels":[],"label_agreement":null},{"id":"W4230711626","doi":"10.1177/1463499619836328","title":"Ethical immanence","year":2019,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada; Canada Research Chairs","keywords":"Immanence; Epistemology; Philosophy; Sociology","score_opus":0.02727551794180298,"score_gpt":0.38986105569932034,"score_spread":0.36258553775751734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4230711626","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018129546,0.0060648383,0.08045075,0.06811124,0.0026044624,0.0001940785,0.00014994394,0.000156407,0.8241387],"genre_scores_gemma":[0.8936891,0.0029627231,0.026654104,0.015658785,0.0021266667,0.0006164019,0.00015722739,0.00019914981,0.05793593],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9650513,0.017904216,0.0016627815,0.0038221418,0.009462225,0.0020973051],"domain_scores_gemma":[0.9768946,0.011887235,0.0017834312,0.0042517018,0.0041335467,0.0010494886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.022566736,0.000926207,0.0009771432,0.0017745356,0.0071549327,0.009320679,0.0016545573,0.0060292482,0.0058319573],"category_scores_gemma":[0.040830445,0.0004992861,0.00066139107,0.00080631446,0.06683552,0.009643935,0.008154825,0.009816693,0.0019336776],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003346314,0.000005553982,0.00007758789,0.000025357187,0.0000036684348,0.00003918681,0.0014438723,0.00005025303,0.00006050387,0.9941082,0.0016529469,0.002529519],"study_design_scores_gemma":[0.0000062570934,0.000011530836,0.00010320144,0.00013627618,0.0000038363114,0.00014223719,0.0009365345,0.00015901109,0.00026978907,0.9118535,0.08636745,0.000010372207],"about_ca_topic_score_codex":0.0009663748,"about_ca_topic_score_gemma":0.0010758989,"teacher_disagreement_score":0.022566736,"about_ca_system_score_codex":0.003905378,"about_ca_system_score_gemma":0.0076287724,"threshold_uncertainty_score":0.119345725},"labels":[],"label_agreement":null},{"id":"W4234384126","doi":"10.1177/1463499618785330","title":"Politics, Interrupted","year":2019,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":74,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"University of California, San Diego; Canada Research Chairs","keywords":"Politics; Sociology; Power (physics); Ethnography; Epistemology; Counterfactual thinking; Law and economics; Law; Political science; Anthropology","score_opus":0.03390275145567564,"score_gpt":0.35928954969644494,"score_spread":0.3253867982407693,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234384126","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02366458,0.006074179,0.010636788,0.05908128,0.0037340184,0.000065063934,0.00030378063,0.00028853267,0.8961518],"genre_scores_gemma":[0.70955455,0.0032770138,0.0025596486,0.013727866,0.0017392518,0.00022381642,0.0003128728,0.0006120176,0.267993],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99483335,0.0023565684,0.00017644445,0.0009909741,0.00089196383,0.00075068953],"domain_scores_gemma":[0.99620783,0.0015085614,0.0004068139,0.0009381815,0.0004412564,0.00049729244],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032015063,0.000387808,0.00041243882,0.0016061586,0.010194648,0.016500993,0.0011686872,0.0035081578,0.032817062],"category_scores_gemma":[0.011030973,0.00034338282,0.00047787072,0.0025244628,0.026838759,0.015181846,0.007570242,0.0077508413,0.0057504154],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022575678,0.000007819376,0.00025802516,0.00004135184,0.0000032909863,0.00017161189,0.036081072,0.000053857304,0.00010771661,0.93545234,0.020213414,0.0075869462],"study_design_scores_gemma":[0.000007438359,0.000012601569,0.00037836703,0.00014326966,0.0000042220922,0.0001862465,0.019790532,0.000081425,0.00009408605,0.0995424,0.87975043,0.0000089202185],"about_ca_topic_score_codex":0.005178745,"about_ca_topic_score_gemma":0.004570772,"teacher_disagreement_score":0.032817062,"about_ca_system_score_codex":0.0072953254,"about_ca_system_score_gemma":0.0033811629,"threshold_uncertainty_score":0.10978401},"labels":[],"label_agreement":null},{"id":"W4292573105","doi":"10.1177/14634996221118140","title":"Calibrating home, hospitality and reciprocity in migration","year":2022,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"H2020 European Research Council; Social Sciences and Humanities Research Council of Canada; Horizon 2020 Framework Programme; Università degli Studi di Messina","keywords":"Hospitality; Refugee; Sociology; Argument (complex analysis); Premise; Reciprocity (cultural anthropology); Appropriation; Immigration; Epistemology; Social psychology; Gender studies; Social science; Political science; Law; Tourism; Psychology","score_opus":0.02031164216382569,"score_gpt":0.3213313782314471,"score_spread":0.3010197360676214,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4292573105","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.896276,0.0010083343,0.013693574,0.004186734,0.00008738486,0.00003883512,0.000020570451,0.00003599706,0.08465264],"genre_scores_gemma":[0.99873585,0.00008350958,0.00036868372,0.00003219808,0.0000055358696,0.0000062427766,0.0000022577128,0.000004496006,0.00076125766],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9950205,0.0040483396,0.00008816274,0.00022166752,0.00019711062,0.0004242277],"domain_scores_gemma":[0.99808633,0.0007843229,0.0003796813,0.0002959926,0.00014107415,0.00031262275],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036248446,0.00021578847,0.00023828259,0.00074737595,0.0042465585,0.004976621,0.0005709112,0.00073799555,0.002553838],"category_scores_gemma":[0.005886876,0.00019795209,0.00016492212,0.00053026987,0.028213292,0.0054287403,0.008659125,0.001041013,0.00013668569],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054796645,0.000046038083,0.011876182,0.00009312471,0.00001455227,0.0008586651,0.4690675,0.0005766108,0.00048659032,0.49561435,0.00076934864,0.020542318],"study_design_scores_gemma":[0.00001778718,0.00012644306,0.011589991,0.00023578809,0.00001544185,0.0012074359,0.7398855,0.000949332,0.00042914366,0.19138548,0.054103613,0.000054104745],"about_ca_topic_score_codex":0.0021192983,"about_ca_topic_score_gemma":0.0024990232,"teacher_disagreement_score":0.004976621,"about_ca_system_score_codex":0.0019001033,"about_ca_system_score_gemma":0.0015019207,"threshold_uncertainty_score":0.019170225},"labels":[],"label_agreement":null},{"id":"W4401250332","doi":"10.1177/14634996241265166","title":"Hannah Arendt, an anthropologist's ally? Relational subjects, political action, and anti-racism in the twenty-first century","year":2024,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Politics; Sociology; Subjectivity; Polity; Epistemology; Colonialism; Law; Philosophy; Political science","score_opus":0.07657229954434709,"score_gpt":0.387018426651477,"score_spread":0.31044612710712993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401250332","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07074284,0.09079685,0.0036476299,0.64722145,0.00653355,0.00004395653,0.00006930003,0.000053025346,0.18089138],"genre_scores_gemma":[0.84068173,0.034422487,0.0027536366,0.054148845,0.004036665,0.00012139504,0.000045836532,0.00009429196,0.063695185],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99758685,0.0015441645,0.00004540255,0.00023419368,0.0003904514,0.00019895293],"domain_scores_gemma":[0.9980305,0.0013992677,0.00011970448,0.00009944541,0.00016486467,0.00018615881],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002902868,0.00032974317,0.00036355594,0.0010060708,0.009792898,0.007030273,0.00082743546,0.0031288425,0.0023800747],"category_scores_gemma":[0.003294221,0.0002197207,0.00018217455,0.0011567996,0.022162475,0.0077540698,0.0027150256,0.004695058,0.00021411669],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022821578,0.0000517537,0.0010580347,0.00012503804,0.000008691693,0.00030388663,0.1622501,0.00008659538,0.00023392505,0.7388688,0.07765828,0.019331986],"study_design_scores_gemma":[0.000009900703,0.000014774334,0.0010132293,0.00041394017,0.0000068360764,0.00023723872,0.075661294,0.00016104433,0.00020324797,0.100794524,0.8214633,0.000020687368],"about_ca_topic_score_codex":0.019135771,"about_ca_topic_score_gemma":0.02621448,"teacher_disagreement_score":0.019135771,"about_ca_system_score_codex":0.004762368,"about_ca_system_score_gemma":0.0034596205,"threshold_uncertainty_score":0.038048804},"labels":[],"label_agreement":null},{"id":"W4401945544","doi":"10.1177/14634996241246494","title":"A sovereign grant and a franchised state: Tin mineral supply chains in south Kivu of eastern Democratic Republic of Congo","year":2024,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Mining and Resource Management","field":"Engineering","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto Scarborough","keywords":"Sovereignty; Democracy; State (computer science); Political science; Geography; Economy; Politics; Economics; Law","score_opus":0.013257869714988876,"score_gpt":0.23212282610112556,"score_spread":0.21886495638613668,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401945544","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99350893,0.00020629176,0.00028083465,0.0006549774,0.0000036266426,0.000010497201,0.000022321321,0.0000012694851,0.005311184],"genre_scores_gemma":[0.998664,0.00015578087,0.00010563585,0.0000675329,0.000001099874,0.0000085590955,0.0000114656405,0.0000017529619,0.0009842166],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992061,0.0004920286,0.000021950938,0.00007047483,0.000043821587,0.00016560456],"domain_scores_gemma":[0.99889106,0.00070161576,0.00023606783,0.000026137594,0.000046834848,0.00009837318],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00079098484,0.00017901874,0.00015559598,0.0007239559,0.0066094734,0.0029947034,0.0005016644,0.00095377566,0.0030359467],"category_scores_gemma":[0.0018111616,0.0002703237,0.000065508975,0.0016050065,0.006130821,0.0036191982,0.002459737,0.001068746,0.00013887203],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048044352,0.00005231095,0.03549684,0.0001418892,0.0000068998943,0.0041730176,0.9260405,0.00018556103,0.0022263725,0.022053868,0.00067901553,0.008895682],"study_design_scores_gemma":[0.0000019871702,0.000021948163,0.015168588,0.000107818654,0.0000047528783,0.00043698886,0.9705676,0.00022092633,0.0003137515,0.00089813373,0.0122463675,0.00001116532],"about_ca_topic_score_codex":0.064014785,"about_ca_topic_score_gemma":0.17162956,"teacher_disagreement_score":0.064014785,"about_ca_system_score_codex":0.005595531,"about_ca_system_score_gemma":0.0019138695,"threshold_uncertainty_score":0.12728435},"labels":[],"label_agreement":null},{"id":"W4401945699","doi":"10.1177/14634996241232755","title":"Corridors of countersovereignty: Insurgency, smuggling, and post-nation-state politics in Turkey's Kurdish highlands","year":2024,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Turkey's Politics and Society","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Wenner-Gren Foundation","keywords":"Insurgency; Politics; Political science; State (computer science); Political economy; Geography; Ethnology; Sociology; Law","score_opus":0.020312047655178845,"score_gpt":0.32421400323833366,"score_spread":0.3039019555831548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401945699","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9612592,0.0003456856,0.00026915863,0.001046952,0.000019079896,0.000004124138,0.0000101190035,0.0000061225896,0.03703947],"genre_scores_gemma":[0.99869233,0.00007665831,0.00004649579,0.000059832073,0.0000036096608,0.0000024874435,0.000004575641,0.0000029735672,0.0011111193],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992855,0.00027331722,0.000014885467,0.00007043668,0.000047078363,0.00030875587],"domain_scores_gemma":[0.9995314,0.00015069904,0.00014845438,0.000022286567,0.0000356887,0.000111490874],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00080308464,0.00013784404,0.00014941125,0.00045808664,0.005263795,0.0035568262,0.00035807426,0.0007226728,0.0027430647],"category_scores_gemma":[0.00089565146,0.0001366617,0.00010727559,0.0007521825,0.009023891,0.0019969826,0.0024813453,0.0015277956,0.00013196659],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003513673,0.00014086982,0.07717063,0.0001497935,0.0000256911,0.002940209,0.45539376,0.0010536138,0.001890617,0.40536943,0.0049728043,0.05054126],"study_design_scores_gemma":[0.000020593236,0.00015063035,0.18373689,0.00027011675,0.00002267655,0.0005911996,0.6850777,0.00089733186,0.0007729079,0.020311588,0.10808033,0.00006806031],"about_ca_topic_score_codex":0.021739129,"about_ca_topic_score_gemma":0.05599902,"teacher_disagreement_score":0.021739129,"about_ca_system_score_codex":0.004293788,"about_ca_system_score_gemma":0.0014013415,"threshold_uncertainty_score":0.04322517},"labels":[],"label_agreement":null},{"id":"W4407147525","doi":"10.1177/14634996241303405","title":"Theorizing ethnographically: No shares without acknowledgement","year":2025,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Acknowledgement; Epistemology; Sociology; Philosophy; Computer science","score_opus":0.033216335786745835,"score_gpt":0.3893159238799312,"score_spread":0.35609958809318537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407147525","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30510515,0.00397386,0.05559408,0.057570513,0.0005859468,0.00034612362,0.00008941555,0.000093125396,0.5766418],"genre_scores_gemma":[0.9899946,0.0005357921,0.0035059075,0.0016318941,0.000051562773,0.00012913733,0.00002863252,0.000037358204,0.0040851845],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9731117,0.020637564,0.0006184314,0.0022456588,0.0019026833,0.0014839346],"domain_scores_gemma":[0.97860754,0.015489482,0.0018034662,0.002180713,0.0011968038,0.0007219966],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.016755164,0.0008118942,0.00071747607,0.0026093086,0.010142919,0.010058658,0.002923201,0.0043490753,0.0053495397],"category_scores_gemma":[0.026579807,0.00082542544,0.00072324916,0.0016808418,0.11252722,0.030798672,0.0132337455,0.004772232,0.0004935365],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008831977,0.000025365614,0.0018850204,0.000096178315,0.000010596694,0.00048004618,0.2806921,0.00014515055,0.00015851483,0.71247315,0.00084727653,0.003177749],"study_design_scores_gemma":[0.000022904707,0.000026161617,0.00089635036,0.00068300107,0.000023565502,0.0005987726,0.38698527,0.0006288586,0.0003199773,0.55720514,0.052583672,0.000026417873],"about_ca_topic_score_codex":0.005894949,"about_ca_topic_score_gemma":0.0049198605,"teacher_disagreement_score":0.9898571,"about_ca_system_score_codex":0.0061588236,"about_ca_system_score_gemma":0.005135855,"threshold_uncertainty_score":0.08861083},"labels":[],"label_agreement":null}]}