{"meta":{"query_hash":"f9f5eb094bf5","filters":{"venue":"Anuario de estudios cervantinos"},"cohort_total":1,"direct_labels_cover":0,"predictions_cover":1,"exported":1,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/f9f5eb094bf5","api":"https://metacan.xera.ac/api/v1/cohort?venue=Anuario+de+estudios+cervantinos"},"results":[{"id":"W2291458468","doi":"","title":"Hilaire Kallendorf (2003),\" Exorcism and its texts. Subjectivity in early modern literature of England and Spain\", Toronto, Buffalo, London, University of Toronto Press, 327 pp.","year":2004,"lang":"en","type":"article","venue":"Anuario de estudios cervantinos","topic":"Renaissance Literature and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Exorcism; Subjectivity; History; Media studies; Sociology; Anthropology; Philosophy","score_opus":0.008720074737066784,"score_gpt":0.18946255103423934,"score_spread":0.18074247629717255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2291458468","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83962244,0.15425105,0.000007840188,0.0001006807,0.0001314218,0.00039343763,0.00009364557,0.000033298187,0.005366168],"genre_scores_gemma":[0.98833346,0.010060792,0.00009579164,0.00005438305,0.00018224951,0.0000034556067,0.000017502582,0.000019663503,0.0012327052],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99865746,0.00009035698,0.00028000007,0.00041890933,0.00020838091,0.0003448655],"domain_scores_gemma":[0.9991052,0.000039296017,0.00019025421,0.00024821857,0.00031539128,0.000101611906],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00018926502,0.0002935335,0.00052727736,0.000017858702,0.00018467974,0.000099883706,0.00018027343,0.0002062582,0.000052666022],"category_scores_gemma":[0.000036229772,0.00026247537,0.000073555704,0.000043286625,0.0001936942,0.0010706591,0.000104062296,0.00026302756,7.7455365e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00090678886,0.0010371398,0.10441996,0.0013304101,0.00042314132,0.00037840547,0.76047915,0.000034739747,0.002064034,0.113407746,0.005287345,0.010231126],"study_design_scores_gemma":[0.012993439,0.0014283312,0.6309408,0.0021578143,0.00036658067,0.00010635865,0.0054314258,0.00020637494,0.002147954,0.0028457155,0.33978215,0.0015930847],"about_ca_topic_score_codex":0.031404193,"about_ca_topic_score_gemma":0.17831586,"teacher_disagreement_score":0.75504774,"about_ca_system_score_codex":0.00008759596,"about_ca_system_score_gemma":0.000074794916,"threshold_uncertainty_score":0.9999828},"labels":[],"label_agreement":null}]}