{"meta":{"query_hash":"2cd5b44a8f41","filters":{"venue":"Aoristo - International Journal of Phenomenology Hermeneutics and Metaphysics"},"cohort_total":8,"direct_labels_cover":0,"predictions_cover":8,"exported":8,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/2cd5b44a8f41","api":"https://metacan.xera.ac/api/v1/cohort?venue=Aoristo+-+International+Journal+of+Phenomenology+Hermeneutics+and+Metaphysics"},"results":[{"id":"W4210539038","doi":"10.48075/aoristo.v4i1.27616","title":"Da Pobreza","year":2021,"lang":"pt","type":"article","venue":"Aoristo - International Journal of Phenomenology Hermeneutics and Metaphysics","topic":"Religion and Society in Latin America","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Hotel Dieu Hospital","funders":"","keywords":"Philosophy; Humanities","score_opus":0.03622231420931036,"score_gpt":0.3492041376304497,"score_spread":0.31298182342113934,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210539038","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.099544235,0.003681683,0.008638917,0.018251646,0.0017523727,0.00009855475,0.00018325546,0.00018428474,0.86766505],"genre_scores_gemma":[0.83505636,0.002173705,0.0021214355,0.0017251681,0.00026833292,0.00006942973,0.000097531636,0.00012325135,0.1583647],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99871933,0.00051955093,0.00003810958,0.00018561467,0.00035336288,0.0001840717],"domain_scores_gemma":[0.9989755,0.0002450805,0.00012531177,0.00019822107,0.0002553716,0.00020057216],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012219942,0.00041904725,0.00039025513,0.0009842654,0.0075625856,0.0072342264,0.0005634935,0.0016037371,0.018692635],"category_scores_gemma":[0.0045255288,0.00021518975,0.00030009774,0.0010239746,0.014520061,0.005835489,0.006209008,0.0039433516,0.002098254],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000074607255,0.0000325769,0.0014984253,0.00016615541,0.000010878998,0.00047887798,0.16370507,0.00007260613,0.0019959197,0.7828198,0.013774264,0.035370808],"study_design_scores_gemma":[0.000012431429,0.000057762165,0.0019648182,0.00027991197,0.0000118229955,0.0004041641,0.061260678,0.000087864864,0.0005498188,0.039642468,0.8957035,0.000024787534],"about_ca_topic_score_codex":0.004819479,"about_ca_topic_score_gemma":0.007340411,"teacher_disagreement_score":0.018692635,"about_ca_system_score_codex":0.0023215804,"about_ca_system_score_gemma":0.0022473712,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4251236563","doi":"10.48075/aoristo.v3i2.26509","title":"O conceito de tempo: Conferência pronunciada para a Sociedade de Teólogos de Marburgo, julho de 1924","year":2020,"lang":"pt","type":"article","venue":"Aoristo - International Journal of Phenomenology Hermeneutics and Metaphysics","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Adidas (Canada)","funders":"","keywords":"Philosophy; Humanities; Logos Bible Software; Theology","score_opus":0.06189236380347368,"score_gpt":0.3443789125038815,"score_spread":0.2824865487004078,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4251236563","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1567125,0.037876397,0.008344792,0.03648122,0.0031601342,0.000051594045,0.00024597434,0.00006402712,0.75706327],"genre_scores_gemma":[0.91719544,0.006328412,0.0010266043,0.0008176334,0.0005069457,0.000034312197,0.000042893393,0.000052433537,0.07399531],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99908864,0.0005150069,0.00002617482,0.00012859024,0.000113189846,0.00012837385],"domain_scores_gemma":[0.99942744,0.0003246561,0.00007921683,0.000036420894,0.00006122979,0.000071097726],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011271111,0.00042062814,0.0002475343,0.0011742354,0.00612927,0.0040509314,0.00044815347,0.0012813215,0.0073372293],"category_scores_gemma":[0.0024270515,0.00022656113,0.00020703766,0.000987798,0.011571569,0.0032990403,0.003038972,0.0026608405,0.00063532323],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045024157,0.000007703431,0.00041403485,0.00006522463,0.0000028099928,0.0002679844,0.082972586,0.000103516904,0.00028413947,0.8988622,0.006097837,0.010876947],"study_design_scores_gemma":[0.0000138785035,0.00004448081,0.0025083867,0.00035388177,0.0000090379535,0.00042585089,0.027017316,0.00013552867,0.00040862194,0.06795443,0.90110826,0.000020340693],"about_ca_topic_score_codex":0.013284359,"about_ca_topic_score_gemma":0.02647947,"teacher_disagreement_score":0.013284359,"about_ca_system_score_codex":0.007887509,"about_ca_system_score_gemma":0.0021057494,"threshold_uncertainty_score":0.057228148},"labels":[],"label_agreement":null},{"id":"W4295559925","doi":"10.48075/aoristo.v1i2.18220","title":"“L’infini derrière la haie”. L’homme comme exigence ontologique et humilité chez G. Marcel","year":2017,"lang":"fr","type":"article","venue":"Aoristo - International Journal of Phenomenology Hermeneutics and Metaphysics","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Humboldt District Hospital","funders":"","keywords":"Humanities; Philosophy","score_opus":0.08660649374236819,"score_gpt":0.43523880417327215,"score_spread":0.348632310430904,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295559925","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03824891,0.070341036,0.023072248,0.14527528,0.005386809,0.000048385806,0.00017396089,0.00026003062,0.71719337],"genre_scores_gemma":[0.733812,0.011010538,0.00490836,0.014764342,0.0031964588,0.000099467456,0.000067057474,0.00025399082,0.23188788],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988932,0.0005429566,0.000018522085,0.0002252277,0.00019473475,0.00012538368],"domain_scores_gemma":[0.9993697,0.00029889375,0.000084096784,0.00006417526,0.000110155015,0.00007296699],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010574597,0.0006397399,0.00023841846,0.00075470266,0.0038682094,0.00436446,0.0006134245,0.002269529,0.005454133],"category_scores_gemma":[0.0028938046,0.0002176104,0.0003313557,0.00044688242,0.013260635,0.004422695,0.0018538525,0.0036725404,0.0015687825],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025678679,0.0000044667004,0.00017925932,0.000037859496,0.000002908204,0.00010452405,0.010845765,0.000051123505,0.00022418147,0.9644934,0.017537303,0.0064935596],"study_design_scores_gemma":[0.000012074984,0.000036793987,0.0011484232,0.00020400548,0.000007846954,0.00037517268,0.005290773,0.00030878294,0.00055906805,0.22468269,0.76734287,0.000031457374],"about_ca_topic_score_codex":0.011371649,"about_ca_topic_score_gemma":0.010540354,"teacher_disagreement_score":0.011371649,"about_ca_system_score_codex":0.003240516,"about_ca_system_score_gemma":0.0014123337,"threshold_uncertainty_score":0.023511648},"labels":[],"label_agreement":null},{"id":"W4295560129","doi":"10.48075/aoristo.v1i1.16520","title":"A Subjetividade como Fundamento da Técnica","year":2000,"lang":"pt","type":"article","venue":"Aoristo - International Journal of Phenomenology Hermeneutics and Metaphysics","topic":"Memory, Trauma, and Testimony","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities; Subjectivity; Epistemology","score_opus":0.039795460389041054,"score_gpt":0.333669198874212,"score_spread":0.29387373848517095,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295560129","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04198534,0.009378256,0.13975501,0.042587373,0.0016454958,0.00011004691,0.000083563726,0.00021379118,0.76424104],"genre_scores_gemma":[0.9098821,0.004931483,0.018791318,0.0029490031,0.00065831596,0.00015145613,0.000045061024,0.0001950696,0.06239632],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9938806,0.0033838355,0.00026276117,0.0008245163,0.0012283436,0.00041985034],"domain_scores_gemma":[0.99381894,0.003312178,0.00046904467,0.0013817803,0.0006700905,0.00034802596],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0069810892,0.00057282305,0.00043034536,0.0017282952,0.0052417447,0.0151350135,0.001331613,0.004323132,0.0067566023],"category_scores_gemma":[0.012505506,0.00046211216,0.00085231126,0.0011202813,0.06071877,0.013722436,0.006844465,0.005887004,0.0010494731],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062408894,0.0000056563117,0.00011553847,0.000045418183,0.000003311377,0.000049131297,0.0059490222,0.00009798789,0.00021328255,0.98924226,0.00092194485,0.0033501664],"study_design_scores_gemma":[0.000010373716,0.00003278775,0.00036172502,0.00021468403,0.000010114871,0.00035542416,0.0057976074,0.00046598588,0.00081882655,0.87021744,0.121690094,0.000024985076],"about_ca_topic_score_codex":0.0015860384,"about_ca_topic_score_gemma":0.0018859314,"teacher_disagreement_score":0.0151350135,"about_ca_system_score_codex":0.0033126303,"about_ca_system_score_gemma":0.003679605,"threshold_uncertainty_score":0.03691995},"labels":[],"label_agreement":null},{"id":"W4295560214","doi":"10.48075/aoristo.v1i2.18216","title":"Engajamento e falatório: das redes sociais à filosofia","year":2017,"lang":"pt","type":"article","venue":"Aoristo - International Journal of Phenomenology Hermeneutics and Metaphysics","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Encana (Canada)","funders":"","keywords":"Philosophy; Humanities","score_opus":0.07469418705173485,"score_gpt":0.41827405916842053,"score_spread":0.34357987211668567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295560214","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3096939,0.007952599,0.07790471,0.072763264,0.0010268275,0.00021696878,0.00028617764,0.0004092517,0.52974623],"genre_scores_gemma":[0.9736255,0.001569496,0.0070852344,0.00073502,0.00010653077,0.00009865565,0.000056395504,0.000072690505,0.016650483],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9931491,0.0039010064,0.00025608504,0.00088216696,0.0010556605,0.00075597706],"domain_scores_gemma":[0.9929925,0.003398577,0.0009005689,0.0012943005,0.00076359435,0.0006503523],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0064451033,0.0005206351,0.00046856765,0.0039454126,0.010828301,0.01728764,0.0016997205,0.003309919,0.007498115],"category_scores_gemma":[0.012601722,0.00041011616,0.00042328148,0.0044735903,0.041872464,0.025936605,0.0077211196,0.0039804643,0.00088734354],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017067487,0.000016120784,0.0014402624,0.00006614925,0.000004309583,0.00015065029,0.0907427,0.00011535853,0.00037704894,0.88795835,0.001567033,0.017545082],"study_design_scores_gemma":[0.000018960243,0.00005455108,0.0061173197,0.00040608438,0.000018938917,0.0006591457,0.16759256,0.0013061537,0.0012842682,0.3870116,0.435465,0.00006548734],"about_ca_topic_score_codex":0.0072322707,"about_ca_topic_score_gemma":0.012080321,"teacher_disagreement_score":0.01728764,"about_ca_system_score_codex":0.009351371,"about_ca_system_score_gemma":0.0069141868,"threshold_uncertainty_score":0.06784928},"labels":[],"label_agreement":null},{"id":"W4295560616","doi":"10.48075/aoristo.v5i1.28757","title":"La idea de una metafísica filosófica en El puesto del hombre en el cosmos de Max Scheler","year":2022,"lang":"es","type":"article","venue":"Aoristo - International Journal of Phenomenology Hermeneutics and Metaphysics","topic":"Religious and Theological Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Quest University Canada","funders":"","keywords":"Philosophy; Humanities","score_opus":0.01457729995659937,"score_gpt":0.3405862799244957,"score_spread":0.32600897996789635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295560616","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.080777034,0.038488176,0.04304222,0.113666266,0.0019025997,0.000051138013,0.00018040003,0.00014418986,0.7217479],"genre_scores_gemma":[0.9333313,0.006503242,0.0049277893,0.005104626,0.000995144,0.00009143296,0.00003780238,0.000074575895,0.048934102],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986142,0.00091806223,0.0000329161,0.00016109276,0.00017240438,0.000101316524],"domain_scores_gemma":[0.9990907,0.00057964283,0.000088966764,0.00009392857,0.00008358045,0.00006322258],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020725362,0.00057939294,0.0003102722,0.0013265881,0.0029672554,0.0041727857,0.00062391313,0.0021370396,0.0050556767],"category_scores_gemma":[0.0025194627,0.00020746331,0.00030835188,0.0008982311,0.024000144,0.0070258863,0.0023029188,0.0034972432,0.0005862896],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009687396,0.0000027281774,0.00010632368,0.000018023875,0.0000013361959,0.00003101386,0.004972218,0.000059000526,0.00008881286,0.9908568,0.0016927004,0.0021612137],"study_design_scores_gemma":[0.00001549608,0.00003041358,0.0006168172,0.0003736714,0.0000072146463,0.00019236498,0.0079064425,0.00029015957,0.00048036862,0.7991819,0.19088602,0.000019169298],"about_ca_topic_score_codex":0.002356477,"about_ca_topic_score_gemma":0.0024088682,"teacher_disagreement_score":0.0050556767,"about_ca_system_score_codex":0.0034230845,"about_ca_system_score_gemma":0.001761535,"threshold_uncertainty_score":0.024836302},"labels":[],"label_agreement":null},{"id":"W4295560634","doi":"10.48075/aoristo.v5i1.28763","title":"Kierkegaard y la nueva fenomenología","year":2022,"lang":"es","type":"article","venue":"Aoristo - International Journal of Phenomenology Hermeneutics and Metaphysics","topic":"Kierkegaardian Philosophy and Influence","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Bombardier (Canada)","funders":"","keywords":"Humanities; Philosophy","score_opus":0.015342582497578522,"score_gpt":0.25183795728979674,"score_spread":0.23649537479221822,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295560634","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.083658315,0.03801137,0.008298761,0.010964696,0.0014164076,0.000034184544,0.00017580083,0.00006941102,0.85737103],"genre_scores_gemma":[0.85201794,0.0080073755,0.0028432624,0.0012183432,0.0001260419,0.000029820148,0.00006022336,0.00007711608,0.13562003],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978509,0.00061932404,0.00013155762,0.0005663062,0.00046214176,0.0003697571],"domain_scores_gemma":[0.99935025,0.00029834913,0.00007141917,0.00013248823,0.000091384405,0.000056188732],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015563649,0.00047515903,0.0004949657,0.0013031767,0.005631488,0.00955322,0.0010296656,0.0023846135,0.01001567],"category_scores_gemma":[0.002594194,0.00030219622,0.0003350293,0.0014196585,0.015006801,0.0051743984,0.0050732694,0.0022655441,0.0010597773],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004007954,0.000007273615,0.00061405817,0.000096336546,0.000008097613,0.00026199827,0.024808504,0.00016571351,0.00027257073,0.95230734,0.0034943947,0.017923566],"study_design_scores_gemma":[0.000011868677,0.00001921187,0.002654326,0.0005585798,0.000025050622,0.00070248207,0.026648939,0.00020260095,0.00083043415,0.115457796,0.85282874,0.000059857783],"about_ca_topic_score_codex":0.062119033,"about_ca_topic_score_gemma":0.112011135,"teacher_disagreement_score":0.062119033,"about_ca_system_score_codex":0.012099457,"about_ca_system_score_gemma":0.006015601,"threshold_uncertainty_score":0.12351495},"labels":[],"label_agreement":null},{"id":"W4295560732","doi":"10.48075/aoristo.v2i1.21565","title":"Dilthey zwischen Universalismus und Relativismus","year":2019,"lang":"de","type":"article","venue":"Aoristo - International Journal of Phenomenology Hermeneutics and Metaphysics","topic":"Philosophy, Science, and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Quest University Canada","funders":"","keywords":"Philosophy","score_opus":0.021120113982619416,"score_gpt":0.2520987267884285,"score_spread":0.23097861280580906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295560732","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029585412,0.03345045,0.05573878,0.09127722,0.0023984525,0.00007709743,0.00040836146,0.00030075072,0.78676337],"genre_scores_gemma":[0.81342936,0.011009649,0.015522941,0.014902999,0.0022448653,0.00017391093,0.0001647715,0.00023251736,0.1423191],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99710757,0.0012114595,0.000107129694,0.0007313268,0.00058491743,0.00025764277],"domain_scores_gemma":[0.9983564,0.0010373334,0.0001444791,0.00021962906,0.00015981309,0.00008228952],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022708077,0.0005445134,0.00045548627,0.0014473681,0.0031086255,0.0043120505,0.00074292155,0.0025470753,0.008484562],"category_scores_gemma":[0.003876733,0.00036625264,0.0006363258,0.0013155625,0.022002049,0.0072512524,0.0045381756,0.00408563,0.0011028012],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004873225,0.0000011971966,0.000053605352,0.000014473673,0.0000016765424,0.000016466629,0.0007635004,0.000039889524,0.0000389076,0.9950321,0.0021365962,0.0018967158],"study_design_scores_gemma":[0.000008271437,0.000007868287,0.00023220252,0.000047123587,0.000004375183,0.00005746062,0.000537401,0.00013196013,0.00016227487,0.86475575,0.1340458,0.000009608093],"about_ca_topic_score_codex":0.0063898345,"about_ca_topic_score_gemma":0.005265878,"teacher_disagreement_score":0.008484562,"about_ca_system_score_codex":0.005516568,"about_ca_system_score_gemma":0.002352221,"threshold_uncertainty_score":0.04002571},"labels":[],"label_agreement":null}]}