{"meta":{"query_hash":"b6d0a2e6e6a2","filters":{"venue":"Apeiron"},"cohort_total":17,"direct_labels_cover":0,"predictions_cover":17,"exported":17,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/b6d0a2e6e6a2","api":"https://metacan.xera.ac/api/v1/cohort?venue=Apeiron"},"results":[{"id":"W2079738049","doi":"10.1515/apeiron-2013-0015","title":"Aristotle on Political Communities: Lessons from Outside the Politics","year":2013,"lang":"en","type":"article","venue":"Apeiron","topic":"Weber, Simmel, Sociological Theory","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Thomas University","funders":"","keywords":"Politics; Virtue; Friendship; Epistemology; Focus (optics); Political philosophy; Sociology; Set (abstract data type); Environmental ethics; Philosophy; Social science; Law; Political science","score_opus":0.08153350059594111,"score_gpt":0.3579984873681825,"score_spread":0.2764649867722414,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2079738049","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5806153,0.00007522539,0.000035604757,0.045066576,0.00030938414,0.00024248114,0.000025846814,0.00018224206,0.37344733],"genre_scores_gemma":[0.98718816,0.000024551822,0.00009316702,0.010047892,0.0006177342,0.000037456844,0.000010640442,0.000020142883,0.0019602445],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99769914,0.000993977,0.00017481996,0.00014733891,0.00031751324,0.0006671961],"domain_scores_gemma":[0.9952117,0.0040046955,0.000052706713,0.00046475517,0.000051596926,0.00021450705],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00046856728,0.00013159843,0.00017487654,0.000021476777,0.0010125987,0.00010790844,0.0006672739,0.00021024946,0.0035313703],"category_scores_gemma":[0.00054096367,0.00008859619,0.000098154174,0.00007621702,0.001585654,0.00009403133,0.00013190783,0.00047956014,0.0029229403],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002167724,0.000061809784,0.000943818,9.4242307e-7,0.000011830969,9.289937e-7,0.011084103,0.0000011847209,0.000023028571,0.9843911,0.002830996,0.00064808474],"study_design_scores_gemma":[0.00015035906,0.00005526038,0.028024755,0.00001634486,0.000015135377,2.4305493e-7,0.116044685,0.000020358599,0.000053255004,0.7857604,0.06968352,0.00017569121],"about_ca_topic_score_codex":0.07529697,"about_ca_topic_score_gemma":0.0009024092,"teacher_disagreement_score":0.40657285,"about_ca_system_score_codex":0.00021905014,"about_ca_system_score_gemma":0.000077666795,"threshold_uncertainty_score":0.9978534},"labels":[],"label_agreement":null},{"id":"W2315304828","doi":"10.1515/apeiron-2012-0010","title":"Μέγιστα Γένη and Division in Aristotle’s Generation of Animals","year":2012,"lang":"en","type":"article","venue":"Apeiron","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Epistemology; Philosophy; Reproduction; Ancient philosophy; Division (mathematics); Biology; Ecology; Mathematics; Arithmetic","score_opus":0.1139537852744419,"score_gpt":0.25355053902435687,"score_spread":0.13959675374991498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2315304828","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9416131,0.00095509086,0.000015512052,0.0002820616,0.00018897258,0.00006037072,0.000005852986,0.00001045046,0.056868624],"genre_scores_gemma":[0.99903095,0.000018773744,0.000027367572,0.0000516295,0.0005341923,0.0000030080041,0.000005180672,0.000005738492,0.0003231578],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996102,0.000023440678,0.000125041,0.00007203669,0.00006940445,0.00009991328],"domain_scores_gemma":[0.99981624,0.00003477097,0.00003705181,0.00006818621,0.000012513902,0.000031209376],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010228873,0.00005483051,0.000093138704,0.00003768315,0.000052357133,0.000017400003,0.000027857093,0.00002641902,0.0003159028],"category_scores_gemma":[0.000016185446,0.00004452764,0.000019241275,0.000015010899,0.00007421862,0.00016278686,0.000024519482,0.00005165043,0.000021259033],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010613709,0.00012520223,0.004817135,0.000022110793,0.0000043818964,4.3039893e-7,0.0069764103,9.14231e-7,0.0063070413,0.9701814,0.00036059742,0.011193754],"study_design_scores_gemma":[0.0020345503,0.00057235366,0.29317033,0.00016321099,0.000071958646,0.000003999721,0.001420863,0.0018090532,0.012736596,0.1455243,0.5416629,0.000829921],"about_ca_topic_score_codex":0.000080216734,"about_ca_topic_score_gemma":0.00018357765,"teacher_disagreement_score":0.82465714,"about_ca_system_score_codex":0.000009387597,"about_ca_system_score_gemma":0.0000024999024,"threshold_uncertainty_score":0.34589145},"labels":[],"label_agreement":null},{"id":"W2322513410","doi":"10.1515/apeiron-2014-0002","title":"And yet she moves! – The earth rests on water: Thales on the role of water in Earth’s mobility and in nature’s transformations","year":2014,"lang":"en","type":"article","venue":"Apeiron","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Metaphysics; Epistemology; Extant taxon; Philosophy; Eclipse; Key (lock); Earth (classical element); Politics; Aesthetics; Computer science; Law; Mathematics; Political science","score_opus":0.013569312715403436,"score_gpt":0.18870442647057148,"score_spread":0.17513511375516805,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2322513410","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9442648,0.00009313376,1.14068285e-7,0.0029893878,0.000047740505,0.00012412269,0.000006500988,0.000005237204,0.05246892],"genre_scores_gemma":[0.9993157,0.000020590034,0.000001207416,0.00042654123,0.000029836963,0.000009852059,0.0000021930216,0.0000027757915,0.00019132727],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994925,0.00006891959,0.0001109767,0.00010978093,0.00010227483,0.00011554935],"domain_scores_gemma":[0.99972886,0.00009500006,0.000013904509,0.00013805571,0.000008297688,0.000015903504],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038967363,0.000065891574,0.00007872403,0.000045754357,0.00020696991,0.00003506548,0.00009743364,0.00003143787,0.00007606923],"category_scores_gemma":[0.000008991868,0.000027784548,0.000016246362,0.000011208524,0.0004552685,0.00013774687,0.000015294178,0.00018100835,0.000010578144],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001128585,0.00016792871,0.00078731374,0.000035224246,0.000004839035,6.3714685e-7,0.16064094,0.000057866415,0.005793487,0.8276831,0.000054986715,0.0046608266],"study_design_scores_gemma":[0.0010988577,0.0008426046,0.16407408,0.00021169458,0.000016538308,0.0000032993648,0.00744719,0.0013394158,0.05544479,0.3396252,0.42946362,0.00043270472],"about_ca_topic_score_codex":0.0001539356,"about_ca_topic_score_gemma":0.004696345,"teacher_disagreement_score":0.48805788,"about_ca_system_score_codex":0.0000047683034,"about_ca_system_score_gemma":0.0000031481159,"threshold_uncertainty_score":0.26206708},"labels":[],"label_agreement":null},{"id":"W2558885842","doi":"10.1515/apeiron-2016-0050","title":"Resemblance and the Regress","year":2016,"lang":"en","type":"article","venue":"Apeiron","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Quest University Canada","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.023306299427641078,"score_gpt":0.1954438362330817,"score_spread":0.17213753680544064,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2558885842","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06921688,0.0009196543,0.000016128859,0.07148619,0.00039183293,0.000114972085,0.0000104390365,0.000055214317,0.8577887],"genre_scores_gemma":[0.973109,0.000066042674,0.0000032316977,0.00056653126,0.00081329205,0.000006982925,2.6898545e-7,0.000004496713,0.025430158],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996957,0.00002781788,0.000055756853,0.00008184818,0.00005908083,0.00007976003],"domain_scores_gemma":[0.9996133,0.00021232806,0.000020004107,0.00012408808,0.000011146591,0.000019161802],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000079449805,0.000044121247,0.000061770115,0.000007838438,0.00014657955,0.000035351382,0.00006772655,0.000011804982,0.00039998346],"category_scores_gemma":[0.00003106398,0.000016536032,0.000030292826,0.000006265865,0.0005537686,0.00006894764,0.000030202515,0.000035427256,0.00011544904],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045927758,0.000005239849,0.00001734349,0.0000024827848,0.0000054773795,9.533826e-7,0.0009444758,4.3449497e-9,0.00003019484,0.98270416,0.0043871105,0.011856648],"study_design_scores_gemma":[0.0006315182,0.000015319469,0.00020729649,0.000021216536,0.0000064304445,8.3725945e-7,0.000055179662,0.0000027722651,0.000063949716,0.26340896,0.73554134,0.000045189943],"about_ca_topic_score_codex":0.00002165076,"about_ca_topic_score_gemma":0.000098475306,"teacher_disagreement_score":0.9038921,"about_ca_system_score_codex":0.0000036719885,"about_ca_system_score_gemma":0.0000019820438,"threshold_uncertainty_score":0.43795383},"labels":[],"label_agreement":null},{"id":"W2775345037","doi":"10.1515/apeiron-2017-0018","title":"Empty Negations and Existential Import in Aristotle","year":2017,"lang":"en","type":"article","venue":"Apeiron","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"SOCRATES; Philosophy; Negation; Existentialism; Epistemology; Subject (documents); Linguistics; Computer science","score_opus":0.05743437003812513,"score_gpt":0.2634144061028946,"score_spread":0.2059800360647695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2775345037","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4325071,0.000049431823,0.0000017494561,0.0020735585,0.00028956265,0.00005317072,0.000008573213,0.000016020775,0.56500083],"genre_scores_gemma":[0.99250525,0.00000773403,0.000013003909,0.000105658626,0.0004961637,0.0000052563832,0.000005356048,0.000005397108,0.0068561723],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996612,0.000007165106,0.00008884574,0.00010395,0.00005233374,0.000086513195],"domain_scores_gemma":[0.99971586,0.000017502374,0.00004510599,0.0001824406,0.000008542774,0.000030553605],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00004493605,0.00005206164,0.000073571304,0.00002084753,0.0004272696,0.00015562496,0.0000803485,0.000022247326,0.0005054069],"category_scores_gemma":[0.000022667782,0.000044868924,0.000024822775,0.0000035740125,0.00021131604,0.00017290754,0.000048951297,0.00007601509,0.000047625344],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011318531,0.00006373859,0.0028405255,0.000009351525,0.000006010797,0.000010882492,0.0026494118,1.9112761e-7,0.000045822508,0.9884688,0.0012581542,0.0046357634],"study_design_scores_gemma":[0.0006643501,0.00005786928,0.108860895,0.000026531488,0.000018494107,0.0000025714176,0.00031783213,0.00010975038,0.00005615972,0.31506607,0.57462406,0.00019539236],"about_ca_topic_score_codex":0.00042096508,"about_ca_topic_score_gemma":0.002711551,"teacher_disagreement_score":0.6734028,"about_ca_system_score_codex":0.000008242182,"about_ca_system_score_gemma":0.000006403565,"threshold_uncertainty_score":0.5533851},"labels":[],"label_agreement":null},{"id":"W2806240004","doi":"10.1515/apeiron-2017-0029","title":"Elements and Opposites in Heraclitus","year":2018,"lang":"en","type":"article","venue":"Apeiron","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Epistemology; Philosophy; Property (philosophy); Relation (database); Transformation (genetics); Extant taxon; Chemistry; Computer science","score_opus":0.03114169696018825,"score_gpt":0.23432175788233542,"score_spread":0.20318006092214716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2806240004","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6584245,0.0021690843,0.0000013705475,0.0015247462,0.00037785174,0.000099404504,0.000005568172,0.00003787294,0.33735964],"genre_scores_gemma":[0.9956561,0.0002231301,0.000028090091,0.0006782043,0.0008095367,0.000007569265,0.0000022449244,0.000006477702,0.00258866],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99951965,0.0000151256445,0.000127095,0.00012647209,0.00007369983,0.00013793589],"domain_scores_gemma":[0.99981785,0.000035219004,0.000022057633,0.00006712375,0.000022246884,0.000035523844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000051269508,0.00007225486,0.00010219587,0.000029585884,0.00021362437,0.000037288082,0.00004745011,0.0000210105,0.00053411146],"category_scores_gemma":[0.000013399476,0.00005774598,0.000016492027,0.00001622747,0.00022625847,0.00004919517,0.00003307073,0.00005515043,0.00016941447],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012717518,0.00044002963,0.036868975,0.000096949116,0.00009277888,0.00003114754,0.11551853,1.4717315e-7,0.00057859696,0.7227718,0.06876811,0.054705717],"study_design_scores_gemma":[0.00024766385,0.00020874503,0.0026690373,0.000014558853,0.000007267785,6.1752274e-7,0.00017500525,0.000009790455,0.000027026017,0.022626199,0.9739012,0.000112868125],"about_ca_topic_score_codex":0.000435336,"about_ca_topic_score_gemma":0.0014873724,"teacher_disagreement_score":0.9051331,"about_ca_system_score_codex":0.000028144967,"about_ca_system_score_gemma":0.0000030850624,"threshold_uncertainty_score":0.5848146},"labels":[],"label_agreement":null},{"id":"W2947285057","doi":"10.1515/apeiron-2018-0071","title":"Akrasia in Epictetus: A Comparison with Aristotle","year":2019,"lang":"en","type":"article","venue":"Apeiron","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Stoicism; Philosophy; Epistemology; Premise; Phenomenon; Action (physics); Analogy; Argument (complex analysis); Medicine","score_opus":0.02172686833164283,"score_gpt":0.21689310464941258,"score_spread":0.19516623631776975,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2947285057","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52148235,0.000084349536,0.0000043700684,0.0007831092,0.00017245124,0.00011842013,0.0000034503278,0.00003710114,0.4773144],"genre_scores_gemma":[0.9936001,0.000001735135,0.000026154354,0.00027267434,0.00021720878,0.0000072430266,0.00000912563,0.000012456987,0.005853357],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994322,0.000019716254,0.00013068208,0.00015413838,0.00010751853,0.00015573952],"domain_scores_gemma":[0.99970305,0.000051363557,0.000039381703,0.00015947058,0.000012862947,0.00003388879],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00004401006,0.000090062436,0.00016370048,0.00004281133,0.000049597813,0.000041862455,0.0000851431,0.000027992462,0.00218966],"category_scores_gemma":[0.000003875435,0.00006579801,0.000028487373,0.000030130292,0.00008016531,0.00010503024,0.000019754552,0.00015248249,0.0010624226],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011648972,0.0003058465,0.022647696,0.000041680083,0.000016535922,0.00001176674,0.011331903,0.000027142209,0.000059146856,0.9607071,0.0016848828,0.0030498034],"study_design_scores_gemma":[0.0012988735,0.00045289926,0.019707609,0.00009997595,0.000016579897,0.0000021565938,0.0017020784,0.00049160654,0.0000997069,0.031118222,0.9446783,0.00033195844],"about_ca_topic_score_codex":0.00018664154,"about_ca_topic_score_gemma":0.001601494,"teacher_disagreement_score":0.94299346,"about_ca_system_score_codex":0.000025842011,"about_ca_system_score_gemma":0.000010378783,"threshold_uncertainty_score":0.9997154},"labels":[],"label_agreement":null},{"id":"W2990038069","doi":"10.1515/apeiron-2019-0043","title":"Xenocrates and the Two-Category Scheme","year":2019,"lang":"en","type":"article","venue":"Apeiron","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sophist; Interpretation (philosophy); Philosophy; Epistemology; Literature; Contrast (vision); Linguistics; Computer science; Art","score_opus":0.01677124092016499,"score_gpt":0.20608339647080617,"score_spread":0.18931215555064118,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990038069","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3087002,0.0005136189,0.0000011598142,0.0057067852,0.00029374636,0.00013063937,0.0000027691506,0.000037551676,0.6846135],"genre_scores_gemma":[0.97979194,0.000012602428,0.000008498798,0.001257686,0.0005512174,0.000005991833,0.00000316245,0.000007976058,0.01836095],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99961704,0.000025097084,0.000078027755,0.00010905244,0.0000677179,0.000103057995],"domain_scores_gemma":[0.9996795,0.000120203746,0.000025966778,0.0001374324,0.000013760208,0.000023143073],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00008465666,0.00007032817,0.000097277436,0.000012635577,0.00014136333,0.00008629307,0.00007594155,0.000015032219,0.00201398],"category_scores_gemma":[0.0000076112965,0.000038918246,0.00003693413,0.000010702714,0.00031127798,0.0000939236,0.000042185296,0.00009614449,0.0008194225],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029330942,0.000011646237,0.0001357054,0.0000082586885,0.000011026097,4.977837e-7,0.0017144113,2.3040666e-7,0.000074549804,0.99591166,0.0009429024,0.0011597659],"study_design_scores_gemma":[0.0015692238,0.000045382843,0.0004894157,0.000011452436,0.000017996937,0.0000016805205,0.00064301695,0.00025776136,0.00010900014,0.40428185,0.5924335,0.0001396735],"about_ca_topic_score_codex":0.000064761305,"about_ca_topic_score_gemma":0.00006118289,"teacher_disagreement_score":0.67109174,"about_ca_system_score_codex":0.0000042942133,"about_ca_system_score_gemma":0.000004447118,"threshold_uncertainty_score":0.9999586},"labels":[],"label_agreement":null},{"id":"W3006166092","doi":"10.1515/apeiron-2019-0024","title":"<i>Meta Logou</i>in Plato’s<i>Theaetetus</i>","year":2020,"lang":"en","type":"article","venue":"Apeiron","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.19072557007267532,"score_gpt":0.22529214733453531,"score_spread":0.03456657726185999,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3006166092","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0718639,0.0012753396,0.000027605465,0.046793878,0.00058153376,0.0002855903,0.0000674983,0.00024906124,0.8788556],"genre_scores_gemma":[0.9886295,0.000013717302,0.000020782327,0.008918135,0.0011363258,0.000012372014,0.000010314342,0.000017637409,0.0012411905],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924195,0.0000310568,0.00018419354,0.00021962069,0.00012305564,0.00020011977],"domain_scores_gemma":[0.9996475,0.00007724984,0.000035822188,0.0001318014,0.000011741973,0.00009589983],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000052934174,0.00013132,0.00023456827,0.000025134439,0.0000849854,0.00005666563,0.00014757353,0.000036947098,0.0035268436],"category_scores_gemma":[0.000015741525,0.00010345919,0.00013297619,0.00004286854,0.00012319646,0.00014097981,0.000046458834,0.0001832413,0.0008125792],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039850464,0.00007951298,0.00006181522,0.000026970436,0.000091486836,0.000029339617,0.007117059,0.000007115396,0.00017562383,0.98313534,0.007689096,0.0015467728],"study_design_scores_gemma":[0.00035682973,0.000094293755,0.000063156425,0.000006876025,0.00010546884,7.624358e-7,0.0001866425,0.000100453515,0.00024352958,0.03204499,0.9666202,0.00017678017],"about_ca_topic_score_codex":0.00006437662,"about_ca_topic_score_gemma":0.00019047549,"teacher_disagreement_score":0.95893115,"about_ca_system_score_codex":0.000015019215,"about_ca_system_score_gemma":0.000009072586,"threshold_uncertainty_score":0.9999654},"labels":[],"label_agreement":null},{"id":"W3015065416","doi":"10.1515/apeiron-2018-0035","title":"Aristotle on Motion in Incomplete Animals","year":2020,"lang":"en","type":"article","venue":"Apeiron","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Soul; Philosophy; Motion (physics); Object (grammar); Epistemology; Sight; Psychology; Linguistics; Computer science; Artificial intelligence","score_opus":0.11221083757643026,"score_gpt":0.22859300175618932,"score_spread":0.11638216417975907,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015065416","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2913564,0.00007275334,0.00002137929,0.018417023,0.0002209502,0.00013746263,0.000020675725,0.00009674205,0.6896566],"genre_scores_gemma":[0.99658453,0.000002236422,0.0000102307495,0.002424502,0.00075025606,0.0000043721852,0.0000074413365,0.000009014946,0.00020742901],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999542,0.0000235566,0.00011111736,0.00013821638,0.00008516271,0.000099957775],"domain_scores_gemma":[0.9998137,0.00003896948,0.00002551342,0.000069822876,0.000007813504,0.000044186945],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000033339053,0.00006911009,0.000097055374,0.00002473053,0.00006474026,0.000031981835,0.00006597787,0.000021555292,0.0012284865],"category_scores_gemma":[0.000023084724,0.00005954313,0.00003536606,0.00002611668,0.000050698323,0.000055309232,0.000021812033,0.000116442476,0.00078481005],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004932403,0.000062694606,0.00009949206,0.00001413095,0.0000034851155,0.000008170115,0.004525193,0.000009694446,0.00036116067,0.9892513,0.001452526,0.0041627893],"study_design_scores_gemma":[0.00063866726,0.00045754455,0.005171654,0.000031755088,0.000008340368,3.877134e-7,0.0003607243,0.000777533,0.00040424848,0.16605577,0.8258583,0.00023510761],"about_ca_topic_score_codex":0.000044085962,"about_ca_topic_score_gemma":0.00011252833,"teacher_disagreement_score":0.8244057,"about_ca_system_score_codex":0.000017776054,"about_ca_system_score_gemma":0.000003206827,"threshold_uncertainty_score":0.9999932},"labels":[],"label_agreement":null},{"id":"W3108056853","doi":"10.1515/apeiron-2020-0022","title":"The Soul’s Tomb: Plato on the Body as the Cause of Psychic Disorders","year":2020,"lang":"en","type":"article","venue":"Apeiron","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Psychic; Soul; Philosophy; Section (typography); Sentence; Epistemology; Psychoanalysis; Literature; Psychology; Medicine; Art; Linguistics; Computer science","score_opus":0.04633736171983846,"score_gpt":0.23774740064647965,"score_spread":0.19141003892664119,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3108056853","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22709073,0.00030423806,0.000002379517,0.32206994,0.00048678464,0.00033764887,0.00002135126,0.000050116665,0.44963682],"genre_scores_gemma":[0.9900639,0.000061531704,3.2305508e-7,0.0071881064,0.0006975999,0.000016592774,0.0000021876028,0.00001373127,0.0019560172],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993178,0.000074054835,0.00014502362,0.00012880491,0.00018785772,0.00014646155],"domain_scores_gemma":[0.9990408,0.0005535984,0.00006577733,0.00028971524,0.000014300684,0.000035843193],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010555712,0.000106590225,0.000092262715,0.0000069848415,0.00063769426,0.00008088103,0.0003291967,0.000024833958,0.0005895713],"category_scores_gemma":[0.00006683686,0.000042054704,0.000102812046,0.000034529963,0.0004370286,0.000040102223,0.000051295956,0.00023455128,0.0003245839],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056043853,0.000038638856,0.000019139326,0.0000053325653,0.00003862372,5.4641936e-7,0.009937537,0.0000030904791,0.000021734973,0.9757125,0.012947088,0.0012197534],"study_design_scores_gemma":[0.00017316137,0.00022692951,0.00030553257,0.000011657702,0.000031262938,2.8899535e-7,0.0025765984,0.00010731165,0.00008846297,0.16893466,0.82745534,0.0000888144],"about_ca_topic_score_codex":0.00006249831,"about_ca_topic_score_gemma":0.0005066792,"teacher_disagreement_score":0.8145082,"about_ca_system_score_codex":0.0000053861418,"about_ca_system_score_gemma":0.000012078722,"threshold_uncertainty_score":0.6455392},"labels":[],"label_agreement":null},{"id":"W3108529765","doi":"10.1515/apeiron-2020-0018","title":"<i>Logikôs</i> Argumentation in Aristotle’s Natural Science","year":2020,"lang":"en","type":"article","venue":"Apeiron","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Argumentation theory; Interpretation (philosophy); Epistemology; Philosophy; Natural (archaeology); Domain (mathematical analysis); Natural science; Computer science; Mathematics; Linguistics","score_opus":0.04223568829046358,"score_gpt":0.23069955146627988,"score_spread":0.18846386317581632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3108529765","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4553403,0.00021596637,0.000013672627,0.02294284,0.00095045054,0.00019258361,0.000009253799,0.00011743368,0.5202175],"genre_scores_gemma":[0.99523336,0.0000033365932,0.00002817314,0.003929594,0.0004589877,0.0000040655304,0.0000059033214,0.0000048673132,0.00033172534],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994172,0.000011444724,0.00010850638,0.00017144918,0.00015270934,0.00013872654],"domain_scores_gemma":[0.9998137,0.000024907833,0.000028402794,0.000063914515,0.000017997278,0.00005112378],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000059631482,0.000063003434,0.00007262311,0.000034892117,0.00013827237,0.000080391095,0.00012961055,0.000012767668,0.00035074007],"category_scores_gemma":[0.000036661564,0.000052382053,0.000025020883,0.00007809923,0.00030640257,0.0002711178,0.000039567905,0.00012609627,0.00020853331],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027656652,0.000047413603,0.00019096107,0.000012161013,0.0000021434441,0.000008013735,0.010204276,0.0000041936096,0.0039251465,0.9789935,0.0011595773,0.0054249605],"study_design_scores_gemma":[0.001631734,0.00036104978,0.008975771,0.000046930316,0.000022550525,0.000002214698,0.0032846343,0.0026064639,0.0072022965,0.14097928,0.8342384,0.00064868416],"about_ca_topic_score_codex":0.000055044766,"about_ca_topic_score_gemma":0.00013132973,"teacher_disagreement_score":0.8380142,"about_ca_system_score_codex":0.000032536485,"about_ca_system_score_gemma":0.00002358868,"threshold_uncertainty_score":0.38403577},"labels":[],"label_agreement":null},{"id":"W3199718760","doi":"10.1515/apeiron-2020-0099","title":"Aristotle’s New Clothes: Mechanistic Readings of the Master Teleologist","year":2021,"lang":"en","type":"article","venue":"Apeiron","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Teleology; Epistemology; Skepticism; Philosophy; Scholarship; Natural (archaeology); Law; History; Political science","score_opus":0.07639619701708338,"score_gpt":0.20003420978917186,"score_spread":0.12363801277208848,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3199718760","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02331923,0.0006278781,0.00074343005,0.0071443846,0.002070429,0.00012788102,0.000015343563,0.000056725297,0.9658947],"genre_scores_gemma":[0.9248771,0.000005828113,0.00009416516,0.00071542413,0.00024192898,0.0000013572555,9.021636e-7,0.0000053448052,0.07405796],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99942553,0.000029563213,0.00013564213,0.00014304464,0.00015069476,0.00011549742],"domain_scores_gemma":[0.99957824,0.00006226209,0.000061358354,0.00021940787,0.00003884351,0.000039863695],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000069478425,0.00006583351,0.000105164734,0.000013752287,0.0001852753,0.000028771314,0.00020410035,0.00002608179,0.0024775208],"category_scores_gemma":[0.0000873579,0.000041782478,0.00006862958,0.000044740013,0.00020217967,0.000057334335,0.000059990976,0.00008576616,0.00010380708],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000042968486,0.00003064046,0.000068866495,0.000015394158,0.0000043433215,0.0000034381628,0.007096231,0.0000011117023,0.0013085202,0.9835214,0.006683536,0.0012622329],"study_design_scores_gemma":[0.000117807765,0.00005734047,0.00019852398,0.000027889844,0.000020995329,0.000004212684,0.00054857286,0.000024449846,0.0019884647,0.23584293,0.76105475,0.00011406072],"about_ca_topic_score_codex":0.00039045446,"about_ca_topic_score_gemma":0.00046272745,"teacher_disagreement_score":0.90155786,"about_ca_system_score_codex":0.00003946607,"about_ca_system_score_gemma":0.000055205554,"threshold_uncertainty_score":0.99843436},"labels":[],"label_agreement":null},{"id":"W4237108893","doi":"10.1515/apeiron.2010.43.4.i","title":"CONTENTS","year":2010,"lang":"pt","type":"paratext","venue":"Apeiron","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of British Columbia","keywords":"Philosophy; Epistemology","score_opus":0.037227391392684474,"score_gpt":0.2945972511161931,"score_spread":0.2573698597235086,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4237108893","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.091801204,0.0063797263,0.00005149135,0.00036343638,0.03522633,0.00235485,0.0044394853,0.0003415771,0.85904187],"genre_scores_gemma":[0.28985822,0.00025594461,0.00006918531,0.00041145555,0.0017034182,0.00008540127,0.0025434203,0.00076036504,0.7043126],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9947998,0.00030218964,0.00089021854,0.0014878091,0.0010405744,0.0014794031],"domain_scores_gemma":[0.99586105,0.00019010121,0.00097078114,0.0020971943,0.00029953517,0.0005813317],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"category_scores_codex":[0.00037963767,0.0013151137,0.0013391868,0.00041374817,0.00029304577,0.00025462845,0.0014239141,0.0025762,0.10282897],"category_scores_gemma":[0.00019513154,0.0013703019,0.0005180823,0.00040058405,0.00047703923,0.00022605043,0.00048019845,0.0037736811,0.95297253],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018459283,0.00039702142,0.00043412572,0.00020706741,0.00028956652,0.000063161104,0.00031886512,0.0000043241384,0.059612945,0.00010396956,0.9333829,0.005001404],"study_design_scores_gemma":[0.0018062865,0.00019303804,0.004598082,0.0003727317,0.00033446876,0.00004603425,0.0000800923,0.00013574379,0.0028329873,0.000020247995,0.98815984,0.0014204355],"about_ca_topic_score_codex":0.0006436114,"about_ca_topic_score_gemma":0.00030389352,"teacher_disagreement_score":0.85014355,"about_ca_system_score_codex":0.00036381945,"about_ca_system_score_gemma":0.0002460693,"threshold_uncertainty_score":0.99996},"labels":[],"label_agreement":null},{"id":"W4281717538","doi":"10.1515/apeiron-2022-0001","title":"Natural Inseparability in Aristotle,<i>Metaphysics</i>E.1, 1026a14","year":2022,"lang":"en","type":"article","venue":"Apeiron","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Metaphysics; Philosophy; Epistemology; Reading (process); Rhetoric; Antithesis; Meaning (existential); Natural (archaeology); Appeal; Consistency (knowledge bases); Perfection; Phrase; Philosophy of language; Linguistics; Computer science; Law; History","score_opus":0.020973542337602534,"score_gpt":0.20408370508604468,"score_spread":0.18311016274844213,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4281717538","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74016345,0.00038993682,0.000001470451,0.002174212,0.0012460295,0.00018138775,0.000044858967,0.000086814776,0.25571188],"genre_scores_gemma":[0.99558985,0.0000020346513,0.000009725036,0.0009513483,0.00041742495,0.000050038074,0.000034193068,0.000013376611,0.0029320123],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99904275,0.000105479216,0.00019237581,0.00024129452,0.00021350026,0.0002045896],"domain_scores_gemma":[0.9995742,0.00009612675,0.000049996386,0.00022941938,0.00001470383,0.000035544024],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001577431,0.00011541585,0.00016917,0.000060003607,0.00035544185,0.000039972714,0.00018906902,0.00001535542,0.0030362513],"category_scores_gemma":[0.00001746584,0.00010723539,0.00010654869,0.000077616736,0.00016931724,0.00014327033,0.00015190819,0.0004196045,0.00009412277],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008086323,0.00045734277,0.0004432888,0.000016341795,0.000014583347,0.000017197992,0.0072473492,0.000034610242,0.00021053742,0.98358274,0.0031142735,0.0047808597],"study_design_scores_gemma":[0.00041355958,0.000096983946,0.0031062858,0.0000036188926,0.00001063697,0.0000016769345,0.0006437055,0.00020027642,0.000054018437,0.28149563,0.7137581,0.00021553082],"about_ca_topic_score_codex":0.000274567,"about_ca_topic_score_gemma":0.00054531096,"teacher_disagreement_score":0.7106438,"about_ca_system_score_codex":0.00010068032,"about_ca_system_score_gemma":0.000018072642,"threshold_uncertainty_score":0.9978751},"labels":[],"label_agreement":null},{"id":"W4386069771","doi":"10.1515/apeiron-2023-0043","title":"From<i>Dunamis</i>as Active/Passive Capacity to<i>Dunamis</i>as Nature in Aristotle’s<i>Metaphysics</i>Theta","year":2023,"lang":"en","type":"article","venue":"Apeiron","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University; University of Ottawa","funders":"","keywords":"Metaphysics; Philosophy; Epistemology; Sense (electronics); Identification (biology); Relation (database); Common sense; Computer science; Chemistry; Biology","score_opus":0.021629079634017306,"score_gpt":0.24817864627212355,"score_spread":0.22654956663810624,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386069771","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7437133,0.000080596044,0.0000039027864,0.0071354196,0.0015138901,0.0004414172,0.00042327703,0.00034694417,0.24634126],"genre_scores_gemma":[0.98301065,0.000026445694,0.000022779108,0.0038966646,0.0022751687,0.00008751836,0.000214945,0.00008081388,0.01038502],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99741554,0.00013934956,0.00041627392,0.0008114938,0.00053394894,0.0006833788],"domain_scores_gemma":[0.9984073,0.00042238238,0.00015051606,0.00064492394,0.000102730875,0.00027215757],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001468139,0.00046436858,0.0005630524,0.00025194246,0.00038647297,0.00019361006,0.00053187564,0.0002843222,0.0018157488],"category_scores_gemma":[0.0001768217,0.0004206719,0.0002836101,0.00042757762,0.0003351475,0.00042116136,0.00023843841,0.0011459688,0.0056475783],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032969422,0.0005908159,0.00010240422,0.000060300823,0.00020154488,0.00022374842,0.045670845,0.00006219845,0.0058171903,0.9145136,0.024593012,0.007834667],"study_design_scores_gemma":[0.00073125307,0.00016207428,0.0020522748,0.000101219,0.00005990542,0.0000021979038,0.0017173184,0.0000826683,0.0040866267,0.5695789,0.42081192,0.00061367324],"about_ca_topic_score_codex":0.0031090456,"about_ca_topic_score_gemma":0.0025112424,"teacher_disagreement_score":0.3962189,"about_ca_system_score_codex":0.00015100694,"about_ca_system_score_gemma":0.000055779525,"threshold_uncertainty_score":0.9998245},"labels":[],"label_agreement":null},{"id":"W4407633975","doi":"10.1515/apeiron-2023-0111","title":"Doing and Being Done: The Definitional Primacy of the Active Power in <i>Metaphysics</i> Θ 1","year":2025,"lang":"en","type":"article","venue":"Apeiron","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Metaphysics; Philosophy; Epistemology; Power (physics); History of philosophy; Physics","score_opus":0.009835677540465345,"score_gpt":0.209457765599214,"score_spread":0.19962208805874865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407633975","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37729985,0.00015251042,0.000007840115,0.004519776,0.00018850047,0.0001100688,0.00001463908,0.000007658455,0.61769915],"genre_scores_gemma":[0.99842674,0.000006528218,0.000011452435,0.0009778414,0.00007789628,0.0000072476723,0.0000016875231,0.0000034330671,0.00048719408],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99962425,0.000036915713,0.00010090068,0.00008563291,0.00007887984,0.000073427305],"domain_scores_gemma":[0.99959165,0.00023933931,0.00003963508,0.00010439544,0.000017718574,0.00000723776],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00005886403,0.000058564125,0.00008141428,0.000021926517,0.00017690266,0.000028108381,0.00008834702,0.000015180103,0.00006003954],"category_scores_gemma":[0.000014760818,0.000032144693,0.000048941336,0.000047632697,0.0002715258,0.000081498554,0.000073430485,0.00013215408,0.0000026432378],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014021435,0.0000375247,0.0001712903,0.000009988594,0.00001489325,2.4847697e-7,0.0031390684,0.000001000333,0.00021945416,0.9937513,0.0001408802,0.0025003436],"study_design_scores_gemma":[0.00038555937,0.000018819712,0.018126035,0.00011627308,0.000033746062,4.2436398e-7,0.000982326,0.0000098310675,0.0017731308,0.87478787,0.10368051,0.000085495216],"about_ca_topic_score_codex":0.000049506623,"about_ca_topic_score_gemma":0.00015861249,"teacher_disagreement_score":0.6211269,"about_ca_system_score_codex":0.000010800324,"about_ca_system_score_gemma":0.000016482394,"threshold_uncertainty_score":0.13606101},"labels":[],"label_agreement":null}]}