{"meta":{"query_hash":"a2df8404666b","filters":{"venue":"Arabic Sciences and Philosophy"},"cohort_total":11,"direct_labels_cover":0,"predictions_cover":11,"exported":11,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/a2df8404666b","api":"https://metacan.xera.ac/api/v1/cohort?venue=Arabic+Sciences+and+Philosophy"},"results":[{"id":"W1986646946","doi":"10.1017/s0957423908000507","title":"SOME QUESTIONS REGARDING AVICENNA'S THEORY OF THE TEMPORAL ORIGINATION OF THE HUMAN RATIONAL SOUL","year":2008,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Soul; Intellect; Philosophy; Metaphysics; Epistemology; Ambiguity; Interpretation (philosophy); Context (archaeology); Literature; History; Art; Linguistics","score_opus":0.0795451553526253,"score_gpt":0.26720560873372184,"score_spread":0.18766045338109655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1986646946","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9080628,0.00041098607,0.0000048548477,0.011175904,0.00063338265,0.00017893304,0.000023016248,0.000013917947,0.07949619],"genre_scores_gemma":[0.9980978,0.0000154897,0.0000122666925,0.0003915068,0.0007516447,0.0000053279005,0.000001347645,0.0000033336419,0.0007212893],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990465,0.000102292615,0.00021852215,0.00015085345,0.00038070595,0.00010114164],"domain_scores_gemma":[0.99944854,0.00010407349,0.00017272105,0.00015052006,0.00009357357,0.00003059445],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003487152,0.00008355688,0.00012074962,0.00004367944,0.001291759,0.000024857518,0.00029177096,0.000024139574,0.00010040761],"category_scores_gemma":[0.000050999242,0.00004024598,0.00009830637,0.00010825593,0.002986662,0.00025478663,0.00006464806,0.00008157145,0.0000024820938],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036370084,0.00003806634,0.0034846063,0.000013576867,0.000007003057,1.2007297e-7,0.002292021,0.0000074835293,0.00022594213,0.993736,0.00013056712,0.00006095321],"study_design_scores_gemma":[0.00013768916,0.00006654079,0.007009489,0.0000590625,0.00001498561,0.000002593418,0.00017977464,0.000053822714,0.00024952908,0.98864883,0.0035115683,0.00006612387],"about_ca_topic_score_codex":0.00005407169,"about_ca_topic_score_gemma":0.000020604557,"teacher_disagreement_score":0.09003498,"about_ca_system_score_codex":0.000007731394,"about_ca_system_score_gemma":0.000057103687,"threshold_uncertainty_score":0.99972665},"labels":[],"label_agreement":null},{"id":"W1998500422","doi":"10.1017/s0957423914000022","title":"ALFARABI ON CONDITIONALS","year":2014,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Syllogism; Context (archaeology); Epistemology; Pragmatism; Philosophy; Computer science; Mathematics; Mathematical economics","score_opus":0.07176639721525765,"score_gpt":0.2508234922487177,"score_spread":0.17905709503346004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1998500422","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.093259715,0.000116909454,0.0000068924974,0.022072082,0.00052516523,0.00008124228,0.000016195241,0.000049149847,0.8838726],"genre_scores_gemma":[0.9884542,0.000013641312,0.000022026969,0.008722459,0.001946116,0.000010008399,0.0000047608632,0.0000054828943,0.0008212628],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989982,0.000043190525,0.00014813321,0.00029812034,0.00032029903,0.0001920597],"domain_scores_gemma":[0.9995157,0.00016233834,0.000052109404,0.00011329221,0.000037744136,0.00011883186],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00029281076,0.00012453318,0.00014513623,0.000074269585,0.00066828117,0.00014199692,0.00016911961,0.000025502071,0.0013678146],"category_scores_gemma":[0.000051727697,0.00008253446,0.00005305508,0.00004875416,0.001318305,0.00017526062,0.000028745324,0.00006917808,0.00037324612],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068178833,0.000037735437,0.000069279056,0.000008303131,0.0000035585451,5.46509e-7,0.0004978283,0.0000031434276,0.000012097048,0.9954205,0.0015790877,0.0023610804],"study_design_scores_gemma":[0.00014488517,0.00040497177,0.00022801732,0.00002519427,0.000005384425,0.0000013834389,0.000045223747,0.00017903284,0.000017771496,0.7822551,0.21657553,0.00011750314],"about_ca_topic_score_codex":0.000014666,"about_ca_topic_score_gemma":0.0000061331316,"teacher_disagreement_score":0.89519453,"about_ca_system_score_codex":0.0000047254875,"about_ca_system_score_gemma":0.000010626662,"threshold_uncertainty_score":0.9995451},"labels":[],"label_agreement":null},{"id":"W2070835591","doi":"10.1017/s0957423902002047","title":"Ghazali and Ash'arism Revisited","year":2002,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Mysticism; Islam; Power (physics); Philosophy; Function (biology); Epistemology; Theology; Physics; Thermodynamics; Biology","score_opus":0.06335210060056755,"score_gpt":0.2836593754035346,"score_spread":0.22030727480296702,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2070835591","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12638167,0.015926288,0.000007579721,0.028306833,0.0003876371,0.00015556399,0.0000037687962,0.00005569601,0.828775],"genre_scores_gemma":[0.991977,0.004793587,0.00017660439,0.0012064158,0.00039753807,0.0000039332585,2.2646782e-7,0.0000033541112,0.0014413618],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990107,0.00006475633,0.000115877854,0.00028501076,0.00027393864,0.0002497151],"domain_scores_gemma":[0.9996521,0.000097801174,0.000051160652,0.000082717415,0.000030698564,0.00008551308],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00054382137,0.000084867606,0.00013345024,0.00007225353,0.0018634567,0.00009060829,0.00014887117,0.000050582938,0.00024412057],"category_scores_gemma":[0.00007357279,0.00007065934,0.00002846779,0.00031197906,0.001810579,0.00019172333,0.000054440196,0.0000579321,0.000030992367],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000019896406,0.000022956645,0.006631759,0.000011804543,0.000008786079,0.000004268773,0.0169892,3.7072735e-7,0.000014704288,0.9485844,0.008288145,0.01944165],"study_design_scores_gemma":[0.00030656622,0.0001758523,0.006605662,0.000054202952,0.000023806786,0.000005962949,0.0022158474,0.000265663,0.0000024673084,0.20539352,0.78461206,0.00033837117],"about_ca_topic_score_codex":0.0005851356,"about_ca_topic_score_gemma":0.000085541404,"teacher_disagreement_score":0.8655953,"about_ca_system_score_codex":0.000018718454,"about_ca_system_score_gemma":0.000014445003,"threshold_uncertainty_score":0.99943596},"labels":[],"label_agreement":null},{"id":"W2151842674","doi":"10.1017/s0957423908000477","title":"AL-FĀRĀBĪ'S <i>KITĀB AL-ḤURŪF</i> AND HIS ANALYSIS OF THE SENSES OF BEING","year":2008,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":66,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Metaphysics; Philosophy; Transcendental number; Order (exchange); Epistemology; Syntax; Noun; Linguistics; Mathematics","score_opus":0.06009235110907675,"score_gpt":0.24397548377931919,"score_spread":0.18388313267024242,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2151842674","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89834404,0.00074079353,0.0000016693202,0.011278176,0.00017693194,0.00008107813,0.000028007304,0.000010591788,0.08933871],"genre_scores_gemma":[0.99693036,0.0002755161,0.000026969037,0.0024159604,0.00014362035,0.0000024245553,0.0000014086704,0.0000042039883,0.00019955944],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988354,0.000050658953,0.00028723196,0.00027165905,0.00039259676,0.0001624481],"domain_scores_gemma":[0.99932486,0.00017645759,0.00016622235,0.0001818429,0.000076902244,0.00007373293],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00022549064,0.00012825002,0.0003326004,0.00014858738,0.0005841692,0.000029345545,0.00020555481,0.000024849536,0.00014458048],"category_scores_gemma":[0.000040099756,0.000073207346,0.00014916164,0.00034445434,0.0033695465,0.00016740937,0.00009506545,0.00006784712,0.0000016600795],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024923811,0.00009858248,0.021367412,0.000044168002,0.00021608899,0.0000032075848,0.013933457,0.000014668154,0.00058615877,0.9615687,0.0010228057,0.0011198369],"study_design_scores_gemma":[0.0008161866,0.0010244728,0.027720734,0.00022688636,0.0011661428,0.000022534452,0.0016878557,0.0022327385,0.0013016608,0.8923702,0.07074332,0.0006872449],"about_ca_topic_score_codex":0.00018889691,"about_ca_topic_score_gemma":0.000053259224,"teacher_disagreement_score":0.0985863,"about_ca_system_score_codex":0.0000040106383,"about_ca_system_score_gemma":0.000023549228,"threshold_uncertainty_score":0.99934274},"labels":[],"label_agreement":null},{"id":"W2586968015","doi":"10.1017/s0957423916000096","title":"YAḤYĀ IBN ʿADĪ AND IBRĀHĪM IBN ʿADĪ: ON WHETHER BODY IS A SUBSTANCE OR A QUANTITY. INTRODUCTION, <i>EDITIO PRINCEPS</i> AND TRANSLATION","year":2017,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Exegesis; Philosophy; Dialectic; Context (archaeology); Adjudication; Arabic; Literature; Humanities; Epistemology; History; Theology; Linguistics; Art; Law; Archaeology","score_opus":0.12339363647780549,"score_gpt":0.2931560653773422,"score_spread":0.1697624288995367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2586968015","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7800984,0.0017098751,0.000022136039,0.12348277,0.0014289177,0.00048276823,0.00008410817,0.000076063676,0.092614956],"genre_scores_gemma":[0.9929254,0.0006056018,0.00008135609,0.0019220315,0.0034197166,0.000017422988,0.0000038464063,0.00001249452,0.0010121354],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99839014,0.00004590163,0.00025541746,0.0006468601,0.00038713583,0.00027454793],"domain_scores_gemma":[0.99917084,0.000107139516,0.00017371679,0.000305884,0.00007608886,0.00016633447],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00037594643,0.00023440584,0.00027225615,0.000090658956,0.0021568139,0.00071638275,0.00024416856,0.00006410198,0.00043777522],"category_scores_gemma":[0.00005092514,0.00015599374,0.00004889708,0.000058631173,0.0026714941,0.0009163157,0.000042750144,0.00015100282,0.00002552582],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021438218,0.00012228523,0.0017658835,0.00010769846,0.000031380332,0.0000060181023,0.009039183,0.0000010289212,0.00020392363,0.9792844,0.0026244535,0.0065993327],"study_design_scores_gemma":[0.0011341156,0.0011868725,0.0044933036,0.00018187385,0.00006339797,0.00001792705,0.00039949187,0.0004950581,0.00019717393,0.76461136,0.22668344,0.0005360004],"about_ca_topic_score_codex":0.00012933924,"about_ca_topic_score_gemma":0.0003367954,"teacher_disagreement_score":0.22405899,"about_ca_system_score_codex":0.000008637824,"about_ca_system_score_gemma":0.000028244327,"threshold_uncertainty_score":0.9991422},"labels":[],"label_agreement":null},{"id":"W2913223762","doi":"10.1017/s0957423918000085","title":"THE MERCURY MODELS OF IBN AL-ŠĀṬIR AND COPERNICUS","year":2019,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Historical Astronomy and Related Studies","field":"Physics and Astronomy","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Copernicus; Ptolemy's table of chords; Philosophy; Mercury (programming language); Physics; Classics; Astrobiology; History; Computer science","score_opus":0.01399680658860393,"score_gpt":0.22473099409350722,"score_spread":0.2107341875049033,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2913223762","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8442716,0.006122686,0.00019517106,0.005939016,0.00031630497,0.00019661515,0.000011086968,0.000009873051,0.14293763],"genre_scores_gemma":[0.9994284,0.00013045265,0.000087038985,0.00005347831,0.00006656941,0.0000041581043,4.5738378e-7,0.0000023442967,0.00022708067],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994263,0.000019051773,0.0001250292,0.00017966125,0.00011084569,0.0001390891],"domain_scores_gemma":[0.9997068,0.00008305906,0.000056879493,0.00008870823,0.000022031063,0.0000425236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016196724,0.00007918314,0.00012714155,0.00001894882,0.00038641965,0.0000229717,0.00011449674,0.000015564752,0.000024119432],"category_scores_gemma":[0.0000013616985,0.00004324289,0.00003521243,0.000112207854,0.00048049164,0.00011786217,0.00006568689,0.000062590465,0.0000099961],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015197554,0.000057211186,0.044497922,0.000013187802,0.00009554338,2.1475024e-7,0.0012474267,0.0004894584,0.00018826181,0.9240223,0.0008450163,0.028528249],"study_design_scores_gemma":[0.00084664905,0.0005684161,0.004332805,0.00008948719,0.000055050463,0.0000020332902,0.0015961627,0.010342188,0.00021395214,0.9082767,0.07324989,0.00042669714],"about_ca_topic_score_codex":0.000083080304,"about_ca_topic_score_gemma":5.347874e-7,"teacher_disagreement_score":0.15515679,"about_ca_system_score_codex":0.0000031843508,"about_ca_system_score_gemma":0.000018192623,"threshold_uncertainty_score":0.29720667},"labels":[],"label_agreement":null},{"id":"W2942236045","doi":"10.1017/s0957423909990130","title":"IN MEMORIAM","year":2010,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Nutrition, Health, and Society Studies","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Carleton University","funders":"University of Cambridge; Brigham Young University","keywords":"Content (measure theory); Computer science; Action (physics); Mathematics; Physics; Mathematical analysis","score_opus":0.02775557214171465,"score_gpt":0.2561453921001063,"score_spread":0.22838981995839164,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2942236045","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9607028,0.00026690564,9.188457e-8,0.030430855,0.00070129556,0.00007992044,0.000004970767,0.000015838252,0.007797368],"genre_scores_gemma":[0.9968551,0.00045108842,0.00012427586,0.0014163331,0.0011075599,0.0000073076135,0.0000012323401,2.1473129e-7,0.000036920082],"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99931806,0.000019987632,0.000110306326,0.00022350528,0.00013679451,0.00019135713],"domain_scores_gemma":[0.9997298,0.00013410205,0.000027040507,0.000024108225,0.000020633368,0.000064278844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036550168,0.000068194895,0.00009822725,0.000009616629,0.00043564444,0.00003897616,0.00013332182,0.000050575123,0.00009608693],"category_scores_gemma":[0.000026040903,0.000024790947,0.000030449302,0.00034265843,0.00032907233,0.00016768246,0.000030618085,0.00008929029,0.00001000304],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033074084,0.00044460918,0.5787896,0.000057675905,0.000012790863,0.00001234048,0.0025855768,0.0000018771735,0.05641106,0.32478088,0.012750796,0.02411972],"study_design_scores_gemma":[0.00021470139,0.00030059484,0.3615376,0.00001669165,0.0000028655395,0.000011052775,0.0004726102,0.00005107215,0.00015870886,0.5762037,0.060815305,0.00021510446],"about_ca_topic_score_codex":0.00028163046,"about_ca_topic_score_gemma":0.0010241605,"teacher_disagreement_score":0.25142282,"about_ca_system_score_codex":0.0000030650444,"about_ca_system_score_gemma":0.000005948391,"threshold_uncertainty_score":0.33506688},"labels":[],"label_agreement":null},{"id":"W3133996682","doi":"10.1017/s0957423920000089","title":"ʾABŪ SAʿĪD AL-SIǦZĪ AND THE “STRUCTURE OF THE ORBS,” THE EARLIEST KNOWN WORK ON <i>HAYʾA</i>","year":2021,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Historical Astronomy and Related Studies","field":"Physics and Astronomy","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Tehran; McGill University; University of Oklahoma","keywords":"Astronomer; Hay; Independence (probability theory); Ninth; Period (music); Biography; Physics; Philosophy; Art; Literature; Art history; Mathematics; Statistics; Animal science","score_opus":0.008664876862096495,"score_gpt":0.20607642263838538,"score_spread":0.1974115457762889,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3133996682","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.812373,0.00700419,0.00004493457,0.10986176,0.0010127004,0.00033847053,0.000035694156,0.000012445902,0.06931685],"genre_scores_gemma":[0.99850976,0.000059274622,0.000038674105,0.000876259,0.00023868986,0.0000037175607,7.4978465e-7,0.0000034206453,0.00026946526],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991579,0.0001012348,0.00015014698,0.00023381716,0.00019306029,0.0001638584],"domain_scores_gemma":[0.9993433,0.00028297523,0.000090689035,0.00021144228,0.000036012276,0.000035614124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016696646,0.00012384531,0.00017026383,0.000012684238,0.0011211891,0.000054592856,0.0002492436,0.000026079195,0.000047200185],"category_scores_gemma":[0.000012961517,0.00004663847,0.00008622003,0.00042365582,0.0017277428,0.00004857158,0.00015585849,0.00020114295,0.0000034982347],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007110878,0.00010330294,0.05782685,0.0000137542565,0.00020769947,9.65707e-7,0.004541516,0.0003567522,0.00018314022,0.9110471,0.0059575606,0.019690264],"study_design_scores_gemma":[0.00219657,0.00024853018,0.028116643,0.0002709301,0.00022067188,0.000009358104,0.0025220132,0.00016973604,0.001704212,0.71144545,0.2525674,0.0005284598],"about_ca_topic_score_codex":0.000051779763,"about_ca_topic_score_gemma":0.000003621541,"teacher_disagreement_score":0.24660984,"about_ca_system_score_codex":0.000004731652,"about_ca_system_score_gemma":0.000040448846,"threshold_uncertainty_score":0.8623394},"labels":[],"label_agreement":null},{"id":"W4292099949","doi":"10.1017/s0957423922000029","title":"AVICENNA ON HUMAN SELF-INTELLECTION","year":2022,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Intellect; GRASP; Philosophy; Epistemology; Psychology; Cognitive science; Computer science","score_opus":0.11599287766010831,"score_gpt":0.28559309476629446,"score_spread":0.16960021710618617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4292099949","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28372556,0.00016343335,8.485738e-7,0.01059093,0.0008808368,0.00013588509,0.000012836674,0.000114711336,0.70437497],"genre_scores_gemma":[0.9942355,0.000010208741,0.000008959896,0.0030441673,0.0012593488,0.000030450576,0.0000041342178,0.0000074331556,0.0013997639],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988019,0.00007396307,0.00015645887,0.00034090635,0.000421998,0.00020480539],"domain_scores_gemma":[0.9996369,0.00007422943,0.0000614461,0.00011553596,0.000023923689,0.000087953915],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00030658965,0.00012355212,0.00012628149,0.00012233997,0.0031256652,0.00012719938,0.00022218999,0.000014555212,0.003181932],"category_scores_gemma":[0.000009309464,0.00009451232,0.00006169391,0.00011937206,0.0004954922,0.00014043963,0.00009888621,0.00015774525,0.000080603146],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013919745,0.00013661558,0.00009422662,0.000009069968,0.0000088851475,0.0000025058685,0.004283515,0.000009377442,0.00003667434,0.99297094,0.0018463343,0.00058794965],"study_design_scores_gemma":[0.00020021,0.0014619998,0.00009766251,0.000009308824,0.000012684056,0.000005489677,0.00066051533,0.00027826172,0.000019762821,0.7398594,0.25721344,0.00018125858],"about_ca_topic_score_codex":0.00005894774,"about_ca_topic_score_gemma":0.000012877803,"teacher_disagreement_score":0.71050996,"about_ca_system_score_codex":0.000026788814,"about_ca_system_score_gemma":0.000017382108,"threshold_uncertainty_score":0.9981721},"labels":[],"label_agreement":null},{"id":"W4407780465","doi":"10.1017/s0957423924000122","title":"AVICENNA AND THE PROBLEM OF INDIVIDUATION VALORIZING THE INDIVIDUALS","year":2025,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Individuation; Psychology; Psychoanalysis","score_opus":0.03552413879212624,"score_gpt":0.25049335658814675,"score_spread":0.21496921779602052,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407780465","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23764114,0.004036639,0.00002661447,0.1489399,0.00040769836,0.0006551477,0.000019602738,0.000030380377,0.60824287],"genre_scores_gemma":[0.99713475,0.000115059745,0.00004795608,0.0021332814,0.00029015672,0.000021285878,0.0000011377333,0.0000023173995,0.0002540349],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99911195,0.00009415559,0.00021567495,0.00018708341,0.00026082518,0.00013031297],"domain_scores_gemma":[0.9992455,0.00046473544,0.000106443185,0.000105711886,0.000049586728,0.000027998938],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010151339,0.00009530383,0.00015379948,0.00006422506,0.0009390762,0.00018228711,0.00025052732,0.000022792861,0.000046028374],"category_scores_gemma":[0.00003553464,0.000041209216,0.00004284802,0.00013812138,0.0033392506,0.00017207,0.00010933502,0.00008904668,0.0000033853553],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009843201,0.0000138080895,0.0008805858,0.000031719228,0.000019911518,6.060933e-8,0.008283016,9.4813123e-7,0.00000867625,0.98631316,0.00017770712,0.0042605684],"study_design_scores_gemma":[0.0003954679,0.00006621536,0.001276629,0.000070691676,0.000045724944,5.9152757e-7,0.0008633026,0.00012968785,0.000018798239,0.97673965,0.020332875,0.00006034611],"about_ca_topic_score_codex":0.000083780746,"about_ca_topic_score_gemma":0.000020184376,"teacher_disagreement_score":0.75949365,"about_ca_system_score_codex":0.0000028875713,"about_ca_system_score_gemma":0.00002742112,"threshold_uncertainty_score":0.9993731},"labels":[],"label_agreement":null},{"id":"W4415069186","doi":"10.1017/s0957423925100325","title":"FĀRĀBĪ HAD AN ARABIC TRANSLATION OF PTOLEMY’S HARMONICS, AND HE READ IT VERY CAREFULLY","year":2025,"lang":"en","type":"article","venue":"Arabic Sciences and Philosophy","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Ptolemy's table of chords; Argument (complex analysis); Inference; Arabic; Translation (biology)","score_opus":0.08445504868797715,"score_gpt":0.35471324798974,"score_spread":0.27025819930176287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415069186","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38928458,0.016176796,0.00023939721,0.04251311,0.001619175,0.000424598,0.000029305655,0.00008012898,0.5496329],"genre_scores_gemma":[0.9974766,0.0009996922,0.00039981192,0.0004140975,0.00019696714,0.0000058071287,0.0000011173793,0.000002438361,0.0005034688],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99885106,0.00009343676,0.00022138187,0.000323485,0.00030161394,0.00020901042],"domain_scores_gemma":[0.99940425,0.00023833086,0.00006995267,0.00009546427,0.00009911868,0.000092897724],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006767143,0.00010147004,0.00020525516,0.00010510711,0.00096734025,0.00005184055,0.0001862579,0.000064965425,0.000026626478],"category_scores_gemma":[0.00023116283,0.00008242863,0.00003880983,0.00047499215,0.0015093024,0.0001649798,0.000029845969,0.000063702195,0.0000016522816],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004842407,0.00012552497,0.022578528,0.000099453144,0.000043777207,0.000003578221,0.0358142,0.000011629728,0.00013248532,0.8793025,0.00084412424,0.060995765],"study_design_scores_gemma":[0.0006845148,0.0005742371,0.013946621,0.0002325911,0.00012929314,0.0000014700075,0.007096008,0.0005277209,0.00007751677,0.70077115,0.27548772,0.00047117617],"about_ca_topic_score_codex":0.0023548582,"about_ca_topic_score_gemma":0.0008114959,"teacher_disagreement_score":0.608192,"about_ca_system_score_codex":0.000024667868,"about_ca_system_score_gemma":0.00013099528,"threshold_uncertainty_score":0.7440097},"labels":[],"label_agreement":null}]}