{"meta":{"query_hash":"58a700f8a399","filters":{"venue":"Arcadia - International Journal for Literary Studies"},"cohort_total":5,"direct_labels_cover":0,"predictions_cover":5,"exported":5,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/58a700f8a399","api":"https://metacan.xera.ac/api/v1/cohort?venue=Arcadia+-+International+Journal+for+Literary+Studies"},"results":[{"id":"W1984807687","doi":"10.1515/arca.2007.006","title":"All Bad. The Biblical Flood Revisited in Modern Fiction","year":2007,"lang":"en","type":"article","venue":"Arcadia - International Journal for Literary Studies","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Narrative; Mythology; Literature; Modernity; Punishment (psychology); Criticism; Value (mathematics); History; Philosophy; Art; Epistemology; Psychology; Social psychology","score_opus":0.06393468169108826,"score_gpt":0.33892958112704474,"score_spread":0.27499489943595645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1984807687","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.706333,0.08587649,0.0012577245,0.041953426,0.02224333,0.0013423846,0.0005202697,0.00020296786,0.14027041],"genre_scores_gemma":[0.98671776,0.0034973645,0.00007973035,0.0036974791,0.0049310923,0.000017571592,0.00004006188,0.000016079965,0.0010028393],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986909,0.000046079036,0.0005010298,0.0001706517,0.00034208287,0.00024925068],"domain_scores_gemma":[0.9988535,0.000362052,0.00014805018,0.000098370474,0.00047539637,0.00006261989],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00067841855,0.0001552355,0.00017964005,0.00055778754,0.0003818234,0.00028678807,0.00035229666,0.000037004975,0.00008294729],"category_scores_gemma":[0.000102104124,0.000100290774,0.0001817015,0.00008545086,0.00014074174,0.00049282686,0.00005674584,0.00027974055,0.000014744411],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00075714896,0.00027697225,0.012018602,0.000041966752,0.0014450186,0.00010850538,0.14195451,0.000041748932,0.000037578404,0.69278544,0.10585796,0.044674568],"study_design_scores_gemma":[0.000633108,0.00010490426,0.003176961,0.00018749422,0.000029712724,0.00006309075,0.00075893034,0.0003286527,0.000014353118,0.3613323,0.63322645,0.00014406553],"about_ca_topic_score_codex":0.000017740802,"about_ca_topic_score_gemma":0.0000831361,"teacher_disagreement_score":0.5273685,"about_ca_system_score_codex":0.00007746725,"about_ca_system_score_gemma":0.000019054007,"threshold_uncertainty_score":0.4089739},"labels":[],"label_agreement":null},{"id":"W2009911936","doi":"10.1515/arca.2008.009","title":"First Nations Identity, Contemporary Interpretive Communities, and Nomadic Legacies","year":2008,"lang":"en","type":"article","venue":"Arcadia - International Journal for Literary Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Subsistence agriculture; Identity (music); Ethnography; Sociology; Anthropology; Bridge (graph theory); Social science; Gender studies; History; Aesthetics; Archaeology; Art; Agriculture","score_opus":0.06903647427621977,"score_gpt":0.3825685574492912,"score_spread":0.3135320831730714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2009911936","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7940197,0.048621044,0.00067369576,0.012624504,0.012875299,0.0011211104,0.00033764943,0.00011694946,0.12961006],"genre_scores_gemma":[0.9032763,0.084983885,0.00048814566,0.0003290873,0.0012278449,0.000015603955,0.00003135321,0.000012500333,0.009635235],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.998541,0.00019978991,0.00041555153,0.00013368083,0.0004350768,0.0002749323],"domain_scores_gemma":[0.9969787,0.001505248,0.00022806748,0.00008774153,0.0010533934,0.00014685195],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006732965,0.0001425423,0.00021056323,0.00042653584,0.013944082,0.00024988406,0.0004690523,0.000062730745,0.00005241049],"category_scores_gemma":[0.000113668335,0.0001225486,0.000110588946,0.00014781638,0.0008730209,0.0020886539,0.000015920297,0.00022769935,0.000010034083],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003500247,0.000070802875,0.009658105,0.00002249726,0.00031164318,0.000016504691,0.71318173,8.9795475e-7,1.8510902e-7,0.27400547,0.0026110117,0.00008611009],"study_design_scores_gemma":[0.00036348472,0.00009958145,0.0041215043,0.00029445172,0.00001629902,0.00015712339,0.040696647,0.00001129361,0.0000045879924,0.04099562,0.9130675,0.00017189072],"about_ca_topic_score_codex":0.008018025,"about_ca_topic_score_gemma":0.3195702,"teacher_disagreement_score":0.9104565,"about_ca_system_score_codex":0.00035101976,"about_ca_system_score_gemma":0.0026711603,"threshold_uncertainty_score":0.99858767},"labels":[],"label_agreement":null},{"id":"W2797052128","doi":"10.1515/arcadia-2017-0035","title":"Parables and Uses of a Stumbling Stone","year":2017,"lang":"en","type":"article","venue":"Arcadia - International Journal for Literary Studies","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Hegelianism; Marxist philosophy; Parallels; Politics; Freudian slip; Philosophy; Literature; Materialism; Death drive; Value (mathematics); Psychoanalysis; Art; Aesthetics; Epistemology; Law; Psychology","score_opus":0.18054499824261871,"score_gpt":0.3900132560189976,"score_spread":0.2094682577763789,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2797052128","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89463747,0.03673416,0.000047622772,0.024202226,0.015941255,0.00029922888,0.00069587573,0.0000399284,0.02740226],"genre_scores_gemma":[0.9907403,0.0027334122,0.00025582785,0.00039489256,0.0026539224,0.000009735441,0.000007733674,0.000012048201,0.0031921347],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99915254,0.000023868906,0.0003277656,0.00012627263,0.00023239545,0.00013714388],"domain_scores_gemma":[0.9985811,0.00022109761,0.00034916424,0.00011928004,0.000679454,0.00004991222],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031563075,0.00011540142,0.00023020482,0.00012838966,0.0010557066,0.0005549319,0.00035448803,0.00002421443,0.00003543463],"category_scores_gemma":[0.00034352546,0.00009168442,0.000120911376,0.00000427107,0.0005948796,0.00084987894,0.00013063544,0.00014063508,0.0000026156677],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002588362,0.00010251347,0.003941131,0.00012986733,0.0022333383,0.000039415358,0.15355806,0.0000030136493,0.000067887144,0.8197961,0.0067903497,0.01307953],"study_design_scores_gemma":[0.0009301047,0.0001502749,0.0015163984,0.0004234614,0.00007333019,0.00004445069,0.0030813285,0.000044826123,0.00012689512,0.74523985,0.24819948,0.00016957783],"about_ca_topic_score_codex":0.00004424187,"about_ca_topic_score_gemma":0.00010783329,"teacher_disagreement_score":0.24140912,"about_ca_system_score_codex":0.000018399382,"about_ca_system_score_gemma":0.000024204446,"threshold_uncertainty_score":0.8119749},"labels":[],"label_agreement":null},{"id":"W4242420057","doi":"10.1515/arca.38.1.193","title":"Rezensionen","year":2003,"lang":"en","type":"article","venue":"Arcadia - International Journal for Literary Studies","topic":"European history and politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Art","score_opus":0.09155847191208792,"score_gpt":0.4107404225638607,"score_spread":0.31918195065177274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242420057","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20958562,0.052401874,0.00061850104,0.021259157,0.05441698,0.00062342436,0.00015306033,0.00018585907,0.6607555],"genre_scores_gemma":[0.87915415,0.005576957,0.004512091,0.005396443,0.0039464473,0.000015115905,0.000010176986,0.00002944926,0.10135915],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988994,0.00021726434,0.0002371112,0.00011267937,0.00030762894,0.00022592855],"domain_scores_gemma":[0.99876696,0.00039128397,0.00010512495,0.000063849824,0.0005525755,0.00012019846],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008318181,0.00008234721,0.000111441055,0.00011108415,0.00081428466,0.00010054815,0.00026073944,0.000028622251,0.00014397998],"category_scores_gemma":[0.0014220052,0.000073669304,0.000121734556,0.000055207813,0.00017982969,0.00035606924,0.000023312326,0.00013531285,0.000054729608],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029934847,0.000036040234,0.002514754,0.0000048059496,0.00027416195,0.000050248163,0.051427834,0.0000033258393,0.000014288134,0.8357642,0.10562177,0.00425863],"study_design_scores_gemma":[0.00021114068,0.000029412695,0.00020961268,0.000032178938,0.00001131397,0.000029539633,0.001359708,0.0000010843088,0.000021519232,0.12854066,0.86947364,0.00008019874],"about_ca_topic_score_codex":0.0000056178405,"about_ca_topic_score_gemma":0.000019491777,"teacher_disagreement_score":0.7638518,"about_ca_system_score_codex":0.00017053261,"about_ca_system_score_gemma":0.0001132661,"threshold_uncertainty_score":0.62629014},"labels":[],"label_agreement":null},{"id":"W4380792286","doi":"10.1515/arcadia-2023-2004","title":"Haunted by the Past: Understanding History and the Aftermath of War in Michael Ondaatje’s <i>Anil’s Ghost</i>","year":2023,"lang":"en","type":"article","venue":"Arcadia - International Journal for Literary Studies","topic":"South Asian Studies and Conflicts","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Narrative; History; Spanish Civil War; Representation (politics); Deconstruction (building); Literature; Sri lanka; Nationalism; Art; Law; Ancient history; Politics; Political science; Archaeology; South asia; Engineering","score_opus":0.06869465019066971,"score_gpt":0.3388435527975275,"score_spread":0.27014890260685775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380792286","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57175094,0.18562573,0.0002498499,0.2101016,0.012465315,0.0014720295,0.00033732358,0.00010281461,0.017894415],"genre_scores_gemma":[0.9841068,0.010698447,0.000024984989,0.001990738,0.00048160562,0.000051476087,0.0000059615036,0.000011314215,0.0026287055],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986998,0.00018172327,0.00034290313,0.00013212502,0.0003956362,0.00024780357],"domain_scores_gemma":[0.99826014,0.0012482775,0.00019862122,0.000071042225,0.00017532012,0.000046612957],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012943794,0.000110869165,0.00021295458,0.00013750982,0.00061758264,0.000051588002,0.00037624405,0.000032159063,0.000012460485],"category_scores_gemma":[0.0003726398,0.00006603864,0.00011786917,0.0001587946,0.0007751625,0.00020532646,0.00013856924,0.00019784195,0.0000031042025],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00039086293,0.000027150441,0.02089664,0.00002246966,0.00081479625,0.000025000569,0.7064357,0.0000028441507,0.000018364353,0.09255784,0.17448275,0.0043255915],"study_design_scores_gemma":[0.0020734712,0.00004480042,0.005880302,0.00016605268,0.000043226213,0.000014965508,0.16200027,0.00010471296,0.0000037069678,0.06264565,0.7668807,0.00014213432],"about_ca_topic_score_codex":0.00012856543,"about_ca_topic_score_gemma":0.0002611377,"teacher_disagreement_score":0.5923979,"about_ca_system_score_codex":0.00031627333,"about_ca_system_score_gemma":0.00006238385,"threshold_uncertainty_score":0.4750009},"labels":[],"label_agreement":null}]}