{"meta":{"query_hash":"ef2328947141","filters":{"venue":"Axis Mundi"},"cohort_total":38,"direct_labels_cover":0,"predictions_cover":38,"exported":38,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/ef2328947141","api":"https://metacan.xera.ac/api/v1/cohort?venue=Axis+Mundi"},"results":[{"id":"W2241092136","doi":"","title":"Uranicko-chtonický antagonizmus v cykle o Kumarbim (článok)","year":2011,"lang":"cs","type":"article","venue":"Axis Mundi","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Physics; Theology; Philosophy","score_opus":0.043270847550092736,"score_gpt":0.2439043380987622,"score_spread":0.20063349054866947,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2241092136","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.697637,0.044049677,0.005535176,0.0057216585,0.0008961514,0.0003154734,0.0005682931,0.00025399937,0.24502255],"genre_scores_gemma":[0.9526681,0.012240725,0.002561446,0.00095880515,0.00013607842,0.00014503818,0.00015591251,0.000052816125,0.031081254],"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997645,0.000067614994,0.000014566161,0.000045246485,0.000060485487,0.000047501504],"domain_scores_gemma":[0.99973685,0.00009295111,0.000036243855,0.000031065883,0.00003690439,0.00006597906],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000373863,0.0002926683,0.00040087063,0.0005222948,0.0007393468,0.0016235999,0.00037612213,0.0007573362,0.016665602],"category_scores_gemma":[0.0008887969,0.00013891044,0.00031419552,0.00028715315,0.0014442323,0.0008545267,0.0018997733,0.0011477481,0.0012115504],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0039036646,0.00073916645,0.0031749406,0.006387739,0.00017794708,0.0017886254,0.015377972,0.0004221822,0.488112,0.17447771,0.008940022,0.29649806],"study_design_scores_gemma":[0.0006033461,0.008089181,0.07817077,0.003249901,0.00049024145,0.0053909156,0.02331116,0.0010861566,0.27893677,0.06789386,0.53258395,0.00019363702],"about_ca_topic_score_codex":0.0012408987,"about_ca_topic_score_gemma":0.0022219517,"teacher_disagreement_score":0.016665602,"about_ca_system_score_codex":0.00063076,"about_ca_system_score_gemma":0.0010094749,"threshold_uncertainty_score":0.05575204},"labels":[],"label_agreement":null},{"id":"W2561846035","doi":"","title":"Šugendó: podľad na šintoistické a buddhistické aspektyjaponskej náboženskej tradície","year":2009,"lang":"sk","type":"article","venue":"Axis Mundi","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Physics; Philosophy","score_opus":0.021885035097948397,"score_gpt":0.2795226815602999,"score_spread":0.25763764646235154,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2561846035","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42881095,0.012206272,0.005683448,0.024388963,0.00072191574,0.00008304283,0.0002748948,0.00008525562,0.52774525],"genre_scores_gemma":[0.9528475,0.0024111082,0.0017496946,0.0015839572,0.00013781378,0.00003972763,0.000058926,0.000023457349,0.041147772],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994843,0.00017916952,0.00003006309,0.00008973461,0.00011182082,0.00010488177],"domain_scores_gemma":[0.99928373,0.00021089184,0.00012428683,0.00007762459,0.0001629082,0.00014050958],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009300604,0.0004032272,0.00024585682,0.0006797506,0.00373594,0.00438515,0.00041302998,0.00081074185,0.008988962],"category_scores_gemma":[0.0012111403,0.0002110134,0.00021284087,0.0008898315,0.007711514,0.0026105472,0.002363124,0.0015473944,0.00082319946],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019430203,0.00012396101,0.025363715,0.0009979787,0.00008236788,0.002197289,0.23225614,0.00021644539,0.0072380165,0.6635859,0.012682216,0.055061672],"study_design_scores_gemma":[0.00003897298,0.00020232562,0.10432064,0.00058455043,0.00011127915,0.0018281082,0.19045597,0.00039060813,0.003735363,0.10671308,0.5915033,0.00011577072],"about_ca_topic_score_codex":0.011284956,"about_ca_topic_score_gemma":0.029837951,"teacher_disagreement_score":0.011284956,"about_ca_system_score_codex":0.0018721456,"about_ca_system_score_gemma":0.0029754317,"threshold_uncertainty_score":0.03007102},"labels":[],"label_agreement":null},{"id":"W2590045869","doi":"","title":"Hudba a hudobné nástroje ako pomôcka šamana v dobe kamennej","year":2015,"lang":"sk","type":"article","venue":"Axis Mundi","topic":"Historical and Archaeological Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geology","score_opus":0.12335133211884299,"score_gpt":0.2527454337926707,"score_spread":0.12939410167382775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2590045869","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26831496,0.010778687,0.0019518107,0.006310881,0.002655094,0.00020801979,0.0010625285,0.00029245767,0.7084257],"genre_scores_gemma":[0.5001075,0.0045019034,0.0023622727,0.0013034927,0.0001231744,0.00015003816,0.00057919964,0.00026921806,0.49060318],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99978703,0.000032940367,0.000007657853,0.000030467183,0.000036126752,0.00010588796],"domain_scores_gemma":[0.9998919,0.0000242362,0.0000101509295,0.000009972095,0.000022522045,0.0000411982],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034840195,0.0004006936,0.00034174175,0.00072177185,0.0053371396,0.0030613334,0.00032927666,0.0010148648,0.04652474],"category_scores_gemma":[0.0005609652,0.00029682973,0.00018847891,0.00074499316,0.0017530108,0.0011336737,0.002830447,0.0018883519,0.005150905],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0012400831,0.00036573177,0.018268669,0.0017901974,0.000078792575,0.01404492,0.086785786,0.00054421474,0.020534182,0.3807945,0.16616493,0.30938795],"study_design_scores_gemma":[0.00001787777,0.00005086883,0.014095966,0.0003309071,0.000013832021,0.0012899061,0.02079057,0.000034953602,0.0011185446,0.0034457676,0.95878494,0.000025786203],"about_ca_topic_score_codex":0.015437564,"about_ca_topic_score_gemma":0.05105725,"teacher_disagreement_score":0.04652474,"about_ca_system_score_codex":0.0018006929,"about_ca_system_score_gemma":0.003151565,"threshold_uncertainty_score":0.15564072},"labels":[],"label_agreement":null},{"id":"W2736033561","doi":"","title":"Ľudová religiozita na Slovensku v období osvietenstva","year":2010,"lang":"sk","type":"article","venue":"Axis Mundi","topic":"Religious, Philosophical, and Educational Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geology","score_opus":0.023073301859375287,"score_gpt":0.31634560214271634,"score_spread":0.29327230028334106,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2736033561","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8696028,0.023705995,0.0005002023,0.0034897043,0.0002754747,0.000044291148,0.0006184377,0.00007764307,0.101685464],"genre_scores_gemma":[0.96308607,0.006337171,0.0005647758,0.00034169116,0.000026564037,0.000033896533,0.00037805858,0.000034208028,0.029197589],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997421,0.00007245688,0.000016320508,0.000032641186,0.000043354496,0.00009310456],"domain_scores_gemma":[0.99983,0.00003590114,0.000029896653,0.0000187099,0.000037775797,0.000047700873],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048493643,0.0002414887,0.0004520413,0.0010753071,0.0023883497,0.0029049197,0.0002129972,0.00041053473,0.0071209734],"category_scores_gemma":[0.00042754522,0.00016997367,0.00012959227,0.0018452632,0.0011633775,0.0005835671,0.0014910181,0.0011218704,0.00077852694],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00086339854,0.00052544766,0.14266309,0.002454654,0.00021514493,0.004378332,0.06926,0.0011040288,0.020214029,0.25705966,0.028266795,0.47299543],"study_design_scores_gemma":[0.00006734622,0.000259883,0.3674261,0.0011659461,0.000114618575,0.0016532084,0.04774684,0.00018793922,0.0031784188,0.008022936,0.57012886,0.000047898615],"about_ca_topic_score_codex":0.02046724,"about_ca_topic_score_gemma":0.047987077,"teacher_disagreement_score":0.02046724,"about_ca_system_score_codex":0.002368259,"about_ca_system_score_gemma":0.004948728,"threshold_uncertainty_score":0.040696263},"labels":[],"label_agreement":null},{"id":"W2989623759","doi":"10.29173/axismundi61","title":"Hinduisms, Christian Missions, and Tinnevelly Shanars","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Colonialism; Ancient history; History; Astrobiology; Archaeology; Biology","score_opus":0.035713002745742996,"score_gpt":0.2591120027151041,"score_spread":0.2233989999693611,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989623759","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.578355,0.021163668,0.00030892444,0.026467815,0.00024284878,0.000026430727,0.0000833427,0.000024486473,0.37332743],"genre_scores_gemma":[0.9708439,0.0032801605,0.0001297993,0.0007629231,0.000044839646,0.000015559117,0.000014133163,0.000012673696,0.024896074],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99931026,0.0003580888,0.00001529621,0.000035444784,0.000074379364,0.00020660994],"domain_scores_gemma":[0.99849427,0.0009279129,0.00017534883,0.000049668706,0.00010038811,0.0002524681],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00085942494,0.00021090094,0.00015016994,0.00091047667,0.011368368,0.003239698,0.00062705093,0.0006598809,0.0034323432],"category_scores_gemma":[0.0023100632,0.00021008772,0.00008496023,0.0017314547,0.011847531,0.0026036026,0.0025618563,0.0021851729,0.00027307784],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028781993,0.000041279254,0.004967973,0.000077196404,0.000004183985,0.0003615798,0.72722936,0.00005381807,0.0001290131,0.24141955,0.01197309,0.013714151],"study_design_scores_gemma":[0.000008059446,0.000042448453,0.023225313,0.00029787055,0.0000075609464,0.0003299994,0.66611487,0.00006656309,0.00018969961,0.014219212,0.2954789,0.000019484685],"about_ca_topic_score_codex":0.044926856,"about_ca_topic_score_gemma":0.10380579,"teacher_disagreement_score":0.044926856,"about_ca_system_score_codex":0.0025791985,"about_ca_system_score_gemma":0.005534781,"threshold_uncertainty_score":0.08933067},"labels":[],"label_agreement":null},{"id":"W2989661556","doi":"10.29173/axismundi88","title":"The Complexity of a Simple God","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"University of Oxford","keywords":"Theism; Argument (complex analysis); Epistemology; Philosophy; Doctrine; Simplicity; Simple (philosophy); Teleological argument; Existence of God; Order (exchange); Philosophy of religion; Theology; Economics","score_opus":0.13605165870420813,"score_gpt":0.29049927819507554,"score_spread":0.1544476194908674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989661556","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11612974,0.020424632,0.035140287,0.067231864,0.0017142273,0.00004326,0.00014737317,0.00017210783,0.7589965],"genre_scores_gemma":[0.95648044,0.0024757117,0.0052851564,0.0028886304,0.00044305465,0.000021030206,0.00004642099,0.00006875118,0.032290883],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99910897,0.00044781432,0.000020831169,0.00012672617,0.00021014712,0.00008546988],"domain_scores_gemma":[0.9990778,0.0005329529,0.000060720453,0.00013180808,0.000106991334,0.00008974714],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011259383,0.0002924619,0.00032108126,0.0007374103,0.0033750515,0.0038516223,0.00037686684,0.0010892396,0.004709215],"category_scores_gemma":[0.002787119,0.00022846964,0.00031326053,0.00031071564,0.022119084,0.0060628094,0.0034241243,0.0025656864,0.00056285923],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010639437,0.0000028835102,0.00010113321,0.000020693156,0.000003480739,0.000046013043,0.0022922326,0.00015860889,0.00012848238,0.99045384,0.003639173,0.0031428903],"study_design_scores_gemma":[0.000007174378,0.000014319399,0.00027152192,0.000041096937,0.000003855624,0.00012720627,0.0012576784,0.00044588975,0.00021260743,0.87976015,0.11784509,0.000013338749],"about_ca_topic_score_codex":0.0019192604,"about_ca_topic_score_gemma":0.0021354263,"teacher_disagreement_score":0.004709215,"about_ca_system_score_codex":0.0020657699,"about_ca_system_score_gemma":0.0011106599,"threshold_uncertainty_score":0.015753865},"labels":[],"label_agreement":null},{"id":"W2989702277","doi":"10.29173/axismundi63","title":"Gospel Formation and the Catalytic Corrective","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Gospel; Historical Jesus; Charter; Persecution; Innocence; Social Gospel; Sociology; History; Aesthetics; Law; Religious studies; Philosophy; Theology; Political science","score_opus":0.029374331291609913,"score_gpt":0.24658388099489514,"score_spread":0.21720954970328524,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989702277","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.082228124,0.0039082724,0.017441569,0.02560817,0.001703192,0.00012778353,0.00006693408,0.0002907459,0.8686252],"genre_scores_gemma":[0.95295984,0.00044853095,0.0018906031,0.0014448129,0.00028498456,0.000049234783,0.000031066444,0.00015347775,0.042737454],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.993891,0.0027962376,0.00020216404,0.00084937393,0.0015253057,0.00073592266],"domain_scores_gemma":[0.99294853,0.0025771817,0.00071394915,0.0020002243,0.0011848585,0.00057517254],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0071204444,0.00058610697,0.000345052,0.0020371054,0.009683624,0.008877684,0.0019981007,0.0026604496,0.007904426],"category_scores_gemma":[0.020231614,0.0002521562,0.00028634968,0.0013386168,0.045089673,0.00610919,0.008327072,0.0041712443,0.0010352826],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015341162,0.0000075179987,0.00014865401,0.00002873077,0.000002292215,0.00010608242,0.018399112,0.00004729888,0.00013393446,0.9723121,0.0026175736,0.006181422],"study_design_scores_gemma":[0.00002581553,0.000042699867,0.0007573152,0.00026892705,0.000012544021,0.00028988445,0.024755279,0.00031690192,0.0016219747,0.56701773,0.40486482,0.000026065985],"about_ca_topic_score_codex":0.0033153868,"about_ca_topic_score_gemma":0.004724567,"teacher_disagreement_score":0.009683624,"about_ca_system_score_codex":0.008260234,"about_ca_system_score_gemma":0.0055624344,"threshold_uncertainty_score":0.05993247},"labels":[],"label_agreement":null},{"id":"W2989718857","doi":"10.29173/axismundi85","title":"The Power and Authority of Perpetua the Proto-Martyr","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Historical and Religious Studies of Rome","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Martyr; Realm; Power (physics); Privilege (computing); Law; Faith; Political science; Theology; Philosophy","score_opus":0.021295206352945358,"score_gpt":0.23707569367797238,"score_spread":0.21578048732502703,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989718857","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5216033,0.0038954609,0.0018694752,0.0053185616,0.0001510785,0.000018013405,0.000029185101,0.00006652854,0.4670484],"genre_scores_gemma":[0.991286,0.00019140015,0.00014750239,0.00013615812,0.000024848716,0.0000025532372,0.0000024536193,0.0000046363584,0.008204516],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994956,0.0001887366,0.00000964299,0.00006324151,0.00006977031,0.00017287843],"domain_scores_gemma":[0.9996253,0.00013425013,0.000054272015,0.000055451215,0.00003031914,0.00010051591],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010789267,0.00014403142,0.00013748935,0.00058746315,0.0048626387,0.0032394873,0.0004660655,0.0007201538,0.0016835012],"category_scores_gemma":[0.0010425667,0.00015113126,0.00009716293,0.00022845526,0.017555002,0.0012855307,0.0029098822,0.0014483071,0.0002344061],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043589145,0.000021680175,0.0024823395,0.00005202341,0.0000041825488,0.0006024738,0.15879437,0.000074315416,0.0010491784,0.81758046,0.002118969,0.017176386],"study_design_scores_gemma":[0.0000351316,0.00024323544,0.018860534,0.000568935,0.000019780342,0.0040163775,0.12023289,0.00039308847,0.0021845996,0.099071056,0.7543137,0.000060670827],"about_ca_topic_score_codex":0.0049866284,"about_ca_topic_score_gemma":0.009656312,"teacher_disagreement_score":0.0049866284,"about_ca_system_score_codex":0.0014050672,"about_ca_system_score_gemma":0.0014441074,"threshold_uncertainty_score":0.01019448},"labels":[],"label_agreement":null},{"id":"W2989797721","doi":"10.29173/axismundi86","title":"Structure Was Good","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Syntagmatic analysis; Structuralism (philosophy of science); Narrative; Meaning (existential); Field (mathematics); Epistemology; Linguistics; Sociology; Philosophy; Mathematics","score_opus":0.03209289523817935,"score_gpt":0.25935197540390903,"score_spread":0.22725908016572968,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989797721","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022225004,0.0013546248,0.013284037,0.016923262,0.0013390599,0.0001210613,0.00019570162,0.00015323136,0.944404],"genre_scores_gemma":[0.81811935,0.0009019516,0.0046480256,0.0032994861,0.00036536512,0.000111110974,0.00014794967,0.00029871493,0.17210807],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99481404,0.0021082745,0.00015207019,0.0011159134,0.0011674608,0.0006423402],"domain_scores_gemma":[0.9973435,0.0007034135,0.0002259499,0.00074954063,0.0006710444,0.00030660833],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055626296,0.0006163967,0.00050635956,0.0017993888,0.009439512,0.009331438,0.0007248555,0.0019498959,0.02516742],"category_scores_gemma":[0.009173574,0.00030540075,0.0004914136,0.0015997979,0.023476439,0.009555599,0.006564159,0.0036260034,0.003825441],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035288933,0.000009684571,0.00044576798,0.000053564057,0.000009946052,0.00008421811,0.022777732,0.000079300815,0.00020410049,0.9564084,0.009446701,0.010445213],"study_design_scores_gemma":[0.000021923233,0.000058389018,0.0007320764,0.00020051491,0.000028587068,0.00019034717,0.015519275,0.00016958281,0.0005603537,0.23147842,0.75101596,0.000024586785],"about_ca_topic_score_codex":0.0047459835,"about_ca_topic_score_gemma":0.008485632,"teacher_disagreement_score":0.02516742,"about_ca_system_score_codex":0.006892738,"about_ca_system_score_gemma":0.004028106,"threshold_uncertainty_score":0.08419347},"labels":[],"label_agreement":null},{"id":"W2989819588","doi":"10.29173/axismundi71","title":"No Menstruating Mystics","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Mysticism; Menstruation; Judaism; Psychology; Philosophy; Medicine; Theology; Internal medicine","score_opus":0.05275117357161454,"score_gpt":0.27569537084174384,"score_spread":0.2229441972701293,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989819588","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4505162,0.0339185,0.001111608,0.026659932,0.0017001715,0.000031103726,0.00010932267,0.00003891809,0.48591426],"genre_scores_gemma":[0.9744862,0.0025059076,0.00026167234,0.001852197,0.00025753764,0.000004676114,0.000021985808,0.000012127575,0.020597717],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994973,0.00025624828,0.000019749063,0.00003661296,0.00009580149,0.00009425841],"domain_scores_gemma":[0.99940526,0.00024683363,0.00012505543,0.0000705081,0.00009897532,0.000053252214],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008918309,0.000101871134,0.00011277748,0.000501057,0.004202691,0.002741921,0.00029293404,0.00062049914,0.0032481952],"category_scores_gemma":[0.0020478247,0.000090004294,0.00008628891,0.00054279406,0.010415758,0.0012590758,0.0011346472,0.0009040379,0.00038251316],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017549143,0.000056499255,0.0067606955,0.00021848301,0.00001022977,0.0011682927,0.21557935,0.00003953133,0.0017718141,0.7009821,0.01529391,0.05794358],"study_design_scores_gemma":[0.000026068412,0.00011270068,0.029706571,0.00062794983,0.000020043291,0.001713315,0.2148253,0.000101643986,0.0019844156,0.046285097,0.70457596,0.000020966163],"about_ca_topic_score_codex":0.0028571659,"about_ca_topic_score_gemma":0.008495973,"teacher_disagreement_score":0.004202691,"about_ca_system_score_codex":0.00094170804,"about_ca_system_score_gemma":0.0015192305,"threshold_uncertainty_score":0.010866284},"labels":[],"label_agreement":null},{"id":"W2989911515","doi":"10.29173/axismundi87","title":"The Suffering Messiah Complex in the Gospel of Matthew","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Messiah; Gospel; Judaism; Jesus christ; Phenomenon; Philosophy; Theology; Religious studies; Epistemology","score_opus":0.08874333732262776,"score_gpt":0.2989087703644249,"score_spread":0.21016543304179716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989911515","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3939066,0.013056342,0.00266507,0.051112123,0.0023123294,0.00004768893,0.000109549524,0.00011440132,0.5366759],"genre_scores_gemma":[0.9843705,0.00074813317,0.00034755742,0.0015231555,0.00023179332,0.000011013836,0.000012419628,0.000027367321,0.012727934],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988599,0.00063913147,0.000032570984,0.00009560909,0.00021435722,0.00015845675],"domain_scores_gemma":[0.9992938,0.00036774355,0.00012897825,0.00005908773,0.00007822382,0.00007204647],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010904834,0.00032411155,0.00036908788,0.0006237773,0.009897415,0.0038164693,0.0004340846,0.0013153489,0.0015382239],"category_scores_gemma":[0.0025390743,0.00014475288,0.00013322245,0.00054141314,0.024149232,0.0020367962,0.0030346205,0.003441574,0.00022299583],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000069206944,0.000009418325,0.00049812417,0.00012184099,0.000008321842,0.0006506449,0.2945177,0.00006545923,0.0004903042,0.6829625,0.014538924,0.006067633],"study_design_scores_gemma":[0.000034805904,0.00009395479,0.0059258356,0.0006583257,0.000031494692,0.0014859274,0.28579587,0.0003057822,0.0021248967,0.12044616,0.5830439,0.000053054144],"about_ca_topic_score_codex":0.0067660618,"about_ca_topic_score_gemma":0.018051641,"teacher_disagreement_score":0.009897415,"about_ca_system_score_codex":0.0037107046,"about_ca_system_score_gemma":0.0013757534,"threshold_uncertainty_score":0.02692318},"labels":[],"label_agreement":null},{"id":"W2990046684","doi":"10.29173/axismundi65","title":"Burton Mack's A Myth of Innocence as Can(n)on Criticism","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Innocence; Gospel; Mythology; Criticism; Literature; Ideology; Narrative; Identity (music); Philosophy; Art; Psychoanalysis; Aesthetics; Law; Politics; Psychology","score_opus":0.07839918212224006,"score_gpt":0.3099084447981219,"score_spread":0.23150926267588184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990046684","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018943982,0.022706898,0.0041091545,0.23323578,0.007627273,0.000031411262,0.000034979796,0.00008788394,0.71322256],"genre_scores_gemma":[0.65197414,0.006520511,0.001993228,0.03494161,0.0023795252,0.00011451637,0.00002286096,0.00014982159,0.30190384],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974438,0.0015433063,0.000036561647,0.00024879636,0.00054019084,0.00018746853],"domain_scores_gemma":[0.9982224,0.0009901484,0.00015644402,0.00013160998,0.00033148078,0.00016781992],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021008954,0.00040256252,0.00026206087,0.0007233846,0.007713933,0.008337115,0.0008439594,0.0031172866,0.004883885],"category_scores_gemma":[0.0056036874,0.00017043261,0.00017826808,0.0005887053,0.016882846,0.006694608,0.0025708424,0.0054728393,0.00086997857],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027245622,0.00001287768,0.00024421967,0.00008809425,0.0000035316557,0.00018385089,0.04321004,0.00004468339,0.00023523475,0.8122864,0.13071334,0.0129505405],"study_design_scores_gemma":[0.000005174078,0.000017381499,0.00031049902,0.00024606314,0.000003618018,0.00022078762,0.018691959,0.000101879166,0.00022417361,0.08556425,0.89460325,0.000010904016],"about_ca_topic_score_codex":0.005141601,"about_ca_topic_score_gemma":0.009173627,"teacher_disagreement_score":0.008337115,"about_ca_system_score_codex":0.00446511,"about_ca_system_score_gemma":0.0020059443,"threshold_uncertainty_score":0.032396734},"labels":[],"label_agreement":null},{"id":"W2990165599","doi":"10.29173/axismundi75","title":"Dashran as Mode and Critique of Perception","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Eurasian Exchange Networks","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hinduism; Consciousness; Perception; Mode (computer interface); Epistemology; Sociology; Aesthetics; Philosophy; Religious studies; Computer science","score_opus":0.030250455653501197,"score_gpt":0.3904593829290007,"score_spread":0.36020892727549947,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990165599","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036601428,0.011428567,0.021798259,0.06350427,0.0021845694,0.000024623898,0.00007090665,0.000127744,0.8642596],"genre_scores_gemma":[0.9372842,0.002535316,0.0035703187,0.0024664502,0.0006000436,0.000046520763,0.000028574397,0.00009396252,0.05337462],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9953431,0.0031875737,0.00011519563,0.00058111316,0.00051559496,0.00025749317],"domain_scores_gemma":[0.99746394,0.0014168837,0.00013871504,0.0004481899,0.00038763197,0.0001445508],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041797287,0.00046954368,0.00031294744,0.001473515,0.0042483555,0.009085303,0.0013028354,0.002908792,0.0058989376],"category_scores_gemma":[0.006647388,0.00020826937,0.00030423424,0.0011154668,0.03219232,0.00927344,0.0048127295,0.0046463665,0.0007736377],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005283224,0.0000023312755,0.00004955092,0.000013590138,0.0000011160924,0.000021557289,0.006388262,0.00003867942,0.000047244856,0.98921555,0.001314891,0.0029019406],"study_design_scores_gemma":[0.0000116749425,0.00001688361,0.0003116965,0.0001712015,0.0000041832855,0.00011877365,0.0115900785,0.000756073,0.00033138273,0.744511,0.2421637,0.000013393511],"about_ca_topic_score_codex":0.0055224886,"about_ca_topic_score_gemma":0.004721561,"teacher_disagreement_score":0.009085303,"about_ca_system_score_codex":0.0068348935,"about_ca_system_score_gemma":0.002476961,"threshold_uncertainty_score":0.049590886},"labels":[],"label_agreement":null},{"id":"W2990166337","doi":"10.29173/axismundi69","title":"Legend, Veneration, and Nationalism","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Central European Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Veneration; Nationalism; Legend; Pilgrimage; Identity (music); History; Art; Ancient history; Religious studies; Archaeology; Political science; Aesthetics; Philosophy; Law","score_opus":0.03851241793378728,"score_gpt":0.3436270188222609,"score_spread":0.3051146008884736,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990166337","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56795645,0.010509209,0.0018147368,0.01614027,0.0005650716,0.00003395626,0.00013923326,0.000047633668,0.40279338],"genre_scores_gemma":[0.98581123,0.0010670972,0.00014526694,0.0002515307,0.00003951445,0.000007105106,0.000020217683,0.000018898874,0.012639127],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995875,0.00016257103,0.000020209005,0.000046068686,0.000052778836,0.00013085567],"domain_scores_gemma":[0.99974555,0.0001183167,0.00004582199,0.000030511977,0.00002344983,0.000036321853],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00075826206,0.00027708625,0.00030010662,0.0011891305,0.005411628,0.005978638,0.00047782628,0.0010424311,0.005109922],"category_scores_gemma":[0.0014544348,0.00016359975,0.00016027555,0.0016905818,0.012415223,0.0027965698,0.004085178,0.0020716742,0.0003326287],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008965011,0.000021505728,0.0019144601,0.00016966781,0.000012829685,0.00089760905,0.20429362,0.0001958312,0.0008895224,0.7701293,0.00494545,0.016440637],"study_design_scores_gemma":[0.000022517952,0.000076577875,0.0461402,0.00073463976,0.00004248038,0.0017113481,0.357351,0.00038430013,0.0025571922,0.07755603,0.51336557,0.000058149133],"about_ca_topic_score_codex":0.009772758,"about_ca_topic_score_gemma":0.026939783,"teacher_disagreement_score":0.009772758,"about_ca_system_score_codex":0.0032719078,"about_ca_system_score_gemma":0.0012107488,"threshold_uncertainty_score":0.023739457},"labels":[],"label_agreement":null},{"id":"W2990306767","doi":"10.29173/axismundi76","title":"Pentecostalism in the Modern World","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Modernity; Appeal; Ideology; Aesthetics; Late modernity; Sociology; Expression (computer science); Political science; Law; Environmental ethics; Philosophy; Social science; Politics","score_opus":0.059865091978182766,"score_gpt":0.40225726327151734,"score_spread":0.34239217129333455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990306767","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13222165,0.004941359,0.0010037774,0.019079907,0.00038873323,0.00000846732,0.000030395835,0.000021979718,0.8423038],"genre_scores_gemma":[0.9739933,0.0011410554,0.00028810062,0.001781514,0.00010416119,0.0000063764733,0.000010578076,0.000014625893,0.022660365],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932873,0.00031189804,0.000013424543,0.000072940835,0.00008939745,0.00018364152],"domain_scores_gemma":[0.9997118,0.00007587801,0.00005066698,0.00004911374,0.000041601947,0.00007091173],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007643393,0.00016147726,0.0001372359,0.0006289755,0.0049096807,0.003738392,0.00017554175,0.00087712845,0.0046885],"category_scores_gemma":[0.0007408222,0.00008124692,0.00009855688,0.0007534702,0.014661443,0.0022614023,0.0023252468,0.0022368524,0.00030060316],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017598337,0.000018129249,0.0007475164,0.000021595806,0.0000028019065,0.00015783438,0.031516403,0.000036854664,0.00020720698,0.9496296,0.0061031175,0.011541366],"study_design_scores_gemma":[0.000013260269,0.000037866423,0.0054065194,0.000117570205,0.000005883355,0.00044451252,0.033173695,0.00015652162,0.00039612944,0.20507653,0.7551516,0.000019903513],"about_ca_topic_score_codex":0.00419198,"about_ca_topic_score_gemma":0.006729823,"teacher_disagreement_score":0.0049096807,"about_ca_system_score_codex":0.0023096818,"about_ca_system_score_gemma":0.00090893556,"threshold_uncertainty_score":0.016757965},"labels":[],"label_agreement":null},{"id":"W2990345819","doi":"10.29173/axismundi83","title":"Bodies of Suffering","year":2011,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Hegemony; Opposition (politics); Narrative; Assimilation (phonology); Power (physics); Sociology; Literature; History; Modality (human–computer interaction); Gender studies; Aesthetics; Art; Philosophy; Political science; Linguistics; Law; Politics","score_opus":0.06118322905382793,"score_gpt":0.20872725584195548,"score_spread":0.14754402678812756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990345819","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034362316,0.012451992,0.004283346,0.026120704,0.0017754261,0.000032140502,0.000084828396,0.000060899663,0.92082834],"genre_scores_gemma":[0.83860177,0.007868646,0.0014007919,0.006752422,0.0012468422,0.00008180809,0.0001061668,0.00010965458,0.14383197],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99795157,0.0009512965,0.000060188962,0.00022422022,0.0004092812,0.00040346093],"domain_scores_gemma":[0.9990646,0.00035782735,0.00012751947,0.00018254337,0.00010969144,0.00015781834],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001864335,0.00041125546,0.0003556623,0.0010593235,0.008349735,0.0072053657,0.0006646316,0.0021524008,0.013257535],"category_scores_gemma":[0.0035920525,0.00017748991,0.00029865868,0.00085562706,0.0321629,0.005644724,0.008262348,0.0034579341,0.001595818],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014719233,0.0000064872834,0.0002400268,0.000057432208,0.0000045314373,0.00022235015,0.030338755,0.000038012902,0.00019781438,0.9512689,0.009103169,0.008507786],"study_design_scores_gemma":[0.000010729774,0.000036915113,0.0008759136,0.000406276,0.000009241576,0.00087164633,0.04043409,0.000056906894,0.00037093734,0.20336308,0.7535512,0.000013036117],"about_ca_topic_score_codex":0.0016513986,"about_ca_topic_score_gemma":0.0019695265,"teacher_disagreement_score":0.013257535,"about_ca_system_score_codex":0.0022520144,"about_ca_system_score_gemma":0.0016470351,"threshold_uncertainty_score":0.044350863},"labels":[],"label_agreement":null},{"id":"W2990375717","doi":"10.29173/axismundi72","title":"Augustine's Interpretation of Matthew 5:17 and its Historical Context","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Interpretation (philosophy); Context (archaeology); Epistemology; Philosophy; History; Classics; Archaeology; Linguistics","score_opus":0.037532689633336634,"score_gpt":0.2524169755728923,"score_spread":0.21488428593955564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990375717","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11590747,0.012304833,0.007306185,0.13310558,0.0023045295,0.00006715801,0.00020682356,0.00008195479,0.7287155],"genre_scores_gemma":[0.9226782,0.0017730359,0.0017962152,0.00918821,0.0008235465,0.00010301072,0.000030869727,0.00004088732,0.06356617],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988759,0.00055361504,0.000036548066,0.00012319315,0.00016753691,0.0002431138],"domain_scores_gemma":[0.99939513,0.00034466613,0.0001059816,0.000031335214,0.0000665125,0.000056339566],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012709033,0.00027770776,0.000198808,0.0005937387,0.004917053,0.0023636883,0.00083095196,0.0037378448,0.0029398648],"category_scores_gemma":[0.0021784576,0.00014824813,0.00021953476,0.0005559614,0.015245635,0.0019539476,0.0027953044,0.004206734,0.00037913563],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031262698,0.000006614575,0.00040888006,0.00007552616,0.0000021094322,0.00030181205,0.05332295,0.00008997173,0.00022796095,0.92385113,0.018187491,0.0034943814],"study_design_scores_gemma":[0.000008951183,0.00002972206,0.0030268156,0.00036949507,0.0000064972796,0.0008175216,0.024027001,0.00017135228,0.00073560595,0.07088399,0.89988476,0.00003815558],"about_ca_topic_score_codex":0.0097261425,"about_ca_topic_score_gemma":0.01932139,"teacher_disagreement_score":0.0097261425,"about_ca_system_score_codex":0.0024324814,"about_ca_system_score_gemma":0.001288102,"threshold_uncertainty_score":0.019339025},"labels":[],"label_agreement":null},{"id":"W2990434495","doi":"10.29173/axismundi82","title":"Recovering the Progressive Spirit of Islam","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Islam; Feminism; Legitimacy; Gender studies; Sociology; Movement (music); Religious studies; Political science; Aesthetics; Philosophy; Theology; Law; Politics","score_opus":0.03614954102104176,"score_gpt":0.33177101906309747,"score_spread":0.29562147804205574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990434495","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22971928,0.002240426,0.0063920547,0.02601285,0.0010657709,0.00005974884,0.000075086915,0.00006554152,0.7343693],"genre_scores_gemma":[0.9772943,0.00053401187,0.0010985095,0.0010892174,0.00015509331,0.000013744706,0.000018054003,0.000025587213,0.019771365],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985952,0.00070899376,0.000026560348,0.00010814946,0.00026624475,0.0002947814],"domain_scores_gemma":[0.9991697,0.00024993857,0.00008826853,0.00020713976,0.000153877,0.00013106057],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023279486,0.00020110345,0.00013975117,0.00060692226,0.0046928143,0.0038892156,0.00036118663,0.0008663801,0.0048803915],"category_scores_gemma":[0.0037134434,0.000104195846,0.00015666729,0.00037444258,0.017294412,0.002714149,0.0051277922,0.00258948,0.00067237427],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018963558,0.000015042927,0.00036227566,0.000020309393,0.000002087063,0.00014710294,0.02682513,0.00006837752,0.00023593543,0.9563414,0.0032595624,0.012703763],"study_design_scores_gemma":[0.00003634581,0.0000751333,0.0018692359,0.00018610909,0.000006266899,0.00028334168,0.040317938,0.0003855233,0.0007510976,0.40703344,0.5490374,0.000018221315],"about_ca_topic_score_codex":0.0035207258,"about_ca_topic_score_gemma":0.0052747373,"teacher_disagreement_score":0.0048803915,"about_ca_system_score_codex":0.0025243557,"about_ca_system_score_gemma":0.002596685,"threshold_uncertainty_score":0.018315613},"labels":[],"label_agreement":null},{"id":"W2990444577","doi":"10.29173/axismundi90","title":"Reading Malachi's Rebukes and Promise in Historical and Corporate Context","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Reading (process); Interpreter; Key (lock); History; Literature; Sociology; Political science; Law; Art; Computer science","score_opus":0.06940049535573413,"score_gpt":0.24880477027715536,"score_spread":0.17940427492142125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990444577","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32376656,0.07462607,0.0028476613,0.19562332,0.002911048,0.000032680604,0.00013524145,0.00014957855,0.39990786],"genre_scores_gemma":[0.9779204,0.0077283094,0.00032620883,0.0033093784,0.00039331336,0.000014228078,0.00001592102,0.000022105622,0.010270154],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985468,0.00086863723,0.000037824473,0.00007978634,0.00019829042,0.00026863153],"domain_scores_gemma":[0.9978599,0.0014929753,0.0002123461,0.0001260731,0.00018875378,0.000119972115],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002094234,0.00049184187,0.0004612676,0.0017109516,0.013840929,0.0074178753,0.00072918256,0.0029778401,0.002543481],"category_scores_gemma":[0.004038116,0.0002801463,0.00011653623,0.002378195,0.039561808,0.0050441194,0.004083124,0.006238273,0.00029678163],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026914113,0.000013625927,0.0011086203,0.0001404642,0.000006487211,0.0015497792,0.4781258,0.00008755948,0.00024196556,0.4915635,0.015506302,0.011629012],"study_design_scores_gemma":[0.000007480863,0.000044585388,0.004569937,0.00093154935,0.000014818016,0.0014781377,0.52015173,0.00014507103,0.00079565897,0.06352305,0.40829998,0.000038056958],"about_ca_topic_score_codex":0.013747466,"about_ca_topic_score_gemma":0.022385757,"teacher_disagreement_score":0.013840929,"about_ca_system_score_codex":0.0061855107,"about_ca_system_score_gemma":0.0034646038,"threshold_uncertainty_score":0.044879258},"labels":[],"label_agreement":null},{"id":"W2990520012","doi":"10.29173/axismundi64","title":"Re-Marking the Place of Mark","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Christianity; Gospel; Mythology; Charisma; New Testament; Scholarship; Innocence; Philosophy; Gnosticism; Literature; Christology; Incarnation; Early Christianity; History; Theology; Art; Psychoanalysis; Law","score_opus":0.04662407304531141,"score_gpt":0.26935785902808324,"score_spread":0.22273378598277183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990520012","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017121427,0.013819346,0.021486295,0.20142807,0.029338162,0.000046155317,0.00014192183,0.00053577806,0.7160829],"genre_scores_gemma":[0.58301854,0.0049160835,0.009228277,0.036381423,0.0067576715,0.0000874969,0.000113851245,0.0010937148,0.35840294],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99428755,0.0027757895,0.00022937005,0.0009133906,0.0012871453,0.00050681893],"domain_scores_gemma":[0.99422544,0.0020819705,0.00028721982,0.0015948312,0.0013283697,0.00048220743],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053251414,0.0005433997,0.00042014045,0.0014860563,0.007746064,0.012264209,0.0017462325,0.004154452,0.011640074],"category_scores_gemma":[0.014384383,0.0003000334,0.0004142383,0.000921298,0.025827937,0.01168977,0.007051458,0.009586245,0.005249085],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027012342,0.0000075196795,0.00016072554,0.000049974795,0.0000042151537,0.00009018802,0.015858287,0.000053016774,0.00022972273,0.9111097,0.05358667,0.018823031],"study_design_scores_gemma":[0.0000045865186,0.000015836662,0.00013829584,0.00014901215,0.000006400177,0.00011292556,0.005389428,0.000102787846,0.00065951026,0.08430518,0.9090968,0.00001924762],"about_ca_topic_score_codex":0.0061980337,"about_ca_topic_score_gemma":0.00912907,"teacher_disagreement_score":0.012264209,"about_ca_system_score_codex":0.00546587,"about_ca_system_score_gemma":0.00369485,"threshold_uncertainty_score":0.03965783},"labels":[],"label_agreement":null},{"id":"W2990551481","doi":"10.29173/axismundi66","title":"Coping with Trauma through Social Remembrance","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Military, Security, and Education Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"Spirituality; Windsor; Coping (psychology); Terminology; Context (archaeology); Vietnam War; Psychology; Social psychology; Sociology; History; Psychotherapist; Medicine; Archaeology","score_opus":0.083879326981936,"score_gpt":0.3758113791548543,"score_spread":0.2919320521729183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990551481","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84061825,0.0035564082,0.005002292,0.025651254,0.00034121436,0.00016920784,0.00005139159,0.000077999255,0.1245319],"genre_scores_gemma":[0.98989314,0.00157705,0.0013705457,0.0007760036,0.00005407906,0.00006401288,0.000025353791,0.000011879298,0.006227879],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9982052,0.0011690834,0.000032402393,0.00008101916,0.0001871488,0.00032519898],"domain_scores_gemma":[0.9988164,0.00031277505,0.00031128715,0.00010655406,0.00012241205,0.00033068567],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020197846,0.00032077468,0.0001742844,0.000588847,0.004984379,0.003113173,0.0009821282,0.0010142608,0.0028060994],"category_scores_gemma":[0.003854547,0.00012955311,0.0002885396,0.0003874002,0.0076737897,0.002220467,0.004684394,0.0016237074,0.0002514801],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007625181,0.00023508005,0.016522937,0.00037971305,0.00004941777,0.0013382673,0.80654037,0.00030388695,0.0021123798,0.06648493,0.007767818,0.09818892],"study_design_scores_gemma":[0.000027194268,0.00025953123,0.024626352,0.00058071595,0.000032854176,0.0014287736,0.8009171,0.00035642218,0.0007001649,0.01686315,0.15416007,0.000047717003],"about_ca_topic_score_codex":0.010338642,"about_ca_topic_score_gemma":0.02682729,"teacher_disagreement_score":0.010338642,"about_ca_system_score_codex":0.0027523155,"about_ca_system_score_gemma":0.004646043,"threshold_uncertainty_score":0.020556927},"labels":[],"label_agreement":null},{"id":"W2990563249","doi":"10.29173/axismundi67","title":"Effing the Ineffable","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Newspaper; Islam; Danish; Law; Media studies; History; Political science; Religious studies; Sociology; Philosophy","score_opus":0.07131365956282343,"score_gpt":0.27183207385952174,"score_spread":0.2005184142966983,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990563249","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010659216,0.0061165304,0.004356133,0.10639291,0.0037504951,0.000047070305,0.00009802102,0.00022921657,0.8683504],"genre_scores_gemma":[0.26536152,0.0056067607,0.0034919456,0.08279218,0.0018465689,0.0000971847,0.00014444492,0.00068993436,0.63996947],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99528176,0.001854954,0.00012817298,0.00072506437,0.0012437847,0.0007663013],"domain_scores_gemma":[0.99511397,0.0013965245,0.00032554116,0.0011815657,0.0010816625,0.0009007779],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004810241,0.00083409547,0.00046161798,0.0019741445,0.0105275065,0.015886646,0.0013347574,0.0059311423,0.051193904],"category_scores_gemma":[0.012367594,0.0003829092,0.000437076,0.0010359762,0.023917995,0.0152235385,0.009677914,0.007589891,0.017456137],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005770834,0.00005229838,0.00091068837,0.00011851184,0.000013246957,0.00033234153,0.016016824,0.00009003653,0.00069157383,0.71838933,0.20139499,0.061932407],"study_design_scores_gemma":[0.000007025298,0.000017864353,0.00031133275,0.00021399466,0.000005951698,0.00017840118,0.0067619043,0.000073984906,0.0002952118,0.043166883,0.94895387,0.000013689291],"about_ca_topic_score_codex":0.005796855,"about_ca_topic_score_gemma":0.008868232,"teacher_disagreement_score":0.051193904,"about_ca_system_score_codex":0.005008704,"about_ca_system_score_gemma":0.0047933287,"threshold_uncertainty_score":0.17126065},"labels":[],"label_agreement":null},{"id":"W2990624254","doi":"10.29173/axismundi73","title":"Enacting Orthodoxy in Walter Martin's The Kingdom of the Cults","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Byzantine Studies and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Orthodoxy; Kingdom; Sociology; History; Aesthetics; Classics; Philosophy; Theology","score_opus":0.06992381705558749,"score_gpt":0.2637651401845609,"score_spread":0.1938413231289734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990624254","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14661975,0.01896152,0.0013778782,0.11573877,0.0024482731,0.000036658137,0.000037886988,0.00005025897,0.71472895],"genre_scores_gemma":[0.9110345,0.0014477797,0.0003766129,0.004359204,0.00026576925,0.000023190236,0.000005422902,0.000042742013,0.08244474],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99816126,0.0012497467,0.000018736226,0.00007094336,0.00023289197,0.0002665459],"domain_scores_gemma":[0.9991627,0.00047251768,0.000088400586,0.00006872574,0.00006073731,0.000146944],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026594035,0.00027683645,0.00025034568,0.00057460926,0.011454075,0.004937842,0.0004931897,0.0021524553,0.002546345],"category_scores_gemma":[0.003802299,0.00022916385,0.000106577354,0.00042393306,0.024875132,0.002508104,0.0034854494,0.005167503,0.00037545382],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031316835,0.000012457343,0.00016548019,0.000035807643,0.0000015011807,0.00021304139,0.15927027,0.000041323518,0.00014314194,0.80792654,0.026440307,0.005718802],"study_design_scores_gemma":[0.000018754126,0.000025844263,0.001195063,0.00032539814,0.0000036493916,0.0001944335,0.06660536,0.0001468525,0.0003414042,0.06569343,0.86543065,0.00001917987],"about_ca_topic_score_codex":0.015403999,"about_ca_topic_score_gemma":0.055574145,"teacher_disagreement_score":0.015403999,"about_ca_system_score_codex":0.006881193,"about_ca_system_score_gemma":0.0024043715,"threshold_uncertainty_score":0.049926758},"labels":[],"label_agreement":null},{"id":"W2990624994","doi":"10.29173/axismundi77","title":"Sister Insider/Outsider","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Scholarship; Insider; Objectivity (philosophy); Sociology; Epistemology; Ideal (ethics); Subject (documents); Subject matter; Philosophy; Law; Political science","score_opus":0.05330264389169602,"score_gpt":0.3476991530476152,"score_spread":0.29439650915591914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990624994","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012664833,0.0018068878,0.0050088186,0.030408,0.011827331,0.00007546641,0.0003200019,0.0003976867,0.93749106],"genre_scores_gemma":[0.15215874,0.0010269027,0.0023407629,0.013044341,0.0025213126,0.00007124121,0.00017977289,0.0007533166,0.82790357],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968027,0.00085193454,0.00013145352,0.0008043393,0.0009707654,0.00043887302],"domain_scores_gemma":[0.9962829,0.00048419155,0.00031339962,0.0006973296,0.0011411466,0.0010811149],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027917775,0.00064015895,0.0007807185,0.0015579143,0.007642141,0.006460502,0.0012143124,0.0023592813,0.14248228],"category_scores_gemma":[0.007640876,0.0005304428,0.00048500716,0.00087688613,0.0035228962,0.0073068445,0.006581115,0.0047114594,0.057602882],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012692521,0.000088127126,0.0034607633,0.00017378609,0.000024542462,0.001049566,0.032797612,0.000045886172,0.0018620687,0.30197978,0.54386216,0.11452888],"study_design_scores_gemma":[0.000007706908,0.000031997326,0.00085457484,0.00013092706,0.000010240185,0.0009325587,0.0087003885,0.00008117221,0.00040978772,0.009466601,0.9793519,0.000022106693],"about_ca_topic_score_codex":0.002709147,"about_ca_topic_score_gemma":0.004145777,"teacher_disagreement_score":0.14248228,"about_ca_system_score_codex":0.0020502147,"about_ca_system_score_gemma":0.001702956,"threshold_uncertainty_score":0.4766507},"labels":[],"label_agreement":null},{"id":"W2990689693","doi":"10.29173/axismundi78","title":"Did the Ways Part? New Models in Judean/Christian Relations","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Optimal distinctiveness theory; Christianity; Judaism; Hegemony; Early Christianity; Philosophy; Religious studies; History; Theology; Political science; Law; Psychology; Social psychology","score_opus":0.09876454877444846,"score_gpt":0.26687844043323783,"score_spread":0.16811389165878937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990689693","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10746728,0.012835988,0.0041453866,0.04603152,0.00070682005,0.000021268103,0.00005457287,0.000040288855,0.82869685],"genre_scores_gemma":[0.9881048,0.0009894046,0.0004599548,0.0009367627,0.0001664377,0.0000117732925,0.00001177747,0.000018816969,0.009300159],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975936,0.0013559754,0.000064089254,0.00027002255,0.0002877441,0.00042854494],"domain_scores_gemma":[0.99847025,0.00070614566,0.00014889779,0.0003142798,0.00012973665,0.00023071881],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038768917,0.00034913025,0.00038456125,0.002178475,0.008573201,0.013551162,0.00094104867,0.0026607101,0.0054486054],"category_scores_gemma":[0.0022152027,0.00026144844,0.00031522344,0.0022145093,0.05875374,0.010607897,0.005011373,0.004562043,0.0004389062],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000063754424,0.0000041230683,0.00012941964,0.000008871615,0.0000012657691,0.000024481746,0.020072447,0.000028309545,0.000024759323,0.9781771,0.00031259895,0.0012103145],"study_design_scores_gemma":[0.00002732582,0.000012636362,0.0016011875,0.00022439753,0.000009630654,0.000102767335,0.0773497,0.00038700743,0.00010266185,0.78528833,0.13487682,0.000017446913],"about_ca_topic_score_codex":0.015203793,"about_ca_topic_score_gemma":0.021415975,"teacher_disagreement_score":0.015203793,"about_ca_system_score_codex":0.0110901715,"about_ca_system_score_gemma":0.0035798347,"threshold_uncertainty_score":0.0804652},"labels":[],"label_agreement":null},{"id":"W2991027588","doi":"10.29173/axismundi79","title":"Durkheim and the Social Functions of Sacred Music","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Worship; Sacred music; Sociology; Discipline; Aesthetics; Epistemology; Social science; Art; Visual arts; Philosophy; Theology; Musical","score_opus":0.049896629611095165,"score_gpt":0.23145838227958024,"score_spread":0.18156175266848507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991027588","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20008577,0.018717282,0.0062711835,0.024570137,0.0004810723,0.000019826886,0.000033120705,0.000032465752,0.7497891],"genre_scores_gemma":[0.98868877,0.0010755786,0.00060925103,0.00041367163,0.00008261591,0.000009319816,0.0000039419815,0.0000068027593,0.00911006],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986111,0.0008825717,0.000029945615,0.00012213961,0.00016299987,0.00019121112],"domain_scores_gemma":[0.99940884,0.00030281645,0.00009156372,0.00008135105,0.000046972993,0.00006845985],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013276367,0.00025398415,0.00023540971,0.0007862947,0.0062324456,0.0043204254,0.00061290327,0.0013284442,0.0023999035],"category_scores_gemma":[0.001568026,0.00010024297,0.000147273,0.0005280189,0.032418713,0.002836298,0.0032903233,0.0017554564,0.00026330308],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013442802,0.0000053901026,0.0001914079,0.000016145754,0.0000014208947,0.000053545846,0.013792961,0.000044360677,0.00012863564,0.97960025,0.00063050893,0.0055219084],"study_design_scores_gemma":[0.000023661798,0.00004658914,0.00216693,0.00013807474,0.000005827078,0.00034192763,0.030876616,0.0004170729,0.0006194782,0.7292687,0.23607616,0.00001898094],"about_ca_topic_score_codex":0.00535615,"about_ca_topic_score_gemma":0.009072678,"teacher_disagreement_score":0.0062324456,"about_ca_system_score_codex":0.0039023666,"about_ca_system_score_gemma":0.0013147703,"threshold_uncertainty_score":0.028313756},"labels":[],"label_agreement":null},{"id":"W2991146726","doi":"","title":"Spiritualita presahujúca náboženstvo : Spomienka na zenovéhomajstra Bernie Glassmana","year":2018,"lang":"sk","type":"article","venue":"Axis Mundi","topic":"Religious, Philosophical, and Educational Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Art; Philosophy","score_opus":0.04894735806807566,"score_gpt":0.3486968318654397,"score_spread":0.29974947379736405,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991146726","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45198682,0.015405182,0.0014516992,0.08118333,0.0007886154,0.000047797166,0.00009892957,0.00005048849,0.4489871],"genre_scores_gemma":[0.9397519,0.0032282334,0.0004692811,0.0027438453,0.000066971326,0.00002241988,0.000016687356,0.000029400617,0.053671237],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945265,0.00023521643,0.000010317672,0.000064641856,0.00009357549,0.00014365485],"domain_scores_gemma":[0.9995173,0.00015157557,0.000063208514,0.000026003883,0.000054409546,0.00018751618],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00075256854,0.00017458579,0.0001642694,0.00051018206,0.0074941916,0.0032413693,0.00026930834,0.00091056613,0.007815974],"category_scores_gemma":[0.0010733809,0.00016391484,0.00013137609,0.0005243941,0.010538445,0.0021398347,0.002599742,0.0034317558,0.000571292],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010064288,0.000076800534,0.0062586665,0.00022127555,0.000015910246,0.00093119394,0.4726291,0.00009158597,0.0022049877,0.452015,0.029540414,0.035914443],"study_design_scores_gemma":[0.000018763623,0.000060584967,0.019997789,0.0004096314,0.000012884469,0.0005343177,0.24795754,0.00012736188,0.00064184255,0.032463595,0.6977406,0.000035134617],"about_ca_topic_score_codex":0.021805009,"about_ca_topic_score_gemma":0.06673104,"teacher_disagreement_score":0.021805009,"about_ca_system_score_codex":0.0035620418,"about_ca_system_score_gemma":0.0038882813,"threshold_uncertainty_score":0.04335618},"labels":[],"label_agreement":null},{"id":"W2991282763","doi":"10.29173/axismundi62","title":"Reviewing Mack's Re-Visioning","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Exegesis; New Testament; Milestone; Publishing; Identity (music); Early Christianity; Style (visual arts); Literature; Field (mathematics); Classics; Rhetorical question; History; Mythology; Representation (politics); Philosophy; Art history; Art; Aesthetics; Politics; Political science; Law","score_opus":0.09157774351964271,"score_gpt":0.30952863021701277,"score_spread":0.21795088669737006,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991282763","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0014027642,0.19609202,0.0010883881,0.5893144,0.17361106,0.00004196624,0.00010467669,0.00009480057,0.038249914],"genre_scores_gemma":[0.06525338,0.22028725,0.0035573218,0.32383287,0.19424875,0.00027560763,0.00035196604,0.00056221004,0.19163068],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99125355,0.0033433544,0.0005502246,0.0009610668,0.0033785622,0.0005132817],"domain_scores_gemma":[0.97400075,0.007249705,0.0013912274,0.00130843,0.014317708,0.001732151],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010705554,0.00080852414,0.0006514889,0.0054475823,0.003947165,0.011169786,0.0021570616,0.00460742,0.0061315037],"category_scores_gemma":[0.039506126,0.00040056696,0.0005725452,0.0027594732,0.005594953,0.0076544858,0.0039811996,0.0077522276,0.0040116706],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000131012985,0.0000073388737,0.000082760125,0.00032127922,0.000007995025,0.00009903229,0.0015223782,0.00003326937,0.00012895137,0.029737424,0.94592685,0.02211948],"study_design_scores_gemma":[0.0000014017921,0.0000046338864,0.00009027531,0.00037176738,0.0000030357094,0.0000504369,0.0006220104,0.000015860931,0.00005814793,0.0019478642,0.99682873,0.0000057715642],"about_ca_topic_score_codex":0.009905702,"about_ca_topic_score_gemma":0.015800897,"teacher_disagreement_score":0.011169786,"about_ca_system_score_codex":0.009452786,"about_ca_system_score_gemma":0.012084897,"threshold_uncertainty_score":0.0685851},"labels":[],"label_agreement":null},{"id":"W2991290774","doi":"10.29173/axismundi80","title":"Paul (in Romans) and Plutarch (in On Superstition)","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Superstition; Order (exchange); Scope (computer science); Philosophy; Task (project management); Literature; Epistemology; Classics; History; Computer science; Theology; Art","score_opus":0.0441196937323477,"score_gpt":0.2694940861939322,"score_spread":0.22537439246158453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991290774","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034531143,0.020362047,0.0017881814,0.019045448,0.002141507,0.000020025669,0.00006247542,0.00004901975,0.9220001],"genre_scores_gemma":[0.8312539,0.011342123,0.0012134303,0.0034956743,0.0015835332,0.00003681802,0.00007867841,0.00013132823,0.15086448],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978027,0.0011578028,0.000084831445,0.0002706146,0.000513115,0.00017094148],"domain_scores_gemma":[0.9986998,0.0007837541,0.00014194992,0.00013109167,0.00017134631,0.00007214475],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001430293,0.00033078535,0.00029079505,0.00097173854,0.00300506,0.0054120077,0.0004434344,0.0015813231,0.00910558],"category_scores_gemma":[0.0036361783,0.00014100646,0.00016482937,0.00208446,0.010007006,0.003780311,0.001668548,0.0028799113,0.0017511952],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024637131,0.000007245811,0.00047608867,0.00017590538,0.000004439357,0.00013835217,0.050217133,0.00003690371,0.00016284686,0.908809,0.018692693,0.021254785],"study_design_scores_gemma":[0.0000068145014,0.000039972292,0.0017664908,0.0003491463,0.0000080484815,0.0003182846,0.02302289,0.0000764536,0.00041545488,0.038127437,0.9358587,0.000010295755],"about_ca_topic_score_codex":0.003743174,"about_ca_topic_score_gemma":0.0056221713,"teacher_disagreement_score":0.00910558,"about_ca_system_score_codex":0.0027023687,"about_ca_system_score_gemma":0.0013601086,"threshold_uncertainty_score":0.030461252},"labels":[],"label_agreement":null},{"id":"W2991419726","doi":"10.29173/axismundi84","title":"Jesters, Jongleurs, Clowns and other Unsavoury Types","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Desert (philosophy); Argument (complex analysis); Order (exchange); Christianity; Task (project management); Psychology; Gender studies; Early Christianity; Sociology; Social psychology; History; Religious studies; Epistemology; Philosophy; Medicine; Classics","score_opus":0.04061085464897145,"score_gpt":0.24323997670210515,"score_spread":0.20262912205313371,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991419726","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1219422,0.005466975,0.0025889308,0.012622671,0.0009846755,0.000026398944,0.000097955264,0.000034031113,0.85623604],"genre_scores_gemma":[0.789844,0.0013881604,0.00072708743,0.0019715247,0.00019999816,0.000026039677,0.000044918317,0.00006358296,0.20573479],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930096,0.00024223092,0.00001884539,0.0000929378,0.0001974655,0.00014755827],"domain_scores_gemma":[0.99952435,0.00019830064,0.00006476744,0.000071751274,0.00006737356,0.000073479496],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007262515,0.00025875776,0.00018494391,0.0007766511,0.0066763745,0.004175973,0.00044114314,0.0012432265,0.0084066745],"category_scores_gemma":[0.0016814148,0.00017196544,0.00010697975,0.0011458757,0.016301231,0.0031783038,0.002186937,0.001672677,0.00094211503],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033469987,0.000010560181,0.0010588216,0.000057614616,0.000003085725,0.00034395812,0.073625594,0.000029741186,0.00021078529,0.9013453,0.014475613,0.008805545],"study_design_scores_gemma":[0.000009153876,0.000025020043,0.002838722,0.00015841017,0.000005693412,0.0006302796,0.08100745,0.000057732967,0.00041561437,0.06570513,0.8491323,0.000014390703],"about_ca_topic_score_codex":0.0094548585,"about_ca_topic_score_gemma":0.03166335,"teacher_disagreement_score":0.0094548585,"about_ca_system_score_codex":0.002221401,"about_ca_system_score_gemma":0.001182464,"threshold_uncertainty_score":0.02812308},"labels":[],"label_agreement":null},{"id":"W2991499498","doi":"10.29173/axismundi92","title":"Coping with Trauma through Spiritual Remembrance","year":2005,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"Wilfrid Laurier University","keywords":"Spirituality; Windsor; Coping (psychology); Terminology; Psychology; Silence; Context (archaeology); Vietnam War; Social psychology; Sociology; Psychoanalysis; Aesthetics; History; Psychotherapist; Art; Medicine; Archaeology; Alternative medicine; Philosophy","score_opus":0.02980924349391711,"score_gpt":0.3011568584757859,"score_spread":0.27134761498186877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991499498","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8970653,0.0032197013,0.0036647022,0.017868327,0.00018018574,0.00012335375,0.00004059501,0.000043613312,0.0777942],"genre_scores_gemma":[0.99078673,0.0019923162,0.0014501577,0.0006378878,0.000027823662,0.000050242088,0.000022483477,0.000007364533,0.0050248816],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991049,0.0005456836,0.000018676285,0.000040649025,0.00010185596,0.00018813906],"domain_scores_gemma":[0.99925095,0.00019500394,0.0002044228,0.000059859263,0.00008147468,0.00020833286],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013848633,0.00020131143,0.00014941921,0.00034789444,0.0027268906,0.0025885124,0.00066405605,0.0007555197,0.0018373845],"category_scores_gemma":[0.0029543107,0.00010147557,0.0001703839,0.0003633687,0.005074711,0.001563397,0.0026523469,0.0011659596,0.00016572466],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007790821,0.00021030004,0.027164385,0.00048445156,0.000040984683,0.0016094269,0.77573425,0.0003815803,0.0033863499,0.059788108,0.0073059932,0.12381619],"study_design_scores_gemma":[0.000024933524,0.00026118316,0.03822163,0.00066866644,0.000026637654,0.0017053214,0.8187234,0.00033643798,0.0010698015,0.012639126,0.12627757,0.00004530371],"about_ca_topic_score_codex":0.010532763,"about_ca_topic_score_gemma":0.026498185,"teacher_disagreement_score":0.010532763,"about_ca_system_score_codex":0.0017707666,"about_ca_system_score_gemma":0.0038265863,"threshold_uncertainty_score":0.020942926},"labels":[],"label_agreement":null},{"id":"W2991570347","doi":"10.29173/axismundi74","title":"Religion as a Means of Maintaining Legitimacy in the Canadian State","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Legitimacy; State (computer science); Law and economics; Power (physics); Element (criminal law); Law; Speculation; Order (exchange); Political science; Government (linguistics); Sociology; Politics; Philosophy; Economics; Mathematics","score_opus":0.03119271922416444,"score_gpt":0.341838916893632,"score_spread":0.31064619766946755,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991570347","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15843414,0.0024095874,0.0014800996,0.033405136,0.00028798846,0.0000940599,0.00018596352,0.00005223343,0.8036507],"genre_scores_gemma":[0.9690842,0.00055828714,0.00076361146,0.0009269685,0.000027339744,0.000009484538,0.000022998453,0.000013182439,0.028593939],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978096,0.0004139214,0.000044005577,0.00019063451,0.00074911106,0.00079268916],"domain_scores_gemma":[0.99728763,0.00049405807,0.00015024323,0.0001814202,0.0010902833,0.0007963427],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018073622,0.00015700841,0.00021548869,0.0017189427,0.02717962,0.006741566,0.0013282254,0.001913682,0.009366985],"category_scores_gemma":[0.0061897975,0.00021355193,0.0001734644,0.0021140722,0.020926414,0.0019654115,0.0032447434,0.003023389,0.00033140182],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020558318,0.000023323679,0.004030491,0.000035107947,0.0000053636277,0.00028197697,0.032039143,0.0002636511,0.00021872125,0.9277614,0.011714358,0.023605833],"study_design_scores_gemma":[0.000045055287,0.000042064366,0.028603218,0.0003466685,0.00003366173,0.00022327213,0.04159689,0.0015449106,0.0005989118,0.117825344,0.80902165,0.000118312586],"about_ca_topic_score_codex":0.9816721,"about_ca_topic_score_gemma":0.9944553,"teacher_disagreement_score":0.103963934,"about_ca_system_score_codex":0.103963934,"about_ca_system_score_gemma":0.120968,"threshold_uncertainty_score":0.75431466},"labels":[],"label_agreement":null},{"id":"W2991626214","doi":"10.29173/axismundi81","title":"A Song of Sorrow and Praise","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sorrow; Praise; Confession (law); Lament; Singing; Literature; Philosophy; Argument (complex analysis); Tone (literature); Hymn; Musical; Theology; Art; Linguistics; History","score_opus":0.042911520086428005,"score_gpt":0.2697473593086686,"score_spread":0.2268358392222406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991626214","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046197854,0.009741207,0.0034531015,0.022087006,0.008049889,0.00007821384,0.0002223679,0.00041127513,0.90975904],"genre_scores_gemma":[0.51350933,0.0022332973,0.0018156163,0.0035738943,0.0022719728,0.000043461925,0.00012395339,0.00026613046,0.4761623],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993144,0.00025303164,0.000015643522,0.00008710191,0.00022912346,0.00010075535],"domain_scores_gemma":[0.99961627,0.000080874524,0.000037519578,0.00005394983,0.00007984483,0.00013153709],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000790471,0.0004013379,0.00023807523,0.00066895667,0.0040020226,0.0027173997,0.00041382862,0.00082324335,0.023799783],"category_scores_gemma":[0.0026225857,0.0001297707,0.00015140964,0.00033831003,0.0044037383,0.0018657607,0.0025267308,0.0023406101,0.0053343046],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025779888,0.000075700955,0.0015486939,0.00043722964,0.000032344138,0.0009398221,0.078429826,0.0001455244,0.005321082,0.32626015,0.3998031,0.18674882],"study_design_scores_gemma":[0.000008106373,0.000052509182,0.0016402199,0.00011498729,0.0000027917472,0.00037805876,0.009065194,0.00005227809,0.00035491193,0.0040982584,0.9842189,0.000013647078],"about_ca_topic_score_codex":0.0015820978,"about_ca_topic_score_gemma":0.004496813,"teacher_disagreement_score":0.023799783,"about_ca_system_score_codex":0.0009525093,"about_ca_system_score_gemma":0.0006106313,"threshold_uncertainty_score":0.079618216},"labels":[],"label_agreement":null},{"id":"W3001817395","doi":"","title":"The Tibetan Version of the Scripture on the Ten Kings: And theQuest for Chinese Influence on the Tibetan Perception of theAfterlife (review)","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perception; China; Ancient history; Geography; History; Philosophy; Epistemology; Archaeology","score_opus":0.02191762163180101,"score_gpt":0.3036922013052063,"score_spread":0.2817745796734053,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3001817395","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004208574,0.9931711,0.00001753315,0.0010715913,0.00016787698,0.0000025452075,0.000015103626,8.12814e-7,0.0013448973],"genre_scores_gemma":[0.034015466,0.964317,0.00004935913,0.00067034946,0.00031835525,0.000007626631,0.000037138212,0.000001326391,0.0005834373],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99975485,0.000100562116,0.00003232843,0.000025902435,0.000056979894,0.000029401674],"domain_scores_gemma":[0.99910057,0.00056293537,0.00015922653,0.0000134929105,0.00009231518,0.00007150456],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011297233,0.00032041981,0.0006805021,0.0010604585,0.0006333418,0.001517669,0.000506663,0.0007348862,0.0042413757],"category_scores_gemma":[0.001777767,0.0001209835,0.0002704165,0.0026951637,0.0019286585,0.0013822035,0.00059319765,0.0010277153,0.00020680347],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003239271,0.00007148798,0.007152177,0.049344752,0.00064135727,0.00055837893,0.012227434,0.00016779573,0.00078480534,0.019464169,0.018397747,0.890866],"study_design_scores_gemma":[0.00019251536,0.00044814366,0.14710288,0.072186075,0.0019916536,0.0020157958,0.021951467,0.00018610094,0.0007508419,0.007831925,0.7452125,0.0001302141],"about_ca_topic_score_codex":0.016586939,"about_ca_topic_score_gemma":0.03708765,"teacher_disagreement_score":0.016586939,"about_ca_system_score_codex":0.0011019387,"about_ca_system_score_gemma":0.0049257698,"threshold_uncertainty_score":0.03298074},"labels":[],"label_agreement":null},{"id":"W3105898200","doi":"","title":"The Dude and the Zen Master (recenzia)","year":2018,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.03936256996639096,"score_gpt":0.24658282567236475,"score_spread":0.2072202557059738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3105898200","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009563592,0.32817483,0.0009172737,0.39123207,0.066755734,0.000053121814,0.00020158602,0.00010462814,0.20299712],"genre_scores_gemma":[0.238114,0.093286976,0.0010725369,0.048708253,0.019522222,0.00009294085,0.00016743781,0.00019514958,0.5988405],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991898,0.0002700136,0.00003684278,0.00015535981,0.000190103,0.00015788976],"domain_scores_gemma":[0.99934524,0.00014531928,0.00008838647,0.00002821391,0.00012357034,0.00026931363],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014198506,0.0003763662,0.0003355652,0.00058760826,0.0034883274,0.0034002878,0.00036024424,0.001490497,0.016128104],"category_scores_gemma":[0.0025625485,0.00020165261,0.00018597716,0.00033071503,0.0026946522,0.0019406767,0.0029702007,0.0038214547,0.0047788313],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009483192,0.000044933287,0.0009971438,0.0003025692,0.000010400524,0.00022199628,0.008764738,0.000043082837,0.00051317015,0.13620658,0.77714443,0.0756562],"study_design_scores_gemma":[0.0000061983883,0.000015132887,0.0015803742,0.00024774234,0.0000032411651,0.00019480208,0.0028501956,0.000020539841,0.00013822998,0.004556581,0.99037945,0.000007519932],"about_ca_topic_score_codex":0.005940309,"about_ca_topic_score_gemma":0.016638165,"teacher_disagreement_score":0.016128104,"about_ca_system_score_codex":0.0025135118,"about_ca_system_score_gemma":0.0020697184,"threshold_uncertainty_score":0.053953826},"labels":[],"label_agreement":null},{"id":"W3168944126","doi":"10.29173/axismundi70","title":"Lost in Translation","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Soul; Hebrew; Hebrew Bible; Biblical Hebrew; Relation (database); Philosophy; Character (mathematics); Literature; Reading (process); Biblical languages; Linguistics; Order (exchange); Biblical studies; Epistemology; Theology; Art; Computer science","score_opus":0.07348974387243219,"score_gpt":0.28408069329257163,"score_spread":0.21059094942013945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3168944126","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010035894,0.0031604946,0.0019852621,0.03113398,0.12765643,0.00036409489,0.018486593,0.0024345892,0.81377506],"genre_scores_gemma":[0.0050359876,0.0017064192,0.001111771,0.0042392137,0.0046633002,0.00020081573,0.007555217,0.0016142193,0.97387314],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972307,0.0004714107,0.0003338726,0.0004711738,0.0011221016,0.00037068396],"domain_scores_gemma":[0.99420196,0.0007214764,0.00021292607,0.00085927546,0.0034572557,0.0005469894],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0021553903,0.0013428918,0.001085375,0.0030706862,0.0033356482,0.012205211,0.0020484847,0.0027659,0.6820701],"category_scores_gemma":[0.014417318,0.0005447247,0.00091505516,0.0037374082,0.0018076238,0.005996651,0.0043577743,0.005077724,0.6263562],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003838123,0.00001230851,0.00006531183,0.00026034526,0.0000040050345,0.00011316764,0.00024991928,0.00002470207,0.0001372499,0.009007277,0.95441246,0.035674807],"study_design_scores_gemma":[0.000004705753,0.0000066069183,0.00014812083,0.00009947596,0.0000014425627,0.000064138614,0.00015878442,0.000014095633,0.000051085994,0.00089913537,0.9985475,0.0000048665],"about_ca_topic_score_codex":0.0048379293,"about_ca_topic_score_gemma":0.0052808104,"teacher_disagreement_score":0.6820701,"about_ca_system_score_codex":0.0037303714,"about_ca_system_score_gemma":0.004676002,"threshold_uncertainty_score":0.4534884},"labels":[],"label_agreement":null},{"id":"W3212552023","doi":"10.29173/axismundi68","title":"Jewish Constructivism","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Jewish Identity and Society","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Calgary","funders":"","keywords":"Constructivism (international relations); Judaism; Hybridity; Religious studies; Jewish identity; Identity (music); Sociology; Philosophy; Political science; Theology; Anthropology; Aesthetics; Law","score_opus":0.03642911491494786,"score_gpt":0.33913203599672165,"score_spread":0.30270292108177377,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3212552023","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70353776,0.0024712551,0.00088947825,0.007403037,0.00006522005,0.000023926117,0.00019508316,0.00002418427,0.28539008],"genre_scores_gemma":[0.9970837,0.0002385537,0.00018711797,0.00009740762,0.0000049532337,0.0000034432182,0.00002428393,0.000004578783,0.002355833],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987399,0.00035452086,0.000026760496,0.00009577236,0.00038413168,0.00039894343],"domain_scores_gemma":[0.9988668,0.00022584053,0.00008235767,0.000072809846,0.0006293072,0.00012282425],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002238721,0.00022391537,0.00019873657,0.0031332076,0.009345365,0.0046689124,0.00058188476,0.00052599155,0.0029537613],"category_scores_gemma":[0.0024039655,0.00009857248,0.00019394056,0.0037106362,0.012607515,0.001133012,0.0015036823,0.0008296982,0.000118740856],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008804827,0.00002570903,0.016905036,0.000046263987,0.000022099042,0.00014972402,0.16577002,0.0001515694,0.001027852,0.77860934,0.005025672,0.03217863],"study_design_scores_gemma":[0.000058572383,0.000072089875,0.2538919,0.00035528306,0.000098976314,0.00036713065,0.39608604,0.0016691252,0.0013842549,0.14224486,0.20366716,0.00010447524],"about_ca_topic_score_codex":0.8829814,"about_ca_topic_score_gemma":0.9025443,"teacher_disagreement_score":0.8829814,"about_ca_system_score_codex":0.034013897,"about_ca_system_score_gemma":0.01824985,"threshold_uncertainty_score":0.24678928},"labels":[],"label_agreement":null},{"id":"W4253809000","doi":"10.29173/axismundi89","title":"Similar Differences","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mysticism; Epistemology; Cognition; Psychology; Common core; Core (optical fiber); Sociology; Social psychology; Philosophy; Computer science","score_opus":0.0832460535466919,"score_gpt":0.3958099422958776,"score_spread":0.3125638887491857,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4253809000","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25850442,0.0021807814,0.0070533883,0.0064229486,0.0018576753,0.0002495002,0.0018234747,0.00029380934,0.72161394],"genre_scores_gemma":[0.8119767,0.0012377716,0.0033386273,0.004225152,0.00028130354,0.00017347012,0.0017568317,0.0002305444,0.17677961],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99817944,0.00032471644,0.00013400253,0.00044115,0.00054158305,0.00037914136],"domain_scores_gemma":[0.99715316,0.00070703845,0.0002926645,0.0005152352,0.0009188434,0.00041297748],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013933225,0.00026160703,0.0003211067,0.0009691336,0.001298118,0.0027059615,0.0008493476,0.00092877104,0.09261033],"category_scores_gemma":[0.008997773,0.000120855635,0.00041384678,0.0010174622,0.0010784022,0.0016303352,0.0017932036,0.0012313395,0.01458885],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009382467,0.0006327617,0.082819104,0.0007797954,0.0002124734,0.0026408029,0.0759391,0.0003524477,0.013913322,0.32452956,0.10110307,0.39613938],"study_design_scores_gemma":[0.00009815297,0.00036002728,0.2014953,0.0004007285,0.00010584302,0.0046232385,0.04637652,0.0003923192,0.0031574839,0.06326634,0.6796538,0.000070235794],"about_ca_topic_score_codex":0.0033293448,"about_ca_topic_score_gemma":0.0035204296,"teacher_disagreement_score":0.09261033,"about_ca_system_score_codex":0.0011671048,"about_ca_system_score_gemma":0.0008640437,"threshold_uncertainty_score":0.30981243},"labels":[],"label_agreement":null}]}