{"meta":{"query_hash":"ef2328947141","filters":{"venue":"Axis Mundi"},"cohort_total":38,"direct_labels_cover":0,"predictions_cover":38,"exported":38,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/ef2328947141","api":"https://metacan.xera.ac/api/v1/cohort?venue=Axis+Mundi"},"results":[{"id":"W2241092136","doi":"","title":"Uranicko-chtonický antagonizmus v cykle o Kumarbim (článok)","year":2011,"lang":"cs","type":"article","venue":"Axis Mundi","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Physics; Theology; Philosophy","score_opus":0.043270847550092736,"score_gpt":0.2439043380987622,"score_spread":0.20063349054866947,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2241092136","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07859434,0.034216773,0.000014276182,0.0011189851,0.009988296,0.0006423467,0.0005817319,0.00033637282,0.8745069],"genre_scores_gemma":[0.92674667,0.0021789137,0.0002688514,0.0024410563,0.0029069139,0.000050796298,0.00009463294,0.00012371391,0.06518848],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99635845,0.00022442763,0.0008409023,0.00095957494,0.00038049664,0.0012361706],"domain_scores_gemma":[0.99789643,0.00015387821,0.00032198415,0.0010972434,0.0002995692,0.00023090011],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00047823729,0.000788864,0.00090955076,0.00025700268,0.001589142,0.00045525157,0.0007915191,0.00037681503,0.011336634],"category_scores_gemma":[0.00009388068,0.00068006094,0.00050380314,0.00016045372,0.0016221107,0.0005457425,0.00039366097,0.00081492885,0.002560247],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002721337,0.0006232416,0.002178305,0.00023240742,0.00084994576,0.00032032773,0.23965113,2.2606149e-7,0.00006867113,0.6651986,0.08780034,0.0028046474],"study_design_scores_gemma":[0.0011236443,0.0008590645,0.0066318493,0.00016320743,0.00032347222,0.000067944624,0.010944807,0.000015308384,0.00012762121,0.005075403,0.97371185,0.0009558551],"about_ca_topic_score_codex":0.0042121336,"about_ca_topic_score_gemma":0.0058086566,"teacher_disagreement_score":0.88591146,"about_ca_system_score_codex":0.0000896526,"about_ca_system_score_gemma":0.000105932115,"threshold_uncertainty_score":0.9997107},"labels":[],"label_agreement":null},{"id":"W2561846035","doi":"","title":"Šugendó: podľad na šintoistické a buddhistické aspektyjaponskej náboženskej tradície","year":2009,"lang":"sk","type":"article","venue":"Axis Mundi","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Physics; Philosophy","score_opus":0.021885035097948397,"score_gpt":0.2795226815602999,"score_spread":0.25763764646235154,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2561846035","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12548386,0.01944688,0.0003543821,0.013080831,0.009266803,0.0016108892,0.0003155126,0.0009821181,0.8294587],"genre_scores_gemma":[0.91718185,0.00044451686,0.00031953678,0.002438168,0.0017303365,0.000019126157,0.000061968945,0.000051790023,0.077752724],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99429405,0.0007016954,0.0008590753,0.0011901751,0.0013502736,0.0016047052],"domain_scores_gemma":[0.9972278,0.00026010224,0.0004090044,0.0009890157,0.0002847931,0.00082930224],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010865568,0.0007867369,0.0008887493,0.0001952612,0.0025386694,0.00034523557,0.001365338,0.0008753114,0.0052534705],"category_scores_gemma":[0.0007515477,0.000782731,0.00060818973,0.0013033734,0.0012195295,0.0005480093,0.000082486105,0.0010095421,0.0041300952],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00043209005,0.0028336018,0.00059424655,0.0002333698,0.00047536378,0.0010150096,0.20893162,0.000023865452,0.013302248,0.5123331,0.19165285,0.06817266],"study_design_scores_gemma":[0.0009782364,0.00075268315,0.005388977,0.00017501267,0.00040822395,0.000063245934,0.0075960793,0.000081953694,0.00015075847,0.0119990595,0.97095096,0.0014548099],"about_ca_topic_score_codex":0.0031157536,"about_ca_topic_score_gemma":0.0022994692,"teacher_disagreement_score":0.791698,"about_ca_system_score_codex":0.000745439,"about_ca_system_score_gemma":0.00067990425,"threshold_uncertainty_score":0.99946237},"labels":[],"label_agreement":null},{"id":"W2590045869","doi":"","title":"Hudba a hudobné nástroje ako pomôcka šamana v dobe kamennej","year":2015,"lang":"sk","type":"article","venue":"Axis Mundi","topic":"Historical and Archaeological Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geology","score_opus":0.12335133211884299,"score_gpt":0.2527454337926707,"score_spread":0.12939410167382775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2590045869","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14264883,0.024839187,0.00009531172,0.010614116,0.0053984066,0.00066368055,0.00019883693,0.00043964485,0.815102],"genre_scores_gemma":[0.8616942,0.00074988016,0.0001848355,0.0013961663,0.002828546,0.000052634972,0.00002890968,0.00004566979,0.13301912],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99676126,0.00019844364,0.0006468319,0.000689654,0.0006288119,0.0010749744],"domain_scores_gemma":[0.99826014,0.0002241088,0.00020963099,0.0005013002,0.00024887113,0.00055595645],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003795584,0.0005565099,0.00078854535,0.00011934385,0.00124162,0.00021038298,0.00059777213,0.00020015283,0.0048866747],"category_scores_gemma":[0.00021845564,0.0004163044,0.00035915454,0.00015517784,0.0011653965,0.00025594715,0.0006733852,0.0005511077,0.004741019],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019087727,0.00090051495,0.003117751,0.00012409844,0.00045199963,0.0002738569,0.08996177,0.0000063247226,0.000029028153,0.57947415,0.3084058,0.017063843],"study_design_scores_gemma":[0.0008822868,0.0010266782,0.00080730184,0.000061851846,0.00010408881,0.0000074765558,0.0066011776,0.000028741682,0.000007758363,0.025757192,0.9641002,0.0006152769],"about_ca_topic_score_codex":0.0073494334,"about_ca_topic_score_gemma":0.0047055082,"teacher_disagreement_score":0.7190454,"about_ca_system_score_codex":0.00027608286,"about_ca_system_score_gemma":0.000081160804,"threshold_uncertainty_score":0.9998289},"labels":[],"label_agreement":null},{"id":"W2736033561","doi":"","title":"Ľudová religiozita na Slovensku v období osvietenstva","year":2010,"lang":"sk","type":"article","venue":"Axis Mundi","topic":"Religious, Philosophical, and Educational Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geology","score_opus":0.023073301859375287,"score_gpt":0.31634560214271634,"score_spread":0.29327230028334106,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2736033561","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6311215,0.005840094,0.0000047730846,0.05720497,0.013331708,0.00055784633,0.000050732186,0.0001787503,0.2917096],"genre_scores_gemma":[0.9704454,0.009660317,0.00034040757,0.0021646789,0.0060231076,0.00004923266,0.000022932038,0.000055421762,0.011238519],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99599695,0.00020619312,0.0006988356,0.0008548437,0.0011118723,0.0011313054],"domain_scores_gemma":[0.99719894,0.00067362544,0.00031859337,0.0008160247,0.00046491728,0.0005279188],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010166254,0.00048084185,0.0006038946,0.00013780697,0.002210919,0.0003233565,0.0010239044,0.00057757297,0.0011066908],"category_scores_gemma":[0.0012896255,0.0004568049,0.0004391994,0.00076771795,0.0017078557,0.00028963477,0.00026572074,0.0010532321,0.005453777],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000071915536,0.0008488643,0.03826649,0.000110864064,0.0005138194,0.000046327856,0.038274363,0.0000038102871,0.0018473885,0.32784054,0.5828019,0.009373762],"study_design_scores_gemma":[0.00040835087,0.00018552353,0.032209605,0.000080183076,0.00013835856,0.000016117117,0.0020358877,0.000011593426,0.00008219691,0.18690045,0.77709466,0.00083705585],"about_ca_topic_score_codex":0.018684382,"about_ca_topic_score_gemma":0.004357527,"teacher_disagreement_score":0.33932385,"about_ca_system_score_codex":0.00015963572,"about_ca_system_score_gemma":0.0005793693,"threshold_uncertainty_score":0.9998064},"labels":[],"label_agreement":null},{"id":"W2989623759","doi":"10.29173/axismundi61","title":"Hinduisms, Christian Missions, and Tinnevelly Shanars","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Colonialism; Ancient history; History; Astrobiology; Archaeology; Biology","score_opus":0.035713002745742996,"score_gpt":0.2591120027151041,"score_spread":0.2233989999693611,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989623759","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.60748875,0.0026835306,0.00003801143,0.0074766483,0.001833247,0.00022389219,0.00005387344,0.00014694552,0.3800551],"genre_scores_gemma":[0.9464536,0.00009792349,0.0000829701,0.00031973468,0.00040149596,0.0000040345617,0.000012942082,0.000013474486,0.052613877],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99937576,0.000026143196,0.00012946727,0.0002005688,0.00007218446,0.00019590181],"domain_scores_gemma":[0.99929273,0.000041365638,0.00010945949,0.00041233626,0.00003135279,0.00011277712],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014386966,0.00011969361,0.00013971476,0.000040389663,0.0018870151,0.00021363953,0.00024917358,0.00007097704,0.0037171599],"category_scores_gemma":[0.00012646183,0.0000967606,0.00003873802,0.0000043532564,0.00050884066,0.00016684769,0.0001282689,0.00014329153,0.0002380282],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000087770015,0.00012388929,0.005212585,0.000062512605,0.00007964469,0.00011917737,0.03133601,2.2379206e-7,0.000348333,0.7043666,0.19752114,0.060742073],"study_design_scores_gemma":[0.00036920884,0.0000604944,0.014059339,0.000063373525,0.00002138123,0.000014450807,0.0008627957,0.000024078268,0.00010363948,0.011302409,0.9729316,0.0001872366],"about_ca_topic_score_codex":0.0018233213,"about_ca_topic_score_gemma":0.0008049731,"teacher_disagreement_score":0.7754105,"about_ca_system_score_codex":0.000009074234,"about_ca_system_score_gemma":0.000025770256,"threshold_uncertainty_score":0.9994124},"labels":[],"label_agreement":null},{"id":"W2989661556","doi":"10.29173/axismundi88","title":"The Complexity of a Simple God","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"University of Oxford","keywords":"Theism; Argument (complex analysis); Epistemology; Philosophy; Doctrine; Simplicity; Simple (philosophy); Teleological argument; Existence of God; Order (exchange); Philosophy of religion; Theology; Economics","score_opus":0.13605165870420813,"score_gpt":0.29049927819507554,"score_spread":0.1544476194908674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989661556","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20469299,0.0002470105,0.0000034013913,0.008091373,0.0006261737,0.00008431666,0.000042658812,0.000023893816,0.7861882],"genre_scores_gemma":[0.99515224,0.000010614908,0.000009217374,0.00011943226,0.000328612,0.0000030627575,0.0000031071247,0.0000040759346,0.0043696486],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9996452,0.000027371607,0.00009911869,0.00006548765,0.000053303742,0.00010952914],"domain_scores_gemma":[0.9992815,0.00008727026,0.00011657173,0.00045915786,0.000037488684,0.000018010487],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014771013,0.000052999483,0.00009205079,0.000008240508,0.0017883452,0.000080496546,0.00039255506,0.000019696734,0.0013960063],"category_scores_gemma":[0.00005708556,0.000033539476,0.000058878773,0.0000023338025,0.0026485096,0.00008396069,0.00007305043,0.000069237365,0.0001051149],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018167955,0.000017775834,0.0007925997,0.00000455363,0.000024354395,6.7302256e-7,0.0026588684,6.520523e-8,0.0000065300915,0.9919187,0.0032882355,0.001269502],"study_design_scores_gemma":[0.0000998699,0.000038207156,0.008363023,0.000003406416,0.0000061191945,5.5623946e-7,0.00010678808,0.0000043696396,0.000031709944,0.5976653,0.39364353,0.00003712041],"about_ca_topic_score_codex":0.0013245984,"about_ca_topic_score_gemma":0.006104207,"teacher_disagreement_score":0.7904593,"about_ca_system_score_codex":0.0000028429677,"about_ca_system_score_gemma":0.000008513209,"threshold_uncertainty_score":0.99951684},"labels":[],"label_agreement":null},{"id":"W2989702277","doi":"10.29173/axismundi63","title":"Gospel Formation and the Catalytic Corrective","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Gospel; Historical Jesus; Charter; Persecution; Innocence; Social Gospel; Sociology; History; Aesthetics; Law; Religious studies; Philosophy; Theology; Political science","score_opus":0.029374331291609913,"score_gpt":0.24658388099489514,"score_spread":0.21720954970328524,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989702277","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07467529,0.0008021025,0.00019068309,0.0050431807,0.00088679127,0.00025674922,0.000009118308,0.000029423403,0.9181067],"genre_scores_gemma":[0.9955915,0.00007802927,0.0000031336574,0.00063845527,0.0001500221,0.000011821791,0.0000027372348,0.0000027602696,0.0035214906],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99975234,0.000010333641,0.0000673804,0.000053670487,0.000050164286,0.0000661104],"domain_scores_gemma":[0.9997112,0.000043989665,0.00006706135,0.000124627,0.000041268955,0.000011860412],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008514611,0.00004206738,0.00006400446,0.000012430842,0.00105992,0.0003707001,0.00008725397,0.000010267122,0.000106564854],"category_scores_gemma":[0.000069904774,0.000023113891,0.000025891513,0.0000046524488,0.00039729598,0.00032609675,0.000055413777,0.000045379133,0.000065858876],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004379319,0.000009865171,0.0003333927,0.000009692986,0.00003070056,2.7746609e-7,0.057979513,1.5084012e-7,0.0000010463059,0.882212,0.020328982,0.03905062],"study_design_scores_gemma":[0.0011324653,0.00009391516,0.02703622,0.000031190462,0.000043159012,0.000003733239,0.005657267,0.0042216657,0.000030657386,0.02255328,0.9390579,0.00013857009],"about_ca_topic_score_codex":0.0024584811,"about_ca_topic_score_gemma":0.005803004,"teacher_disagreement_score":0.92091626,"about_ca_system_score_codex":0.000010164837,"about_ca_system_score_gemma":0.0000017935049,"threshold_uncertainty_score":0.81521547},"labels":[],"label_agreement":null},{"id":"W2989718857","doi":"10.29173/axismundi85","title":"The Power and Authority of Perpetua the Proto-Martyr","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Historical and Religious Studies of Rome","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Martyr; Realm; Power (physics); Privilege (computing); Law; Faith; Political science; Theology; Philosophy","score_opus":0.021295206352945358,"score_gpt":0.23707569367797238,"score_spread":0.21578048732502703,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989718857","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15581957,0.004731909,0.0000017976497,0.015087955,0.0017588194,0.00063482014,0.00001847525,0.00003720982,0.8219094],"genre_scores_gemma":[0.95993936,0.0003066248,0.0000047315907,0.00006404468,0.0002019302,0.00003198765,2.6408208e-7,0.00000536822,0.03944571],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99951667,0.000021498652,0.00011114565,0.00009044076,0.00011837044,0.00014185574],"domain_scores_gemma":[0.9993453,0.00009400596,0.00009538204,0.00037695895,0.00006275927,0.000025616815],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00019041522,0.00007149055,0.000107194115,0.000007196698,0.004213598,0.00015194353,0.0003062847,0.00002057196,0.00010098859],"category_scores_gemma":[0.00009308559,0.000029702955,0.000058071906,0.000004879486,0.0011061418,0.00005370688,0.00016461704,0.00010214714,0.000033793855],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003669183,0.00006796961,0.0022698306,0.000033618602,0.000120104734,0.0000037601274,0.0615176,5.850501e-8,0.000021242156,0.783461,0.14471126,0.007756862],"study_design_scores_gemma":[0.00008778157,0.00008651122,0.0037295728,0.0000086644,0.000010407313,9.871984e-7,0.0008694236,0.000002137695,0.0000041792414,0.0064508407,0.98869455,0.000054952667],"about_ca_topic_score_codex":0.0020377215,"about_ca_topic_score_gemma":0.0023185848,"teacher_disagreement_score":0.8439833,"about_ca_system_score_codex":0.000010267605,"about_ca_system_score_gemma":0.000009582881,"threshold_uncertainty_score":0.99708277},"labels":[],"label_agreement":null},{"id":"W2989797721","doi":"10.29173/axismundi86","title":"Structure Was Good","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Syntagmatic analysis; Structuralism (philosophy of science); Narrative; Meaning (existential); Field (mathematics); Epistemology; Linguistics; Sociology; Philosophy; Mathematics","score_opus":0.03209289523817935,"score_gpt":0.25935197540390903,"score_spread":0.22725908016572968,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989797721","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1699151,0.0003431726,0.000011986098,0.002494518,0.00122575,0.00007582604,0.00003899383,0.000045063447,0.8258496],"genre_scores_gemma":[0.98939484,0.00001982726,0.000017084014,0.00084427814,0.0005854081,0.0000030524216,0.0000055086834,0.000006262986,0.009123745],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996374,0.0000058978567,0.00007448708,0.00009310655,0.00007489263,0.00011419019],"domain_scores_gemma":[0.99963826,0.000012527569,0.000058436013,0.00022473314,0.00004130446,0.000024726087],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000023863753,0.00006197907,0.0000780346,0.000019274064,0.0009621027,0.00040580297,0.00018151516,0.00002261711,0.0043498655],"category_scores_gemma":[0.000029949879,0.00004445445,0.000042697753,0.000005019253,0.00015159983,0.00020354861,0.00006693374,0.00006738295,0.00016542838],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000898163,0.00001904879,0.0024471504,0.000012392986,0.00005356076,0.0000016363026,0.0098263975,2.4875385e-7,0.00005618043,0.8813302,0.07826202,0.027982166],"study_design_scores_gemma":[0.000107904736,0.000050856823,0.013832114,0.000008646984,0.000007814957,4.322357e-7,0.0002658954,0.000030278023,0.000050171813,0.008425995,0.97714317,0.00007670051],"about_ca_topic_score_codex":0.0015401044,"about_ca_topic_score_gemma":0.00576258,"teacher_disagreement_score":0.89888114,"about_ca_system_score_codex":0.000009100408,"about_ca_system_score_gemma":0.000003108423,"threshold_uncertainty_score":0.9965603},"labels":[],"label_agreement":null},{"id":"W2989819588","doi":"10.29173/axismundi71","title":"No Menstruating Mystics","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Mysticism; Menstruation; Judaism; Psychology; Philosophy; Medicine; Theology; Internal medicine","score_opus":0.05275117357161454,"score_gpt":0.27569537084174384,"score_spread":0.2229441972701293,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989819588","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029513564,0.000089062814,0.000046523848,0.00048876635,0.0011117466,0.0000491587,0.000007829029,0.000033952867,0.9686594],"genre_scores_gemma":[0.9834265,0.000020218384,0.00011407292,0.0006634337,0.0007447179,0.0000055987116,0.000002917321,0.0000065455783,0.015015976],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99962044,0.0000060895363,0.000095756965,0.00008203447,0.00007908277,0.00011659444],"domain_scores_gemma":[0.9995992,0.00002812326,0.00007817341,0.00018508446,0.000086328844,0.00002305012],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000056250912,0.000055598986,0.00007428658,0.00001670477,0.0011126741,0.00040444985,0.00014506486,0.000015602549,0.0018806984],"category_scores_gemma":[0.0001539774,0.000043303146,0.00003672018,0.00000423516,0.00015381984,0.00016736469,0.00007383788,0.000055712433,0.0007299204],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012069668,0.000034405824,0.0023201008,0.00002673535,0.000066109045,0.0000024048218,0.011297754,5.828783e-7,0.00006667818,0.83875644,0.10071561,0.046701126],"study_design_scores_gemma":[0.00010121113,0.000063593696,0.002761301,0.00001891901,0.000008301884,2.667429e-7,0.00028434576,0.00054020324,0.000012409427,0.0021731767,0.9939569,0.0000793764],"about_ca_topic_score_codex":0.0014235261,"about_ca_topic_score_gemma":0.0010510786,"teacher_disagreement_score":0.953913,"about_ca_system_score_codex":0.000010911602,"about_ca_system_score_gemma":0.0000034588618,"threshold_uncertainty_score":0.9990317},"labels":[],"label_agreement":null},{"id":"W2989911515","doi":"10.29173/axismundi87","title":"The Suffering Messiah Complex in the Gospel of Matthew","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Messiah; Gospel; Judaism; Jesus christ; Phenomenon; Philosophy; Theology; Religious studies; Epistemology","score_opus":0.08874333732262776,"score_gpt":0.2989087703644249,"score_spread":0.21016543304179716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989911515","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31785572,0.0007629276,0.00001274728,0.0081362575,0.0003919101,0.0001780593,0.000009855976,0.0000124430635,0.6726401],"genre_scores_gemma":[0.99829954,0.00009210613,0.000005180951,0.00048245897,0.000105884224,0.00000910709,0.0000010662069,0.0000036482193,0.0010010242],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99959934,0.000024814724,0.00012389442,0.000055503286,0.00009144977,0.000105025465],"domain_scores_gemma":[0.9995287,0.00009734796,0.00008371533,0.00025623036,0.000026698033,0.000007298313],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018897072,0.000048274098,0.00007862372,0.000013723591,0.00084073463,0.00027463186,0.00037353957,0.00001065982,0.00030894432],"category_scores_gemma":[0.00003726574,0.000022503204,0.000042438267,0.000010813839,0.00029882297,0.00008897672,0.00007147363,0.000064522035,0.000029775223],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013136081,0.000031198622,0.0029538474,0.0000148161125,0.000024951218,6.756901e-7,0.027777247,5.909722e-7,0.000024861078,0.9367577,0.020156825,0.012244138],"study_design_scores_gemma":[0.000121494864,0.0000441511,0.15085325,0.000023408793,0.000005611921,3.7663568e-7,0.003702258,0.00023160511,0.00001080719,0.0053122602,0.83964413,0.00005067859],"about_ca_topic_score_codex":0.003146463,"about_ca_topic_score_gemma":0.01041039,"teacher_disagreement_score":0.9314455,"about_ca_system_score_codex":0.0000065265244,"about_ca_system_score_gemma":0.0000024997016,"threshold_uncertainty_score":0.6466336},"labels":[],"label_agreement":null},{"id":"W2990046684","doi":"10.29173/axismundi65","title":"Burton Mack's A Myth of Innocence as Can(n)on Criticism","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Innocence; Gospel; Mythology; Criticism; Literature; Ideology; Narrative; Identity (music); Philosophy; Art; Psychoanalysis; Aesthetics; Law; Politics; Psychology","score_opus":0.07839918212224006,"score_gpt":0.3099084447981219,"score_spread":0.23150926267588184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990046684","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1686769,0.0004215916,0.0000068432287,0.007059506,0.00054453855,0.000095532174,0.000022694721,0.000036855075,0.82313555],"genre_scores_gemma":[0.96118116,0.00025221243,0.000022578279,0.00091070373,0.0001468865,0.000016635586,0.0000024813296,0.000007996244,0.03745932],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944717,0.000022329741,0.00015403595,0.00010615527,0.00014243463,0.00012786152],"domain_scores_gemma":[0.99888575,0.00006860755,0.00012530034,0.00075324305,0.00014022778,0.000026853746],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008542499,0.00008597366,0.00015087263,0.00003357752,0.0008474248,0.0001061304,0.00045388978,0.000021132604,0.00046618583],"category_scores_gemma":[0.00010209839,0.00007154744,0.00004774723,0.000010028237,0.00041712262,0.00010459869,0.00014861251,0.000085003616,0.000151671],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014383308,0.0000626266,0.0005848123,0.000019636938,0.000036927115,0.00000243956,0.023329217,1.8748393e-7,0.000023275114,0.9570783,0.014374796,0.004473435],"study_design_scores_gemma":[0.00030494723,0.00016841755,0.004274934,0.000082242805,0.000017092161,0.0000015111694,0.0045531206,0.000008237834,0.00032995892,0.016722184,0.9733737,0.000163653],"about_ca_topic_score_codex":0.0041779527,"about_ca_topic_score_gemma":0.000613709,"teacher_disagreement_score":0.9589989,"about_ca_system_score_codex":0.000016905324,"about_ca_system_score_gemma":0.000022867764,"threshold_uncertainty_score":0.65177923},"labels":[],"label_agreement":null},{"id":"W2990165599","doi":"10.29173/axismundi75","title":"Dashran as Mode and Critique of Perception","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Eurasian Exchange Networks","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hinduism; Consciousness; Perception; Mode (computer interface); Epistemology; Sociology; Aesthetics; Philosophy; Religious studies; Computer science","score_opus":0.030250455653501197,"score_gpt":0.3904593829290007,"score_spread":0.36020892727549947,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990165599","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8277087,0.00007779184,0.00009107488,0.002599754,0.00016577942,0.000103756785,0.0000025132874,0.00002354801,0.16922705],"genre_scores_gemma":[0.99693584,0.00041761177,0.00020279968,0.00014087369,0.00022515682,0.000004327178,0.0000011299862,0.0000060448438,0.0020661892],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9994639,0.0000712152,0.000072633244,0.0001102979,0.00013732944,0.00014460196],"domain_scores_gemma":[0.99955404,0.000051377396,0.00006593741,0.00022624094,0.000040810628,0.00006156675],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027672094,0.00004559638,0.00008321397,0.00002046743,0.00054093584,0.000071155475,0.00020522848,0.00008132492,0.00018233265],"category_scores_gemma":[0.00025482455,0.000047634636,0.000024552126,0.000022258899,0.00038300705,0.00024368279,0.0000447239,0.000067868765,0.000024582198],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053602856,0.0001325809,0.46266803,0.00008324732,0.000044419266,0.000024011215,0.21055461,0.000008359823,0.0022619094,0.13077004,0.013662953,0.17973621],"study_design_scores_gemma":[0.0004784885,0.00013281468,0.9112141,0.00012525932,0.000025805288,0.0000033833182,0.008970008,0.0003490749,0.00008078873,0.03188582,0.0464327,0.00030172852],"about_ca_topic_score_codex":0.018564021,"about_ca_topic_score_gemma":0.017103033,"teacher_disagreement_score":0.44854608,"about_ca_system_score_codex":0.000020862763,"about_ca_system_score_gemma":0.000026815522,"threshold_uncertainty_score":0.9879714},"labels":[],"label_agreement":null},{"id":"W2990166337","doi":"10.29173/axismundi69","title":"Legend, Veneration, and Nationalism","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Central European Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Veneration; Nationalism; Legend; Pilgrimage; Identity (music); History; Art; Ancient history; Religious studies; Archaeology; Political science; Aesthetics; Philosophy; Law","score_opus":0.03851241793378728,"score_gpt":0.3436270188222609,"score_spread":0.3051146008884736,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990166337","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5345233,0.0008871693,0.000017499,0.0124361515,0.00077372417,0.00011828482,0.000010055084,0.000048291447,0.4511855],"genre_scores_gemma":[0.9897123,0.00023290535,0.00010559293,0.0002405638,0.00039752715,0.0000019328768,0.000003001762,0.0000035016722,0.0093027055],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995633,0.00004574745,0.00005790579,0.00009452221,0.00013034,0.00010820882],"domain_scores_gemma":[0.999715,0.00003097788,0.00004404552,0.000124136,0.00004425989,0.0000416181],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00020430691,0.00003645316,0.000044228418,0.000012807806,0.0016893258,0.00022674323,0.00013632193,0.00001513685,0.00007741489],"category_scores_gemma":[0.00018725714,0.000035798643,0.000013943279,0.00001639135,0.0002368093,0.00035090113,0.000055109616,0.000029587864,0.000048527716],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038127948,0.000017780707,0.110648245,0.00000398392,0.000023300692,0.0000086590235,0.020467654,8.783975e-7,0.00008335444,0.8396343,0.015626425,0.013481631],"study_design_scores_gemma":[0.00008176431,0.0000045749834,0.32998106,0.000003488238,0.0000023805037,3.609978e-7,0.00014418298,0.0000033543984,0.000014823654,0.0014057135,0.6683111,0.000047194717],"about_ca_topic_score_codex":0.0014688632,"about_ca_topic_score_gemma":0.0017443894,"teacher_disagreement_score":0.8382286,"about_ca_system_score_codex":0.000018528344,"about_ca_system_score_gemma":0.000023770172,"threshold_uncertainty_score":0.99961036},"labels":[],"label_agreement":null},{"id":"W2990306767","doi":"10.29173/axismundi76","title":"Pentecostalism in the Modern World","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Modernity; Appeal; Ideology; Aesthetics; Late modernity; Sociology; Expression (computer science); Political science; Law; Environmental ethics; Philosophy; Social science; Politics","score_opus":0.059865091978182766,"score_gpt":0.40225726327151734,"score_spread":0.34239217129333455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990306767","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16870777,0.00006762152,0.000027266724,0.039240003,0.0005574666,0.00013602403,0.0000017964468,0.000024020397,0.791238],"genre_scores_gemma":[0.97534037,0.00021648062,0.000020964635,0.0014155202,0.00013079116,0.000013609367,9.358857e-7,0.0000029108103,0.02285842],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994271,0.00008321122,0.000074959105,0.000081098624,0.00018099631,0.00015266],"domain_scores_gemma":[0.99950475,0.00008726746,0.000051603918,0.0003061043,0.000020291935,0.000029979514],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040505326,0.000038509606,0.0000498878,0.000022094413,0.0012335579,0.00033329986,0.0005202184,0.00002995563,0.00020038291],"category_scores_gemma":[0.00015182624,0.000028823377,0.00006775697,0.00005779537,0.0001626858,0.00021422979,0.000029296718,0.00013957045,0.00017402483],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008629585,0.00017672594,0.042937715,0.0000038206413,0.000025362144,0.00002292292,0.333405,0.000007920405,0.00008766059,0.28654638,0.322002,0.014775864],"study_design_scores_gemma":[0.00012409025,0.0000050705307,0.047812004,0.0000105064,0.0000029102803,6.443991e-7,0.0043614297,0.000070786344,0.000003504398,0.024350388,0.92319083,0.00006783894],"about_ca_topic_score_codex":0.039061736,"about_ca_topic_score_gemma":0.11317326,"teacher_disagreement_score":0.8066326,"about_ca_system_score_codex":0.000043618813,"about_ca_system_score_gemma":0.000032129105,"threshold_uncertainty_score":0.96733725},"labels":[],"label_agreement":null},{"id":"W2990345819","doi":"10.29173/axismundi83","title":"Bodies of Suffering","year":2011,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Hegemony; Opposition (politics); Narrative; Assimilation (phonology); Power (physics); Sociology; Literature; History; Modality (human–computer interaction); Gender studies; Aesthetics; Art; Philosophy; Political science; Linguistics; Law; Politics","score_opus":0.06118322905382793,"score_gpt":0.20872725584195548,"score_spread":0.14754402678812756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990345819","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07987896,0.0009811803,0.000003329104,0.000013867411,0.00069374696,0.000034443965,0.000007557858,0.000030333833,0.9183566],"genre_scores_gemma":[0.97439045,0.000013318407,0.000079002195,0.000099997524,0.00023156717,0.0000031589161,0.0000032467146,0.0000065270506,0.02517271],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996634,0.000009624219,0.00010593522,0.0000698074,0.00006408652,0.0000871509],"domain_scores_gemma":[0.9997604,0.000013022497,0.00003640006,0.00012998209,0.000037748327,0.000022486316],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000058405152,0.000052468706,0.00009452499,0.000044860928,0.00007541483,0.000010774509,0.00007517315,0.00001624409,0.004458534],"category_scores_gemma":[0.00000899334,0.000042750347,0.000042555315,0.000005516893,0.00013723352,0.00008366895,0.00001714884,0.00004930109,0.00008777555],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017387058,0.000043164466,0.00060996576,0.00005935313,0.00002493824,0.0000043248206,0.30772835,1.4103992e-8,0.00021521938,0.6802854,0.009970327,0.0010415822],"study_design_scores_gemma":[0.00007426237,0.00007616294,0.001004747,0.000020465837,0.000011559233,6.799723e-7,0.0009281768,8.2993995e-7,0.0004992214,0.0020274075,0.99528366,0.000072825824],"about_ca_topic_score_codex":0.0006545707,"about_ca_topic_score_gemma":0.001059289,"teacher_disagreement_score":0.98531336,"about_ca_system_score_codex":0.0000061901874,"about_ca_system_score_gemma":0.0000073645397,"threshold_uncertainty_score":0.9964515},"labels":[],"label_agreement":null},{"id":"W2990375717","doi":"10.29173/axismundi72","title":"Augustine's Interpretation of Matthew 5:17 and its Historical Context","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Interpretation (philosophy); Context (archaeology); Epistemology; Philosophy; History; Classics; Archaeology; Linguistics","score_opus":0.037532689633336634,"score_gpt":0.2524169755728923,"score_spread":0.21488428593955564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990375717","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6859398,0.0022700776,0.000081025275,0.0016262261,0.0013729491,0.00016637886,0.000024070134,0.000045101035,0.30847442],"genre_scores_gemma":[0.96535397,0.000044383763,0.000012244663,0.00011379262,0.00018273607,0.000005685284,0.0000016659953,0.000008066293,0.034277458],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995552,0.000016096174,0.00015426135,0.00011089293,0.00005346587,0.00011012492],"domain_scores_gemma":[0.99949193,0.000065646636,0.00017611877,0.00017207468,0.00006657604,0.000027673379],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000073432304,0.00007771357,0.00019016594,0.000026162323,0.00037357624,0.000041506846,0.00013188235,0.000027747843,0.00083941984],"category_scores_gemma":[0.00009498946,0.00006366397,0.000038461487,0.0000035089145,0.000217847,0.00011373573,0.00010811974,0.000058434456,0.00003827763],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009065673,0.00004937808,0.002132003,0.00006922843,0.00008281773,0.0000069075654,0.029558465,3.633194e-7,0.000025737305,0.92294085,0.022216763,0.022826845],"study_design_scores_gemma":[0.000780203,0.00032726626,0.009766753,0.0000859438,0.00007753993,0.000009216093,0.0026821506,0.00043278752,0.00003877201,0.0067246384,0.97882307,0.00025166123],"about_ca_topic_score_codex":0.0009885409,"about_ca_topic_score_gemma":0.0011433506,"teacher_disagreement_score":0.9566063,"about_ca_system_score_codex":0.000022326009,"about_ca_system_score_gemma":0.0000067597402,"threshold_uncertainty_score":0.9191059},"labels":[],"label_agreement":null},{"id":"W2990434495","doi":"10.29173/axismundi82","title":"Recovering the Progressive Spirit of Islam","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Islam; Feminism; Legitimacy; Gender studies; Sociology; Movement (music); Religious studies; Political science; Aesthetics; Philosophy; Theology; Law; Politics","score_opus":0.03614954102104176,"score_gpt":0.33177101906309747,"score_spread":0.29562147804205574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990434495","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28442475,0.00070532743,0.000006278327,0.0077435924,0.001156476,0.00018484624,0.00000308176,0.00002020219,0.7057554],"genre_scores_gemma":[0.9925712,0.0001764135,0.000050091952,0.000057143036,0.0002595591,0.000008763518,1.5708015e-7,0.0000037164793,0.006872974],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99952114,0.000029735222,0.00007759041,0.00007881812,0.00014723865,0.00014545592],"domain_scores_gemma":[0.99947053,0.000047122172,0.00014835695,0.00027640862,0.000045382163,0.0000121862695],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003055485,0.000039254595,0.00008090423,0.000010016042,0.0018522709,0.000041518117,0.0003919283,0.000029428522,0.00012354914],"category_scores_gemma":[0.00023966028,0.000028357515,0.00005075624,0.00002237733,0.0006761467,0.000082852785,0.000090044414,0.000055292556,0.000027090016],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018852332,0.0000795831,0.022580165,0.000035777353,0.00012820619,0.000017712198,0.29703417,0.0000017898386,0.00016971967,0.45706883,0.035602428,0.18726276],"study_design_scores_gemma":[0.00011465637,0.000032294323,0.058020994,0.000030867788,0.000009299421,3.2581133e-7,0.005601009,0.0000030139086,0.000036619967,0.0023124516,0.9337612,0.000077312856],"about_ca_topic_score_codex":0.011440024,"about_ca_topic_score_gemma":0.009886217,"teacher_disagreement_score":0.8981587,"about_ca_system_score_codex":0.00004247629,"about_ca_system_score_gemma":0.000049932012,"threshold_uncertainty_score":0.99944717},"labels":[],"label_agreement":null},{"id":"W2990444577","doi":"10.29173/axismundi90","title":"Reading Malachi's Rebukes and Promise in Historical and Corporate Context","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Reading (process); Interpreter; Key (lock); History; Literature; Sociology; Political science; Law; Art; Computer science","score_opus":0.06940049535573413,"score_gpt":0.24880477027715536,"score_spread":0.17940427492142125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990444577","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9200672,0.0015397101,0.000004354073,0.0026474798,0.0003106147,0.00013469513,0.0000044216526,0.000019988456,0.07527154],"genre_scores_gemma":[0.99381495,0.00020995537,0.000016047563,0.00027063114,0.00011003563,0.000010538444,0.0000012230688,0.000005669096,0.0055609606],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995901,0.000014401381,0.000114396375,0.00013022109,0.00004733205,0.00010357942],"domain_scores_gemma":[0.9997002,0.00003245662,0.000102902864,0.00010432289,0.000025360889,0.000034783978],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009484113,0.000067154615,0.00012737406,0.000042219435,0.00043299515,0.0002514949,0.000057663605,0.000023991173,0.000089568],"category_scores_gemma":[0.00006883953,0.00005311346,0.000014673444,0.000007511401,0.00017471676,0.00021968188,0.00006466915,0.00007359571,0.000007999891],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017376781,0.000097628974,0.18378383,0.00010996975,0.000054190463,0.000024018002,0.047901444,9.7372116e-8,0.00018378608,0.60435885,0.042678576,0.12063385],"study_design_scores_gemma":[0.0007533592,0.00024479808,0.14109053,0.00010379648,0.000015614187,0.0000035700505,0.0010676838,0.00032355578,0.000018662751,0.008701518,0.8474604,0.00021655044],"about_ca_topic_score_codex":0.0051310584,"about_ca_topic_score_gemma":0.005760398,"teacher_disagreement_score":0.8047818,"about_ca_system_score_codex":0.000043058568,"about_ca_system_score_gemma":0.0000034894445,"threshold_uncertainty_score":0.77566594},"labels":[],"label_agreement":null},{"id":"W2990520012","doi":"10.29173/axismundi64","title":"Re-Marking the Place of Mark","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Christianity; Gospel; Mythology; Charisma; New Testament; Scholarship; Innocence; Philosophy; Gnosticism; Literature; Christology; Incarnation; Early Christianity; History; Theology; Art; Psychoanalysis; Law","score_opus":0.04662407304531141,"score_gpt":0.26935785902808324,"score_spread":0.22273378598277183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990520012","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.062416464,0.00049107295,0.000015104201,0.0040489202,0.00055441266,0.00007534607,0.0000068917034,0.000012589132,0.9323792],"genre_scores_gemma":[0.99323004,0.00005386277,0.000008337029,0.0005627195,0.00023355788,0.0000053012127,9.059058e-7,0.0000041877925,0.005901063],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99966854,0.0000141504215,0.00009419691,0.00006166204,0.0000787951,0.00008267521],"domain_scores_gemma":[0.9995291,0.0000789461,0.00010166179,0.0002378167,0.00004205664,0.000010393188],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012271511,0.00004394986,0.00007061758,0.000014352463,0.00077275134,0.00016396579,0.0002164194,0.000012768654,0.0011567824],"category_scores_gemma":[0.00007784271,0.000025448551,0.00004709721,0.0000068526865,0.000237575,0.000111132395,0.00008370402,0.000052653915,0.000042678465],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006289673,0.00005096531,0.0064028148,0.000045269528,0.00013635425,0.0000012210413,0.050173767,0.0000016740108,0.00003249093,0.59624,0.29754618,0.04930638],"study_design_scores_gemma":[0.000078906116,0.000042708398,0.0118066305,0.000025534498,0.000009059853,1.0586744e-7,0.0017869713,0.00010775264,0.000025995449,0.0016747721,0.9843961,0.000045455512],"about_ca_topic_score_codex":0.002510097,"about_ca_topic_score_gemma":0.0063814223,"teacher_disagreement_score":0.9308136,"about_ca_system_score_codex":0.00000670999,"about_ca_system_score_gemma":0.0000032114785,"threshold_uncertainty_score":0.9997563},"labels":[],"label_agreement":null},{"id":"W2990551481","doi":"10.29173/axismundi66","title":"Coping with Trauma through Social Remembrance","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Military, Security, and Education Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"Spirituality; Windsor; Coping (psychology); Terminology; Context (archaeology); Vietnam War; Psychology; Social psychology; Sociology; History; Psychotherapist; Medicine; Archaeology","score_opus":0.083879326981936,"score_gpt":0.3758113791548543,"score_spread":0.2919320521729183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990551481","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39217114,0.0013411554,0.00008307374,0.03338387,0.0012466916,0.00020843158,0.0000053124068,0.00008672309,0.5714736],"genre_scores_gemma":[0.9935489,0.00029376123,0.0002481865,0.0005424938,0.0010428583,0.000017046792,0.0000014911378,0.000007138077,0.0042981086],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991302,0.00005799687,0.0001013833,0.00018001032,0.00025478727,0.00027562917],"domain_scores_gemma":[0.99949944,0.00004950027,0.00009370912,0.00022542634,0.00009113771,0.000040795236],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00028286278,0.00007929578,0.00013715721,0.0000123647915,0.004867433,0.00012638078,0.0003288248,0.00005037404,0.00014490438],"category_scores_gemma":[0.00014560527,0.000070897244,0.00004255856,0.000057026125,0.00071309967,0.00038671086,0.000038270857,0.00008160606,0.000064826934],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004084145,0.00013671721,0.04248689,0.00005601873,0.000093694645,0.00000504012,0.6354416,6.3995833e-7,0.000014610915,0.19301705,0.118591115,0.010115773],"study_design_scores_gemma":[0.00032631733,0.00003278281,0.12140057,0.000025224967,0.00001658707,4.835214e-7,0.019027224,5.816443e-7,0.000029119989,0.009340037,0.84959626,0.00020481857],"about_ca_topic_score_codex":0.023521574,"about_ca_topic_score_gemma":0.034257624,"teacher_disagreement_score":0.73100513,"about_ca_system_score_codex":0.000049339782,"about_ca_system_score_gemma":0.000093842864,"threshold_uncertainty_score":0.9964281},"labels":[],"label_agreement":null},{"id":"W2990563249","doi":"10.29173/axismundi67","title":"Effing the Ineffable","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Newspaper; Islam; Danish; Law; Media studies; History; Political science; Religious studies; Sociology; Philosophy","score_opus":0.07131365956282343,"score_gpt":0.27183207385952174,"score_spread":0.2005184142966983,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990563249","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.054637387,0.00031432617,0.0000060739653,0.0021890919,0.00042886913,0.000101594356,0.0000030371784,0.000046872563,0.9422727],"genre_scores_gemma":[0.9827023,0.000069448084,0.000014268937,0.0002833153,0.00034305573,0.000016322067,0.000008379114,0.000010473486,0.016552415],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995608,0.000023687551,0.00010534903,0.00007839137,0.00010575924,0.00012604619],"domain_scores_gemma":[0.9986614,0.0001044988,0.000101105616,0.0010599586,0.000048729802,0.000024299854],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.00018327674,0.000064803346,0.00006857447,0.00001833369,0.0018043856,0.0011101622,0.0007187285,0.000017779761,0.00026120766],"category_scores_gemma":[0.00017892108,0.00004224095,0.00003980512,0.000006159785,0.0003145331,0.0003238772,0.00017968558,0.0000993567,0.00046866268],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004860685,0.00002695875,0.0014890811,0.000010366226,0.000020889975,8.6571345e-7,0.011712101,0.000002431263,0.000018810486,0.9490497,0.027342614,0.010321299],"study_design_scores_gemma":[0.00017734543,0.000030455793,0.0052781934,0.00003406853,0.000011048799,0.0000017016538,0.000106602674,0.00011203323,0.000059828257,0.09104867,0.9030171,0.00012296268],"about_ca_topic_score_codex":0.0022521473,"about_ca_topic_score_gemma":0.0049275286,"teacher_disagreement_score":0.92806494,"about_ca_system_score_codex":0.000013326353,"about_ca_system_score_gemma":0.000016541651,"threshold_uncertainty_score":0.9999268},"labels":[],"label_agreement":null},{"id":"W2990624254","doi":"10.29173/axismundi73","title":"Enacting Orthodoxy in Walter Martin's The Kingdom of the Cults","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Byzantine Studies and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Orthodoxy; Kingdom; Sociology; History; Aesthetics; Classics; Philosophy; Theology","score_opus":0.06992381705558749,"score_gpt":0.2637651401845609,"score_spread":0.1938413231289734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990624254","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5478683,0.00019925818,7.0171006e-7,0.002644426,0.001104118,0.00012148226,0.0000049782984,0.000010547251,0.44804618],"genre_scores_gemma":[0.9896337,0.000015673997,0.000007634696,0.00018038855,0.0003675293,0.0000073162983,3.9581093e-7,0.000009119404,0.009778246],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994188,0.000040353185,0.00017144265,0.00010221457,0.00010696216,0.00016022111],"domain_scores_gemma":[0.99919003,0.00006255289,0.00021307934,0.00048538393,0.000038572303,0.000010397258],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002590209,0.000077066776,0.00012406392,0.000017043214,0.0013835512,0.000082009086,0.00038118637,0.000016242833,0.0003125947],"category_scores_gemma":[0.00011435539,0.00003914254,0.00008859058,0.000009715783,0.0004532097,0.00009588873,0.00020851217,0.00013863745,0.000019580015],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040684,0.00010761836,0.15777029,0.00007736856,0.0000888395,0.0000072995754,0.16165647,0.000004056661,0.00011508983,0.6447585,0.023189154,0.012184603],"study_design_scores_gemma":[0.00017852079,0.000013429166,0.067283206,0.000045527217,0.000010639396,6.3608775e-7,0.001914087,0.000015461916,0.000028018463,0.0001287671,0.93031704,0.00006463801],"about_ca_topic_score_codex":0.010450054,"about_ca_topic_score_gemma":0.0432029,"teacher_disagreement_score":0.9071279,"about_ca_system_score_codex":0.0000048777442,"about_ca_system_score_gemma":0.000012835225,"threshold_uncertainty_score":0.9999165},"labels":[],"label_agreement":null},{"id":"W2990624994","doi":"10.29173/axismundi77","title":"Sister Insider/Outsider","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Scholarship; Insider; Objectivity (philosophy); Sociology; Epistemology; Ideal (ethics); Subject (documents); Subject matter; Philosophy; Law; Political science","score_opus":0.05330264389169602,"score_gpt":0.3476991530476152,"score_spread":0.29439650915591914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990624994","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6312651,0.00082785747,0.00007407123,0.006387304,0.0013398267,0.00016389055,0.0000011466346,0.00008726971,0.3598535],"genre_scores_gemma":[0.9909671,0.001716571,0.00051682163,0.001206961,0.0003690255,0.000010924723,0.0000013771245,0.000008774455,0.0052024415],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990168,0.000053038682,0.00013509748,0.00018296346,0.00032046178,0.0002916217],"domain_scores_gemma":[0.9992714,0.00005180943,0.00009781258,0.00039573468,0.00007011898,0.00011312097],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004335674,0.00008259596,0.000113190414,0.000017389428,0.0019693482,0.00035620283,0.00038612733,0.00010074566,0.00023407863],"category_scores_gemma":[0.00026107373,0.00007565708,0.00009244183,0.000038294533,0.0003219702,0.0002633645,0.00009806268,0.00007901117,0.0005267448],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000072194343,0.00006589727,0.0904694,0.000013354259,0.00006787593,0.000020614927,0.37780228,8.180919e-7,0.000050241673,0.01746081,0.5090141,0.005027344],"study_design_scores_gemma":[0.00026914067,0.000013368033,0.4253756,0.000018612416,0.000009079366,9.4049693e-7,0.010410265,0.0000023046346,0.000055963905,0.024435222,0.539184,0.00022548481],"about_ca_topic_score_codex":0.0523661,"about_ca_topic_score_gemma":0.0072227945,"teacher_disagreement_score":0.367392,"about_ca_system_score_codex":0.00008836817,"about_ca_system_score_gemma":0.00015686074,"threshold_uncertainty_score":0.9993299},"labels":[],"label_agreement":null},{"id":"W2990689693","doi":"10.29173/axismundi78","title":"Did the Ways Part? New Models in Judean/Christian Relations","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Optimal distinctiveness theory; Christianity; Judaism; Hegemony; Early Christianity; Philosophy; Religious studies; History; Theology; Political science; Law; Psychology; Social psychology","score_opus":0.09876454877444846,"score_gpt":0.26687844043323783,"score_spread":0.16811389165878937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990689693","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02759273,0.0012275341,0.0008225551,0.017840782,0.0009666108,0.0002297516,0.000021527796,0.000051415238,0.9512471],"genre_scores_gemma":[0.9884864,0.00009673365,0.0000224821,0.00079240045,0.00044658428,0.000015512884,0.0000062897284,0.000007739632,0.010125858],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994732,0.000014033422,0.00015389391,0.000115097035,0.00009367745,0.00015010987],"domain_scores_gemma":[0.99949807,0.00005464058,0.00007716158,0.000305056,0.000031356427,0.000033708293],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000095477015,0.00007360579,0.00009128482,0.000033112756,0.001141707,0.00037133275,0.00024115718,0.000026395379,0.0013339169],"category_scores_gemma":[0.00005704405,0.000047091355,0.000055056753,0.000017665645,0.0001673447,0.00035834083,0.000079742465,0.00012406174,0.0002336591],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000581596,0.00001955763,0.00063207344,0.0000021888184,0.000016276057,7.012647e-7,0.020438654,0.000041566193,6.556054e-7,0.82271314,0.14941329,0.0067161038],"study_design_scores_gemma":[0.00016829938,0.00003496432,0.0082419505,0.000027298047,0.000010254817,2.3473106e-7,0.0007778567,0.0028229037,0.0000012974423,0.0809053,0.90692043,0.00008922721],"about_ca_topic_score_codex":0.01948991,"about_ca_topic_score_gemma":0.04810702,"teacher_disagreement_score":0.9608937,"about_ca_system_score_codex":0.000020747639,"about_ca_system_score_gemma":0.000012845116,"threshold_uncertainty_score":0.999579},"labels":[],"label_agreement":null},{"id":"W2991027588","doi":"10.29173/axismundi79","title":"Durkheim and the Social Functions of Sacred Music","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Worship; Sacred music; Sociology; Discipline; Aesthetics; Epistemology; Social science; Art; Visual arts; Philosophy; Theology; Musical","score_opus":0.049896629611095165,"score_gpt":0.23145838227958024,"score_spread":0.18156175266848507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991027588","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24392939,0.0002861989,0.000005223318,0.00065358944,0.0008928779,0.00010011993,0.00003175182,0.000019729017,0.75408113],"genre_scores_gemma":[0.95343614,0.0000038032501,0.0000018427357,0.00019582205,0.00064884074,0.000008221402,0.000003397396,0.0000039378147,0.04569799],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99970245,0.000023479013,0.00007708848,0.00006741577,0.00006190917,0.00006763945],"domain_scores_gemma":[0.9996673,0.000018742474,0.00008801841,0.00017931173,0.000033309643,0.000013309128],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00009179421,0.000050538805,0.00009601967,0.0000089931855,0.002525474,0.00009029,0.00011968825,0.000023574632,0.0032730713],"category_scores_gemma":[0.000021392429,0.00003062939,0.000055168843,0.0000038535363,0.0009797505,0.0000965109,0.00003223796,0.000067534645,0.000035990175],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038713573,0.000020796791,0.00007675097,0.000013251817,0.00004295628,5.5075435e-7,0.1360923,5.6517187e-8,0.000039817314,0.6803732,0.1808439,0.0024577042],"study_design_scores_gemma":[0.00055648194,0.000011039437,0.0027726146,0.000005378792,0.00003539151,8.8971296e-7,0.0045133033,0.0000031731179,0.0000027296405,0.0024897452,0.9895569,0.00005235908],"about_ca_topic_score_codex":0.00075584213,"about_ca_topic_score_gemma":0.0056231306,"teacher_disagreement_score":0.808713,"about_ca_system_score_codex":0.000004591519,"about_ca_system_score_gemma":0.000009298191,"threshold_uncertainty_score":0.9987731},"labels":[],"label_agreement":null},{"id":"W2991146726","doi":"","title":"Spiritualita presahujúca náboženstvo : Spomienka na zenovéhomajstra Bernie Glassmana","year":2018,"lang":"sk","type":"article","venue":"Axis Mundi","topic":"Religious, Philosophical, and Educational Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Art; Philosophy","score_opus":0.04894735806807566,"score_gpt":0.3486968318654397,"score_spread":0.29974947379736405,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991146726","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.570014,0.0058448385,0.00001796797,0.032725323,0.0060240556,0.0007007937,0.00009356252,0.00020469898,0.38437477],"genre_scores_gemma":[0.9697297,0.0030814288,0.0003047722,0.0017328337,0.010508974,0.000045836394,0.00002990936,0.00006400429,0.014502529],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9949115,0.0003958294,0.0008645723,0.0010769374,0.0013390866,0.0014120918],"domain_scores_gemma":[0.9970214,0.0005978888,0.00036994318,0.0008380567,0.00061434094,0.00055839575],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0011513318,0.000574686,0.0006951848,0.00017468234,0.0031409748,0.000397702,0.0012449364,0.00048440724,0.0021099297],"category_scores_gemma":[0.00076820544,0.0005665827,0.00039809739,0.0009069515,0.0037684916,0.00041226952,0.00037247097,0.00048417697,0.0063587786],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022414171,0.0017973309,0.05370527,0.00020954266,0.0012423578,0.000058044592,0.1300862,0.0000033839021,0.00016746955,0.28984007,0.5002891,0.02237709],"study_design_scores_gemma":[0.00062518934,0.00079420494,0.05367227,0.0002057222,0.00024848786,0.000014231373,0.006588247,0.000027450718,0.000115840514,0.13920131,0.79732215,0.0011849116],"about_ca_topic_score_codex":0.024933694,"about_ca_topic_score_gemma":0.0060289353,"teacher_disagreement_score":0.39971572,"about_ca_system_score_codex":0.00041870028,"about_ca_system_score_gemma":0.0006083189,"threshold_uncertainty_score":0.99967855},"labels":[],"label_agreement":null},{"id":"W2991282763","doi":"10.29173/axismundi62","title":"Reviewing Mack's Re-Visioning","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Exegesis; New Testament; Milestone; Publishing; Identity (music); Early Christianity; Style (visual arts); Literature; Field (mathematics); Classics; Rhetorical question; History; Mythology; Representation (politics); Philosophy; Art history; Art; Aesthetics; Politics; Political science; Law","score_opus":0.09157774351964271,"score_gpt":0.30952863021701277,"score_spread":0.21795088669737006,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991282763","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023336306,0.0027648134,0.000059075788,0.0029765086,0.0010181438,0.00009926444,0.000004759496,0.0000532849,0.9696878],"genre_scores_gemma":[0.99112296,0.00040599145,0.000060287315,0.0015294026,0.0005619087,0.000008722102,0.0000032281516,0.000008735246,0.0062987376],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99949825,0.000013111746,0.0001360859,0.00012019648,0.0000935096,0.00013886085],"domain_scores_gemma":[0.99950856,0.00003117065,0.00009922509,0.00027458122,0.000057656976,0.000028821256],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00013148088,0.00007023126,0.000118054944,0.000026440943,0.0016579984,0.00055051886,0.00020051544,0.000017894637,0.0031669044],"category_scores_gemma":[0.0001487898,0.000052513617,0.000070139686,0.000008643459,0.00013239063,0.00030726,0.000110279165,0.000077664154,0.00041732984],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012611175,0.000035546444,0.0025658675,0.0000762764,0.000069947826,0.0000054818943,0.017250836,5.7465695e-7,0.000032588254,0.4706703,0.19043937,0.31884056],"study_design_scores_gemma":[0.00007819478,0.00003794376,0.0027674455,0.00011686379,0.000009760678,2.9562742e-7,0.0003979245,0.00008214566,0.0000091574,0.001496916,0.9949196,0.000083777784],"about_ca_topic_score_codex":0.0012511819,"about_ca_topic_score_gemma":0.00092841324,"teacher_disagreement_score":0.96778667,"about_ca_system_score_codex":0.00001335502,"about_ca_system_score_gemma":0.00000298259,"threshold_uncertainty_score":0.9996417},"labels":[],"label_agreement":null},{"id":"W2991290774","doi":"10.29173/axismundi80","title":"Paul (in Romans) and Plutarch (in On Superstition)","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Superstition; Order (exchange); Scope (computer science); Philosophy; Task (project management); Literature; Epistemology; Classics; History; Computer science; Theology; Art","score_opus":0.0441196937323477,"score_gpt":0.2694940861939322,"score_spread":0.22537439246158453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991290774","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88016635,0.0002923837,0.0000017572069,0.002340451,0.00018392476,0.00007513813,0.0000070073283,0.000009460625,0.1169235],"genre_scores_gemma":[0.9985074,0.00012136818,0.000004662568,0.0005186761,0.00011096481,0.0000126770165,0.0000028255968,0.000004484889,0.00071697595],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995996,0.000011493914,0.00009142341,0.0001146568,0.00006448081,0.000118369295],"domain_scores_gemma":[0.9998013,0.000027228358,0.00002148087,0.00011866804,0.0000126444975,0.000018670762],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000071546856,0.00005669875,0.00008459881,0.000069463604,0.00028378252,0.00017755044,0.0000807048,0.000020099105,0.000505857],"category_scores_gemma":[0.000030318619,0.0000460818,0.000018908877,0.000009902949,0.00013803875,0.00017672541,0.00003702264,0.000079764475,0.000074057636],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015709938,0.0002836545,0.0658621,0.00007670927,0.000037858117,0.000041831117,0.124889664,0.000003963066,0.000065290515,0.76347566,0.007966783,0.037139375],"study_design_scores_gemma":[0.0006139083,0.00028459143,0.39105168,0.00013288626,0.0000038385906,8.0374207e-7,0.0013779106,0.00030442257,0.000008220424,0.009199167,0.59686637,0.00015620585],"about_ca_topic_score_codex":0.005629143,"about_ca_topic_score_gemma":0.043083586,"teacher_disagreement_score":0.7542765,"about_ca_system_score_codex":0.000020830765,"about_ca_system_score_gemma":0.0000027016197,"threshold_uncertainty_score":0.97437763},"labels":[],"label_agreement":null},{"id":"W2991419726","doi":"10.29173/axismundi84","title":"Jesters, Jongleurs, Clowns and other Unsavoury Types","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Desert (philosophy); Argument (complex analysis); Order (exchange); Christianity; Task (project management); Psychology; Gender studies; Early Christianity; Sociology; Social psychology; History; Religious studies; Epistemology; Philosophy; Medicine; Classics","score_opus":0.04061085464897145,"score_gpt":0.24323997670210515,"score_spread":0.20262912205313371,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991419726","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09365282,0.0026204067,0.0000017367963,0.0008051225,0.0019275887,0.00009433241,0.000051324416,0.000055872824,0.9007908],"genre_scores_gemma":[0.8780963,0.000035385667,0.000033380395,0.0013401518,0.001378695,0.0000048077795,0.0000063624266,0.000019017014,0.119085915],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995138,0.000017654247,0.0000926199,0.00014338957,0.00008887293,0.00014366038],"domain_scores_gemma":[0.9994697,0.00002286341,0.000070620554,0.00034952947,0.00002713596,0.000060137972],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00009126178,0.00009604646,0.0001184082,0.00003725191,0.0007127055,0.00038143163,0.00016766963,0.000038433805,0.0015032106],"category_scores_gemma":[0.000023605635,0.000076302,0.000037094625,0.0000032435921,0.00033409684,0.00020315275,0.00004238818,0.00010200431,0.00020134241],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040716972,0.000058512534,0.006184352,0.00006891814,0.00007764472,0.000027243661,0.06547839,5.422604e-8,0.00011255198,0.76685476,0.15277408,0.008322791],"study_design_scores_gemma":[0.00016134826,0.000047792997,0.0016925337,0.00002525693,0.000018049244,0.000002657517,0.0001987865,0.0000019877587,0.000010381307,0.0010012797,0.99672925,0.00011065379],"about_ca_topic_score_codex":0.0006852456,"about_ca_topic_score_gemma":0.0028025704,"teacher_disagreement_score":0.8439552,"about_ca_system_score_codex":0.000010460308,"about_ca_system_score_gemma":0.000013339691,"threshold_uncertainty_score":0.99940956},"labels":[],"label_agreement":null},{"id":"W2991499498","doi":"10.29173/axismundi92","title":"Coping with Trauma through Spiritual Remembrance","year":2005,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"Wilfrid Laurier University","keywords":"Spirituality; Windsor; Coping (psychology); Terminology; Psychology; Silence; Context (archaeology); Vietnam War; Social psychology; Sociology; Psychoanalysis; Aesthetics; History; Psychotherapist; Art; Medicine; Archaeology; Alternative medicine; Philosophy","score_opus":0.02980924349391711,"score_gpt":0.3011568584757859,"score_spread":0.27134761498186877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991499498","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06861322,0.0031268594,0.0002948468,0.023769323,0.00037627382,0.0002348049,0.0000027886504,0.00020785183,0.903374],"genre_scores_gemma":[0.98743373,0.00008655168,0.0013739535,0.0013260209,0.0006738684,0.000016925822,0.0000012138164,0.000008207175,0.009079522],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915636,0.000058167374,0.00010251342,0.00017736199,0.00024911473,0.00025650323],"domain_scores_gemma":[0.9997237,0.000012766079,0.000046639914,0.00012158642,0.000051843526,0.00004352059],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00016557831,0.000090406764,0.00013019994,0.00001096774,0.0015030301,0.00002964008,0.0001564265,0.00004974095,0.0002426502],"category_scores_gemma":[0.000038903494,0.00007250793,0.000041838037,0.00016817843,0.0004064009,0.00035640347,0.000015305446,0.00010195779,0.00015999768],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060831513,0.00014635632,0.001849866,0.000029214974,0.00008755239,0.000016849825,0.71268094,0.00005360836,0.00013361912,0.17161609,0.082988456,0.03033662],"study_design_scores_gemma":[0.00020812861,0.000041947773,0.00044686822,0.000021987,0.000009545683,0.0000013583059,0.010641697,5.6385016e-7,0.00004064707,0.00035087118,0.9881072,0.00012915232],"about_ca_topic_score_codex":0.00044932065,"about_ca_topic_score_gemma":0.025124256,"teacher_disagreement_score":0.9188205,"about_ca_system_score_codex":0.00008999013,"about_ca_system_score_gemma":0.0000466251,"threshold_uncertainty_score":0.99979687},"labels":[],"label_agreement":null},{"id":"W2991570347","doi":"10.29173/axismundi74","title":"Religion as a Means of Maintaining Legitimacy in the Canadian State","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Legitimacy; State (computer science); Law and economics; Power (physics); Element (criminal law); Law; Speculation; Order (exchange); Political science; Government (linguistics); Sociology; Politics; Philosophy; Economics; Mathematics","score_opus":0.03119271922416444,"score_gpt":0.341838916893632,"score_spread":0.31064619766946755,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991570347","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13177383,0.000021027701,0.000014845133,0.0078640655,0.00009501342,0.00009061372,0.000014471807,0.0000048186967,0.8601213],"genre_scores_gemma":[0.9976569,0.000032724543,0.00006267158,0.0009934097,0.000065496504,0.000004200052,0.0000021039125,0.0000022261368,0.0011802812],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99934167,0.00008929163,0.000089399655,0.000066618086,0.00017955143,0.00023346758],"domain_scores_gemma":[0.99950844,0.000109274806,0.00007129034,0.00019070621,0.00004091372,0.00007937893],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005344041,0.000038625378,0.0000656441,0.00003569159,0.0010687808,0.000083994695,0.00036015935,0.000025125912,0.000045121407],"category_scores_gemma":[0.00038657757,0.000031887936,0.000027156442,0.000049469203,0.000979052,0.00010536996,0.000015770474,0.000080566344,0.00002648814],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016994156,0.000004060125,0.017377226,7.532804e-7,0.000002738867,0.000015566455,0.0058009643,0.0000071298587,8.285556e-7,0.9757242,0.00048657105,0.00057822873],"study_design_scores_gemma":[0.000109749824,0.000027172622,0.02656925,0.000023963836,0.000004864844,0.0000029207358,0.0026669244,0.000008143551,0.0000041823782,0.03304509,0.9374554,0.000082296436],"about_ca_topic_score_codex":0.9863849,"about_ca_topic_score_gemma":0.98244494,"teacher_disagreement_score":0.94267917,"about_ca_system_score_codex":0.00012093707,"about_ca_system_score_gemma":0.002316489,"threshold_uncertainty_score":0.8220306},"labels":[],"label_agreement":null},{"id":"W2991626214","doi":"10.29173/axismundi81","title":"A Song of Sorrow and Praise","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sorrow; Praise; Confession (law); Lament; Singing; Literature; Philosophy; Argument (complex analysis); Tone (literature); Hymn; Musical; Theology; Art; Linguistics; History","score_opus":0.042911520086428005,"score_gpt":0.2697473593086686,"score_spread":0.2268358392222406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991626214","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42828795,0.00077739067,0.000020041318,0.0015722726,0.00028524073,0.00007383306,0.000011081018,0.000015578044,0.5689566],"genre_scores_gemma":[0.99762005,0.00006445064,0.00001738801,0.00017697988,0.00010432804,0.0000036743427,7.588135e-7,0.0000030906663,0.0020092977],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99976045,0.000004637025,0.00006890271,0.00005824956,0.000045250086,0.0000625392],"domain_scores_gemma":[0.9997512,0.000018500918,0.000065442735,0.000112467606,0.000036462254,0.000015904297],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000041365805,0.000036326102,0.000071150265,0.000018149078,0.00035064825,0.000115559495,0.00006850833,0.000011655563,0.0004180769],"category_scores_gemma":[0.000045187513,0.000027209535,0.000023054277,0.000003435777,0.00021878477,0.00014689234,0.000053289732,0.000027837914,0.000014716398],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037787162,0.00005857723,0.010721674,0.00006750438,0.0000695162,0.0000012659216,0.033526875,7.525584e-8,0.000121031146,0.82579696,0.03282896,0.09676977],"study_design_scores_gemma":[0.00026098138,0.00021011176,0.06493476,0.000040484552,0.000016594362,5.934727e-7,0.000985409,0.00010913898,0.00008133831,0.0052486183,0.92801577,0.00009619615],"about_ca_topic_score_codex":0.0017115076,"about_ca_topic_score_gemma":0.002361908,"teacher_disagreement_score":0.89518684,"about_ca_system_score_codex":0.0000023352836,"about_ca_system_score_gemma":0.00000231609,"threshold_uncertainty_score":0.4577649},"labels":[],"label_agreement":null},{"id":"W3001817395","doi":"","title":"The Tibetan Version of the Scripture on the Ten Kings: And theQuest for Chinese Influence on the Tibetan Perception of theAfterlife (review)","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perception; China; Ancient history; Geography; History; Philosophy; Epistemology; Archaeology","score_opus":0.02191762163180101,"score_gpt":0.3036922013052063,"score_spread":0.2817745796734053,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3001817395","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9267794,0.0012979119,7.6960276e-7,0.042616688,0.00042800175,0.00091638847,0.00003218338,0.000011062192,0.027917609],"genre_scores_gemma":[0.9958699,0.0009258111,0.000004087335,0.0024453616,0.00020555157,0.000030517316,0.0000014145421,0.000008976274,0.0005083945],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99874383,0.00037017578,0.00019276302,0.00016663606,0.00038291124,0.00014365901],"domain_scores_gemma":[0.99791163,0.00072715554,0.0003446022,0.00087616284,0.00010659273,0.00003382826],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0017432276,0.00013455846,0.00017032798,0.00001449833,0.0031270857,0.000058384267,0.0010962702,0.00006750506,0.000030566054],"category_scores_gemma":[0.0012673438,0.000047541253,0.00015349561,0.0000934167,0.0011513206,0.00013417381,0.0000981306,0.00020302666,0.000009120222],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00092438294,0.00043340295,0.07699329,0.0006642237,0.0002530942,0.0000015827669,0.13736287,0.00002587916,0.008220716,0.69637376,0.0391847,0.039562132],"study_design_scores_gemma":[0.00052494154,0.0004815435,0.5165571,0.0017796732,0.00013600642,0.0000017586383,0.0019663605,0.000052211584,0.000102722275,0.14019795,0.3378668,0.00033293024],"about_ca_topic_score_codex":0.0012771357,"about_ca_topic_score_gemma":0.0011974123,"teacher_disagreement_score":0.55617577,"about_ca_system_score_codex":0.000044256944,"about_ca_system_score_gemma":0.00004754326,"threshold_uncertainty_score":0.99817073},"labels":[],"label_agreement":null},{"id":"W3105898200","doi":"","title":"The Dude and the Zen Master (recenzia)","year":2018,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.03936256996639096,"score_gpt":0.24658282567236475,"score_spread":0.2072202557059738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3105898200","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0698343,0.0049879537,0.000004702272,0.0405772,0.0012169085,0.00022006161,0.000004102159,0.00004171075,0.8831131],"genre_scores_gemma":[0.9692757,0.002482102,0.0000070734227,0.0021990472,0.0014138095,0.000016383708,6.2156397e-7,0.000009990019,0.024595276],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99941367,0.00006315965,0.00012808369,0.000104525105,0.00010882271,0.00018176623],"domain_scores_gemma":[0.9990025,0.0006456638,0.000066569795,0.00019988923,0.000064998574,0.000020363706],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003730769,0.00008062171,0.00010504186,0.000010132877,0.00200408,0.0004789829,0.00014680816,0.000015503028,0.0002599663],"category_scores_gemma":[0.000090829264,0.00003404963,0.000047286947,0.000013515285,0.0013808296,0.0001088369,0.00011174278,0.000085046886,0.00033573122],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012035829,0.000014825025,0.00037463396,0.0000076334645,0.00013981386,0.0000014944178,0.052442595,4.90425e-8,0.0000018653163,0.65318847,0.2688997,0.02480856],"study_design_scores_gemma":[0.00022453016,0.000045055374,0.00042916817,0.0000056841545,0.000020569014,0.000002637158,0.0044445833,0.000023881388,0.0000025220886,0.009106971,0.9856326,0.000061811006],"about_ca_topic_score_codex":0.0020782312,"about_ca_topic_score_gemma":0.012131353,"teacher_disagreement_score":0.8994414,"about_ca_system_score_codex":0.0000048743177,"about_ca_system_score_gemma":0.000006065304,"threshold_uncertainty_score":0.9992952},"labels":[],"label_agreement":null},{"id":"W3168944126","doi":"10.29173/axismundi70","title":"Lost in Translation","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Soul; Hebrew; Hebrew Bible; Biblical Hebrew; Relation (database); Philosophy; Character (mathematics); Literature; Reading (process); Biblical languages; Linguistics; Order (exchange); Biblical studies; Epistemology; Theology; Art; Computer science","score_opus":0.07348974387243219,"score_gpt":0.28408069329257163,"score_spread":0.21059094942013945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3168944126","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12755063,0.00033244622,0.000030814135,0.0026349137,0.00038803997,0.00007402628,0.0000056020785,0.000013578247,0.86897],"genre_scores_gemma":[0.99723005,0.000035374407,0.000013746888,0.00034239134,0.00016179822,0.000004080755,0.0000027858823,0.0000034423256,0.0022063032],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997264,0.000006240373,0.00007778543,0.00006463995,0.000048032292,0.00007687031],"domain_scores_gemma":[0.99981594,0.000015076638,0.000032769316,0.00010810126,0.000016847127,0.000011254259],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000046748406,0.00003741002,0.00005449037,0.00003162797,0.00027314038,0.00017516327,0.0000846579,0.000014467279,0.001490788],"category_scores_gemma":[0.000015223613,0.000030482252,0.000025201985,0.0000065017716,0.000083498264,0.00022656404,0.000013055827,0.000042788623,0.0002467298],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004434137,0.000104415776,0.01779982,0.000028326227,0.000031358457,0.0000039976867,0.056333996,0.0000020655843,0.00006800557,0.62583494,0.021121122,0.27862763],"study_design_scores_gemma":[0.00021645575,0.00004324804,0.050093234,0.000018242203,0.0000032408132,1.2939381e-7,0.0003125062,0.0002977732,0.000014544998,0.0043016407,0.94462913,0.000069867514],"about_ca_topic_score_codex":0.0026706094,"about_ca_topic_score_gemma":0.022811836,"teacher_disagreement_score":0.923508,"about_ca_system_score_codex":0.000008707158,"about_ca_system_score_gemma":0.0000020670225,"threshold_uncertainty_score":0.999422},"labels":[],"label_agreement":null},{"id":"W3212552023","doi":"10.29173/axismundi68","title":"Jewish Constructivism","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Jewish Identity and Society","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Calgary","funders":"","keywords":"Constructivism (international relations); Judaism; Hybridity; Religious studies; Jewish identity; Identity (music); Sociology; Philosophy; Political science; Theology; Anthropology; Aesthetics; Law","score_opus":0.03642911491494786,"score_gpt":0.33913203599672165,"score_spread":0.30270292108177377,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3212552023","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42350933,0.00010499114,0.000047893674,0.0023534882,0.0010063782,0.00008059495,0.0000033714875,0.00006538813,0.5728286],"genre_scores_gemma":[0.99403495,0.00011211791,0.00020954527,0.00017313186,0.0003556511,0.0000036725842,8.824643e-7,0.000005010155,0.005105055],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99925196,0.000058167923,0.000077364406,0.00013349483,0.00023584653,0.00024319325],"domain_scores_gemma":[0.9993881,0.00004428127,0.00008636543,0.00034081234,0.00005132853,0.000089138266],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00046080817,0.000052185675,0.00009120217,0.000012325682,0.0027490533,0.00050266547,0.0004948183,0.00009474431,0.00028434824],"category_scores_gemma":[0.00043065503,0.00005725779,0.0000823931,0.000033253258,0.00090553984,0.0005071372,0.00008449989,0.000108472814,0.00027129386],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[3.9766496e-7,0.00002962117,0.34765828,0.000004813632,0.000029518178,0.000009257737,0.0064960015,1.1991423e-7,0.000040955765,0.6117854,0.0098966705,0.02404895],"study_design_scores_gemma":[0.00030824574,0.000013448099,0.46831718,0.000015569398,0.000014439114,0.0000016616708,0.0023770742,0.000004993182,0.000041847616,0.07479814,0.45390347,0.00020391609],"about_ca_topic_score_codex":0.015007305,"about_ca_topic_score_gemma":0.0057993648,"teacher_disagreement_score":0.5705256,"about_ca_system_score_codex":0.000049914954,"about_ca_system_score_gemma":0.0001034582,"threshold_uncertainty_score":0.9985492},"labels":[],"label_agreement":null},{"id":"W4253809000","doi":"10.29173/axismundi89","title":"Similar Differences","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mysticism; Epistemology; Cognition; Psychology; Common core; Core (optical fiber); Sociology; Social psychology; Philosophy; Computer science","score_opus":0.0832460535466919,"score_gpt":0.3958099422958776,"score_spread":0.3125638887491857,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4253809000","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6120022,0.00021813482,0.000024122623,0.011986626,0.0012848483,0.000072500276,0.0000023999307,0.000044350098,0.37436485],"genre_scores_gemma":[0.99236876,0.0003638073,0.00006219307,0.0007632368,0.0005656156,0.000006058378,0.0000010945829,0.0000047517296,0.005864505],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9991225,0.0001253276,0.000109324,0.0001814512,0.00019582405,0.00026558666],"domain_scores_gemma":[0.9992304,0.00008331788,0.00009434633,0.00045818032,0.000038552953,0.00009522897],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00044522865,0.000069752365,0.00012398319,0.000023386088,0.0016673348,0.00020883066,0.00066556677,0.00011146836,0.00042393102],"category_scores_gemma":[0.00027075817,0.000061372084,0.00006171173,0.00003182132,0.00063963037,0.00015154053,0.00004496495,0.00008282685,0.00031960843],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009471857,0.000067176,0.83021224,0.0000053333306,0.000023659928,0.0000106656835,0.018968591,7.486094e-8,0.00002960165,0.08258758,0.055420075,0.012665525],"study_design_scores_gemma":[0.00013912274,0.000027939152,0.7486998,0.000006779177,0.0000055833552,5.183855e-7,0.00081960805,8.2594636e-7,0.0000063305856,0.035315003,0.21487029,0.00010820486],"about_ca_topic_score_codex":0.04166595,"about_ca_topic_score_gemma":0.030636324,"teacher_disagreement_score":0.38036656,"about_ca_system_score_codex":0.000015317697,"about_ca_system_score_gemma":0.000043621396,"threshold_uncertainty_score":0.99963236},"labels":[],"label_agreement":null}]}