{"meta":{"query_hash":"2e480667001b","filters":{"venue":"Black Theology"},"cohort_total":5,"direct_labels_cover":0,"predictions_cover":5,"exported":5,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/2e480667001b","api":"https://metacan.xera.ac/api/v1/cohort?venue=Black+Theology"},"results":[{"id":"W2029975839","doi":"10.1179/blt.2002.1.1.005","title":"T<scp>he</scp>V<scp>iolence of</scp>R<scp>acism, the</scp>S<scp>trategy of</scp>E<scp>mpowerment:</scp>R<scp>elational</scp>H<scp>ope and</scp>C<scp>o</scp>-A<scp>ction with</scp>B<scp>lack</scp>Y<scp>outh</scp>","year":2002,"lang":"en","type":"article","venue":"Black Theology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Kimberly-Clark (Canada)","funders":"","keywords":"Lament; Wright; Racism; Fandom; Action (physics); Sociology; Theology; Gender studies; Media studies; Art; Philosophy","score_opus":0.022563635825231097,"score_gpt":0.2634490045363444,"score_spread":0.2408853687111133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2029975839","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7388893,0.03462816,0.0037829867,0.0007302898,0.010541668,0.011670844,0.0020729215,0.0038645293,0.19381931],"genre_scores_gemma":[0.7553791,0.07378436,0.0053904885,0.0068130908,0.009453274,0.0038387438,0.0031514703,0.0032696188,0.13891989],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9276736,0.010565026,0.014121176,0.014290744,0.0143308425,0.019018656],"domain_scores_gemma":[0.8631896,0.09894676,0.013556418,0.009482425,0.0074346964,0.0073901415],"candidate_categories":["metaresearch","metaepi_narrow","sts","scholarly_communication","open_science","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.017839795,0.012233489,0.0131234545,0.0061456626,0.01050034,0.0043290635,0.015331079,0.012161345,0.00026137783],"category_scores_gemma":[0.084920295,0.01196043,0.0066310694,0.016400745,0.018525977,0.00743727,0.006201999,0.011766863,0.0074762357],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00004901383,0.0057082837,0.03343854,0.0020171402,0.006242006,0.0009966606,0.21374609,0.005127542,0.005566111,0.036742743,0.6894016,0.00096425833],"study_design_scores_gemma":[0.012932484,0.0039777686,0.033837806,0.001997118,0.0037196928,0.0013471256,0.25900114,0.0030082434,0.015367479,0.0412704,0.622598,0.0009427605],"about_ca_topic_score_codex":0.0046117394,"about_ca_topic_score_gemma":0.0029744555,"teacher_disagreement_score":0.08838173,"about_ca_system_score_codex":0.004219611,"about_ca_system_score_gemma":0.006555371,"threshold_uncertainty_score":0.99960303},"labels":[],"label_agreement":null},{"id":"W2044298528","doi":"10.1558/blth.v7i2.182","title":"Q as a Question from a Postcolonial Point of View","year":2009,"lang":"en","type":"article","venue":"Black Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Scholarship; Ideology; Gospel; Criticism; Sociology; Epistemology; Race (biology); Point (geometry); Philosophy; Politics; Theology; Gender studies; Political science; Law","score_opus":0.014354336601849638,"score_gpt":0.2580466601160508,"score_spread":0.24369232351420117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2044298528","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.54873335,0.0010883783,0.00024106234,0.014638328,0.0003781958,0.00017719707,0.000021347052,0.00005444542,0.43466768],"genre_scores_gemma":[0.9930508,0.00007434476,0.00004146166,0.005884101,0.00024737988,0.0000029120295,0.00000991065,0.0000031368443,0.00068591133],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995417,0.000055962293,0.0001572497,0.00009801243,0.000050308332,0.00009678706],"domain_scores_gemma":[0.99969745,0.00007428796,0.00006511754,0.00007719948,0.000067679735,0.000018292483],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006717527,0.00006131423,0.00014990996,0.000038286867,0.00004990459,0.000013070775,0.00006613267,0.000038142258,0.004014914],"category_scores_gemma":[0.00006221227,0.000046100755,0.00005141536,0.000021000991,0.00020585903,0.000056299657,0.000018350722,0.000052405117,0.00022945355],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009111129,0.000053952244,0.00002727871,0.0000028499226,0.000018940787,9.944325e-7,0.0078288745,6.850324e-7,0.00014904651,0.9779972,0.005833989,0.007995119],"study_design_scores_gemma":[0.0003965698,0.0014444478,0.0047201985,0.00003973385,0.000038491635,0.0000018466823,0.0006020235,0.00021501919,0.00030630265,0.72840625,0.26371145,0.00011765996],"about_ca_topic_score_codex":0.0008180056,"about_ca_topic_score_gemma":0.00048140847,"teacher_disagreement_score":0.44431746,"about_ca_system_score_codex":0.000009219984,"about_ca_system_score_gemma":0.000007193084,"threshold_uncertainty_score":0.99689555},"labels":[],"label_agreement":null},{"id":"W2071879336","doi":"10.1558/blth.v7i3.371","title":"Carol B. Duncan,<i>This Spot of Ground: Spiritual Baptists in Toronto</i>","year":2009,"lang":"en","type":"article","venue":"Black Theology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theology; Common ground; Religious studies; Sociology; Art; Philosophy","score_opus":0.0131607646416863,"score_gpt":0.29537549674415386,"score_spread":0.28221473210246756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2071879336","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8082417,0.0016551182,0.000047588666,0.0016754192,0.00035286034,0.00019196856,0.0000019332474,0.000037304148,0.18779607],"genre_scores_gemma":[0.99369884,0.0032389471,0.0004505408,0.0013074684,0.00019799212,0.000005158761,0.0000033355282,0.0000059031217,0.0010918407],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99859786,0.00022896907,0.00030174904,0.0002287883,0.00024944308,0.00039317642],"domain_scores_gemma":[0.99939317,0.00016655859,0.00009561979,0.00017233136,0.00008509711,0.00008720272],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007403818,0.00011357743,0.0002713769,0.000031806452,0.00010239955,0.000011849718,0.00027850497,0.00020862473,0.0006588288],"category_scores_gemma":[0.0001694035,0.0001104242,0.00007582102,0.0001767924,0.0005291693,0.000109429224,0.00003233263,0.00009525646,0.000061102015],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009197749,0.00027115998,0.010649205,0.00001434088,0.000030651743,0.000022356302,0.3747221,0.000011566067,0.0004514349,0.53251153,0.078835905,0.0023877516],"study_design_scores_gemma":[0.002459569,0.0006218939,0.51990944,0.000059839316,0.000035418147,0.0000106511,0.088595666,0.000036963622,0.0004315525,0.28172246,0.1053093,0.0008072188],"about_ca_topic_score_codex":0.100386836,"about_ca_topic_score_gemma":0.040960845,"teacher_disagreement_score":0.50926024,"about_ca_system_score_codex":0.00034040818,"about_ca_system_score_gemma":0.0002736173,"threshold_uncertainty_score":0.97653913},"labels":[],"label_agreement":null},{"id":"W2615608927","doi":"10.1080/14769948.2017.1326741","title":"Dread Hermeneutics: Bob Marley, Paul Ricœur and the Productive Imagination","year":2017,"lang":"en","type":"article","venue":"Black Theology","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University; University of Sudbury","funders":"","keywords":"Hermeneutics; Schema (genetic algorithms); Phenomenology (philosophy); Philosophy; Sociology; Aesthetics; Proclamation; Epistemology; Art history; Art; Law","score_opus":0.019906802335308758,"score_gpt":0.2510269222243123,"score_spread":0.23112011988900352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2615608927","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61777127,0.00013920429,0.00000745668,0.03251735,0.00080223393,0.00041225724,0.000022311911,0.00003403332,0.3482939],"genre_scores_gemma":[0.9715226,0.00012384389,0.000009761483,0.0005393222,0.000581788,0.000023218374,0.0000035795263,0.000011025233,0.02718482],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99917513,0.00017330128,0.00014445298,0.00022451469,0.00008841198,0.00019421015],"domain_scores_gemma":[0.9991047,0.0001289503,0.00016399649,0.00040340231,0.00016831215,0.0000306826],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004924898,0.00011715018,0.00018191211,0.00003430745,0.0010214504,0.00033364634,0.0002603002,0.00003864996,0.0006351898],"category_scores_gemma":[0.00027518286,0.00007465586,0.00004201584,0.000007882243,0.0035625629,0.00024097977,0.00016805861,0.00013396889,0.00013125973],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000726399,0.000034056786,0.001054401,0.000011822007,0.000054328357,0.00000492326,0.014531292,3.1740274e-7,0.00003902071,0.97515744,0.006280346,0.002759401],"study_design_scores_gemma":[0.0013055948,0.000073591065,0.015866019,0.000008686148,0.00005998162,0.000008409138,0.0015467368,0.00018208472,0.0002017324,0.8504384,0.13014282,0.00016594997],"about_ca_topic_score_codex":0.00030131097,"about_ca_topic_score_gemma":0.0034936527,"teacher_disagreement_score":0.3537514,"about_ca_system_score_codex":0.000015766644,"about_ca_system_score_gemma":0.000023235581,"threshold_uncertainty_score":0.99914914},"labels":[],"label_agreement":null},{"id":"W4413211358","doi":"10.1080/14769948.2025.2535118","title":"Black Jeremiads: Maria W. Miller Stewart’s Jeremiah Appropriation for Liberation","year":2025,"lang":"en","type":"article","venue":"Black Theology","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Forum for Theological Exploration; Social Sciences and Humanities Research Council of Canada; Louisville Institute","keywords":"Miller; Appropriation; Art; Humanities; Sociology; Theology; Philosophy; Epistemology; Geology","score_opus":0.017356496748860705,"score_gpt":0.31025301545480494,"score_spread":0.29289651870594424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413211358","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02701671,0.00008357108,0.07661754,0.012331493,0.001165969,0.000768167,0.000032018976,0.000116430914,0.8818681],"genre_scores_gemma":[0.93450296,0.00004987147,0.0020764996,0.0029851953,0.0005670714,0.000042975116,0.000052229687,0.000007385413,0.059715807],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989048,0.00021099218,0.00021928338,0.00022169392,0.00012401925,0.00031918686],"domain_scores_gemma":[0.9987823,0.0007154022,0.00008950933,0.00015669942,0.0001946541,0.00006144617],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046991254,0.00010170718,0.00016943537,0.000073427706,0.0003740935,0.00003406503,0.00017974338,0.00020312422,0.00029883388],"category_scores_gemma":[0.0006531568,0.00010002892,0.00007541013,0.00017307024,0.0013800665,0.00010173904,0.000035718323,0.000094629955,0.00010292681],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044996195,0.000026220761,0.00057918864,0.000012217065,0.000026803344,3.3457079e-7,0.0011834273,0.00008246866,0.000057880152,0.972495,0.02447565,0.0010158173],"study_design_scores_gemma":[0.00040943862,0.0000376004,0.000418529,0.000010478492,0.000038276274,3.4409655e-7,0.0011698903,0.00033056026,0.000116713745,0.16426918,0.8330702,0.0001287614],"about_ca_topic_score_codex":0.0003490729,"about_ca_topic_score_gemma":0.000517422,"teacher_disagreement_score":0.90748626,"about_ca_system_score_codex":0.00013089027,"about_ca_system_score_gemma":0.0011378439,"threshold_uncertainty_score":0.5084912},"labels":[],"label_agreement":null}]}