{"meta":{"query_hash":"5885c102e8c8","filters":{"venue":"Body & Society"},"cohort_total":58,"direct_labels_cover":0,"predictions_cover":58,"exported":58,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/5885c102e8c8","api":"https://metacan.xera.ac/api/v1/cohort?venue=Body+%26+Society"},"results":[{"id":"W1971616958","doi":"10.1177/1357034x10373404","title":"Microchimerism in the Mother(land): Blurring the Borders of Body and Nation","year":2010,"lang":"en","type":"article","venue":"Body & Society","topic":"Prenatal Screening and Diagnostics","field":"Medicine","cited_by":69,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"University of Toronto; York University; Connaught Fund; National Science Foundation","keywords":"Metaphor; Microchimerism; Semiotics; Perspective (graphical); Imitation; Domain (mathematical analysis); Premise; Geopolitics; Epistemology; Sociology; Biology; Pregnancy; Psychology; Social psychology; Genetics; Political science; Linguistics; Fetus; Law; Philosophy; Computer science","score_opus":0.008708871223158797,"score_gpt":0.2669657571248039,"score_spread":0.25825688590164514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971616958","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99493814,0.0002972598,0.00013480152,0.0026448567,0.000052613483,0.00016963601,0.000004312554,0.000013929862,0.0017444362],"genre_scores_gemma":[0.99839216,0.00011143808,0.00055860734,0.0007788333,0.00009452065,0.0000067703872,0.0000073033702,0.0000067546353,0.000043622214],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9995516,0.00002008281,0.000104208986,0.000088124325,0.00013247337,0.000103535574],"domain_scores_gemma":[0.99952775,0.00022627735,0.000041558847,0.00015655845,0.000024933532,0.00002289142],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035909464,0.000060109047,0.00008681799,0.000008491638,0.000068299,0.000012464337,0.000080545615,0.00006474871,0.0000086240025],"category_scores_gemma":[0.00012924268,0.000033075135,0.000056697365,0.00008553351,0.00011018955,0.000026607157,0.000027425165,0.00027034528,0.0000014954215],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010912518,0.00042806755,0.70786786,0.00019044413,0.00019631888,0.00001101629,0.030385733,0.000012506848,0.21901914,0.0030544102,0.02241766,0.016307713],"study_design_scores_gemma":[0.0018730592,0.00013026339,0.96979076,0.00010228371,0.0001066377,0.00004252836,0.0039748526,0.0038650264,0.006246678,0.0005974691,0.013136939,0.0001334942],"about_ca_topic_score_codex":0.00058826915,"about_ca_topic_score_gemma":0.000084135696,"teacher_disagreement_score":0.2619229,"about_ca_system_score_codex":0.0000055677556,"about_ca_system_score_gemma":0.00002722949,"threshold_uncertainty_score":0.13487649},"labels":[],"label_agreement":null},{"id":"W1983581192","doi":"10.1177/1357034x11430964","title":"Animating the Anatomical Specimen: Regional Dissection and the Incorporation of Photography in J.C.B. Grant’s <i>An Atlas of Anatomy</i>","year":2012,"lang":"en","type":"article","venue":"Body & Society","topic":"Medical History and Innovations","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University","funders":"","keywords":"Atlas (anatomy); Anatomy; Narrative; Gross anatomy; Visual arts; Art; Medicine; Literature","score_opus":0.029452697640073713,"score_gpt":0.24580332652040038,"score_spread":0.21635062888032666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1983581192","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9952113,0.00029422966,0.00005385355,0.00054779276,0.00012996193,0.00016332664,0.000009150472,0.000009564688,0.0035807989],"genre_scores_gemma":[0.9992794,0.00003947344,0.00008101188,0.00027443763,0.00023672298,0.000013371,0.000021655602,0.000004625151,0.000049341135],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932563,0.00008088669,0.00026613922,0.00007194122,0.00016361414,0.00009180476],"domain_scores_gemma":[0.99952936,0.00011542771,0.00016534886,0.00010389002,0.00006268362,0.000023305676],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00070507976,0.00006099445,0.000116952244,0.000023701352,0.00025828276,0.000013213701,0.00007271867,0.000034504472,0.000093833514],"category_scores_gemma":[0.000022972294,0.00003477326,0.00008275694,0.00011051777,0.0010166321,0.0002300032,0.00001674164,0.00013687751,5.0614017e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004369414,0.0001439365,0.005615356,0.000035963534,0.000027146818,5.1003518e-8,0.07423628,6.002661e-7,0.001394175,0.91163296,0.006630636,0.00023918974],"study_design_scores_gemma":[0.008056489,0.0005458143,0.15883765,0.00038073584,0.00031877527,0.000022911036,0.22297695,0.010946957,0.0038793439,0.070689924,0.5224428,0.0009016402],"about_ca_topic_score_codex":0.00032741725,"about_ca_topic_score_gemma":0.00044563503,"teacher_disagreement_score":0.84094304,"about_ca_system_score_codex":0.000013950576,"about_ca_system_score_gemma":0.000022119073,"threshold_uncertainty_score":0.37458232},"labels":[],"label_agreement":null},{"id":"W1989206673","doi":"10.1177/1357034x14551844","title":"The MRSA Epidemic and/as Fluid Biopolitics","year":2015,"lang":"en","type":"article","venue":"Body & Society","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Biopower; Isolation (microbiology); Sociology; Coronavirus disease 2019 (COVID-19); Staphylococcus aureus; Distancing; Gender studies; Environmental ethics; Politics; Biology; Political science; Medicine; Microbiology; Pathology; Law; Disease; Infectious disease (medical specialty); Philosophy","score_opus":0.057196152294217706,"score_gpt":0.35652158737734874,"score_spread":0.29932543508313103,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989206673","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75273067,0.0025212797,0.00008754321,0.054062154,0.00079408655,0.0002824596,0.000011423994,0.00012425805,0.1893861],"genre_scores_gemma":[0.99195945,0.0013839321,0.00010300104,0.0014895679,0.0004504684,0.0000060177053,0.0000013774417,0.000008384162,0.0045978017],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989855,0.00012084152,0.00011023447,0.00013674528,0.00031248876,0.00033414422],"domain_scores_gemma":[0.99916077,0.0003442448,0.000049907787,0.00014898833,0.000104730665,0.00019134177],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020779297,0.000072167015,0.00008640642,0.0000040111345,0.001288042,0.0001472975,0.00021023604,0.00012071886,0.00001386405],"category_scores_gemma":[0.00045053224,0.000051711413,0.00008752897,0.00007889908,0.0008640871,0.00010039252,0.000072454444,0.00020211184,0.000064908294],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021140127,0.000015665588,0.00052576145,0.0000022476186,0.000019052806,8.625656e-7,0.037522487,1.5262259e-7,0.00033403185,0.9322856,0.028333887,0.0009581471],"study_design_scores_gemma":[0.00013465153,0.000024063062,0.00041778522,0.000006099522,0.000011143177,7.493924e-7,0.03272878,0.000092119335,0.00011562995,0.18854918,0.77781653,0.000103241844],"about_ca_topic_score_codex":0.0030258975,"about_ca_topic_score_gemma":0.00027816862,"teacher_disagreement_score":0.7494827,"about_ca_system_score_codex":0.00011302578,"about_ca_system_score_gemma":0.00040427106,"threshold_uncertainty_score":0.99067086},"labels":[],"label_agreement":null},{"id":"W1989959944","doi":"10.1177/1357034x07085536","title":"Improvisation within a Scene of Constraint: Cindy Sherman's Serial Self-Portraiture","year":2007,"lang":"en","type":"article","venue":"Body & Society","topic":"Autobiographical and Biographical Writing","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Improvisation; Constraint (computer-aided design); Psychology; Psychoanalysis; Art; Visual arts; Cognitive science; Mathematics","score_opus":0.011074629798163795,"score_gpt":0.2139010796765165,"score_spread":0.20282644987835272,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989959944","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98273736,0.00008289616,0.00012574908,0.00044906724,0.00041227427,0.00027670004,0.00007185884,0.0002397704,0.0156043265],"genre_scores_gemma":[0.99696183,0.000014233587,0.0011812599,0.0005859713,0.0010272998,0.0000041455546,0.00004420051,0.000015325488,0.00016571268],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99867123,0.000020715848,0.00046054195,0.0002381102,0.00026815833,0.00034121115],"domain_scores_gemma":[0.9993368,0.000060111208,0.00021680199,0.0001300291,0.00014875422,0.00010753197],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006848635,0.00016973574,0.0002257089,0.00004744186,0.00037005643,0.00009323403,0.0001240359,0.00017295268,0.0003794234],"category_scores_gemma":[0.000013670573,0.00013311491,0.00043772985,0.00014473227,0.0007787666,0.00013003885,0.000036447786,0.00027650595,0.0000043743453],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017366547,0.0012398453,0.012458376,0.0005800937,0.00086999766,0.000024960742,0.121740974,0.0000022713516,0.058559034,0.7823,0.009890996,0.012159801],"study_design_scores_gemma":[0.013714884,0.003173434,0.23128037,0.0009456024,0.0017043749,0.000082730134,0.20246124,0.0030802824,0.04099635,0.051459506,0.4458546,0.005246602],"about_ca_topic_score_codex":0.00022073463,"about_ca_topic_score_gemma":0.00033315862,"teacher_disagreement_score":0.7308405,"about_ca_system_score_codex":0.00001759777,"about_ca_system_score_gemma":0.0000490578,"threshold_uncertainty_score":0.5428269},"labels":[],"label_agreement":null},{"id":"W1995647579","doi":"10.1177/1357034x00006002008","title":"Meaning of a Disability: The Lived Experience of Paralysis by Albert B. Robillard","year":2000,"lang":"en","type":"article","venue":"Body & Society","topic":"Neurology and Historical Studies","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Meaning (existential); Paralysis; Lived experience; Sociology; Psychoanalysis; Psychology; Psychotherapist; Psychiatry","score_opus":0.02986994301097302,"score_gpt":0.2681445944097432,"score_spread":0.2382746513987702,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995647579","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99516404,0.0002578769,0.000013217988,0.00090823486,0.000047293815,0.00009886727,0.0000062958125,0.000020486246,0.0034837094],"genre_scores_gemma":[0.99794865,0.00048876,0.00003449705,0.0006945834,0.000016943439,0.000020702406,3.142137e-7,0.000005405105,0.0007901306],"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.9990302,0.0001084336,0.00022208961,0.0002663127,0.00019907235,0.000173914],"domain_scores_gemma":[0.99913025,0.000468325,0.00008484103,0.00027019464,0.000018461898,0.000027915306],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012142693,0.000091644826,0.00021942443,0.0000025023596,0.0002812242,0.0000049700434,0.00026300433,0.00004853803,0.00020747619],"category_scores_gemma":[0.00016616913,0.000060632443,0.00022772189,0.00022652977,0.0012832419,0.00005055836,0.0000636532,0.00011718616,0.000007250885],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001591172,0.00090037554,0.040159103,0.00005764287,0.000097948214,0.0000024983883,0.11180034,0.000103988714,0.81454396,0.0016904323,0.026104841,0.004379727],"study_design_scores_gemma":[0.0013916515,0.0007060099,0.026534095,0.00003592757,0.00030030007,0.000013870838,0.0064940928,0.0016426267,0.62800586,0.0024403718,0.33164763,0.00078754197],"about_ca_topic_score_codex":0.00018700527,"about_ca_topic_score_gemma":0.000008974564,"teacher_disagreement_score":0.3055428,"about_ca_system_score_codex":0.000028569235,"about_ca_system_score_gemma":0.000008621067,"threshold_uncertainty_score":0.47281584},"labels":[],"label_agreement":null},{"id":"W2007260950","doi":"10.1177/1357034x00006002006","title":"Meaning of a Disability: The Lived Experience of Paralysis by Albert B. Robillard","year":2000,"lang":"en","type":"article","venue":"Body & Society","topic":"Neurology and Historical Studies","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Meaning (existential); Paralysis; Psychoanalysis; Psychology; Sociology; Philosophy; Epistemology; Psychiatry","score_opus":0.02986994301097302,"score_gpt":0.2681445944097432,"score_spread":0.2382746513987702,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007260950","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99516404,0.0002578769,0.000013217988,0.00090823486,0.000047293815,0.00009886727,0.0000062958125,0.000020486246,0.0034837094],"genre_scores_gemma":[0.99794865,0.00048876,0.00003449705,0.0006945834,0.000016943439,0.000020702406,3.142137e-7,0.000005405105,0.0007901306],"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.9990302,0.0001084336,0.00022208961,0.0002663127,0.00019907235,0.000173914],"domain_scores_gemma":[0.99913025,0.000468325,0.00008484103,0.00027019464,0.000018461898,0.000027915306],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012142693,0.000091644826,0.00021942443,0.0000025023596,0.0002812242,0.0000049700434,0.00026300433,0.00004853803,0.00020747619],"category_scores_gemma":[0.00016616913,0.000060632443,0.00022772189,0.00022652977,0.0012832419,0.00005055836,0.0000636532,0.00011718616,0.000007250885],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001591172,0.00090037554,0.040159103,0.00005764287,0.000097948214,0.0000024983883,0.11180034,0.000103988714,0.81454396,0.0016904323,0.026104841,0.004379727],"study_design_scores_gemma":[0.0013916515,0.0007060099,0.026534095,0.00003592757,0.00030030007,0.000013870838,0.0064940928,0.0016426267,0.62800586,0.0024403718,0.33164763,0.00078754197],"about_ca_topic_score_codex":0.00018700527,"about_ca_topic_score_gemma":0.000008974564,"teacher_disagreement_score":0.3055428,"about_ca_system_score_codex":0.000028569235,"about_ca_system_score_gemma":0.000008621067,"threshold_uncertainty_score":0.47281584},"labels":[],"label_agreement":null},{"id":"W2014860196","doi":"10.1177/1357034x06067164","title":"Book review: Bodily Matters: The Anti-vaccination Movement in England, 1853–1907: Radical Perspectives","year":2006,"lang":"en","type":"article","venue":"Body & Society","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Movement (music); Sociology; Psychoanalysis; Epistemology; Psychology; Aesthetics; Philosophy","score_opus":0.019364713613195448,"score_gpt":0.25030605893594493,"score_spread":0.2309413453227495,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2014860196","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008390127,0.80822283,0.000042556825,0.16696785,0.0010054348,0.0011603007,0.000030898038,0.00015464298,0.014025383],"genre_scores_gemma":[0.13701712,0.5608003,0.000109983666,0.1802655,0.012192686,0.00052249536,0.000119020646,0.000096889526,0.10887598],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99850726,0.00010748501,0.00033575724,0.0003770718,0.00034535682,0.0003270541],"domain_scores_gemma":[0.9994243,0.00005766449,0.00011539613,0.00023546253,0.00012555328,0.000041632662],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00057727104,0.00017822637,0.0002753353,0.000016511936,0.00096755085,0.000066152614,0.00014530073,0.000055417375,0.0012704039],"category_scores_gemma":[0.000020671385,0.00012593922,0.00026075458,0.00008002512,0.00022909368,0.00014205505,0.000040625986,0.0002485992,0.000041134175],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031457196,0.00016243407,0.00019088644,0.00021582516,0.000030195059,8.0446256e-7,0.10421721,0.0000014055867,0.000008091095,0.004171811,0.89069724,0.00030097135],"study_design_scores_gemma":[0.00035105896,0.00004039418,0.003934811,0.00005144858,0.000027240529,7.235634e-7,0.026788278,0.000015926666,0.0000056647264,0.0002814855,0.96834815,0.00015482902],"about_ca_topic_score_codex":0.001400327,"about_ca_topic_score_gemma":0.0006889567,"teacher_disagreement_score":0.24742249,"about_ca_system_score_codex":0.00050868164,"about_ca_system_score_gemma":0.00004037355,"threshold_uncertainty_score":0.99964255},"labels":[],"label_agreement":null},{"id":"W2015233632","doi":"10.1177/1357034x14546357","title":"Wondering the World Directly – or, How Movement Outruns the Subject","year":2014,"lang":"en","type":"article","venue":"Body & Society","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":114,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Phenomenology (philosophy); Subject (documents); Movement (music); Epistemology; Mind–body problem; Philosophy; Psychoanalysis; Sociology; Aesthetics; Psychology; Computer science","score_opus":0.03265403845470364,"score_gpt":0.28970126320979384,"score_spread":0.2570472247550902,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2015233632","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2930233,0.0015137157,0.0014814688,0.11553288,0.004933826,0.0010272373,0.000021613958,0.00048603312,0.58197993],"genre_scores_gemma":[0.9625335,0.000020180949,0.00008094844,0.010226725,0.0008486258,0.000084147054,0.000005101598,0.000025883053,0.02617494],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987052,0.00021398786,0.00015814322,0.00031624557,0.00016730155,0.0004391235],"domain_scores_gemma":[0.99879414,0.0003140466,0.000098396056,0.0007147974,0.000026847923,0.000051793002],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006721828,0.00018174296,0.00018109076,0.000015945514,0.00061986427,0.00006660564,0.000526191,0.00009759591,0.00049381744],"category_scores_gemma":[0.000026778629,0.00009469588,0.00026985593,0.00024854986,0.00030827077,0.000054066917,0.0001452552,0.0004153206,0.00021407264],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026560202,0.00047444884,0.006030497,0.00004033956,0.0019848114,0.000010116829,0.034495823,0.000020323945,0.0040407307,0.47305813,0.47263238,0.0069468054],"study_design_scores_gemma":[0.002165583,0.00035246744,0.06772513,0.00002994952,0.00026697794,0.000013665207,0.01007125,0.0002721209,0.00075031025,0.09476216,0.82286716,0.0007232528],"about_ca_topic_score_codex":0.00007879498,"about_ca_topic_score_gemma":0.00015704098,"teacher_disagreement_score":0.6695101,"about_ca_system_score_codex":0.000047044072,"about_ca_system_score_gemma":0.000019044111,"threshold_uncertainty_score":0.5406955},"labels":[],"label_agreement":null},{"id":"W2018198632","doi":"10.1177/1357034x07074760","title":"The Corporeal Generosity of Maternity","year":2007,"lang":"en","type":"article","venue":"Body & Society","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":77,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Generosity; Embodied cognition; Epistemology; Sociology; Focus (optics); Sociocultural evolution; Philosophy; Political science; Law","score_opus":0.026007088174870237,"score_gpt":0.3079364290614347,"score_spread":0.28192934088656446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2018198632","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96280503,0.00011584992,0.00018901395,0.00028509516,0.0005367052,0.000114845694,0.0000079380525,0.000041043342,0.03590448],"genre_scores_gemma":[0.9964671,0.0004810594,0.00021216254,0.00018859332,0.00036506302,0.0000013189963,0.000002682092,0.0000049917794,0.0022770232],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99899054,0.000052198207,0.00015555482,0.000110098874,0.00036697736,0.00032462264],"domain_scores_gemma":[0.9993945,0.00015613035,0.000098985554,0.00015470793,0.0000824245,0.000113290975],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002074603,0.000061440354,0.00009090021,0.0000040140853,0.0006588383,0.000023065284,0.00023623285,0.000101584425,0.000028664404],"category_scores_gemma":[0.000057403606,0.000045042932,0.0001523685,0.00010667133,0.0005126062,0.000039960905,0.000041827338,0.00010019383,0.000012411442],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051989664,0.00029569218,0.3529448,0.00004929082,0.00015078543,0.0000067638016,0.40859288,0.0000021323792,0.018249687,0.060806874,0.1441885,0.014660612],"study_design_scores_gemma":[0.0005124623,0.00005324781,0.6046485,0.000010667542,0.000049733266,0.0000013806823,0.14691508,0.000014316843,0.013561213,0.0053250054,0.22865415,0.0002542959],"about_ca_topic_score_codex":0.0013488319,"about_ca_topic_score_gemma":0.0015134931,"teacher_disagreement_score":0.2616778,"about_ca_system_score_codex":0.000058218448,"about_ca_system_score_gemma":0.00016341812,"threshold_uncertainty_score":0.5067318},"labels":[],"label_agreement":null},{"id":"W2024284333","doi":"10.1177/1357034x05058020","title":"‘Death to the Prancing Prince’: Effeminacy, Sport Discourses and the Salvation of Men's Dancing","year":2005,"lang":"en","type":"article","venue":"Body & Society","topic":"Diversity and Impact of Dance","field":"Psychology","cited_by":42,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Dance; Mainstream; Elite; Gender studies; Conflation; Sociology; Aesthetics; White (mutation); Masculinity; Art; Visual arts; Politics; Political science; Epistemology; Law; Philosophy","score_opus":0.010272697027808425,"score_gpt":0.2873254260494134,"score_spread":0.277052729021605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2024284333","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97786975,0.00031146136,0.00051537884,0.0077599287,0.0001379365,0.00033498593,0.000008607514,0.000022248698,0.01303972],"genre_scores_gemma":[0.99627763,0.000053008986,0.00047529588,0.0013403052,0.00022792304,0.000009886147,0.0000028457093,0.0000070166734,0.001606117],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9993258,0.000031247637,0.00013816806,0.0001532483,0.0001699671,0.00018153051],"domain_scores_gemma":[0.99945277,0.00011475444,0.00010595227,0.00025864152,0.000031146894,0.000036753205],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006776677,0.000087534696,0.00014287737,0.000008019937,0.00021402036,0.000024556839,0.00019062555,0.00004426705,0.000042499916],"category_scores_gemma":[0.00003210161,0.00005131615,0.00009635398,0.000098230375,0.00013917421,0.00013482379,0.000083769686,0.00012165537,0.000018577975],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006997651,0.0004264347,0.3579467,0.0001143091,0.0006850716,0.000003825848,0.31789824,0.00026768207,0.0032206855,0.10269651,0.19020358,0.025837207],"study_design_scores_gemma":[0.0017240738,0.00008812441,0.9169452,0.00006919018,0.00011698038,0.0000073824913,0.021328919,0.00018785748,0.000867849,0.0001330179,0.058373306,0.00015810016],"about_ca_topic_score_codex":0.00018380763,"about_ca_topic_score_gemma":0.0000151110935,"teacher_disagreement_score":0.5589985,"about_ca_system_score_codex":0.000036139143,"about_ca_system_score_gemma":0.000022574844,"threshold_uncertainty_score":0.2092612},"labels":[],"label_agreement":null},{"id":"W2024644743","doi":"10.1177/1357034x14541155","title":"Disability and Deleuze","year":2014,"lang":"en","type":"article","venue":"Body & Society","topic":"Disability Rights and Representation","field":"Social Sciences","cited_by":50,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Holland Bloorview Kids Rehabilitation Hospital; University of Toronto","funders":"","keywords":"Situated; Subjectivity; Embodied cognition; Sociology; Social model of disability; Epistemology; Maturity (psychological); Psychology; Aesthetics; Developmental psychology; Computer science","score_opus":0.015643966259638147,"score_gpt":0.3140093913323366,"score_spread":0.2983654250726984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2024644743","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94953436,0.000026486354,0.00024773457,0.007088103,0.00012707444,0.00014719373,0.0000017882815,0.00007288829,0.042754352],"genre_scores_gemma":[0.9980568,0.000048975482,0.00037990656,0.00018131532,0.00025095965,0.0000056902727,0.0000025426573,0.0000033563003,0.0010703976],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9992763,0.000117309406,0.00008943357,0.00017680251,0.0001865156,0.0001536323],"domain_scores_gemma":[0.9995989,0.00013188488,0.000024596855,0.00012867808,0.00003198741,0.00008394285],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007120466,0.000048621634,0.00007427876,0.0000016195488,0.00047348242,0.00006840553,0.000075033124,0.000064257336,0.000111980175],"category_scores_gemma":[0.000094071016,0.000036435937,0.00008122412,0.00006935188,0.0013280559,0.00014107199,0.000027337153,0.000054079363,0.000012570749],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006698247,0.00029876837,0.46445024,0.00004227447,0.000029856737,9.756079e-8,0.044708285,0.0000032103992,0.00031204493,0.45095146,0.013716793,0.025480263],"study_design_scores_gemma":[0.00033607008,0.000030888947,0.50560445,0.000006286646,0.00002314177,2.52033e-7,0.011110457,0.0006874935,0.00006625139,0.08012018,0.40181702,0.00019749947],"about_ca_topic_score_codex":0.0023297474,"about_ca_topic_score_gemma":0.0010382038,"teacher_disagreement_score":0.38810024,"about_ca_system_score_codex":0.000047394846,"about_ca_system_score_gemma":0.00002510159,"threshold_uncertainty_score":0.4893277},"labels":[],"label_agreement":null},{"id":"W2052764178","doi":"10.1177/1357034x14539357","title":"Informal Surrogacy in China","year":2014,"lang":"en","type":"article","venue":"Body & Society","topic":"Reproductive Health and Technologies","field":"Medicine","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Biopower; Commodification; Agency (philosophy); Kinship; Ambivalence; Sociology; Reproduction; Politics; Power (physics); Subject (documents); Gender studies; Social psychology; Psychology; Political science; Law; Social science","score_opus":0.010784759910860711,"score_gpt":0.28454673658273866,"score_spread":0.27376197667187796,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052764178","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9791975,0.00015098868,0.00008695416,0.0035413455,0.00009005732,0.00019926563,6.5133975e-7,0.00017312575,0.016560085],"genre_scores_gemma":[0.99711365,0.00013403122,0.001405613,0.0007115647,0.00014546078,0.000014998815,0.0000067474016,0.000007094657,0.00046085715],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.999315,0.000009769567,0.00015311172,0.00015943193,0.000119571574,0.00024306912],"domain_scores_gemma":[0.9995753,0.00002029131,0.000036512734,0.00028440167,0.000029760848,0.000053690936],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036945226,0.00007370026,0.00016100235,0.000023675557,0.00004872386,0.000005937445,0.0000583443,0.00009855798,0.000020540612],"category_scores_gemma":[0.0002695422,0.00005858921,0.00008492406,0.00017323323,0.00008146736,0.00008075737,0.000042788648,0.0002551321,0.000035431847],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008892546,0.00023218745,0.90421414,0.0003750185,0.00003524705,0.000006099925,0.0029569818,0.0000038199764,0.0020190768,0.01025987,0.02575275,0.05405588],"study_design_scores_gemma":[0.0008946956,0.00015502122,0.91973525,0.000023894452,0.0000062450054,0.0000108732265,0.00037147585,0.00027252652,0.0011775873,0.0005908213,0.07669477,0.000066835906],"about_ca_topic_score_codex":0.000088731416,"about_ca_topic_score_gemma":0.0000052789787,"teacher_disagreement_score":0.05398904,"about_ca_system_score_codex":0.000040373525,"about_ca_system_score_gemma":0.00006860729,"threshold_uncertainty_score":0.23891987},"labels":[],"label_agreement":null},{"id":"W2054100218","doi":"10.1177/1357034x09347224","title":"Habit(us), Body Techniques and Body Callusing: An Ethnography of Mixed Martial Arts","year":2009,"lang":"en","type":"article","venue":"Body & Society","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":186,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Martial arts; Habitus; Ethnography; Club; Reflexivity; Identity (music); Participant observation; Sociology; Aesthetics; Performing arts; Visual arts; Psychology; Art; Anthropology; Anatomy; Medicine","score_opus":0.02801465277677707,"score_gpt":0.31944538870997924,"score_spread":0.2914307359332022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054100218","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9809007,0.000630319,0.00023876053,0.0013662317,0.0002799858,0.0005077696,0.000017383823,0.00041332617,0.015645543],"genre_scores_gemma":[0.992802,0.001088872,0.0039385557,0.0008745386,0.0006973701,0.00001378275,0.000022883323,0.00002356508,0.0005383919],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975993,0.0001481126,0.00042682386,0.0005083784,0.0006918957,0.0006254569],"domain_scores_gemma":[0.9988303,0.000060113587,0.00022339047,0.00037980574,0.00019607242,0.0003103062],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.001483813,0.00025885768,0.00040270184,0.000044868575,0.0009724385,0.00011471474,0.00031502452,0.0004667488,0.000062329374],"category_scores_gemma":[0.00004016371,0.00026330378,0.0005200453,0.0004909559,0.0009936485,0.00040321675,0.000060290226,0.0003100738,0.0000015040492],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001340353,0.0023972392,0.13029097,0.00015290562,0.00044069742,0.00005293096,0.57612664,0.000002734247,0.05937843,0.051058553,0.15911764,0.020847201],"study_design_scores_gemma":[0.0021723974,0.0013490879,0.32460523,0.00015580014,0.0003830933,0.000017915892,0.21954341,0.00027837564,0.018435115,0.011962723,0.41907817,0.002018689],"about_ca_topic_score_codex":0.0021361683,"about_ca_topic_score_gemma":0.0003668688,"teacher_disagreement_score":0.35658324,"about_ca_system_score_codex":0.00009859908,"about_ca_system_score_gemma":0.000271415,"threshold_uncertainty_score":0.99998194},"labels":[],"label_agreement":null},{"id":"W2058272664","doi":"10.1177/1357034x06067157","title":"Transsexual Bodies at the Olympics: The International Olympic Committee's Policy on Transsexual Athletes at the 2004 Athens Summer Games","year":2006,"lang":"en","type":"article","venue":"Body & Society","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":152,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; York University","funders":"","keywords":"Transsexual; Athletes; Queer; Harassment; Politics; Gender studies; Psychology; Criminology; Sociology; Political science; Transgender; Medicine; Law; Social psychology; Physical therapy","score_opus":0.02836374091614735,"score_gpt":0.3011721435434534,"score_spread":0.27280840262730605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2058272664","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8403144,0.004217869,0.000047217767,0.10606194,0.0011582744,0.0007796516,0.00020729826,0.00020200812,0.04701137],"genre_scores_gemma":[0.89901423,0.0017600994,0.000024337603,0.011801332,0.0034290832,0.000099690056,0.00007874603,0.000047931408,0.08374452],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99650186,0.0003053802,0.0004394577,0.00051943597,0.0013811934,0.00085264916],"domain_scores_gemma":[0.9980559,0.0008753413,0.00019336159,0.00063339894,0.00013601208,0.00010599893],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0017007034,0.00037142483,0.00028611292,0.00001990455,0.004715171,0.00028099297,0.0012869405,0.00027180216,0.0008130754],"category_scores_gemma":[0.00006398409,0.00020225282,0.0008615407,0.00030302219,0.0026873334,0.00016133787,0.00013540806,0.00043638507,0.00008688818],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041807303,0.00023729939,0.021833578,0.00001153787,0.0003627126,0.0000031159682,0.45812902,0.00013768836,0.00084200694,0.03144015,0.48511344,0.0018476468],"study_design_scores_gemma":[0.0006232292,0.00004482167,0.022864867,0.000013491633,0.000076022014,0.000004150019,0.16732323,0.00004312796,0.000298288,0.0017042077,0.80668235,0.0003222288],"about_ca_topic_score_codex":0.013825048,"about_ca_topic_score_gemma":0.021068677,"teacher_disagreement_score":0.3215689,"about_ca_system_score_codex":0.0008804656,"about_ca_system_score_gemma":0.00054959644,"threshold_uncertainty_score":0.9967943},"labels":[],"label_agreement":null},{"id":"W2063330302","doi":"10.1177/1357034x12441629","title":"The Education of Affect","year":2013,"lang":"en","type":"article","venue":"Body & Society","topic":"Obesity and Health Practices","field":"Health Professions","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Embodied cognition; Terminology; Affect (linguistics); Sociology; Context (archaeology); Phenomenon; Epistemology; Meaning (existential); Multidisciplinary approach; Field (mathematics); Aesthetics; Space (punctuation); Psychology; Social psychology; Social science; Communication","score_opus":0.04377646422135587,"score_gpt":0.46530813987520203,"score_spread":0.42153167565384614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2063330302","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90679944,0.0014651595,0.0000423078,0.015955519,0.0012348272,0.0013252586,0.0000027783783,0.000058224858,0.07311652],"genre_scores_gemma":[0.97530466,0.0014365301,0.00061034015,0.003424619,0.00047860396,0.00025274718,0.000004705675,0.0000099418385,0.018477844],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99896896,0.00032266782,0.00023918532,0.00008954361,0.00013006531,0.00024960717],"domain_scores_gemma":[0.9979038,0.0013788276,0.0002474722,0.00022314404,0.00018446568,0.00006223875],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00093661796,0.00005384091,0.00009569029,0.000005522814,0.001367772,0.0000086312575,0.00012560636,0.00011900503,0.00084255094],"category_scores_gemma":[0.00017224332,0.000034728888,0.00007797865,0.00008785537,0.00006380921,0.00018168111,0.000049350023,0.0003958611,0.0014743693],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000057532075,0.00010991291,0.0324334,0.0006015048,0.000023127282,1.5488945e-8,0.010798779,1.3624219e-7,0.00056167145,0.010268266,0.94056404,0.004633383],"study_design_scores_gemma":[0.00019249748,0.0000407137,0.4598907,0.00011637766,0.000017170985,1.7385679e-7,0.029307777,0.00007487297,0.00004554583,0.0022155985,0.50803804,0.000060536844],"about_ca_topic_score_codex":0.0017378409,"about_ca_topic_score_gemma":0.0000993916,"teacher_disagreement_score":0.43252602,"about_ca_system_score_codex":0.000060909257,"about_ca_system_score_gemma":0.0006600886,"threshold_uncertainty_score":0.9999323},"labels":[],"label_agreement":null},{"id":"W2073664285","doi":"10.1177/1357034x07074761","title":"Beyond the Autopoietic Principle? A Preliminary Analysis of the Freudian Cell","year":2007,"lang":"en","type":"article","venue":"Body & Society","topic":"Embodied and Extended Cognition","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Teleology; Epistemology; Philosophy; Determinative; Analogy; Causation; Natural (archaeology); Metaphysics; Autopoiesis; Interpretation (philosophy); Freudian slip; Naturalism; Nothing; Death drive; Psychology; Psychoanalysis","score_opus":0.015042933361312062,"score_gpt":0.26491863028771406,"score_spread":0.249875696926402,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073664285","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8495243,0.00010766156,0.0003218538,0.0013169035,0.00027177524,0.00036480714,0.00003920342,0.000071824834,0.14798166],"genre_scores_gemma":[0.99679613,0.000042693897,0.00012918237,0.0020576008,0.00006279712,0.000008515075,0.0000032223816,0.000010565337,0.00088931434],"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.9987442,0.00008051573,0.00023633667,0.00027380371,0.00037504465,0.00029010314],"domain_scores_gemma":[0.9989326,0.00032041522,0.00015627132,0.00049466174,0.000045234057,0.000050816783],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005292772,0.00011371011,0.00014403621,0.000030381487,0.00038886312,0.000024777037,0.0004338269,0.00007856153,0.000056558772],"category_scores_gemma":[0.000099741796,0.00006584656,0.0005444997,0.001123222,0.00028053796,0.000065867185,0.00015606087,0.00023178679,0.000015735515],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001803105,0.0016946362,0.020669552,0.00023153123,0.0007437987,0.000026217154,0.051390056,0.0011925126,0.6871091,0.21278302,0.018723177,0.005256101],"study_design_scores_gemma":[0.0010152467,0.00027941563,0.29826927,0.000038056565,0.0029471577,0.000015138246,0.0052693514,0.017466143,0.61506224,0.05119007,0.007838478,0.0006094487],"about_ca_topic_score_codex":0.0000234503,"about_ca_topic_score_gemma":0.000026024989,"teacher_disagreement_score":0.27759972,"about_ca_system_score_codex":0.000041857278,"about_ca_system_score_gemma":0.000052579875,"threshold_uncertainty_score":0.299086},"labels":[],"label_agreement":null},{"id":"W2078279774","doi":"10.1177/1357034x01007004011","title":"Unmasking the Masculine: `Men' and `Identity' in a Sceptical Age by Alan Petersen","year":2001,"lang":"en","type":"article","venue":"Body & Society","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Skepticism; Identity (music); Psychoanalysis; Gender studies; Masculinity; Psychology; Sociology; Philosophy; Epistemology; Aesthetics","score_opus":0.018837436939373137,"score_gpt":0.3194480594672424,"score_spread":0.3006106225278693,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2078279774","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9622146,0.00042101392,0.00011217862,0.0037333812,0.00019758518,0.00023579856,0.0000034274701,0.00004872058,0.033033304],"genre_scores_gemma":[0.9936896,0.0018245223,0.00019875073,0.00079822063,0.00032601182,0.00001208577,0.0000055064406,0.000008288898,0.0031370413],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99881613,0.00010773029,0.00013831166,0.00020501013,0.0003582373,0.0003745792],"domain_scores_gemma":[0.99958664,0.00011250411,0.00003407936,0.00012463031,0.000018824305,0.00012330586],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009511546,0.00008971427,0.000120891775,0.000009834783,0.00036858776,0.00011916769,0.00019341597,0.000109276465,0.00008725246],"category_scores_gemma":[0.00008817824,0.000070597875,0.00010842837,0.00022323878,0.00039436552,0.0001507854,0.00006580784,0.00019457283,0.000018948174],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009075406,0.00014095468,0.06136128,0.00002060213,0.00005461787,0.000048658403,0.85163397,0.0000010397221,0.0021932805,0.0038789206,0.07816912,0.0024884844],"study_design_scores_gemma":[0.00111558,0.000038971946,0.10119243,0.000033365366,0.00005523531,0.000008106473,0.6516586,0.00015821708,0.000039801802,0.0027601325,0.24260323,0.00033632194],"about_ca_topic_score_codex":0.0012104755,"about_ca_topic_score_gemma":0.001986239,"teacher_disagreement_score":0.19997534,"about_ca_system_score_codex":0.00007148287,"about_ca_system_score_gemma":0.00007854684,"threshold_uncertainty_score":0.28788978},"labels":[],"label_agreement":null},{"id":"W2085654533","doi":"10.1177/1357034x0100700204","title":"The Alienation of Body Tissue and the Biopolitics of Immortalized Cell Lines","year":2001,"lang":"en","type":"article","venue":"Body & Society","topic":"Biomedical Ethics and Regulation","field":"Medicine","cited_by":105,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Commodification; Alienation; Biopower; Sociology; Politics; Order (exchange); Transformation (genetics); Biology; Environmental ethics; Aesthetics; Law; Political science; Gene; Genetics; Business; Philosophy; Economy; Economics","score_opus":0.010762497531195013,"score_gpt":0.2952346898432724,"score_spread":0.2844721923120774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085654533","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9647497,0.0032237414,0.0007250994,0.027848603,0.00017979793,0.00043937328,0.0000091404045,0.0000172239,0.0028073424],"genre_scores_gemma":[0.9947287,0.0034080602,0.00023782757,0.0002555843,0.00012742219,0.0000033976473,0.00001512439,0.00000584553,0.0012180707],"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993175,0.000032248543,0.000226536,0.00007322984,0.00025722277,0.000093211806],"domain_scores_gemma":[0.9993667,0.00017197433,0.000121672536,0.00014659709,0.00015569235,0.00003738733],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005615618,0.000054408458,0.00014287494,0.000007206451,0.000098891345,0.0000062120494,0.00004873691,0.00011793516,0.000011422745],"category_scores_gemma":[0.00005072722,0.000025172336,0.00009115367,0.00011475259,0.001395282,0.000014809587,0.000026255335,0.000103141014,5.013823e-7],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00074268156,0.000833279,0.0072148666,0.0013313537,0.0006803847,0.0000050077615,0.019165976,0.0000072859866,0.51315933,0.42078522,0.016438637,0.019636013],"study_design_scores_gemma":[0.02964693,0.0009990685,0.18825378,0.00050085096,0.0016180703,0.00008510086,0.015365131,0.05452237,0.27860147,0.07169395,0.35818237,0.0005309304],"about_ca_topic_score_codex":0.00013616317,"about_ca_topic_score_gemma":0.0000056204976,"teacher_disagreement_score":0.34909126,"about_ca_system_score_codex":0.000009308535,"about_ca_system_score_gemma":0.000057244117,"threshold_uncertainty_score":0.51409745},"labels":[],"label_agreement":null},{"id":"W2086762983","doi":"10.1177/1357034x11400922","title":"Migrations in Humanistic Therapy: Turning Drug Users into Patients and Patients into Healthy Citizens in Southwest China","year":2011,"lang":"en","type":"article","venue":"Body & Society","topic":"Historical Psychiatry and Medical Practices","field":"Psychology","cited_by":28,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"Oracle","keywords":"Ideology; Humanism; Aesthetics; Biopower; Sociology; Politics; Environmental ethics; Political science; Law","score_opus":0.02218268814349125,"score_gpt":0.2994540250034305,"score_spread":0.27727133685993927,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2086762983","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9939786,0.0005854467,0.000032736152,0.0006456295,0.0009024427,0.00036294945,0.0000058973224,0.00003933549,0.0034469506],"genre_scores_gemma":[0.997131,0.000112397785,0.00061968545,0.0017422008,0.00008303057,0.00005520421,0.0000444837,0.000022755981,0.00018928117],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9983521,0.00024574224,0.00044239304,0.00040735962,0.00020754337,0.00034486537],"domain_scores_gemma":[0.9992398,0.00014861689,0.0001811592,0.0002063511,0.000038829323,0.00018523457],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038584654,0.00018091316,0.00023449563,0.000060036964,0.0002588067,0.00001689546,0.00015581152,0.00016571567,0.000256851],"category_scores_gemma":[0.00013139562,0.00016754914,0.00008942453,0.00026228456,0.00015980158,0.00017290903,0.000040328345,0.00057115796,0.000047340214],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014873005,0.0014225859,0.7203115,0.00002701511,0.000029063478,0.0000025381933,0.26414737,2.3874276e-7,0.000011227689,0.00048376693,0.011309389,0.0021065439],"study_design_scores_gemma":[0.0027267523,0.00033299532,0.97700185,0.000027678541,0.000013219014,2.555199e-7,0.004611433,0.000010853607,0.0000012253016,0.0017548341,0.013318112,0.00020078415],"about_ca_topic_score_codex":0.010709088,"about_ca_topic_score_gemma":0.0033070338,"teacher_disagreement_score":0.25953594,"about_ca_system_score_codex":0.00018879947,"about_ca_system_score_gemma":0.000053468328,"threshold_uncertainty_score":0.9958787},"labels":[],"label_agreement":null},{"id":"W2092667728","doi":"10.1177/1357034x04042940","title":"Living Cadavers and the Calculation of Death","year":2004,"lang":"en","type":"article","venue":"Body & Society","topic":"Organ Donation and Transplantation","field":"Medicine","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Ideology; Ethnography; Procurement; Organ procurement; Brain dead; Intensive care; Value (mathematics); Sociology; Object (grammar); Non-human; Law; Epistemology; Political science; Medicine; Business; Transplantation; Philosophy; Anthropology; Surgery; Intensive care medicine; Politics","score_opus":0.009303507067102618,"score_gpt":0.2515685803642831,"score_spread":0.24226507329718047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2092667728","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99544865,0.00009644889,0.002155512,0.0010505985,0.000023009072,0.00011422638,0.0000014528409,0.000015577605,0.0010945178],"genre_scores_gemma":[0.9987042,0.00015532857,0.00064805255,0.00033987573,0.000026044208,0.0000014056067,0.0000062668187,0.0000035388532,0.000115299656],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9997379,0.0000080931495,0.00006972861,0.000048661022,0.00009650447,0.000039111204],"domain_scores_gemma":[0.9998454,0.000040022085,0.000025739819,0.00004376313,0.00002814902,0.000016916554],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012082222,0.000029643577,0.000058270663,0.000005673644,0.000043874614,0.0000036904266,0.000010880116,0.000026357911,0.000012787402],"category_scores_gemma":[0.000012217777,0.000019766954,0.00004882667,0.00004569562,0.000051992807,0.000029341832,0.0000034280258,0.00004165146,0.0000015076808],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003957993,0.00051849487,0.5292763,0.0009803309,0.0007976295,0.0000100939615,0.196982,0.00054810225,0.05854918,0.20682713,0.0010359567,0.0040790066],"study_design_scores_gemma":[0.0034092916,0.000027809692,0.99143225,0.00007590659,0.00013472444,0.00001542193,0.0009154864,0.00074929674,0.0026268256,0.0003647577,0.0002072326,0.000040991617],"about_ca_topic_score_codex":0.000100882244,"about_ca_topic_score_gemma":0.0000064358956,"teacher_disagreement_score":0.46215597,"about_ca_system_score_codex":0.0000225048,"about_ca_system_score_gemma":0.000030190798,"threshold_uncertainty_score":0.080607295},"labels":[],"label_agreement":null},{"id":"W2110810978","doi":"10.1177/1357034x00006002007","title":"Meaning of a Disability: The Lived Experience of Paralysis by Albert B. Robillard","year":2000,"lang":"en","type":"article","venue":"Body & Society","topic":"Neurology and Historical Studies","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Meaning (existential); Psychoanalysis; Psychology; Paralysis; Sociology; Psychotherapist; Psychiatry","score_opus":0.02986994301097302,"score_gpt":0.2681445944097432,"score_spread":0.2382746513987702,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2110810978","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99516404,0.0002578769,0.000013217988,0.00090823486,0.000047293815,0.00009886727,0.0000062958125,0.000020486246,0.0034837094],"genre_scores_gemma":[0.99794865,0.00048876,0.00003449705,0.0006945834,0.000016943439,0.000020702406,3.142137e-7,0.000005405105,0.0007901306],"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.9990302,0.0001084336,0.00022208961,0.0002663127,0.00019907235,0.000173914],"domain_scores_gemma":[0.99913025,0.000468325,0.00008484103,0.00027019464,0.000018461898,0.000027915306],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012142693,0.000091644826,0.00021942443,0.0000025023596,0.0002812242,0.0000049700434,0.00026300433,0.00004853803,0.00020747619],"category_scores_gemma":[0.00016616913,0.000060632443,0.00022772189,0.00022652977,0.0012832419,0.00005055836,0.0000636532,0.00011718616,0.000007250885],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001591172,0.00090037554,0.040159103,0.00005764287,0.000097948214,0.0000024983883,0.11180034,0.000103988714,0.81454396,0.0016904323,0.026104841,0.004379727],"study_design_scores_gemma":[0.0013916515,0.0007060099,0.026534095,0.00003592757,0.00030030007,0.000013870838,0.0064940928,0.0016426267,0.62800586,0.0024403718,0.33164763,0.00078754197],"about_ca_topic_score_codex":0.00018700527,"about_ca_topic_score_gemma":0.000008974564,"teacher_disagreement_score":0.3055428,"about_ca_system_score_codex":0.000028569235,"about_ca_system_score_gemma":0.000008621067,"threshold_uncertainty_score":0.47281584},"labels":[],"label_agreement":null},{"id":"W2118133220","doi":"10.1177/1357034x14524453","title":"Sociology Is a Martial Art","year":2014,"lang":"en","type":"article","venue":"Body & Society","topic":"Social and Cultural Dynamics","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Habitus; Sociology; Epistemology; Argument (complex analysis); Field (mathematics); Social science; Cultural capital; Philosophy","score_opus":0.012271485886311573,"score_gpt":0.2874198915477763,"score_spread":0.27514840566146476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2118133220","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73689765,0.000110281144,0.000743168,0.026659854,0.0012178906,0.00027423998,0.000015287085,0.00036889754,0.23371273],"genre_scores_gemma":[0.9657321,0.0001279039,0.0004337916,0.007287076,0.0016726691,0.000015396052,0.00001361776,0.000010390912,0.024707071],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989479,0.00013589671,0.00012168807,0.00019365306,0.00023690477,0.00036396532],"domain_scores_gemma":[0.99958813,0.00007959876,0.000055768774,0.00009950188,0.00007376587,0.000103218044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004661188,0.00009118004,0.00014149703,0.000003997153,0.00084550324,0.000043749562,0.00019301531,0.00023267121,0.00066888885],"category_scores_gemma":[0.00008190607,0.00008055395,0.00028632485,0.00010843274,0.0006224774,0.00009789197,0.000042037478,0.0001513993,0.00056282105],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006024156,0.00005686515,0.005464955,0.0000075748108,0.00006265536,5.094483e-7,0.1560908,8.8840335e-7,0.0007291964,0.21175502,0.6213932,0.0044323024],"study_design_scores_gemma":[0.00021958737,0.000029518804,0.006817347,0.0000035642001,0.000021205553,2.7859048e-7,0.013913643,0.00032861918,0.000017355207,0.027172197,0.9512941,0.00018255734],"about_ca_topic_score_codex":0.0004398983,"about_ca_topic_score_gemma":0.00027167526,"teacher_disagreement_score":0.32990092,"about_ca_system_score_codex":0.00008996804,"about_ca_system_score_gemma":0.00008473763,"threshold_uncertainty_score":0.73238635},"labels":[],"label_agreement":null},{"id":"W2119756692","doi":"10.1177/1357034x09337785","title":"What if it Didn’t All Begin and End with Containment? Toward a Leaky Sense of Self","year":2009,"lang":"en","type":"article","venue":"Body & Society","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":70,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Psychoanalytic theory; Relation (database); Self; Psychology; Containment (computer programming); Psychoanalysis; Epistemology; Social psychology; Philosophy; Computer science","score_opus":0.02466293401937854,"score_gpt":0.30138270434179115,"score_spread":0.27671977032241263,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2119756692","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9440202,0.00051290833,0.00007184568,0.04226248,0.000115339615,0.0003513102,0.000010476127,0.00008524052,0.012570196],"genre_scores_gemma":[0.99358755,0.0022080876,0.0003777584,0.0028418323,0.00009589865,0.0000034329091,0.0000032681182,0.00000784364,0.00087434764],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989038,0.000072944116,0.00012484762,0.00021442417,0.0003996022,0.000284366],"domain_scores_gemma":[0.9994982,0.00010158659,0.00009927002,0.00012541284,0.000065665365,0.000109903056],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00065159454,0.000113752365,0.00018055332,0.00000871566,0.00028757745,0.00015903538,0.000100955185,0.0001229987,0.000035798075],"category_scores_gemma":[0.000016391252,0.00009585148,0.00009163353,0.000077777426,0.0003687824,0.0003598118,0.000028479133,0.0001851905,0.000002678773],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006011391,0.00047423271,0.0011328929,0.000056678353,0.00028297812,0.000027420787,0.8335478,0.0000021903038,0.005074707,0.14529127,0.010172531,0.0038772114],"study_design_scores_gemma":[0.0028430258,0.0012247221,0.033436544,0.0002956733,0.00026497486,0.000015164609,0.287062,0.00024083501,0.0023189175,0.022454131,0.64884776,0.0009962757],"about_ca_topic_score_codex":0.000590066,"about_ca_topic_score_gemma":0.0002458211,"teacher_disagreement_score":0.6386752,"about_ca_system_score_codex":0.000084655876,"about_ca_system_score_gemma":0.00015638821,"threshold_uncertainty_score":0.390871},"labels":[],"label_agreement":null},{"id":"W2124384022","doi":"10.1177/1357034x02008004003","title":"Forever Functional: Sexual Fitness and the Ageing Male Body","year":2002,"lang":"en","type":"article","venue":"Body & Society","topic":"Sexual function and dysfunction studies","field":"Medicine","cited_by":208,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Sexology; Human sexuality; Power (physics); Reproductive health; Gender studies; Population; Erectile dysfunction; Biopower; Sexual dysfunction; Population ageing; Psychology; Politics; Gerontology; Sociology; Political science; Medicine; Psychoanalysis; Psychiatry; Demography; Law","score_opus":0.04123296665852619,"score_gpt":0.26244131374297935,"score_spread":0.22120834708445317,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2124384022","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9310135,0.0054459055,0.0035285037,0.014859006,0.0015642291,0.0007474,0.000010445167,0.00034624766,0.042484708],"genre_scores_gemma":[0.8695487,0.0003931038,0.00014862245,0.00813087,0.0007409039,0.000056526467,0.000015110209,0.00002191832,0.12094429],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899054,0.000035706747,0.0001949737,0.00026560973,0.00030277725,0.00021037603],"domain_scores_gemma":[0.99933237,0.00019889788,0.000056525703,0.00021466083,0.00011252019,0.00008504842],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002831226,0.00015133132,0.00024167611,0.000017610677,0.00047327744,0.000034837976,0.000035356086,0.00008369101,0.0020536168],"category_scores_gemma":[0.00009545241,0.000095002826,0.00014651449,0.00017712079,0.000306142,0.00009268036,0.000066373395,0.00021795034,0.00015946498],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026990272,0.00015907375,0.04268983,0.000089931105,0.00053925056,0.000015471634,0.0034500149,0.0000071079,0.00086737756,0.0024452633,0.946558,0.0029087556],"study_design_scores_gemma":[0.01149452,0.0002591652,0.33489496,0.000034367888,0.00047692942,0.00042242144,0.015060012,0.007151097,0.00006128301,0.00020877243,0.62959975,0.00033673062],"about_ca_topic_score_codex":0.000048092203,"about_ca_topic_score_gemma":0.000004035175,"teacher_disagreement_score":0.31695828,"about_ca_system_score_codex":0.00004099984,"about_ca_system_score_gemma":0.000013596344,"threshold_uncertainty_score":0.99885863},"labels":[],"label_agreement":null},{"id":"W2126697164","doi":"10.1177/1357034x030093005","title":"Of Shit and the Soul: Tropes of Cybernetic Disembodiment in Contemporary Culture","year":2003,"lang":"en","type":"article","venue":"Body & Society","topic":"Bioethics and Human Rights Issues","field":"Computer Science","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Posthuman; Consciousness; Posthumanism; Soul; Postmodernism; Narrative; Aesthetics; Sociology; Epistemology; Transhumanism; Philosophy; Shit; Premise; Psychoanalysis; Literature; Art; Psychology","score_opus":0.026472221217551092,"score_gpt":0.2600914093030074,"score_spread":0.2336191880854563,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2126697164","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9211246,0.032100983,0.0056359186,0.007200968,0.00027691547,0.0010723231,0.000014123625,0.000071581344,0.0325026],"genre_scores_gemma":[0.9964445,0.00022351976,0.0027055806,0.00016983532,0.000008622485,0.0000044940707,4.9712355e-7,0.0000029705996,0.0004399308],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993246,0.0000849241,0.00018898581,0.00014869901,0.00016189921,0.00009087494],"domain_scores_gemma":[0.9995642,0.000058584636,0.00009118761,0.00022496142,0.000037585687,0.000023491939],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004213848,0.00007296336,0.00017446966,0.000008101552,0.000052293883,0.00002870831,0.00025958955,0.000059090606,0.000006358502],"category_scores_gemma":[0.000008479184,0.000039670947,0.00009197012,0.00008088191,0.0003830212,0.00007217763,0.00007588762,0.00012018918,6.400331e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003955709,0.00005141907,0.0010789355,0.000027024571,0.00002249386,5.202644e-7,0.03254717,0.0000016599257,0.00027158475,0.9646402,0.0012763635,0.00007866662],"study_design_scores_gemma":[0.012793874,0.00063919486,0.08219455,0.00041750152,0.000091816175,0.000010511127,0.011689643,0.008949412,0.021976123,0.74933255,0.110889904,0.0010149208],"about_ca_topic_score_codex":0.00009834445,"about_ca_topic_score_gemma":0.000017558608,"teacher_disagreement_score":0.21530765,"about_ca_system_score_codex":0.0000086574555,"about_ca_system_score_gemma":0.000047225225,"threshold_uncertainty_score":0.16177343},"labels":[],"label_agreement":null},{"id":"W2131609517","doi":"10.1177/1357034x13499381","title":"Making Sense of Domestic Warmth","year":2013,"lang":"en","type":"article","venue":"Body & Society","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":48,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Royal Roads University","funders":"","keywords":"Renewable energy; Ethnography; Order (exchange); Architectural engineering; Energy (signal processing); Process (computing); Sociology; Affect (linguistics); Aesthetics; Environmental ethics; Psychology; Business; Engineering; Computer science; Communication; Art; Anthropology","score_opus":0.036126356458709846,"score_gpt":0.35643234975111543,"score_spread":0.3203059932924056,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2131609517","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9487106,0.00012688771,0.000018778392,0.0015431768,0.00028458878,0.00023726831,0.000004006011,0.000108744374,0.048965953],"genre_scores_gemma":[0.9960398,0.00008253712,0.001708419,0.0002748598,0.00015760078,0.000018153001,0.0000014188756,0.000009602971,0.0017075719],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9990441,0.000059495585,0.00017863241,0.00015231723,0.00028319814,0.00028221737],"domain_scores_gemma":[0.9992925,0.00017548764,0.00010961351,0.00016153204,0.00019343407,0.00006744488],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00025054128,0.00008195054,0.00012643558,0.00002938964,0.00046754413,0.00007468668,0.0001594329,0.000076589466,0.0014282635],"category_scores_gemma":[0.00012508279,0.00008038267,0.00027066193,0.00026308134,0.00045597754,0.00027475273,0.00005489232,0.00014088451,0.0002051538],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001754617,0.00068809994,0.04202398,0.00013596147,0.0005602128,0.0000142904255,0.24517506,0.000057920373,0.027411433,0.10767411,0.5745844,0.0016569728],"study_design_scores_gemma":[0.0008841793,0.00025284718,0.3263972,0.00020927496,0.00022604148,0.00001659091,0.47772923,0.000782279,0.00049055525,0.027316924,0.16470212,0.0009927568],"about_ca_topic_score_codex":0.0045716125,"about_ca_topic_score_gemma":0.0012304828,"teacher_disagreement_score":0.4098823,"about_ca_system_score_codex":0.0000506547,"about_ca_system_score_gemma":0.000056579825,"threshold_uncertainty_score":0.99948454},"labels":[],"label_agreement":null},{"id":"W2135505010","doi":"10.1177/1357034x13477163","title":"Neither Body nor Brain: Comparing Preventive Attitudes to Prostate Cancer and Alzheimer’s Disease","year":2013,"lang":"en","type":"article","venue":"Body & Society","topic":"Aging and Gerontology Research","field":"Psychology","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"Mayo Clinic; American Cancer Society","keywords":"Disease; Prostate cancer; Reductionism; Promotion (chess); Public health; Psychology; Cancer; Medicine; Political science; Epistemology; Pathology","score_opus":0.04891199244392372,"score_gpt":0.3908346850525517,"score_spread":0.34192269260862795,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2135505010","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9841072,0.0036420804,0.00006982886,0.008493032,0.00017557607,0.0008268847,0.000018537783,0.00008103037,0.0025858607],"genre_scores_gemma":[0.9777743,0.000023056584,0.00017779823,0.0017002941,0.00014668562,0.00060491206,0.000008407116,0.000028548047,0.01953599],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9986176,0.000098184406,0.00015607504,0.0004589897,0.00015438255,0.00051477936],"domain_scores_gemma":[0.99917376,0.00008589723,0.000048171056,0.00029709344,0.000086334396,0.00030873672],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020719146,0.00016637958,0.00021730376,0.000019450355,0.00020878817,0.000067508576,0.00017208756,0.00007703539,0.0007877541],"category_scores_gemma":[0.000016621312,0.0001445485,0.00010392337,0.00009995264,0.00015520415,0.00010782749,0.0001567586,0.0002311935,0.00042085085],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004865487,0.0001420829,0.7926838,0.0000235986,0.00046212398,0.0000050373797,0.011014214,0.000003245227,0.00013852271,0.0003553908,0.19276951,0.0023538664],"study_design_scores_gemma":[0.0006473679,0.00005850501,0.9888217,0.000035706,0.00006474348,0.000001952766,0.0020072507,0.00031306685,0.000015737132,0.000108696295,0.0077254516,0.0001998635],"about_ca_topic_score_codex":0.002389847,"about_ca_topic_score_gemma":0.00016586264,"teacher_disagreement_score":0.1961379,"about_ca_system_score_codex":0.00003768287,"about_ca_system_score_gemma":0.000058137193,"threshold_uncertainty_score":0.8625355},"labels":[],"label_agreement":null},{"id":"W2144812834","doi":"10.1177/1357034x09354128","title":"Always More than One: The Collectivity of <i>a Life</i>","year":2010,"lang":"en","type":"article","venue":"Body & Society","topic":"Digital Media and Philosophy","field":"Computer Science","cited_by":85,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Individuation; Affect (linguistics); Conversation; Field (mathematics); Sociology; Aesthetics; Psychoanalysis; Epistemology; Philosophy; Psychology; Communication; Mathematics","score_opus":0.012798937916829544,"score_gpt":0.21962884475671765,"score_spread":0.2068299068398881,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2144812834","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92957324,0.000120553006,0.0085898265,0.015600361,0.0014798965,0.0004038517,0.00002705016,0.0002870308,0.04391821],"genre_scores_gemma":[0.99510306,0.000009467608,0.0031238135,0.0013982686,0.00021178374,0.000013573193,0.000001259024,0.0000067654487,0.00013198667],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991332,0.000021506234,0.0001317511,0.00021102815,0.00031545345,0.00018705249],"domain_scores_gemma":[0.998952,0.00019518944,0.00007877686,0.0006008038,0.00007465295,0.00009861926],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025575233,0.00009764693,0.0001413811,0.000007983369,0.00014426203,0.00008827887,0.0008568368,0.00007272212,0.000004971801],"category_scores_gemma":[0.00007454719,0.00006895506,0.00020972015,0.00035523542,0.00019579238,0.0002687846,0.0002485367,0.00025179356,0.000015117723],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027914206,0.0015378165,0.031268213,0.00014186144,0.0003854344,0.0000050883523,0.03185433,0.000014540263,0.0902406,0.5647008,0.26899457,0.0108288815],"study_design_scores_gemma":[0.003943643,0.0009325781,0.28438157,0.00011555663,0.00013741701,0.000043796597,0.0011074092,0.04263566,0.09120554,0.39161187,0.18172452,0.002160442],"about_ca_topic_score_codex":0.000036631274,"about_ca_topic_score_gemma":0.000011812772,"teacher_disagreement_score":0.25311336,"about_ca_system_score_codex":0.000008736114,"about_ca_system_score_gemma":0.0001583097,"threshold_uncertainty_score":0.28119057},"labels":[],"label_agreement":null},{"id":"W2145355914","doi":"10.1177/1357034x11430965","title":"Dance Your PhD: Embodied Animations, Body Experiments, and the Affective Entanglements of Life Science Research","year":2012,"lang":"en","type":"article","venue":"Body & Society","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":80,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"Directorate for Biological Sciences","keywords":"Dance; CONTEST; Embodied cognition; Sociology; Ethnography; Psychology; Aesthetics; Media studies; Visual arts; Epistemology; Art; Political science","score_opus":0.1319471903256026,"score_gpt":0.44261175137482694,"score_spread":0.31066456104922435,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2145355914","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9432545,0.0018382962,0.00006276205,0.0017851266,0.0002346513,0.00068929297,0.000013857774,0.000030540083,0.052091014],"genre_scores_gemma":[0.99846625,0.00048634678,0.00023121179,0.00022032978,0.00021431361,0.000053034026,0.0000013442685,0.000007775793,0.00031940197],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9975052,0.00041899402,0.00016865421,0.00021851351,0.0011399398,0.0005487373],"domain_scores_gemma":[0.9987903,0.00042747485,0.00012168564,0.00021942385,0.0002728979,0.00016817244],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.008660131,0.00008872831,0.00015126067,0.000030975636,0.0026778425,0.00014670617,0.0004247017,0.00006889959,0.000046481222],"category_scores_gemma":[0.0006424085,0.00006586302,0.00008147951,0.00044922615,0.0042918557,0.0005905853,0.00024649236,0.0002826598,0.000008874726],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002792406,0.00023865081,0.008786756,0.00001599642,0.000053697415,1.1655188e-7,0.2812879,1.2764033e-7,0.01630827,0.69039774,0.002622137,0.00026067698],"study_design_scores_gemma":[0.0053485017,0.0002496364,0.19040236,0.00016336182,0.00009112349,0.0000015380767,0.6730576,0.0005198875,0.02945204,0.038982127,0.06092328,0.00080851535],"about_ca_topic_score_codex":0.0016136466,"about_ca_topic_score_gemma":0.00004659906,"teacher_disagreement_score":0.6514156,"about_ca_system_score_codex":0.00019573372,"about_ca_system_score_gemma":0.00040932957,"threshold_uncertainty_score":0.9986205},"labels":[],"label_agreement":null},{"id":"W2145736742","doi":"10.1177/1357034x06061195","title":"‘It Makes My Skin Crawl...’: The Embodiment of Disgust in Phobias of ‘Nature’","year":2006,"lang":"en","type":"article","venue":"Body & Society","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":42,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Disgust; Phobias; Psychology; Embodied cognition; Social psychology; Object (grammar); Epistemology; Anxiety; Philosophy","score_opus":0.03361298707521781,"score_gpt":0.27745848383308486,"score_spread":0.24384549675786704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2145736742","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98294944,0.00017969268,0.000015933136,0.007573485,0.00021137355,0.00017415018,0.00003428558,0.000013045102,0.008848597],"genre_scores_gemma":[0.99647105,0.00006604672,0.00011298977,0.0024578585,0.00006358427,0.00001081324,0.0000041585204,0.0000065900194,0.0008069173],"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","domain_scores_codex":[0.9989027,0.0000645068,0.00027711093,0.00024219906,0.00031107076,0.00020243641],"domain_scores_gemma":[0.99948597,0.00012712296,0.00012354733,0.00021972765,0.000022227508,0.000021382928],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025575876,0.00010436343,0.00015794046,0.000016169868,0.00006961529,0.0000071351315,0.00029010978,0.00010634292,0.000074796146],"category_scores_gemma":[0.000023696231,0.00007116447,0.00019498466,0.00019062101,0.00034543118,0.000049628266,0.00007009351,0.00022794693,0.000010036504],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008890944,0.0020800144,0.01749958,0.00008926196,0.000030174795,0.000010666037,0.0028284984,0.00046828052,0.69969374,0.023055987,0.25357795,0.0005769581],"study_design_scores_gemma":[0.0013478867,0.0001417849,0.53396285,0.00008026251,0.000025282336,0.000011673586,0.00093852996,0.000301182,0.4338467,0.008030417,0.021074565,0.00023882883],"about_ca_topic_score_codex":0.00011541482,"about_ca_topic_score_gemma":0.000026176502,"teacher_disagreement_score":0.5164633,"about_ca_system_score_codex":0.00003722977,"about_ca_system_score_gemma":0.000024756153,"threshold_uncertainty_score":0.29020026},"labels":[],"label_agreement":null},{"id":"W2148373040","doi":"10.1177/1357034x09347222","title":"Diagnosing Culture: Body Dysmorphic Disorder and Cosmetic Surgery","year":2009,"lang":"en","type":"article","venue":"Body & Society","topic":"Body Image and Dysmorphia Studies","field":"Psychology","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Body dysmorphic disorder; Psychology; Psychopathology; Suspect; Discipline; Psychotherapist; Medicine; Psychoanalysis; Psychiatry; Sociology; Criminology","score_opus":0.01852901704358127,"score_gpt":0.29135997038088035,"score_spread":0.27283095333729906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2148373040","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94496673,0.033327114,0.0007377193,0.0075878524,0.0010007073,0.00045799866,0.000028538097,0.00036864766,0.011524663],"genre_scores_gemma":[0.99167484,0.0019296795,0.00036388682,0.0037013094,0.00032310103,0.000042331765,0.000024849234,0.000028247807,0.001911742],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.9982885,0.00008999997,0.00032906013,0.0005141119,0.0002130178,0.0005653018],"domain_scores_gemma":[0.99901813,0.0003076862,0.000115689276,0.00036881553,0.00007027955,0.0001193921],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00034823042,0.0002929066,0.0004366315,0.0000330448,0.00043871292,0.0000877641,0.00012535565,0.00019195546,0.0002441007],"category_scores_gemma":[0.00008390817,0.0002546843,0.0003206285,0.00029068394,0.000253851,0.00015639664,0.00006545147,0.00030782356,0.00012455371],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003753727,0.0005949805,0.23011504,0.000039205926,0.0003755636,0.00008811987,0.0105581675,4.680307e-7,0.0010786575,0.0032584434,0.74084187,0.013011969],"study_design_scores_gemma":[0.0011547378,0.00018271683,0.9067778,0.00006154046,0.00022007278,0.00007775697,0.00440934,0.000043306314,0.0001016952,0.0025006202,0.08379021,0.00068022293],"about_ca_topic_score_codex":0.00010772488,"about_ca_topic_score_gemma":0.000008822691,"teacher_disagreement_score":0.67666274,"about_ca_system_score_codex":0.000034361186,"about_ca_system_score_gemma":0.000028575923,"threshold_uncertainty_score":0.9999905},"labels":[],"label_agreement":null},{"id":"W2160431400","doi":"10.1177/1357034x06061194","title":"Straightedge Bodies and Civilizing Processes","year":2006,"lang":"en","type":"article","venue":"Body & Society","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":67,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McMaster University","funders":"","keywords":"Asceticism; Mainstream; Conviction; Narrative; Aesthetics; Sociology; Literature; History; Law; Philosophy; Art; Political science; Archaeology","score_opus":0.01573536185345533,"score_gpt":0.28570240244397477,"score_spread":0.26996704059051946,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2160431400","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6699123,0.012873703,0.00023777189,0.0026689235,0.00038723956,0.0005391758,0.000026752383,0.00046059376,0.31289357],"genre_scores_gemma":[0.99336165,0.0010648995,0.00024022837,0.0002675029,0.00097851,0.00001751593,0.000004952171,0.000011519665,0.004053238],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99889123,0.000055640598,0.00015836653,0.00023158245,0.00028820572,0.0003749784],"domain_scores_gemma":[0.9994812,0.00014073562,0.00006674849,0.00008335192,0.00015130875,0.00007663426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039057655,0.00011694789,0.00017910804,0.000011428291,0.0012879749,0.0001863564,0.00012885679,0.00012847823,0.00005455585],"category_scores_gemma":[0.00010380634,0.00011457472,0.00011525935,0.00013755562,0.00048817229,0.00025438142,0.000027039323,0.00011625322,0.000010570653],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029285204,0.0003969383,0.11706964,0.00057162205,0.00021138106,0.000015007459,0.527215,0.0000026502105,0.004968333,0.15458201,0.1771765,0.017761607],"study_design_scores_gemma":[0.0009587274,0.000045035766,0.045531925,0.00007632971,0.000102374,0.0000010548656,0.09063424,0.00003756606,0.00042167696,0.026663188,0.8348855,0.000642427],"about_ca_topic_score_codex":0.0031281034,"about_ca_topic_score_gemma":0.010869119,"teacher_disagreement_score":0.65770894,"about_ca_system_score_codex":0.00006794078,"about_ca_system_score_gemma":0.0002715814,"threshold_uncertainty_score":0.9906192},"labels":[],"label_agreement":null},{"id":"W2262586797","doi":"10.1177/1357034x15612896","title":"Such As It Is","year":2015,"lang":"en","type":"article","venue":"Body & Society","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":56,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Pragmatism; Subject (documents); Epistemology; Feeling; Object (grammar); Consciousness; Field (mathematics); Philosophy; Premise; Psychology; Sociology; Psychoanalysis; Computer science","score_opus":0.08265135436022199,"score_gpt":0.2893515369339883,"score_spread":0.20670018257376632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2262586797","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09275138,0.00035073693,0.00001712215,0.027336495,0.0014505305,0.000108241846,0.000020600291,0.00010587588,0.877859],"genre_scores_gemma":[0.9608931,0.000032783642,0.000103158134,0.0107396515,0.0016940907,0.000014394092,0.000021004389,0.00001041903,0.026491376],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994652,0.000014292869,0.00010716956,0.00011657584,0.00015798768,0.00013875325],"domain_scores_gemma":[0.9996167,0.000020507225,0.000039610262,0.00015541169,0.000091883805,0.000075910204],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00016512422,0.00007556303,0.0000749174,0.000007178465,0.00021873144,0.00011367021,0.00010564806,0.000039394374,0.0021386326],"category_scores_gemma":[0.000017930606,0.00006738101,0.00009807619,0.000019624504,0.000108810695,0.00022270926,0.000025629892,0.000088236084,0.0013179706],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015272554,0.000032126598,0.00003260214,0.000005867917,0.000015476893,1.9427019e-7,0.17305672,1.5035913e-7,0.000006941004,0.18879469,0.63789624,0.00015749662],"study_design_scores_gemma":[0.00014203115,0.000031411946,0.000050896775,0.000008005235,0.000014278775,0.0000013426538,0.022818876,0.000040226852,0.00007645135,0.11558921,0.86113006,0.00009722233],"about_ca_topic_score_codex":0.00025598114,"about_ca_topic_score_gemma":0.000017603816,"teacher_disagreement_score":0.8681418,"about_ca_system_score_codex":0.00004225686,"about_ca_system_score_gemma":0.000093469105,"threshold_uncertainty_score":0.9994596},"labels":[],"label_agreement":null},{"id":"W2298075659","doi":"10.1177/1357034x15624510","title":"HIV, Viral Suppression and New Technologies of Surveillance and Control","year":2016,"lang":"en","type":"article","venue":"Body & Society","topic":"Sex work and related issues","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa; Carleton University","funders":"","keywords":"Subjectivity; Performative utterance; Human immunodeficiency virus (HIV); Governmentality; Corporate governance; Biopower; Sociology; Embodied cognition; Isolation (microbiology); Public relations; Political science; Epistemology; Medicine; Business; Politics; Virology; Biology; Law","score_opus":0.00972393390657581,"score_gpt":0.26360072021090203,"score_spread":0.2538767863043262,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2298075659","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9790259,0.0067718066,0.00027890273,0.011817131,0.0001175445,0.00014474442,0.000005495746,0.00017825006,0.0016602237],"genre_scores_gemma":[0.9916686,0.0060556433,0.00024965056,0.000031787607,0.000054961994,0.0000015429713,3.6165497e-7,0.0000039228703,0.0019335325],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994581,0.00004122762,0.00009063781,0.00013284542,0.00012115665,0.00015604087],"domain_scores_gemma":[0.99963266,0.00016350491,0.00005215039,0.0000824589,0.000028935608,0.000040267994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023537654,0.000059136117,0.00012644213,0.000008295777,0.00017880226,0.000017905872,0.00007772231,0.00016938156,0.000021231743],"category_scores_gemma":[0.00011615467,0.00003521423,0.00004117971,0.000067335866,0.00046900925,0.000080126156,0.00004034146,0.000056842237,0.0000025447116],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006895218,0.00006305108,0.65517104,0.00003744131,0.00016722952,0.0000025480178,0.06221527,4.4558018e-7,0.08880425,0.009848719,0.10159555,0.082025476],"study_design_scores_gemma":[0.008324774,0.0003249108,0.24008383,0.0005594176,0.00009913042,0.0000046032283,0.12993976,0.00011680158,0.023932789,0.040636458,0.55501974,0.0009577641],"about_ca_topic_score_codex":0.00025429894,"about_ca_topic_score_gemma":0.000015703694,"teacher_disagreement_score":0.45342422,"about_ca_system_score_codex":0.000013201139,"about_ca_system_score_gemma":0.00003931497,"threshold_uncertainty_score":0.17280841},"labels":[],"label_agreement":null},{"id":"W2315727760","doi":"10.1177/1357034x13506945","title":"The Biopolitics of Masturbation: Masculinity, Complexity, and Security","year":2013,"lang":"en","type":"article","venue":"Body & Society","topic":"Feminism, Gender, and Sexuality Studies","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Biopower; Sociology; Masculinity; Governmentality; Context (archaeology); Population; Normative; Perspective (graphical); Gender studies; Epistemology; Aesthetics; Environmental ethics; Politics; Law; Political science; Philosophy; History; Art","score_opus":0.061906126465304474,"score_gpt":0.3345239645987833,"score_spread":0.27261783813347884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2315727760","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9160376,0.0015641628,0.000061942286,0.018706877,0.00041796424,0.00050943455,0.00003457348,0.000072572526,0.062594846],"genre_scores_gemma":[0.9958212,0.0016186025,0.000257133,0.00040940245,0.0002432651,0.000012087592,0.0000033081826,0.000004685329,0.0016303319],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99894375,0.0001313108,0.00019352054,0.00013724949,0.0003309077,0.00026323742],"domain_scores_gemma":[0.99918145,0.00031449719,0.00008254387,0.00015406345,0.00019016156,0.000077256664],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000722179,0.00008192058,0.00014238831,0.000004966494,0.0013103294,0.00009339406,0.00018032237,0.000077833414,0.000055546894],"category_scores_gemma":[0.000117733594,0.000060735027,0.00010452193,0.00010919054,0.00190001,0.00009132097,0.00014674968,0.00010193903,0.000010568557],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002136329,0.00008292984,0.020219145,0.000056271605,0.0001338357,1.4177833e-7,0.46046346,1.6212304e-7,0.000036984347,0.42415333,0.09425269,0.00059891166],"study_design_scores_gemma":[0.00024984457,0.000041545787,0.04902078,0.00000720568,0.000028088067,4.4699757e-7,0.6746684,0.000120212375,0.000042114134,0.1704319,0.105231225,0.00015826132],"about_ca_topic_score_codex":0.0038877216,"about_ca_topic_score_gemma":0.001625226,"teacher_disagreement_score":0.25372142,"about_ca_system_score_codex":0.00004020093,"about_ca_system_score_gemma":0.00008699445,"threshold_uncertainty_score":0.9999898},"labels":[],"label_agreement":null},{"id":"W2326392999","doi":"10.1177/1357034x15604030","title":"Bodily Intra-actions with Biometric Devices","year":2015,"lang":"en","type":"article","venue":"Body & Society","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University; Ontario College of Art and Design","funders":"","keywords":"Embodied cognition; Subjectivity; Representation (politics); Narrative; Reductionism; Meaning (existential); Process (computing); Cognitive science; Psychology; Biometrics; Communication; Human–computer interaction; Epistemology; Computer science; Aesthetics; Artificial intelligence; Philosophy; Linguistics","score_opus":0.09829457813510299,"score_gpt":0.35679673364720776,"score_spread":0.25850215551210476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326392999","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6458189,0.00070217537,0.0015636289,0.013199144,0.000719336,0.0004065944,0.000025347123,0.00042648407,0.3371384],"genre_scores_gemma":[0.9960167,0.000104000166,0.0009772615,0.0007211131,0.00032408646,0.000011462809,0.0000045828283,0.000011372016,0.0018294422],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99888146,0.00006628731,0.0000961989,0.00018366742,0.00048295318,0.0002894477],"domain_scores_gemma":[0.99930316,0.00009942744,0.00007531223,0.0001374227,0.00018486341,0.0001998112],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008292772,0.000089014364,0.000108861685,0.000040509974,0.0007415036,0.00018048588,0.00020321528,0.00011658166,0.000061469655],"category_scores_gemma":[0.000087069966,0.00007260749,0.00008621912,0.00086869346,0.00037960484,0.00028790341,0.00003045755,0.0002065486,0.000071322225],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050459388,0.0009843531,0.03149354,0.000062791005,0.0005720413,0.000022139659,0.31817812,0.00001500998,0.0022538,0.41597185,0.2177427,0.012653215],"study_design_scores_gemma":[0.00034231858,0.00009833452,0.007565058,0.000013219286,0.000034952114,0.000001799445,0.03376282,0.000040833784,0.00013855769,0.0035517921,0.9542199,0.00023044592],"about_ca_topic_score_codex":0.0029743335,"about_ca_topic_score_gemma":0.001287365,"teacher_disagreement_score":0.7364772,"about_ca_system_score_codex":0.00017409219,"about_ca_system_score_gemma":0.0005337288,"threshold_uncertainty_score":0.5703121},"labels":[],"label_agreement":null},{"id":"W2338957938","doi":"10.1177/1357034x16643169","title":"Surveillance and Embodiment","year":2016,"lang":"en","type":"article","venue":"Body & Society","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Nexus (standard); Sociology; Intermediation; Politics; Epistemology; Everyday life; Focus (optics); Aesthetics; Computer science; Political science; Business; Law; Philosophy","score_opus":0.017560536181636416,"score_gpt":0.3060578445996721,"score_spread":0.28849730841803567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2338957938","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9462933,0.0003776432,0.00002125663,0.012660503,0.00032887093,0.00015944858,0.0000127727435,0.0001502052,0.03999598],"genre_scores_gemma":[0.99412256,0.00078381435,0.00028378496,0.00026161814,0.00016459926,0.000011347481,5.9829813e-7,0.000005906726,0.0043657618],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99926555,0.000051483326,0.00009248333,0.00017024842,0.00018944242,0.0002308171],"domain_scores_gemma":[0.99954283,0.00014904766,0.000042432923,0.00011277799,0.00006693846,0.00008596108],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034175708,0.000064888016,0.00007908755,0.000012460818,0.0005416024,0.00005717731,0.00011440673,0.00005164115,0.0004465831],"category_scores_gemma":[0.00006278801,0.000047955917,0.00010950262,0.00009200604,0.00042553083,0.00017523419,0.000047646336,0.0000515615,0.00007511479],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021867765,0.00021099224,0.3042875,0.000017364844,0.00024606535,0.0000035712947,0.045884974,4.279898e-7,0.015538017,0.13271643,0.4966659,0.00440691],"study_design_scores_gemma":[0.00046713746,0.00007018612,0.3210759,0.000029414667,0.000015060007,0.0000014506433,0.025592942,0.0000058505652,0.00018219733,0.0050842557,0.6471744,0.00030120945],"about_ca_topic_score_codex":0.0008923859,"about_ca_topic_score_gemma":0.0047393567,"teacher_disagreement_score":0.15050851,"about_ca_system_score_codex":0.000054360535,"about_ca_system_score_gemma":0.000030486308,"threshold_uncertainty_score":0.48897716},"labels":[],"label_agreement":null},{"id":"W2418477581","doi":"10.1177/1357034x16645169","title":"Corporeal Commodification and Women’s Work","year":2016,"lang":"en","type":"article","venue":"Body & Society","topic":"Body Image and Dysmorphia Studies","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Guelph","funders":"","keywords":"Commodification; Cord blood; Ideology; Work (physics); Sociology; Business; Medicine; Economics; Market economy; Law; Political science; Internal medicine; Politics; Engineering","score_opus":0.02372965773147582,"score_gpt":0.2779831676979446,"score_spread":0.2542535099664688,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2418477581","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9725355,0.0005846715,0.001070414,0.0045124423,0.00034412573,0.00016398294,0.000022635219,0.00013653458,0.020629732],"genre_scores_gemma":[0.99194574,0.00016002056,0.00026056365,0.0007731856,0.00017884679,0.00011047961,0.0000036618721,0.0000134177335,0.0065540904],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.9992425,0.0000346068,0.00013152004,0.00023568636,0.000087264205,0.00026842757],"domain_scores_gemma":[0.999456,0.00011485811,0.00006405591,0.00025859723,0.000039554947,0.00006695418],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019904124,0.00010357532,0.00013416907,0.000009184643,0.00015361268,0.000016876365,0.000081486025,0.00008089809,0.0003743049],"category_scores_gemma":[0.000013157388,0.000069431706,0.00006346516,0.00008602195,0.00024319587,0.00006184336,0.000054909375,0.00006858603,0.0002470709],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008568807,0.00017288854,0.17063585,0.000012423007,0.00028461503,0.000006502719,0.023445135,1.920331e-8,0.002682307,0.019909026,0.7417673,0.040998254],"study_design_scores_gemma":[0.0013850182,0.00008118853,0.8705169,0.00001950345,0.000026779184,0.000008462388,0.0032938179,0.0000014143733,0.00007413249,0.003977023,0.120384865,0.0002309075],"about_ca_topic_score_codex":0.000025797455,"about_ca_topic_score_gemma":0.0000023906946,"teacher_disagreement_score":0.699881,"about_ca_system_score_codex":0.000060577364,"about_ca_system_score_gemma":0.000010952596,"threshold_uncertainty_score":0.4098376},"labels":[],"label_agreement":null},{"id":"W2522930852","doi":"10.1177/1357034x16662323","title":"Fetal–Maternal Intra-action","year":2016,"lang":"en","type":"article","venue":"Body & Society","topic":"Birth, Development, and Health","field":"Medicine","cited_by":51,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Pregnancy; Action (physics); Placenta; Biosocial theory; Fetus; Materialism; Medicine; Obstetrics; Developmental psychology; Neuroscience; Psychology; Epistemology; Biology; Social psychology; Philosophy; Genetics","score_opus":0.032077396142488675,"score_gpt":0.3136794481840666,"score_spread":0.28160205204157795,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2522930852","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9834589,0.00010800336,0.0017882509,0.006487277,0.0004720732,0.00018541541,0.0000054813845,0.0001368623,0.007357758],"genre_scores_gemma":[0.9767731,0.01630864,0.002246627,0.0025721798,0.00051266974,0.000010322197,0.000005692407,0.00001636026,0.00155445],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99925005,0.0000116788215,0.00015851784,0.00016286559,0.00018284493,0.00023406412],"domain_scores_gemma":[0.9996119,0.0000142350655,0.000053421136,0.00013577464,0.000049827246,0.000134806],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017444552,0.000086196065,0.00014100922,0.000010560508,0.00009741273,0.000009159264,0.000039685925,0.00009554947,0.00037007796],"category_scores_gemma":[0.00001168162,0.00005400852,0.00011055762,0.00005390624,0.000050416234,0.00007100017,0.000017157116,0.00010347169,0.0002987604],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018793227,0.00026561305,0.33492538,0.00052543054,0.0003278041,0.000023048542,0.003247334,4.961047e-8,0.3051629,0.01787341,0.25509775,0.08236334],"study_design_scores_gemma":[0.002476291,0.00015589915,0.90778506,0.00017997772,0.000047533304,0.000078160905,0.00039614653,0.000030331046,0.022145782,0.0038540228,0.06266356,0.00018721522],"about_ca_topic_score_codex":0.000049144655,"about_ca_topic_score_gemma":0.000010414019,"teacher_disagreement_score":0.5728597,"about_ca_system_score_codex":0.0001741475,"about_ca_system_score_gemma":0.00019052213,"threshold_uncertainty_score":0.40520942},"labels":[],"label_agreement":null},{"id":"W2598311067","doi":"10.1177/1357034x17697366","title":"Technology, Embodiment, and Affect in Voice Sciences","year":2017,"lang":"en","type":"article","venue":"Body & Society","topic":"Sound Studies and Aurality","field":"Psychology","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Athabasca University","funders":"Athabasca University","keywords":"Volition (linguistics); The Imaginary; Affect (linguistics); Field (mathematics); Sociology; Psychology; Cognitive science; Epistemology; Communication; Linguistics; Psychoanalysis; Philosophy","score_opus":0.04518982766039679,"score_gpt":0.38891843349983574,"score_spread":0.3437286058394389,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2598311067","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9662399,0.0012288035,0.0000056264926,0.003625184,0.00027994844,0.00011780524,0.000003898922,0.000042357042,0.028456451],"genre_scores_gemma":[0.99864715,0.00011817947,0.00019464352,0.0002498786,0.000055042136,0.000023658848,3.592662e-7,0.0000040420564,0.0007070222],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9992832,0.000022147075,0.0000914554,0.00027868024,0.00007102454,0.0002535026],"domain_scores_gemma":[0.99953187,0.00005246191,0.00007328027,0.00030801128,0.000012046996,0.00002235983],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00043895564,0.00008294118,0.00013601122,0.000015266853,0.000819185,0.000064883076,0.0002492759,0.00009926029,0.00004431607],"category_scores_gemma":[0.00004752529,0.00006792745,0.000057835012,0.00008074494,0.0009553322,0.000069734364,0.00018984966,0.00013317367,0.000042784104],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000409629,0.00006185672,0.9638632,0.0000082617,0.00004763622,0.0000039279175,0.0024228056,6.7919515e-8,0.00030855928,0.014290559,0.016644089,0.0023449706],"study_design_scores_gemma":[0.0005034838,0.00006445295,0.9772594,0.000012228709,0.000009472443,0.0000041040917,0.0071037826,0.000015607067,0.00004225316,0.0039837547,0.010893957,0.00010747831],"about_ca_topic_score_codex":0.0005491333,"about_ca_topic_score_gemma":0.00011410919,"teacher_disagreement_score":0.03240725,"about_ca_system_score_codex":0.000020702315,"about_ca_system_score_gemma":0.000010749438,"threshold_uncertainty_score":0.6300591},"labels":[],"label_agreement":null},{"id":"W2790035732","doi":"10.1177/1357034x18760177","title":"Skin Work","year":2018,"lang":"en","type":"article","venue":"Body & Society","topic":"Acne and Rosacea Treatments and Effects","field":"Medicine","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University; Concordia University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Human sexuality; Acne; Identity (music); Work (physics); Sociology; Psychology; Epistemology; Aesthetics; Medicine; Gender studies; Dermatology; Art; Engineering; Philosophy","score_opus":0.010367768166258054,"score_gpt":0.2762054443154031,"score_spread":0.26583767614914505,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2790035732","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.978189,0.00030503547,0.00014774143,0.0010300132,0.0001894939,0.00015936808,0.0000015386959,0.00007253954,0.019905284],"genre_scores_gemma":[0.9853283,0.000063013766,0.0012622348,0.0018934407,0.0008616849,0.0000068509194,0.0000117819845,0.000011161004,0.0105615165],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999541,0.000006361367,0.00006361867,0.0001267399,0.00009738401,0.00016490296],"domain_scores_gemma":[0.9997043,0.000013244277,0.000017618959,0.00015367699,0.000033890887,0.000077243],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00006180268,0.00007518163,0.00011480907,0.000004788496,0.00013146957,0.000008910382,0.000026793738,0.00006937187,0.00027427913],"category_scores_gemma":[0.000005894469,0.000048991446,0.00016278835,0.00010768566,0.0000774858,0.000024146299,0.00002079739,0.000062487255,0.00037971712],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000795213,0.00031560406,0.052165654,0.0000353625,0.00032645685,0.000034885215,0.0032835389,8.854646e-8,0.0018117889,0.00014054634,0.9294974,0.012309161],"study_design_scores_gemma":[0.003660727,0.0010830166,0.3271944,0.000162606,0.0003312469,0.000054022243,0.00077016675,0.00012400046,0.007600087,0.00015242225,0.6585996,0.00026770693],"about_ca_topic_score_codex":0.000017176386,"about_ca_topic_score_gemma":8.497919e-7,"teacher_disagreement_score":0.27502874,"about_ca_system_score_codex":0.000030097623,"about_ca_system_score_gemma":0.000030047247,"threshold_uncertainty_score":0.4880622},"labels":[],"label_agreement":null},{"id":"W2790678779","doi":"10.1177/1357034x18760178","title":"Interview","year":2018,"lang":"en","type":"article","venue":"Body & Society","topic":"Fashion and Cultural Textiles","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Clothing; Exhibition; Identity (music); Set (abstract data type); TRIPS architecture; Visual arts; Key (lock); Psychology; Sociology; Aesthetics; Art; Computer science; Law; Political science","score_opus":0.06144786356096167,"score_gpt":0.25992379407810684,"score_spread":0.19847593051714518,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2790678779","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30071643,0.00016910971,0.000017229528,0.0024952742,0.0010285006,0.00010426194,0.000013966205,0.00025874324,0.6951965],"genre_scores_gemma":[0.93132174,0.000050696024,0.000054707656,0.004886007,0.0012465683,0.0000048347697,0.0000063608613,0.000006956855,0.06242211],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996217,0.000013400587,0.000082139086,0.00009484009,0.00007292713,0.0001149805],"domain_scores_gemma":[0.9997766,0.0000067141646,0.000022560334,0.000093608236,0.00006988234,0.000030635947],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0000737094,0.00006463976,0.000068210735,0.0000030051372,0.00026194798,0.00010311237,0.00009631398,0.000020994818,0.01477134],"category_scores_gemma":[0.0000036663782,0.000044246044,0.00014912675,0.000013105056,0.00025406556,0.0000961027,0.00003210917,0.000052845477,0.001691911],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[5.2923457e-7,0.000021791198,0.000005284669,0.000013206133,0.000022988961,2.3779882e-7,0.14525877,4.413101e-9,0.00020804019,0.16499944,0.6861133,0.0033563862],"study_design_scores_gemma":[0.0000792955,0.00003714317,0.00019259342,0.000016984726,0.0000070296815,6.0198585e-7,0.027433243,0.000027078317,0.00009946971,0.00047364584,0.9715573,0.000075615724],"about_ca_topic_score_codex":0.000016459559,"about_ca_topic_score_gemma":0.00015916253,"teacher_disagreement_score":0.63277435,"about_ca_system_score_codex":0.000011532698,"about_ca_system_score_gemma":0.0000068912013,"threshold_uncertainty_score":0.99908537},"labels":[],"label_agreement":null},{"id":"W2792417831","doi":"10.1177/1357034x18763065","title":"Skin Studies","year":2018,"lang":"en","type":"article","venue":"Body & Society","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":71,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"Friedrich-Schiller-Universität Jena","keywords":"Phenomenon; Presentation (obstetrics); Epistemology; Reflection (computer programming); Key (lock); Sociology; Engineering ethics; Psychology; Medicine; Computer science; Philosophy; Engineering","score_opus":0.0693219767377302,"score_gpt":0.39713523824920377,"score_spread":0.32781326151147355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2792417831","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6847593,0.0015009659,0.00012391388,0.013365806,0.0012582728,0.000230118,0.0000070213437,0.00025585294,0.29849872],"genre_scores_gemma":[0.98969275,0.000803219,0.00031226184,0.0013755092,0.0012919562,0.0000055513565,6.031854e-7,0.000006700296,0.0065114247],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924564,0.000054990043,0.00007485539,0.00014019787,0.00025080892,0.00023347943],"domain_scores_gemma":[0.9995458,0.000097976445,0.000039429393,0.00010818636,0.00015812916,0.00005048156],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007812885,0.00005938394,0.00008836813,0.0000050650124,0.001240386,0.00005530321,0.00015591276,0.0000792498,0.00012555456],"category_scores_gemma":[0.00010453121,0.000052154443,0.000111968395,0.00010854274,0.0010538262,0.00010407506,0.00005579884,0.00011474414,0.00014548129],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030531792,0.00007123033,0.0005897497,0.000011632135,0.00014405564,0.0000014137344,0.45709878,4.2378826e-8,0.0010582249,0.33447984,0.20254736,0.0039946022],"study_design_scores_gemma":[0.000106449224,0.000035592897,0.0020012388,0.000011995654,0.000011552236,1.7303893e-7,0.042675875,0.000007527167,0.0005498013,0.027935943,0.92654556,0.00011831208],"about_ca_topic_score_codex":0.00036911256,"about_ca_topic_score_gemma":0.0007118813,"teacher_disagreement_score":0.7239982,"about_ca_system_score_codex":0.00008175557,"about_ca_system_score_gemma":0.0001138256,"threshold_uncertainty_score":0.9540172},"labels":[],"label_agreement":null},{"id":"W2795815076","doi":"10.1177/1357034x18766289","title":"Collapsing the Surfaces of Skin and Photograph in Cosmetic Minimally-Invasive Procedures","year":2018,"lang":"en","type":"article","venue":"Body & Society","topic":"Body Image and Dysmorphia Studies","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Photography; Normative; Medicine; Invasive surgery; Surgery; Art; Visual arts","score_opus":0.015904120673884213,"score_gpt":0.2914038154305645,"score_spread":0.2754996947566803,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2795815076","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99076617,0.0030311313,0.0000040171003,0.0005980397,0.0001464118,0.0003014012,0.000011676103,0.000020812773,0.0051203375],"genre_scores_gemma":[0.9979466,0.00045220437,0.0005411184,0.00054269057,0.00008892859,0.00003791468,0.0000011273355,0.000013627136,0.0003757616],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99902827,0.00009346959,0.0002260758,0.00025936755,0.00012986969,0.00026293015],"domain_scores_gemma":[0.9989877,0.00054843246,0.000112536516,0.00020850822,0.00011421946,0.000028640265],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040713456,0.00013594623,0.0002257361,0.00002709244,0.00018539268,0.00002385672,0.00014160396,0.00008193322,0.000085927466],"category_scores_gemma":[0.00014887098,0.000096172815,0.00010875568,0.0003490985,0.0010211837,0.000045787325,0.00008451358,0.00010605389,0.000011409431],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033420365,0.0005118138,0.49616534,0.00036321714,0.0008765782,0.0000171224,0.19290909,9.220208e-7,0.05228693,0.00085153966,0.2545426,0.0011406506],"study_design_scores_gemma":[0.0013238223,0.00028444256,0.9280115,0.00012683694,0.0000952104,0.000015627553,0.059150394,0.000022001821,0.0075920937,0.0008107402,0.0023252815,0.00024205605],"about_ca_topic_score_codex":0.00037301262,"about_ca_topic_score_gemma":0.0014425545,"teacher_disagreement_score":0.43184614,"about_ca_system_score_codex":0.000012856778,"about_ca_system_score_gemma":0.00007734242,"threshold_uncertainty_score":0.39218137},"labels":[],"label_agreement":null},{"id":"W2800941313","doi":"10.1177/1357034x18767098","title":"Skin and Scars","year":2018,"lang":"en","type":"article","venue":"Body & Society","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Addiction; CLARITY; Argument (complex analysis); Psychology; Aesthetics; Skin color; Psychoanalysis; Medicine; Art; Psychiatry; Computer science","score_opus":0.0201219348516727,"score_gpt":0.22180370245445233,"score_spread":0.20168176760277962,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2800941313","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9453172,0.004007385,0.0002218772,0.0012033816,0.00044683975,0.00008549087,0.000027978509,0.000034037545,0.048655774],"genre_scores_gemma":[0.9946293,0.0010756057,0.0007407231,0.00048007307,0.0004069815,0.0000074381037,0.0000020405726,0.0000083127525,0.0026495198],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99952316,0.0000015721625,0.00013668407,0.00017817348,0.000013805533,0.00014659324],"domain_scores_gemma":[0.9997653,0.000017285067,0.00005121352,0.00010987892,0.000015961426,0.000040382663],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014755604,0.00006211473,0.00014795038,0.000012837058,0.00011998088,0.000019230403,0.00004788336,0.000041775816,0.000108355765],"category_scores_gemma":[0.000020077809,0.00006562815,0.00007789006,0.00007150793,0.00013931982,0.000050564948,0.00005328804,0.000045145105,0.0002507477],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009308674,0.00009443774,0.27288678,0.00006450373,0.00025649977,0.0000015874876,0.022771072,1.9742882e-7,0.00018995925,0.1489718,0.547923,0.006830823],"study_design_scores_gemma":[0.0007549129,0.000089097826,0.23906799,0.0000100874995,0.000009871795,0.0000049986147,0.0014328134,0.00036298315,0.000257367,0.014479727,0.74327576,0.00025441573],"about_ca_topic_score_codex":0.00007269258,"about_ca_topic_score_gemma":0.000021644057,"teacher_disagreement_score":0.1953527,"about_ca_system_score_codex":0.000019744677,"about_ca_system_score_gemma":0.000005212689,"threshold_uncertainty_score":0.3222938},"labels":[],"label_agreement":null},{"id":"W2801644770","doi":"10.1177/1357034x18766285","title":"The Skinscape","year":2018,"lang":"en","type":"article","venue":"Body & Society","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":53,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Performative utterance; Sensory system; Perspective (graphical); Perception; Aesthetics; Object (grammar); Psychology; Visitor pattern; Cognition; Sociology; Cognitive science; Communication; Cognitive psychology; Visual arts; Art; Computer science; Neuroscience; Philosophy; Linguistics","score_opus":0.02128983066032738,"score_gpt":0.2250989344512616,"score_spread":0.20380910379093423,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2801644770","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.51880884,0.016363908,0.0008438396,0.015732786,0.0037298186,0.00032499057,0.00005506466,0.00014054157,0.44400024],"genre_scores_gemma":[0.98338985,0.0021255312,0.00026903301,0.0009304044,0.0009357106,0.00001870764,0.0000018869575,0.0000111350755,0.012317722],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994498,0.0000024999395,0.00017378306,0.00015262078,0.000019989364,0.00020130542],"domain_scores_gemma":[0.9996147,0.00005204265,0.000074318654,0.00020091087,0.000026025207,0.000032001557],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002664381,0.000064159634,0.000118315176,0.0000067053306,0.00041543035,0.00003581312,0.00012813494,0.000037358204,0.000123114],"category_scores_gemma":[0.00006348126,0.000050084705,0.00014771495,0.0000967562,0.00017882207,0.000040774794,0.00005847159,0.00006340371,0.0010919771],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000047535177,0.00003619124,0.03869958,0.000008138869,0.00013563887,4.0107406e-7,0.005481363,1.2095953e-7,0.00005408114,0.23309563,0.71968114,0.0028029506],"study_design_scores_gemma":[0.00017069599,0.00002843011,0.04233575,0.0000019473723,0.0000028009613,5.8322127e-7,0.0005994958,0.00014595094,0.00006326551,0.009739543,0.94683474,0.00007680865],"about_ca_topic_score_codex":0.00004001787,"about_ca_topic_score_gemma":0.000039621154,"teacher_disagreement_score":0.46458104,"about_ca_system_score_codex":0.000028972088,"about_ca_system_score_gemma":0.000008924022,"threshold_uncertainty_score":0.99968576},"labels":[],"label_agreement":null},{"id":"W2802724091","doi":"10.1177/1357034x18766288","title":"‘Skin Portraiture’ in the Age of Bio Art","year":2018,"lang":"en","type":"article","venue":"Body & Society","topic":"Biomedical Ethics and Regulation","field":"Medicine","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Metaphor; Representation (politics); Aesthetics; Object (grammar); Reflexivity; Subject (documents); Art; Visual arts; Embodied cognition; Autonomy; Sociology; Anthropology; Epistemology; Philosophy; Computer science","score_opus":0.019794211393525225,"score_gpt":0.3038935326772465,"score_spread":0.2840993212837213,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2802724091","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8998622,0.00042726763,0.0011023293,0.06497423,0.0003682145,0.0005420413,0.000009183044,0.000041233827,0.032673333],"genre_scores_gemma":[0.9951088,0.000050777864,0.00051966833,0.0032939685,0.00032648092,0.0000025621234,0.000035969766,0.0000045472852,0.0006572414],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.9994042,0.000018646202,0.00014045283,0.0000878011,0.00025146897,0.00009745636],"domain_scores_gemma":[0.9997171,0.00002887323,0.00003663403,0.0001466409,0.00004440341,0.000026308933],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005326515,0.000046374087,0.00010151094,0.000010042541,0.00003282596,0.000003978296,0.000055828055,0.00015840292,0.00008795479],"category_scores_gemma":[0.0000174682,0.000025561685,0.000109342516,0.00017319257,0.0007392821,0.000013063422,0.000013973273,0.00018327961,0.000011968578],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011988588,0.0013932101,0.015898282,0.00054848567,0.00027035686,0.000056192162,0.070109084,5.381304e-7,0.1868948,0.048277993,0.6526358,0.023795368],"study_design_scores_gemma":[0.0009876164,0.0002374305,0.64940363,0.000100567246,0.00004719917,0.000015188125,0.0013418981,0.00032592448,0.0020010676,0.003308439,0.34215373,0.00007729077],"about_ca_topic_score_codex":0.000028008968,"about_ca_topic_score_gemma":0.000025322088,"teacher_disagreement_score":0.63350534,"about_ca_system_score_codex":0.000013298922,"about_ca_system_score_gemma":0.000063439154,"threshold_uncertainty_score":0.27239156},"labels":[],"label_agreement":null},{"id":"W2950431569","doi":"10.1177/1357034x19857138","title":"Risk and the Spectral Politics of Disability","year":2019,"lang":"en","type":"article","venue":"Body & Society","topic":"Race, Genetics, and Society","field":"Biochemistry, Genetics and Molecular Biology","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Carleton University","funders":"","keywords":"Eugenics; Politics; Schizophrenia (object-oriented programming); Corporation; Intervention (counseling); Economic Justice; Criminal justice; Biopower; Criminology; Sociology; Psychology; Psychiatry; Medicine; Political science; Law","score_opus":0.003679130817611033,"score_gpt":0.22576667076648935,"score_spread":0.2220875399488783,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2950431569","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9968722,0.0011211305,0.00013213186,0.00025351567,0.00009917221,0.00020176945,0.000039331524,0.000005624268,0.0012751231],"genre_scores_gemma":[0.9963269,0.0016971627,0.00061274646,0.0002236914,0.00022611445,0.0000040447835,0.000016561175,0.000011026652,0.0008817535],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99923575,0.00007143013,0.00015908077,0.00023607466,0.000108072374,0.00018957532],"domain_scores_gemma":[0.9993519,0.0000381368,0.00007866059,0.0004391137,0.000045446155,0.000046706347],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039742378,0.000101609665,0.00015186142,0.0000012902017,0.00011560207,0.000012890646,0.00013306203,0.00012829775,0.0000142700665],"category_scores_gemma":[0.000044972243,0.00007220119,0.00029473196,0.000032207834,0.0008888963,0.0000016871445,0.00010794377,0.0001076827,0.0000030770573],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012722875,0.00025338744,0.8159631,0.00016304523,0.0005179994,1.5207304e-7,0.0070303753,0.000061742496,0.15448982,0.008431552,0.012301779,0.00065979833],"study_design_scores_gemma":[0.008691327,0.0006995293,0.7483752,0.000021637994,0.00032488263,0.000012093958,0.01487262,0.002209135,0.15051068,0.010714009,0.062723145,0.0008457464],"about_ca_topic_score_codex":0.00008968403,"about_ca_topic_score_gemma":0.000010640856,"teacher_disagreement_score":0.06758793,"about_ca_system_score_codex":0.00001366434,"about_ca_system_score_gemma":0.0000396207,"threshold_uncertainty_score":0.32751754},"labels":[],"label_agreement":null},{"id":"W2978098988","doi":"10.1177/1357034x19878775","title":"Embodiment is Ecological: The Metabolic Lives of Whey Protein Powder","year":2019,"lang":"en","type":"article","venue":"Body & Society","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Whey protein; Commodification; Liberian dollar; Profit (economics); Natural resource economics; Ecology; Business; Food science; Economics; Biology; Economy; Neoclassical economics","score_opus":0.019881400662184974,"score_gpt":0.30514135862488784,"score_spread":0.28525995796270287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2978098988","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9540119,0.0006753755,5.230671e-7,0.0052431584,0.00019811912,0.00075211603,0.000008944672,0.000062021965,0.039047826],"genre_scores_gemma":[0.98981446,0.0003011663,0.00031808915,0.0008855454,0.000104337516,0.00006636823,0.0000014041082,0.000008677764,0.008499946],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99874353,0.00014123763,0.00020676856,0.00021724911,0.00038922805,0.00030201118],"domain_scores_gemma":[0.99927247,0.000103242826,0.0001507208,0.00026793216,0.00014667833,0.000058960988],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005498247,0.00010861235,0.00018599603,0.000020092988,0.00051375217,0.00007207433,0.00042328224,0.00008660816,0.003868724],"category_scores_gemma":[0.000057798647,0.000073990785,0.0004453667,0.0002431346,0.00049099786,0.00018217624,0.00011209047,0.00020004298,0.00026854037],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040263876,0.0016070424,0.045811713,0.00006399712,0.0012485784,0.0000016735205,0.4548301,0.000017176644,0.05551959,0.2513901,0.18900844,0.00046132834],"study_design_scores_gemma":[0.0004629732,0.0002699202,0.14734311,0.00003434087,0.00013775818,8.117887e-7,0.3377735,0.000041635823,0.004239447,0.00813212,0.50116855,0.00039579876],"about_ca_topic_score_codex":0.0020838543,"about_ca_topic_score_gemma":0.0012779753,"teacher_disagreement_score":0.31216013,"about_ca_system_score_codex":0.0000328372,"about_ca_system_score_gemma":0.000073277864,"threshold_uncertainty_score":0.9970419},"labels":[],"label_agreement":null},{"id":"W2979317242","doi":"10.1177/1357034x19876967","title":"The Biopolitical Embodiment of Work in the Era of Human Enhancement","year":2019,"lang":"en","type":"article","venue":"Body & Society","topic":"Neuroethics, Human Enhancement, Biomedical Innovations","field":"Neuroscience","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"HEC Montréal","funders":"","keywords":"Biopower; Human enhancement; Sociology; Emancipation; Perspective (graphical); Work (physics); Phenomenon; Occupational science; Environmental ethics; Sociality; Aesthetics; Engineering ethics; Epistemology; Psychology; Gender studies; Political science; Politics; Law; Engineering; Computer science; Philosophy; Ecology; Mechanical engineering","score_opus":0.04255846862182902,"score_gpt":0.3365185223161775,"score_spread":0.2939600536943485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2979317242","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99029344,0.000028497103,0.000088487395,0.0049714935,0.0002488485,0.000523557,0.0000078550465,0.0000136333865,0.0038241765],"genre_scores_gemma":[0.99647593,0.000059791706,0.00009662782,0.0026890184,0.000045994188,0.000042211457,0.000002204374,0.000009421484,0.0005788027],"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.9979774,0.00016868438,0.0005308492,0.00027678258,0.0007110899,0.00033519964],"domain_scores_gemma":[0.99838066,0.0007722496,0.00019580859,0.00055639393,0.00006317534,0.000031711355],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00090813154,0.00011537568,0.00016660574,0.000017523398,0.0002072369,0.000026963808,0.0006268066,0.00006469941,0.00016682813],"category_scores_gemma":[0.00019293171,0.000070535214,0.00013380479,0.00056964793,0.0010352109,0.000051652984,0.00015351237,0.00048896455,0.000035477962],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009682484,0.00038282797,0.00058920175,0.000037820933,0.000010205018,6.2547787e-7,0.002618051,9.4457977e-7,0.73166704,0.26073912,0.0037810851,0.0001634286],"study_design_scores_gemma":[0.000718029,0.0003592591,0.009721867,0.00011571804,0.000015985219,8.886694e-7,0.0019785205,0.00006714715,0.96659786,0.013030096,0.007222331,0.00017231166],"about_ca_topic_score_codex":0.000020975705,"about_ca_topic_score_gemma":0.000004161758,"teacher_disagreement_score":0.247709,"about_ca_system_score_codex":0.0000616005,"about_ca_system_score_gemma":0.0000675808,"threshold_uncertainty_score":0.38142776},"labels":[],"label_agreement":null},{"id":"W3093537243","doi":"10.1177/1357034x20952138","title":"Fascias: Methodological Propositions and Ontologies That Stretch and Slide","year":2020,"lang":"en","type":"article","venue":"Body & Society","topic":"Myofascial pain diagnosis and treatment","field":"Biochemistry, Genetics and Molecular Biology","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Centre for Movement Disorders","funders":"","keywords":"Fascia; Proposition; Process (computing); Metaphor; Cognitive science; Epistemology; Field (mathematics); Transdisciplinarity; Sociology; Anatomy; Psychology; Computer science; Philosophy; Biology","score_opus":0.08236097866716183,"score_gpt":0.3144912432850903,"score_spread":0.2321302646179285,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3093537243","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98876595,0.0026897937,0.0011271433,0.006734443,0.000026896316,0.000224719,0.000031150834,0.000028655033,0.00037122043],"genre_scores_gemma":[0.9875867,0.0030239483,0.0074197827,0.001732665,0.00011211048,0.000037054313,0.000042216863,0.00000779843,0.00003771906],"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","domain_scores_codex":[0.9992617,0.000088429966,0.00008992664,0.00033064652,0.0000744867,0.00015482241],"domain_scores_gemma":[0.9996741,0.000056951256,0.00003632991,0.00010749404,0.000023332774,0.000101825186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014225914,0.00012174608,0.00015264863,0.0000031157244,0.00013650273,0.000038183698,0.000062231935,0.00013341282,0.000016193922],"category_scores_gemma":[0.00010485784,0.00009332662,0.00010055893,0.00003368356,0.00015539516,0.000004465378,0.00014551128,0.00006723708,0.000001628339],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020046094,0.0006140057,0.3358215,0.0002558308,0.0013724167,0.000041991436,0.0048193173,0.00001522143,0.50726813,0.004285965,0.115410835,0.029894307],"study_design_scores_gemma":[0.0037528526,0.0035461646,0.47719097,0.00006437485,0.0005168543,0.00005141149,0.010544308,0.00087252096,0.38778278,0.0041400446,0.11012968,0.0014080402],"about_ca_topic_score_codex":0.000025745827,"about_ca_topic_score_gemma":0.000013530828,"teacher_disagreement_score":0.14136946,"about_ca_system_score_codex":0.000007106071,"about_ca_system_score_gemma":0.000021536474,"threshold_uncertainty_score":0.3805749},"labels":[],"label_agreement":null},{"id":"W3160263054","doi":"10.1177/1357034x21992846","title":"Animal, Body, Data: Starling Murmurations and the Dynamic of Becoming In-formation","year":2021,"lang":"en","type":"article","venue":"Body & Society","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Athabasca University","funders":"Canada Research Chairs","keywords":"Starling; Sociality; Epistemology; Sociology; Ecology; Cognitive science; Biology; Psychology; Philosophy","score_opus":0.039072667032992975,"score_gpt":0.34752709854090924,"score_spread":0.3084544315079163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3160263054","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9894859,0.0007510674,0.000120613346,0.0062529696,0.00012639086,0.00020205583,0.000035466168,0.00003082425,0.0029947003],"genre_scores_gemma":[0.99703366,0.0011662485,0.001409972,0.00012927674,0.00004872005,0.000009498308,0.00004770964,0.000005364187,0.00014957575],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990591,0.00013509826,0.00025786454,0.0001676812,0.00021013874,0.00017011256],"domain_scores_gemma":[0.99914277,0.00031765486,0.00012340356,0.00025038517,0.00013507086,0.00003073401],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000812655,0.000066233246,0.00012817756,0.000028315162,0.0007252681,0.00013430769,0.00023252975,0.000054282693,0.00007232906],"category_scores_gemma":[0.00025110968,0.000058634163,0.00009148682,0.00032866557,0.00045485585,0.00090340874,0.00017954639,0.0001776222,0.0000029558562],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014570307,0.00074071117,0.030921843,0.0002562317,0.0005526403,0.00001248762,0.6413557,0.00020952758,0.051841997,0.24682935,0.025865238,0.0012685793],"study_design_scores_gemma":[0.0015621954,0.000042336236,0.090699196,0.00011842905,0.00014467338,0.0000076325105,0.8558947,0.03410674,0.00034484864,0.0046248953,0.012147553,0.00030678694],"about_ca_topic_score_codex":0.002346217,"about_ca_topic_score_gemma":0.05105058,"teacher_disagreement_score":0.24220444,"about_ca_system_score_codex":0.00005444677,"about_ca_system_score_gemma":0.00010361661,"threshold_uncertainty_score":0.96626526},"labels":[],"label_agreement":null},{"id":"W4289755141","doi":"10.1177/1357034x221109140","title":"Bodies in Balance: Tracking Type 1 Diabetes","year":2022,"lang":"en","type":"article","venue":"Body & Society","topic":"Obesity and Health Practices","field":"Health Professions","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Impossibility; Feeling; Balance (ability); Aesthetics; Psychology; Tracking (education); Cognitive psychology; Cognitive science; Social psychology; Neuroscience; Philosophy; Political science","score_opus":0.06860170188440991,"score_gpt":0.43124890450409115,"score_spread":0.36264720261968125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4289755141","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97907513,0.002392117,0.0000027242952,0.0058690812,0.0011932018,0.00045426353,0.000021233485,0.00011691875,0.010875352],"genre_scores_gemma":[0.986048,0.0008699076,0.00030474516,0.008337538,0.00033418243,0.00017688655,0.000024185105,0.000019866244,0.0038846862],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979917,0.00058533996,0.00034123304,0.0002407561,0.00025518503,0.000585825],"domain_scores_gemma":[0.9986917,0.0007795134,0.000191644,0.00020672978,0.00006253862,0.0000678877],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001968208,0.0000992578,0.00022030904,0.000026982645,0.0022001069,0.000009382917,0.00017775995,0.000108629865,0.0033740748],"category_scores_gemma":[0.00017281795,0.00010216265,0.00007715064,0.00024492,0.000038902395,0.00021510015,0.00024749397,0.0014742595,0.00029470745],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002387222,0.00013726622,0.8011258,0.000507682,0.000021074346,0.0000030050044,0.033064306,0.000018291172,0.00034475472,0.0007528522,0.16360258,0.00039849133],"study_design_scores_gemma":[0.00068727066,0.000095308125,0.4083351,0.00009438551,0.000015262933,3.1119686e-7,0.03917282,0.000680081,0.000012430623,0.0008983185,0.54983884,0.00016986245],"about_ca_topic_score_codex":0.00027686876,"about_ca_topic_score_gemma":0.0002384595,"teacher_disagreement_score":0.39279073,"about_ca_system_score_codex":0.00031188477,"about_ca_system_score_gemma":0.00037247103,"threshold_uncertainty_score":0.9990989},"labels":[],"label_agreement":null},{"id":"W4390395893","doi":"10.1177/1357034x231216866","title":"Trans Embodiment, Fitness Wearables and the Queer Pleasures of Datafication","year":2023,"lang":"en","type":"article","venue":"Body & Society","topic":"Body Image and Dysmorphia Studies","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Embodied cognition; Queer; Wearable computer; Aesthetics; Sociology; Wearable technology; Computer science; Gender studies; Art; Artificial intelligence","score_opus":0.0343517161870464,"score_gpt":0.31528287195961735,"score_spread":0.28093115577257094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390395893","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94089884,0.010593613,0.0015936242,0.020545518,0.0007069014,0.0009747711,0.00024497285,0.0003314301,0.024110341],"genre_scores_gemma":[0.99586105,0.001043529,0.00007620478,0.00030682512,0.00007877862,0.00006796649,0.000025853216,0.000012503177,0.002527305],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.9992319,0.000084657215,0.0001706486,0.00019708507,0.00013799929,0.00017773613],"domain_scores_gemma":[0.99936074,0.00020774729,0.00006491224,0.00029806123,0.000047215028,0.000021333877],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005468357,0.00009332897,0.00017501738,0.000013713028,0.00019246983,0.000017470691,0.00013568452,0.000059570146,0.00010674262],"category_scores_gemma":[0.000023194716,0.00006216448,0.000115310366,0.00020211625,0.00045050698,0.00005898659,0.00004739604,0.000096532276,0.00003697544],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021946596,0.00017009633,0.02317124,0.00014411053,0.001156438,0.000004092996,0.091001414,0.000009478161,0.007570674,0.055443686,0.8172488,0.0038605034],"study_design_scores_gemma":[0.007191724,0.00009528308,0.79569244,0.000064684966,0.00045474424,0.000009903211,0.044201232,0.00056409795,0.0011853003,0.0073636365,0.14273186,0.00044507178],"about_ca_topic_score_codex":0.00034303172,"about_ca_topic_score_gemma":0.000024408755,"teacher_disagreement_score":0.7725212,"about_ca_system_score_codex":0.0000062413233,"about_ca_system_score_gemma":0.000014199448,"threshold_uncertainty_score":0.2534994},"labels":[],"label_agreement":null},{"id":"W4391077310","doi":"10.1177/1357034x231222545","title":"Engineering the Skin: Embodied Experiences of Healing from Acne Among YouTube Vloggers","year":2024,"lang":"en","type":"article","venue":"Body & Society","topic":"Body Image and Dysmorphia Studies","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"National Science Foundation Graduate Research Fellowship Program","keywords":"Embodied cognition; Skepticism; Internet privacy; Medical prescription; Acne; Health care; Everyday life; Psychology; Medicine; Sociology; Aesthetics; Political science; Nursing; Computer science; Art; Epistemology","score_opus":0.01592697873254746,"score_gpt":0.28092718132598976,"score_spread":0.2650002025934423,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391077310","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98114246,0.008784166,0.0008622594,0.00059869717,0.0019165046,0.0001668863,0.000024271758,0.00018605797,0.0063186972],"genre_scores_gemma":[0.9980702,0.00012041422,0.00042661966,0.00022201432,0.00053788273,0.00009614632,0.000009263062,0.000024993114,0.00049251155],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99887526,0.00003425271,0.0002660522,0.00033075735,0.00018669487,0.0003069682],"domain_scores_gemma":[0.9992554,0.00030011052,0.000050607556,0.00031736365,0.00003419688,0.00004230734],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026365384,0.00016992367,0.00023548254,0.000018554994,0.0001598331,0.000059850605,0.00023843104,0.000102998805,0.00043596196],"category_scores_gemma":[0.00002604857,0.00011746204,0.00030750752,0.00022469163,0.00027264652,0.00011019585,0.000095052244,0.00024622175,0.000052692245],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015405623,0.0000622818,0.0032002556,0.00006534635,0.0010974943,0.000026703814,0.8961785,0.00004528365,0.0024227796,0.002782975,0.09250606,0.001596947],"study_design_scores_gemma":[0.0008509421,0.00012654481,0.056871556,0.00029433952,0.0003570394,0.000010082854,0.8951943,0.0063966876,0.004594625,0.00060184044,0.03392078,0.0007812547],"about_ca_topic_score_codex":0.0006477089,"about_ca_topic_score_gemma":0.000011837931,"teacher_disagreement_score":0.05858528,"about_ca_system_score_codex":0.000028441718,"about_ca_system_score_gemma":0.000025998404,"threshold_uncertainty_score":0.4789963},"labels":[],"label_agreement":null},{"id":"W4391389238","doi":"10.1177/1357034x231222546","title":"Embroidering Infertility: Using Art to Reveal and Resist Technobiopower in In Vitro Fertilisation Experiences","year":2024,"lang":"en","type":"article","venue":"Body & Society","topic":"Reproductive Health and Technologies","field":"Medicine","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Children's Hospital of Eastern Ontario; University of Ottawa","funders":"","keywords":"In vitro fertilisation; Infertility; Andrology; Resist; Fertilisation; Art; Reproductive technology; Biology; Medicine; Pregnancy; Cell biology; Materials science; Embryo; Genetics; Cryopreservation; Nanotechnology","score_opus":0.03063478359649319,"score_gpt":0.3356629578829049,"score_spread":0.3050281742864117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391389238","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99430764,0.0018712283,0.00010002919,0.0027911172,0.0000930863,0.0004245838,0.0000011290622,0.00018044528,0.00023072094],"genre_scores_gemma":[0.99610054,0.000057406432,0.003381695,0.00021599795,0.000040782103,0.00007970904,0.0000026936332,0.000010674713,0.000110473964],"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","domain_scores_codex":[0.99897194,0.00001385156,0.0002445034,0.00040116103,0.00013308862,0.00023544066],"domain_scores_gemma":[0.9996619,0.00003131538,0.000018265451,0.00021156615,0.000025309946,0.000051650215],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004169101,0.00009981262,0.00019060697,0.0001141336,0.000050824117,0.00003068893,0.000042129544,0.000115433504,0.0000052062355],"category_scores_gemma":[0.00026979262,0.0000877708,0.000042814096,0.0005580884,0.000110456305,0.0001278149,0.00006899525,0.0002448159,0.0000036005533],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002732967,0.000098373384,0.07064578,0.0007831128,0.00001824149,0.000047773283,0.021936104,0.0000050413223,0.89480233,0.00010886545,0.0012705262,0.010010552],"study_design_scores_gemma":[0.0010548732,0.00029874052,0.6112026,0.0014697883,0.00003339732,0.00006631385,0.073457636,0.003652363,0.29736695,0.0016692363,0.009242144,0.00048596557],"about_ca_topic_score_codex":0.00013035719,"about_ca_topic_score_gemma":0.00002182274,"teacher_disagreement_score":0.5974354,"about_ca_system_score_codex":0.00023407227,"about_ca_system_score_gemma":0.00010547108,"threshold_uncertainty_score":0.35791895},"labels":[],"label_agreement":null},{"id":"W4399739460","doi":"10.1177/1357034x241254982","title":"On the Learning, Transmission, and Embodiment of Swimming’s Haptic Grammar","year":2024,"lang":"en","type":"article","venue":"Body & Society","topic":"Hearing Impairment and Communication","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Haptic technology; Perception; Motion (physics); Process (computing); Focus (optics); Movement (music); Grammar; Cognitive science; Communication; Psychology; Computer science; Aesthetics; Artificial intelligence; Linguistics; Art; Neuroscience; Philosophy","score_opus":0.023653709947688933,"score_gpt":0.313578633651108,"score_spread":0.28992492370341905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399739460","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97755426,0.0029292498,0.0010600395,0.0059349374,0.00016097781,0.00022404088,0.0000010169933,0.000116776966,0.012018713],"genre_scores_gemma":[0.9945331,0.0001908979,0.00008572423,0.00020532284,0.000023919305,0.000021300593,0.0000033353672,0.000011295512,0.004925102],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994516,0.0000747869,0.00012273304,0.00012882338,0.00010396732,0.00011809599],"domain_scores_gemma":[0.9995086,0.00020285553,0.000023578496,0.00022263773,0.000012106536,0.000030209452],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044673213,0.00006852834,0.00007363033,0.000010508246,0.00012156859,0.00002608917,0.00010625798,0.000059616348,0.00032455716],"category_scores_gemma":[0.000009104121,0.000045610588,0.00009702104,0.0000757784,0.00007009013,0.000020419024,0.000025252597,0.00024263501,0.000057441805],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008706699,0.0007838838,0.005796733,0.00029673355,0.00086988066,0.0000068260697,0.18588543,0.000025172265,0.020072596,0.5006819,0.17312953,0.11236427],"study_design_scores_gemma":[0.0011423294,0.0013401994,0.08410217,0.00057390897,0.00024889738,0.00001681839,0.014774855,0.015785512,0.0013935369,0.015712187,0.8644185,0.00049108913],"about_ca_topic_score_codex":0.000055258057,"about_ca_topic_score_gemma":5.41261e-7,"teacher_disagreement_score":0.69128895,"about_ca_system_score_codex":0.000018404722,"about_ca_system_score_gemma":0.000018094532,"threshold_uncertainty_score":0.35536733},"labels":[],"label_agreement":null},{"id":"W4416598135","doi":"10.1177/1357034x251386973","title":"The Artificial Womb: Foetal Personhood and Reproductive Futures","year":2025,"lang":"en","type":"article","venue":"Body & Society","topic":"Reproductive Health and Technologies","field":"Medicine","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"Killam Trusts","keywords":"Personhood; Futures contract; Perspective (graphical); Reproductive technology; Process (computing); Reproduction","score_opus":0.013396599003519553,"score_gpt":0.3078207376429226,"score_spread":0.2944241386394031,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416598135","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93071806,0.009567411,0.000040451287,0.05464848,0.0005694563,0.0005547194,0.000003204424,0.00022211835,0.0036761211],"genre_scores_gemma":[0.9939663,0.0011434606,0.0005448838,0.00072875846,0.00056197826,0.000053471547,0.0000030755784,0.000009059488,0.0029890179],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989673,0.000023161396,0.00015985953,0.00045079718,0.0001374448,0.00026143692],"domain_scores_gemma":[0.99922365,0.000070056725,0.00004814878,0.0005025685,0.00011189033,0.00004366487],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00042420632,0.00011063234,0.00017566435,0.000018579138,0.0006161839,0.000030791478,0.00007378825,0.000109018474,0.000004385376],"category_scores_gemma":[0.00059004856,0.00006948804,0.00011962169,0.00022458825,0.00042893106,0.000041470244,0.00008328364,0.00032836804,0.000004587474],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001004934,0.00055063295,0.04282378,0.00061790383,0.001193638,0.000023837927,0.014292272,7.112539e-7,0.049406137,0.13798888,0.43770912,0.3143882],"study_design_scores_gemma":[0.0017380241,0.000707784,0.35797024,0.00013338905,0.0003543703,0.0000905846,0.117919005,0.0002143192,0.048020486,0.06308406,0.4093551,0.000412635],"about_ca_topic_score_codex":0.000022541744,"about_ca_topic_score_gemma":0.0000054845873,"teacher_disagreement_score":0.31514648,"about_ca_system_score_codex":0.000060950726,"about_ca_system_score_gemma":0.00015784922,"threshold_uncertainty_score":0.47392508},"labels":[],"label_agreement":null}]}