{"meta":{"query_hash":"f1e834cc32f1","filters":{"venue":"Cahiers du GRM"},"cohort_total":4,"direct_labels_cover":0,"predictions_cover":4,"exported":4,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/f1e834cc32f1","api":"https://metacan.xera.ac/api/v1/cohort?venue=Cahiers+du+GRM"},"results":[{"id":"W2471630501","doi":"10.4000/grm.776","title":"Ontologie sociale et critique du capitalisme des Manuscrits de 1844 à Multitude","year":2016,"lang":"fr","type":"article","venue":"Cahiers du GRM","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ministère de l’Emploi et de la Solidarité Sociale (Québec)","funders":"","keywords":"Humanities; Multitude; Philosophy; Epistemology","score_opus":0.02638411714097852,"score_gpt":0.29728388414967194,"score_spread":0.27089976700869345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2471630501","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27371436,0.01009574,0.0067144264,0.013785462,0.00021516698,0.000022918006,0.000085420346,0.000033715827,0.69533277],"genre_scores_gemma":[0.9633049,0.0019991912,0.0007667339,0.0002738145,0.00010498941,0.000022312513,0.000020868021,0.000019741909,0.033487413],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991591,0.00038261592,0.000015635034,0.00013142968,0.0001472792,0.00016392807],"domain_scores_gemma":[0.99963415,0.00016666707,0.000062116764,0.00003493212,0.00004871469,0.000053461208],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010186349,0.00036368854,0.00027108123,0.002398582,0.004381309,0.004741002,0.00029483368,0.000926602,0.0040543224],"category_scores_gemma":[0.0010968999,0.0001687409,0.00022402791,0.0020859356,0.022743782,0.0026275695,0.0023238622,0.0016032555,0.00024431944],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059189115,0.0000034534255,0.00030447295,0.00000939376,0.0000014588514,0.000040307674,0.008534226,0.00017471942,0.00010234148,0.9864488,0.0007870923,0.00358777],"study_design_scores_gemma":[0.0000116756655,0.00003750829,0.008091142,0.00017575883,0.000010411186,0.00019171753,0.013117476,0.0006311483,0.00046717096,0.58552915,0.39171004,0.00002669298],"about_ca_topic_score_codex":0.016028214,"about_ca_topic_score_gemma":0.021705188,"teacher_disagreement_score":0.016028214,"about_ca_system_score_codex":0.011247944,"about_ca_system_score_gemma":0.0034600005,"threshold_uncertainty_score":0.081609964},"labels":[],"label_agreement":null},{"id":"W2472867314","doi":"10.4000/grm.750","title":"Socialisation et dépendance. Théories de l’impérialisme chez Luciano Ferrari Bravo et Giovanni Arrighi","year":2016,"lang":"fr","type":"article","venue":"Cahiers du GRM","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Centre de Santé et de Services Sociaux Cavendish","funders":"","keywords":"Humanities; Philosophy","score_opus":0.028394218746888647,"score_gpt":0.2707306085523489,"score_spread":0.24233638980546024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2472867314","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19768418,0.04836784,0.010225499,0.071178034,0.00023654565,0.000028539887,0.00013135749,0.000061203944,0.6720869],"genre_scores_gemma":[0.98674077,0.0037448164,0.000537966,0.00040405078,0.00011331932,0.00001718578,0.000021490974,0.000016190801,0.008404233],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980958,0.0011720642,0.000041678217,0.00024527678,0.00023423116,0.00021096443],"domain_scores_gemma":[0.99652797,0.002446157,0.00039663792,0.00027417258,0.0001761831,0.00017892497],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026707824,0.0004877102,0.0004430839,0.0020584713,0.0024022714,0.003923979,0.00073799625,0.0015970294,0.0040852344],"category_scores_gemma":[0.0056121703,0.00026907556,0.00047010777,0.0021810408,0.024784515,0.0044699856,0.0024380498,0.0024636502,0.00039068132],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009631029,0.000010766468,0.000819444,0.000031982727,0.0000046634214,0.00006657672,0.0070989034,0.00023495674,0.000064556996,0.9856835,0.00087627274,0.005098657],"study_design_scores_gemma":[0.000047812457,0.00004584873,0.018030627,0.0003107425,0.000021441272,0.0004796564,0.01064256,0.001648477,0.00032725124,0.7878449,0.1805628,0.000037846617],"about_ca_topic_score_codex":0.035985366,"about_ca_topic_score_gemma":0.026399955,"teacher_disagreement_score":0.035985366,"about_ca_system_score_codex":0.00730974,"about_ca_system_score_gemma":0.0018476845,"threshold_uncertainty_score":0.0715518},"labels":[],"label_agreement":null},{"id":"W2778001601","doi":"10.4000/grm.912","title":"L’histoire de la forme revue au prisme de l’histoire de la « grande conversation scientifique »","year":2017,"lang":"fr","type":"article","venue":"Cahiers du GRM","topic":"Cultural Insights and Digital Impacts","field":"Computer Science","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.05408041062434555,"score_gpt":0.2673894343830742,"score_spread":0.21330902375872868,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2778001601","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047701817,0.025581663,0.05331167,0.34583867,0.025676826,0.0003439078,0.0016149569,0.00076313544,0.49916735],"genre_scores_gemma":[0.5718408,0.016556617,0.015155336,0.023107871,0.0069630216,0.0006686146,0.00074538076,0.002161775,0.36280054],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99022335,0.005245324,0.00030378398,0.0010036213,0.0024726274,0.00075130275],"domain_scores_gemma":[0.98009115,0.011397404,0.0009849127,0.0018523433,0.004621871,0.0010522701],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009232717,0.0009910502,0.0004905795,0.0038541642,0.013860383,0.017597051,0.0017727037,0.0035198808,0.021218505],"category_scores_gemma":[0.028456075,0.00045872203,0.0006309364,0.004761873,0.026866466,0.008892578,0.005557275,0.008085653,0.0044041486],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008328871,0.000017466722,0.0012298485,0.0005022818,0.000018607172,0.0007544084,0.2605025,0.00028270346,0.0026342669,0.5927995,0.11122722,0.029947896],"study_design_scores_gemma":[0.0000033849947,0.0000074602417,0.0008134248,0.00036020833,0.0000050870453,0.00022131293,0.029471971,0.00009210944,0.0005526329,0.010478738,0.9579677,0.000026009368],"about_ca_topic_score_codex":0.13038847,"about_ca_topic_score_gemma":0.16310365,"teacher_disagreement_score":0.13038847,"about_ca_system_score_codex":0.022440698,"about_ca_system_score_gemma":0.0150135,"threshold_uncertainty_score":0.25925905},"labels":[],"label_agreement":null},{"id":"W4389052605","doi":"10.4000/grm.4329","title":"« Un abîme dont nous n’arrivons pas à voir la profondeur ». Hégélianisme, pulsion barbare et reconnaissance sociale","year":2023,"lang":"fr","type":"article","venue":"Cahiers du GRM","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Barrie Urology Group","funders":"","keywords":"Humanities; Philosophy","score_opus":0.08781829856174429,"score_gpt":0.36301556287710013,"score_spread":0.27519726431535585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389052605","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030427478,0.017290613,0.020674197,0.0407049,0.0020269696,0.00005741516,0.000118949174,0.00014626812,0.8885532],"genre_scores_gemma":[0.633153,0.008391802,0.00828225,0.008644956,0.00085341977,0.00013647204,0.00010240446,0.00028412527,0.34015152],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99761343,0.0010521247,0.00006493401,0.0004090095,0.0005809941,0.0002795187],"domain_scores_gemma":[0.99885774,0.0004567169,0.00014785123,0.0001962218,0.00022480941,0.00011660011],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019420673,0.00061885256,0.00045243447,0.0010120238,0.0071133147,0.0068664313,0.0008434895,0.0029377565,0.008877043],"category_scores_gemma":[0.003096195,0.0002822385,0.00043021902,0.0010317798,0.028760482,0.004374006,0.0037007718,0.00595788,0.0018856874],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011642224,0.0000049002297,0.000118120995,0.000041354113,0.0000032532178,0.000038254435,0.009229343,0.000047618672,0.00014097757,0.98135835,0.0043975734,0.004608675],"study_design_scores_gemma":[0.000013954136,0.000031714593,0.0010058305,0.00031536876,0.000011832335,0.00018998259,0.006875056,0.00022487632,0.00060283416,0.31195125,0.67874897,0.000028403361],"about_ca_topic_score_codex":0.02107001,"about_ca_topic_score_gemma":0.029961383,"teacher_disagreement_score":0.02107001,"about_ca_system_score_codex":0.006087274,"about_ca_system_score_gemma":0.006662825,"threshold_uncertainty_score":0.044166446},"labels":[],"label_agreement":null}]}