{"meta":{"query_hash":"39ac7821ba9f","filters":{"venue":"Canadian journal of native studies"},"cohort_total":176,"direct_labels_cover":1,"predictions_cover":176,"exported":176,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/39ac7821ba9f","api":"https://metacan.xera.ac/api/v1/cohort?venue=Canadian+journal+of+native+studies"},"results":[{"id":"W146974715","doi":"","title":"Anthropology and Ethnicity's Interplay among First Nations in Canada: The Case of Quebec","year":2005,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Ethnology; Ethnography; Politics; Anthropology; Ethnic group; Multiculturalism; Democracy; Sociology; Humanities; Political science; Gender studies; Geography; Law","score_opus":0.022702649119402722,"score_gpt":0.3073437983583825,"score_spread":0.28464114923897976,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W146974715","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8946583,0.003266501,0.00047131255,0.007751044,0.00007525447,0.000066313674,0.00026643134,0.000021399632,0.09342333],"genre_scores_gemma":[0.984064,0.0007459207,0.00027523786,0.00062056456,0.000006993016,0.000018682862,0.00005779272,0.0000104178835,0.014200293],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99824023,0.0005326803,0.000028207987,0.00011777935,0.00024589757,0.00083528063],"domain_scores_gemma":[0.9978719,0.00056299294,0.0001526699,0.00006262514,0.00071605836,0.0006337625],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011415036,0.0002704923,0.00034454543,0.001689401,0.028192049,0.0057428936,0.0013218757,0.0012085837,0.0065943184],"category_scores_gemma":[0.0018576478,0.00018316196,0.0002762353,0.003999349,0.007307989,0.0011678276,0.002939813,0.0016672886,0.00019701212],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015753983,0.00014866308,0.11173322,0.0002664738,0.00006424487,0.007900856,0.716064,0.0011258215,0.001561446,0.092207596,0.01672565,0.05204449],"study_design_scores_gemma":[0.000013443775,0.000036063564,0.09098011,0.00036709188,0.000048923204,0.0006956298,0.74466574,0.00077272183,0.00040123242,0.002074292,0.15987544,0.00006936362],"about_ca_topic_score_codex":0.9979145,"about_ca_topic_score_gemma":0.9991154,"teacher_disagreement_score":0.1297119,"about_ca_system_score_codex":0.1297119,"about_ca_system_score_gemma":0.08679411,"threshold_uncertainty_score":0.9411301},"labels":[],"label_agreement":null},{"id":"W1517134642","doi":"","title":"Creating Space: My Life and Work in Indigenous Education","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Conversation; Curriculum; Space (punctuation); Reading (process); Sociology; Media studies; History; Political science; Pedagogy; Law; Ecology","score_opus":0.022808694202800267,"score_gpt":0.32874922936820405,"score_spread":0.30594053516540376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1517134642","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02673441,0.49039954,0.002294851,0.31153718,0.011597851,0.00010173267,0.00011185644,0.0002241277,0.15699846],"genre_scores_gemma":[0.36674714,0.2502581,0.004865117,0.050536703,0.0021272514,0.0002642171,0.00014345603,0.00045908685,0.32459897],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973232,0.001385085,0.000046618847,0.00015150876,0.00041143206,0.00068211294],"domain_scores_gemma":[0.9980636,0.00041144193,0.00009613058,0.00006971441,0.000275171,0.0010839431],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026932226,0.0007838144,0.00072802685,0.0007967129,0.025916321,0.011439543,0.0021351927,0.003240582,0.0058872555],"category_scores_gemma":[0.0022586626,0.00069466355,0.0003456476,0.0016729325,0.020790696,0.007953149,0.0077562737,0.006580414,0.0020081028],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019988845,0.000042419622,0.0007230467,0.00032517794,0.000009997546,0.00076951657,0.65631366,0.00007479155,0.000357635,0.029649338,0.25549382,0.056220636],"study_design_scores_gemma":[0.000002620809,0.000011846152,0.001008629,0.0007847973,0.0000039787183,0.00037113737,0.3597071,0.000020680458,0.00006919985,0.0036303096,0.63436604,0.000023608098],"about_ca_topic_score_codex":0.3741158,"about_ca_topic_score_gemma":0.5720902,"teacher_disagreement_score":0.6258842,"about_ca_system_score_codex":0.011445315,"about_ca_system_score_gemma":0.025506716,"threshold_uncertainty_score":0.7438764},"labels":[],"label_agreement":null},{"id":"W1522729255","doi":"","title":"'Hang onto These Words': Johnny David's Delgamuukw Evidence","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hang; Art; History; Philosophy; Computer science","score_opus":0.12622126483745705,"score_gpt":0.40381186516617296,"score_spread":0.2775906003287159,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1522729255","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11543709,0.01592194,0.0010355059,0.51300174,0.0041267783,0.00003190267,0.00019649907,0.00001542621,0.3502331],"genre_scores_gemma":[0.76084083,0.008224602,0.00043390706,0.16523275,0.001695544,0.000051283427,0.00009529719,0.000083682266,0.06334209],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99650264,0.0013048651,0.00013911273,0.0004454406,0.00076311757,0.0008448114],"domain_scores_gemma":[0.9812723,0.01447117,0.0007721358,0.0006368192,0.0016931166,0.0011544302],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004999696,0.00029004688,0.00066927745,0.001705061,0.018413024,0.007018981,0.001855785,0.008678254,0.014690976],"category_scores_gemma":[0.02748508,0.00037681457,0.00022638407,0.0022396126,0.019889139,0.008365318,0.006147591,0.016395748,0.0012507377],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011709374,0.00006130235,0.0053943186,0.00029840658,0.00002936473,0.0014794508,0.15189098,0.000032445845,0.00022864794,0.6620589,0.15189956,0.026509505],"study_design_scores_gemma":[0.00004154868,0.000022519329,0.009753349,0.0013729502,0.000053770957,0.0009713509,0.22910956,0.00008134246,0.000577806,0.08677065,0.6711885,0.00005667382],"about_ca_topic_score_codex":0.097840525,"about_ca_topic_score_gemma":0.20514305,"teacher_disagreement_score":0.90215945,"about_ca_system_score_codex":0.004371407,"about_ca_system_score_gemma":0.0063119982,"threshold_uncertainty_score":0.19454205},"labels":[],"label_agreement":null},{"id":"W1537930087","doi":"","title":"The Colonization of Mi'kmaw Memory and History, 1794-1928: The King V. Gabriel Sylliboy","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Treaty; Law; Supreme court; History; Sociology; Political science","score_opus":0.031522704413625105,"score_gpt":0.29980190786367433,"score_spread":0.26827920345004924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1537930087","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07575579,0.3217008,0.00030137188,0.21620268,0.0026745752,0.00010915175,0.00060934783,0.00005567466,0.3825906],"genre_scores_gemma":[0.57415754,0.08063242,0.0003465883,0.03850931,0.0011817421,0.00013104196,0.00024049955,0.000054184467,0.30474666],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992939,0.00009711162,0.000028972509,0.000061085135,0.0002185618,0.00030028613],"domain_scores_gemma":[0.9995639,0.00013892834,0.000063077045,0.000013924836,0.000080984355,0.00013918351],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00096135715,0.00039422765,0.00026362762,0.0012071219,0.011672149,0.0050355475,0.0011763324,0.0048577655,0.009367706],"category_scores_gemma":[0.0029823652,0.0006002917,0.00019010855,0.0012612471,0.0065390076,0.0033921103,0.0035381417,0.00503334,0.0010760593],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008535642,0.000041556326,0.0056752823,0.00039025623,0.000018428327,0.0032487414,0.11813059,0.00008239862,0.00054018525,0.13858937,0.66609174,0.067106135],"study_design_scores_gemma":[0.00001330232,0.00001409048,0.014404537,0.00071445777,0.000015599297,0.00051409,0.021949617,0.000019744295,0.00021538541,0.003568778,0.95854306,0.000027421782],"about_ca_topic_score_codex":0.69809484,"about_ca_topic_score_gemma":0.90326464,"teacher_disagreement_score":0.30190516,"about_ca_system_score_codex":0.024496177,"about_ca_system_score_gemma":0.018454148,"threshold_uncertainty_score":0.60736626},"labels":[],"label_agreement":null},{"id":"W1542479075","doi":"","title":"Indigenous Peoples and the Right to Self-Determination: The Case of the Swedish Sami People","year":2005,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indigenous; Ethnology; Political science; Politics; Humanities; Power (physics); Sociology; Law; Philosophy","score_opus":0.024561101127673114,"score_gpt":0.3508899637612761,"score_spread":0.326328862633603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1542479075","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8028485,0.0030597441,0.0002494654,0.00651899,0.00011178232,0.0000148483405,0.000013324088,0.000007785759,0.1871755],"genre_scores_gemma":[0.99031645,0.00043970274,0.00005725878,0.00025306875,0.000020832982,0.0000063322927,0.0000035865526,0.0000032645253,0.008899613],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99754626,0.001027,0.00005400493,0.00013439922,0.00024623287,0.0009920332],"domain_scores_gemma":[0.9989385,0.0006161066,0.00010682798,0.00006440165,0.0000875252,0.00018660541],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019227415,0.00024344328,0.0003500344,0.0009489142,0.019607736,0.0067037432,0.000711709,0.0024121031,0.0034425193],"category_scores_gemma":[0.0015271446,0.00023247839,0.00024101461,0.0011859682,0.019732757,0.0015787835,0.004860507,0.0026029896,0.00023530179],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020759395,0.000024994992,0.0030343342,0.000047855807,0.0000069541493,0.0027703822,0.8379117,0.0000684397,0.0001451939,0.14869587,0.0016396034,0.0056339796],"study_design_scores_gemma":[0.000009224162,0.000021430464,0.0039050805,0.00020060275,0.00001295786,0.0008407447,0.8842889,0.00007413573,0.00015007282,0.012259174,0.098219015,0.000018635843],"about_ca_topic_score_codex":0.09722812,"about_ca_topic_score_gemma":0.139786,"teacher_disagreement_score":0.09722812,"about_ca_system_score_codex":0.0071257455,"about_ca_system_score_gemma":0.005686621,"threshold_uncertainty_score":0.19332439},"labels":[],"label_agreement":null},{"id":"W1551585844","doi":"","title":"Native America and the Question of Genocide","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Cambodian History and Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Genocide; Indigenous; Law; Colonialism; Argument (complex analysis); Terrorism; Theme (computing); Ideology; Sociology; Political science; History; Criminology; Politics","score_opus":0.02704971347634718,"score_gpt":0.32331331212799186,"score_spread":0.2962635986516447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1551585844","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031343836,0.42124233,0.0005937341,0.19691621,0.0062692347,0.000015351381,0.000025960819,0.000026517902,0.3435668],"genre_scores_gemma":[0.68275326,0.14837271,0.00051958935,0.045136947,0.0054982193,0.00005137825,0.0000440345,0.000048305927,0.11757549],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99876535,0.0007360276,0.000028219272,0.00010318254,0.00015598594,0.00021132326],"domain_scores_gemma":[0.999405,0.00035865762,0.00004875488,0.000020967691,0.00006442865,0.00010220693],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015210971,0.00034696222,0.00037211587,0.0006877319,0.008881495,0.0060197744,0.0006719342,0.0023134383,0.0036935864],"category_scores_gemma":[0.0016547416,0.00018934858,0.00021704429,0.00097410375,0.016234659,0.0060173892,0.0037074587,0.0033993009,0.00033023173],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024426461,0.000041183677,0.0012520865,0.00016556995,0.000008657863,0.0006458913,0.16602696,0.00006694059,0.00013676316,0.65186703,0.15345542,0.02630906],"study_design_scores_gemma":[0.000007750704,0.000020784393,0.0022490837,0.0005746606,0.000005075053,0.0005174425,0.09638106,0.000040693052,0.00004884098,0.07270449,0.82743686,0.000013352176],"about_ca_topic_score_codex":0.035783097,"about_ca_topic_score_gemma":0.048787504,"teacher_disagreement_score":0.035783097,"about_ca_system_score_codex":0.0035713352,"about_ca_system_score_gemma":0.0030911565,"threshold_uncertainty_score":0.07114965},"labels":[],"label_agreement":null},{"id":"W1552943212","doi":"","title":"Indian Country: Essays on Contemporary Native Culture","year":2005,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Southeast Asian Sociopolitical Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ethnology; Geography; History; Anthropology; Sociology","score_opus":0.06091342801421827,"score_gpt":0.358602338772619,"score_spread":0.2976889107584007,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1552943212","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07887521,0.10746934,0.0004355126,0.10970113,0.008808749,0.000017432567,0.00011840396,0.000040231705,0.694534],"genre_scores_gemma":[0.8716248,0.056491673,0.00025490188,0.0110624945,0.0058166697,0.000035164365,0.000072455434,0.000081119855,0.05456059],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990233,0.00042294827,0.000030613122,0.00006535846,0.00016083816,0.00029687714],"domain_scores_gemma":[0.9982388,0.0009091325,0.00010576967,0.00010057225,0.00030805267,0.00033765257],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018537958,0.00055925496,0.00048743343,0.0023688404,0.014271768,0.008780134,0.0012738191,0.0020133953,0.0035295412],"category_scores_gemma":[0.0033058831,0.00018551809,0.00027089365,0.005673315,0.01751069,0.005307959,0.0033893725,0.0053019654,0.00033223504],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056301935,0.000060643735,0.0017474676,0.0003684107,0.000022050532,0.0005449446,0.35172695,0.000097707416,0.00020158172,0.52171,0.1052324,0.018231602],"study_design_scores_gemma":[0.000010368088,0.000016581735,0.0068449746,0.0008079381,0.000031704807,0.00034042433,0.30514905,0.0000594438,0.00015420064,0.022909783,0.66365105,0.000024497662],"about_ca_topic_score_codex":0.104200654,"about_ca_topic_score_gemma":0.16213712,"teacher_disagreement_score":0.89579934,"about_ca_system_score_codex":0.008706181,"about_ca_system_score_gemma":0.007875727,"threshold_uncertainty_score":0.20718831},"labels":[],"label_agreement":null},{"id":"W1566115258","doi":"","title":"Recording Culture: Powwow Music and the Aboriginal Recording Industry on the Northern Plains","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Visual arts; Music industry; History; Art; Archaeology; Geography; Music education","score_opus":0.036179108964204475,"score_gpt":0.3245600018906588,"score_spread":0.28838089292645436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1566115258","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9752269,0.0007530267,0.00002955927,0.002437009,0.00003446373,0.0000059238637,0.000017750952,0.000001838438,0.021493638],"genre_scores_gemma":[0.99554247,0.00058202667,0.00003203202,0.0001512766,0.000019471918,0.000004641273,0.000009051061,0.000003522301,0.003655516],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989458,0.0003680729,0.000018477791,0.000077555575,0.00014336704,0.00044681426],"domain_scores_gemma":[0.99907184,0.00027486042,0.00018569027,0.00004026307,0.0001267472,0.0003005792],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009802454,0.00024915484,0.00030301846,0.0010535406,0.014088284,0.0057464475,0.0010859878,0.0011216796,0.0076782024],"category_scores_gemma":[0.0019397979,0.00023598345,0.00013343172,0.0022004794,0.008808923,0.0021847612,0.0035009857,0.0019155664,0.00030573577],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000088706096,0.000063655345,0.022088163,0.00006806848,0.000010854944,0.0010996057,0.95749766,0.000018233735,0.0008132715,0.0049845222,0.0012632002,0.012004076],"study_design_scores_gemma":[0.0000017223988,0.00001563022,0.03566581,0.00004506647,0.0000050499034,0.00009689085,0.95959896,0.00001288589,0.00005692444,0.00019384244,0.0043019545,0.000005186394],"about_ca_topic_score_codex":0.47759596,"about_ca_topic_score_gemma":0.72213566,"teacher_disagreement_score":0.5224041,"about_ca_system_score_codex":0.0048319316,"about_ca_system_score_gemma":0.006713198,"threshold_uncertainty_score":0.94963205},"labels":[],"label_agreement":null},{"id":"W1574201490","doi":"","title":"The Red Man's on the Warpath: The Image of the \"Indian\" and the Second World War","year":2005,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"African history and culture studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ancient history; History; Geography; Art","score_opus":0.024120241256741972,"score_gpt":0.2719577561937097,"score_spread":0.24783751493696773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1574201490","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23676103,0.0139091015,0.000332324,0.24651697,0.005141216,0.000022192076,0.00006784865,0.000048663936,0.49720064],"genre_scores_gemma":[0.95094174,0.0027822752,0.00008713739,0.014309611,0.0010122715,0.000012045223,0.000011712848,0.000057479345,0.030785648],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969445,0.0016757033,0.000026357735,0.00013799025,0.0004108783,0.000804588],"domain_scores_gemma":[0.9985355,0.00045496246,0.00017105495,0.000080704835,0.00016907437,0.00058870116],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002617695,0.00068958825,0.00046266182,0.0016467551,0.03242908,0.014810559,0.0012108149,0.003643545,0.006045],"category_scores_gemma":[0.0031123916,0.00028549018,0.0002901924,0.0017115436,0.040494323,0.006293545,0.0059607183,0.012266981,0.0004850599],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007243699,0.000040871357,0.0012355925,0.00006202663,0.000010380786,0.0006307715,0.74026203,0.000047732312,0.00022118566,0.19971277,0.049624436,0.0080796825],"study_design_scores_gemma":[0.000011530382,0.000025410676,0.0024056248,0.00016245572,0.000010514774,0.0004260716,0.70228755,0.000045602934,0.00010964684,0.009646374,0.28484243,0.00002674816],"about_ca_topic_score_codex":0.08882884,"about_ca_topic_score_gemma":0.16697471,"teacher_disagreement_score":0.91117114,"about_ca_system_score_codex":0.008873632,"about_ca_system_score_gemma":0.008419405,"threshold_uncertainty_score":0.17662358},"labels":[],"label_agreement":null},{"id":"W1575527783","doi":"","title":"Power, Praxis and the Métis of Kelly Lake, Canada","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Metis; Oppression; Political science; Ethnology; Humanities; Sociology; Geography; Politics; Law; Art","score_opus":0.01264604949101917,"score_gpt":0.28271260787437225,"score_spread":0.2700665583833531,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1575527783","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8379789,0.0020027182,0.0005141301,0.012147336,0.00009480143,0.000106112224,0.00023383809,0.00003088048,0.14689119],"genre_scores_gemma":[0.9709533,0.0006825983,0.00030674154,0.00033409396,0.000005885105,0.000029141873,0.000034047272,0.000009392209,0.027644783],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99848795,0.00028052597,0.0000320143,0.00012383601,0.0003966696,0.0006788953],"domain_scores_gemma":[0.99852777,0.00020672301,0.00016484255,0.000041496798,0.00038431867,0.00067480915],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00084444485,0.0002328131,0.0002548798,0.00094979786,0.024725655,0.005208056,0.001134168,0.0006405483,0.0084778005],"category_scores_gemma":[0.0014369676,0.0002342488,0.000113544585,0.0015535487,0.0110450275,0.0009879943,0.0045184903,0.0013992557,0.00025148178],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016923371,0.00014324731,0.074908994,0.00041148998,0.000035549543,0.0031931875,0.70051205,0.00044461497,0.0030467776,0.12057517,0.020623893,0.07593585],"study_design_scores_gemma":[0.000014077707,0.000051832896,0.10809222,0.00032864008,0.00001650409,0.00027596983,0.7118527,0.00031689514,0.00048020162,0.0036085534,0.17488939,0.00007296781],"about_ca_topic_score_codex":0.9783871,"about_ca_topic_score_gemma":0.99463403,"teacher_disagreement_score":0.05353367,"about_ca_system_score_codex":0.05353367,"about_ca_system_score_gemma":0.101841226,"threshold_uncertainty_score":0.3884158},"labels":[],"label_agreement":null},{"id":"W1575916736","doi":"","title":"Indigenous Media in Mexico: Culture, Community, and the State","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Politics and Society in Latin America","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indigenous; Witness; Sociology; Nationalism; Media studies; Political science; Gender studies; Law","score_opus":0.04210328180491327,"score_gpt":0.34293391072217494,"score_spread":0.30083062891726164,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1575916736","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36983365,0.2585472,0.00071391824,0.16046251,0.0013936856,0.00006708711,0.0004203109,0.00007019017,0.2084915],"genre_scores_gemma":[0.8693721,0.10412965,0.0006411649,0.0027494675,0.0012016782,0.00012594734,0.00013359063,0.000029757479,0.021616701],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99967027,0.00012557197,0.000009646918,0.000039791783,0.00006368923,0.0000911015],"domain_scores_gemma":[0.9994574,0.0002530355,0.00010943484,0.000020883854,0.00006516132,0.00009400356],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008718013,0.00028381814,0.00017266127,0.0017387011,0.0065287785,0.005549078,0.0005540739,0.0010514276,0.0045016566],"category_scores_gemma":[0.0014024288,0.00021639999,0.0001345412,0.0020882126,0.0036218076,0.0038631542,0.002548035,0.0013810266,0.00013789926],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011198863,0.00013164249,0.030476525,0.0010769904,0.000040436775,0.001390975,0.49220502,0.00010879441,0.000781529,0.15044503,0.072841324,0.25038972],"study_design_scores_gemma":[0.0000136874605,0.000057726353,0.118911445,0.0018116502,0.000051818904,0.0005873047,0.4547193,0.00011289905,0.00033659238,0.006710426,0.4166463,0.000041008043],"about_ca_topic_score_codex":0.09665844,"about_ca_topic_score_gemma":0.13398014,"teacher_disagreement_score":0.09665844,"about_ca_system_score_codex":0.004803537,"about_ca_system_score_gemma":0.0024230592,"threshold_uncertainty_score":0.19219166},"labels":[],"label_agreement":null},{"id":"W1576460943","doi":"","title":"Decolonizing Education: Nourishing the Learning Spirit","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Education Systems and Policy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mainstream; Indigenous; Spirituality; Curriculum; Sociology; Decolonization; Pedagogy; Aside; Publishing; Aesthetics; Law; Political science; Politics; Literature","score_opus":0.08594727551958538,"score_gpt":0.4171138875474973,"score_spread":0.3311666120279119,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1576460943","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03675881,0.13857219,0.012818641,0.45495197,0.015040668,0.00016094933,0.000116970245,0.00076859945,0.34081122],"genre_scores_gemma":[0.41018894,0.07596708,0.013739752,0.08411114,0.0019468835,0.00024034026,0.000107488406,0.0006284949,0.41306996],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970566,0.0012857978,0.00005756888,0.00017490875,0.0006837233,0.00074146927],"domain_scores_gemma":[0.99770457,0.0005283287,0.00016568688,0.00014344243,0.00042502212,0.0010329282],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028204839,0.00049684773,0.0004560163,0.0006928447,0.010775649,0.009884833,0.001204439,0.002988987,0.0055676624],"category_scores_gemma":[0.0034907646,0.00029361516,0.00040699713,0.00077879924,0.020277072,0.008985497,0.009152777,0.0068733445,0.0018260663],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056404755,0.00009532742,0.001673516,0.0010033103,0.000015889435,0.00056336995,0.1826125,0.00021042122,0.0013337224,0.16305745,0.4227456,0.22663257],"study_design_scores_gemma":[0.000007808484,0.00002878621,0.0010683422,0.0007317673,0.000006215986,0.00028947936,0.036670458,0.00006194898,0.000295215,0.012738361,0.9480803,0.000021300812],"about_ca_topic_score_codex":0.10533519,"about_ca_topic_score_gemma":0.22699669,"teacher_disagreement_score":0.8946648,"about_ca_system_score_codex":0.010053527,"about_ca_system_score_gemma":0.022985635,"threshold_uncertainty_score":0.2094441},"labels":[],"label_agreement":null},{"id":"W1578520379","doi":"","title":"Research as Resistance: Critical, Indigenous, and Anti-Oppressive Approaches","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Anthropology: Ethics, History, Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Resistance (ecology); Sociology; Objectivity (philosophy); Colonialism; Negotiation; Hybridity; Politics; Law; Social science; Anthropology; Epistemology; Political science; Philosophy; Ecology","score_opus":0.2793283464207274,"score_gpt":0.49027711923878076,"score_spread":0.21094877281805335,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1578520379","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010865294,0.41493616,0.024908682,0.4022881,0.0060406653,0.00030762836,0.00006834136,0.00015030662,0.14043486],"genre_scores_gemma":[0.55478823,0.32185233,0.030903343,0.046589706,0.007693562,0.001816576,0.00009091954,0.00035252862,0.0359128],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.92419475,0.062412117,0.0013798204,0.0020737057,0.0073627653,0.0025769086],"domain_scores_gemma":[0.89491266,0.091222726,0.0031162752,0.0028660162,0.005159513,0.0027227153],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.059574988,0.0017396855,0.0014315882,0.010467876,0.01761273,0.02999007,0.003514351,0.007623511,0.003283406],"category_scores_gemma":[0.041460216,0.0010946247,0.00074350374,0.010943747,0.1579773,0.030072829,0.01347138,0.012325891,0.0007136117],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001642676,0.000029353268,0.00024873327,0.0008852726,0.000013867802,0.00012773383,0.21874149,0.00009053453,0.00009362566,0.7289865,0.020807382,0.029959034],"study_design_scores_gemma":[0.000018284649,0.00003198289,0.0005169531,0.0040478935,0.000019302937,0.00017759744,0.18818323,0.00018905096,0.00019519852,0.52129376,0.28528154,0.00004515079],"about_ca_topic_score_codex":0.022367535,"about_ca_topic_score_gemma":0.027991902,"teacher_disagreement_score":0.98238724,"about_ca_system_score_codex":0.029513894,"about_ca_system_score_gemma":0.03896317,"threshold_uncertainty_score":0.31506646},"labels":[],"label_agreement":null},{"id":"W169729197","doi":"","title":"An Indian Chief, an English Tourist, a Doctor, a Reverend, and a Member of Parliament: The Journeys of Pasqua's Pictographs and the Meaning of Treaty Four","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Parliament; Treaty; Humanities; History; Political science; Art; Ethnology; Library science; Art history; Law; Politics","score_opus":0.03193237479699108,"score_gpt":0.2910014566895875,"score_spread":0.2590690818925964,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W169729197","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06267906,0.009131519,0.0013531672,0.08382021,0.0030174374,0.00007086992,0.000244885,0.00010473696,0.83957803],"genre_scores_gemma":[0.75650597,0.008461079,0.001766528,0.0053872797,0.0005913207,0.000111967565,0.00013902334,0.00024566698,0.22679111],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.997813,0.0013616144,0.000039083556,0.00012441403,0.0003811934,0.00028056875],"domain_scores_gemma":[0.9977247,0.0012360567,0.00016285316,0.00015633128,0.00044598727,0.0002741016],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002622455,0.00054803974,0.0002673974,0.0016350121,0.022675162,0.0077156965,0.00088454905,0.0014234864,0.010480058],"category_scores_gemma":[0.0042535164,0.00034743376,0.00020034269,0.0027235004,0.017329246,0.0032774487,0.0030238088,0.006931683,0.0008116497],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008005121,0.000037644295,0.00077506836,0.00015413486,0.0000034399748,0.00084281643,0.44738093,0.00020466585,0.0003296457,0.41540942,0.11509092,0.019691259],"study_design_scores_gemma":[0.0000045996794,0.000016502858,0.0011217566,0.00027176444,0.000005185486,0.00019358977,0.13740519,0.00012098974,0.00017261323,0.0036482313,0.85701615,0.000023498254],"about_ca_topic_score_codex":0.3528563,"about_ca_topic_score_gemma":0.4352567,"teacher_disagreement_score":0.6471437,"about_ca_system_score_codex":0.02685957,"about_ca_system_score_gemma":0.014512893,"threshold_uncertainty_score":0.7016049},"labels":[],"label_agreement":null},{"id":"W2097014866","doi":"","title":"SHARING COMPLEX VISIONS FOR INCLUSIVE SCHOOLS","year":2005,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Chaos, Complexity, and Education","field":"Computer Science","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vision; Narrative; Sociology; Epistemology; Weaving; Pedagogy; Aesthetics; Anthropology; Linguistics; Engineering; Philosophy","score_opus":0.1567019964432259,"score_gpt":0.3981219425033146,"score_spread":0.2414199460600887,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2097014866","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15207061,0.005360393,0.30502498,0.10047798,0.00089522224,0.000356641,0.00016517314,0.0004410668,0.435208],"genre_scores_gemma":[0.9594202,0.00081142754,0.028688153,0.00083754875,0.00007894322,0.00016024154,0.000037659567,0.00007593944,0.009889855],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9926674,0.0041695177,0.0002983606,0.00076330174,0.001144998,0.0009565265],"domain_scores_gemma":[0.99406886,0.001581082,0.0007343282,0.0012970616,0.0008097787,0.0015088947],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008570015,0.000819902,0.0007629174,0.003327706,0.016127575,0.021265548,0.0014824147,0.0036875533,0.0076316535],"category_scores_gemma":[0.0092393225,0.00060365786,0.0007924492,0.0016288923,0.05393338,0.027662434,0.021141961,0.005701232,0.0006098653],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075722055,0.000011414111,0.00034738015,0.00004145012,0.00000667525,0.00006664611,0.041917253,0.0006214092,0.00012852748,0.9500488,0.001258593,0.0055442755],"study_design_scores_gemma":[0.000006062343,0.00001137558,0.00030629782,0.00008225571,0.0000068722075,0.00006928905,0.023070155,0.0006004064,0.00011286015,0.9276457,0.04806772,0.00002101819],"about_ca_topic_score_codex":0.008693301,"about_ca_topic_score_gemma":0.012290802,"teacher_disagreement_score":0.021265548,"about_ca_system_score_codex":0.01076857,"about_ca_system_score_gemma":0.009862159,"threshold_uncertainty_score":0.078131855},"labels":[],"label_agreement":null},{"id":"W2102514584","doi":"","title":"UTILIZATION OF LAND USE DATA TO IDENTIFY ISSUES OF CONCERN RELATED TO CONTAMINATION AT SITE 050 OF THE MID-CANADA RADAR LINE","year":2005,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Nuclear and radioactivity studies","field":"Engineering","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Forestry; Archaeology; Geography; Environmental protection; Environmental science","score_opus":0.08937176192540432,"score_gpt":0.32911469176925146,"score_spread":0.23974292984384715,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2102514584","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99419504,0.0000543334,0.00021391784,0.000026171934,0.000001557038,0.000039442944,0.003069318,0.00001514903,0.0023850552],"genre_scores_gemma":[0.99357843,0.00009400203,0.0011493805,0.000018413279,0.0000013195174,0.00002628345,0.0030848384,0.000005494608,0.002041827],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.999813,0.000020242887,0.00000924595,0.0000256524,0.000088560686,0.000043234773],"domain_scores_gemma":[0.9991059,0.00011587706,0.00018843714,0.000030753068,0.00041750947,0.00014158397],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018948113,0.00016903302,0.00007657529,0.0015314062,0.00045881647,0.0005252991,0.00032492308,0.000120126744,0.0011416336],"category_scores_gemma":[0.0006902349,0.00007789874,0.00012402236,0.0020939768,0.00023800987,0.00009885846,0.00021881859,0.00012041288,0.00021441148],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007851611,0.000029528492,0.9812129,0.000034085988,0.000018422466,0.000100762845,0.0006081928,0.00041849902,0.0026397272,0.00005088135,0.0005901318,0.014218401],"study_design_scores_gemma":[0.0000015714367,0.00002470196,0.9963678,0.00000669533,0.0000061657097,0.000029766601,0.0010037203,0.0005634996,0.000540013,0.000008079491,0.0014445187,0.0000032466444],"about_ca_topic_score_codex":0.89154655,"about_ca_topic_score_gemma":0.95883775,"teacher_disagreement_score":0.10845345,"about_ca_system_score_codex":0.004018453,"about_ca_system_score_gemma":0.0033880007,"threshold_uncertainty_score":0.21818429},"labels":[],"label_agreement":null},{"id":"W211765653","doi":"","title":"Aboriginal Women and Education: Overcoming a Legacy of Abuse","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Curriculum; Representation (politics); Sociology; Political science; Perception; Ethnology; Humanities; Pedagogy; Psychology; Law; Art","score_opus":0.02105952532098178,"score_gpt":0.36298630006797883,"score_spread":0.34192677474699706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W211765653","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7957854,0.013527111,0.000640878,0.11172562,0.0006837456,0.00003981293,0.00004876126,0.000022961582,0.07752558],"genre_scores_gemma":[0.97553307,0.0054146238,0.00033272742,0.0044588144,0.00013984674,0.000017873432,0.0000104783985,0.000008995308,0.014083455],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9969099,0.0015549532,0.0000786024,0.00010680908,0.00041051273,0.0009393271],"domain_scores_gemma":[0.99740064,0.0006463707,0.00057417725,0.00016252058,0.00050322356,0.0007131455],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027856962,0.00019814263,0.0003071917,0.00073638046,0.013921787,0.004682983,0.00093909533,0.0015200546,0.0066517447],"category_scores_gemma":[0.0052212896,0.00016811826,0.00020399062,0.0010780031,0.009216195,0.0017963799,0.0055367295,0.002200183,0.00047027448],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002424576,0.000037756214,0.027103232,0.0002658437,0.000012814887,0.0011468529,0.9004788,0.000038988397,0.0006149354,0.019327413,0.006721389,0.044227704],"study_design_scores_gemma":[0.0000026960545,0.00006115552,0.02587201,0.0007002584,0.000013549758,0.00054420164,0.90245074,0.000035782432,0.00023818572,0.002679536,0.067382015,0.000019910454],"about_ca_topic_score_codex":0.28001782,"about_ca_topic_score_gemma":0.39631778,"teacher_disagreement_score":0.71998215,"about_ca_system_score_codex":0.0070095984,"about_ca_system_score_gemma":0.013867958,"threshold_uncertainty_score":0.55677587},"labels":[],"label_agreement":null},{"id":"W212798955","doi":"","title":"Comparing Stories: Embracing the Circle of Life","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Oral literature; Ethnology; Art; Nous; Spirituality; Literature; History","score_opus":0.05527576999747454,"score_gpt":0.2647104182683772,"score_spread":0.20943464827090266,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W212798955","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37034974,0.0054019126,0.016425833,0.026577001,0.0012113368,0.00023445599,0.00024362367,0.00017517725,0.579381],"genre_scores_gemma":[0.9826277,0.0015474476,0.0034779226,0.0008754314,0.00016078254,0.00009505042,0.00007566648,0.00006241256,0.011077561],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9913049,0.0069009047,0.00014209429,0.0003239433,0.00081244233,0.0005158729],"domain_scores_gemma":[0.98764336,0.008164807,0.0010943254,0.00077203603,0.0010767238,0.0012487511],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0056087603,0.00048305528,0.00031041217,0.0021735386,0.007716284,0.013732959,0.001445415,0.0016501609,0.010644091],"category_scores_gemma":[0.017214593,0.000252383,0.00034153947,0.0014277596,0.018501809,0.009931026,0.010291486,0.002448788,0.0007013812],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004936551,0.000029880875,0.0026071316,0.00018623081,0.000010134521,0.0007254288,0.88359195,0.00006385607,0.00045584387,0.080090664,0.005274105,0.026915332],"study_design_scores_gemma":[0.000006121499,0.000038607206,0.0021414869,0.00035893024,0.00001019448,0.00052507874,0.8314818,0.00013777216,0.00046445813,0.021403184,0.14341149,0.000020878511],"about_ca_topic_score_codex":0.0041400897,"about_ca_topic_score_gemma":0.007403977,"teacher_disagreement_score":0.9958599,"about_ca_system_score_codex":0.00368984,"about_ca_system_score_gemma":0.0024063943,"threshold_uncertainty_score":0.035607994},"labels":[],"label_agreement":null},{"id":"W2149624500","doi":"","title":"The Paq'tnkek Mi'kmaq and Ka't (American Eel): A Case Study of Cultural relations, Meanings and Prospects","year":2004,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Fishing; Indigenous; Sociology; Political science; Ethnology; Ecology; Law; Biology","score_opus":0.05391436655710638,"score_gpt":0.39289128302509607,"score_spread":0.33897691646798966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2149624500","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9836875,0.0006639807,0.00028743377,0.0013601754,0.000029954625,0.00004830687,0.000035047535,0.0000032439536,0.013884419],"genre_scores_gemma":[0.98864657,0.0011067315,0.0005716662,0.00050605537,0.000010270884,0.000051042807,0.0000341525,0.000008211904,0.009065328],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988341,0.00052917533,0.000025788113,0.00009159488,0.00015941908,0.00035988467],"domain_scores_gemma":[0.9988984,0.000498471,0.00011433109,0.000044480443,0.00014912551,0.00029523252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012114166,0.00039776103,0.0003580975,0.0009276465,0.019614654,0.0032353695,0.001222985,0.0016948404,0.0027734227],"category_scores_gemma":[0.0017255538,0.00033526542,0.00023362026,0.001964582,0.006952389,0.0015999821,0.004073112,0.0019838354,0.0002735886],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004015389,0.0001096485,0.02644662,0.00014480478,0.000008772235,0.024223404,0.9302218,0.0000923009,0.0011707151,0.0058368687,0.002432874,0.009272023],"study_design_scores_gemma":[0.0000021304932,0.000022741544,0.014964142,0.000080427795,0.0000056665053,0.0016213104,0.9659431,0.000059809405,0.000104964165,0.00017772916,0.017009385,0.000008646546],"about_ca_topic_score_codex":0.57562673,"about_ca_topic_score_gemma":0.8578348,"teacher_disagreement_score":0.42437327,"about_ca_system_score_codex":0.014151849,"about_ca_system_score_gemma":0.007484221,"threshold_uncertainty_score":0.853745},"labels":[],"label_agreement":null},{"id":"W2160510905","doi":"","title":"ALTERING PERCEPTIONS THROUGH INDIGENOUS STUDIES: THE EFFECTS OF IMMERSION IN HAWAIIAN TRADITIONAL ECOLOGICAL KNOWLEDGE (TEK) ON NON-NATIVE AND PART-NATIVE STUDENTS","year":2005,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Educator Training and Historical Pedagogy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Traditional knowledge; Environmental education; Curriculum; Geography; Ethnology; Ecology; Humanities; Sociology; Pedagogy; Biology; Art","score_opus":0.19788155134426896,"score_gpt":0.4435921123032967,"score_spread":0.24571056095902774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2160510905","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99876213,0.000034102846,0.000047445326,0.000058188303,0.000004249033,0.000012959419,0.0000056769704,0.0000017580329,0.0010734677],"genre_scores_gemma":[0.9988539,0.00006478266,0.00007797322,0.000035843004,0.000003670268,0.000027897104,0.000005813128,0.0000015349219,0.0009284902],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9981128,0.0009595776,0.00006772685,0.00013833205,0.00032373873,0.00039779322],"domain_scores_gemma":[0.9947431,0.0029463873,0.00074405386,0.00019500617,0.0005770997,0.00079420785],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026000747,0.00026400844,0.00030021567,0.0004669382,0.0024084672,0.0027965952,0.0005613557,0.00052443164,0.0045291176],"category_scores_gemma":[0.0071190894,0.0002271276,0.00038664206,0.00033103806,0.0027907037,0.00091543974,0.003389387,0.0011969135,0.00018747878],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016220864,0.000755793,0.114648014,0.0002446632,0.000038768718,0.00040941781,0.8606273,0.00007574349,0.0043787966,0.00037981776,0.00026308806,0.018016472],"study_design_scores_gemma":[0.000008812147,0.00081903336,0.18273692,0.000085182364,0.000026067108,0.000089305184,0.81226426,0.00008622774,0.0009692886,0.00015969104,0.0027314501,0.00002382656],"about_ca_topic_score_codex":0.010401205,"about_ca_topic_score_gemma":0.016470516,"teacher_disagreement_score":0.010401205,"about_ca_system_score_codex":0.001241847,"about_ca_system_score_gemma":0.0015491513,"threshold_uncertainty_score":0.020681381},"labels":[],"label_agreement":null},{"id":"W216587614","doi":"","title":"The White Man's Gonna Getcha: The Colonial Challenges to the Crees in Quebec","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Colonialism; White (mutation); Politics; Homeland; Government (linguistics); Sociology; History; Ethnology; Political science; Law","score_opus":0.029868790948419138,"score_gpt":0.2764696711746685,"score_spread":0.24660088022624935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W216587614","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.472225,0.108984336,0.0009703186,0.10816774,0.002337964,0.00013516593,0.001061991,0.00010708946,0.3060103],"genre_scores_gemma":[0.734293,0.02674326,0.000507144,0.0060079047,0.0001470334,0.000045801895,0.00021855386,0.000074456635,0.23196289],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99948764,0.00008697347,0.000009876749,0.000047950718,0.00013921231,0.00022829913],"domain_scores_gemma":[0.9994773,0.00007446541,0.000042035856,0.000018422113,0.00018085873,0.00020684875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005100943,0.00046513724,0.00027358966,0.0007658894,0.014929011,0.0045437687,0.0011946008,0.0012652436,0.012224613],"category_scores_gemma":[0.0009073599,0.00029850606,0.00018720263,0.0022658093,0.005653394,0.0013705271,0.0017794018,0.0014703478,0.00056000176],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010208337,0.00010394461,0.023475854,0.0004896426,0.00006438354,0.006245706,0.43157318,0.00048049525,0.002049291,0.042966206,0.34180367,0.15064554],"study_design_scores_gemma":[0.0000063776806,0.000021119,0.044740967,0.0004478354,0.00002185607,0.0006900022,0.24227895,0.00013119371,0.0002788672,0.0008547239,0.710476,0.00005202381],"about_ca_topic_score_codex":0.9949757,"about_ca_topic_score_gemma":0.9985618,"teacher_disagreement_score":0.036841437,"about_ca_system_score_codex":0.036841437,"about_ca_system_score_gemma":0.038696308,"threshold_uncertainty_score":0.2673046},"labels":[],"label_agreement":null},{"id":"W220743655","doi":"","title":"Ishi in Three Centuries","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Archaeology and Natural History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Ignorance; History; White (mutation); Art history; Law; Political science","score_opus":0.051775114818589735,"score_gpt":0.3499574958798505,"score_spread":0.2981823810612607,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W220743655","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0059495615,0.49019736,0.0007542322,0.02316571,0.019273898,0.00003307049,0.00030156935,0.00013836444,0.46018627],"genre_scores_gemma":[0.107668705,0.30685017,0.002297184,0.009786989,0.005858279,0.00011000386,0.0007943686,0.0002857486,0.5663487],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933845,0.0001518792,0.000038857066,0.00010619938,0.00019028784,0.00017440807],"domain_scores_gemma":[0.9997074,0.000062154984,0.000034751123,0.00003947308,0.00007355627,0.00008256773],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008722129,0.0007484672,0.0007489959,0.0017804726,0.003766952,0.00887247,0.00077718974,0.0017947416,0.024971418],"category_scores_gemma":[0.0012019445,0.00044457166,0.00032739635,0.0030216444,0.0029485195,0.005260937,0.00472272,0.0034671286,0.0077266344],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007707619,0.0000620339,0.0010776401,0.00062424305,0.000014380701,0.000338986,0.021923952,0.00009906363,0.00024779953,0.20784302,0.4705274,0.29716444],"study_design_scores_gemma":[0.0000013762011,0.000005415316,0.00044167496,0.0003446869,0.000002354264,0.000094851566,0.0025305648,0.000009235558,0.000033616467,0.0030532358,0.9934789,0.0000042545416],"about_ca_topic_score_codex":0.0066002,"about_ca_topic_score_gemma":0.01358445,"teacher_disagreement_score":0.9933998,"about_ca_system_score_codex":0.0038793338,"about_ca_system_score_gemma":0.003613382,"threshold_uncertainty_score":0.08353776},"labels":[],"label_agreement":null},{"id":"W2222959877","doi":"","title":"Aboriginal History: A Reader","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Narrative; History; Settlement (finance); State (computer science); Orthodoxy; Sociology; Media studies; Literature; Archaeology; Art","score_opus":0.11345846037913086,"score_gpt":0.343262312605125,"score_spread":0.22980385222599414,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2222959877","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0021047648,0.6030475,0.00042939512,0.12574339,0.037661817,0.00005223023,0.00013743508,0.00018726583,0.23063621],"genre_scores_gemma":[0.024761338,0.3377565,0.0013567616,0.04254919,0.012730571,0.00011368326,0.00020478487,0.0002500966,0.580277],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985098,0.0004320884,0.000055322078,0.0001517748,0.0004777604,0.00037320354],"domain_scores_gemma":[0.9986965,0.00020009761,0.00006652739,0.000099886776,0.0005059716,0.00043098384],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016399864,0.0013468863,0.0010536922,0.0021503689,0.0134532945,0.0076530627,0.0023894634,0.0038595796,0.029748077],"category_scores_gemma":[0.0030810065,0.0007055666,0.00041198294,0.0034078003,0.004472554,0.0065452065,0.006153762,0.004564991,0.010453344],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010745763,0.000025070765,0.00022041946,0.00035508396,0.0000033671197,0.00032058428,0.03463311,0.000026439704,0.00012054424,0.011952082,0.9002589,0.05207364],"study_design_scores_gemma":[8.5710633e-7,0.0000053446215,0.0002580717,0.00036131724,0.0000020169496,0.0001504752,0.0073851338,0.0000041676067,0.000014990006,0.0007660138,0.9910471,0.000004539176],"about_ca_topic_score_codex":0.23410854,"about_ca_topic_score_gemma":0.38093525,"teacher_disagreement_score":0.76589143,"about_ca_system_score_codex":0.010738115,"about_ca_system_score_gemma":0.01827737,"threshold_uncertainty_score":0.46549177},"labels":[],"label_agreement":null},{"id":"W222315413","doi":"","title":"A First Nations' Perspective on Social Justice in Social Work Education: Are We There Yet? (a Post-Colonial Debate)","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Social Work Education and Practice","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Social work; Curriculum; Sociology; Documentation; Political science; Social justice; Colonialism; Humanities; Ethnology; Social science; Pedagogy; Law","score_opus":0.05825881650723741,"score_gpt":0.3972960574178524,"score_spread":0.339037240910615,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W222315413","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037623677,0.17793155,0.0007755756,0.6483927,0.003800781,0.000014671536,0.000045272653,0.000019004256,0.13139682],"genre_scores_gemma":[0.76762366,0.11648098,0.001335785,0.09036526,0.0027944224,0.00008657448,0.000034080567,0.00003816071,0.021241002],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99406517,0.003687798,0.00022121322,0.0004138502,0.00060269545,0.0010091825],"domain_scores_gemma":[0.9916933,0.0053850315,0.00064513995,0.0002609083,0.0007924629,0.001223202],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0085982885,0.000346178,0.0004449445,0.0013482164,0.010505594,0.010576589,0.0008581783,0.0046120845,0.004278353],"category_scores_gemma":[0.006331969,0.00022807354,0.000321329,0.0017705205,0.03180344,0.008746381,0.00587125,0.010194051,0.00028638626],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026854666,0.000037133486,0.0020286622,0.0008425074,0.000010652881,0.00037969463,0.23064828,0.00005298636,0.00017961315,0.70198154,0.024649728,0.039162315],"study_design_scores_gemma":[0.000010729976,0.00006290697,0.012511901,0.0062438212,0.00002146727,0.0005320499,0.24557848,0.00008709688,0.00018875036,0.049260408,0.6854607,0.000041683867],"about_ca_topic_score_codex":0.065126486,"about_ca_topic_score_gemma":0.0947304,"teacher_disagreement_score":0.9348735,"about_ca_system_score_codex":0.009819303,"about_ca_system_score_gemma":0.013488463,"threshold_uncertainty_score":0.12949479},"labels":[],"label_agreement":null},{"id":"W2276280336","doi":"","title":"Maps and Memes: Redrawing Culture, Place, and Identity in Indigenous Communities","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indigenous; Identity (music); Anthropology; Sociology; Indigenous culture; Place making; Genealogy; Ethnology; Geography; History; Aesthetics; Art; Ecology","score_opus":0.07300214936852735,"score_gpt":0.2962187899666465,"score_spread":0.2232166405981192,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2276280336","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6774053,0.0052357726,0.006121632,0.041318163,0.0007188656,0.00006494196,0.0004576937,0.0001284657,0.26854914],"genre_scores_gemma":[0.9888453,0.0012526086,0.0012457247,0.00042247635,0.00007929939,0.000032337273,0.000050862367,0.00003530435,0.008036142],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99832124,0.0011533692,0.000048927974,0.00007952003,0.00023088731,0.00016604137],"domain_scores_gemma":[0.98967546,0.0067470972,0.00067560474,0.00093308615,0.0011750999,0.00079356466],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004919547,0.00032411065,0.00023080646,0.0035142845,0.010413236,0.008436308,0.001181745,0.0011510503,0.0074415156],"category_scores_gemma":[0.013020516,0.00033525328,0.00019403713,0.004513358,0.02062851,0.009464988,0.0060588713,0.0019640883,0.00027886135],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023095325,0.000018104578,0.0065607564,0.000086468695,0.0000065585814,0.00024575435,0.92273986,0.00006938103,0.0001307354,0.041952662,0.006445445,0.02172121],"study_design_scores_gemma":[0.0000027347758,0.000009342596,0.007470664,0.00014565693,0.000011679626,0.00011316035,0.9373947,0.00009964295,0.00011777368,0.018322362,0.03629532,0.000016980326],"about_ca_topic_score_codex":0.16340934,"about_ca_topic_score_gemma":0.3340226,"teacher_disagreement_score":0.83659065,"about_ca_system_score_codex":0.0035619067,"about_ca_system_score_gemma":0.0059962897,"threshold_uncertainty_score":0.32491642},"labels":[],"label_agreement":null},{"id":"W2288612168","doi":"","title":"The Nunavut Land Claims Agreement and Caribou Habitat Management","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geography; Corporate governance; Metis; Government (linguistics); Negotiation; Habitat; Mineral exploration; Land management; Environmental planning; Environmental resource management; Political science; Environmental protection; Archaeology; Ecology; Business; Geology; Law","score_opus":0.09888662210790652,"score_gpt":0.3966268001572443,"score_spread":0.2977401780493377,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2288612168","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5448366,0.004309629,0.0016569797,0.020532774,0.00022871945,0.00005967684,0.00020672443,0.000018306335,0.42815065],"genre_scores_gemma":[0.97865754,0.0005712921,0.00026985235,0.0006700684,0.000022887865,0.000027361544,0.00003718399,0.0000045218053,0.019739274],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99770725,0.00081942405,0.000077251825,0.00023281203,0.00035225955,0.0008109406],"domain_scores_gemma":[0.99752086,0.0011294829,0.00039197347,0.00008857279,0.00053290796,0.00033630864],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023217406,0.00014553429,0.00012515622,0.0007309487,0.009619836,0.0057257144,0.0011286701,0.0017016117,0.008626836],"category_scores_gemma":[0.0050679646,0.00017265831,0.00011582421,0.0010840626,0.0067172917,0.0017577392,0.004059235,0.0010244142,0.0002582269],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000076754426,0.00012383112,0.09601412,0.00012383278,0.000022544507,0.0021467095,0.07620287,0.0016047634,0.0004445289,0.77225083,0.01770207,0.033287182],"study_design_scores_gemma":[0.00003094981,0.00008663788,0.18106861,0.0012139091,0.000056401463,0.00051429885,0.25331423,0.004245846,0.001033466,0.07943584,0.47888404,0.000115649505],"about_ca_topic_score_codex":0.70780545,"about_ca_topic_score_gemma":0.8362322,"teacher_disagreement_score":0.29219455,"about_ca_system_score_codex":0.019366065,"about_ca_system_score_gemma":0.016225073,"threshold_uncertainty_score":0.58783066},"labels":[],"label_agreement":null},{"id":"W2288752859","doi":"","title":"Riel's Defence: Perspectives on His Speeches","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Metis; Indigenous; Opposition (politics); History; Law; Sociology; Media studies; Political science; Politics","score_opus":0.10110175573003363,"score_gpt":0.33325808152567016,"score_spread":0.23215632579563653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2288752859","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0063081263,0.35977262,0.0008630742,0.1358612,0.011329754,0.000041326148,0.0002563581,0.00011941102,0.4854481],"genre_scores_gemma":[0.17866626,0.16023187,0.0009789648,0.02456149,0.004767053,0.00009791279,0.0002621518,0.00031064227,0.6301237],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99648654,0.001615054,0.00008116666,0.0002475022,0.00089137454,0.00067840406],"domain_scores_gemma":[0.99873024,0.0006922502,0.00009293451,0.000049660695,0.0002743606,0.0001605651],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024004197,0.0007262581,0.0005219613,0.001830555,0.010551664,0.012537089,0.0017573342,0.00445035,0.013667842],"category_scores_gemma":[0.0043018833,0.00042076007,0.00026015393,0.0031841465,0.00851832,0.004108364,0.0027393235,0.0047209766,0.004052692],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019291321,0.000015974712,0.0000985347,0.00021885328,0.0000035874389,0.00031113924,0.04464479,0.000087419874,0.00011782334,0.17604753,0.750247,0.02818808],"study_design_scores_gemma":[0.0000010875181,0.0000022582929,0.0001330048,0.00018398966,6.77992e-7,0.00006191772,0.008243585,0.0000092843675,0.000027954318,0.0014553282,0.98987484,0.0000060914276],"about_ca_topic_score_codex":0.21469997,"about_ca_topic_score_gemma":0.2479905,"teacher_disagreement_score":0.7853,"about_ca_system_score_codex":0.017882172,"about_ca_system_score_gemma":0.012360886,"threshold_uncertainty_score":0.42690057},"labels":[],"label_agreement":null},{"id":"W2293858774","doi":"","title":"Devil in Deerskins: My Life with Grey Owl","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Memoir; Publishing; Narrative; History; Art history; Subject (documents); Sociology; Literature; Art; Library science; Computer science","score_opus":0.08306098407936482,"score_gpt":0.30402959784262085,"score_spread":0.22096861376325602,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2293858774","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.256914,0.20527887,0.00066242804,0.34211615,0.018628325,0.00011330101,0.0002754559,0.000102644175,0.17590885],"genre_scores_gemma":[0.50663936,0.087072,0.0012929945,0.039797846,0.0018838291,0.00010757042,0.00017100299,0.00018328428,0.3628522],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99953747,0.00012392765,0.000011517332,0.000046432557,0.00016446534,0.0001162003],"domain_scores_gemma":[0.99957603,0.000051383482,0.000028191802,0.0000113252245,0.00010993992,0.00022300691],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007910226,0.00029648043,0.00037818804,0.0004747753,0.011418205,0.0032037378,0.0005751002,0.001221418,0.0039547835],"category_scores_gemma":[0.0010533851,0.00021458881,0.00017819754,0.0006387,0.005267896,0.0021618097,0.0026987675,0.003760523,0.0008961833],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003620717,0.0000583277,0.0030782318,0.00024750142,0.000009564309,0.0023844135,0.6174763,0.000033074797,0.001053521,0.022555575,0.29267222,0.060395107],"study_design_scores_gemma":[0.0000033858248,0.000020643172,0.0029866684,0.00039886762,0.0000048451257,0.00065375806,0.30705103,0.000010410652,0.00008284442,0.0013394181,0.68743616,0.000011907845],"about_ca_topic_score_codex":0.3272357,"about_ca_topic_score_gemma":0.62909395,"teacher_disagreement_score":0.6727643,"about_ca_system_score_codex":0.004686182,"about_ca_system_score_gemma":0.008973458,"threshold_uncertainty_score":0.65066195},"labels":[],"label_agreement":null},{"id":"W229516113","doi":"","title":"Gambling with the Future: The Evolution of Aboriginal Gambling in Canada","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Psychology","score_opus":0.024912878953607966,"score_gpt":0.33762562382230016,"score_spread":0.3127127448686922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W229516113","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96830386,0.0015596043,0.00017695382,0.007447896,0.000063269326,0.000031862943,0.00024221065,0.000007705811,0.022166615],"genre_scores_gemma":[0.99491274,0.0009821762,0.00017050652,0.00031913014,0.000009625111,0.0000058777955,0.00006680036,0.000010828999,0.0035222357],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9987382,0.00017671958,0.00002634557,0.00010424377,0.00025277553,0.0007017707],"domain_scores_gemma":[0.9970788,0.00033538917,0.00030384524,0.000081717015,0.00092472683,0.0012756155],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012594464,0.00014845196,0.00036350603,0.0015572566,0.011188181,0.005261708,0.0017512084,0.0014467549,0.0067292266],"category_scores_gemma":[0.0037837909,0.0003031407,0.00035738642,0.0033193112,0.0045616855,0.0014003742,0.0021701502,0.0032545603,0.00021020113],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032877125,0.00035928862,0.5137327,0.00014638703,0.000090339665,0.0017709614,0.35539877,0.0007875317,0.0007243343,0.046004824,0.008924176,0.07173186],"study_design_scores_gemma":[0.000015068859,0.00004374305,0.65090257,0.00028062568,0.000040970357,0.00061293313,0.29979044,0.0011548795,0.00014925771,0.0029346924,0.04399178,0.000083013925],"about_ca_topic_score_codex":0.9932174,"about_ca_topic_score_gemma":0.9977531,"teacher_disagreement_score":0.050546203,"about_ca_system_score_codex":0.050546203,"about_ca_system_score_gemma":0.074777864,"threshold_uncertainty_score":0.36674005},"labels":[],"label_agreement":null},{"id":"W2297211172","doi":"","title":"Indigenous Intellectuals, Knowledge, Power, and Colonial Culture in Mexico and the Andes","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indigenous; Colonialism; Peasant; Power (physics); Framing (construction); History; Empire; Anthropology; Mesoamerica; Sociology; Ethnology; Media studies; Archaeology","score_opus":0.048877725063350246,"score_gpt":0.27386220380173504,"score_spread":0.22498447873838479,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2297211172","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.111624524,0.7786535,0.00016685497,0.03569229,0.0012914146,0.000025077425,0.0000875927,0.000022444214,0.07243628],"genre_scores_gemma":[0.5069094,0.45305163,0.00045573738,0.001090115,0.0025589617,0.000069237336,0.0000925215,0.000020763931,0.035751667],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.999752,0.000083841405,0.000013926446,0.000029950705,0.000053478572,0.000066735985],"domain_scores_gemma":[0.99944264,0.00029586873,0.000118933276,0.000019856421,0.000044689346,0.000078003104],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00072779204,0.00044729668,0.0004380976,0.00179444,0.004434879,0.0054404847,0.0006396317,0.00092231634,0.0036365655],"category_scores_gemma":[0.0013276347,0.0002742138,0.00018246521,0.002735252,0.0038161813,0.002547039,0.002043818,0.0011303406,0.00016154858],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019143544,0.00016559435,0.019418258,0.0024298453,0.0000763692,0.002696159,0.35925487,0.0003067356,0.0004734102,0.11482467,0.10878892,0.39137375],"study_design_scores_gemma":[0.00003414132,0.000060509814,0.085088864,0.0034334473,0.00009151856,0.0011269806,0.17165224,0.00013662911,0.00024392594,0.01307871,0.7250204,0.00003271992],"about_ca_topic_score_codex":0.052277956,"about_ca_topic_score_gemma":0.07982048,"teacher_disagreement_score":0.052277956,"about_ca_system_score_codex":0.0038185548,"about_ca_system_score_gemma":0.0031397764,"threshold_uncertainty_score":0.10394734},"labels":[],"label_agreement":null},{"id":"W2300001724","doi":"","title":"Red Skin, White Masks: Rejecting the Colonial Politics of Recognition","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Colonialism; Politics; White (mutation); Identity (music); Power (physics); Sovereignty; Argument (complex analysis); Sociology; Dialectic; Gender studies; History; Aesthetics; Law; Political science; Art; Epistemology; Philosophy; Medicine","score_opus":0.09055767830666167,"score_gpt":0.36017773673728615,"score_spread":0.2696200584306245,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2300001724","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016339242,0.17363054,0.0024133993,0.5428407,0.0103762895,0.000021291504,0.00005039297,0.00007193493,0.25425622],"genre_scores_gemma":[0.48477474,0.08140112,0.002411601,0.093117,0.0045109997,0.000053627584,0.00005788016,0.00027034304,0.33340272],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975362,0.0008616738,0.000044279157,0.0002082518,0.0008745282,0.00047510964],"domain_scores_gemma":[0.9980069,0.0010100281,0.00013281482,0.00009953851,0.00040964107,0.0003411998],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031255023,0.0005388894,0.00036879527,0.0006999383,0.0092486935,0.011410359,0.0014192266,0.0042342586,0.0051183016],"category_scores_gemma":[0.005207591,0.00028596798,0.0001881019,0.0009890033,0.024638237,0.00788024,0.002455636,0.0054354225,0.0008392364],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003899716,0.00001198136,0.0003772996,0.00012213124,0.000004813057,0.000254845,0.052335043,0.0001226428,0.00031807754,0.5325276,0.37378594,0.040100683],"study_design_scores_gemma":[0.000008507828,0.000009126392,0.000676128,0.00036260864,0.0000044657504,0.000118282,0.022133747,0.00009966101,0.00021492787,0.044419214,0.9319332,0.000020193098],"about_ca_topic_score_codex":0.45868453,"about_ca_topic_score_gemma":0.55638474,"teacher_disagreement_score":0.54131544,"about_ca_system_score_codex":0.015937936,"about_ca_system_score_gemma":0.020106878,"threshold_uncertainty_score":0.9120294},"labels":[],"label_agreement":null},{"id":"W2301654006","doi":"","title":"The unsustainable nature of ignorance: measuring knowledge to effect social change - Measuring Knowledge to Effect Social Change. First Results of an On-line Survey of Aboriginal Knowledge in an Ontario University","year":2013,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Knowledge Systems and Agriculture","field":"Agricultural and Biological Sciences","cited_by":9,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ignorance; Political science","score_opus":0.0794031372783819,"score_gpt":0.30253328713346295,"score_spread":0.22313014985508106,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2301654006","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9879909,0.001107641,0.0006410174,0.0026897152,0.000021482074,0.00018246028,0.0003842625,0.000004427005,0.0069781076],"genre_scores_gemma":[0.9987161,0.0003067894,0.00035401186,0.00010576404,0.000006629926,0.00006909371,0.000066482266,0.0000010564457,0.00037403073],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.98990995,0.004327256,0.00057179166,0.00033837283,0.0039311675,0.00092145125],"domain_scores_gemma":[0.9598872,0.022432696,0.008225986,0.0018832348,0.00549501,0.002075844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.015056094,0.00023589974,0.0004616941,0.0009954732,0.0019404701,0.0013716886,0.0010156275,0.000799603,0.00079760695],"category_scores_gemma":[0.048785646,0.00037317237,0.00060575403,0.0013605219,0.00299995,0.0014231246,0.001985644,0.0012676785,0.00007544429],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020949378,0.00040026178,0.9160971,0.00053416484,0.00035960076,0.00008281078,0.033160176,0.0006180185,0.0005641822,0.0009993317,0.001264488,0.045710385],"study_design_scores_gemma":[0.000015818772,0.00020229054,0.98589504,0.00023184897,0.00015301791,0.000026619859,0.010173695,0.00030939459,0.0004617829,0.00065370975,0.0018541366,0.000022719414],"about_ca_topic_score_codex":0.6640301,"about_ca_topic_score_gemma":0.80139846,"teacher_disagreement_score":0.33596992,"about_ca_system_score_codex":0.011695645,"about_ca_system_score_gemma":0.02151208,"threshold_uncertainty_score":0.675897},"labels":[],"label_agreement":null},{"id":"W230513239","doi":"","title":"Decolonizing Indigenous Histories: Exploring Prehistoric/Colonial Transitions in Archaeology","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Historical and Cultural Archaeology Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Prehistory; Indigenous; Colonialism; Decolonization; History; Archaeology; Prehistoric archaeology; Anthropology; Post-medieval archaeology; Mythology; Sociology; Politics; Classics; Political science; Law","score_opus":0.09626284945394444,"score_gpt":0.31603334250804643,"score_spread":0.219770493054102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W230513239","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48936307,0.24020542,0.013082796,0.0367988,0.0013409543,0.00026778117,0.0003932851,0.00016623663,0.2183817],"genre_scores_gemma":[0.86307746,0.104229465,0.008033093,0.002093573,0.0005469918,0.0002766711,0.00019054538,0.00017451176,0.021377683],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99867475,0.000907255,0.0000331105,0.00007456096,0.0001609385,0.00014935811],"domain_scores_gemma":[0.99692553,0.002523121,0.00022929753,0.00009343996,0.00008835571,0.00014040759],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0022791168,0.00051787234,0.00048296596,0.0025657278,0.004736466,0.0082350075,0.0014746268,0.0013523367,0.002579136],"category_scores_gemma":[0.002678939,0.00037437567,0.00024469267,0.0056595085,0.013653657,0.008926287,0.0061055575,0.0022263613,0.00021447813],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001575958,0.000020959167,0.0025613343,0.0004588126,0.0000081301505,0.00036485124,0.88912463,0.00008891991,0.00026215042,0.04232189,0.0072129816,0.057559486],"study_design_scores_gemma":[0.0000032343014,0.000027440221,0.013169009,0.0011270583,0.000015210355,0.0003884691,0.82939875,0.000095213705,0.00029114643,0.018891685,0.13657513,0.000017599365],"about_ca_topic_score_codex":0.013670607,"about_ca_topic_score_gemma":0.064252235,"teacher_disagreement_score":0.9952635,"about_ca_system_score_codex":0.0041129226,"about_ca_system_score_gemma":0.0037526654,"threshold_uncertainty_score":0.029841542},"labels":[],"label_agreement":null},{"id":"W2305788998","doi":"","title":"Trail to Tears: Concerning Modern Treaties in Northern Canada","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Arctic and Russian Policy Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Metis; Indigenous; Treaty; Human settlement; Ethnology; Politics; History; Negotiation; Geography; Nothing; Archaeology; Political science; Genealogy; Law; Ecology","score_opus":0.11982150102382641,"score_gpt":0.3540561323395812,"score_spread":0.2342346313157548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2305788998","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11559045,0.01735372,0.0012705784,0.21322313,0.0037224938,0.000074440184,0.00038908163,0.0001241622,0.6482519],"genre_scores_gemma":[0.82043135,0.0065887826,0.00078991987,0.031716,0.0006588934,0.000056688652,0.00014569011,0.00016513655,0.13944761],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9917503,0.0011953552,0.00014328402,0.0007210922,0.0027153036,0.0034746223],"domain_scores_gemma":[0.9944102,0.001381353,0.0003571833,0.00021627023,0.002608548,0.0010264252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0049961153,0.00045087957,0.00048115186,0.0020719,0.08088322,0.020436222,0.003720586,0.0052801715,0.009502654],"category_scores_gemma":[0.01133068,0.00038774827,0.00033746538,0.00486954,0.039581064,0.0041463147,0.005780367,0.010591605,0.0004879934],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002652647,0.000022759248,0.003067994,0.00010514489,0.000013599736,0.0010556754,0.24583799,0.00030853332,0.0001622017,0.56215596,0.1663992,0.020844359],"study_design_scores_gemma":[0.000004397622,0.0000074212458,0.003837297,0.0003752985,0.00001258653,0.00020800788,0.23138456,0.00020172358,0.00014512776,0.011620901,0.7521316,0.000071053124],"about_ca_topic_score_codex":0.98950094,"about_ca_topic_score_gemma":0.99528766,"teacher_disagreement_score":0.25496235,"about_ca_system_score_codex":0.25496235,"about_ca_system_score_gemma":0.20913686,"threshold_uncertainty_score":0.86413807},"labels":[],"label_agreement":null},{"id":"W2308455318","doi":"","title":"The Winter We Danced: Voices from the Past, the Future, and the Idle No More Movement","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":140,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Injustice; Indigenous; Grassroots; History; Privilege (computing); Patience; Media studies; Political science; Law; Sociology; Aesthetics; Art; Politics; Psychology","score_opus":0.03174111569266677,"score_gpt":0.32239506778747784,"score_spread":0.29065395209481104,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2308455318","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05539941,0.26150402,0.0007483367,0.40234244,0.023790792,0.00007037711,0.00025475596,0.0001302102,0.25575972],"genre_scores_gemma":[0.43581513,0.09767433,0.00087444176,0.034197066,0.003677707,0.00021782439,0.00026102187,0.0004638884,0.4268185],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9980909,0.000872647,0.000047009216,0.00013418999,0.00031752125,0.00053764635],"domain_scores_gemma":[0.99849665,0.00033936286,0.00010279133,0.00006359844,0.00014517926,0.0008522876],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027880522,0.0010215859,0.0005273545,0.0008457683,0.017413637,0.013230184,0.0018561834,0.0036683083,0.0122199375],"category_scores_gemma":[0.0028352407,0.0006213996,0.00031162667,0.0017849717,0.0115214195,0.0071248957,0.007076945,0.0052718082,0.0024952022],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053609823,0.000048823706,0.0011172512,0.00024491976,0.00000883106,0.0005668261,0.41966066,0.000037743255,0.00030371483,0.024026703,0.50037193,0.05355902],"study_design_scores_gemma":[0.000007949826,0.000012716998,0.0024444978,0.0006126451,0.0000048910056,0.00014160728,0.38248777,0.000016061065,0.000060547787,0.0025556698,0.6116333,0.000022312726],"about_ca_topic_score_codex":0.18112732,"about_ca_topic_score_gemma":0.39711538,"teacher_disagreement_score":0.8188727,"about_ca_system_score_codex":0.0081377225,"about_ca_system_score_gemma":0.012729082,"threshold_uncertainty_score":0.36014605},"labels":[],"label_agreement":null},{"id":"W2314301270","doi":"","title":"Paying Our Dues: The Importance of Newcomer Solidarity with the Indigenous Movement for Self-Determination in Canada","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Generosity; Solidarity; Immigration; Homeland; Indigenous; Brother; Sociology; Law; Gender studies; Political science; Politics","score_opus":0.05148729275141109,"score_gpt":0.29826994406194957,"score_spread":0.24678265131053848,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2314301270","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41974664,0.010721903,0.00074661867,0.30313468,0.0030321497,0.00014702362,0.0002403152,0.00006469026,0.262166],"genre_scores_gemma":[0.94914025,0.0044835825,0.0005043266,0.019070894,0.00014820728,0.000037079,0.000076496166,0.00007763258,0.026461486],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9911185,0.0015027516,0.00014617301,0.00053833466,0.0018895378,0.0048046866],"domain_scores_gemma":[0.9827844,0.0016719612,0.00056123774,0.00032539896,0.0041943537,0.010462792],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004679874,0.0003358872,0.0006051625,0.0014896714,0.08413219,0.016814237,0.003879767,0.0034766379,0.007869697],"category_scores_gemma":[0.0121734375,0.00043424597,0.0003574191,0.002470964,0.021563053,0.0038073545,0.009853638,0.010076931,0.00040092916],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009724195,0.00014055368,0.033381555,0.00018798333,0.000049499315,0.0031601214,0.59990627,0.00024127815,0.00045160123,0.11425651,0.17770177,0.070425585],"study_design_scores_gemma":[0.000022163764,0.00002484306,0.029405994,0.00048360217,0.000026619866,0.0004843614,0.7190108,0.00028376654,0.00013631457,0.006225189,0.24375516,0.00014114055],"about_ca_topic_score_codex":0.9949758,"about_ca_topic_score_gemma":0.9986975,"teacher_disagreement_score":0.13521682,"about_ca_system_score_codex":0.13521682,"about_ca_system_score_gemma":0.30064288,"threshold_uncertainty_score":0.9810713},"labels":[],"label_agreement":null},{"id":"W2339468089","doi":"","title":"The Totalizing Nature of the Canadian State: Modern-Treaties in the Era of Recognition","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Treaty; Politics; Government (linguistics); Law; State (computer science); Political science; Expropriation","score_opus":0.058192401278045106,"score_gpt":0.29972691912882227,"score_spread":0.24153451785077718,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2339468089","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027652591,0.018093158,0.0022077095,0.07386442,0.0009276967,0.00005107617,0.0001166627,0.000055756398,0.87703097],"genre_scores_gemma":[0.82986796,0.008032359,0.0017635203,0.008135369,0.0004269551,0.000039127644,0.00009344372,0.000057914665,0.15158339],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99529845,0.00060669484,0.000058839476,0.0003349944,0.0022510963,0.0014499386],"domain_scores_gemma":[0.9988133,0.00025027056,0.000074611635,0.00008612672,0.00055304944,0.00022266318],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030078613,0.00038790633,0.0002959746,0.0015307539,0.022758195,0.011790336,0.0018424244,0.0027268,0.006161959],"category_scores_gemma":[0.0031493981,0.00020267385,0.00028584615,0.0036737847,0.040014997,0.003611635,0.003576258,0.0052797887,0.00024813236],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036775225,0.000004005294,0.00016068941,0.000016964957,0.0000010727696,0.000032134696,0.006919489,0.00014590932,0.00003783068,0.9717703,0.0125078345,0.008400095],"study_design_scores_gemma":[0.0000069319353,0.000009007127,0.0021745665,0.00021418178,0.000008361351,0.000065251465,0.011693695,0.0004602971,0.0001466143,0.12538312,0.8598012,0.000036716337],"about_ca_topic_score_codex":0.9839109,"about_ca_topic_score_gemma":0.98701847,"teacher_disagreement_score":0.18742867,"about_ca_system_score_codex":0.18742867,"about_ca_system_score_gemma":0.18009181,"threshold_uncertainty_score":0.9424676},"labels":[],"label_agreement":null},{"id":"W237044205","doi":"","title":"What's in a Name? the Politics of Labelling and Native Identity Constructions","year":2005,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Clan; Politics; Political science; Population; Ethnology; Humanities; Sociology; Law; Philosophy","score_opus":0.07128457765252828,"score_gpt":0.41484875187369175,"score_spread":0.3435641742211635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W237044205","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17611672,0.0061652255,0.009450105,0.05464918,0.0010114316,0.000027981063,0.000081229235,0.00010819441,0.7523899],"genre_scores_gemma":[0.9782429,0.00093149417,0.0007879393,0.0015099326,0.00014482606,0.00001185813,0.000017636256,0.00007290636,0.018280417],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99137914,0.005127422,0.00014570034,0.00073652447,0.001428537,0.0011825787],"domain_scores_gemma":[0.9930194,0.0037991551,0.0006613032,0.0006215101,0.0012680194,0.0006305651],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0085014785,0.00039459782,0.00037783905,0.0016333408,0.020702094,0.017961945,0.0010898717,0.0028556879,0.0041406085],"category_scores_gemma":[0.0069022854,0.0002887991,0.0003222721,0.002429788,0.06605913,0.009278992,0.0057161343,0.0044527026,0.00056000816],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023065948,0.000008984146,0.0010893318,0.000047080477,0.0000033444726,0.00015795234,0.38702556,0.000053800366,0.00025806943,0.5994498,0.0026685693,0.009214465],"study_design_scores_gemma":[0.00000895644,0.000021913638,0.0031525863,0.00040731425,0.000020986794,0.0003316239,0.5210308,0.00032089895,0.0009509782,0.11620499,0.3574815,0.0000673666],"about_ca_topic_score_codex":0.25629765,"about_ca_topic_score_gemma":0.23265979,"teacher_disagreement_score":0.74370235,"about_ca_system_score_codex":0.02818176,"about_ca_system_score_gemma":0.011415961,"threshold_uncertainty_score":0.50961167},"labels":[],"label_agreement":null},{"id":"W238508960","doi":"","title":"Suicide among Indigenous Peoples: What Does the International Knowledge Tell Us?","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Ethnology; Political science; Humanities; Geography; History; Art","score_opus":0.058460874141684625,"score_gpt":0.4043638546340491,"score_spread":0.3459029804923645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W238508960","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032834835,0.6928052,0.00024442305,0.25955728,0.0046725245,0.000029512159,0.00060952833,0.0000125478,0.009234229],"genre_scores_gemma":[0.17152163,0.79455876,0.0002801165,0.023466142,0.008823787,0.000056338016,0.0004403929,0.000008191316,0.0008445776],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99850583,0.00046019958,0.00035856586,0.00021047641,0.000258823,0.00020621005],"domain_scores_gemma":[0.9872673,0.00716026,0.0019761384,0.000373377,0.0023777443,0.0008452258],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0043412503,0.00036944856,0.0012274834,0.002785001,0.0015907653,0.004367231,0.0009348624,0.003418104,0.005482539],"category_scores_gemma":[0.014045727,0.0003535648,0.0005749738,0.004550661,0.004064243,0.0077340305,0.0015465365,0.0040688566,0.00059035496],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033296656,0.00038195596,0.13392068,0.030440334,0.00051938306,0.0025382475,0.058189042,0.00022959625,0.00034508345,0.011402785,0.0765033,0.6851966],"study_design_scores_gemma":[0.000050896306,0.0005188374,0.38137507,0.13556594,0.0010158853,0.007124135,0.19764456,0.00043113466,0.00021045878,0.01781335,0.25799826,0.00025144336],"about_ca_topic_score_codex":0.03126073,"about_ca_topic_score_gemma":0.03295406,"teacher_disagreement_score":0.9687393,"about_ca_system_score_codex":0.0019969179,"about_ca_system_score_gemma":0.0045815343,"threshold_uncertainty_score":0.06215757},"labels":[],"label_agreement":null},{"id":"W238778835","doi":"","title":"Building Healthy Mi'kmaq Communities in Prince Edward Island","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnology; Population; Humanities; Geography; Sociology; Demography; Art","score_opus":0.045910673019562094,"score_gpt":0.37523720442043795,"score_spread":0.32932653140087587,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W238778835","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99272597,0.0003753224,0.000117459174,0.0006235941,0.000008973299,0.00010360537,0.00004852909,0.000008814741,0.0059876596],"genre_scores_gemma":[0.99034774,0.0007196324,0.0015944714,0.00027459933,0.0000075561384,0.00015638782,0.00006919056,0.0000039268602,0.0068264906],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9997832,0.00006915685,0.000010085603,0.000015831965,0.000027287515,0.000094413495],"domain_scores_gemma":[0.99940026,0.00009179585,0.000081940016,0.000031841344,0.000115469324,0.00027871336],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00058185455,0.0001793521,0.00012113045,0.0004374941,0.0030672462,0.0008831489,0.0007368852,0.00033083046,0.004398657],"category_scores_gemma":[0.00069195125,0.00015862487,0.000090122034,0.000390559,0.0009307168,0.00045792645,0.0022328226,0.000381168,0.00036047265],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003336272,0.0006529325,0.42071015,0.0016265374,0.0000635432,0.011000189,0.38140863,0.0004438131,0.016318535,0.0034079012,0.0062641427,0.15776998],"study_design_scores_gemma":[0.00003013966,0.00051595154,0.4716699,0.00058982713,0.000031916603,0.0006479584,0.4772544,0.00014336545,0.0015600726,0.0003846435,0.047142364,0.000029341829],"about_ca_topic_score_codex":0.12400827,"about_ca_topic_score_gemma":0.27554306,"teacher_disagreement_score":0.8759917,"about_ca_system_score_codex":0.0016479281,"about_ca_system_score_gemma":0.0070512947,"threshold_uncertainty_score":0.24657291},"labels":[],"label_agreement":null},{"id":"W242346935","doi":"","title":"Understanding Aboriginal Intergeneration Trauma from a Social Work Perspective","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Homelessness and Social Issues","field":"Health Professions","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Population; Sociology; Ethnology; Demography; Art","score_opus":0.29345015947889136,"score_gpt":0.49827374977150907,"score_spread":0.2048235902926177,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W242346935","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89213055,0.009962633,0.0010153748,0.025763541,0.00025217613,0.00007406029,0.0001275288,0.00002270135,0.070651494],"genre_scores_gemma":[0.990217,0.004672598,0.00036931667,0.00085673766,0.000058921283,0.000037819103,0.00003126559,0.000007724723,0.003748554],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99853134,0.0007533931,0.000043039112,0.00008161596,0.0001772803,0.0004133558],"domain_scores_gemma":[0.9982521,0.00065097987,0.00027968033,0.00009657044,0.00027500864,0.00044561448],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002345837,0.0004563872,0.00029170833,0.0020265393,0.015552627,0.0065738093,0.001305294,0.0012997505,0.0042072493],"category_scores_gemma":[0.001980677,0.00027530748,0.00030829222,0.0019153613,0.011560291,0.0024224264,0.005251732,0.0021399965,0.00025527913],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000051738634,0.000019427735,0.007980099,0.00009183004,0.0000071684985,0.00063499634,0.9800388,0.00003300476,0.00015870533,0.005650425,0.0009855281,0.004394772],"study_design_scores_gemma":[6.981228e-7,0.000010947308,0.0086603435,0.0001522173,0.0000055493542,0.00016169315,0.9800101,0.000025920417,0.000035750432,0.0011542813,0.009777523,0.0000050322683],"about_ca_topic_score_codex":0.39384365,"about_ca_topic_score_gemma":0.45463362,"teacher_disagreement_score":0.60615635,"about_ca_system_score_codex":0.01336845,"about_ca_system_score_gemma":0.014609154,"threshold_uncertainty_score":0.78310245},"labels":[],"label_agreement":null},{"id":"W2493278771","doi":"","title":"Crime and Victimization among American Indians: One Community's Perception of Crime, Violence, and Social Services","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Crime Patterns and Interventions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Criminology; Law enforcement; Ethnic group; Criminal justice; Economic Justice; Sociology; Political science; Law","score_opus":0.10190399910940774,"score_gpt":0.3787387994737003,"score_spread":0.2768348003642926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2493278771","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99744415,0.000117599826,0.000022694898,0.0004770225,0.0000191059,0.000013103447,0.000020485095,0.0000032721678,0.001882544],"genre_scores_gemma":[0.9988159,0.00036220346,0.00004879682,0.00030533198,0.000021905173,0.000016037127,0.000027900327,0.0000026385171,0.0003993937],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9989796,0.0003269704,0.000040980674,0.00006821992,0.0002483996,0.00033578317],"domain_scores_gemma":[0.99843687,0.0001311976,0.0003470148,0.00005153303,0.00031424832,0.0007191576],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010230356,0.00038545183,0.00046877738,0.0014056722,0.008727137,0.0037728853,0.00080564286,0.00062137004,0.0024517414],"category_scores_gemma":[0.0022608624,0.00043912846,0.0005429157,0.0012172635,0.0024136892,0.0018543334,0.0033414091,0.002003337,0.0002918299],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000092554736,0.00085767027,0.72891897,0.00011230546,0.00009868857,0.001060467,0.24214299,0.000037627735,0.0010476515,0.00050810043,0.002612078,0.022510769],"study_design_scores_gemma":[0.0000051255543,0.00018398717,0.2835712,0.0000707866,0.000039749248,0.0004736569,0.7133847,0.000068515415,0.0000710186,0.00009281901,0.002009297,0.000029134471],"about_ca_topic_score_codex":0.08576598,"about_ca_topic_score_gemma":0.12409059,"teacher_disagreement_score":0.08576598,"about_ca_system_score_codex":0.0011919258,"about_ca_system_score_gemma":0.0022277823,"threshold_uncertainty_score":0.17053354},"labels":[],"label_agreement":null},{"id":"W2524027653","doi":"","title":"Ainu Geographic Names and an Indigenous History of the Herring in Hokkaido, Japan","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indigenous; Geography; Population; Herring; Fishing; Peninsula; Ethnology; Census; Archaeology; History; Fishery; Demography; Political science; Fish <Actinopterygii>; Ecology; Law; Sociology","score_opus":0.060201493316537506,"score_gpt":0.30940601789201627,"score_spread":0.24920452457547876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2524027653","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9766625,0.003331195,0.0000978122,0.00052371155,0.00006157241,0.000011000253,0.00027193077,0.000006492211,0.019033736],"genre_scores_gemma":[0.9894795,0.0025782182,0.00038917013,0.0001491764,0.000034796583,0.0000142472445,0.0002498356,0.0000053531517,0.0070998576],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9997904,0.00003518763,0.000018279667,0.000038185175,0.00003716062,0.00008085737],"domain_scores_gemma":[0.9995795,0.00003585355,0.00018160038,0.000016697382,0.00007099708,0.00011532946],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033478567,0.00023078799,0.00011497886,0.0011670891,0.0035125345,0.0009232361,0.00041127938,0.00028341552,0.0048757303],"category_scores_gemma":[0.00048639957,0.00016585825,0.00009551714,0.0023965768,0.0016432507,0.0010862817,0.0011249519,0.00040923123,0.00043031955],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000945181,0.00006965767,0.6497765,0.0005245233,0.000046425383,0.005631654,0.25814003,0.00011472675,0.0044967853,0.0052934373,0.0068658707,0.068945944],"study_design_scores_gemma":[0.000001134321,0.000037860664,0.80258656,0.00023549765,0.000023713732,0.0015473799,0.15755093,0.000048010486,0.000113527676,0.00020864054,0.037626058,0.0000207992],"about_ca_topic_score_codex":0.20513092,"about_ca_topic_score_gemma":0.47606716,"teacher_disagreement_score":0.20513092,"about_ca_system_score_codex":0.0017083788,"about_ca_system_score_gemma":0.0012742771,"threshold_uncertainty_score":0.40787387},"labels":[],"label_agreement":null},{"id":"W252914947","doi":"","title":"Towards an Essential Native American Identity: A Theoretical Overview","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Essentialism; Ethnology; Humanities; Identity (music); Postmodernism; Sociology; Philosophy; Epistemology; Anthropology; Aesthetics","score_opus":0.0572544656886628,"score_gpt":0.44001426142579003,"score_spread":0.38275979573712726,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W252914947","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10215069,0.011330869,0.02387447,0.01811705,0.0005032456,0.000070186215,0.00004254842,0.00004469224,0.8438661],"genre_scores_gemma":[0.9722802,0.005132231,0.0037036296,0.0009941948,0.00018808224,0.00009969767,0.000035510213,0.000024715295,0.017541738],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984598,0.0009892903,0.000037352183,0.00013760949,0.00018315684,0.00019270129],"domain_scores_gemma":[0.9988803,0.00058042054,0.00012806916,0.000053428736,0.00018750163,0.0001701825],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023687154,0.0004405838,0.00030889828,0.0024968546,0.008053344,0.007589801,0.0010930144,0.0015391147,0.005927267],"category_scores_gemma":[0.0011892131,0.00030717062,0.0003045085,0.0023259073,0.018418489,0.005328436,0.0045347647,0.0031226566,0.00048729408],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022381614,0.000027159982,0.00045649853,0.000036715966,0.0000016638647,0.000094144474,0.022996815,0.000050757208,0.000040451203,0.9724706,0.0007749839,0.0030479736],"study_design_scores_gemma":[0.000009150402,0.000042854874,0.003907058,0.00077845453,0.000023953975,0.0007455076,0.13821967,0.002848619,0.00024255495,0.6084184,0.24473938,0.000024365632],"about_ca_topic_score_codex":0.0151537815,"about_ca_topic_score_gemma":0.012743796,"teacher_disagreement_score":0.98484623,"about_ca_system_score_codex":0.006732415,"about_ca_system_score_gemma":0.0039769737,"threshold_uncertainty_score":0.048847377},"labels":[],"label_agreement":null},{"id":"W2530648644","doi":"","title":"\"Indians Wear Red\": Colonialism, Resistance, and Aboriginal Street Gangs","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Homelessness and Social Issues","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Resistance (ecology); Colonialism; Context (archaeology); Racism; Population; Sociology; Publishing; Criminology; History; Media studies; Gender studies; Law; Political science; Archaeology; Demography; Ecology","score_opus":0.09738979332532874,"score_gpt":0.45296848218322483,"score_spread":0.3555786888578961,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2530648644","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29249468,0.2555043,0.00067542214,0.16219608,0.012992747,0.0001639458,0.00011631421,0.00014177142,0.27571473],"genre_scores_gemma":[0.75694185,0.10646126,0.0006363638,0.012290366,0.0028383462,0.00013227297,0.00005524584,0.00011391175,0.12053035],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991222,0.00048190393,0.000021945934,0.000041748106,0.00016413211,0.00016812712],"domain_scores_gemma":[0.9987375,0.00054813176,0.00015803805,0.000049611306,0.00014633968,0.00036042582],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012775596,0.0005318305,0.00045323904,0.0011941048,0.010359862,0.008194717,0.0010425032,0.0010874744,0.0027507283],"category_scores_gemma":[0.0024710381,0.00033904632,0.00031450632,0.0022860167,0.007351855,0.002696961,0.0030225266,0.0031191409,0.0003169094],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030722087,0.000047887166,0.0029278551,0.00040002703,0.000013209827,0.0008343985,0.8469789,0.000030813724,0.00016077599,0.03589381,0.082322195,0.030359345],"study_design_scores_gemma":[0.000005693176,0.000030439407,0.007945324,0.00064045086,0.000023039624,0.00057468505,0.69674915,0.000030114343,0.00007888893,0.0023588242,0.29154623,0.000017161188],"about_ca_topic_score_codex":0.09165742,"about_ca_topic_score_gemma":0.15587361,"teacher_disagreement_score":0.9083426,"about_ca_system_score_codex":0.0031726286,"about_ca_system_score_gemma":0.004899978,"threshold_uncertainty_score":0.18224788},"labels":[],"label_agreement":null},{"id":"W254721044","doi":"","title":"The Aboriginal Intellectual in Jeannette Armstrong's Whispering in Shadows: Between Indigenous Localism and Globalization","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Globalization; Localism; Humanities; Indigenous; Art history; Resistance (ecology); Art; Sociology; Political science; Law; Politics","score_opus":0.01956563607272638,"score_gpt":0.31076541120251244,"score_spread":0.29119977512978606,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W254721044","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5420461,0.0085894,0.001469368,0.043960437,0.0009206345,0.0000418959,0.00004086715,0.00007587901,0.40285537],"genre_scores_gemma":[0.95579803,0.0011943356,0.00022197272,0.001371404,0.00014755117,0.000017096958,0.000006795546,0.00003468858,0.041208133],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921393,0.00043243638,0.000009365369,0.00006833738,0.00010367107,0.00017217181],"domain_scores_gemma":[0.99932384,0.00032658616,0.00006223004,0.000053576376,0.00008307715,0.0001507865],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011430739,0.00031728306,0.00020319202,0.0005095153,0.013614751,0.004307845,0.0006429186,0.0013599998,0.004525116],"category_scores_gemma":[0.001527072,0.00016825265,0.00013184521,0.00048141216,0.01600871,0.0021926966,0.0033701023,0.003362377,0.0002716113],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023681754,0.000013787676,0.00054819376,0.000047150723,0.0000022561508,0.00078166527,0.9251151,0.000046515834,0.00035263255,0.057793487,0.009535897,0.005739548],"study_design_scores_gemma":[0.0000044454823,0.00002708544,0.0022402375,0.00017885378,0.0000052068203,0.0004738184,0.6556032,0.00007505709,0.0003136423,0.005646892,0.33541772,0.000013777499],"about_ca_topic_score_codex":0.07646779,"about_ca_topic_score_gemma":0.12540816,"teacher_disagreement_score":0.9235322,"about_ca_system_score_codex":0.006656743,"about_ca_system_score_gemma":0.0029269545,"threshold_uncertainty_score":0.15204537},"labels":[],"label_agreement":null},{"id":"W255016354","doi":"","title":"Power over Discourse: Linguistic Choices in Aboriginal Media Representations","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Ethnology; Political science; Newspaper; Sociology; Media studies; Philosophy","score_opus":0.020080803620482143,"score_gpt":0.3623620500409395,"score_spread":0.3422812464204574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W255016354","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5724144,0.00313131,0.006242272,0.012030269,0.00022842002,0.00007845487,0.00022049289,0.00008031514,0.40557414],"genre_scores_gemma":[0.9922496,0.00046668763,0.000721681,0.00015688805,0.000032297597,0.000019406976,0.00003084764,0.000030039226,0.00629251],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9960742,0.002280099,0.000118462034,0.00027787796,0.00073519576,0.00051404495],"domain_scores_gemma":[0.99285394,0.0045143426,0.0006012577,0.0003716481,0.001273245,0.0003855256],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00486617,0.0005808278,0.00029893356,0.0037076278,0.013567955,0.012610846,0.001032778,0.0013086705,0.004929986],"category_scores_gemma":[0.007997397,0.00028942068,0.00023985672,0.003274215,0.025385097,0.0040540453,0.0052581057,0.0023181944,0.00030781087],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002854037,0.000006541593,0.0015114811,0.00006736215,0.0000057828042,0.000290158,0.87034553,0.000072983115,0.0006837135,0.120461494,0.00075064925,0.0057756924],"study_design_scores_gemma":[0.0000059266813,0.000012865594,0.0035727199,0.00037033306,0.00002181462,0.0001923756,0.88467604,0.00041980282,0.0009982691,0.0154480515,0.09425179,0.000030031279],"about_ca_topic_score_codex":0.40778616,"about_ca_topic_score_gemma":0.40428773,"teacher_disagreement_score":0.59221387,"about_ca_system_score_codex":0.026436716,"about_ca_system_score_gemma":0.011902633,"threshold_uncertainty_score":0.81082517},"labels":[],"label_agreement":null},{"id":"W2557250913","doi":"","title":"Blocking Their Path to Prison: Song and Music as Healing Methods for Canada's Aboriginal Women","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Prison; Wonder; Racism; Oppression; Injustice; Criminology; Economic Justice; Colonialism; Gender studies; Sociology; History; Law; Media studies; Political science; Psychology; Politics","score_opus":0.0413192751916617,"score_gpt":0.4002662860661436,"score_spread":0.3589470108744819,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2557250913","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4122598,0.12724355,0.001954928,0.109524384,0.006325187,0.0005632169,0.00072129886,0.00037090512,0.34103674],"genre_scores_gemma":[0.78787947,0.055279754,0.004976263,0.011786067,0.0009030355,0.0002728571,0.00028006258,0.00022476549,0.13839768],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985983,0.00039103406,0.000023737224,0.00008510564,0.00044551233,0.00045642283],"domain_scores_gemma":[0.9983041,0.00036649767,0.00007796197,0.000059492355,0.00034341236,0.0008484685],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017088116,0.0005767879,0.0004616963,0.0013256819,0.021197364,0.0077461675,0.0016684049,0.0018033594,0.01650087],"category_scores_gemma":[0.0030705314,0.00020314475,0.00032679076,0.0014013496,0.007668501,0.0015822297,0.0038678017,0.0025225997,0.0010794362],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00038523567,0.00036840973,0.0076036127,0.0016963775,0.00005349898,0.0014369906,0.45833927,0.00012188446,0.0024426067,0.014427861,0.12542547,0.38769874],"study_design_scores_gemma":[0.00004444003,0.00017208015,0.01633521,0.0018042466,0.000060273065,0.0005739419,0.4047471,0.00007573936,0.0004037108,0.0012734206,0.5744423,0.00006756214],"about_ca_topic_score_codex":0.7917193,"about_ca_topic_score_gemma":0.95634335,"teacher_disagreement_score":0.20828068,"about_ca_system_score_codex":0.020257568,"about_ca_system_score_gemma":0.054322395,"threshold_uncertainty_score":0.41901457},"labels":[],"label_agreement":null},{"id":"W2561750627","doi":"","title":"Why Jurisdiction Matters: Social Policy, Social Services and First Nations","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Parliament; Colonialism; Law; State (computer science); Political science; Constitution of India; Jurisdiction; Government (linguistics); Constitution; Sociology; Public administration; Politics","score_opus":0.024883423724438837,"score_gpt":0.2903340971422454,"score_spread":0.26545067341780654,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2561750627","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.076074235,0.029354023,0.0011491315,0.6987096,0.0011878463,0.000019423678,0.0000899075,0.000028258211,0.19338766],"genre_scores_gemma":[0.9302208,0.010977426,0.00041249738,0.044596285,0.0005455106,0.000023003679,0.000043915286,0.000028884353,0.0131517975],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99303645,0.003017965,0.00012700353,0.0004623536,0.0011509182,0.002205347],"domain_scores_gemma":[0.99456984,0.002692376,0.00055101764,0.00011512996,0.0008463005,0.0012252581],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042049964,0.00022583109,0.00030990355,0.0015416765,0.015200664,0.012038191,0.0014004076,0.0067070643,0.009309384],"category_scores_gemma":[0.0076205255,0.00020445992,0.00033970588,0.0024762752,0.036307078,0.00964169,0.005316964,0.0077784234,0.00050380186],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010128935,0.000024244951,0.0044467184,0.00008845384,0.0000056209697,0.00034330034,0.043333504,0.0001022912,0.000066818975,0.9181804,0.02255822,0.010840341],"study_design_scores_gemma":[0.00001077488,0.000038721177,0.01518031,0.0018952971,0.000021851109,0.0006033702,0.22394203,0.00040990137,0.00029987813,0.31697443,0.44056645,0.000056982593],"about_ca_topic_score_codex":0.30574214,"about_ca_topic_score_gemma":0.3451865,"teacher_disagreement_score":0.69425786,"about_ca_system_score_codex":0.027569562,"about_ca_system_score_gemma":0.023765387,"threshold_uncertainty_score":0.60792506},"labels":[],"label_agreement":null},{"id":"W2565122105","doi":"","title":"Dangerous Spirits: The Windigo in Myth and History","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"American and British Literature Analysis","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; History; Art; Classics","score_opus":0.041383524803835885,"score_gpt":0.22824328922684162,"score_spread":0.18685976442300573,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2565122105","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1344265,0.071759745,0.0031994109,0.185696,0.0039113257,0.000046986424,0.00015113948,0.00006333782,0.60074556],"genre_scores_gemma":[0.9595072,0.009575774,0.00051158405,0.0046770377,0.0008237638,0.00002562953,0.000035101944,0.000066353925,0.024777584],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975458,0.0013850579,0.000051555973,0.00018038135,0.00033617756,0.00050094177],"domain_scores_gemma":[0.9961326,0.0020916462,0.00024078753,0.00021929225,0.0006016764,0.0007139179],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034550384,0.00032909025,0.00050228235,0.0046701846,0.018312369,0.014003053,0.0012080191,0.0024566574,0.0072028115],"category_scores_gemma":[0.0063419254,0.00025933151,0.00018813096,0.0047822003,0.061722573,0.01123836,0.004688749,0.0051370664,0.00033204665],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002452745,0.000012150031,0.00083396037,0.00007976278,0.000004302459,0.00016671413,0.308409,0.00002796865,0.00004868562,0.6660784,0.014086009,0.010228493],"study_design_scores_gemma":[0.000009017129,0.000017071538,0.003293826,0.0006585573,0.000009332644,0.00024249913,0.4639119,0.000093760136,0.000060351056,0.1367197,0.3949581,0.000025854977],"about_ca_topic_score_codex":0.17786227,"about_ca_topic_score_gemma":0.26905906,"teacher_disagreement_score":0.8221377,"about_ca_system_score_codex":0.013104968,"about_ca_system_score_gemma":0.012423862,"threshold_uncertainty_score":0.35365403},"labels":[],"label_agreement":null},{"id":"W256580933","doi":"","title":"When a Flower Is Reborn: The Life and Times of a Mapuche Feminist","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Cultural and Social Studies in Latin America","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; History; Genealogy; Geography","score_opus":0.059960864411702244,"score_gpt":0.2850733741190933,"score_spread":0.22511250970739105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W256580933","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6493295,0.01075853,0.0009761217,0.18190195,0.0031517765,0.000030196703,0.00012183939,0.00008781112,0.1536424],"genre_scores_gemma":[0.94383657,0.0017961207,0.0002700146,0.0082886685,0.0003518145,0.000015932144,0.000021925933,0.00010213259,0.045316756],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9980907,0.0010077925,0.00001897553,0.00014123658,0.0001478661,0.0005934159],"domain_scores_gemma":[0.9982988,0.00048449924,0.00012667861,0.00006151829,0.00018943945,0.00083908945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023245765,0.00045682793,0.00048065695,0.00081331277,0.044921942,0.009199842,0.0013286922,0.005414655,0.007720926],"category_scores_gemma":[0.004273176,0.00037545452,0.00026836997,0.00078501744,0.019741151,0.0072663263,0.0069889473,0.01029376,0.000756607],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043897726,0.000021621841,0.001032454,0.000020864536,0.000004045539,0.0012782913,0.96477395,0.000013318075,0.00029215388,0.016228382,0.011043973,0.0052471356],"study_design_scores_gemma":[0.0000016265387,0.00001412138,0.0011258477,0.000058479833,0.0000033429005,0.00040651817,0.8659922,0.000015229791,0.00009380087,0.0012697359,0.1310048,0.000014332001],"about_ca_topic_score_codex":0.0359557,"about_ca_topic_score_gemma":0.090905085,"teacher_disagreement_score":0.044921942,"about_ca_system_score_codex":0.006351741,"about_ca_system_score_gemma":0.0035143925,"threshold_uncertainty_score":0.07149285},"labels":[],"label_agreement":null},{"id":"W2566373757","doi":"","title":"An Act of Genocide: Colonialism and the Sterilization of Aboriginal Women","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":51,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Genocide; Colonialism; Indigenous; Sterilization (economics); Eugenics; Reproductive justice; Law; Gender studies; Political science; Sociology; History; Criminology; Currency; Abortion","score_opus":0.02098344069126497,"score_gpt":0.31489154352334553,"score_spread":0.2939081028320806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2566373757","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026596323,0.4730953,0.0008022413,0.19063589,0.018684728,0.000075722855,0.00008201471,0.000048670394,0.2899791],"genre_scores_gemma":[0.2708919,0.38400465,0.0011715997,0.032610577,0.010303154,0.000111185574,0.00011912692,0.00014307437,0.30064476],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9993691,0.00029370733,0.000016294283,0.00003579306,0.00016319205,0.00012190042],"domain_scores_gemma":[0.99923766,0.00045923825,0.00007970551,0.00003098506,0.00007994807,0.00011248644],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007284602,0.0004142257,0.0002607052,0.0006117757,0.0049035163,0.0038001863,0.00071537495,0.0020040008,0.0043851775],"category_scores_gemma":[0.0016986496,0.00025160145,0.00021365152,0.0010087149,0.00688592,0.0027059782,0.0021146687,0.0037357628,0.00069971284],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039858853,0.00003602671,0.0011250899,0.00058562827,0.000010373951,0.0008751658,0.22392993,0.00010355256,0.00044362393,0.16912359,0.53282243,0.07090469],"study_design_scores_gemma":[0.000005742782,0.000032508462,0.0056152344,0.0012985077,0.000009058684,0.00078185863,0.068891905,0.000060214414,0.00025080127,0.0107012475,0.91232973,0.00002331472],"about_ca_topic_score_codex":0.07509181,"about_ca_topic_score_gemma":0.17148805,"teacher_disagreement_score":0.92490816,"about_ca_system_score_codex":0.0042055077,"about_ca_system_score_gemma":0.0050244695,"threshold_uncertainty_score":0.14930946},"labels":[],"label_agreement":null},{"id":"W2566395173","doi":"","title":"Ethnic Identity Development among First Nation Children: An Individual Growth Approach","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Early Childhood Education and Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnic group; Prejudice (legal term); Identity (music); Psychology; Social identity theory; Gender studies; Social psychology; Social group; Sociology; Anthropology","score_opus":0.13197764445444318,"score_gpt":0.3438522364773161,"score_spread":0.21187459202287293,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2566395173","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8710142,0.02768767,0.01189204,0.007328199,0.00038722623,0.00041500584,0.0013789167,0.00007799369,0.07981869],"genre_scores_gemma":[0.941633,0.03104698,0.018536007,0.00030038858,0.00011415848,0.0005847214,0.000667546,0.00003224437,0.007084997],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9995042,0.0002160018,0.00002005137,0.00008015264,0.00010883058,0.00007086903],"domain_scores_gemma":[0.9990258,0.00031170898,0.00021052097,0.00006392031,0.0002297554,0.0001582834],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002073417,0.0005410229,0.0005002012,0.003348445,0.0015464373,0.0023275597,0.0010861245,0.00049506314,0.0026945986],"category_scores_gemma":[0.0024045098,0.00024676777,0.00093976746,0.0029316284,0.0010541767,0.0024972954,0.0030495308,0.001472055,0.0002659512],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011228477,0.00079682295,0.48290232,0.0009485967,0.00018103265,0.00066597527,0.049268138,0.0008933637,0.0006870442,0.04987129,0.0039203065,0.40975288],"study_design_scores_gemma":[0.000013432901,0.00044802786,0.79270965,0.001987543,0.00031400323,0.00087395776,0.12669656,0.00368992,0.0008575816,0.021344136,0.05101289,0.000052335323],"about_ca_topic_score_codex":0.014188678,"about_ca_topic_score_gemma":0.020142123,"teacher_disagreement_score":0.9858113,"about_ca_system_score_codex":0.0028972712,"about_ca_system_score_gemma":0.0029343322,"threshold_uncertainty_score":0.02821219},"labels":[],"label_agreement":null},{"id":"W257292881","doi":"","title":"TELLING 1922s STORY OF A NATIONAL CRIME: CANADA'S FIRST CHIEF MEDICAL OFFICER AND THE ABORTED FIGHT FOR ABORIGINAL HEALTH CARE","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Officer; Political science; Humanities; Ethnology; Law; Sociology; Art","score_opus":0.014255324684946622,"score_gpt":0.30570100721872384,"score_spread":0.29144568253377723,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W257292881","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025864394,0.013597951,0.00022805306,0.90172625,0.007996264,0.000030434663,0.00039850918,0.00004157308,0.050116517],"genre_scores_gemma":[0.38610977,0.015002847,0.00039835848,0.4639177,0.005528574,0.00007207835,0.00028826256,0.00018825341,0.12849413],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9962514,0.00096959586,0.000060202397,0.00021433842,0.0009596221,0.0015448785],"domain_scores_gemma":[0.9955101,0.0012767037,0.0002870698,0.00010583877,0.00096193526,0.0018583069],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026475578,0.0006308832,0.0004607985,0.0011576231,0.046704065,0.008645187,0.0016797747,0.009115265,0.0069206827],"category_scores_gemma":[0.008132175,0.0008165805,0.00036455772,0.0014355199,0.016464915,0.002797541,0.003458066,0.02520486,0.00096627],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034563454,0.000019064593,0.002283784,0.00006172494,0.000018370944,0.0018232103,0.075084195,0.00008210547,0.0001330453,0.018179446,0.8952743,0.007006236],"study_design_scores_gemma":[0.000012767833,0.000020577323,0.005053717,0.0003644024,0.000015549562,0.0005749329,0.12362877,0.000098552,0.00015473166,0.0020142973,0.86799175,0.00007001204],"about_ca_topic_score_codex":0.9434154,"about_ca_topic_score_gemma":0.976557,"teacher_disagreement_score":0.07059542,"about_ca_system_score_codex":0.07059542,"about_ca_system_score_gemma":0.05990465,"threshold_uncertainty_score":0.512208},"labels":[],"label_agreement":null},{"id":"W257725925","doi":"","title":"Integrating Aboriginal Perspectives into Curricula: A Literature Review","year":2006,"lang":"en","type":"review","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":38,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Curriculum; Sociology; Traditional knowledge; Ethnology; Pedagogy; Humanities; Political science; Art","score_opus":0.03395457621945982,"score_gpt":0.43626019074630396,"score_spread":0.40230561452684416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W257725925","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019861683,0.9935893,0.00012378253,0.0010216286,0.00016068912,0.000017401475,0.0000433745,0.0000049852542,0.0030527583],"genre_scores_gemma":[0.012241377,0.986401,0.00046200913,0.00034967143,0.000076674216,0.000032579275,0.00006206207,0.0000043733153,0.00037014627],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964141,0.001300986,0.0006022093,0.00026614306,0.0011437204,0.00027281218],"domain_scores_gemma":[0.98209655,0.01174104,0.0015715085,0.00029158557,0.0037688753,0.00053044356],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0065197805,0.000815547,0.0015532944,0.014131153,0.002099708,0.005485564,0.0016762351,0.0018497674,0.0042443895],"category_scores_gemma":[0.013269155,0.0008946779,0.0009927549,0.025333406,0.0024145907,0.0033324207,0.002479677,0.0019614366,0.00060783484],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010496119,0.00013331375,0.0044346303,0.15153527,0.0003653955,0.00084730645,0.025586734,0.0003930099,0.0005599742,0.011285758,0.013924798,0.79082876],"study_design_scores_gemma":[0.000021728845,0.00013700596,0.029312013,0.44425634,0.0009927772,0.0011703715,0.030958867,0.00015740475,0.0006223151,0.0017915044,0.4905024,0.000077355915],"about_ca_topic_score_codex":0.18380676,"about_ca_topic_score_gemma":0.28739622,"teacher_disagreement_score":0.8161932,"about_ca_system_score_codex":0.011163399,"about_ca_system_score_gemma":0.041123997,"threshold_uncertainty_score":0.3654738},"labels":[],"label_agreement":null},{"id":"W258552789","doi":"","title":"The Representation of Ainu Culture in the Japanese Museum System","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Queen's University","funders":"","keywords":"Ethnology; Humanities; Representation (politics); Exhibition; Anthropology; Sociology; History; Political science; Art; Art history; Law; Politics","score_opus":0.04862808536720761,"score_gpt":0.34578125526968256,"score_spread":0.297153169902475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W258552789","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93223315,0.0012766848,0.0014942565,0.0009136904,0.000042205862,0.0000309235,0.00007075153,0.00004170305,0.063896604],"genre_scores_gemma":[0.99518245,0.00021357577,0.00056904944,0.00003727928,0.000005587598,0.000010226814,0.000022162802,0.000008370071,0.0039513996],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9979603,0.00088914816,0.00013440193,0.0001588167,0.0003944792,0.00046279252],"domain_scores_gemma":[0.9983058,0.0002850403,0.0003580932,0.00022001266,0.0004949199,0.00033610163],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019487947,0.00026638745,0.0002136063,0.0021516236,0.0077087674,0.006378277,0.00064406364,0.0004823768,0.0045746937],"category_scores_gemma":[0.0021904318,0.00026080362,0.0001825216,0.0033814893,0.0044428655,0.0017256425,0.004966195,0.0007049768,0.0002775553],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012554378,0.000042348347,0.068526514,0.0003427925,0.00003990117,0.0015890948,0.8264745,0.00033978675,0.006884104,0.03216503,0.0026692192,0.06080119],"study_design_scores_gemma":[0.0000094839625,0.00012267841,0.17172417,0.00030308243,0.0000739025,0.0010027776,0.6552147,0.0010459726,0.00251134,0.0030407854,0.16485739,0.0000936388],"about_ca_topic_score_codex":0.093481325,"about_ca_topic_score_gemma":0.13516161,"teacher_disagreement_score":0.093481325,"about_ca_system_score_codex":0.0063910754,"about_ca_system_score_gemma":0.0039100996,"threshold_uncertainty_score":0.1858744},"labels":[],"label_agreement":null},{"id":"W2589717609","doi":"","title":"At the Sacred Intersection of Politics and War: A Discussion of Warrior Societies, Masculine Identity Politics, and Indigenous Resistance Trends in Canada","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Resistance (ecology); Politics; Power (physics); Law; Colonialism; Sociology; Gender studies; Political science; History; Media studies","score_opus":0.029282034536668545,"score_gpt":0.2812437476452119,"score_spread":0.2519617131085433,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2589717609","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47562978,0.05680828,0.0010122637,0.24465191,0.0015685186,0.00018367445,0.00048338383,0.00004162783,0.21962066],"genre_scores_gemma":[0.91486305,0.02501383,0.00049485633,0.021277044,0.00020317415,0.000076374505,0.00012616598,0.0000647008,0.037880886],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9951239,0.0008457551,0.00007007001,0.00027102994,0.0009531056,0.0027361703],"domain_scores_gemma":[0.9968112,0.00079507916,0.00022054603,0.00004721066,0.0007013759,0.0014246673],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026076064,0.00066672044,0.0007436264,0.0033353074,0.08425526,0.016161468,0.0036742578,0.0044735605,0.0063924235],"category_scores_gemma":[0.0035483304,0.00057427166,0.0005872102,0.008985336,0.027505102,0.005033531,0.007330436,0.008182181,0.00034734764],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048695823,0.00007944627,0.01457373,0.00029725078,0.000025323532,0.001683259,0.8033158,0.0002355404,0.00035160844,0.11278221,0.04670383,0.01990317],"study_design_scores_gemma":[0.0000063742627,0.0000125872275,0.014275262,0.00039305355,0.000014515444,0.00019468623,0.8619647,0.00013583204,0.0000969374,0.0020925545,0.1207675,0.00004595513],"about_ca_topic_score_codex":0.9974195,"about_ca_topic_score_gemma":0.9993506,"teacher_disagreement_score":0.22293694,"about_ca_system_score_codex":0.22293694,"about_ca_system_score_gemma":0.30774447,"threshold_uncertainty_score":0.901283},"labels":[],"label_agreement":null},{"id":"W2594948198","doi":"","title":"Edgar Heap of Birds","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Archaeology and Rock Art Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Painting; Art history; Context (archaeology); Theme (computing); History; Indigenous; Treasure; Art; Visual arts; Genealogy; Law; Archaeology; Political science","score_opus":0.06543547590949493,"score_gpt":0.37033255309601404,"score_spread":0.3048970771865191,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2594948198","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015118001,0.29225433,0.0012186973,0.011459733,0.012703536,0.00006969623,0.0017580609,0.0009619396,0.6780622],"genre_scores_gemma":[0.003707734,0.051473357,0.00081328425,0.0017955388,0.00058487954,0.000025817762,0.00058550603,0.00031718693,0.94069654],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997174,0.000027751694,0.000016420865,0.00008620567,0.00011916878,0.000032968368],"domain_scores_gemma":[0.99972254,0.000055666118,0.000024101788,0.000024321487,0.0001056567,0.00006764615],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029572443,0.0012491619,0.0006268259,0.0014738981,0.0014368069,0.0032758522,0.00078863517,0.0013976722,0.23999487],"category_scores_gemma":[0.0012127431,0.0005163318,0.00024050595,0.0017121574,0.0004844093,0.003914586,0.0017654535,0.0014403969,0.1595199],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013267512,0.0000102914055,0.000105326304,0.00019264549,0.0000018129637,0.00007911404,0.00031405067,0.000032651573,0.00010985678,0.0022405642,0.8700688,0.12683164],"study_design_scores_gemma":[6.2383674e-7,0.000002516149,0.00022594702,0.00014202233,7.2466196e-7,0.000107911736,0.00020174838,0.0000070597644,0.000027600978,0.00020662017,0.9990748,0.0000024175772],"about_ca_topic_score_codex":0.014157372,"about_ca_topic_score_gemma":0.039071552,"teacher_disagreement_score":0.98584265,"about_ca_system_score_codex":0.0010128354,"about_ca_system_score_gemma":0.0012048044,"threshold_uncertainty_score":0.8028628},"labels":[],"label_agreement":null},{"id":"W2595014447","doi":"","title":"Native Voices: Hamlet Soliliquy","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"HAMLET (protein complex); Art; Literature","score_opus":0.16308123074887904,"score_gpt":0.30905553281230624,"score_spread":0.1459743020634272,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2595014447","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.111855514,0.065473035,0.0006986777,0.48502707,0.032167252,0.000036199333,0.000088155226,0.00016107177,0.30449307],"genre_scores_gemma":[0.7228578,0.008398728,0.00027624817,0.036340497,0.0070347553,0.00003321391,0.00002641128,0.00017395841,0.22485852],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99847656,0.00085967436,0.000034035136,0.00014011947,0.0002447496,0.00024481985],"domain_scores_gemma":[0.99707866,0.0015761096,0.00012587292,0.0000928164,0.00045632623,0.0006702574],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029840628,0.00045265895,0.0006411835,0.0008484606,0.027260954,0.007221573,0.0010412,0.003752901,0.007793814],"category_scores_gemma":[0.0056099407,0.00020345296,0.00017590886,0.000700081,0.010759259,0.0050501293,0.004436989,0.006681101,0.0008033017],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008463801,0.000041821488,0.0007175124,0.00015452533,0.0000080787995,0.0012848063,0.5614146,0.000037825324,0.00036021118,0.15619098,0.25683668,0.022868311],"study_design_scores_gemma":[0.000010440329,0.000025577381,0.0010486806,0.00024276994,0.000005960373,0.0008128817,0.35015294,0.000053481428,0.00023483988,0.008103653,0.63928866,0.00002006024],"about_ca_topic_score_codex":0.063844614,"about_ca_topic_score_gemma":0.14611647,"teacher_disagreement_score":0.063844614,"about_ca_system_score_codex":0.005718197,"about_ca_system_score_gemma":0.0053150407,"threshold_uncertainty_score":0.12694603},"labels":[],"label_agreement":null},{"id":"W2595139730","doi":"","title":"Settler: Identity and Colonialism in 21st Century Canada","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":196,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Colonialism; Politics; Sovereignty; Decolonization; Identity (music); Sociology; Racism; Political science; Environmental ethics; Law; Gender studies; Aesthetics","score_opus":0.05416006696682395,"score_gpt":0.3792329303756308,"score_spread":0.3250728634088068,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2595139730","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03360327,0.24191108,0.0008122623,0.21352524,0.006600582,0.000086769796,0.00040915998,0.000069884794,0.5029818],"genre_scores_gemma":[0.45644072,0.13609679,0.00093304337,0.01828446,0.0016004584,0.000053246036,0.0003268809,0.00012723153,0.38613716],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99917275,0.00011945615,0.000016552522,0.000056137567,0.000417175,0.00021789309],"domain_scores_gemma":[0.99922097,0.00015458769,0.00004181619,0.000021126962,0.00033055092,0.00023089339],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007079469,0.00047049375,0.0004402752,0.0013317785,0.017870259,0.008725594,0.0012138613,0.0016656329,0.008275033],"category_scores_gemma":[0.0015623686,0.00023651031,0.00020502858,0.0039385785,0.009504939,0.0021739078,0.0022226435,0.0030112981,0.0004782225],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030764837,0.00003663183,0.003586941,0.00035672914,0.000013855164,0.00078972895,0.13585673,0.00023442059,0.00025375688,0.21912573,0.54228675,0.09742792],"study_design_scores_gemma":[0.000005946211,0.000007203114,0.0072184494,0.0005149437,0.000009492644,0.00021648759,0.06565802,0.00007977634,0.00009534384,0.0055079544,0.9206614,0.000025043342],"about_ca_topic_score_codex":0.9823086,"about_ca_topic_score_gemma":0.9935761,"teacher_disagreement_score":0.061776653,"about_ca_system_score_codex":0.061776653,"about_ca_system_score_gemma":0.07855754,"threshold_uncertainty_score":0.4482231},"labels":[],"label_agreement":null},{"id":"W2595581606","doi":"","title":"Nationhood Interrupted: Revitalizing Nêhiyaw Legal Systems","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Kinship; Genocide; Sociology; Law; Political science; Genealogy; History","score_opus":0.1422831766023701,"score_gpt":0.3822847057175225,"score_spread":0.24000152911515238,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2595581606","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12731756,0.065999046,0.0064377054,0.18348728,0.0066916426,0.00033836986,0.00010624558,0.00017785272,0.6094444],"genre_scores_gemma":[0.64057565,0.04078835,0.007665048,0.027591113,0.0006285695,0.0004289023,0.00016900465,0.0002405621,0.2819128],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99826896,0.00073875027,0.0000529897,0.000098723154,0.0002550107,0.00058559544],"domain_scores_gemma":[0.99875426,0.000548579,0.00010412691,0.00015323468,0.00014290797,0.00029687307],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046782307,0.0003852691,0.00035551997,0.0007118128,0.014148309,0.008519991,0.0023224265,0.005034506,0.011251254],"category_scores_gemma":[0.0042008352,0.0004281315,0.00037611835,0.000967626,0.016553968,0.01365902,0.011216603,0.0076238,0.0011480652],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033279768,0.00007026043,0.0008747776,0.00033684765,0.000008297565,0.001535795,0.28041616,0.00018116782,0.00067119644,0.563858,0.08774286,0.06427143],"study_design_scores_gemma":[0.000011627434,0.000033533808,0.0013912527,0.00064435037,0.0000050625104,0.00027662914,0.10915763,0.00008969279,0.000312116,0.027038211,0.86101806,0.000021844977],"about_ca_topic_score_codex":0.0396536,"about_ca_topic_score_gemma":0.09489696,"teacher_disagreement_score":0.9603464,"about_ca_system_score_codex":0.011868182,"about_ca_system_score_gemma":0.020823114,"threshold_uncertainty_score":0.086110055},"labels":[],"label_agreement":null},{"id":"W2595997147","doi":"","title":"The Great Blackfoot Treaties","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Treaty; Law; Negotiation; History; Sociology; Classics; Political science","score_opus":0.09439424270371403,"score_gpt":0.3191188955825204,"score_spread":0.22472465287880633,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2595997147","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013421159,0.07257117,0.0005099634,0.025152853,0.008199795,0.000050048653,0.00034267572,0.00013982115,0.89169157],"genre_scores_gemma":[0.007003398,0.013012431,0.00025219086,0.0042459937,0.00072010275,0.000031091513,0.0001728881,0.00013248663,0.9744296],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9984456,0.00015650094,0.000032256394,0.00018341852,0.00086345687,0.00031890982],"domain_scores_gemma":[0.9994885,0.00006892395,0.00003994761,0.00004491593,0.0002225334,0.00013519284],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008215189,0.0008034269,0.00036247895,0.0015244161,0.0067806193,0.006653676,0.0008065777,0.002473442,0.08531711],"category_scores_gemma":[0.0023957642,0.0005341277,0.00035168877,0.0018431243,0.0024263093,0.0031990465,0.0034212454,0.0054183025,0.02322619],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008590926,0.000011485585,0.000070659655,0.00007366258,0.00000209885,0.000047499812,0.0005070114,0.000031180054,0.0000826944,0.038424954,0.91697675,0.043763448],"study_design_scores_gemma":[4.8703026e-7,0.0000012702803,0.00014566547,0.00006251738,4.571527e-7,0.000016539929,0.00012178085,0.0000031137445,0.000016747668,0.00080641406,0.9988231,0.0000018119579],"about_ca_topic_score_codex":0.0994848,"about_ca_topic_score_gemma":0.14373015,"teacher_disagreement_score":0.9005152,"about_ca_system_score_codex":0.0063583357,"about_ca_system_score_gemma":0.008569424,"threshold_uncertainty_score":0.28541416},"labels":[],"label_agreement":null},{"id":"W2596461184","doi":"","title":"Photovoice and Documenting Change in the Canadian North: Expanding Opportunities and Addressing Changes","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Participatory Visual Research Methods","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Photovoice; Photo elicitation; Citizen journalism; Maya; Visual arts; Representation (politics); Sociology; Media studies; History; Anthropology; Art; Political science; Computer science; World Wide Web; Archaeology; Law","score_opus":0.940834707111069,"score_gpt":0.666888331696731,"score_spread":0.273946375414338,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2596461184","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2933384,0.01559156,0.0064696586,0.037944525,0.0014595167,0.00052148924,0.0034691563,0.0002991876,0.6409066],"genre_scores_gemma":[0.89016604,0.012779519,0.01016487,0.0027628846,0.00018350639,0.0002063576,0.0007541189,0.00012338297,0.082859375],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.9987515,0.00021901829,0.000022570477,0.00014552534,0.000545706,0.0003155927],"domain_scores_gemma":[0.9983626,0.00037063748,0.00011519488,0.00010866657,0.0007560658,0.0002867426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016078133,0.00043441905,0.00019621482,0.0026819906,0.015392418,0.0076417937,0.0015590228,0.0011551903,0.014499539],"category_scores_gemma":[0.003262051,0.00025464853,0.00026295864,0.0045417137,0.006824249,0.0018139802,0.0025520676,0.00121098,0.0006279698],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014790968,0.00010135827,0.030246226,0.0018157979,0.000025257854,0.001464762,0.37421405,0.0007138206,0.005454092,0.05784228,0.15002385,0.37795055],"study_design_scores_gemma":[0.000005514855,0.000027463264,0.03635192,0.00078276225,0.000022793653,0.00030980614,0.22035019,0.00018786734,0.0011054878,0.001918397,0.7388851,0.000052661697],"about_ca_topic_score_codex":0.9716476,"about_ca_topic_score_gemma":0.9901598,"teacher_disagreement_score":0.047894504,"about_ca_system_score_codex":0.047894504,"about_ca_system_score_gemma":0.07545725,"threshold_uncertainty_score":0.34750062},"labels":[{"model":"gemma","categories":["sts"],"domain":null,"study_design":"qualitative","genre":"empirical","about_ca_system":false,"about_ca_topic":true,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"qualitative","genre":"empirical","about_ca_system":false,"about_ca_topic":true,"confidence":"medium"}],"label_agreement":"split"},{"id":"W2596685881","doi":"","title":"Makayla's Decision: The Exercise of Indigenous Rights and the Primacy of Allopathic Medicine in Canada","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Medicine; History; Family medicine; Pediatrics; Law; Political science","score_opus":0.03387033595161548,"score_gpt":0.32273249984495916,"score_spread":0.2888621638933437,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2596685881","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2660569,0.020825524,0.00037176907,0.5397576,0.00292135,0.00006618295,0.00029056997,0.000030430203,0.16967967],"genre_scores_gemma":[0.8589435,0.010041041,0.00039104995,0.08758328,0.00031519018,0.000023316936,0.00007978244,0.00006415678,0.042558763],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99710757,0.00042673582,0.000058559817,0.00027528286,0.0006671723,0.0014645973],"domain_scores_gemma":[0.99531084,0.0006279845,0.00022834787,0.00007213992,0.0011799706,0.0025806855],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0019674376,0.0002113281,0.0003850387,0.0006566954,0.04634162,0.007172612,0.0016775588,0.0041770223,0.008610312],"category_scores_gemma":[0.0045316378,0.00031275416,0.00025724425,0.0013813338,0.013058488,0.002362318,0.0044312254,0.009128345,0.00036245582],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011654608,0.00011330719,0.03364533,0.00038034646,0.000048219434,0.005971152,0.38159493,0.0002258222,0.0011847125,0.17257273,0.34544048,0.058706425],"study_design_scores_gemma":[0.000024767349,0.000030072735,0.02633934,0.00093041663,0.000037669008,0.0014472018,0.38900486,0.00023529978,0.00034023862,0.0076338337,0.57382655,0.00014972649],"about_ca_topic_score_codex":0.9914198,"about_ca_topic_score_gemma":0.99729127,"teacher_disagreement_score":0.9536584,"about_ca_system_score_codex":0.081632115,"about_ca_system_score_gemma":0.1606407,"threshold_uncertainty_score":0.5922852},"labels":[],"label_agreement":null},{"id":"W2598902734","doi":"","title":"Decolonizing of the Nursing Academy","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Service-Learning and Community Engagement","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Colonialism; Presumption; Graduation (instrument); Sociology; Face (sociological concept); Political science; Status quo; Nursing; Pedagogy; Medicine; Psychology; Law; Social science","score_opus":0.1502475793017701,"score_gpt":0.4084434192988613,"score_spread":0.25819583999709117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2598902734","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18911801,0.004382353,0.003909349,0.05284279,0.0061624222,0.00016169637,0.000063427644,0.00023887832,0.743121],"genre_scores_gemma":[0.7057678,0.0020810787,0.002303965,0.012056933,0.0008964183,0.00011047915,0.000036657857,0.00016034736,0.2765863],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9959474,0.0016079693,0.00016337358,0.00054359477,0.00092312193,0.000814554],"domain_scores_gemma":[0.9967499,0.00059317535,0.0002596268,0.00045376614,0.0006348846,0.0013086862],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0043805954,0.00035182261,0.00033084906,0.0009613676,0.013552661,0.007800588,0.0013311862,0.0016366933,0.014751189],"category_scores_gemma":[0.006204252,0.00020640691,0.0004511846,0.00073143083,0.014008994,0.003907486,0.013586437,0.006477652,0.0022847904],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009150581,0.0001822412,0.004651636,0.00032459392,0.000015582662,0.0018051517,0.25284928,0.00023976591,0.0021385578,0.5526542,0.060350403,0.12469703],"study_design_scores_gemma":[0.000007189561,0.000071020775,0.0025342274,0.00017320384,0.000003970718,0.00034929693,0.035967853,0.00012463928,0.0003314443,0.009711631,0.95070946,0.000016019583],"about_ca_topic_score_codex":0.018712807,"about_ca_topic_score_gemma":0.040105868,"teacher_disagreement_score":0.98917115,"about_ca_system_score_codex":0.010828873,"about_ca_system_score_gemma":0.017025284,"threshold_uncertainty_score":0.07856929},"labels":[],"label_agreement":null},{"id":"W2599590428","doi":"","title":"Wampum and the Origins of American Money","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Economic Theory and Policy","field":"Economics, Econometrics and Finance","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.07902439964870432,"score_gpt":0.2778512507841681,"score_spread":0.19882685113546378,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2599590428","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48289573,0.008305653,0.003070811,0.030328635,0.00044873863,0.00001791946,0.000113287635,0.000043067095,0.47477615],"genre_scores_gemma":[0.9821613,0.0010038787,0.00044423054,0.0004503852,0.00009266125,0.000004755537,0.000013371492,0.000013640241,0.015815912],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99955183,0.00019760814,0.000013729485,0.0000490688,0.00006851262,0.000119264776],"domain_scores_gemma":[0.9990337,0.00040157168,0.00011704661,0.000114726696,0.00021130951,0.000121731275],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011737803,0.00011714254,0.00020395446,0.0012362843,0.0028403576,0.0028770838,0.0003624743,0.0008896459,0.0057341],"category_scores_gemma":[0.0047932784,0.00014806192,0.0001261531,0.0010945841,0.0051287487,0.0038198573,0.001698551,0.002077388,0.0003386708],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000073263145,0.000018304034,0.0025147982,0.000018890183,0.0000035573237,0.00021233186,0.0075214887,0.00010785636,0.00014402567,0.96603954,0.0027957475,0.020550141],"study_design_scores_gemma":[0.000030012905,0.00003276772,0.016982453,0.00019177994,0.00001692043,0.00042921107,0.012223769,0.0011397651,0.0004448759,0.7734761,0.19500345,0.00002884819],"about_ca_topic_score_codex":0.016743047,"about_ca_topic_score_gemma":0.02795324,"teacher_disagreement_score":0.016743047,"about_ca_system_score_codex":0.0028401306,"about_ca_system_score_gemma":0.0014083273,"threshold_uncertainty_score":0.03329116},"labels":[],"label_agreement":null},{"id":"W2599794615","doi":"","title":"The Splatsin Cooke Creek Culture Camp and the Ironies of Access to the Shuswap River","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"American Environmental and Regional History","field":"Environmental Science","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Archaeology; Geography","score_opus":0.039641578776241596,"score_gpt":0.2617109454515115,"score_spread":0.22206936667526994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2599794615","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6956124,0.0010587861,0.00030239238,0.09027877,0.0003251615,0.000034436514,0.00011456321,0.000014829348,0.21225876],"genre_scores_gemma":[0.9501804,0.0004536983,0.00018879765,0.0030426637,0.000034540426,0.000018263321,0.000020188912,0.000014634167,0.046046734],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989643,0.00022294122,0.000010728789,0.00008538207,0.00013952119,0.0005770227],"domain_scores_gemma":[0.99805766,0.00034606422,0.00008447138,0.00005692468,0.00027125925,0.0011835503],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010320555,0.00012968981,0.00022241741,0.0005003053,0.024662664,0.005306335,0.0011617203,0.0019535432,0.021424681],"category_scores_gemma":[0.0025026165,0.00029922868,0.00011630597,0.0007668797,0.010960446,0.0032516797,0.00523448,0.005207493,0.00038568213],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021164681,0.0002598736,0.044273168,0.00014876634,0.000030551942,0.0055424236,0.526211,0.00021763815,0.0025339576,0.22460501,0.110889316,0.08507669],"study_design_scores_gemma":[0.000010552939,0.000035490546,0.04541314,0.00019799228,0.0000075756534,0.00032142684,0.7534101,0.00009168189,0.0002067327,0.011512407,0.18875661,0.000036221336],"about_ca_topic_score_codex":0.62321866,"about_ca_topic_score_gemma":0.9405689,"teacher_disagreement_score":0.37678134,"about_ca_system_score_codex":0.010972263,"about_ca_system_score_gemma":0.028694782,"threshold_uncertainty_score":0.75800055},"labels":[],"label_agreement":null},{"id":"W2599812907","doi":"","title":"Stories from Quechan Oral Literature","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Linguistics and Cultural Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.09920361559728748,"score_gpt":0.2897668103861466,"score_spread":0.19056319478885914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2599812907","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2990175,0.007811617,0.00083720416,0.036409725,0.0033190192,0.00010188405,0.002423633,0.0001596131,0.64991987],"genre_scores_gemma":[0.82344455,0.0051477575,0.0003679878,0.0027333405,0.00095805916,0.00006676671,0.00076269504,0.00024730593,0.16627155],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99890935,0.00045465754,0.000026543381,0.00008584928,0.00026027145,0.00026333443],"domain_scores_gemma":[0.99646217,0.002493375,0.00017397376,0.00012318706,0.0003958788,0.00035129927],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010295229,0.00075632764,0.0004076695,0.004483053,0.020625634,0.007911265,0.0010594614,0.002619325,0.031057468],"category_scores_gemma":[0.0062239254,0.0002887022,0.00023643047,0.0059323823,0.0075296853,0.004375111,0.0034171834,0.0041479706,0.0022233753],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012389719,0.0000574262,0.0016136125,0.00027067313,0.000010536675,0.0064458014,0.7939228,0.000095464886,0.00068451243,0.07668081,0.097881615,0.022212898],"study_design_scores_gemma":[0.000008083459,0.000010555323,0.0019999095,0.00029100428,0.0000062785684,0.0006627722,0.44983554,0.000049420574,0.0003211607,0.0021118522,0.54468715,0.0000163324],"about_ca_topic_score_codex":0.13139258,"about_ca_topic_score_gemma":0.29856545,"teacher_disagreement_score":0.13139258,"about_ca_system_score_codex":0.008737674,"about_ca_system_score_gemma":0.0038662474,"threshold_uncertainty_score":0.26125562},"labels":[],"label_agreement":null},{"id":"W2600943798","doi":"","title":"Stories of the Old Ones from the Lee River, Southeastern Manitoba: The Owl Inini, Carver Inini and Dancer Ikwe","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Archaeology; Geography; History","score_opus":0.18832232101147808,"score_gpt":0.3930633763961938,"score_spread":0.20474105538471574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2600943798","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8563265,0.0077165132,0.0003451354,0.09400703,0.0025207615,0.00006023755,0.00028150118,0.00004134894,0.038700998],"genre_scores_gemma":[0.9002967,0.0078846365,0.00034275404,0.025135627,0.0006663275,0.00005696876,0.00013351662,0.0001513943,0.065331995],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989292,0.00039942874,0.000023309749,0.00007111082,0.00014325096,0.00043360738],"domain_scores_gemma":[0.9975744,0.0004827168,0.00016171871,0.000059728518,0.00031293745,0.0014085415],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013663046,0.001120348,0.00088963227,0.00097407075,0.03861819,0.0061732675,0.002514453,0.0045349626,0.0072307438],"category_scores_gemma":[0.0036373448,0.00084900163,0.00033765205,0.0015228108,0.01178782,0.0036169395,0.0071063703,0.014001053,0.0008913483],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023071094,0.000032804117,0.003081957,0.000048204354,0.000011166127,0.0040936754,0.9762357,0.000016247923,0.00027373797,0.00078395166,0.01299791,0.0024016],"study_design_scores_gemma":[8.874165e-7,0.0000068030363,0.0016941552,0.000063642976,0.0000051543657,0.00038650536,0.96835405,0.000007024291,0.00003393107,0.000101175705,0.029340161,0.000006646395],"about_ca_topic_score_codex":0.4983162,"about_ca_topic_score_gemma":0.84148693,"teacher_disagreement_score":0.50168383,"about_ca_system_score_codex":0.00817167,"about_ca_system_score_gemma":0.008991524,"threshold_uncertainty_score":0.9908314},"labels":[],"label_agreement":null},{"id":"W2601716161","doi":"","title":"The Hopi Ontology: Preservation and the Indigenous","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Archaeology and Natural History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hopi; Indigenous; Navajo; History; Sociology; Anthropology; Ethnology; Environmental ethics; Geography; Ecology; Philosophy; Linguistics","score_opus":0.08415467194449829,"score_gpt":0.3480445952818188,"score_spread":0.26388992333732053,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2601716161","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12956405,0.010496476,0.010078216,0.03905174,0.00052895636,0.00004461612,0.00007091985,0.000059323775,0.8101057],"genre_scores_gemma":[0.9727184,0.0026454087,0.0020600683,0.001322193,0.00027735543,0.000037210993,0.000026009984,0.00003564714,0.020877725],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998478,0.00070830336,0.000047601443,0.00020281215,0.00026813903,0.00029507306],"domain_scores_gemma":[0.99914634,0.00031950424,0.000119307144,0.00016453212,0.00010892315,0.00014134025],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025873259,0.00020790807,0.00023880432,0.0012004062,0.0112428,0.007578428,0.0010207025,0.0017784374,0.002391269],"category_scores_gemma":[0.0016277148,0.00018336308,0.0001569623,0.0014965315,0.04982092,0.0092970915,0.0057928464,0.003197467,0.00016440164],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006380828,0.000010875685,0.00041804393,0.000027040796,0.0000015543002,0.00006351283,0.039478876,0.00004994825,0.000080698264,0.9510913,0.0015707865,0.0072010113],"study_design_scores_gemma":[0.000007413245,0.000029798493,0.0023953882,0.00023185168,0.0000137095485,0.00030618653,0.111866765,0.00046566702,0.00037037165,0.623643,0.26064512,0.000024752704],"about_ca_topic_score_codex":0.02223629,"about_ca_topic_score_gemma":0.027536381,"teacher_disagreement_score":0.9777637,"about_ca_system_score_codex":0.0071848063,"about_ca_system_score_gemma":0.00562619,"threshold_uncertainty_score":0.052129626},"labels":[],"label_agreement":null},{"id":"W2601918730","doi":"","title":"Collaborative Research with First Nations in Northern Ontario: The Process and Methodology","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Traditional knowledge; Indigenous; Climate change; Context (archaeology); Sociology of scientific knowledge; Geography; Politics; Environmental resource management; Environmental ethics; Political science; Sociology; Ecology; Social science; Archaeology; Law","score_opus":0.2546351961800189,"score_gpt":0.4981921101933715,"score_spread":0.2435569140133526,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2601918730","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5083914,0.016692253,0.09974601,0.023489276,0.0013968446,0.106252864,0.004183229,0.0004932895,0.23935494],"genre_scores_gemma":[0.6564661,0.006130379,0.12294464,0.0033167908,0.00020485949,0.082495034,0.0013322947,0.00021057576,0.12689929],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.96627575,0.0223944,0.001247035,0.0034948138,0.0035882788,0.0029997723],"domain_scores_gemma":[0.9574463,0.019991368,0.0025101362,0.0037453694,0.010576739,0.0057301684],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.04473433,0.0008167922,0.0011284869,0.0051728524,0.021373276,0.009003981,0.0045049144,0.002181126,0.015897453],"category_scores_gemma":[0.03085324,0.0010771331,0.00055811857,0.008880664,0.012744606,0.0023715983,0.010840976,0.0019458781,0.0015009372],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025392626,0.00033242773,0.009826874,0.0018928802,0.000026599659,0.00161658,0.8513711,0.00048460666,0.0008162859,0.032096572,0.0103533855,0.090928815],"study_design_scores_gemma":[0.00013179396,0.00022997861,0.019755436,0.003134169,0.000037888523,0.000273448,0.66889,0.00096506014,0.0011254367,0.009616832,0.29575363,0.00008639864],"about_ca_topic_score_codex":0.64844525,"about_ca_topic_score_gemma":0.8166414,"teacher_disagreement_score":0.35155475,"about_ca_system_score_codex":0.08749891,"about_ca_system_score_gemma":0.15626067,"threshold_uncertainty_score":0.70725024},"labels":[],"label_agreement":null},{"id":"W2602749194","doi":"","title":"Indigenous Peoples and Biculturedness","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Politics; Relocation; Spirituality; Sociology; Gender studies; Racism; Historical trauma; Environmental ethics; Ethnology; Political science; Law; Ecology; Medicine","score_opus":0.05866484066746578,"score_gpt":0.34854495419381976,"score_spread":0.28988011352635396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2602749194","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9180378,0.0058309683,0.00017049503,0.007986393,0.0002206218,0.000022273089,0.000038866005,0.000009092993,0.067683525],"genre_scores_gemma":[0.9955107,0.0016099364,0.00006744356,0.00045347566,0.00004303633,0.000008039451,0.0000073838482,0.0000023591444,0.0022975048],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9983156,0.0007283955,0.000047457957,0.00014864745,0.00030409222,0.0004557939],"domain_scores_gemma":[0.99804306,0.00034943322,0.00066132046,0.00010013415,0.00031082434,0.0005352955],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013755033,0.00024270907,0.00030319675,0.0009524381,0.011012584,0.0033230945,0.00082473323,0.0006971516,0.0076483604],"category_scores_gemma":[0.0019707906,0.00012642104,0.00020089975,0.0013136688,0.013011626,0.0016244821,0.0070029935,0.0014079417,0.00022028289],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025970323,0.00010849777,0.06387089,0.00030641563,0.000027388252,0.0016174811,0.8824359,0.000046232733,0.00036597854,0.016803015,0.0030779229,0.031314313],"study_design_scores_gemma":[0.0000035667247,0.00003912019,0.08808025,0.00039770495,0.000015523583,0.0008930473,0.8726154,0.000029185496,0.00007133715,0.0033149354,0.03452526,0.000014700547],"about_ca_topic_score_codex":0.08336794,"about_ca_topic_score_gemma":0.10092443,"teacher_disagreement_score":0.91663206,"about_ca_system_score_codex":0.0033605543,"about_ca_system_score_gemma":0.0026736455,"threshold_uncertainty_score":0.1657654},"labels":[],"label_agreement":null},{"id":"W2602948851","doi":"","title":"\"A Combination of the Spontaneous and the Strained\": 1 Collision, Transformation, and the Book of Jessica","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Irish and British Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Power (physics); Dialogic; Metis; Sociology; History; Art history; Literature; Art; Computer science","score_opus":0.013295588590587866,"score_gpt":0.26486228412301327,"score_spread":0.2515666955324254,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2602948851","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.075048625,0.023592463,0.01275228,0.1289632,0.0042640306,0.00014832173,0.0002015124,0.00038922366,0.75464034],"genre_scores_gemma":[0.8253058,0.0036243356,0.0019181512,0.012459308,0.000787124,0.00020032344,0.000100134355,0.00033515564,0.15526958],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9942093,0.0039663333,0.000073671,0.00044075516,0.0008481814,0.0004616395],"domain_scores_gemma":[0.9972692,0.0014004777,0.00022186339,0.00028438284,0.00034543884,0.0004786026],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030021984,0.00077223533,0.0004147876,0.0012085312,0.022606537,0.012919202,0.0018428813,0.0033698843,0.007080749],"category_scores_gemma":[0.0072830766,0.00045653022,0.00029394845,0.0011893768,0.044684898,0.012165917,0.010444983,0.008890221,0.0014015984],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018684654,0.000028958573,0.00036732806,0.00013003829,0.000005499233,0.00039977796,0.58388084,0.00005630494,0.00020970101,0.34331194,0.061199196,0.010391726],"study_design_scores_gemma":[0.000007514148,0.000017309369,0.00055719126,0.0004184763,0.0000051341335,0.0006102985,0.30078575,0.00009401023,0.00030786125,0.02657716,0.67059934,0.000019995692],"about_ca_topic_score_codex":0.015339334,"about_ca_topic_score_gemma":0.03530655,"teacher_disagreement_score":0.022606537,"about_ca_system_score_codex":0.007100784,"about_ca_system_score_gemma":0.00603757,"threshold_uncertainty_score":0.05152011},"labels":[],"label_agreement":null},{"id":"W2604756453","doi":"","title":"Restorying Indigenous Leadership: Wise Practices in Community Development","year":2015,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Community Development and Social Impact","field":"Economics, Econometrics and Finance","cited_by":35,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Context (archaeology); Argument (complex analysis); Sociology; Reading (process); Political science; Environmental ethics; Geography; Law; Archaeology; Philosophy; Ecology","score_opus":0.5949310317782378,"score_gpt":0.3701129457036675,"score_spread":0.22481808607457032,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2604756453","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008339404,0.7237356,0.0050610285,0.13145764,0.0060996097,0.00012966763,0.000027555512,0.00021785931,0.124931656],"genre_scores_gemma":[0.16917305,0.71251553,0.010112183,0.012695918,0.0025663916,0.00032650854,0.000071449,0.00017394965,0.09236506],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.9978277,0.0012736244,0.000057165595,0.00011919447,0.00040054185,0.0003217453],"domain_scores_gemma":[0.9987167,0.00059311773,0.000089428795,0.00005018477,0.00011454622,0.00043611994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002785667,0.00057927927,0.0005019186,0.0010279205,0.0056255073,0.00877898,0.0013172351,0.0025139158,0.008006201],"category_scores_gemma":[0.0020123913,0.00038941466,0.00026638058,0.0022750036,0.0072512315,0.0069591706,0.006536552,0.0046969745,0.0016966213],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001853176,0.00014671066,0.0005828767,0.0019538433,0.000014539047,0.00056087825,0.09519228,0.00021209104,0.0003341532,0.081135035,0.275692,0.544157],"study_design_scores_gemma":[0.0000053318545,0.000038207276,0.0016246085,0.002618176,0.0000063065368,0.0003823365,0.07339744,0.00010981173,0.00015234642,0.026069723,0.8955687,0.000026934218],"about_ca_topic_score_codex":0.010837887,"about_ca_topic_score_gemma":0.029405331,"teacher_disagreement_score":0.9891621,"about_ca_system_score_codex":0.0035470005,"about_ca_system_score_gemma":0.009484481,"threshold_uncertainty_score":0.026783466},"labels":[],"label_agreement":null},{"id":"W260714921","doi":"","title":"A Tutelo Heritage: An Ethnoliterary Assessment of Chief Samuel Johns' Correspondence with Dr. Frank G. Speck","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Expansive; Interpretation (philosophy); Art history; Art; Philosophy","score_opus":0.05816784950893455,"score_gpt":0.4154529355509621,"score_spread":0.3572850860420275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W260714921","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87637365,0.00673733,0.00032334492,0.035313264,0.0006646513,0.00008177959,0.00018013426,0.000037725364,0.08028822],"genre_scores_gemma":[0.974648,0.00444354,0.00023393588,0.0053312457,0.00033452915,0.000053411484,0.000067917164,0.00003304644,0.0148543995],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9978332,0.0010131199,0.000052066538,0.0001712917,0.00047477137,0.00045557888],"domain_scores_gemma":[0.9965312,0.0011961458,0.00057472463,0.00014343792,0.0006272453,0.000927252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002382151,0.00028460287,0.0002084583,0.0029085502,0.01894871,0.005476859,0.00080065447,0.00074529677,0.0055094464],"category_scores_gemma":[0.006064143,0.0003513942,0.00007168772,0.0038847388,0.0040027183,0.0025150557,0.004469931,0.0018136314,0.00046836422],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021210992,0.00003538432,0.013163299,0.00008834484,0.0000029753467,0.0013600219,0.9212776,0.000013286025,0.0004616674,0.0052221455,0.03573989,0.022614224],"study_design_scores_gemma":[9.576387e-7,0.000019928768,0.014556143,0.00009562918,0.0000017865949,0.00040014033,0.86705035,0.000017343484,0.000107790016,0.00016358717,0.11757688,0.000009502303],"about_ca_topic_score_codex":0.049581483,"about_ca_topic_score_gemma":0.12116528,"teacher_disagreement_score":0.95041853,"about_ca_system_score_codex":0.0039004192,"about_ca_system_score_gemma":0.004768766,"threshold_uncertainty_score":0.098585725},"labels":[],"label_agreement":null},{"id":"W2612678280","doi":"","title":"Child-Rearing Practices of the Carrier First Nation in Northern British Columbia, Canada","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Grandparent; Child rearing; Psychology; Developmental psychology; Social psychology","score_opus":0.028892043309713122,"score_gpt":0.2862392919562542,"score_spread":0.25734724864654107,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2612678280","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9911049,0.00088644266,0.000050094328,0.00067008025,0.000013942754,0.000038645863,0.0006186981,0.0000064109727,0.006610633],"genre_scores_gemma":[0.98975253,0.0016607891,0.0003009343,0.00047353818,0.000003075057,0.000036547222,0.00042080422,0.00001083612,0.0073409476],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9994667,0.000074340234,0.000026000336,0.000065011474,0.00014834997,0.0002196501],"domain_scores_gemma":[0.9978909,0.000182028,0.00023130601,0.00004357782,0.001022674,0.0006295571],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005230024,0.00026266946,0.0003589448,0.0011989567,0.010748241,0.0020057887,0.0011538804,0.0004073399,0.0037219347],"category_scores_gemma":[0.0014248637,0.00027195644,0.00015983403,0.0025262537,0.0013923032,0.00048802668,0.0012248281,0.0008364561,0.00047675805],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007489758,0.00019798406,0.5847138,0.0002664389,0.000030043937,0.0033911967,0.35454538,0.0001276062,0.0018974062,0.001230731,0.010732142,0.0427923],"study_design_scores_gemma":[0.0000046005594,0.00005120413,0.5189163,0.00030506428,0.000013809968,0.00047168462,0.4629205,0.00013744713,0.0002182295,0.0000659073,0.016854888,0.00004041624],"about_ca_topic_score_codex":0.9962663,"about_ca_topic_score_gemma":0.999059,"teacher_disagreement_score":0.037476663,"about_ca_system_score_codex":0.037476663,"about_ca_system_score_gemma":0.04341033,"threshold_uncertainty_score":0.27191347},"labels":[],"label_agreement":null},{"id":"W2615740913","doi":"","title":"The Canadian Environment in Political Context","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Arctic and Russian Policy Studies","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Metis; Context (archaeology); Supreme court; Legislation; Constitution; Law; Political science; Sociology; Media studies; History; Archaeology","score_opus":0.06189874255875197,"score_gpt":0.3403074787042726,"score_spread":0.27840873614552064,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2615740913","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00304753,0.38367927,0.00058051915,0.11210696,0.0053254203,0.00004642658,0.0014729502,0.00010521245,0.49363568],"genre_scores_gemma":[0.17225114,0.39620027,0.0023042406,0.026129229,0.0015819967,0.00009536608,0.0016618511,0.00033224758,0.3994437],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976666,0.0002658531,0.0000472788,0.00024480725,0.0011107755,0.00066459196],"domain_scores_gemma":[0.99879044,0.00014687917,0.000047788577,0.000047995385,0.00062595546,0.00034107306],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013541095,0.0011267032,0.0006543252,0.0028116286,0.018310523,0.01589388,0.001598722,0.0023683007,0.023565892],"category_scores_gemma":[0.0026530281,0.0005424021,0.00036211804,0.008660894,0.011112073,0.004488161,0.003300146,0.0033106504,0.0033338745],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010783289,0.0000070170213,0.000929015,0.00028876646,0.00000901085,0.00014433883,0.010580967,0.00016630052,0.00008597184,0.17687252,0.76219165,0.048713606],"study_design_scores_gemma":[7.347103e-7,9.896313e-7,0.0013920962,0.0001952952,0.000002955973,0.000028033808,0.004255449,0.000017077859,0.000013486437,0.0035338497,0.99055135,0.000008734445],"about_ca_topic_score_codex":0.9898789,"about_ca_topic_score_gemma":0.9961504,"teacher_disagreement_score":0.12654217,"about_ca_system_score_codex":0.12654217,"about_ca_system_score_gemma":0.17508323,"threshold_uncertainty_score":0.91813195},"labels":[],"label_agreement":null},{"id":"W2625261974","doi":"","title":"\"no One here is Torn\": Religious Symbolism in David Treuer's Little and the Hiwatha","year":2012,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; History; Philosophy","score_opus":0.0435970982327569,"score_gpt":0.24262277523478712,"score_spread":0.19902567700203022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2625261974","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29589066,0.009031755,0.0014275799,0.2782015,0.0031909116,0.000048735976,0.00005991981,0.000042419506,0.41210657],"genre_scores_gemma":[0.93947405,0.00092984055,0.00022628119,0.014857223,0.00039202202,0.0000219108,0.000007109814,0.00004421462,0.044047374],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978606,0.0012932444,0.00003173794,0.00012797529,0.00021459478,0.00047186032],"domain_scores_gemma":[0.9972645,0.0015565064,0.00018138156,0.00008809291,0.00026509367,0.00064433034],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037389444,0.00025040607,0.00044460726,0.00096437306,0.03492026,0.009041637,0.00130885,0.0046398393,0.003964245],"category_scores_gemma":[0.0057652136,0.0003160082,0.00017757998,0.0009822648,0.0433975,0.005641946,0.0055138716,0.012071185,0.00033116085],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028182525,0.000032015672,0.0005345633,0.000025074161,0.0000026188247,0.0004257698,0.5984466,0.000022355913,0.00014124146,0.37102458,0.023900509,0.0054164426],"study_design_scores_gemma":[0.000017247721,0.0000232596,0.0014404043,0.00017768911,0.0000060293796,0.00041604586,0.6467302,0.00007517691,0.0001919913,0.038862273,0.3120221,0.00003760626],"about_ca_topic_score_codex":0.078775644,"about_ca_topic_score_gemma":0.23286979,"teacher_disagreement_score":0.92122436,"about_ca_system_score_codex":0.008169344,"about_ca_system_score_gemma":0.006336922,"threshold_uncertainty_score":0.15663421},"labels":[],"label_agreement":null},{"id":"W26553965","doi":"","title":"THE OLDMAN RIVER AND THE SACRED: A MEDITATION UPON APUTOSI PII'KANI TRADITION AND ENVIRONMENTAL ETHICS","year":2005,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Archaeology and Natural History","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnology; Opposition (politics); Environmental ethics; Politics; History; Humanities; Geography; Sociology; Political science; Law; Art; Philosophy","score_opus":0.03748497292280957,"score_gpt":0.3042246764811155,"score_spread":0.26673970355830595,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W26553965","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.55284774,0.017458882,0.0025344978,0.030290445,0.0005400206,0.000024390816,0.000020868898,0.000034462297,0.39624864],"genre_scores_gemma":[0.9870837,0.0017092032,0.0002485905,0.0004933476,0.00005732929,0.0000057723055,0.0000026120197,0.0000049797127,0.010394576],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935955,0.0003398068,0.00000989529,0.000053873413,0.00010270508,0.00013424529],"domain_scores_gemma":[0.9994344,0.0003316754,0.00007144303,0.000030438203,0.000059103764,0.00007282899],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001218531,0.0002801546,0.0001709207,0.00052749173,0.008678126,0.0041373833,0.0005661562,0.0010738806,0.0012353362],"category_scores_gemma":[0.0007855023,0.00014263653,0.000081437276,0.00076007535,0.026039915,0.0016991711,0.0021009434,0.0030470353,0.00008210703],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023568284,0.000029114522,0.0017992326,0.0000844598,0.0000038342337,0.00065314636,0.6482049,0.00007003847,0.0004611237,0.33123818,0.003727423,0.013704968],"study_design_scores_gemma":[0.000010244264,0.00006486007,0.013078024,0.00036905264,0.000015488024,0.0006332802,0.5274858,0.0002662084,0.00053221814,0.045122597,0.4123959,0.000026271571],"about_ca_topic_score_codex":0.055621557,"about_ca_topic_score_gemma":0.1268156,"teacher_disagreement_score":0.94437844,"about_ca_system_score_codex":0.006743706,"about_ca_system_score_gemma":0.0037953064,"threshold_uncertainty_score":0.11059564},"labels":[],"label_agreement":null},{"id":"W269600491","doi":"","title":"Environmental Change - the Elders Speak","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Documentation; Humanities; Geography; Library science; Archaeology; Sociology; Ethnology; Art; Computer science","score_opus":0.13569769069946835,"score_gpt":0.40734488862844875,"score_spread":0.2716471979289804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W269600491","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5530864,0.028444892,0.00072762166,0.11971776,0.005939984,0.00006448412,0.00052796426,0.000055851182,0.29143503],"genre_scores_gemma":[0.9106349,0.009238269,0.00030992745,0.015146534,0.00062792154,0.00005724703,0.00014011373,0.00003900146,0.063806124],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99800485,0.0008596146,0.00008065917,0.00015318923,0.00037679248,0.0005249271],"domain_scores_gemma":[0.998331,0.00044473563,0.00017989312,0.000098057244,0.00039190706,0.0005543968],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020894422,0.00040955847,0.0004482594,0.000798926,0.012387651,0.0046192855,0.0005599035,0.0015770406,0.008455471],"category_scores_gemma":[0.004783224,0.00021645695,0.00020251585,0.0011484638,0.005959484,0.004730205,0.005137732,0.0034785843,0.0011663196],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014358926,0.000025541785,0.005133501,0.00008483081,0.0000031157538,0.0007037824,0.92813975,0.000013964345,0.0002600632,0.017403897,0.032611992,0.015605245],"study_design_scores_gemma":[0.0000016312736,0.0000147314895,0.0045911483,0.00016225323,0.0000019131269,0.0003013856,0.77198476,0.000009927298,0.00006990247,0.0008455889,0.22200571,0.000011108549],"about_ca_topic_score_codex":0.03726312,"about_ca_topic_score_gemma":0.060536347,"teacher_disagreement_score":0.9627369,"about_ca_system_score_codex":0.0025050354,"about_ca_system_score_gemma":0.0028022618,"threshold_uncertainty_score":0.07409245},"labels":[],"label_agreement":null},{"id":"W271382778","doi":"","title":"Now I Know Only So Far: Essays in Ethnopoetics","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.0885914359950102,"score_gpt":0.32101900081607937,"score_spread":0.2324275648210692,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W271382778","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02688231,0.18184745,0.0025052694,0.4841692,0.04518079,0.000049233236,0.00024002431,0.00010821323,0.25901744],"genre_scores_gemma":[0.5260331,0.10126881,0.00244161,0.10916674,0.04132908,0.00017061374,0.00021410087,0.00044889774,0.21892712],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976464,0.0013994083,0.00006810042,0.00020302451,0.00038647067,0.00029650386],"domain_scores_gemma":[0.983752,0.011908088,0.00040219337,0.00047492483,0.0021317778,0.0013309723],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034951747,0.00054713915,0.0007530596,0.002922234,0.01650867,0.010394645,0.0009661603,0.003637255,0.008946736],"category_scores_gemma":[0.014669119,0.00026522955,0.00021870866,0.004688273,0.021127703,0.011392495,0.0037275387,0.0063320743,0.00091204],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045432203,0.000051675925,0.00068311923,0.00046554705,0.000015620568,0.00023936786,0.22554582,0.00003151099,0.00025034344,0.2011599,0.5344877,0.037024047],"study_design_scores_gemma":[0.000009378922,0.0000085864895,0.0012161955,0.0009939071,0.000012719365,0.0001820408,0.15246837,0.00003730989,0.00020310984,0.020616118,0.8242312,0.000021086282],"about_ca_topic_score_codex":0.0811938,"about_ca_topic_score_gemma":0.18803272,"teacher_disagreement_score":0.9188062,"about_ca_system_score_codex":0.0065034777,"about_ca_system_score_gemma":0.009112611,"threshold_uncertainty_score":0.1614424},"labels":[],"label_agreement":null},{"id":"W274264618","doi":"","title":"Playing Dead: A Contemplation concerning the Arctic","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Arctic and Russian Policy Studies","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Contemplation; Environmental ethics; Philosophy; Epistemology","score_opus":0.13161420771315843,"score_gpt":0.3879401797032974,"score_spread":0.25632597199013896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W274264618","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07640039,0.0066892793,0.001324648,0.7559789,0.008126736,0.000013652729,0.000031443964,0.000017226008,0.1514178],"genre_scores_gemma":[0.82325566,0.0045303935,0.0009426306,0.13847879,0.0025709542,0.000024456134,0.000015555586,0.00006465172,0.030116953],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99276525,0.0038240845,0.00019011825,0.0006085168,0.0007024907,0.0019096169],"domain_scores_gemma":[0.9910569,0.004158619,0.00049275224,0.00025873742,0.0013687073,0.0026642838],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013007561,0.00048495238,0.0007130726,0.0008752463,0.04508399,0.013768164,0.0029292419,0.019368978,0.003507783],"category_scores_gemma":[0.01221759,0.00033719477,0.0006288257,0.0007860142,0.056092188,0.010654219,0.006153409,0.027222142,0.00064108515],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006228485,0.000050851417,0.002689258,0.000084672756,0.000023473229,0.0011730097,0.48202595,0.00022695817,0.00026467594,0.42731205,0.072090164,0.013996657],"study_design_scores_gemma":[0.000008525074,0.00003072548,0.0011760839,0.00043874787,0.000016601067,0.00044817393,0.67099375,0.00008385388,0.00017542091,0.04323496,0.28334582,0.000047364345],"about_ca_topic_score_codex":0.20274562,"about_ca_topic_score_gemma":0.33972028,"teacher_disagreement_score":0.7972544,"about_ca_system_score_codex":0.007890081,"about_ca_system_score_gemma":0.021014595,"threshold_uncertainty_score":0.403131},"labels":[],"label_agreement":null},{"id":"W275294701","doi":"","title":"Identifying the Learning Needs of Innu Students: Creating a Model of Culturally Appropriate Assessment","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Education Systems and Policy","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnology; Humanities; Sociology; Political science; Geography; Art","score_opus":0.10131090046356701,"score_gpt":0.43730341316120847,"score_spread":0.33599251269764147,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W275294701","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42591673,0.00044634083,0.37028137,0.009106289,0.000089436035,0.0018819281,0.00017435697,0.00053960655,0.19156398],"genre_scores_gemma":[0.8109687,0.00020506441,0.18254618,0.00026962307,0.000006796835,0.0009743248,0.0000673904,0.000050082104,0.0049118917],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9893,0.008442375,0.00029314472,0.00056242687,0.0010389335,0.0003631756],"domain_scores_gemma":[0.9918562,0.004997018,0.00044432151,0.0008118158,0.0014218587,0.00046880252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01052328,0.000655666,0.00034533534,0.0022043074,0.002729697,0.008087761,0.0021130424,0.0014803016,0.0028691387],"category_scores_gemma":[0.015327959,0.00044348324,0.00060215755,0.0010406858,0.0071058287,0.005546402,0.0058794157,0.001619103,0.00043493573],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013020307,0.00063312775,0.040983215,0.00052020926,0.000053269418,0.0009105539,0.48000887,0.014358083,0.0040662163,0.3025284,0.00214267,0.15366517],"study_design_scores_gemma":[0.000105348474,0.00063479814,0.016789299,0.0021880034,0.00015270291,0.0010752003,0.43008506,0.16489492,0.008190148,0.2532495,0.12241296,0.00022203707],"about_ca_topic_score_codex":0.01415407,"about_ca_topic_score_gemma":0.01618798,"teacher_disagreement_score":0.9858459,"about_ca_system_score_codex":0.0059005655,"about_ca_system_score_gemma":0.0067518423,"threshold_uncertainty_score":0.055653036},"labels":[],"label_agreement":null},{"id":"W277030825","doi":"","title":"Was New Spain Really First?: Rereading Juan Perez's 1774 Expedition to Haida Gwaii1","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Archaeology and Natural History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Quarter (Canadian coin); Ethnology; Geography; Art; Archaeology; History","score_opus":0.03977174632771845,"score_gpt":0.31682496969992086,"score_spread":0.2770532233722024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W277030825","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15205227,0.1219559,0.0013207985,0.2578553,0.07491965,0.000043199034,0.0004245528,0.00014672305,0.39128152],"genre_scores_gemma":[0.7181304,0.041928798,0.0006240411,0.037836157,0.017265627,0.00006194154,0.00029117553,0.000504919,0.18335685],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992725,0.00029628506,0.000021987556,0.00010716354,0.00015386436,0.00014812959],"domain_scores_gemma":[0.9989361,0.000529675,0.000109794964,0.00004841358,0.00024245051,0.0001335139],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017722921,0.00077995856,0.0005070021,0.0012877892,0.007564888,0.0065114037,0.0010474689,0.0021740794,0.0027739122],"category_scores_gemma":[0.003207495,0.00029465556,0.00019447184,0.0012074434,0.0068109888,0.0025730957,0.0028015077,0.005749094,0.0008585828],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016232376,0.000041219915,0.0027343081,0.00049175275,0.000029750756,0.005211456,0.50181943,0.00024051931,0.0007459234,0.053181343,0.40687445,0.028467456],"study_design_scores_gemma":[0.0000038489266,0.000007487564,0.0018201853,0.00041411936,0.000005500591,0.00040262213,0.06564993,0.000032421925,0.0001827514,0.0012792803,0.9301862,0.000015673257],"about_ca_topic_score_codex":0.07251545,"about_ca_topic_score_gemma":0.1409374,"teacher_disagreement_score":0.9274846,"about_ca_system_score_codex":0.009376335,"about_ca_system_score_gemma":0.0031703627,"threshold_uncertainty_score":0.14418674},"labels":[],"label_agreement":null},{"id":"W2771405951","doi":"","title":"Exploring the Roots of Prejudice toward Aboriginal Peoples in Canada","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Prejudice (legal term); Mainstream; Nothing; Sociology; Colonialism; Government (linguistics); Gender studies; Disadvantage; Media studies; Political science; Law","score_opus":0.08089305127799089,"score_gpt":0.334597920992418,"score_spread":0.2537048697144271,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2771405951","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83542734,0.04606559,0.0003696956,0.033289157,0.00046628484,0.00009316593,0.00061839423,0.000022965047,0.083647355],"genre_scores_gemma":[0.97365475,0.01763359,0.00024090185,0.0026050496,0.00003414171,0.000017571008,0.00012085314,0.000018936058,0.005674301],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9976833,0.0002842441,0.000055821878,0.00018175285,0.00093848654,0.0008563854],"domain_scores_gemma":[0.9951676,0.0007495148,0.00043671826,0.00010544325,0.0022817669,0.0012589773],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002335015,0.00037532818,0.0005539709,0.0033318868,0.02478218,0.0067335977,0.0015952459,0.0012541213,0.0034431706],"category_scores_gemma":[0.0044096545,0.000317765,0.00042782899,0.006088734,0.008516798,0.0017758404,0.0035190647,0.0029089982,0.00020829578],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000086564534,0.000065162174,0.10579161,0.0009241707,0.000105049105,0.001957552,0.782229,0.00015467274,0.00083123386,0.019468078,0.01741867,0.07096827],"study_design_scores_gemma":[0.000008754027,0.000027934666,0.19375092,0.001784439,0.00011196768,0.00037977466,0.7138731,0.00014249227,0.00027196383,0.0017805786,0.08778944,0.00007863079],"about_ca_topic_score_codex":0.9962347,"about_ca_topic_score_gemma":0.9985422,"teacher_disagreement_score":0.08278362,"about_ca_system_score_codex":0.08278362,"about_ca_system_score_gemma":0.18190324,"threshold_uncertainty_score":0.60064},"labels":[],"label_agreement":null},{"id":"W2771532801","doi":"","title":"Prayer Song for the Returning of Names and Sons","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Prayer; Art; History; Theology; Philosophy","score_opus":0.09925025881047603,"score_gpt":0.2873074736776304,"score_spread":0.18805721486715435,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2771532801","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08190047,0.004130679,0.002124928,0.15460595,0.05974879,0.00019745974,0.00043816256,0.0007717831,0.6960817],"genre_scores_gemma":[0.1472275,0.00071399036,0.001141608,0.010354672,0.0047778385,0.000051832958,0.00009449125,0.00036418732,0.8352738],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99901783,0.00031300288,0.00002498123,0.00010712254,0.00023181118,0.00030530518],"domain_scores_gemma":[0.9979025,0.00041510462,0.00012659571,0.00019304425,0.00032163318,0.001041119],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014300504,0.00044897164,0.00040653726,0.00045241351,0.01309001,0.0025159519,0.00071606174,0.0020041638,0.06182732],"category_scores_gemma":[0.0049499115,0.00026132108,0.000251846,0.0003012108,0.002532714,0.0020909372,0.0030476814,0.0069611087,0.011514161],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018797972,0.00013048982,0.0019172515,0.00010623468,0.0000133160665,0.0013677962,0.04030776,0.000041916275,0.0021613825,0.032073263,0.85860837,0.06308426],"study_design_scores_gemma":[0.000012211152,0.000061918734,0.0026340394,0.000051949508,0.000004058296,0.0006669403,0.027921062,0.00004213701,0.00032939643,0.0008678614,0.96739006,0.000018355233],"about_ca_topic_score_codex":0.0066772187,"about_ca_topic_score_gemma":0.04003341,"teacher_disagreement_score":0.06182732,"about_ca_system_score_codex":0.0012041889,"about_ca_system_score_gemma":0.0016490262,"threshold_uncertainty_score":0.206833},"labels":[],"label_agreement":null},{"id":"W2773328837","doi":"","title":"We Belong to the Land: Native Americans Experiencing and Coping with Racial Microagressions","year":2017,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Diverse Educational Innovations Studies","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Coping (psychology); Geography; Ethnology; Archaeology; History; Psychology; Clinical psychology","score_opus":0.09657082104060133,"score_gpt":0.333278247162448,"score_spread":0.2367074261218467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2773328837","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9909643,0.00035652632,0.00005629095,0.003332687,0.00011191932,0.000010815709,0.000013973628,0.0000037065502,0.0051498576],"genre_scores_gemma":[0.9976683,0.00031029427,0.00006172848,0.00080284703,0.000029714774,0.000009034139,0.000013111167,0.0000031900663,0.0011018042],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9980064,0.00095438666,0.000055195353,0.00011505948,0.00022908162,0.00063980115],"domain_scores_gemma":[0.9974617,0.0004962768,0.0005916683,0.000114473216,0.00023987444,0.0010960766],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019159201,0.00030289282,0.0003572631,0.0006954869,0.013687238,0.005516568,0.0009083066,0.0022435694,0.0037079698],"category_scores_gemma":[0.0055908686,0.00037872925,0.00032892748,0.0006964964,0.005441863,0.0026255508,0.004654487,0.0035459825,0.00028841637],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014888564,0.0005134025,0.10312922,0.00005678912,0.000058151807,0.001329935,0.87350345,0.00004360597,0.00058184116,0.00299329,0.0035012746,0.014140184],"study_design_scores_gemma":[0.000006857989,0.00004290955,0.025729556,0.00003099127,0.00001540592,0.00025321983,0.9697459,0.000029347317,0.00004338609,0.00045705674,0.003630472,0.0000148956615],"about_ca_topic_score_codex":0.048142985,"about_ca_topic_score_gemma":0.111873336,"teacher_disagreement_score":0.048142985,"about_ca_system_score_codex":0.0016134867,"about_ca_system_score_gemma":0.003539006,"threshold_uncertainty_score":0.09572548},"labels":[],"label_agreement":null},{"id":"W2774077737","doi":"","title":"Great Plains Indians","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Archaeology and Natural History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nothing; Wishart distribution; History; Geographer; Media studies; Law; Genealogy; Sociology; Geography; Political science; Cartography; Philosophy","score_opus":0.05144793100287357,"score_gpt":0.3326647192586216,"score_spread":0.28121678825574803,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2774077737","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016160041,0.16665347,0.0006572314,0.103596546,0.019758692,0.00011000473,0.0017800181,0.0006818303,0.6906022],"genre_scores_gemma":[0.057714637,0.07417777,0.00076574495,0.012872833,0.003067885,0.00007988876,0.0011712478,0.000232942,0.8499171],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99970055,0.00004861772,0.000015496329,0.00006733353,0.00008236182,0.00008563498],"domain_scores_gemma":[0.9997768,0.000028391098,0.000027824977,0.000024342857,0.00007153303,0.00007124056],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032592766,0.0006687607,0.00034099046,0.0006695856,0.0035370153,0.0026403277,0.0008089099,0.0007931424,0.05519165],"category_scores_gemma":[0.0008233904,0.0002618608,0.00022721097,0.0014040151,0.0009680373,0.0019813823,0.0021628437,0.0018315625,0.019063829],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003089534,0.000037388923,0.0014142084,0.00039709217,0.000007362456,0.00041775347,0.0070974454,0.000017829323,0.00043588047,0.012047569,0.82670295,0.1513936],"study_design_scores_gemma":[0.0000015135954,0.000005627724,0.003130628,0.000117363285,0.0000031760637,0.00023577778,0.0035157166,0.000007484139,0.000052387146,0.0004890086,0.992436,0.000005257149],"about_ca_topic_score_codex":0.053231493,"about_ca_topic_score_gemma":0.0633533,"teacher_disagreement_score":0.9467685,"about_ca_system_score_codex":0.00086479273,"about_ca_system_score_gemma":0.0017604998,"threshold_uncertainty_score":0.18463445},"labels":[],"label_agreement":null},{"id":"W2774820041","doi":"","title":"Hilary Pit-a-Pit Clapp (1894-1945): From \"Wild\" Igorot Filipino Boy to Christianized Doctor","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Orientalism; Christianity; History; Religious studies; Gender studies; Ancient history; Sociology; Philosophy; Archaeology","score_opus":0.050265786388464406,"score_gpt":0.32357319669335466,"score_spread":0.27330741030489025,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2774820041","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.51487404,0.066494815,0.001066246,0.20191184,0.009126591,0.00014762087,0.00046692122,0.00015217808,0.20575973],"genre_scores_gemma":[0.79580784,0.022801006,0.00061304506,0.0239453,0.0009843586,0.00006357584,0.00009614793,0.0000663416,0.15562241],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9997547,0.00003319619,0.0000048875554,0.00003897344,0.00005447403,0.00011379769],"domain_scores_gemma":[0.99978954,0.00003549918,0.000018166565,0.0000036722904,0.00004611119,0.00010712292],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003120444,0.00046397926,0.00017205319,0.0006489198,0.016045958,0.0015094596,0.0004762239,0.0014674608,0.0034944457],"category_scores_gemma":[0.0008140892,0.0002990587,0.00012370347,0.00041592,0.003839699,0.0019440711,0.0019642436,0.0056375125,0.00069029577],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008721682,0.00009668303,0.01044367,0.00028077877,0.000014440851,0.011964482,0.47885546,0.00008321191,0.0013050417,0.033040818,0.40210682,0.061721426],"study_design_scores_gemma":[0.0000073906995,0.00012861962,0.023834918,0.0005254724,0.000015417943,0.0070046424,0.226428,0.000049284135,0.0009128965,0.0009901741,0.740065,0.000038096834],"about_ca_topic_score_codex":0.12864487,"about_ca_topic_score_gemma":0.35107812,"teacher_disagreement_score":0.12864487,"about_ca_system_score_codex":0.0038875442,"about_ca_system_score_gemma":0.0036850981,"threshold_uncertainty_score":0.2557922},"labels":[],"label_agreement":null},{"id":"W277508025","doi":"","title":"Other Than the Interpretation of Dreams: The Dane-Zaa Indians and the Vision Quest","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vision; Dream; Humanities; Ethnology; Art; History; Sociology; Psychology; Anthropology","score_opus":0.012915266862041678,"score_gpt":0.31789089311812535,"score_spread":0.30497562625608365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W277508025","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3877809,0.0071121124,0.003732703,0.034275215,0.00087169546,0.000067719295,0.000115489194,0.00010184996,0.5659423],"genre_scores_gemma":[0.9782029,0.0008586526,0.0005050033,0.0005366886,0.0000435355,0.000017048143,0.000013819011,0.000018780542,0.019803677],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.998845,0.0007068467,0.00003034859,0.00006964421,0.00010388918,0.00024425358],"domain_scores_gemma":[0.99927145,0.00025591493,0.00011199837,0.0001049676,0.00011948425,0.00013624932],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022193263,0.00037040567,0.00032941764,0.0007798764,0.010323747,0.0064188177,0.0008673766,0.0012134493,0.0029197969],"category_scores_gemma":[0.0015089759,0.00024008048,0.0003311009,0.0009489742,0.031716794,0.0038891954,0.0049216673,0.005169808,0.00026604126],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030112726,0.000019580099,0.0010603537,0.00008912581,0.000005400758,0.00032210734,0.53238094,0.0000735022,0.00029675107,0.45679986,0.003278574,0.0056436257],"study_design_scores_gemma":[0.000013201444,0.000027645998,0.0029092026,0.00020155587,0.000013151393,0.000502059,0.7793591,0.000275391,0.0004107726,0.043645404,0.17259459,0.000047984973],"about_ca_topic_score_codex":0.044968326,"about_ca_topic_score_gemma":0.09389881,"teacher_disagreement_score":0.9550317,"about_ca_system_score_codex":0.0054272576,"about_ca_system_score_gemma":0.0045396276,"threshold_uncertainty_score":0.089413166},"labels":[],"label_agreement":null},{"id":"W2775617143","doi":"","title":"The Voice and Its Doubles: Media and Music in Northern Australia","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Diverse Musicological Studies","field":"Arts and Humanities","cited_by":26,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History; Geography","score_opus":0.2559001320903106,"score_gpt":0.2799752134798902,"score_spread":0.02407508138957959,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2775617143","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93425244,0.0036358507,0.00022470891,0.005823056,0.00010506444,0.000013271178,0.000030585263,0.0000075163225,0.055907506],"genre_scores_gemma":[0.9901433,0.001178129,0.00010289744,0.00034745378,0.000050797385,0.000009625856,0.000006233576,0.000008883015,0.008152603],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9986278,0.00053144124,0.000053045,0.00016404649,0.00030828852,0.00031530092],"domain_scores_gemma":[0.9967424,0.0013249464,0.0005004939,0.00013122411,0.0004983606,0.00080256443],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015030424,0.00018324808,0.00035867744,0.0021251028,0.010148531,0.0067184092,0.0008445112,0.00127994,0.0063050543],"category_scores_gemma":[0.004975596,0.0002883012,0.00013718237,0.0022548446,0.007555657,0.0041675027,0.005916123,0.0019119132,0.0002518388],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005384276,0.000040309216,0.014800267,0.00012734649,0.000009645837,0.00065568235,0.94381905,0.000026033404,0.0008983208,0.01020715,0.0010122599,0.028350031],"study_design_scores_gemma":[0.0000034962143,0.00004290387,0.0967109,0.00025390837,0.000015440195,0.00044208733,0.86352897,0.00008740579,0.00016900897,0.0018681195,0.036852706,0.000025030286],"about_ca_topic_score_codex":0.28218082,"about_ca_topic_score_gemma":0.5280147,"teacher_disagreement_score":0.28218082,"about_ca_system_score_codex":0.0047296016,"about_ca_system_score_gemma":0.0067766127,"threshold_uncertainty_score":0.56107664},"labels":[],"label_agreement":null},{"id":"W2779475637","doi":"","title":"Blame Avoidance and Worldviews: Explaining the Recurrence of Sociocultural Disasters within Aboriginal Communities in Canada","year":2017,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Disaster Management and Resilience","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Enlightenment; Operationalization; Sociology; Environmental ethics; Psychology; Epistemology; Philosophy","score_opus":0.061221951470858835,"score_gpt":0.3556488646471872,"score_spread":0.29442691317632835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2779475637","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9507779,0.0017947191,0.0019260237,0.009428765,0.0000979676,0.00006204163,0.00019843708,0.000031869396,0.03568228],"genre_scores_gemma":[0.99571025,0.0003932915,0.00036923387,0.00020193274,0.000007811494,0.0000105354,0.000041329462,0.000013077625,0.003252416],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989042,0.0002488567,0.000023420176,0.00012670999,0.00027211974,0.00042468018],"domain_scores_gemma":[0.99820256,0.00046001308,0.00034081508,0.00007927411,0.00052779977,0.00038956213],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012783045,0.00062413677,0.0003669999,0.001683909,0.022823174,0.0069353897,0.0033181924,0.001458177,0.006142981],"category_scores_gemma":[0.0041317856,0.00033362847,0.000371678,0.0023322282,0.015401397,0.0020931948,0.0046343743,0.0032032828,0.0002098995],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018529652,0.000023905468,0.020530628,0.00004276348,0.000010386523,0.00074699894,0.9544933,0.0002385772,0.00020573879,0.015791988,0.0017898334,0.006107492],"study_design_scores_gemma":[0.000002971123,0.000009960604,0.020012181,0.00011840456,0.000012626316,0.0001901205,0.94972056,0.00055005087,0.00010936814,0.00314701,0.026095135,0.00003162477],"about_ca_topic_score_codex":0.9840667,"about_ca_topic_score_gemma":0.9893009,"teacher_disagreement_score":0.08129753,"about_ca_system_score_codex":0.08129753,"about_ca_system_score_gemma":0.06035411,"threshold_uncertainty_score":0.58985764},"labels":[],"label_agreement":null},{"id":"W2780651912","doi":"","title":"People of the Saltwater: An Ethnography of Git Lax M'oon","year":2017,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indigenous; Ethnography; Narrative; Oral history; Sociology; Colonialism; Resistance (ecology); History; Media studies; Anthropology; Archaeology; Art; Literature; Ecology","score_opus":0.14349757910063785,"score_gpt":0.4521635737441826,"score_spread":0.3086659946435447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2780651912","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9272135,0.011226647,0.0009977841,0.009704328,0.0003125712,0.00021435226,0.00024711122,0.000034024437,0.050049614],"genre_scores_gemma":[0.9222453,0.014106274,0.0021066207,0.0034696516,0.000087292436,0.00035741326,0.00016520955,0.00013269924,0.057329487],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99897444,0.00047338955,0.000043588796,0.00011541827,0.00025563376,0.00013753172],"domain_scores_gemma":[0.99936527,0.0003239203,0.000077227305,0.000022141761,0.00006971306,0.0001417545],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015090235,0.0004194633,0.00064642285,0.0010938862,0.011510661,0.0033726112,0.00080572226,0.001098648,0.0050453423],"category_scores_gemma":[0.0018930186,0.0006286836,0.00019868618,0.0024388512,0.005391477,0.004533736,0.0046947924,0.0019223134,0.0003581069],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005441177,0.000009140221,0.0009356338,0.00005215797,0.0000013377522,0.0004904575,0.9903322,0.000006930567,0.00032206904,0.0008350454,0.0024877067,0.004521831],"study_design_scores_gemma":[0.0000015804917,0.00003071568,0.006672312,0.0003224978,0.000004811655,0.00034463432,0.89885813,0.000024467665,0.0001319805,0.00031784468,0.093276955,0.000014121243],"about_ca_topic_score_codex":0.123701714,"about_ca_topic_score_gemma":0.34731385,"teacher_disagreement_score":0.8762983,"about_ca_system_score_codex":0.004959049,"about_ca_system_score_gemma":0.00389223,"threshold_uncertainty_score":0.2459634},"labels":[],"label_agreement":null},{"id":"W2780675999","doi":"","title":"Facilitation of Martial Arts as Leisure: Empowering First Nations Youth as a Form of Community Process","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Martial Arts: Techniques, Psychology, and Education","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Martial arts; Sociology; Autonomy; Agency (philosophy); Social psychology; Psychology; Gender studies; Social science; Law; Political science","score_opus":0.11652291968429818,"score_gpt":0.42983433437106,"score_spread":0.3133114146867618,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2780675999","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68762046,0.0125787705,0.0077802315,0.025004959,0.00064392365,0.0010386704,0.00029094415,0.0000790832,0.2649629],"genre_scores_gemma":[0.9844163,0.0032448235,0.00444589,0.00073843886,0.000084919455,0.000505293,0.000048346992,0.0000097117245,0.006506212],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.997767,0.0015484864,0.000045684836,0.0001460981,0.00020712179,0.0002857005],"domain_scores_gemma":[0.9981128,0.0008964186,0.00023573077,0.0001328607,0.00011736853,0.00050485675],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028404412,0.0002976742,0.00027015907,0.00055176823,0.0049037742,0.0059727523,0.0009802151,0.0011785968,0.007895748],"category_scores_gemma":[0.0023854258,0.00013706314,0.00038954278,0.0006022198,0.0062382105,0.0029799317,0.0063563986,0.0015486592,0.0003939074],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016005406,0.0006618492,0.015852986,0.003504723,0.000027835993,0.0014051291,0.675358,0.0002526767,0.0015963645,0.15722352,0.006686732,0.13727024],"study_design_scores_gemma":[0.000037597463,0.00041705678,0.03196114,0.0038684872,0.000053617223,0.0011620324,0.7411841,0.0003957836,0.001579939,0.02533126,0.19396576,0.000043142183],"about_ca_topic_score_codex":0.0029346282,"about_ca_topic_score_gemma":0.008272834,"teacher_disagreement_score":0.99706537,"about_ca_system_score_codex":0.00206314,"about_ca_system_score_gemma":0.0059988853,"threshold_uncertainty_score":0.026413858},"labels":[],"label_agreement":null},{"id":"W2783516285","doi":"","title":"Separate Beds: A History of Indian Hospitals in Canada, 1920s - 1980s","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":36,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Archaeology; Geography; Ancient history","score_opus":0.024288290998805667,"score_gpt":0.2565340919602765,"score_spread":0.23224580096147082,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2783516285","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.54708534,0.039407454,0.000980816,0.05986447,0.0011829642,0.00015774283,0.0027105655,0.00014418931,0.3484665],"genre_scores_gemma":[0.9479121,0.013549599,0.0005349368,0.004735342,0.00026490624,0.00003097051,0.00034158738,0.00006944788,0.032561187],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99717915,0.00022448128,0.0000616139,0.00017977093,0.00061001483,0.0017450246],"domain_scores_gemma":[0.9941936,0.0007998856,0.0005946916,0.000115369156,0.0018150333,0.0024813106],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010644632,0.00031627828,0.00033960486,0.004355083,0.01609764,0.0054334975,0.0021067585,0.0016107431,0.0092685735],"category_scores_gemma":[0.0046319114,0.00054424565,0.00034929538,0.010157852,0.009638921,0.001554871,0.0032101152,0.0045398884,0.0004001479],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00048005296,0.0003049965,0.10525333,0.0011292113,0.000115357056,0.0038979875,0.22964911,0.0011968104,0.001446161,0.27603891,0.113343984,0.26714417],"study_design_scores_gemma":[0.000018253848,0.0000420313,0.28636843,0.0011174093,0.000051958978,0.00078360946,0.09038857,0.0002655257,0.00035446044,0.0035544431,0.6169236,0.00013171881],"about_ca_topic_score_codex":0.98995274,"about_ca_topic_score_gemma":0.997652,"teacher_disagreement_score":0.1550547,"about_ca_system_score_codex":0.1550547,"about_ca_system_score_gemma":0.17001478,"threshold_uncertainty_score":0.98001677},"labels":[],"label_agreement":null},{"id":"W2787204051","doi":"","title":"Prairie Rising: Indigenous Youth, Decolonization, and the Politics of Intervention","year":2017,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":141,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indigenous; Decolonization; Politics; Political science; Intervention (counseling); Geography; Ethnology; History; Law; Ecology; Psychology; Biology","score_opus":0.04242270982459042,"score_gpt":0.32155774794126796,"score_spread":0.27913503811667756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2787204051","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68405205,0.006107422,0.00059939787,0.10140803,0.0004544259,0.00006474534,0.00003667907,0.000028491522,0.20724884],"genre_scores_gemma":[0.9869763,0.00063818146,0.00011206164,0.0030759803,0.0000609257,0.000019783243,0.0000053935523,0.0000118856415,0.009099499],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99375314,0.001960475,0.00007554466,0.00032906677,0.00047716656,0.0034045975],"domain_scores_gemma":[0.9957567,0.0018309308,0.00041431,0.00015022216,0.00041128285,0.0014366138],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006235893,0.00021121447,0.00044005364,0.00075945846,0.02613027,0.007976777,0.0018207999,0.0041268384,0.007829219],"category_scores_gemma":[0.007495274,0.0002545728,0.00023308318,0.0011090339,0.030282902,0.003182249,0.007078312,0.00864207,0.00020692025],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006404301,0.00016269641,0.0084928945,0.0001410454,0.000012081574,0.00065548177,0.6766046,0.000071755014,0.00042867905,0.27540907,0.008165776,0.029791731],"study_design_scores_gemma":[0.000026765585,0.00006581003,0.021930346,0.0003858233,0.000025287169,0.00019421426,0.8594823,0.00015279623,0.0003180134,0.014984134,0.10239329,0.000041223695],"about_ca_topic_score_codex":0.41486818,"about_ca_topic_score_gemma":0.6138488,"teacher_disagreement_score":0.5851318,"about_ca_system_score_codex":0.01610267,"about_ca_system_score_gemma":0.03578427,"threshold_uncertainty_score":0.82490677},"labels":[],"label_agreement":null},{"id":"W2791884714","doi":"","title":"Review of These Mysterious People: Shaping History and Archaeology in a Northwest Coast Community, by Susan Roy","year":2011,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Historical and Cultural Archaeology Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Archaeology; History; Geography","score_opus":0.1335060427245179,"score_gpt":0.3189614407218113,"score_spread":0.1854553979972934,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791884714","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00028581545,0.95527077,0.000049912764,0.035070878,0.0077454443,0.0000069008843,0.000045364464,0.000004474341,0.0015204123],"genre_scores_gemma":[0.0017811687,0.9751926,0.0001597362,0.012165088,0.0056152954,0.000018724477,0.00005565038,0.000011803526,0.0049998607],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986455,0.00038926507,0.0002261918,0.00015264627,0.0004622271,0.00012410634],"domain_scores_gemma":[0.99014306,0.0038422134,0.0006314509,0.00017329489,0.0045319768,0.00067799503],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004469163,0.0010521179,0.0011847893,0.004070743,0.0031578375,0.004527093,0.0016795915,0.0036042072,0.0030398287],"category_scores_gemma":[0.010388805,0.0006469455,0.00031782678,0.006384254,0.003009167,0.0042674113,0.0022845406,0.003525855,0.0014648192],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041662217,0.000017908684,0.00083471776,0.0051248996,0.000024996554,0.00021652828,0.0034762777,0.00007500536,0.00019611295,0.0022452755,0.82404166,0.16370502],"study_design_scores_gemma":[0.000004028457,0.000011873322,0.0023113757,0.004911856,0.000018967998,0.00046172086,0.004055732,0.000011935241,0.000045219338,0.00040779167,0.98774254,0.000017029253],"about_ca_topic_score_codex":0.1778674,"about_ca_topic_score_gemma":0.45892563,"teacher_disagreement_score":0.8221326,"about_ca_system_score_codex":0.004982577,"about_ca_system_score_gemma":0.017345428,"threshold_uncertainty_score":0.35366422},"labels":[],"label_agreement":null},{"id":"W2794106787","doi":"","title":"An Analysis of the History of Aboriginal Peoples in the Beaver Hills, Alberta, Canada","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Beaver; Archaeology; Geography; History; Ethnology; Ecology","score_opus":0.03133778068859991,"score_gpt":0.3522437742979403,"score_spread":0.32090599360934036,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2794106787","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.983386,0.0034020755,0.00007869029,0.0010747578,0.00003770686,0.00005171987,0.00091971125,0.0000056678036,0.011043626],"genre_scores_gemma":[0.9884643,0.0026347646,0.00021032422,0.00023975337,0.000015037984,0.000018486207,0.0005204113,0.000008020625,0.007888867],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988856,0.00011489822,0.000026597912,0.00007651725,0.00027261366,0.000623957],"domain_scores_gemma":[0.9980457,0.00017132588,0.00019866267,0.00003565098,0.00093994546,0.0006087281],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00087530253,0.000277536,0.00044014346,0.004129824,0.011328955,0.0031320192,0.001956352,0.00072673714,0.0041364776],"category_scores_gemma":[0.0018410323,0.00030043183,0.00023678127,0.008837697,0.0028532112,0.0007136536,0.002370573,0.001226677,0.0002534201],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023042096,0.00010825511,0.4541342,0.00054159056,0.000087846594,0.0025342742,0.47138357,0.00032263945,0.00088276627,0.0046672174,0.00802917,0.057078123],"study_design_scores_gemma":[0.0000032451603,0.000029056118,0.68391025,0.00025265405,0.000029696865,0.00028167837,0.29372084,0.00010263241,0.0000819265,0.00015647768,0.021406071,0.000025359855],"about_ca_topic_score_codex":0.9967891,"about_ca_topic_score_gemma":0.9991516,"teacher_disagreement_score":0.04240587,"about_ca_system_score_codex":0.04240587,"about_ca_system_score_gemma":0.057514187,"threshold_uncertainty_score":0.30767757},"labels":[],"label_agreement":null},{"id":"W280011033","doi":"","title":"On 'Modest Proposals' to Further Reduce the Aboriginal Landbase by Privatizing Reserve Land©","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Allotment; Political science; Ethnology; Politics; Geography; Law; Economy; Sociology; Economics","score_opus":0.03605558999211552,"score_gpt":0.3889589619437208,"score_spread":0.3529033719516053,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W280011033","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011640248,0.0071459715,0.0019137377,0.46890786,0.015958613,0.00027722,0.00075910887,0.0002877073,0.4931095],"genre_scores_gemma":[0.093800485,0.007230815,0.0029672363,0.16731463,0.0035155274,0.00017093244,0.0003825993,0.00021362114,0.7244041],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969477,0.00037901275,0.00006695257,0.00024910798,0.0014029907,0.0009543066],"domain_scores_gemma":[0.9968154,0.00073357124,0.000110894376,0.00026149317,0.001472104,0.0006066456],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030671104,0.0004962537,0.00020582462,0.0007097029,0.0067810044,0.006463122,0.002190313,0.006569064,0.04131051],"category_scores_gemma":[0.007695403,0.00021392589,0.0005649463,0.00070525135,0.0047941525,0.0031438624,0.002984849,0.0055835512,0.0041476637],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033738193,0.000035728623,0.00070921786,0.00012775366,0.000007120581,0.00021399425,0.002630166,0.00024116579,0.0010129387,0.1702904,0.80496055,0.019737292],"study_design_scores_gemma":[0.000006899556,0.00001271107,0.0011923752,0.00009030126,0.0000035714634,0.000026908823,0.0012582323,0.000065474895,0.0001842019,0.0024789644,0.9946668,0.0000136071085],"about_ca_topic_score_codex":0.4717961,"about_ca_topic_score_gemma":0.6409387,"teacher_disagreement_score":0.5282039,"about_ca_system_score_codex":0.009780754,"about_ca_system_score_gemma":0.02880223,"threshold_uncertainty_score":0.93809986},"labels":[],"label_agreement":null},{"id":"W283734629","doi":"","title":"Small Spirits: Native American Dolls","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geography; Archaeology; Art","score_opus":0.04740839784142316,"score_gpt":0.26579769361150013,"score_spread":0.21838929577007699,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W283734629","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36041403,0.0025681702,0.0023838934,0.011639235,0.000964729,0.000047758982,0.000072295494,0.00009775202,0.6218121],"genre_scores_gemma":[0.8552467,0.0012470834,0.0015797811,0.0010012857,0.0001257076,0.000027337199,0.000034936977,0.000080685975,0.14065646],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99899775,0.00060004886,0.000016717706,0.00011564827,0.00011130146,0.00015856358],"domain_scores_gemma":[0.9986804,0.00048039094,0.00012651137,0.00015079492,0.00014420354,0.00041762472],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016170648,0.00044229583,0.0002677686,0.00079651625,0.014803415,0.0046689035,0.0007233339,0.0014151611,0.014289743],"category_scores_gemma":[0.0029020607,0.00026295186,0.00018233688,0.00075957103,0.010409709,0.0040305844,0.0041641816,0.0025842094,0.0011199116],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000720227,0.00008606518,0.0022567848,0.000049116057,0.000005720738,0.0008756499,0.7926233,0.000051692787,0.0007017475,0.15911666,0.017759243,0.026401969],"study_design_scores_gemma":[0.0000054966818,0.000056926256,0.0023999398,0.00010677227,0.000010971593,0.00090086705,0.57985854,0.000103013896,0.00025232427,0.0066878223,0.40960085,0.00001633586],"about_ca_topic_score_codex":0.025845563,"about_ca_topic_score_gemma":0.085673794,"teacher_disagreement_score":0.025845563,"about_ca_system_score_codex":0.0019186803,"about_ca_system_score_gemma":0.0011355879,"threshold_uncertainty_score":0.05139023},"labels":[],"label_agreement":null},{"id":"W284656669","doi":"","title":"Banking in Winnipeg's Aboriginal and Impoverished Neighbourhood","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Housing, Finance, and Neoliberalism","field":"Economics, Econometrics and Finance","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Disadvantaged; Mainstream; Financial services; Population; Geography; Humanities; Political science; Ethnology; Sociology; Demography; Art","score_opus":0.022707574275626082,"score_gpt":0.2467889115265572,"score_spread":0.2240813372509311,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W284656669","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9962405,0.000435271,0.000023278246,0.00047706772,0.00001798855,0.000022481678,0.00002954738,0.0000016607574,0.002752328],"genre_scores_gemma":[0.99544626,0.0006707315,0.00008709711,0.00019688735,0.000006748258,0.000021117501,0.000019897494,0.0000030014262,0.003548078],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999413,0.00015094987,0.000020955344,0.000052143798,0.000089795154,0.00027307982],"domain_scores_gemma":[0.99926704,0.00010346836,0.00012240832,0.000030530835,0.00011710097,0.00035945055],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005086775,0.0003081353,0.00035995687,0.0006164511,0.012988297,0.0024144643,0.00077587256,0.000488683,0.004321835],"category_scores_gemma":[0.001331904,0.0003222601,0.00017123079,0.000866802,0.0030218456,0.00054312113,0.0032601831,0.000916687,0.00039634504],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010637395,0.00009574217,0.08732102,0.0002495997,0.000017754031,0.0059469696,0.8878407,0.000051699983,0.001679842,0.0013895938,0.001521779,0.013779033],"study_design_scores_gemma":[0.000006012635,0.00009740571,0.10247499,0.00014430228,0.000014809253,0.0011005093,0.8848524,0.000043290103,0.000160219,0.00013096239,0.010955735,0.000019350564],"about_ca_topic_score_codex":0.8099893,"about_ca_topic_score_gemma":0.9261739,"teacher_disagreement_score":0.19001073,"about_ca_system_score_codex":0.007438241,"about_ca_system_score_gemma":0.009851391,"threshold_uncertainty_score":0.38225943},"labels":[],"label_agreement":null},{"id":"W289004106","doi":"","title":"Improving Community Health through Continuity of Treatment: A Case Study of Dental Services in the Mushkegowuk Territory and the Natural Progression towards Community-Based Dental Therapy","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Community health; Political science; Health care; Dental care; Health services; Medicine; Humanities; Public health; Nursing; Public administration; Population; Family medicine; Environmental health; Law; Art","score_opus":0.051133244173369195,"score_gpt":0.3996680462955484,"score_spread":0.34853480212217924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W289004106","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9914151,0.00048398753,0.0001703351,0.0017857658,0.000022019582,0.00013242618,0.00002995263,0.0000036552253,0.0059568174],"genre_scores_gemma":[0.9959538,0.0005040402,0.0004268569,0.00026489556,0.00001137963,0.000057558093,0.00001771284,0.0000041709777,0.0027596892],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9969248,0.0012934876,0.00006301319,0.00014156,0.00033272905,0.0012443821],"domain_scores_gemma":[0.9980546,0.00050553976,0.00025680836,0.00007708514,0.00021942597,0.00088663504],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013971479,0.0002726148,0.0004735687,0.000810507,0.017183166,0.002726157,0.0018534368,0.001988268,0.0039062947],"category_scores_gemma":[0.0031763357,0.0003799905,0.00034940962,0.0016164184,0.0041560447,0.00074947433,0.0036069504,0.001902656,0.00017241153],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019986129,0.0011261599,0.07331733,0.00042550574,0.00004598844,0.039838094,0.8370141,0.000442937,0.0014398057,0.007919793,0.0034714923,0.034758955],"study_design_scores_gemma":[0.000032280223,0.00027041978,0.053365447,0.00018918389,0.00002461011,0.0038791762,0.9221619,0.0003845416,0.00025168856,0.00037937536,0.019034687,0.00002665732],"about_ca_topic_score_codex":0.6668439,"about_ca_topic_score_gemma":0.8983373,"teacher_disagreement_score":0.97665536,"about_ca_system_score_codex":0.023344653,"about_ca_system_score_gemma":0.019711262,"threshold_uncertainty_score":0.67023623},"labels":[],"label_agreement":null},{"id":"W2949093305","doi":"","title":"Flooding in Kashechewan First Nation: Is It an Environmental Justice Issue?","year":2017,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Flooding (psychology); Environmental justice; Political science; Environmental planning; Environmental ethics; Geography; Environmental resource management; Law; Environmental science; Psychology; Philosophy","score_opus":0.21858604665644152,"score_gpt":0.44228952666528004,"score_spread":0.22370348000883852,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2949093305","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84701407,0.0025089888,0.00013411966,0.12736411,0.00038100342,0.000024747636,0.0001437802,0.000008162072,0.022421056],"genre_scores_gemma":[0.98883295,0.0020695063,0.000110463014,0.0057121725,0.00016107582,0.000016202865,0.000040887808,0.000006081906,0.0030506668],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991492,0.00017656399,0.000046308847,0.000050269697,0.00008592872,0.00049168535],"domain_scores_gemma":[0.9984465,0.00036724887,0.0003051699,0.00004348565,0.00029597408,0.0005415374],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009973557,0.00012669148,0.00026701705,0.00067404046,0.006978095,0.0034923938,0.0011595567,0.0034043335,0.0075805113],"category_scores_gemma":[0.003668563,0.00020342153,0.00016161035,0.0013066304,0.0045884787,0.0035681487,0.0035100623,0.0038116288,0.00028787434],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021252791,0.00038622282,0.28461868,0.0009331763,0.00009271986,0.01656267,0.5416675,0.00017635708,0.0016078987,0.039937157,0.03985727,0.0739478],"study_design_scores_gemma":[0.000006846719,0.000028110097,0.10728398,0.00042452672,0.000024483339,0.0013369911,0.8608182,0.00006955471,0.00012932507,0.0052077956,0.024622675,0.000047488407],"about_ca_topic_score_codex":0.30595902,"about_ca_topic_score_gemma":0.55496293,"teacher_disagreement_score":0.694041,"about_ca_system_score_codex":0.0048410245,"about_ca_system_score_gemma":0.019301288,"threshold_uncertainty_score":0.60835624},"labels":[],"label_agreement":null},{"id":"W2952202147","doi":"","title":"Traditional Knowleddge of Minerals in Canada","year":2017,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Mineralogy and Gemology Studies","field":"Earth and Planetary Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Archaeology; Geography","score_opus":0.10283531894201221,"score_gpt":0.26911681181720554,"score_spread":0.16628149287519334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2952202147","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9581549,0.0021776026,0.00020155593,0.0038062201,0.00004364964,0.000023208804,0.00092939974,0.000013357458,0.03465021],"genre_scores_gemma":[0.9880569,0.0009196602,0.00015821871,0.0002851853,0.0000047369085,0.000004941386,0.00018089176,0.0000068878962,0.010382591],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.99872595,0.000107754066,0.000045187546,0.00014746815,0.00041188856,0.00056159333],"domain_scores_gemma":[0.9958056,0.00035490133,0.00037861898,0.00010189906,0.001963052,0.0013959433],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007620245,0.00014467727,0.00036892132,0.0021365038,0.012965168,0.0030181976,0.0014409712,0.0004539845,0.006898485],"category_scores_gemma":[0.0023633295,0.00024151239,0.00019178227,0.00530704,0.0029110045,0.001344327,0.0022566884,0.001432748,0.00023890955],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031601815,0.0002329261,0.5937988,0.00045799062,0.00008197344,0.0016108283,0.19021098,0.00040090797,0.0016946051,0.051608708,0.023024362,0.13656186],"study_design_scores_gemma":[0.000011355404,0.00004342531,0.7146145,0.00039754162,0.000026937327,0.00035038957,0.19257493,0.0004509125,0.00038000706,0.0015049623,0.08957746,0.000067624525],"about_ca_topic_score_codex":0.9969459,"about_ca_topic_score_gemma":0.99941325,"teacher_disagreement_score":0.055880975,"about_ca_system_score_codex":0.055880975,"about_ca_system_score_gemma":0.07606472,"threshold_uncertainty_score":0.40544677},"labels":[],"label_agreement":null},{"id":"W2952378538","doi":"","title":"Frantz Fanon and the Decolonization of Psychiatry","year":2017,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Historical Psychiatry and Medical Practices","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Decolonization; Psychoanalysis; Psychology; History; Political science; Law; Politics","score_opus":0.051491285147769086,"score_gpt":0.39152322826755626,"score_spread":0.3400319431197872,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2952378538","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.035421688,0.04176192,0.00065878406,0.7790069,0.006686098,0.000023456123,0.000042017247,0.000035312292,0.13636388],"genre_scores_gemma":[0.7888324,0.011905578,0.0006915759,0.11609894,0.0045889784,0.00003517455,0.000018586434,0.00010036259,0.07772839],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970293,0.0013367024,0.000086788685,0.00025394483,0.00041489274,0.0008783212],"domain_scores_gemma":[0.9969687,0.0014186485,0.00021950038,0.00017641016,0.0005311088,0.00068558287],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.005441951,0.0003326287,0.00047117998,0.0010851894,0.017753003,0.0042651105,0.0011230048,0.005661951,0.0050801337],"category_scores_gemma":[0.008258427,0.00026277994,0.00023461515,0.00064345467,0.047626432,0.004897696,0.003799457,0.009536906,0.00039765882],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003674866,0.000037504815,0.00086107425,0.000058424666,0.000006761469,0.00031506218,0.044296287,0.00008125056,0.0001078193,0.837647,0.10505339,0.011498582],"study_design_scores_gemma":[0.00006373612,0.000040830037,0.0032768429,0.00028906303,0.000011458632,0.00080828177,0.043755203,0.00015113276,0.00027265452,0.15538473,0.7958839,0.00006222039],"about_ca_topic_score_codex":0.23563077,"about_ca_topic_score_gemma":0.36823487,"teacher_disagreement_score":0.982247,"about_ca_system_score_codex":0.015501151,"about_ca_system_score_gemma":0.020242842,"threshold_uncertainty_score":0.46851844},"labels":[],"label_agreement":null},{"id":"W2952452267","doi":"","title":"Using the First Nations Medicine Wheel as an Aid to Ethical Decision-Making in Healthcare","year":2017,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Ethics in medical practice","field":"Health Professions","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Health care; Engineering ethics; Political science; Medicine; Engineering; Law","score_opus":0.38107965359327944,"score_gpt":0.6326383804039667,"score_spread":0.25155872681068725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2952452267","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021627914,0.004824098,0.20556125,0.4111795,0.009659394,0.00030125954,0.00017708514,0.0008630782,0.34580645],"genre_scores_gemma":[0.60750896,0.002365854,0.30813146,0.033495408,0.0010328724,0.0007678177,0.00011506447,0.0007034444,0.04587916],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.90866196,0.07750744,0.002344356,0.0016328694,0.007501807,0.0023516053],"domain_scores_gemma":[0.8262011,0.13461684,0.0056547527,0.01074545,0.013905419,0.008876405],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.09625501,0.0010804042,0.001438725,0.008054231,0.02028651,0.035857905,0.0031975855,0.010087615,0.015254608],"category_scores_gemma":[0.12845792,0.0012587294,0.0014835615,0.0032945166,0.06537616,0.03517607,0.019845761,0.015757656,0.0024045592],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036689988,0.00003984271,0.0008441628,0.0001348925,0.000018834837,0.00018499354,0.035092097,0.0003256358,0.00016459299,0.8959587,0.038035233,0.02916428],"study_design_scores_gemma":[0.000045622517,0.000043585485,0.00066501996,0.0014947775,0.00003652556,0.00037075198,0.0341563,0.002670248,0.000629552,0.64299065,0.3167245,0.00017248392],"about_ca_topic_score_codex":0.028858054,"about_ca_topic_score_gemma":0.05096274,"teacher_disagreement_score":0.97114193,"about_ca_system_score_codex":0.012366284,"about_ca_system_score_gemma":0.04665637,"threshold_uncertainty_score":0.5090512},"labels":[],"label_agreement":null},{"id":"W2955765256","doi":"","title":"Enunciation: Urban Indigenous Being, Digital Storytelling and Indigenous Film Aesthetics","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Digital Storytelling and Education","field":"Health Professions","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indigenous; Storytelling; Aesthetics; Art; Narrative; Literature; Ecology; Biology","score_opus":0.05682265386445281,"score_gpt":0.3586243766383316,"score_spread":0.3018017227738788,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2955765256","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64461964,0.002613929,0.0012619143,0.007020346,0.00029378463,0.000026243848,0.000032532454,0.000034522523,0.34409708],"genre_scores_gemma":[0.98844224,0.00043262358,0.00016644469,0.00014651183,0.000039596904,0.00000619999,0.0000065229024,0.000012385095,0.010747421],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99925953,0.00037708704,0.000015718135,0.00006268454,0.00012698567,0.00015799944],"domain_scores_gemma":[0.9990351,0.00048532244,0.00010678352,0.000064692904,0.0001232759,0.00018484422],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014310981,0.0003617616,0.00019535945,0.0011159908,0.007310252,0.0074016233,0.0007148352,0.001000808,0.0095641855],"category_scores_gemma":[0.0025977436,0.00010988065,0.00014495841,0.0010560965,0.013730816,0.0033628852,0.0036562162,0.0019343328,0.00023406083],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000566784,0.000050093364,0.0034507227,0.00014288655,0.0000070547258,0.000670237,0.90319717,0.00004638754,0.0010126089,0.07345448,0.0017132804,0.016198296],"study_design_scores_gemma":[0.0000044937365,0.000026697391,0.00893887,0.00010350292,0.000014181272,0.00049162755,0.938006,0.00010483849,0.00037334484,0.0046117897,0.04731169,0.0000129729715],"about_ca_topic_score_codex":0.030946752,"about_ca_topic_score_gemma":0.06279752,"teacher_disagreement_score":0.96905327,"about_ca_system_score_codex":0.00228246,"about_ca_system_score_gemma":0.0019322783,"threshold_uncertainty_score":0.061533272},"labels":[],"label_agreement":null},{"id":"W2955832394","doi":"","title":"Out of Concealment: Female Supernatural Beings of the Haida Gwaii","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Pacific and Southeast Asian Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Archaeology; History; Art","score_opus":0.0643553009856471,"score_gpt":0.3457938587502053,"score_spread":0.2814385577645582,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2955832394","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94249207,0.0013055775,0.00030181376,0.0060655703,0.00042045236,0.000029501056,0.000024053134,0.000013937319,0.049347103],"genre_scores_gemma":[0.97952074,0.0005114467,0.0003003227,0.0006268029,0.00008553769,0.000011961725,0.000014036705,0.000010287686,0.018918702],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99968135,0.00011796862,0.000008001221,0.000030804316,0.000042106192,0.00011984476],"domain_scores_gemma":[0.99964976,0.00009883256,0.000067452216,0.000033698027,0.000030902353,0.00011940825],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00077460596,0.00044904827,0.00030570256,0.00046875302,0.012596592,0.0022855524,0.0007073423,0.0017393164,0.0059474143],"category_scores_gemma":[0.0018680673,0.0003117001,0.00016920459,0.000372047,0.0077638454,0.002424911,0.0031154407,0.0031086255,0.0006653215],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012964415,0.00007667402,0.007352105,0.000057347872,0.000009819348,0.006988197,0.94025636,0.000026759195,0.0021724128,0.024589578,0.0033931008,0.0149479015],"study_design_scores_gemma":[0.000011493182,0.0001350938,0.014757322,0.00010720668,0.000021581618,0.006203544,0.9052168,0.00011143607,0.00048802586,0.0033952068,0.0695133,0.000038992966],"about_ca_topic_score_codex":0.008435387,"about_ca_topic_score_gemma":0.021267228,"teacher_disagreement_score":0.99156463,"about_ca_system_score_codex":0.0009478263,"about_ca_system_score_gemma":0.00134978,"threshold_uncertainty_score":0.01989609},"labels":[],"label_agreement":null},{"id":"W2958501828","doi":"","title":"\"Re-Creation Stories\": Re-Presencing, Re-Embodiment, and Repatriation Practices in Leanne Betasamosake Simpson's \"How to Steal a Canoe\"","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Postcolonial and Cultural Literary Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Repatriation; Aesthetics; History; Art; Political science; Law","score_opus":0.09941457901801184,"score_gpt":0.33853292348587455,"score_spread":0.2391183444678627,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2958501828","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44805953,0.0044627856,0.0053526675,0.13413711,0.003327251,0.0001271219,0.00005923145,0.00022236178,0.4042519],"genre_scores_gemma":[0.90548915,0.0013544726,0.0015016785,0.0068222512,0.000214725,0.00007191234,0.00002612204,0.00021370783,0.084305935],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99378115,0.004240086,0.00011301939,0.00031071965,0.0007690737,0.0007858947],"domain_scores_gemma":[0.9887944,0.007120544,0.00052182126,0.0005793832,0.0007236971,0.002260127],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006069034,0.00054712687,0.00038408622,0.0009066754,0.03918813,0.011710705,0.0022500844,0.005577761,0.008122419],"category_scores_gemma":[0.019631946,0.00040781288,0.00027471568,0.0006998369,0.025178043,0.009320874,0.014258317,0.0113607235,0.0010096139],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000132932355,0.00003512235,0.0002650301,0.00003100187,0.0000020180755,0.000536536,0.9609398,0.000015616424,0.0001467557,0.018239465,0.012091982,0.007683215],"study_design_scores_gemma":[0.000004136344,0.000015728183,0.0003329658,0.00014047833,0.0000029110145,0.00040644757,0.8707614,0.000030844665,0.00021747191,0.0032770673,0.12479819,0.000012367487],"about_ca_topic_score_codex":0.016763186,"about_ca_topic_score_gemma":0.07162214,"teacher_disagreement_score":0.9832368,"about_ca_system_score_codex":0.004071851,"about_ca_system_score_gemma":0.006025315,"threshold_uncertainty_score":0.033331215},"labels":[],"label_agreement":null},{"id":"W2961638450","doi":"","title":"Confronting Canada's Indigenous Female Disposability","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Geography; Political science; Ecology; Biology","score_opus":0.032863539879222976,"score_gpt":0.29529494573057435,"score_spread":0.2624314058513514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2961638450","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38187537,0.0052542915,0.00047217376,0.38826683,0.0016143189,0.000035068882,0.00017812311,0.00004159841,0.2222622],"genre_scores_gemma":[0.92022055,0.0021370072,0.00032981773,0.030568372,0.0002093021,0.000016359105,0.000029749399,0.000033265296,0.046455573],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99467367,0.00049326126,0.00007429143,0.0002838673,0.0013686776,0.0031062227],"domain_scores_gemma":[0.99194676,0.0016536858,0.00036427175,0.00022702721,0.002715998,0.0030922391],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040885783,0.0002459405,0.00038692172,0.0012471682,0.042467937,0.007405246,0.002053262,0.005068412,0.009538456],"category_scores_gemma":[0.007890741,0.00028104198,0.00041317588,0.0017091638,0.012076997,0.0020020343,0.005789198,0.009019798,0.00030741375],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013106829,0.00008090986,0.039786395,0.00018686798,0.000048203397,0.0036729889,0.28640312,0.00037968025,0.000697453,0.3370385,0.24246569,0.08910914],"study_design_scores_gemma":[0.000023360575,0.000033297012,0.03820996,0.00055543124,0.000050352275,0.0007768534,0.4099919,0.0002849548,0.000379183,0.011276962,0.53831375,0.00010398436],"about_ca_topic_score_codex":0.99381083,"about_ca_topic_score_gemma":0.99757534,"teacher_disagreement_score":0.08408296,"about_ca_system_score_codex":0.08408296,"about_ca_system_score_gemma":0.18503737,"threshold_uncertainty_score":0.6100674},"labels":[],"label_agreement":null},{"id":"W2968741204","doi":"","title":"Structures of Indifference: An Indigenous Life and Death in a Canadian City","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Geography; History; Ecology; Biology","score_opus":0.05196960124174365,"score_gpt":0.3705226974001985,"score_spread":0.31855309615845484,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2968741204","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97879887,0.000487281,0.00010622135,0.0051226187,0.000053757354,0.000029611963,0.00007889102,0.000004994408,0.015317758],"genre_scores_gemma":[0.9966192,0.00021023626,0.00005956932,0.00038801003,0.000008008406,0.0000073220076,0.000027403548,0.0000054701404,0.0026748204],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99561113,0.00070924865,0.00005590061,0.00026839817,0.0004631834,0.0028920833],"domain_scores_gemma":[0.9955212,0.00054277375,0.0003337923,0.0001528481,0.0010194115,0.0024299708],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002725527,0.00047239196,0.000983722,0.0027669168,0.09229366,0.010186505,0.004941323,0.0034856282,0.0046950104],"category_scores_gemma":[0.0049523334,0.0005096202,0.00072131015,0.0052985637,0.032614257,0.0034618834,0.011190714,0.009078296,0.00018477188],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009457951,0.00008480559,0.015305328,0.000025437166,0.000016533932,0.0008557746,0.9618739,0.00010810141,0.00014031168,0.015492434,0.0019653668,0.004037348],"study_design_scores_gemma":[0.000004626537,0.000014950176,0.014049054,0.000035515997,0.000010427493,0.00008361345,0.9785049,0.00005381599,0.000030107962,0.00077687233,0.0064062667,0.000029859959],"about_ca_topic_score_codex":0.9921715,"about_ca_topic_score_gemma":0.9973187,"teacher_disagreement_score":0.14461684,"about_ca_system_score_codex":0.14461684,"about_ca_system_score_gemma":0.12581155,"threshold_uncertainty_score":0.99212325},"labels":[],"label_agreement":null},{"id":"W2979961841","doi":"","title":"\"Endeavor to Persevere\": The Bad, the Good, and Making Frybread","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History; Environmental ethics; Philosophy","score_opus":0.06802848745733367,"score_gpt":0.2770666827599046,"score_spread":0.20903819530257092,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2979961841","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.290903,0.005759519,0.0029481454,0.20395431,0.0038223544,0.000037029055,0.000052928284,0.00014597546,0.49237674],"genre_scores_gemma":[0.94145036,0.0007321711,0.0007102377,0.011541667,0.000269815,0.000010719892,0.000011929038,0.00011164271,0.045161393],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9941028,0.003236056,0.00010281365,0.00039637228,0.000871018,0.0012909736],"domain_scores_gemma":[0.9905116,0.003048378,0.0009805922,0.0008581867,0.0020196135,0.002581581],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008310287,0.00036076747,0.00034502978,0.0010174434,0.024707947,0.010628366,0.0009691812,0.0035057801,0.007969354],"category_scores_gemma":[0.017627032,0.00024720057,0.00020463545,0.00057852495,0.042429257,0.0085475305,0.0045557395,0.009180902,0.0011233841],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007669235,0.00009404477,0.00681755,0.000069220776,0.000014630083,0.0005244963,0.7107761,0.00004034298,0.00058939646,0.17539944,0.06513696,0.040461097],"study_design_scores_gemma":[0.000015621357,0.000053245203,0.0057577207,0.00022335722,0.000020272799,0.00048735528,0.6369483,0.000080286685,0.00045853664,0.029536752,0.3263642,0.000054317334],"about_ca_topic_score_codex":0.048909247,"about_ca_topic_score_gemma":0.09729484,"teacher_disagreement_score":0.95109075,"about_ca_system_score_codex":0.004162406,"about_ca_system_score_gemma":0.010464913,"threshold_uncertainty_score":0.09724915},"labels":[],"label_agreement":null},{"id":"W2980598435","doi":"","title":"The Construction of \"Trauma\" in Canadian Residential School Survivors and Impacts on Healing Interventions and Reconciliation Initiatives","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Resilience and Mental Health","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Psychological intervention; Political science; Environmental planning; Geography; Psychology; Psychiatry","score_opus":0.08195758605923754,"score_gpt":0.4419937223985303,"score_spread":0.36003613633929277,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2980598435","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92393315,0.0028243728,0.0007565358,0.028591344,0.00041813077,0.00022692415,0.00037636133,0.00003779794,0.042835474],"genre_scores_gemma":[0.99437547,0.0016916184,0.00042305386,0.00078812224,0.000027569073,0.00005132536,0.000109703244,0.000017898898,0.0025152345],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.991825,0.0018871276,0.00023417268,0.00038903792,0.0019688641,0.003695793],"domain_scores_gemma":[0.9909932,0.000908688,0.001331182,0.00036701572,0.0030707116,0.0033291897],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004204807,0.00053628196,0.00070506986,0.0034032965,0.053802557,0.008912318,0.0043069455,0.0020620741,0.007640557],"category_scores_gemma":[0.014247571,0.0005521423,0.000766551,0.007030189,0.017749246,0.0034522996,0.014385709,0.005385063,0.00025832295],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001335644,0.00026847437,0.12104073,0.0003532356,0.000070916925,0.0014777932,0.76658654,0.0003178653,0.00023338474,0.03465607,0.01862029,0.056241136],"study_design_scores_gemma":[0.0000050402036,0.000027549235,0.04960562,0.00038106984,0.000025954829,0.00019527409,0.9321299,0.000057111007,0.000066911605,0.0016838086,0.015784638,0.000037080987],"about_ca_topic_score_codex":0.96165735,"about_ca_topic_score_gemma":0.98724,"teacher_disagreement_score":0.11643376,"about_ca_system_score_codex":0.11643376,"about_ca_system_score_gemma":0.23412871,"threshold_uncertainty_score":0.84479004},"labels":[],"label_agreement":null},{"id":"W2981933840","doi":"","title":"A National Legacy Framework for Comprehensive and Sustainable Access to Mental Health Services for Indigenous Children and Youth Mental Health in Canada","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Child and Adolescent Health","field":"Health Professions","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mental health; Indigenous; Economic growth; Political science; Geography; Psychology; Psychiatry","score_opus":0.0676945250725784,"score_gpt":0.4253398804276979,"score_spread":0.3576453553551195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2981933840","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.063552104,0.010237948,0.013269369,0.6471296,0.0050673396,0.0024902902,0.007921038,0.0010984914,0.2492337],"genre_scores_gemma":[0.49307385,0.012020492,0.13224222,0.18239178,0.0010764562,0.0035396123,0.0068769385,0.0006604383,0.16811827],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9709754,0.003037126,0.0019170011,0.001135349,0.009760439,0.013174658],"domain_scores_gemma":[0.9150831,0.0031773034,0.0015804288,0.0016637935,0.03576028,0.042735122],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.026312366,0.0008567399,0.0011726426,0.0049849083,0.023123873,0.019317249,0.010000258,0.00830597,0.008477176],"category_scores_gemma":[0.031455144,0.0015557662,0.002189241,0.004449662,0.006968308,0.0053515444,0.017298548,0.01383221,0.0009950337],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00009218905,0.0005069784,0.037200686,0.0008259287,0.00022397315,0.0014689633,0.021151066,0.0035041245,0.0007909242,0.3291982,0.5044901,0.10054679],"study_design_scores_gemma":[0.00008220244,0.00012836649,0.0876036,0.0032637496,0.00022007851,0.0005218036,0.03379177,0.0025550234,0.0004661382,0.028090442,0.8428813,0.00039549998],"about_ca_topic_score_codex":0.99481696,"about_ca_topic_score_gemma":0.99761474,"teacher_disagreement_score":0.76823246,"about_ca_system_score_codex":0.2317675,"about_ca_system_score_gemma":0.78087026,"threshold_uncertainty_score":0.8910408},"labels":[],"label_agreement":null},{"id":"W2985642208","doi":"","title":"Fanning the Flames: Racism in Government Recommendations for the Prevention of Deaths by Fire on First Nations Reserves","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Racism; Government (linguistics); Political science; Criminology; Forensic engineering; Law; Sociology; Engineering; Philosophy","score_opus":0.12657839514968527,"score_gpt":0.4441732497981487,"score_spread":0.31759485464846343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2985642208","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008754783,0.004143779,0.0005671912,0.9670833,0.0053761615,0.00015587156,0.00005187121,0.00005286196,0.013814133],"genre_scores_gemma":[0.41692105,0.022987416,0.019552821,0.4966908,0.012850065,0.0014069126,0.0002557269,0.00018669276,0.029148586],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.98464394,0.008246027,0.0013242401,0.0005113789,0.0025261918,0.0027481911],"domain_scores_gemma":[0.95272595,0.017907506,0.0032585177,0.00092425616,0.0127410535,0.01244269],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018789431,0.0008188167,0.00094041013,0.0022941446,0.013617429,0.0071582426,0.005262098,0.024698067,0.012364949],"category_scores_gemma":[0.0716283,0.00085051585,0.0018096243,0.0012262856,0.0060928795,0.005261439,0.0072791195,0.031413317,0.0011475743],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014946346,0.0016287599,0.026140252,0.0015907695,0.00013121514,0.0010864511,0.03461275,0.0007746015,0.00075926766,0.020915857,0.7461578,0.16605277],"study_design_scores_gemma":[0.00033796259,0.00040673686,0.075687684,0.028213393,0.00043611036,0.0006006546,0.207095,0.0020884543,0.0008564144,0.020030575,0.66378105,0.00046605113],"about_ca_topic_score_codex":0.22725314,"about_ca_topic_score_gemma":0.45973587,"teacher_disagreement_score":0.77274686,"about_ca_system_score_codex":0.00984299,"about_ca_system_score_gemma":0.08255821,"threshold_uncertainty_score":0.4518608},"labels":[],"label_agreement":null},{"id":"W2994259781","doi":"","title":"The Gothic Landscape in Eden Robinson's Monkey Beach: Cultural Negotiations between Native and Non-Native Knowledge Systems","year":2016,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Negotiation; CONTEST; Space (punctuation); Colonialism; Sociology; Epistemology; Aesthetics; Anthropology; Geography; Archaeology; Art; Social science; Political science; Philosophy; Law; Linguistics","score_opus":0.038485920561289376,"score_gpt":0.33203833786793185,"score_spread":0.2935524173066425,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2994259781","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37679404,0.007983173,0.0075230137,0.06628928,0.00067690987,0.00007552941,0.000039607894,0.0000953158,0.5405231],"genre_scores_gemma":[0.9598146,0.0010266834,0.0016975323,0.0027000732,0.000058810252,0.000035418263,0.000008808881,0.0000690726,0.034589045],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955894,0.0034115666,0.00005211176,0.00026695486,0.00027594896,0.00040404758],"domain_scores_gemma":[0.9984732,0.0009473826,0.00011580922,0.0000892368,0.00010373094,0.00027065733],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029109588,0.0003826773,0.00037982137,0.00065095734,0.015178019,0.013429158,0.0013402604,0.0028019913,0.005629371],"category_scores_gemma":[0.0041388846,0.0004581144,0.00026543697,0.0006018689,0.022420352,0.007557016,0.0084670335,0.004542298,0.0007340029],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004222503,0.000027382153,0.00038446343,0.00006879003,0.0000069496073,0.0036234283,0.705908,0.0001850067,0.0005387731,0.2754264,0.00682524,0.006963338],"study_design_scores_gemma":[0.000015386922,0.000046963974,0.0005833246,0.00018320851,0.0000077952145,0.0012130815,0.6805067,0.00022222717,0.00045356137,0.037559103,0.27917114,0.000037504593],"about_ca_topic_score_codex":0.015870841,"about_ca_topic_score_gemma":0.038496654,"teacher_disagreement_score":0.98412913,"about_ca_system_score_codex":0.004852483,"about_ca_system_score_gemma":0.0028138852,"threshold_uncertainty_score":0.03520745},"labels":[],"label_agreement":null},{"id":"W2995767949","doi":"","title":"White Backlash against Indigenous Peoples in Canada","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Backlash; White (mutation); Indigenous; Geography; Political science; Engineering; Ecology; Biology","score_opus":0.02453722627597527,"score_gpt":0.30400383844127177,"score_spread":0.2794666121652965,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2995767949","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9335676,0.0016832114,0.000111006695,0.021133766,0.00033413846,0.00006520409,0.00012543476,0.000012095364,0.042967595],"genre_scores_gemma":[0.9783487,0.0011568837,0.000084643485,0.005361626,0.00003971707,0.000021986352,0.00003129179,0.0000115932,0.014943628],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99539477,0.00044266746,0.00007381704,0.00017800964,0.0008229473,0.003087791],"domain_scores_gemma":[0.99430895,0.0005335448,0.00046029213,0.00009850873,0.0011986695,0.003399965],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022708208,0.00023252492,0.0005683128,0.0013245645,0.035984192,0.0036986454,0.002013793,0.0022911362,0.007948515],"category_scores_gemma":[0.00475072,0.00033597718,0.00041434515,0.0021118985,0.0069915955,0.0010437424,0.004528032,0.0048416634,0.0003193077],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023189856,0.00049480936,0.17097475,0.00037881426,0.00011678437,0.003343007,0.6590357,0.00021757332,0.0012876571,0.028189456,0.04809167,0.0876379],"study_design_scores_gemma":[0.00003439198,0.00009181065,0.175548,0.0006462022,0.000057702382,0.0004917076,0.7458078,0.00015677746,0.00031219953,0.0014819911,0.075279064,0.00009236251],"about_ca_topic_score_codex":0.992432,"about_ca_topic_score_gemma":0.99740523,"teacher_disagreement_score":0.039103724,"about_ca_system_score_codex":0.039103724,"about_ca_system_score_gemma":0.13351972,"threshold_uncertainty_score":0.2837187},"labels":[],"label_agreement":null},{"id":"W3014706550","doi":"","title":"The Bungling Host: The Nature of Indigenous Oral Literature","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Multilingual Education and Policy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indigenous; Host (biology); Geography; Biology; Ecology","score_opus":0.06743940343569177,"score_gpt":0.4719523848018776,"score_spread":0.40451298136618585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3014706550","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27696493,0.037511185,0.001972642,0.10473564,0.00119358,0.000055332293,0.00019155466,0.00008147395,0.5772936],"genre_scores_gemma":[0.9794837,0.0059077633,0.00036938963,0.0016820183,0.0005277378,0.000021466674,0.000020315867,0.000033949553,0.011953595],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99616843,0.0016034895,0.000092532995,0.0003385872,0.0008042815,0.0009926466],"domain_scores_gemma":[0.9865187,0.008397111,0.0006524212,0.0009091979,0.0016700245,0.0018524806],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007250734,0.00019567618,0.00051300845,0.0066036023,0.018101446,0.025911706,0.001545186,0.002606736,0.012894058],"category_scores_gemma":[0.015038955,0.0003243607,0.00019213479,0.005629534,0.048041545,0.01588017,0.008088472,0.0030738702,0.0005142547],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004289887,0.000024134184,0.0022195796,0.00023378553,0.0000067007218,0.00044643309,0.37798333,0.000054120086,0.00032718433,0.565801,0.008558898,0.044301815],"study_design_scores_gemma":[0.000008056965,0.000025852905,0.0071428576,0.0010628991,0.00001795166,0.00053346314,0.6212956,0.00018079186,0.00025488372,0.10686864,0.26256672,0.00004224855],"about_ca_topic_score_codex":0.11966977,"about_ca_topic_score_gemma":0.23691054,"teacher_disagreement_score":0.8803302,"about_ca_system_score_codex":0.011202607,"about_ca_system_score_gemma":0.019696126,"threshold_uncertainty_score":0.23794639},"labels":[],"label_agreement":null},{"id":"W3014813678","doi":"","title":"Discussion Section: The Downtown Eastside and Aboriginal Women","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Downtown; Section (typography); History; Geography; Archaeology; Advertising; Business","score_opus":0.0194761642421816,"score_gpt":0.3077283124735495,"score_spread":0.2882521482313679,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3014813678","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015567783,0.002000625,0.000111161346,0.898353,0.039921865,0.00031931003,0.000877758,0.000031329186,0.042817213],"genre_scores_gemma":[0.08232142,0.0039581396,0.0003406245,0.5212664,0.017040713,0.0012173641,0.0005124866,0.00009889331,0.37324393],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.998262,0.00039599862,0.00008239592,0.00019404644,0.00036180738,0.00070385047],"domain_scores_gemma":[0.9916317,0.004100006,0.00024473976,0.00018934095,0.0017337329,0.0021006267],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0047731353,0.00047127117,0.00048529293,0.0007729579,0.025250357,0.003220538,0.0020382556,0.01636514,0.058820073],"category_scores_gemma":[0.012149962,0.00038143535,0.0005777571,0.0009826683,0.0028183628,0.003216443,0.0035095168,0.010878587,0.005183486],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005493682,0.000070525406,0.0024331731,0.00022119869,0.000004151512,0.0004532245,0.02741747,0.000018266113,0.0004579752,0.00684485,0.95673114,0.005293029],"study_design_scores_gemma":[0.000038924154,0.00004848719,0.014316161,0.0007661778,0.000023069477,0.00012915411,0.15667164,0.000032770797,0.00067385496,0.0014237709,0.8258379,0.000037972433],"about_ca_topic_score_codex":0.3509967,"about_ca_topic_score_gemma":0.4525838,"teacher_disagreement_score":0.64900327,"about_ca_system_score_codex":0.009483898,"about_ca_system_score_gemma":0.034509156,"threshold_uncertainty_score":0.6979073},"labels":[],"label_agreement":null},{"id":"W3015066953","doi":"","title":"Why Indigenous Literatures Matter","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Postcolonial and Cultural Literary Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indigenous; Geography; History; Biology; Ecology","score_opus":0.03766954002464379,"score_gpt":0.2611333288123302,"score_spread":0.2234637887876864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015066953","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05922699,0.026418168,0.00052415574,0.2861133,0.0025585564,0.00002320741,0.000116646064,0.000047974147,0.624971],"genre_scores_gemma":[0.90777117,0.011906707,0.00027242856,0.034585744,0.001765604,0.000026349353,0.00006245489,0.00013739573,0.04347207],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99407864,0.0023835266,0.0001489925,0.00053601887,0.0013714901,0.0014814148],"domain_scores_gemma":[0.98239017,0.008970775,0.00084769324,0.0011691006,0.0040432797,0.0025790734],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0068277433,0.00023106873,0.00051193015,0.0026792856,0.014616474,0.016619476,0.0014764379,0.004237209,0.027072757],"category_scores_gemma":[0.020901335,0.00029658474,0.00021277776,0.0034571013,0.036976874,0.016549071,0.004633875,0.005319063,0.0029544537],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035524474,0.000041147854,0.0023255746,0.0002962055,0.000018609173,0.00037828722,0.15866269,0.000030922096,0.00018083054,0.74540704,0.06204403,0.030579166],"study_design_scores_gemma":[0.00002453085,0.000009930851,0.006074754,0.0010473806,0.000028536726,0.00025280728,0.3017961,0.000042967993,0.00018987372,0.15431476,0.5361906,0.000027712606],"about_ca_topic_score_codex":0.116686784,"about_ca_topic_score_gemma":0.16900627,"teacher_disagreement_score":0.88331324,"about_ca_system_score_codex":0.01218692,"about_ca_system_score_gemma":0.013825714,"threshold_uncertainty_score":0.23201519},"labels":[],"label_agreement":null},{"id":"W302434668","doi":"","title":"Aboriginal Identification in North American Cities","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Globalization and Cultural Identity","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Identification (biology); Identity (music); Invisibility; Sociology; Ethnology; Humanities; Geography; Political science; Art; Computer science; Ecology","score_opus":0.026426804121053464,"score_gpt":0.35073241863079424,"score_spread":0.32430561450974077,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W302434668","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9896549,0.0002035384,0.000056911846,0.00039789133,0.00001354654,0.000016383814,0.000029977136,0.0000031651043,0.009623664],"genre_scores_gemma":[0.9927007,0.0003908029,0.0001675659,0.00012009363,0.000012452351,0.00003422518,0.000043784818,0.0000033878728,0.0065269466],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99884784,0.0004898271,0.00004171392,0.000096627155,0.00025768913,0.00026634207],"domain_scores_gemma":[0.99760014,0.0004960899,0.0007425339,0.00014252802,0.0006019635,0.0004166942],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015363811,0.00022693169,0.00022238265,0.0012405856,0.0065260255,0.0018293087,0.00065903115,0.00041742696,0.005777778],"category_scores_gemma":[0.0023470994,0.00019931517,0.00018992212,0.0016698788,0.002006689,0.00056328037,0.0031827346,0.00065368816,0.00030550265],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000104790175,0.00008149782,0.22374716,0.00020155712,0.000022481943,0.0011890987,0.74661696,0.00013494185,0.0010316054,0.0031732258,0.00219357,0.021503128],"study_design_scores_gemma":[0.0000053035037,0.000071750146,0.42233697,0.00011887478,0.000023740155,0.00027103926,0.5649992,0.00012823162,0.00027495276,0.0003726193,0.011375383,0.00002201785],"about_ca_topic_score_codex":0.37491965,"about_ca_topic_score_gemma":0.5368632,"teacher_disagreement_score":0.62508035,"about_ca_system_score_codex":0.0042806934,"about_ca_system_score_gemma":0.0038194165,"threshold_uncertainty_score":0.74547476},"labels":[],"label_agreement":null},{"id":"W304549214","doi":"","title":"Angels of Light: A Mi'kmaq Myth in a New Archê","year":2005,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"HERO; Humanities; Mythology; Art; Ethnology; Art history; Sociology; Classics; Literature","score_opus":0.10054441075387059,"score_gpt":0.4240806584098829,"score_spread":0.3235362476560123,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W304549214","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18180355,0.02220354,0.0030377728,0.08386702,0.0020874005,0.00003606292,0.000063138905,0.00007846344,0.706823],"genre_scores_gemma":[0.9364139,0.0031419343,0.000438968,0.0027023992,0.0003967323,0.000024600577,0.0000135298205,0.000039447106,0.05682847],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918455,0.0004456179,0.000014890862,0.00007399082,0.00014474009,0.00013626645],"domain_scores_gemma":[0.9995009,0.00020444058,0.00007912879,0.000041880907,0.000069088215,0.00010462736],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015381521,0.00029330235,0.00023409721,0.0009302744,0.010178263,0.005567216,0.00052183645,0.0012655322,0.0035016811],"category_scores_gemma":[0.0014348064,0.0002186678,0.00012642985,0.0007484847,0.02336009,0.0043315366,0.0035066966,0.0044263457,0.0005063436],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038110808,0.000020363947,0.00059729035,0.000048415066,0.000003110494,0.00028961466,0.2686564,0.00005109604,0.00021019117,0.7018776,0.019653652,0.0085542435],"study_design_scores_gemma":[0.000015521371,0.000039178038,0.0015810003,0.00029837288,0.0000054011807,0.0004688351,0.15158986,0.00015466455,0.00023309507,0.07395285,0.77164066,0.00002073822],"about_ca_topic_score_codex":0.0063150497,"about_ca_topic_score_gemma":0.011621207,"teacher_disagreement_score":0.99368495,"about_ca_system_score_codex":0.0058959187,"about_ca_system_score_gemma":0.0017481253,"threshold_uncertainty_score":0.042778015},"labels":[],"label_agreement":null},{"id":"W305270974","doi":"","title":"Terra - Terror - Terrorism?: Land, Colonization, and Protest in Canadian Aboriginal Literature","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Appropriation; Constitution; Political science; Humanities; Ethnology; Settlement (finance); Law; Sociology; Art; Philosophy","score_opus":0.015322732486515884,"score_gpt":0.26373184067100264,"score_spread":0.24840910818448675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W305270974","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34299204,0.17031808,0.00066861423,0.08560745,0.00196455,0.00010113009,0.00093046826,0.00006200788,0.39735568],"genre_scores_gemma":[0.9351304,0.037797976,0.00035619378,0.002679143,0.00030438247,0.000038839236,0.00012813618,0.000033084627,0.023531863],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99863005,0.00031908404,0.000045314304,0.00012962469,0.00044158913,0.0004344089],"domain_scores_gemma":[0.9967128,0.0015124117,0.0003000617,0.00009224276,0.0008720336,0.00051058043],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019310833,0.00065695896,0.0004386172,0.005649029,0.03093956,0.01230923,0.0015587073,0.0019025465,0.007339525],"category_scores_gemma":[0.0035953668,0.00029011216,0.00023579475,0.011025409,0.027995361,0.0021639955,0.0029504602,0.0025168974,0.00027002644],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003630784,0.000022650054,0.0052455342,0.0007045634,0.000015467855,0.00088480965,0.7847889,0.00021245873,0.00030847744,0.16266197,0.028564792,0.016553942],"study_design_scores_gemma":[0.0000047825365,0.000013778915,0.017217444,0.001403016,0.000021384636,0.00023943844,0.60771203,0.00012843318,0.00015701875,0.0047393623,0.36831695,0.000046351925],"about_ca_topic_score_codex":0.9918419,"about_ca_topic_score_gemma":0.9942306,"teacher_disagreement_score":0.14405796,"about_ca_system_score_codex":0.14405796,"about_ca_system_score_gemma":0.12431808,"threshold_uncertainty_score":0.99277145},"labels":[],"label_agreement":null},{"id":"W306098431","doi":"","title":"A Tribute to Mary John and to the Synergy of Bridget Moran and Mary John","year":2005,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Northern British Columbia","funders":"","keywords":"Tribute; Thursday; Eulogy; George (robot); Art; Humanities; Art history; Philosophy; Theology","score_opus":0.02488399501132377,"score_gpt":0.3179468501245725,"score_spread":0.29306285511324875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W306098431","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.097827084,0.011664803,0.0012359566,0.24365893,0.011008038,0.000072886614,0.000051200037,0.00010554995,0.63437545],"genre_scores_gemma":[0.35778952,0.0034374516,0.0005026471,0.021779712,0.0021910283,0.00005125684,0.000029780125,0.00011980315,0.6140987],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99839824,0.0005575328,0.000027983986,0.00020711134,0.0004783637,0.00033078407],"domain_scores_gemma":[0.9983364,0.0002859832,0.00012791608,0.000079945836,0.00033025266,0.00083949324],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012078413,0.00032857893,0.00031040597,0.00044223366,0.016241293,0.005625339,0.00065732433,0.0018995263,0.02048336],"category_scores_gemma":[0.0030432353,0.00030211874,0.0001541645,0.00040550437,0.005269326,0.0021956833,0.0053780875,0.004361026,0.0034945835],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000066968336,0.0000832991,0.0029772283,0.00011115973,0.000014738305,0.00394994,0.1779623,0.000063084684,0.0014256072,0.15317714,0.6167614,0.04340718],"study_design_scores_gemma":[0.0000024952437,0.000021164027,0.001657755,0.00010588294,0.0000032918786,0.0005640472,0.049971554,0.000035807763,0.00027238732,0.0015901893,0.9457639,0.000011525376],"about_ca_topic_score_codex":0.039085865,"about_ca_topic_score_gemma":0.09004305,"teacher_disagreement_score":0.96091413,"about_ca_system_score_codex":0.0055924384,"about_ca_system_score_gemma":0.004691894,"threshold_uncertainty_score":0.07771671},"labels":[],"label_agreement":null},{"id":"W307354610","doi":"","title":"Closing the Economic Gap in Northern Manitoba: Sustained Economic Development for Manitoba's First Nation Communities","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Environmental, Ecological, and Cultural Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Sustainable development; Ethnology; Indigenous; Humanities; Economy; Geography; Sociology; Ecology; Law; Economics","score_opus":0.09865576971668094,"score_gpt":0.29549294936200815,"score_spread":0.1968371796453272,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W307354610","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8540053,0.0040801545,0.0011791162,0.050920952,0.00022265108,0.00029366772,0.00029654146,0.000070511924,0.08893101],"genre_scores_gemma":[0.9714072,0.0020637722,0.002691659,0.0017515919,0.000024022074,0.00017579745,0.00014904176,0.000010130366,0.021726843],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9995202,0.00008435091,0.000008113189,0.000019160332,0.0000553591,0.00031279222],"domain_scores_gemma":[0.9985884,0.00014371856,0.00006735683,0.00004754872,0.00032501525,0.00082795543],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011280006,0.00021115507,0.0001636211,0.00044970386,0.007750966,0.0033292607,0.0011618857,0.00091085205,0.0050343554],"category_scores_gemma":[0.0015531664,0.00013010897,0.0001756809,0.00086189335,0.0019586093,0.00069470593,0.0035763767,0.0008911755,0.000251001],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002827335,0.0007364362,0.3624602,0.0014329051,0.000067489265,0.00590379,0.09745412,0.0045562796,0.006536651,0.16787562,0.05501775,0.297676],"study_design_scores_gemma":[0.000075050026,0.00030824787,0.32409805,0.0017679819,0.000058322847,0.0005698329,0.2342078,0.003797805,0.0013471664,0.015549545,0.4181584,0.00006193219],"about_ca_topic_score_codex":0.7757448,"about_ca_topic_score_gemma":0.92542547,"teacher_disagreement_score":0.2242552,"about_ca_system_score_codex":0.022809332,"about_ca_system_score_gemma":0.12489244,"threshold_uncertainty_score":0.45115173},"labels":[],"label_agreement":null},{"id":"W3084018151","doi":"","title":"Are North American Sports Fans Offended by the Redskins Team Name? a Demographic Analysis","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History; Advertising; Geography; Political science; Aeronautics; Engineering; Business","score_opus":0.0366648223585748,"score_gpt":0.31422717589221405,"score_spread":0.27756235353363923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3084018151","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99751127,0.000049065675,0.000029054541,0.00016919257,0.000010671426,0.00000934925,0.00035311576,9.454598e-7,0.001867268],"genre_scores_gemma":[0.99744934,0.00014983042,0.000052953113,0.00014401575,0.000021252254,0.000041116695,0.00052100886,0.0000029752525,0.0016174719],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9992086,0.00020535321,0.00006531344,0.000095341864,0.00019208134,0.00023326113],"domain_scores_gemma":[0.9976763,0.00029074552,0.0008044165,0.000076830795,0.00057854305,0.0005732172],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00081925537,0.00017448045,0.00019947239,0.0018068264,0.0018425988,0.0009365692,0.0005669813,0.000636452,0.005073681],"category_scores_gemma":[0.002877776,0.00023085314,0.0002567216,0.0017363523,0.00058341166,0.0011861975,0.0008203857,0.00080355135,0.00097517343],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005647893,0.00009947684,0.99129874,0.000008125852,0.000012533666,0.00008800779,0.0054535125,0.00001115146,0.000128339,0.00006547448,0.0006465105,0.0021315862],"study_design_scores_gemma":[0.0000011589296,0.000028525934,0.97702324,0.000010492953,0.0000051546485,0.000072152274,0.022138517,0.00003411754,0.00001955431,0.000021421962,0.0006414988,0.000004108437],"about_ca_topic_score_codex":0.08157497,"about_ca_topic_score_gemma":0.17474683,"teacher_disagreement_score":0.08157497,"about_ca_system_score_codex":0.0007128976,"about_ca_system_score_gemma":0.0010087644,"threshold_uncertainty_score":0.16220033},"labels":[],"label_agreement":null},{"id":"W3086706222","doi":"","title":"Residential Schools and Reconciliation: Canada Confronts Its History","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; History; Archaeology","score_opus":0.053673981974069224,"score_gpt":0.28001645366610484,"score_spread":0.2263424716920356,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3086706222","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.114829145,0.02181356,0.0006973354,0.6667237,0.0032540804,0.000052566527,0.00046797754,0.00009575126,0.19206583],"genre_scores_gemma":[0.8640622,0.009811511,0.0008224919,0.046104893,0.0005636649,0.000036959224,0.0001198402,0.0001426185,0.07833585],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9911169,0.0012804371,0.0001699503,0.0005315257,0.0018418346,0.0050593875],"domain_scores_gemma":[0.98622197,0.0021919853,0.00044294124,0.0005171563,0.0046622218,0.0059636952],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007299951,0.0003469965,0.0009942851,0.002568243,0.06614529,0.019492896,0.0044751135,0.0095953215,0.014481854],"category_scores_gemma":[0.012675699,0.0005618157,0.0006182283,0.0068296324,0.0307088,0.005470276,0.009741968,0.013082231,0.00050776795],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000098611,0.00008239855,0.008615005,0.00015521488,0.00004198828,0.001057462,0.12524667,0.0003565777,0.00012080286,0.52744985,0.25905228,0.07772318],"study_design_scores_gemma":[0.000029873461,0.000018676406,0.013228197,0.00039616332,0.00003085354,0.00013991019,0.10023286,0.00019092824,0.00009119372,0.015372653,0.8701792,0.00008946868],"about_ca_topic_score_codex":0.99625057,"about_ca_topic_score_gemma":0.9987482,"teacher_disagreement_score":0.20753114,"about_ca_system_score_codex":0.20753114,"about_ca_system_score_gemma":0.44313988,"threshold_uncertainty_score":0.91915154},"labels":[],"label_agreement":null},{"id":"W3087850719","doi":"","title":"Aboriginal Youth Rebellion in Canada","year":2018,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Geography; History; Ethnology; Archaeology; Genealogy","score_opus":0.03332159160282132,"score_gpt":0.30120589647733065,"score_spread":0.2678843048745093,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3087850719","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93619555,0.0046044774,0.00008956868,0.017103437,0.00048682207,0.0000773215,0.00038301494,0.00002358519,0.04103631],"genre_scores_gemma":[0.9745986,0.00237037,0.00009617882,0.0013434998,0.000037813526,0.000036116486,0.0001471747,0.000021701851,0.021348564],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9962787,0.00029393187,0.00004464514,0.00011805875,0.00038716267,0.0028775043],"domain_scores_gemma":[0.99664587,0.00014057719,0.00020554957,0.000038700888,0.00095064734,0.0020186945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013939893,0.0002871058,0.00086443813,0.0019737217,0.036158442,0.0058672517,0.002133319,0.0017532988,0.011629112],"category_scores_gemma":[0.0025194627,0.00045758823,0.00045376905,0.0033944342,0.0035497642,0.0015517303,0.0051679495,0.004874224,0.0005127706],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019563735,0.0002498677,0.15707847,0.00031540907,0.000071943985,0.003068372,0.7087889,0.0001796223,0.00042707453,0.024548369,0.059690755,0.045385566],"study_design_scores_gemma":[0.0000150328815,0.000036791505,0.13795382,0.0003497787,0.000030208677,0.00027763398,0.79210067,0.00010554367,0.00009356726,0.00045686032,0.06854234,0.000037847916],"about_ca_topic_score_codex":0.9962637,"about_ca_topic_score_gemma":0.9989549,"teacher_disagreement_score":0.08323129,"about_ca_system_score_codex":0.08323129,"about_ca_system_score_gemma":0.16089053,"threshold_uncertainty_score":0.60388815},"labels":[],"label_agreement":null},{"id":"W3098348058","doi":"","title":"In Conversation: Indigenous Cultural Revitalization and Ongoing Journeys of Reconciliation","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; Indigenous; History; Political science; Anthropology; Geography; Sociology; Communication; Ecology","score_opus":0.03846188424504417,"score_gpt":0.34036862421366676,"score_spread":0.3019067399686226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3098348058","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26906252,0.015034713,0.011863784,0.34532225,0.005418437,0.0002441786,0.00014916276,0.00031822786,0.35258666],"genre_scores_gemma":[0.97165483,0.0017206884,0.0022372557,0.0065735946,0.0003414625,0.00012226978,0.00003500977,0.00015939579,0.017155461],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9752685,0.016750328,0.00032943697,0.0010948627,0.0022015572,0.004355358],"domain_scores_gemma":[0.9705203,0.01592437,0.0012876053,0.001731335,0.0044332277,0.006103204],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.026911268,0.0009246493,0.0012353149,0.0029323131,0.07614277,0.029070992,0.005940146,0.011854048,0.010135855],"category_scores_gemma":[0.044358697,0.00069273444,0.00074862305,0.0034986108,0.094010666,0.024287926,0.027250877,0.016391058,0.0008855749],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000105341,0.000013178983,0.00018104458,0.000025366258,0.0000042207685,0.0002390632,0.94128716,0.00002119972,0.00006694914,0.051935285,0.003226761,0.0029892037],"study_design_scores_gemma":[0.000004296201,0.0000058622727,0.00032732854,0.000097862336,0.00000689448,0.000117771044,0.91830564,0.000056205543,0.00006148547,0.017937439,0.06305452,0.00002470332],"about_ca_topic_score_codex":0.22243129,"about_ca_topic_score_gemma":0.21426573,"teacher_disagreement_score":0.7775687,"about_ca_system_score_codex":0.023060123,"about_ca_system_score_gemma":0.05959182,"threshold_uncertainty_score":0.4422732},"labels":[],"label_agreement":null},{"id":"W3098637063","doi":"","title":"Giving Voice to First Nations Youth Leadership","year":2017,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Youth Development and Social Support","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.3127557646933449,"score_gpt":0.39204998274926106,"score_spread":0.07929421805591619,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3098637063","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21621372,0.008513152,0.0010531199,0.39934763,0.024108117,0.00012018231,0.00011774553,0.00015180228,0.35037452],"genre_scores_gemma":[0.8085297,0.002833231,0.00064111856,0.037834533,0.0017304261,0.000098682445,0.00005808294,0.00011957966,0.14815469],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9937144,0.0019075472,0.000060149847,0.0001490874,0.00064553315,0.0035232564],"domain_scores_gemma":[0.9802419,0.0016492608,0.00046841666,0.0002652014,0.002040434,0.015334761],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055169943,0.00037297053,0.0004160818,0.00092732266,0.023394428,0.007517661,0.0010317414,0.003176203,0.01791382],"category_scores_gemma":[0.013885296,0.00023143913,0.00029370168,0.0006485438,0.0037395908,0.0037041015,0.008923575,0.008470721,0.001888297],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000085754036,0.00028268906,0.019361136,0.00015486538,0.000025460997,0.0018300572,0.25672013,0.00007284753,0.0009899779,0.06203115,0.53585017,0.12259571],"study_design_scores_gemma":[0.00002796307,0.00009277489,0.009946964,0.00033769442,0.000015196734,0.00044985124,0.30204713,0.000073162875,0.00039085097,0.004755413,0.681827,0.000035891226],"about_ca_topic_score_codex":0.07807526,"about_ca_topic_score_gemma":0.23079139,"teacher_disagreement_score":0.9219247,"about_ca_system_score_codex":0.0062343334,"about_ca_system_score_gemma":0.023584196,"threshold_uncertainty_score":0.15524161},"labels":[],"label_agreement":null},{"id":"W311736269","doi":"","title":"Telling Our Stories: Omushkego Legends & Histories from Hudson Bay","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Bay; History; Archaeology; Geography; Genealogy","score_opus":0.11677328782639831,"score_gpt":0.42966675195646953,"score_spread":0.31289346413007124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W311736269","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76210284,0.013930253,0.00038266974,0.10404468,0.006032634,0.000060793507,0.00036760964,0.000083084175,0.112995416],"genre_scores_gemma":[0.9059003,0.0056172255,0.00030095445,0.012078968,0.0007522329,0.000032627864,0.000103453676,0.00014026948,0.07507387],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99896467,0.00038701197,0.000021307753,0.00006940787,0.00012199609,0.00043567608],"domain_scores_gemma":[0.9981704,0.00048870035,0.00016747465,0.00006840104,0.00017619447,0.00092884066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015477962,0.00074754946,0.0006451347,0.0013907693,0.037893016,0.007116103,0.001679985,0.0039981166,0.0113379955],"category_scores_gemma":[0.0037530595,0.0006304495,0.00022281031,0.0023738206,0.013691209,0.0035895193,0.010218604,0.007956589,0.0009701562],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025192994,0.000013093594,0.002108169,0.00006331845,0.000005446372,0.0024814836,0.9635633,0.000013958625,0.0003151142,0.0024070605,0.025118303,0.003885462],"study_design_scores_gemma":[0.0000015664281,0.000006664577,0.0028302216,0.000113952796,0.000004464356,0.00042099296,0.8971759,0.000005668535,0.00006201033,0.00018077048,0.09918981,0.000008007979],"about_ca_topic_score_codex":0.28732052,"about_ca_topic_score_gemma":0.65788966,"teacher_disagreement_score":0.7126795,"about_ca_system_score_codex":0.010987341,"about_ca_system_score_gemma":0.0074200733,"threshold_uncertainty_score":0.5712963},"labels":[],"label_agreement":null},{"id":"W313952586","doi":"","title":"Calder V. Attorney General of British Columbia; Aboriginal Case Law in an Ethnobiased Court","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Supreme court; Law; Legal culture; Political science; Sociology; History; Ethnology; Humanities; Philosophy","score_opus":0.03324644394292893,"score_gpt":0.3433107788757064,"score_spread":0.31006433493277746,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W313952586","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4375888,0.006471762,0.00068924134,0.03704134,0.00034384298,0.00010464211,0.000107851425,0.000021145232,0.5176314],"genre_scores_gemma":[0.96399873,0.0011608846,0.00019698004,0.0060684886,0.00007656359,0.00003161244,0.000013124921,0.000007844157,0.028445832],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974063,0.00081251684,0.000050467952,0.00018139195,0.0005122818,0.0010370142],"domain_scores_gemma":[0.99780077,0.00108812,0.00015041057,0.00008299161,0.00038163742,0.0004960963],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019552566,0.00021038039,0.00021601078,0.0010004686,0.027129238,0.009826481,0.0010472803,0.0033724476,0.00394429],"category_scores_gemma":[0.003159396,0.0003291888,0.00014110681,0.0020644502,0.01832213,0.0012084817,0.0027218305,0.0071433033,0.00017963516],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008202903,0.00009708181,0.012504313,0.00011264093,0.000025190366,0.0076345867,0.18705723,0.0005121903,0.0016483215,0.73575675,0.041699156,0.012870491],"study_design_scores_gemma":[0.00007114678,0.000086636544,0.05440635,0.0012312849,0.00006848373,0.0012499546,0.3662418,0.0010745501,0.0014960561,0.07350173,0.5003034,0.00026855175],"about_ca_topic_score_codex":0.9568847,"about_ca_topic_score_gemma":0.98476464,"teacher_disagreement_score":0.05529802,"about_ca_system_score_codex":0.05529802,"about_ca_system_score_gemma":0.04723527,"threshold_uncertainty_score":0.40121704},"labels":[],"label_agreement":null},{"id":"W316759300","doi":"","title":"The New Buffalo: The Struggle for Aboriginal Post-Secondary Education in Canada","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Education Systems and Policy","field":"Social Sciences","cited_by":50,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geography; Political science; Genealogy; History; Ethnology","score_opus":0.029030352920147936,"score_gpt":0.3954838480167952,"score_spread":0.36645349509664726,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W316759300","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.599304,0.008090368,0.00048950483,0.21441989,0.0011192756,0.00013786113,0.0004655836,0.00007326673,0.1759002],"genre_scores_gemma":[0.88487446,0.003542599,0.000446011,0.012158074,0.00013111536,0.000050945746,0.00008226521,0.000058443293,0.09865614],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.994989,0.0004399669,0.00005665108,0.00019388911,0.0006537152,0.0036667304],"domain_scores_gemma":[0.99162334,0.0005544973,0.00023369143,0.00008575459,0.0013992097,0.0061034686],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002333359,0.00024879994,0.00072660076,0.0012844458,0.055732932,0.011273699,0.0026253834,0.0037260693,0.019564722],"category_scores_gemma":[0.0047495635,0.0004562987,0.00038715545,0.0022890812,0.008780408,0.0025372729,0.0074186367,0.007981253,0.00072036765],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00045833833,0.00033842176,0.06399976,0.00055678975,0.00008836519,0.003990516,0.35550046,0.00068974396,0.0015290639,0.26914907,0.17458576,0.12911376],"study_design_scores_gemma":[0.0000445226,0.000072404044,0.08053889,0.0005940563,0.000051890172,0.0004050956,0.44602272,0.0003637513,0.00024216229,0.0064643617,0.4650519,0.0001482166],"about_ca_topic_score_codex":0.9965988,"about_ca_topic_score_gemma":0.99916124,"teacher_disagreement_score":0.8748964,"about_ca_system_score_codex":0.12510362,"about_ca_system_score_gemma":0.32558185,"threshold_uncertainty_score":0.9076946},"labels":[],"label_agreement":null},{"id":"W319624765","doi":"","title":"\"Gathering Dust Not Saving Lives\": The Call for Texts Which Honestly and Straightforwardly Teach Aboriginal Children about Hiv/aids and Other Important Issues","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Christian ministry; Humanities; Human immunodeficiency virus (HIV); Art; Sociology; Ethnology; Library science; Political science; Law; Medicine; Family medicine","score_opus":0.02099779913130668,"score_gpt":0.34635610963307034,"score_spread":0.32535831050176367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W319624765","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056468938,0.018967938,0.0018322266,0.72798395,0.015116822,0.00028524248,0.0000767622,0.00023361469,0.17903447],"genre_scores_gemma":[0.6095797,0.022407245,0.007969912,0.16355412,0.008501016,0.0006519129,0.00013052036,0.00065785676,0.18654771],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99227047,0.0047393995,0.00021881147,0.00025870543,0.0014590389,0.0010535284],"domain_scores_gemma":[0.98023385,0.010328573,0.0014633274,0.00068908156,0.0029861305,0.0042989366],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011300913,0.000708445,0.00055223884,0.0012228721,0.031172331,0.010618176,0.0021469002,0.0054980675,0.00888545],"category_scores_gemma":[0.018137662,0.0005282721,0.00033373726,0.00074608304,0.024861084,0.005094559,0.008249737,0.015542349,0.0023368262],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016902553,0.000046558176,0.00037691684,0.0003355093,0.000003327983,0.0008601554,0.8279782,0.000031683885,0.0009676015,0.026234746,0.119767204,0.023381293],"study_design_scores_gemma":[0.0000072668563,0.00004410189,0.0011687721,0.00076172355,0.000004987493,0.0004349746,0.32588923,0.00003235968,0.00032357164,0.0018588301,0.66945213,0.000022133818],"about_ca_topic_score_codex":0.09366854,"about_ca_topic_score_gemma":0.1575185,"teacher_disagreement_score":0.9063315,"about_ca_system_score_codex":0.011841849,"about_ca_system_score_gemma":0.024981005,"threshold_uncertainty_score":0.1862467},"labels":[],"label_agreement":null},{"id":"W3215408823","doi":"","title":"The growth of Aboriginal youth gangs in Canada","year":2012,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Crime, Illicit Activities, and Governance","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geography; Criminology; Political science; Archaeology; History; Sociology","score_opus":0.04034995418235117,"score_gpt":0.3168038948096398,"score_spread":0.2764539406272886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3215408823","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9864775,0.0014914603,0.000056073073,0.0032760848,0.00009065366,0.00003980228,0.00064880616,0.000012745132,0.007906844],"genre_scores_gemma":[0.99195486,0.0017464397,0.00012667924,0.00042342555,0.000023712106,0.000022043634,0.00023445208,0.0000108725635,0.0054575177],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.997982,0.0001728639,0.00004646254,0.00010002572,0.0003677785,0.0013308423],"domain_scores_gemma":[0.99449944,0.00026495257,0.00065576634,0.00010451436,0.0016919866,0.0027833094],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009842068,0.00029175423,0.0004854461,0.0035912436,0.014661504,0.0050564324,0.0020258508,0.001151161,0.00547031],"category_scores_gemma":[0.0031124551,0.0003607181,0.00046977407,0.0055789915,0.0026157023,0.0011550862,0.003994871,0.0021412065,0.0002893335],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031995823,0.00023080665,0.6875193,0.00031821989,0.000090613474,0.0020517,0.22366555,0.00028944973,0.0007751759,0.008522088,0.014607409,0.06160973],"study_design_scores_gemma":[0.000012485583,0.00005043701,0.63901603,0.00022877536,0.000034658173,0.00033697466,0.32968202,0.00035231316,0.00014523858,0.0003432506,0.029748851,0.00004900056],"about_ca_topic_score_codex":0.9950315,"about_ca_topic_score_gemma":0.99802315,"teacher_disagreement_score":0.046911407,"about_ca_system_score_codex":0.046911407,"about_ca_system_score_gemma":0.097870246,"threshold_uncertainty_score":0.34036767},"labels":[],"label_agreement":null},{"id":"W322018583","doi":"","title":"Using Traditional Environmental Knowledge and a Geographical Information System to Identify Sites of Potential Environmental Concern in the Traditional Territory of the Ouje-Bougoumou Cree","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Environmental and Social Impact Assessments","field":"Environmental Science","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geography; Ethnology; Bay; Forestry; Environmental protection; Archaeology; History","score_opus":0.06245429268653544,"score_gpt":0.3049000829952108,"score_spread":0.24244579030867539,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W322018583","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99703443,0.0000667179,0.0004295958,0.00009292308,0.0000018219916,0.000075893346,0.00025374402,0.000007681325,0.0020373247],"genre_scores_gemma":[0.996216,0.00010519767,0.0026927511,0.000033195236,0.0000027719093,0.00008655248,0.0002569665,0.0000017362584,0.0006048584],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9995328,0.00019446644,0.00003504068,0.00007875429,0.00007395875,0.00008497238],"domain_scores_gemma":[0.9977108,0.001124207,0.00042777715,0.000102546015,0.00044341106,0.0001912059],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011405277,0.00017150432,0.00024333097,0.0037791796,0.00090824347,0.001519582,0.00037898964,0.000486276,0.0019071747],"category_scores_gemma":[0.0039676824,0.00019307909,0.0001843564,0.0030368734,0.00058096234,0.0012225017,0.0009952807,0.00030580166,0.00026364773],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012644756,0.00037668404,0.8828248,0.00023857596,0.000044241682,0.0006734368,0.039514888,0.00061766687,0.0015534773,0.000326169,0.00063083996,0.07307277],"study_design_scores_gemma":[0.000022254086,0.00034037034,0.8595257,0.00022298605,0.000039801387,0.00027650097,0.13008803,0.004499964,0.0009271268,0.0003483182,0.0036625362,0.000046413938],"about_ca_topic_score_codex":0.0915925,"about_ca_topic_score_gemma":0.15286875,"teacher_disagreement_score":0.9084075,"about_ca_system_score_codex":0.0011282751,"about_ca_system_score_gemma":0.0012887655,"threshold_uncertainty_score":0.18211871},"labels":[],"label_agreement":null},{"id":"W330212148","doi":"","title":"Papers of the Thirty-Sixth Algonquian Conference","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"American Literature and Culture","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Archaeology; History; Geography","score_opus":0.027441583207814497,"score_gpt":0.2249680307259811,"score_spread":0.1975264475181666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W330212148","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030511333,0.09079141,0.0010364297,0.16990072,0.2852941,0.00039629109,0.0039023089,0.00022680167,0.41794065],"genre_scores_gemma":[0.04876806,0.01729222,0.0006731194,0.0049724104,0.018018609,0.00012639997,0.001337802,0.00018196179,0.9086295],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99874413,0.00018790762,0.00006326862,0.00012854983,0.00053017325,0.00034593354],"domain_scores_gemma":[0.99774665,0.00016918538,0.00008203231,0.00009047709,0.0012878231,0.00062379555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026992117,0.0007894619,0.0008307105,0.002232797,0.0040319264,0.007281756,0.000920567,0.002475517,0.09411286],"category_scores_gemma":[0.0031982074,0.00021979069,0.0006064785,0.0023505758,0.00097005226,0.0018590081,0.0022541196,0.0016572058,0.018189624],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00039379264,0.000100914935,0.0014179334,0.00027503454,0.00002343242,0.00019059863,0.00047305843,0.00020218984,0.0004121861,0.0071489494,0.94569844,0.043663606],"study_design_scores_gemma":[0.00001460475,0.00001882483,0.0023988043,0.0001277213,0.00000815593,0.000023593733,0.00045851216,0.00006402912,0.0001421616,0.00079719385,0.99593914,0.0000071974114],"about_ca_topic_score_codex":0.024331305,"about_ca_topic_score_gemma":0.072514325,"teacher_disagreement_score":0.09411286,"about_ca_system_score_codex":0.0066243233,"about_ca_system_score_gemma":0.0066949907,"threshold_uncertainty_score":0.3148389},"labels":[],"label_agreement":null},{"id":"W330863906","doi":"","title":"The Encyclopedia of Native Music","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Diverse Musicological Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Encyclopedia; Library science; Computer science","score_opus":0.10938204808040454,"score_gpt":0.24653353936607894,"score_spread":0.1371514912856744,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W330863906","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004484756,0.28593728,0.0015562107,0.0047554313,0.018435411,0.00009972951,0.011195671,0.0015670133,0.67196846],"genre_scores_gemma":[0.023404328,0.2505017,0.0028468391,0.0023844657,0.006767209,0.0001515321,0.011925274,0.0010046326,0.70101404],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994306,0.00006678003,0.00007035815,0.00006117488,0.00027612215,0.00009485682],"domain_scores_gemma":[0.99868554,0.00033875927,0.000081478924,0.0001341875,0.00041715792,0.000342904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00055214437,0.0009740091,0.0010951781,0.012299274,0.0023370886,0.0073464355,0.001041193,0.0005727133,0.13452202],"category_scores_gemma":[0.0018578618,0.00027350723,0.0002860989,0.020924348,0.0013684807,0.0038792621,0.0024480738,0.00094009575,0.026978169],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054725828,0.00004495575,0.0006868709,0.0020732142,0.000015750295,0.00024537306,0.0015557992,0.00004770518,0.00079993653,0.00971059,0.68619853,0.2985666],"study_design_scores_gemma":[0.0000010653191,0.0000031001919,0.0011126971,0.00021604821,0.0000031989623,0.00013313848,0.0006163684,0.000009339414,0.00004374601,0.00039879506,0.99745816,0.0000042116994],"about_ca_topic_score_codex":0.07351914,"about_ca_topic_score_gemma":0.16047111,"teacher_disagreement_score":0.9264809,"about_ca_system_score_codex":0.002087126,"about_ca_system_score_gemma":0.008738677,"threshold_uncertainty_score":0.45002097},"labels":[],"label_agreement":null},{"id":"W332295244","doi":"","title":"The Heavens Are Changing: Nineteenth-Century Protestant Missions and Tsimshian Christianity","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Protestantism; Christianity; History; Art; Ancient history; Religious studies; Philosophy; Archaeology","score_opus":0.035179173591303445,"score_gpt":0.3066189726822238,"score_spread":0.27143979909092036,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W332295244","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9786791,0.0008240226,0.000022223512,0.0032347993,0.000041379964,0.00000507254,0.000014759814,0.000001556452,0.017177055],"genre_scores_gemma":[0.9979954,0.00031223256,0.00001539045,0.00017875475,0.00001119,0.000001963761,0.00000662911,9.283221e-7,0.0014775776],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99967575,0.00006883419,0.000009922247,0.000018479057,0.0000251095,0.00020193077],"domain_scores_gemma":[0.9995914,0.00009189821,0.00009895703,0.0000154199,0.00004617848,0.00015617674],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006773256,0.00015907532,0.00013608538,0.0006502523,0.011562214,0.0022775354,0.0005474096,0.0011077041,0.003550626],"category_scores_gemma":[0.00086045044,0.00017759927,0.00009990535,0.0014816731,0.008805434,0.0015867898,0.0025548742,0.0020444687,0.00014146166],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010960458,0.00010824772,0.04002498,0.00007663303,0.000009237394,0.0021929657,0.88967127,0.000050138347,0.0007964445,0.054444782,0.0019986718,0.010517119],"study_design_scores_gemma":[0.0000120869545,0.00003235729,0.10784414,0.00006903158,0.000011041419,0.0004224632,0.86310977,0.000042844455,0.0001465759,0.0027631705,0.025529312,0.000017276996],"about_ca_topic_score_codex":0.10284441,"about_ca_topic_score_gemma":0.33688897,"teacher_disagreement_score":0.8971556,"about_ca_system_score_codex":0.005235061,"about_ca_system_score_gemma":0.005392319,"threshold_uncertainty_score":0.20449162},"labels":[],"label_agreement":null},{"id":"W332348535","doi":"","title":"Breaking the Colonial Role: Changing Social Work Practice in Nunavut","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnology; Political science; Colonialism; Humanities; Sociology; Art; Law","score_opus":0.02516756268416714,"score_gpt":0.34918326699569263,"score_spread":0.3240157043115255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W332348535","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98307747,0.0012323244,0.00019709277,0.005994089,0.00014767084,0.000033643115,0.0000175523,0.0000088746865,0.009291192],"genre_scores_gemma":[0.99546766,0.00042476394,0.0001957988,0.00066533504,0.0000131115985,0.000021839694,0.0000078983185,0.000008287667,0.0031953142],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99610585,0.0018999446,0.00009210679,0.0003492259,0.00033751177,0.0012153836],"domain_scores_gemma":[0.99575365,0.0009889355,0.00037739106,0.00012640624,0.00048911,0.0022645872],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040003806,0.0003131838,0.0002597782,0.000930586,0.024908835,0.004725157,0.0017650939,0.0011289954,0.0038158877],"category_scores_gemma":[0.0045806384,0.00040132107,0.0002212172,0.00091817084,0.011971624,0.0017562095,0.007888036,0.0019029251,0.00021733172],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023835815,0.00004288434,0.026935244,0.000053756296,0.0000044573544,0.0006962618,0.9587678,0.000029513185,0.000629762,0.0026700485,0.0009281176,0.009218259],"study_design_scores_gemma":[0.0000037403126,0.000040465708,0.021373024,0.00021699813,0.0000041883286,0.00013801608,0.9600398,0.0000853041,0.000104539795,0.0005082849,0.017466148,0.000019459389],"about_ca_topic_score_codex":0.6468178,"about_ca_topic_score_gemma":0.81953156,"teacher_disagreement_score":0.3531822,"about_ca_system_score_codex":0.021964924,"about_ca_system_score_gemma":0.027209366,"threshold_uncertainty_score":0.7105243},"labels":[],"label_agreement":null},{"id":"W340316557","doi":"","title":"The Nisga'a Treaty: Polling Dynamics and Political Communication in Comparative Context","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Arctic and Russian Policy Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Polling; Treaty; Context (archaeology); Politics; Political science; Geography; Computer science; Law; Archaeology","score_opus":0.09093789261688955,"score_gpt":0.412137564497211,"score_spread":0.32119967188032145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W340316557","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21862167,0.025164228,0.0037350266,0.1823253,0.0027694223,0.00002791995,0.00023159909,0.000051449555,0.56707335],"genre_scores_gemma":[0.97792107,0.0023403682,0.00045004097,0.0018799677,0.00048679786,0.000021264726,0.00003138766,0.000025990605,0.016843038],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9982765,0.0010635097,0.000024813917,0.00017364365,0.0002318699,0.00022973702],"domain_scores_gemma":[0.99685764,0.0025065022,0.00011619874,0.00019518936,0.00017590186,0.00014856477],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030079058,0.00023235295,0.0003647114,0.0012241754,0.008697902,0.008955979,0.000686701,0.004059517,0.008624786],"category_scores_gemma":[0.007769364,0.00014823089,0.00022702475,0.0027892366,0.011456381,0.005900426,0.0021165744,0.0031070344,0.00031626108],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006671441,0.000023366221,0.0023653554,0.000045471897,0.000011910285,0.00010743236,0.027511945,0.0002445164,0.00024806403,0.93548113,0.017334934,0.016559206],"study_design_scores_gemma":[0.000056747336,0.00006467561,0.04109307,0.0008346208,0.00005612725,0.0001724308,0.101614155,0.0015189879,0.0004494415,0.3410785,0.5129708,0.00009036645],"about_ca_topic_score_codex":0.081026636,"about_ca_topic_score_gemma":0.15930101,"teacher_disagreement_score":0.9189734,"about_ca_system_score_codex":0.006573242,"about_ca_system_score_gemma":0.0042589465,"threshold_uncertainty_score":0.16111004},"labels":[],"label_agreement":null},{"id":"W340421021","doi":"","title":"Accord or Discord: Returning to Oral Traditions?","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Historical Linguistics and Language Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indigenous; Vision; Humanities; Ethnology; Sociology; Nous; Political science; Anthropology; Philosophy","score_opus":0.13701336034212197,"score_gpt":0.3382695930605598,"score_spread":0.20125623271843784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W340421021","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24182096,0.009660918,0.008654295,0.049179114,0.001291377,0.000037047597,0.000060635764,0.000060192306,0.6892355],"genre_scores_gemma":[0.9856852,0.0013630327,0.00055846904,0.0010079773,0.0003428602,0.00001932643,0.000014462325,0.000032219366,0.010976367],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9932198,0.004164893,0.00024064873,0.0005171638,0.0012321996,0.00062537176],"domain_scores_gemma":[0.98920095,0.006224922,0.0012269879,0.0013516503,0.0013633484,0.00063221634],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007157582,0.0003247738,0.00041172505,0.0018169892,0.006926164,0.01146143,0.0010796192,0.0018192243,0.006614118],"category_scores_gemma":[0.01759612,0.00020098788,0.00023435672,0.002074084,0.049656294,0.008662561,0.0074207545,0.0048470125,0.00049954554],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030033558,0.000018056802,0.0015520252,0.00016212856,0.0000065107783,0.00018660598,0.37893617,0.00006884985,0.00020992864,0.595001,0.0020182915,0.021810442],"study_design_scores_gemma":[0.000019569807,0.000069138776,0.0058160173,0.0016589707,0.00002669758,0.00036602642,0.46733177,0.00036211655,0.0007682826,0.29829052,0.22525057,0.000040350256],"about_ca_topic_score_codex":0.009464214,"about_ca_topic_score_gemma":0.007634579,"teacher_disagreement_score":0.9905358,"about_ca_system_score_codex":0.004646837,"about_ca_system_score_gemma":0.0033701407,"threshold_uncertainty_score":0.03785336},"labels":[],"label_agreement":null},{"id":"W343349362","doi":"","title":"First Nations First Dogs","year":2005,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geography; History; Political science","score_opus":0.07766026327147513,"score_gpt":0.39841291685250263,"score_spread":0.3207526535810275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W343349362","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07460952,0.002092969,0.0009406898,0.002828559,0.0014013924,0.00010681478,0.0018316141,0.0002865909,0.9159019],"genre_scores_gemma":[0.12160327,0.0013575716,0.0021310884,0.0008145425,0.00011429571,0.00004378067,0.0018795645,0.00008508702,0.8719708],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996138,0.000056566627,0.000013058766,0.00006974462,0.00011861483,0.00012821345],"domain_scores_gemma":[0.9995546,0.000029376477,0.000037026395,0.000059827908,0.000113226546,0.00020592839],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005405263,0.00031969667,0.00026741272,0.0011049375,0.0030218156,0.0018090353,0.0005374354,0.0007388016,0.13463937],"category_scores_gemma":[0.0006092811,0.00022948417,0.0002176243,0.0006019687,0.00076958333,0.0012824502,0.0013481728,0.0010479669,0.026451735],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002527574,0.00048741803,0.030673051,0.00025759416,0.00002579821,0.001232129,0.0048732506,0.00011175943,0.004639225,0.06068815,0.61404395,0.28271493],"study_design_scores_gemma":[0.0000036682136,0.000061905834,0.0105860485,0.000043116503,0.0000044929325,0.00083807326,0.0017716903,0.000043056098,0.0006426672,0.0006091283,0.9853893,0.000007026429],"about_ca_topic_score_codex":0.0111899385,"about_ca_topic_score_gemma":0.0562931,"teacher_disagreement_score":0.98881006,"about_ca_system_score_codex":0.0013211727,"about_ca_system_score_gemma":0.0013991238,"threshold_uncertainty_score":0.45041358},"labels":[],"label_agreement":null},{"id":"W345192052","doi":"","title":"Alberta's Future Leaders Program: A Case Study of Aboriginal Youth and Community Development","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Recreation; Political science; Sociology; Community development; Ethnology; Humanities; Law; Art","score_opus":0.07177827503911037,"score_gpt":0.40159136813790103,"score_spread":0.32981309309879064,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W345192052","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9832214,0.00038776646,0.00026672587,0.00116438,0.000029269295,0.00019228297,0.00004466999,0.000012779957,0.014680695],"genre_scores_gemma":[0.9783685,0.0008313149,0.0014267026,0.00039753632,0.0000146811035,0.00016321673,0.00006109512,0.000015685559,0.0187213],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99750215,0.0010423979,0.00003204736,0.000113093665,0.0004101303,0.00090016297],"domain_scores_gemma":[0.99853075,0.00030857886,0.00010815238,0.000048845268,0.0002545204,0.00074909435],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002255145,0.00046526335,0.0003891755,0.0012583913,0.02070093,0.00231117,0.0020497055,0.0012576807,0.0030225297],"category_scores_gemma":[0.0017339308,0.00040102776,0.00024074705,0.0015905102,0.0038155797,0.0005639575,0.0028409262,0.0019734437,0.00023198967],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010784652,0.0010605298,0.05252613,0.00018432789,0.00001394747,0.013804374,0.8847963,0.00019805503,0.0011342625,0.005026158,0.004752222,0.036395844],"study_design_scores_gemma":[0.0000145373015,0.00020821646,0.036400985,0.00011963697,0.000017761433,0.0010534356,0.939986,0.00017397055,0.00040551406,0.00026634417,0.021333732,0.000019934878],"about_ca_topic_score_codex":0.75953144,"about_ca_topic_score_gemma":0.93032527,"teacher_disagreement_score":0.24046856,"about_ca_system_score_codex":0.01774883,"about_ca_system_score_gemma":0.026418872,"threshold_uncertainty_score":0.48376942},"labels":[],"label_agreement":null},{"id":"W380208426","doi":"","title":"Goose Hunt or Rap: Media Effects on a Group of Native-Canadian Preadolescents","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Youth Development and Social Support","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Preadolescence; Humanities; Ethnology; Sociology; Political science; Psychology; Art; Developmental psychology","score_opus":0.043803856594733695,"score_gpt":0.317167883579554,"score_spread":0.2733640269848203,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W380208426","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9988298,0.00008435553,0.0000068084023,0.000047872658,0.000003921795,0.000018675824,0.000076840064,0.0000013265976,0.0009303561],"genre_scores_gemma":[0.9972332,0.00022976805,0.000057663427,0.00006123266,0.000003981612,0.000021162936,0.00010642616,0.0000017217761,0.0022849664],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9995771,0.00004687899,0.000010319144,0.000041774165,0.00014034724,0.00018354814],"domain_scores_gemma":[0.9985827,0.00014301005,0.00020044722,0.00003247548,0.0005137197,0.0005276021],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044054267,0.00038737513,0.00030817115,0.0012779363,0.004831152,0.0014496227,0.00060394563,0.00039463167,0.004151563],"category_scores_gemma":[0.0013551939,0.0001688819,0.0003573147,0.0008566672,0.0009315446,0.00027691777,0.00076807075,0.00062956713,0.00025285096],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00057456933,0.0009952347,0.883344,0.00012592247,0.00007920387,0.0011233997,0.07977128,0.00004361324,0.002701103,0.00016568304,0.0010920179,0.029984064],"study_design_scores_gemma":[0.000008065431,0.00026948392,0.8950198,0.000026868545,0.000032550342,0.00010556766,0.10306084,0.000033146218,0.00021669694,0.000016883545,0.0011931707,0.000016861855],"about_ca_topic_score_codex":0.8842432,"about_ca_topic_score_gemma":0.9488492,"teacher_disagreement_score":0.11575681,"about_ca_system_score_codex":0.0046473257,"about_ca_system_score_gemma":0.007352509,"threshold_uncertainty_score":0.23287702},"labels":[],"label_agreement":null},{"id":"W4411079987","doi":"10.63315/cjnsoa.v42i1.2895","title":"POWER IN MY BLOOD: A MOONTIME MANIFESTO","year":2025,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Manifesto; Power (physics); Computer science; Political science; Physics; Law","score_opus":0.02055403304530737,"score_gpt":0.33978416195331373,"score_spread":0.3192301289080064,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411079987","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47563237,0.014835544,0.0029067001,0.052324884,0.0017430715,0.00004247955,0.00014489975,0.000085182415,0.45228484],"genre_scores_gemma":[0.9491547,0.0016965775,0.00020324756,0.0016332314,0.00019605589,0.000014756098,0.00002049334,0.000052330728,0.047028586],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989184,0.00058881316,0.000021750433,0.0000805635,0.00017555401,0.000214878],"domain_scores_gemma":[0.999116,0.00055540295,0.0000725357,0.00006598911,0.00006680945,0.00012327648],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014028731,0.00017202186,0.00017733732,0.00054342224,0.0084804185,0.004991291,0.00049532886,0.0011301097,0.0043896455],"category_scores_gemma":[0.0024143758,0.00015919581,0.00010486848,0.00073472585,0.014852439,0.0036580542,0.0045801643,0.0025616798,0.00023544181],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033912238,0.000009721413,0.00045636538,0.0000733637,0.0000030622887,0.00053306896,0.7766841,0.000029294517,0.0008157257,0.20623195,0.00692653,0.008202827],"study_design_scores_gemma":[0.0000065530853,0.0000285498,0.0016122012,0.00012774637,0.000005175426,0.0002633336,0.33521348,0.000056489916,0.0006824087,0.012091261,0.6498975,0.000015233082],"about_ca_topic_score_codex":0.013749658,"about_ca_topic_score_gemma":0.028837696,"teacher_disagreement_score":0.98625034,"about_ca_system_score_codex":0.0035622432,"about_ca_system_score_gemma":0.0020831632,"threshold_uncertainty_score":0.02733928},"labels":[],"label_agreement":null},{"id":"W4411079996","doi":"10.63315/cjnsoa.v42i1.2901","title":"INTIMATE PARTNER VIOLENCE (IPV) IN INDIGENOUS CANADIAN COMMUNITIES: A CASE STUDY OF THE PIMICIKAMAK CREE NATION IN CROSS LAKE, NORTHERN MANITOBA","year":2025,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Brandon University","funders":"","keywords":"Indigenous; Domestic violence; Geography; Criminology; Socioeconomics; Political science; Sociology; Human factors and ergonomics; Poison control; Ecology; Environmental health; Medicine; Biology","score_opus":0.08509566239529262,"score_gpt":0.40802955986348305,"score_spread":0.32293389746819046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411079996","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98928064,0.0007737139,0.00021012888,0.0009848913,0.000026859789,0.00022291568,0.000116863914,0.000006776771,0.008377139],"genre_scores_gemma":[0.9896152,0.0023544624,0.00088381174,0.0006347755,0.000013360477,0.0001098732,0.00010724931,0.000009673578,0.006271594],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984067,0.000308349,0.00003616133,0.00011183777,0.00029983732,0.0008371099],"domain_scores_gemma":[0.99904233,0.0001467325,0.00009038669,0.000039195722,0.00029419202,0.00038716535],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010159314,0.00079025823,0.0005661195,0.0020033848,0.03316873,0.0025721802,0.0024572122,0.0014149898,0.0019857755],"category_scores_gemma":[0.0017365773,0.00057029503,0.00043777423,0.0034341882,0.0047502983,0.0006851654,0.004008924,0.001613085,0.00020482422],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006001001,0.00023436526,0.07600269,0.00038566117,0.000040214112,0.024579173,0.8727277,0.00026134565,0.0019216265,0.0026887436,0.002178597,0.018919894],"study_design_scores_gemma":[0.000004267375,0.00006011238,0.043073874,0.00014783662,0.000029304481,0.0022992077,0.9423112,0.00012498113,0.00023046664,0.00014966574,0.011536896,0.000032063148],"about_ca_topic_score_codex":0.9864247,"about_ca_topic_score_gemma":0.99687153,"teacher_disagreement_score":0.04215024,"about_ca_system_score_codex":0.04215024,"about_ca_system_score_gemma":0.061161887,"threshold_uncertainty_score":0.30582285},"labels":[],"label_agreement":null},{"id":"W4411080002","doi":"10.63315/cjnsoa.v42i1.2906","title":"AFTER THE INJUNCTION: THE ROLE OF THE COURTS IN POLICING INDIGENOUS RESISTANCE IN B.C.","year":2025,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Law, Rights, and Freedoms","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Guelph","funders":"","keywords":"Indigenous; Resistance (ecology); Political science; Criminology; Law; Sociology; Biology; Ecology","score_opus":0.012759450927546118,"score_gpt":0.28448961148189955,"score_spread":0.27173016055435345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411080002","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8223903,0.0011823403,0.0028331983,0.031191237,0.00011340814,0.00011527001,0.00004818219,0.000032336735,0.14209367],"genre_scores_gemma":[0.9935262,0.00016655956,0.00035346916,0.0017935196,0.0000133605145,0.000014964963,0.0000074193936,0.0000051791176,0.00411931],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98701394,0.0036581908,0.0002241078,0.00080584455,0.0026878244,0.005609961],"domain_scores_gemma":[0.98344535,0.007814107,0.0024027978,0.0004916473,0.0037243098,0.002121827],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006843324,0.00018884985,0.00034393338,0.0024715355,0.022736143,0.009996667,0.001861675,0.0042769676,0.0049639973],"category_scores_gemma":[0.042120155,0.000268103,0.0002660273,0.0018054241,0.011106788,0.0044022044,0.004874569,0.0049886657,0.00032978877],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020178195,0.0003200704,0.1536396,0.00015477158,0.000074966585,0.005000514,0.30090132,0.0014847724,0.003001526,0.37759474,0.021678813,0.13594702],"study_design_scores_gemma":[0.00005645235,0.00018987585,0.26077244,0.00069715624,0.00015664048,0.0008561408,0.5803991,0.004247047,0.0023102227,0.054662198,0.09543678,0.00021592138],"about_ca_topic_score_codex":0.67897564,"about_ca_topic_score_gemma":0.833264,"teacher_disagreement_score":0.32102436,"about_ca_system_score_codex":0.028438255,"about_ca_system_score_gemma":0.038493767,"threshold_uncertainty_score":0.64582986},"labels":[],"label_agreement":null},{"id":"W4411080014","doi":"10.63315/cjnsoa.v42i1.2902","title":"THE CREE SCHOOL BOARD OF IIYIYIU ASCHII’S CONTINUOUS LEARNING JOURNEY: PROFESSIONAL DEVELOPMENT FOR EDUCATION SUPPORT STAFF","year":2025,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Education Systems and Policy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Professional development; Medical education; Continuing professional development; Pedagogy; Psychology; Medicine","score_opus":0.05333309936531773,"score_gpt":0.42263324426929183,"score_spread":0.3693001449039741,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411080014","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79507536,0.0038295938,0.0028966249,0.050322812,0.0013089005,0.0011851632,0.0003348926,0.00026203212,0.1447846],"genre_scores_gemma":[0.9138636,0.0015911522,0.00891444,0.003491501,0.000104912135,0.00052088324,0.000255679,0.000080104845,0.07117773],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.9955499,0.0015747694,0.00010813858,0.00026491744,0.000855206,0.0016470777],"domain_scores_gemma":[0.9885544,0.00094449305,0.0005262709,0.0003429957,0.0027109904,0.006920733],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008042012,0.00025986414,0.000193227,0.0007346758,0.010160446,0.005764741,0.0010386736,0.0015589226,0.009850522],"category_scores_gemma":[0.008632964,0.00043936414,0.00019217399,0.0007696335,0.003494434,0.0021782967,0.00634814,0.0034511348,0.0015319254],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034381208,0.0016554524,0.04405977,0.0006771953,0.00002331485,0.0025839647,0.2686379,0.00035554342,0.0046750507,0.012077022,0.13979809,0.5251128],"study_design_scores_gemma":[0.00006112244,0.0009259254,0.098821856,0.0007742411,0.000008736555,0.00062675326,0.25881365,0.00023504044,0.0021219105,0.0013491921,0.6361927,0.00006876809],"about_ca_topic_score_codex":0.04348175,"about_ca_topic_score_gemma":0.10882036,"teacher_disagreement_score":0.99225336,"about_ca_system_score_codex":0.007746611,"about_ca_system_score_gemma":0.04130027,"threshold_uncertainty_score":0.08645731},"labels":[],"label_agreement":null},{"id":"W4411080015","doi":"10.63315/cjnsoa.v42i1.2899","title":"THE INDIGENOUS QUETZALCOATL: WATER, PLUME AND SYMBOL","year":2025,"lang":"fr","type":"article","venue":"Canadian journal of native studies","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Symbol (formal); Indigenous; Plume; Environmental science; Oceanography; Geography; Meteorology; Geology; Computer science; Ecology; Biology","score_opus":0.019317020092503166,"score_gpt":0.25507124205717635,"score_spread":0.2357542219646732,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411080015","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5125713,0.013562364,0.0034500633,0.018023614,0.00036486855,0.000044600874,0.00012397795,0.000056580353,0.45180264],"genre_scores_gemma":[0.979411,0.0023059393,0.00043288022,0.00026441016,0.000040088664,0.00001127518,0.000015972182,0.000012269979,0.017506238],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997894,0.000078287034,0.000005119997,0.000020254924,0.000036541118,0.000070389186],"domain_scores_gemma":[0.9997619,0.00010855477,0.000041039762,0.000019204888,0.000032299195,0.000037012887],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027349265,0.00021539851,0.00013981808,0.00074329897,0.0041543553,0.003360583,0.00040669675,0.00054154405,0.0037285925],"category_scores_gemma":[0.0007397383,0.00008083063,0.00009619951,0.0012790194,0.015115643,0.0025170578,0.001565478,0.0011888484,0.0001611793],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009457936,0.000015641423,0.006614013,0.00013988565,0.0000046450173,0.00087184,0.40044394,0.000110191926,0.0014394658,0.5483239,0.0027508156,0.039190996],"study_design_scores_gemma":[0.0000143054785,0.00006740577,0.015990257,0.00032607734,0.00001809845,0.0010097177,0.5696325,0.00034543342,0.0010820073,0.032584082,0.3788997,0.00003051815],"about_ca_topic_score_codex":0.100387976,"about_ca_topic_score_gemma":0.23611365,"teacher_disagreement_score":0.100387976,"about_ca_system_score_codex":0.004849732,"about_ca_system_score_gemma":0.0027740377,"threshold_uncertainty_score":0.19960731},"labels":[],"label_agreement":null},{"id":"W4411080028","doi":"10.63315/cjnsoa.v42i1.2850","title":"Review of Biopolitics, Geopolitics, Life: Settler States and Indigenous Presence by René Dietrich and René and Kerstin Knopf (eds.)","year":2025,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Race, Genetics, and Society","field":"Biochemistry, Genetics and Molecular Biology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Biopower; Indigenous; Geopolitics; Sociology; Gender studies; Anthropology; Political science; Politics; Biology; Law; Ecology","score_opus":0.010064854811879388,"score_gpt":0.2837679245992734,"score_spread":0.273703069787394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411080028","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00002964283,0.9980215,0.00003075836,0.0006343144,0.00080952904,0.0000012190542,0.000011350309,0.000002660268,0.00045906327],"genre_scores_gemma":[0.00031285602,0.9963775,0.000086394066,0.0005069061,0.0011203319,0.000003411263,0.000045022683,0.0000021448682,0.0015453342],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99957854,0.000079124606,0.00006197864,0.000074099524,0.00016382009,0.000042427095],"domain_scores_gemma":[0.99910694,0.0003642927,0.00011263982,0.000022469003,0.00028031974,0.000113275615],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010535994,0.0012593955,0.001975083,0.0036480143,0.00054320577,0.0018852907,0.001242254,0.0013681053,0.008328482],"category_scores_gemma":[0.0014443514,0.00050568307,0.0006748224,0.0064030476,0.000933136,0.0028261878,0.0011684725,0.0023566228,0.0041576],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000716854,0.000052752548,0.00022549144,0.010154859,0.00009080673,0.00016574642,0.00023197469,0.00023931667,0.0005537311,0.0035923172,0.5381569,0.4464644],"study_design_scores_gemma":[0.000008294986,0.000030373643,0.0010635739,0.0038507532,0.000049043185,0.0005570765,0.00013727142,0.000030855168,0.000074580945,0.0011007307,0.99307984,0.000017541339],"about_ca_topic_score_codex":0.008542198,"about_ca_topic_score_gemma":0.015576026,"teacher_disagreement_score":0.008542198,"about_ca_system_score_codex":0.0014686441,"about_ca_system_score_gemma":0.0029159817,"threshold_uncertainty_score":0.027861476},"labels":[],"label_agreement":null},{"id":"W4411080038","doi":"10.63315/cjnsoa.v42i1.2887","title":"Review of Engraved on Our Nations: Indigenous Economic Tenacity by Wanda Wuttunee and Fred Wien (eds.)","year":2025,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indian Economic and Social Development","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Tenacity (mineralogy); Indigenous; Engraving; Art; Visual arts; Composite material; Materials science; Biology; Ecology","score_opus":0.030961184370996778,"score_gpt":0.26920610046045584,"score_spread":0.23824491608945908,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411080038","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000053247775,0.9925149,0.000021913385,0.0038323943,0.0028502268,0.0000011471199,0.000028437622,0.0000029255627,0.00069475424],"genre_scores_gemma":[0.0006126352,0.99412316,0.000056078083,0.0010214555,0.0028631368,0.0000028697204,0.000044339336,0.0000050200874,0.0012713487],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994043,0.0001676003,0.00009134893,0.00007443845,0.00020862132,0.000053719858],"domain_scores_gemma":[0.9953725,0.0022522258,0.00034196777,0.000112040005,0.0016176631,0.00030362135],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018049421,0.0010694946,0.0019156174,0.005210285,0.00085049606,0.0029587676,0.001182009,0.0015941899,0.008999673],"category_scores_gemma":[0.005474397,0.00063054985,0.0005081209,0.010347062,0.0014386661,0.0037078834,0.0016230388,0.0025556302,0.002932409],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042612435,0.000023665922,0.00032957952,0.007424017,0.000051932453,0.000073034375,0.00046835412,0.00018582604,0.00007598857,0.0058874665,0.7629262,0.22251129],"study_design_scores_gemma":[0.0000042986303,0.000014435849,0.0017578751,0.010603057,0.000039605617,0.00023247764,0.00046594068,0.000038952636,0.00004417656,0.0014333996,0.9853474,0.000018403856],"about_ca_topic_score_codex":0.028476274,"about_ca_topic_score_gemma":0.06020869,"teacher_disagreement_score":0.028476274,"about_ca_system_score_codex":0.0021532807,"about_ca_system_score_gemma":0.0055635795,"threshold_uncertainty_score":0.056621015},"labels":[],"label_agreement":null},{"id":"W4411080043","doi":"10.63315/cjnsoa.v42i1.2904","title":"“THE HOUSING SITUATION IS HARDER FOR NATIVES:” AN ECOLOGICAL EXAMINATION OF HOUSING ISSUES FOR OLDER INDIGENOUS ADULTS1","year":2025,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Migration, Aging, and Tourism Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Dalhousie University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Indigenous; Ecology; Geography; Biology","score_opus":0.05090971424263393,"score_gpt":0.37914690433167614,"score_spread":0.32823719008904223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411080043","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9978259,0.0002695353,0.000049559356,0.00035484575,0.000008188715,0.00002929551,0.000051369152,0.000001344624,0.001409874],"genre_scores_gemma":[0.99875045,0.00042046068,0.0001749391,0.0001667028,0.0000055499113,0.000020536329,0.000047974605,0.000001003546,0.00041232764],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9994343,0.00011681526,0.00003202842,0.00003631276,0.00016311712,0.00021735129],"domain_scores_gemma":[0.99895513,0.000119987024,0.00017377578,0.000032604552,0.00040613272,0.00031240113],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016023795,0.00023693823,0.00024029575,0.0010858792,0.0071816915,0.0014656731,0.00084163045,0.00037303133,0.00077788474],"category_scores_gemma":[0.0021724591,0.00019670298,0.00032261977,0.0013358238,0.0018308103,0.0012309625,0.0021873377,0.0006704173,0.00006167248],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037010683,0.00012510552,0.558031,0.00016073935,0.000021536669,0.000555933,0.42292032,0.000039373066,0.00037786594,0.0003841559,0.0012376826,0.01610927],"study_design_scores_gemma":[0.0000017649539,0.00005046186,0.5033186,0.00007374275,0.000010371816,0.000132252,0.49395695,0.00005282027,0.00004383458,0.000069020425,0.0022809578,0.000009170474],"about_ca_topic_score_codex":0.8728141,"about_ca_topic_score_gemma":0.9684087,"teacher_disagreement_score":0.12718588,"about_ca_system_score_codex":0.009132098,"about_ca_system_score_gemma":0.016540684,"threshold_uncertainty_score":0.25586975},"labels":[],"label_agreement":null},{"id":"W4411080069","doi":"10.63315/cjnsoa.v42i1.2898","title":"AMERICAN LAND TREATIES AND THE RED RIVER MÉTIS","year":2025,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"International Law and Aviation","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Athabasca University","funders":"","keywords":"Geography; Political science","score_opus":0.019940162979959843,"score_gpt":0.32864009558796803,"score_spread":0.3086999326080082,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411080069","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032543004,0.0031000746,0.0004521459,0.0958422,0.001302767,0.00002343838,0.00023514267,0.000039324324,0.8664619],"genre_scores_gemma":[0.28165936,0.0015796691,0.00039454256,0.056688134,0.00077754527,0.00006312828,0.000113938324,0.00006335916,0.6586603],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973883,0.0006033827,0.00006644836,0.00028696778,0.00079426134,0.0008606272],"domain_scores_gemma":[0.99788755,0.00083327445,0.0001797491,0.00016957194,0.000598765,0.00033118826],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027048101,0.00019540454,0.00035987608,0.0007356696,0.009482321,0.0063072927,0.0012438033,0.0061011957,0.020677375],"category_scores_gemma":[0.0049310615,0.0003731206,0.00046253036,0.000927613,0.0033309574,0.002808342,0.0024408824,0.006647376,0.002182329],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005464831,0.00005692342,0.0024475374,0.000047338388,0.00002085836,0.000185066,0.0021548427,0.00016118777,0.00018951742,0.7895533,0.19008747,0.015041348],"study_design_scores_gemma":[0.000020004862,0.000028664661,0.0072600143,0.00016197936,0.000028049235,0.00007672093,0.004475504,0.00023508148,0.00026060437,0.03132144,0.9560951,0.000036867557],"about_ca_topic_score_codex":0.15819168,"about_ca_topic_score_gemma":0.36171168,"teacher_disagreement_score":0.8418083,"about_ca_system_score_codex":0.0052719032,"about_ca_system_score_gemma":0.01059117,"threshold_uncertainty_score":0.31454182},"labels":[],"label_agreement":null},{"id":"W4411080088","doi":"10.63315/cjnsoa.v42i1.2903","title":"USING THE SCIENCE OF STRESS AND CHRONIC DISEASE TO FACILITATE RECONCILIATION IN CANADIAN UNIVERSITY STUDENTS","year":2025,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Resilience and Mental Health","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of the Fraser Valley","funders":"","keywords":"Stress (linguistics); Psychology; Mathematics education; Linguistics; Philosophy","score_opus":0.11092133914998355,"score_gpt":0.43398474088092637,"score_spread":0.32306340173094283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411080088","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9881604,0.00093854754,0.0003598155,0.004543545,0.00006204767,0.00010451494,0.000019643057,0.000015639438,0.00579585],"genre_scores_gemma":[0.99687153,0.00080647494,0.00094627246,0.00052095024,0.000013869011,0.000032520347,0.000010112028,0.0000039893257,0.00079429697],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961003,0.0018839967,0.00009300403,0.00015916329,0.00080331735,0.00096018414],"domain_scores_gemma":[0.9949457,0.0012267053,0.0006775117,0.00022577737,0.0009375846,0.0019868114],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053833956,0.00030625853,0.0003301977,0.0011925981,0.009363924,0.0030521296,0.0014576382,0.00094332255,0.0015101962],"category_scores_gemma":[0.015018649,0.00022989478,0.00037171203,0.0010706781,0.0042718067,0.0009531257,0.003739607,0.0018048038,0.00012243116],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000972538,0.0005944566,0.09166496,0.00029937198,0.000030155903,0.0007017141,0.76362115,0.00021618282,0.0022434706,0.0019838184,0.0045920517,0.13395542],"study_design_scores_gemma":[0.000031301326,0.0005224774,0.17803864,0.00037712,0.00004113061,0.000642169,0.77779055,0.0004055615,0.0012698945,0.0013567739,0.039408676,0.000115657895],"about_ca_topic_score_codex":0.5225471,"about_ca_topic_score_gemma":0.74565697,"teacher_disagreement_score":0.47745287,"about_ca_system_score_codex":0.0135640055,"about_ca_system_score_gemma":0.0475253,"threshold_uncertainty_score":0.9605294},"labels":[],"label_agreement":null},{"id":"W46525862","doi":"","title":"Indigenous Peoples and the Modern State/Self Determination: The Other Path for Native Americans","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Native American studies; Context (archaeology); State (computer science); Indigenous rights; Sociology; Sovereignty; Identity (music); Anthropology; Discipline; Gender studies; Social science; History; Political science; Law; Politics; Aesthetics","score_opus":0.030152200530514782,"score_gpt":0.34096102874047407,"score_spread":0.3108088282099593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W46525862","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06372125,0.689692,0.00064165535,0.14325234,0.0042823884,0.000030636547,0.000032498243,0.000040403425,0.098306835],"genre_scores_gemma":[0.51882696,0.41587985,0.0012361626,0.007225517,0.0031633964,0.00004318373,0.000041587453,0.000038544946,0.053544823],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99914074,0.00044057163,0.000030602096,0.00006193105,0.00018140506,0.00014475043],"domain_scores_gemma":[0.9994956,0.0001981301,0.0000659156,0.000025166366,0.000055938966,0.00015932869],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015455473,0.0003425544,0.00038493777,0.0011457998,0.005566252,0.006485669,0.0005581348,0.0016107315,0.0042813155],"category_scores_gemma":[0.0008717248,0.00018623979,0.00022264614,0.0019654871,0.009219971,0.0043654502,0.00321876,0.0020222582,0.00033075415],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024658957,0.000057965823,0.003279375,0.00065377506,0.000020127205,0.00072473905,0.6032968,0.000060094004,0.00028244726,0.15617451,0.069747895,0.16567765],"study_design_scores_gemma":[0.000004678844,0.000040371317,0.008411128,0.0016291906,0.000021376036,0.0007135325,0.3088559,0.000054439017,0.00013093537,0.038243197,0.64186466,0.000030569692],"about_ca_topic_score_codex":0.037180416,"about_ca_topic_score_gemma":0.05520079,"teacher_disagreement_score":0.037180416,"about_ca_system_score_codex":0.0036115267,"about_ca_system_score_gemma":0.007234787,"threshold_uncertainty_score":0.073928},"labels":[],"label_agreement":null},{"id":"W58439862","doi":"","title":"Survival Schools: The American Indian Movement and Community Education in the Twin Cities","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous and Place-Based Education","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Pride; Ideology; Racism; Sociology; Gender studies; Economic Justice; Media studies; Political science; Law","score_opus":0.044921292215232424,"score_gpt":0.3505940126933722,"score_spread":0.30567272047813976,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W58439862","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15151729,0.20489274,0.0009130945,0.3604347,0.011603451,0.000101292324,0.00011255943,0.00010585826,0.27031904],"genre_scores_gemma":[0.80411994,0.081699364,0.00087394693,0.01777143,0.0027952958,0.00018806753,0.0000993809,0.00011221868,0.09234032],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99714595,0.0014047353,0.000051500672,0.00014742694,0.00045494348,0.0007954501],"domain_scores_gemma":[0.9969585,0.0004395989,0.0001522783,0.00010823489,0.00018931614,0.0021521128],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025643103,0.00040830384,0.0005123475,0.0015042768,0.01934013,0.014666859,0.0016025321,0.0029183587,0.008347016],"category_scores_gemma":[0.0027304941,0.00059154566,0.00043635102,0.0035629645,0.011302814,0.008129502,0.016301109,0.0066911397,0.00070438616],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000082631464,0.00026372663,0.0066947737,0.00030173897,0.000030391288,0.00066817494,0.42639992,0.000108331806,0.00014716948,0.2143987,0.22452125,0.1263832],"study_design_scores_gemma":[0.00001971635,0.000045552955,0.014834431,0.0007499086,0.000021036421,0.00021878256,0.41287446,0.00007499798,0.000056447017,0.014071883,0.55699134,0.000041398667],"about_ca_topic_score_codex":0.1545219,"about_ca_topic_score_gemma":0.41662285,"teacher_disagreement_score":0.1545219,"about_ca_system_score_codex":0.009082509,"about_ca_system_score_gemma":0.015781406,"threshold_uncertainty_score":0.30724496},"labels":[],"label_agreement":null},{"id":"W7268214","doi":"10.1007/bf01852122","title":"Matrons and Maids: Regulating Indian Domestic Service in Tucson, 1914-1934","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Service (business); Geography; Political science; Ancient history; History; Economy; Economics","score_opus":0.02789237574314753,"score_gpt":0.32562214454619914,"score_spread":0.29772976880305163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7268214","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29847723,0.03649661,0.0005770632,0.029252222,0.0048500467,0.00015923785,0.0041559055,0.00038563408,0.6256461],"genre_scores_gemma":[0.40622053,0.009852174,0.00048273217,0.0017298475,0.00069720537,0.000063902175,0.0007861894,0.00009769823,0.5800698],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.999764,0.000037409496,0.000011206198,0.00003423029,0.00003378938,0.000119255055],"domain_scores_gemma":[0.99983704,0.000023025543,0.000029656538,0.0000071150985,0.00003273064,0.00007035321],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002467593,0.00043190768,0.00020070291,0.001703761,0.0067136404,0.0009585726,0.0007168036,0.00044494582,0.028030498],"category_scores_gemma":[0.00047162527,0.00021209841,0.00014334882,0.0019749252,0.0018059664,0.0006440354,0.001476573,0.001682088,0.0032113192],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006499225,0.00026938372,0.0541024,0.0007462613,0.00004323861,0.0048931567,0.07732485,0.00068610546,0.0057790885,0.19399764,0.36806405,0.29344392],"study_design_scores_gemma":[0.0000043590985,0.00003753074,0.045541715,0.00011352643,0.000008212533,0.00028723353,0.0076153167,0.000095927164,0.00049702823,0.000690213,0.9450898,0.000019164256],"about_ca_topic_score_codex":0.23725227,"about_ca_topic_score_gemma":0.586757,"teacher_disagreement_score":0.23725227,"about_ca_system_score_codex":0.007541839,"about_ca_system_score_gemma":0.003899982,"threshold_uncertainty_score":0.47174263},"labels":[],"label_agreement":null},{"id":"W749687442","doi":"","title":"Mentored High Expectations as a Praxis of Empowerment","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Educational and Psychological Assessments","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Praxis; Empowerment; Sociology; Pedagogy; Psychology; Political science; Law","score_opus":0.058576816073427185,"score_gpt":0.42465022903444705,"score_spread":0.36607341296101986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W749687442","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5152249,0.004373463,0.023278752,0.16106096,0.0027241965,0.00021311812,0.00008018222,0.00042874413,0.2926157],"genre_scores_gemma":[0.9810018,0.0005464787,0.001343782,0.0027942923,0.00021343223,0.000054958717,0.000012500733,0.000034255914,0.013998524],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9819577,0.0124679245,0.00029455282,0.0006426935,0.002831724,0.0018054479],"domain_scores_gemma":[0.98243517,0.0054204636,0.003681815,0.0013047343,0.0020580764,0.005099881],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0103833005,0.00048801847,0.0003692114,0.00077535183,0.0077710296,0.00875762,0.0012636785,0.0023793853,0.005998413],"category_scores_gemma":[0.019410389,0.0002702933,0.00052211405,0.00043312518,0.019770663,0.006465731,0.011702249,0.007397249,0.00093929796],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016002082,0.00048475736,0.021351794,0.00037918324,0.00005194343,0.0018129216,0.5188353,0.0004556826,0.0024501309,0.33567888,0.026146485,0.09219296],"study_design_scores_gemma":[0.000057331872,0.00068882294,0.020846535,0.0011819003,0.000051962907,0.0018177495,0.40325892,0.0012524833,0.0024822871,0.10428215,0.46387443,0.00020539052],"about_ca_topic_score_codex":0.0024424454,"about_ca_topic_score_gemma":0.003691529,"teacher_disagreement_score":0.9975576,"about_ca_system_score_codex":0.004388822,"about_ca_system_score_gemma":0.0051065413,"threshold_uncertainty_score":0.054912746},"labels":[],"label_agreement":null},{"id":"W777130701","doi":"","title":"Eurocentrism in Aboriginal Studies: A Review of Issues and Conceptual Problems","year":2014,"lang":"en","type":"review","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Eurocentrism; Supreme court; Economic Justice; Political science; Criticism; Sociology; Representation (politics); Law; Ethnology; Humanities; Philosophy; Politics","score_opus":0.10223166564147673,"score_gpt":0.4595457938329867,"score_spread":0.35731412819151,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W777130701","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0048524914,0.9680586,0.0005171421,0.018621767,0.00071136217,0.00002123413,0.000023736711,0.0000046148125,0.007189041],"genre_scores_gemma":[0.08732589,0.90613675,0.0010668181,0.0028098898,0.0015128779,0.000109453016,0.000040972252,0.0000143683155,0.0009830163],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9889543,0.0075144703,0.000718343,0.0006035393,0.0017053789,0.00050396146],"domain_scores_gemma":[0.9636111,0.029045362,0.0022186516,0.000650612,0.003808118,0.0006661495],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.028179606,0.0008685312,0.0014905027,0.016127286,0.0059435735,0.014059245,0.0030584142,0.004175499,0.0027662222],"category_scores_gemma":[0.018891783,0.00074491045,0.0006916539,0.025431963,0.025076086,0.008671615,0.0059068874,0.0047874977,0.00036637293],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000545542,0.00013109906,0.0064105103,0.021605289,0.00010152089,0.0012214709,0.2672498,0.00030148597,0.00028293912,0.4973313,0.012826692,0.19248348],"study_design_scores_gemma":[0.000014840541,0.00013316447,0.026656004,0.0856472,0.000141559,0.0014573048,0.28316724,0.00051179755,0.00027433687,0.07814314,0.52375495,0.000098410004],"about_ca_topic_score_codex":0.07561032,"about_ca_topic_score_gemma":0.085477106,"teacher_disagreement_score":0.92438966,"about_ca_system_score_codex":0.018403986,"about_ca_system_score_gemma":0.024726972,"threshold_uncertainty_score":0.15034044},"labels":[],"label_agreement":null},{"id":"W783457256","doi":"","title":"Women's Work, Women's Art: Nineteenth-Century Northern Athapaskan Clothing","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Fashion and Cultural Textiles","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Adornment; Clothing; Narrative; Civilization; Sociology; Style (visual arts); History; Gender studies; Art history; Visual arts; Art; Anthropology; Archaeology; Literature","score_opus":0.03778139314563746,"score_gpt":0.2281996639969212,"score_spread":0.19041827085128377,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W783457256","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11053658,0.2638515,0.0007880865,0.013754814,0.0028127516,0.000034919514,0.000098384946,0.000043003387,0.6080799],"genre_scores_gemma":[0.5892476,0.1425085,0.00076148007,0.0016097927,0.0007238767,0.000052050673,0.000087334134,0.00005966893,0.26494974],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99957615,0.0001344284,0.000011963682,0.000052054722,0.000104199375,0.000121264464],"domain_scores_gemma":[0.99988985,0.000044377026,0.000012702415,0.0000072800317,0.000017619821,0.000028081657],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040379804,0.000771723,0.0002852891,0.0007380195,0.008352579,0.004621439,0.0005375343,0.00096937176,0.0052059614],"category_scores_gemma":[0.0003263695,0.0003324721,0.00018892442,0.002208621,0.007629949,0.0018742702,0.0018687387,0.0012082084,0.00062758574],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000109443004,0.00006388724,0.0049062404,0.0008597661,0.000025228943,0.0022428725,0.5692425,0.00022895138,0.0013046557,0.16615133,0.118550815,0.13631426],"study_design_scores_gemma":[0.0000043478126,0.000024567405,0.011301383,0.0006869707,0.000012530941,0.0008272816,0.13299887,0.00004299215,0.00026370518,0.0041261823,0.84969974,0.000011450669],"about_ca_topic_score_codex":0.11269667,"about_ca_topic_score_gemma":0.28422275,"teacher_disagreement_score":0.88730335,"about_ca_system_score_codex":0.007080742,"about_ca_system_score_gemma":0.004397463,"threshold_uncertainty_score":0.2240814},"labels":[],"label_agreement":null},{"id":"W789155627","doi":"","title":"Indigenizing Academia: Student Reflections on Aboriginal Health Research in Canada","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Health Sciences Research and Education","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mentorship; Political science; Library science; Mandate; Sociology","score_opus":0.6228289862590081,"score_gpt":0.688395690584171,"score_spread":0.06556670432516298,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W789155627","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25080347,0.0126624545,0.00093764876,0.64002806,0.011114463,0.00043581292,0.0002591971,0.0001605486,0.08359835],"genre_scores_gemma":[0.80736625,0.008139576,0.0016569402,0.10648166,0.0012894853,0.00027696535,0.0001587911,0.00028865997,0.07434165],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.94056654,0.01992907,0.0011309057,0.0025915625,0.012245546,0.023536451],"domain_scores_gemma":[0.8857156,0.015094573,0.002885722,0.0017541524,0.019430405,0.07511951],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.0416243,0.0011546445,0.0015732641,0.0033180788,0.13443543,0.03653668,0.009693249,0.011962118,0.011223448],"category_scores_gemma":[0.031564813,0.001296789,0.0013672203,0.006101586,0.04690482,0.0059863534,0.039511394,0.03298237,0.0011845721],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000077888886,0.00021755685,0.0056589013,0.00020231356,0.000023171298,0.0014562209,0.89886636,0.00012632528,0.0005198858,0.015685089,0.061430853,0.015735557],"study_design_scores_gemma":[0.000019717543,0.000070897,0.0034986646,0.00025310623,0.000011332598,0.0001379043,0.82175726,0.00009466957,0.00011995773,0.0013595552,0.1726014,0.00007555235],"about_ca_topic_score_codex":0.9290662,"about_ca_topic_score_gemma":0.96594316,"teacher_disagreement_score":0.9583757,"about_ca_system_score_codex":0.19397429,"about_ca_system_score_gemma":0.41832563,"threshold_uncertainty_score":0.9348756},"labels":[],"label_agreement":null},{"id":"W791049571","doi":"","title":"The Algonquian-Wendat Alliance: A Case Study of Circular Societies","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Alliance; Politics; Context (archaeology); Political science; Power (physics); Sociology; Ethnology; Law; History; Archaeology","score_opus":0.05158205022171502,"score_gpt":0.32130484474812004,"score_spread":0.269722794526405,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W791049571","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9524477,0.0007680063,0.0010824051,0.0022433754,0.000038093924,0.00010075328,0.00006079872,0.000010003735,0.043248754],"genre_scores_gemma":[0.9912923,0.00043969302,0.0009845876,0.00021643925,0.000006548277,0.00005002049,0.000032927637,0.0000055340524,0.006971828],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9973797,0.0014494393,0.00004976908,0.0001287564,0.0002662178,0.0007259964],"domain_scores_gemma":[0.99728,0.0014809365,0.00026588648,0.00019422585,0.0003760835,0.00040279972],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036082629,0.00035260365,0.0002699384,0.001248811,0.023731777,0.003376232,0.001473616,0.0023585528,0.0035081413],"category_scores_gemma":[0.0038640297,0.00026173328,0.00025577392,0.0028205654,0.008065947,0.0020762517,0.004001629,0.0014195936,0.00020711526],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018627847,0.00034255712,0.041811455,0.00017701079,0.000017128606,0.022302803,0.70681167,0.0014252226,0.000648766,0.18910825,0.006354374,0.030814476],"study_design_scores_gemma":[0.00003232661,0.00008740513,0.01832793,0.00023384,0.000015669399,0.0019475085,0.8241299,0.0011082429,0.0004528136,0.004948595,0.14868526,0.00003049161],"about_ca_topic_score_codex":0.39054698,"about_ca_topic_score_gemma":0.6226258,"teacher_disagreement_score":0.609453,"about_ca_system_score_codex":0.021084892,"about_ca_system_score_gemma":0.009586612,"threshold_uncertainty_score":0.7765475},"labels":[],"label_agreement":null},{"id":"W811083732","doi":"","title":"Fishing in Contested Waters: Place and Community in Burnt Church/Esgenoôpetitj","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sincerity; Law; State (computer science); Sociology; Political science; History; Media studies","score_opus":0.101379291360693,"score_gpt":0.39085895295959183,"score_spread":0.2894796615988988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W811083732","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11346673,0.4650056,0.00045561657,0.06483371,0.0039026793,0.00006590506,0.0004067853,0.000092002716,0.35177094],"genre_scores_gemma":[0.498771,0.18798159,0.0010971673,0.005523345,0.00087662163,0.000047192923,0.0004224861,0.00014740977,0.30513316],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99963987,0.000055730623,0.000008584994,0.000030495254,0.00014378181,0.000121497345],"domain_scores_gemma":[0.9997819,0.000038246006,0.000019813931,0.000005438656,0.000034181183,0.000120378485],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047617304,0.00033104344,0.00034388338,0.00074585306,0.0052741496,0.004580288,0.0007782665,0.0007307818,0.016386684],"category_scores_gemma":[0.00035353817,0.00029724688,0.00013958162,0.0022549585,0.0056856023,0.0023570915,0.0027905486,0.0014869424,0.0010017729],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010908034,0.00007625282,0.008827082,0.0013577858,0.000028881866,0.0021625205,0.17265299,0.0001679628,0.00076592196,0.046059847,0.5392377,0.22855406],"study_design_scores_gemma":[0.0000057434945,0.000017529514,0.03479105,0.0011563473,0.000010248861,0.0006378701,0.2567231,0.000054289994,0.0001129477,0.002199738,0.7042715,0.000019634988],"about_ca_topic_score_codex":0.42704403,"about_ca_topic_score_gemma":0.8064921,"teacher_disagreement_score":0.57295597,"about_ca_system_score_codex":0.008426589,"about_ca_system_score_gemma":0.008006126,"threshold_uncertainty_score":0.84911674},"labels":[],"label_agreement":null},{"id":"W819554317","doi":"","title":"Finding Kluskap: A Journey into Mi'kmaw Myth","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mythology; HERO; Politics; Power (physics); Sociology; Identity (music); History; Media studies; Art history; Literature; Art; Classics; Aesthetics; Law; Political science","score_opus":0.1100314772336152,"score_gpt":0.4331352322198977,"score_spread":0.3231037549862825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W819554317","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07444202,0.26236027,0.0072180233,0.35017246,0.012712678,0.00019926162,0.00033288894,0.0005376909,0.29202467],"genre_scores_gemma":[0.40435022,0.1200429,0.0084421765,0.02782101,0.002860146,0.0004406588,0.00033050784,0.0009959383,0.43471652],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99887663,0.0004903755,0.000035077974,0.000118887234,0.00025246438,0.00022651358],"domain_scores_gemma":[0.9990728,0.00032311564,0.00011764702,0.00004362977,0.00011812437,0.0003246412],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019958662,0.0006947695,0.0005662563,0.0016300272,0.011334633,0.010246131,0.0011449226,0.0023348262,0.011967705],"category_scores_gemma":[0.004119709,0.00061650545,0.00029676122,0.0015764716,0.008829105,0.018103229,0.006921427,0.0060809567,0.004133232],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003815161,0.000056556648,0.0006853816,0.00039250558,0.000008444829,0.0013726279,0.3623783,0.00005012697,0.0005337818,0.08359252,0.452251,0.09864066],"study_design_scores_gemma":[0.00000223849,0.0000125395645,0.00060706236,0.0003815148,0.0000027525916,0.00065423327,0.13625993,0.000015827418,0.00013621822,0.00617661,0.85573816,0.000012951144],"about_ca_topic_score_codex":0.008823511,"about_ca_topic_score_gemma":0.021788072,"teacher_disagreement_score":0.9911765,"about_ca_system_score_codex":0.0040592332,"about_ca_system_score_gemma":0.0045223613,"threshold_uncertainty_score":0.040036023},"labels":[],"label_agreement":null},{"id":"W819888092","doi":"","title":"The Indian Status Card as Regulator of Traditional Healer Access","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Ethnology; Sociology; Humanities; Art","score_opus":0.06451578974676635,"score_gpt":0.3651929100883688,"score_spread":0.30067712034160243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W819888092","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2417229,0.003366701,0.0040632244,0.024126086,0.00073227455,0.00013493099,0.00018148709,0.00011532127,0.7255571],"genre_scores_gemma":[0.96933424,0.0012206265,0.0007766562,0.0010787422,0.0001564021,0.00004659617,0.00003846181,0.000031938427,0.027316332],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99588203,0.0018471061,0.00013629133,0.0002864713,0.0011820364,0.00066605903],"domain_scores_gemma":[0.99310935,0.003613385,0.00087042764,0.00069160573,0.001266614,0.00044868185],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00399533,0.00024912087,0.00027885978,0.00207863,0.00994105,0.011939708,0.0011291837,0.0013096113,0.009606739],"category_scores_gemma":[0.008207015,0.00022759258,0.00022848402,0.003174481,0.01819272,0.0049814875,0.004951687,0.003212217,0.000687211],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053089807,0.000034678724,0.00500554,0.00016890564,0.000006762471,0.00033230818,0.27869385,0.00010448227,0.0008036813,0.67414975,0.008229135,0.032417756],"study_design_scores_gemma":[0.000014554711,0.00006054241,0.024417495,0.0010621886,0.00006692933,0.00037873557,0.34687507,0.0007210996,0.0013466674,0.0300664,0.59488577,0.00010446893],"about_ca_topic_score_codex":0.06884463,"about_ca_topic_score_gemma":0.06976078,"teacher_disagreement_score":0.9311554,"about_ca_system_score_codex":0.013306592,"about_ca_system_score_gemma":0.010935079,"threshold_uncertainty_score":0.13688779},"labels":[],"label_agreement":null},{"id":"W830428204","doi":"","title":"Knowing the Day, Knowing the World: Engaging Amerindian Thought in Public Archaeology","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Amazonian Archaeology and Ethnohistory","field":"Arts and Humanities","cited_by":34,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Materiality (auditing); Anthropology; Sociology; Narrative; Indigenous; Discipline; Ethnography; Subject (documents); History; Archaeology; Aesthetics; Art; Literature; Social science","score_opus":0.06605140125901722,"score_gpt":0.28344248215343676,"score_spread":0.21739108089441955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W830428204","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25722262,0.09899571,0.023809595,0.31516358,0.0033843678,0.00031071148,0.00014768142,0.00032639073,0.3006394],"genre_scores_gemma":[0.92535245,0.0218034,0.0131787015,0.01347904,0.00070211507,0.00032076697,0.000072264855,0.00022562155,0.024865663],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99301624,0.0055817934,0.00009837992,0.00020809082,0.0004886491,0.0006068602],"domain_scores_gemma":[0.98572254,0.0128129395,0.0003681365,0.00027898385,0.00028307227,0.00053432013],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01555094,0.0006985435,0.0005359683,0.0022869706,0.01314039,0.012634963,0.0018247466,0.0044069113,0.004204521],"category_scores_gemma":[0.007848642,0.00066028605,0.00030472365,0.0032015336,0.03143464,0.019562399,0.009526062,0.005911901,0.00039978302],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015322048,0.0000517893,0.00051188056,0.00015422021,0.000005054839,0.0004287939,0.8722248,0.000053123935,0.00038906038,0.07946843,0.01750137,0.02919619],"study_design_scores_gemma":[0.00001155993,0.0000217541,0.0009014421,0.0007330134,0.000007536946,0.00027065192,0.75121015,0.00010597194,0.0001827514,0.03717124,0.20936884,0.00001518684],"about_ca_topic_score_codex":0.009445096,"about_ca_topic_score_gemma":0.0369114,"teacher_disagreement_score":0.9905549,"about_ca_system_score_codex":0.01100991,"about_ca_system_score_gemma":0.008666493,"threshold_uncertainty_score":0.08224225},"labels":[],"label_agreement":null},{"id":"W834656760","doi":"","title":"Nunavut: A Health System Profile","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Global Public Health Policies and Epidemiology","field":"Business, Management and Accounting","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Appropriation; Health care; Public health; Library science; Sociology; Political science; Public administration; Archaeology; Geography; Medicine; Law; Nursing","score_opus":0.05701348926282485,"score_gpt":0.3253979308164815,"score_spread":0.26838444155365665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W834656760","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022273973,0.035546325,0.0015232725,0.034547508,0.0020248084,0.0012620186,0.11069549,0.0011178722,0.79100883],"genre_scores_gemma":[0.105439864,0.03813465,0.0069608623,0.011823204,0.0007380337,0.001195577,0.06465091,0.0007829958,0.7702739],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.9994543,0.0000427917,0.000040100065,0.000042163403,0.00024114942,0.00017939582],"domain_scores_gemma":[0.99857223,0.00010996346,0.00006469796,0.00003403314,0.0007182324,0.00050076],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00077769015,0.00042683078,0.00026219408,0.0029505389,0.002559872,0.0027630106,0.00073807786,0.00073195074,0.083769135],"category_scores_gemma":[0.0016735316,0.00028528122,0.0001739935,0.008820305,0.000309088,0.002106028,0.0015378213,0.00077960896,0.01507211],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028815375,0.000019087713,0.004927621,0.0003039755,0.0000027974013,0.00012417787,0.0017407121,0.00008954447,0.00026453484,0.00267921,0.9160854,0.073734075],"study_design_scores_gemma":[0.0000048140373,0.000007843064,0.015945842,0.00031080254,0.0000020326613,0.00010400756,0.002173585,0.000047810066,0.00003934332,0.00033196577,0.9810197,0.000012354166],"about_ca_topic_score_codex":0.7189921,"about_ca_topic_score_gemma":0.85354763,"teacher_disagreement_score":0.9911667,"about_ca_system_score_codex":0.008833267,"about_ca_system_score_gemma":0.019302253,"threshold_uncertainty_score":0.56532556},"labels":[],"label_agreement":null},{"id":"W850010405","doi":"","title":"Principles of Tsawalk: An Indigenous Approach to Global Crisis","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Environmental and Cultural Studies in Latin America and Beyond","field":"Environmental Science","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Axiology; Harmony (color); Epistemology; Metaphysics; Environmental ethics; Action (physics); Sociology; Politics; Philosophy; Political science; Law; Ecology","score_opus":0.02614699473309154,"score_gpt":0.2785941758843554,"score_spread":0.25244718115126386,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W850010405","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007455425,0.13307941,0.040374853,0.10938302,0.003906775,0.0001719658,0.00015240413,0.00027472302,0.70520145],"genre_scores_gemma":[0.4788513,0.099888,0.03288773,0.016198419,0.0024426002,0.00046252273,0.0001667257,0.0005848561,0.36851788],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984864,0.0006536917,0.00006317874,0.00012612397,0.0003916661,0.00027885608],"domain_scores_gemma":[0.99943787,0.0002423674,0.000044144654,0.00005030974,0.000118861164,0.00010638695],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020744314,0.0006953242,0.00047488324,0.0015797354,0.005355251,0.0059837555,0.0014318812,0.0036838239,0.008951608],"category_scores_gemma":[0.0017959824,0.00038032266,0.0005070384,0.001838072,0.018515397,0.0100962045,0.0047469046,0.0055342354,0.0012151598],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009985608,0.000023810626,0.00011650774,0.00026257528,0.0000089702935,0.0002057034,0.03010739,0.0003945253,0.00022837229,0.888499,0.04684566,0.033297475],"study_design_scores_gemma":[0.000005643252,0.000013683584,0.0004260851,0.00048718165,0.00000732702,0.0002548712,0.01339686,0.00040384082,0.00018598612,0.4024333,0.58236414,0.00002109104],"about_ca_topic_score_codex":0.036610197,"about_ca_topic_score_gemma":0.051050425,"teacher_disagreement_score":0.9633898,"about_ca_system_score_codex":0.008328577,"about_ca_system_score_gemma":0.009673464,"threshold_uncertainty_score":0.0727942},"labels":[],"label_agreement":null},{"id":"W85143298","doi":"","title":"Haida Gwaii: Human History and Environment from the Time of Loon to the Time of the Iron People","year":2006,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Archaeology; Library science","score_opus":0.029209957398820315,"score_gpt":0.2881112524912632,"score_spread":0.25890129509244286,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W85143298","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015628348,0.91512185,0.0004703541,0.02131671,0.009762545,0.000027037637,0.00038507802,0.000070849994,0.051282812],"genre_scores_gemma":[0.024607904,0.8263196,0.0014095035,0.0029332498,0.0022799217,0.00007583999,0.00065171206,0.00008454924,0.14163776],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.9996494,0.00004977276,0.000017759927,0.000058053396,0.00017452956,0.000050453444],"domain_scores_gemma":[0.9995415,0.00012536076,0.00005551477,0.00002454289,0.000120262,0.00013281204],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00057712005,0.0013821556,0.00075865234,0.002564731,0.0019780132,0.005155941,0.0010644773,0.0010532581,0.018347159],"category_scores_gemma":[0.0012306548,0.00068795535,0.0002155567,0.0069931718,0.0022015665,0.0047303485,0.0019215965,0.0029763498,0.00469256],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028728044,0.000011900831,0.00086866337,0.0008432806,0.000010639772,0.00021648729,0.008537843,0.000063681146,0.00023384989,0.008057333,0.71177506,0.26935244],"study_design_scores_gemma":[0.0000018260447,0.0000045834486,0.0035730253,0.000976577,0.0000073780875,0.00018501385,0.004030292,0.000013354081,0.00006616813,0.0020899388,0.9890414,0.000010468311],"about_ca_topic_score_codex":0.14762847,"about_ca_topic_score_gemma":0.29613757,"teacher_disagreement_score":0.8523715,"about_ca_system_score_codex":0.0043994924,"about_ca_system_score_gemma":0.0060763615,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W851924017","doi":"","title":"Philosophy and Aboriginal Rights: Critical Dialogues","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Environmental and Cultural Studies in Latin America and Beyond","field":"Environmental Science","cited_by":58,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Aside; Politics; Virtue; Political philosophy; Indigenous; Sociology; Environmental ethics; Law; Philosophy; Political science","score_opus":0.01784407057311932,"score_gpt":0.2767192360081625,"score_spread":0.2588751654350432,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W851924017","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011123985,0.41794473,0.0041351807,0.4152029,0.007858261,0.00012318743,0.000052001156,0.00007603985,0.14348364],"genre_scores_gemma":[0.5797707,0.28169745,0.0060457545,0.04740255,0.007854263,0.0005827782,0.00006965565,0.0002954886,0.07628136],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98610306,0.01134345,0.0001818404,0.00044020003,0.0011301434,0.0008013203],"domain_scores_gemma":[0.98475283,0.0122332405,0.00058202475,0.00038143952,0.0011328711,0.0009176554],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016391765,0.0011065545,0.00097006006,0.0035891968,0.015531993,0.013184855,0.0019936753,0.005801534,0.0046602874],"category_scores_gemma":[0.01607021,0.00046453418,0.00043381072,0.004007011,0.05860373,0.014925484,0.008270045,0.0083057415,0.0006090289],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026770678,0.000032927524,0.00012720426,0.00052866735,0.000009700099,0.00034341548,0.37716925,0.000113091315,0.00012681265,0.49350145,0.10734775,0.020672904],"study_design_scores_gemma":[0.000010654079,0.000013417713,0.0002945954,0.0021399464,0.000005444473,0.00021468362,0.21079253,0.00010112725,0.00009576344,0.18605517,0.6002551,0.000021558912],"about_ca_topic_score_codex":0.038646214,"about_ca_topic_score_gemma":0.033336215,"teacher_disagreement_score":0.9613538,"about_ca_system_score_codex":0.022275819,"about_ca_system_score_gemma":0.019613666,"threshold_uncertainty_score":0.16162312},"labels":[],"label_agreement":null},{"id":"W853471216","doi":"","title":"Cultural Protection, Empowerment and Land Use Planning: Identification of Values in Support of Fort Albany First Nation, Ontario, Canada, Community Based Land Use Planning","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Subsistence agriculture; Political science; Geography; Indigenous; Ethnology; Context (archaeology); Sociology; Archaeology; Ecology","score_opus":0.09683104893633437,"score_gpt":0.33203234512689034,"score_spread":0.23520129619055596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W853471216","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96432334,0.00029959084,0.0002053136,0.0019667088,0.0000097996635,0.000057827256,0.00008307881,0.000004258418,0.033050016],"genre_scores_gemma":[0.9943441,0.00020013428,0.00023950677,0.00007565911,0.0000015434737,0.000021028622,0.000031685206,0.0000018907284,0.0050844857],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991978,0.00018698543,0.000021920714,0.00006638119,0.0002461318,0.00028089975],"domain_scores_gemma":[0.99812585,0.00036458683,0.00025229747,0.00006485717,0.00062625523,0.0005662],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009398933,0.00013931541,0.000112865906,0.00056222954,0.009960386,0.0025909855,0.000546528,0.00025056035,0.0030562836],"category_scores_gemma":[0.0021046605,0.00011156816,0.00010366098,0.0010866838,0.0042912527,0.0005223933,0.0013764998,0.00049510534,0.00007252072],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011127196,0.000116858944,0.3664759,0.00025604805,0.000027281816,0.0011380847,0.5346827,0.0004930925,0.0030725976,0.019253531,0.006167055,0.06820559],"study_design_scores_gemma":[0.00001086422,0.000038003553,0.39100343,0.00017888403,0.000018572127,0.000116291536,0.55974674,0.00030672931,0.00049931655,0.00093314867,0.04712444,0.000023631737],"about_ca_topic_score_codex":0.9851355,"about_ca_topic_score_gemma":0.997047,"teacher_disagreement_score":0.042757444,"about_ca_system_score_codex":0.042757444,"about_ca_system_score_gemma":0.072190784,"threshold_uncertainty_score":0.3102284},"labels":[],"label_agreement":null},{"id":"W9009589","doi":"","title":"Indigenous in the City: Contemporary Identities and Cultural Innovation","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Cultural Heritage Management and Preservation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indigenous; Context (archaeology); Sociology; Urbanization; Identity (music); Negotiation; Gender studies; Geography; Anthropology; Social science; Economic growth; Ecology; Aesthetics; Archaeology","score_opus":0.2669167067066371,"score_gpt":0.30145001827843715,"score_spread":0.03453331157180006,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W9009589","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80311155,0.0055397674,0.0007626037,0.017349588,0.00039359572,0.00004524991,0.00003854668,0.000022584481,0.17273651],"genre_scores_gemma":[0.9809966,0.0028523451,0.00047980796,0.00078883936,0.00008603066,0.000017525643,0.0000136227145,0.000015324087,0.014749882],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9978636,0.00084431807,0.0000621218,0.00021953759,0.00042548915,0.00058502617],"domain_scores_gemma":[0.9985078,0.00043547852,0.0002368604,0.0001600837,0.00022030745,0.0004394171],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002664703,0.00026275814,0.00043175044,0.0015317963,0.02275431,0.006946209,0.0014816363,0.0014712373,0.0065999],"category_scores_gemma":[0.002174302,0.00019762339,0.00020890102,0.0025678729,0.028572105,0.0029968624,0.0076736226,0.0031380428,0.00036098712],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024058952,0.00004127151,0.0027805225,0.000081722734,0.0000070695423,0.0006250257,0.8974247,0.000038093425,0.00028359203,0.08333965,0.0011220996,0.014232242],"study_design_scores_gemma":[0.000007025511,0.00005283419,0.010919603,0.00020530264,0.000017907521,0.000600453,0.84019655,0.00013464614,0.00014906513,0.012035017,0.13563758,0.000044002805],"about_ca_topic_score_codex":0.15816677,"about_ca_topic_score_gemma":0.2308846,"teacher_disagreement_score":0.84183323,"about_ca_system_score_codex":0.010931955,"about_ca_system_score_gemma":0.009579262,"threshold_uncertainty_score":0.3144923},"labels":[],"label_agreement":null},{"id":"W906483311","doi":"","title":"The Havasupai and Preservation: Canyons and Identity","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Archaeology and Natural History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ethnology; Indigenous; Humanities; Stewardship (theology); Environmental ethics; Sociology; Political science; Politics; Ecology; Philosophy; Law","score_opus":0.04533943905157965,"score_gpt":0.34854081568248496,"score_spread":0.3032013766309053,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W906483311","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48526224,0.02173587,0.0020643752,0.011115,0.00039215683,0.000028062008,0.000022885726,0.000022237607,0.47935712],"genre_scores_gemma":[0.9916447,0.0015329975,0.00017204093,0.00014874285,0.000031616884,0.000006889169,0.000004408442,0.0000043790765,0.0064542526],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9984737,0.00086242857,0.00003796948,0.0001307262,0.00014510092,0.00035012816],"domain_scores_gemma":[0.9989812,0.0003275545,0.00021372183,0.000098789445,0.0000762738,0.00030247218],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015724577,0.00024710278,0.00031256367,0.0012984624,0.012917341,0.008000284,0.0007418246,0.0011994719,0.0058749886],"category_scores_gemma":[0.0015096155,0.00015805628,0.00015257952,0.0016071261,0.038540494,0.004705341,0.0077043367,0.002047243,0.00019778399],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030783067,0.00003247689,0.007097855,0.000079821446,0.000007380985,0.00036664066,0.20665632,0.00005942652,0.000090944566,0.7683489,0.0016909718,0.015538378],"study_design_scores_gemma":[0.000010963807,0.00009119361,0.0176279,0.00081077917,0.000024638566,0.0007166841,0.5793591,0.0002542338,0.00031715675,0.19127695,0.20947282,0.000037484933],"about_ca_topic_score_codex":0.018753838,"about_ca_topic_score_gemma":0.047062814,"teacher_disagreement_score":0.9812462,"about_ca_system_score_codex":0.0027399163,"about_ca_system_score_gemma":0.0027694693,"threshold_uncertainty_score":0.03728932},"labels":[],"label_agreement":null},{"id":"W916257806","doi":"","title":"Toxic Representions: Museum Collections and the Contamination of Native Culture","year":2014,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Conservation Techniques and Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnology; Political science; Native american; Humanities; Legislation; Geography; Environmental ethics; Sociology; Law; Art; Philosophy","score_opus":0.048665670608464516,"score_gpt":0.27765714909774525,"score_spread":0.22899147848928073,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W916257806","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8649435,0.010401477,0.0011501582,0.011778519,0.0002615694,0.00017167593,0.00021848816,0.00006809008,0.11100645],"genre_scores_gemma":[0.9769264,0.005448467,0.00082145917,0.0013043527,0.00013113773,0.000048284117,0.00006256777,0.000024721017,0.015232619],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98996335,0.0050027254,0.00030162485,0.0005632268,0.003362639,0.00080636865],"domain_scores_gemma":[0.9824536,0.007142333,0.0049456907,0.0019051287,0.0025727863,0.0009804948],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009335292,0.00043478943,0.00033356168,0.002170559,0.0105918655,0.0074100983,0.0018986306,0.0013218429,0.013180357],"category_scores_gemma":[0.017583232,0.00036731144,0.0005536268,0.002668062,0.011423971,0.0024633058,0.008465297,0.0017833138,0.0004670909],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00049826957,0.0005174444,0.32726714,0.0022264547,0.00042132166,0.003917841,0.3567865,0.00056592986,0.0028700205,0.031673454,0.016468706,0.2567868],"study_design_scores_gemma":[0.000038325375,0.0007365076,0.3939506,0.0035375024,0.0004052571,0.0026273162,0.4156969,0.0003110256,0.00556102,0.0066076205,0.17040059,0.00012736478],"about_ca_topic_score_codex":0.10923279,"about_ca_topic_score_gemma":0.27686137,"teacher_disagreement_score":0.8907672,"about_ca_system_score_codex":0.0073632076,"about_ca_system_score_gemma":0.008102529,"threshold_uncertainty_score":0.21719396},"labels":[],"label_agreement":null},{"id":"W9444090","doi":"","title":"Reading Native American Women: Critical/Creative Representations","year":2007,"lang":"en","type":"article","venue":"Canadian journal of native studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indigenous; Native American studies; Scholarship; Sociology; Native american; Anthropology; Hopi; Appropriation; Gender studies; Value (mathematics); Narrative; Colonialism; Sovereignty; Politics; History; Law; Literature; Political science; Epistemology; Art","score_opus":0.04077436865375179,"score_gpt":0.4173866054316011,"score_spread":0.37661223677784933,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W9444090","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036750022,0.30839357,0.003983976,0.30635732,0.027619142,0.00015266548,0.00009623227,0.00035272044,0.3162944],"genre_scores_gemma":[0.5956044,0.17012356,0.0043739113,0.03149591,0.015043598,0.0006339518,0.00012824299,0.00043874682,0.18215768],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9954941,0.0031923626,0.00010363619,0.00023222162,0.00064392487,0.00033380202],"domain_scores_gemma":[0.995426,0.0028665992,0.00033601964,0.00019529604,0.0006855634,0.0004905766],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006650582,0.0015290807,0.0006597573,0.0032372861,0.011612589,0.0124999015,0.0017787954,0.0031442018,0.0071456195],"category_scores_gemma":[0.007697173,0.00042211116,0.00034707604,0.0028297498,0.020992648,0.0094592,0.0047913706,0.0037975826,0.0010009715],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019726354,0.00006441842,0.00034058045,0.0003475504,0.0000071230224,0.00078952464,0.61157364,0.00003216128,0.0003766139,0.07703374,0.24859567,0.060819313],"study_design_scores_gemma":[0.0000053358663,0.0000106865655,0.0005721632,0.00090935966,0.00000695481,0.00031932868,0.38766354,0.000034887787,0.00015918708,0.021314971,0.5889868,0.000016804779],"about_ca_topic_score_codex":0.012083058,"about_ca_topic_score_gemma":0.014600246,"teacher_disagreement_score":0.0124999015,"about_ca_system_score_codex":0.0054741586,"about_ca_system_score_gemma":0.0060591935,"threshold_uncertainty_score":0.039718032},"labels":[],"label_agreement":null}]}