{"meta":{"query_hash":"57c5f5171f50","filters":{"venue":"Collaborative anthropologies"},"cohort_total":3,"direct_labels_cover":0,"predictions_cover":3,"exported":3,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/57c5f5171f50","api":"https://metacan.xera.ac/api/v1/cohort?venue=Collaborative+anthropologies"},"results":[{"id":"W1974265192","doi":"10.1353/cla.2012.0002","title":"Archaeology as a Tool of Civic Engagement (review)","year":2012,"lang":"en","type":"article","venue":"Collaborative anthropologies","topic":"Archaeological Research and Protection","field":"Earth and Planetary Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Civic engagement; Public engagement; Community engagement; Archaeology; Sociology; Resource (disambiguation); Interpretation (philosophy); Social engagement; History; Media studies; Political science; Public relations; Law; Politics; Social science","score_opus":0.04374238062732913,"score_gpt":0.34329777439457076,"score_spread":0.2995553937672416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1974265192","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003432206,0.9985476,0.000021415628,0.0006355846,0.00040483425,0.0000049084038,0.00001633336,0.000001964546,0.0003330107],"genre_scores_gemma":[0.0004447022,0.99840826,0.000055494784,0.00054514897,0.00031800318,0.000009443119,0.000025065181,0.0000016544441,0.0001923726],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99858946,0.00038788805,0.0002997078,0.00020480441,0.0004150809,0.000102934115],"domain_scores_gemma":[0.9926322,0.0039268383,0.0012465584,0.00014586294,0.0017325518,0.00031579463],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023431603,0.0012593181,0.0020776757,0.006581639,0.0006177609,0.0038718637,0.001497824,0.0026928473,0.010945028],"category_scores_gemma":[0.009331473,0.00073565135,0.0012356279,0.012014032,0.0011871448,0.0042302455,0.0016882683,0.0024257577,0.0034972643],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007941664,0.000041427596,0.0005392588,0.12764327,0.00027480727,0.00016425658,0.00035582497,0.00013066857,0.00019818735,0.0015715951,0.13767864,0.73132265],"study_design_scores_gemma":[0.000032670723,0.00008051415,0.0042276154,0.15459405,0.0006240165,0.001480229,0.00086505903,0.000058481968,0.00014678198,0.0010600978,0.8367751,0.000055291097],"about_ca_topic_score_codex":0.005425677,"about_ca_topic_score_gemma":0.013227183,"teacher_disagreement_score":0.010945028,"about_ca_system_score_codex":0.0013474738,"about_ca_system_score_gemma":0.0064078877,"threshold_uncertainty_score":0.036614776},"labels":[],"label_agreement":null},{"id":"W3023542987","doi":"10.1353/cla.2019.0004","title":"The Vulnerability of Archaeological Logic in Aboriginal Rights and Title Cases in Canada: Theoretical and Empirical Implications","year":2019,"lang":"en","type":"article","venue":"Collaborative anthropologies","topic":"Archaeological Research and Protection","field":"Earth and Planetary Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Ethnocentrism; Archaeological record; History; Sociology; Power (physics); Archaeology; Law; Environmental ethics; Anthropology; Political science; Philosophy","score_opus":0.022396846453023495,"score_gpt":0.33803428938633884,"score_spread":0.31563744293331536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3023542987","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7996182,0.006221843,0.0017837127,0.050473645,0.00008366238,0.00015150818,0.0004928435,0.00003366349,0.14114082],"genre_scores_gemma":[0.9943599,0.0014355746,0.00045940044,0.001208146,0.000027252343,0.000037805326,0.00006590481,0.000013146889,0.002392827],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98685545,0.0029432862,0.00044798703,0.0011097983,0.0037560181,0.0048875203],"domain_scores_gemma":[0.8791367,0.08819276,0.008764368,0.0030558852,0.017060757,0.0037894978],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014382376,0.00043022048,0.0009839475,0.010082893,0.023836382,0.017092487,0.0050106407,0.0034624971,0.006852985],"category_scores_gemma":[0.069945954,0.0007024248,0.00047439753,0.015374845,0.055148203,0.009327987,0.0112497,0.004795656,0.00023534776],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011279593,0.00014068345,0.115109645,0.00056747446,0.00007495744,0.0032252476,0.4553459,0.0016836779,0.00026603017,0.38053,0.007476771,0.035466846],"study_design_scores_gemma":[0.000024851519,0.000027708333,0.11333168,0.0015352909,0.00015212258,0.0005628017,0.7603646,0.0029536607,0.00043617174,0.082601555,0.037869465,0.00014021192],"about_ca_topic_score_codex":0.9864867,"about_ca_topic_score_gemma":0.99082726,"teacher_disagreement_score":0.16618071,"about_ca_system_score_codex":0.16618071,"about_ca_system_score_gemma":0.1386948,"threshold_uncertainty_score":0.9671122},"labels":[],"label_agreement":null},{"id":"W4402333476","doi":"10.1353/cla.2022.a936632","title":"“It’s a bit like saying: I don’t see colour”: Unpacking Coloniality in Kalaallit Nunaat (Greenland) through Epistolary Collaborative Practice","year":2022,"lang":"en","type":"article","venue":"Collaborative anthropologies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Unpacking; Bit (key); History; Art; Computer science; Linguistics; Philosophy; Computer security","score_opus":0.054496217171190235,"score_gpt":0.4255731317502756,"score_spread":0.37107691457908537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402333476","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9483239,0.00064927846,0.005927391,0.0074605597,0.00017183047,0.00012616774,0.00001559274,0.00003248808,0.037292752],"genre_scores_gemma":[0.99352515,0.00022527212,0.0021063143,0.000371741,0.000017903765,0.000029996432,0.000005317791,0.000016497244,0.0037019285],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9929172,0.005427858,0.00011888149,0.0004894888,0.0004365232,0.00061013515],"domain_scores_gemma":[0.99098957,0.006167993,0.0008442248,0.0004941441,0.00046814437,0.0010359108],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.008096647,0.0003463033,0.00037363512,0.0009246463,0.023324307,0.006427905,0.0015214811,0.0015587468,0.003551581],"category_scores_gemma":[0.010301623,0.00034231824,0.0002325646,0.0008831085,0.025646562,0.004306526,0.009282653,0.0027226938,0.00031091506],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011863342,0.00002823659,0.0014764294,0.000053117637,0.0000024232218,0.000601354,0.9861351,0.000026843338,0.0006028131,0.0052837115,0.00035299629,0.005425064],"study_design_scores_gemma":[0.000003628154,0.000038968516,0.001842585,0.0001238932,0.000007884656,0.0004709917,0.96865046,0.00019751403,0.00035868835,0.002461934,0.025827589,0.000015864833],"about_ca_topic_score_codex":0.04086683,"about_ca_topic_score_gemma":0.09441104,"teacher_disagreement_score":0.9766757,"about_ca_system_score_codex":0.0044639152,"about_ca_system_score_gemma":0.008967549,"threshold_uncertainty_score":0.08125788},"labels":[],"label_agreement":null}]}