{"meta":{"query_hash":"dd1818074ed4","filters":{"venue":"Colloquia Humanistica"},"cohort_total":3,"direct_labels_cover":0,"predictions_cover":3,"exported":3,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/dd1818074ed4","api":"https://metacan.xera.ac/api/v1/cohort?venue=Colloquia+Humanistica"},"results":[{"id":"W3120248470","doi":"10.11649/ch.2020.005","title":"The Portrayal of Muslims and Christians in the Traditional Sephardic Tales of Northern Morocco","year":2020,"lang":"en","type":"article","venue":"Colloquia Humanistica","topic":"Language, Linguistics, Cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Folklore; Theology; Art; History; Religious studies; Humanities; Literature; Philosophy","score_opus":0.05054810238015887,"score_gpt":0.21714278057291464,"score_spread":0.16659467819275578,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3120248470","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9781138,0.0017594043,0.00007789609,0.0008997868,0.00007724347,0.000008073332,0.000028086082,0.000004063175,0.019031772],"genre_scores_gemma":[0.9975738,0.00041532502,0.00002717354,0.00008290098,0.000030122777,0.0000028517288,0.000006365681,0.0000022764693,0.0018591479],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9995664,0.00022618478,0.000007146272,0.000019543315,0.000066167544,0.00011454663],"domain_scores_gemma":[0.9997656,0.00009218099,0.000051998883,0.000013724748,0.000029740148,0.000046801295],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00070198876,0.0004744991,0.00018499294,0.0009916708,0.0057666074,0.002160295,0.0002828648,0.0005675493,0.0021061671],"category_scores_gemma":[0.0007701692,0.00012400204,0.00010387373,0.0006734164,0.005302219,0.00043578507,0.0014188834,0.0005604367,0.00019602894],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028529688,0.000030254536,0.01469849,0.00020564492,0.000023933673,0.005057948,0.9382191,0.0001673981,0.005998079,0.012279509,0.0036979022,0.019336473],"study_design_scores_gemma":[0.000010054605,0.00011595674,0.060535453,0.00031166582,0.000027308632,0.0022114532,0.8572864,0.00015622686,0.0011894462,0.000521352,0.07761108,0.000023598855],"about_ca_topic_score_codex":0.030637477,"about_ca_topic_score_gemma":0.0662796,"teacher_disagreement_score":0.030637477,"about_ca_system_score_codex":0.0025488446,"about_ca_system_score_gemma":0.0007079071,"threshold_uncertainty_score":0.06091827},"labels":[],"label_agreement":null},{"id":"W3120872828","doi":"10.11649/ch.2020.004","title":"Transgenerational Memory: From Pre-Holocaust to Post-Yugoslavia","year":2020,"lang":"en","type":"article","venue":"Colloquia Humanistica","topic":"Balkans: History, Politics, Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"The Holocaust; Narrative; Liminality; Transgenerational epigenetics; History; Biography; World War II; Literature; Storytelling; Holocaust survivors; Sociology; Art; Law; Political science; Art history; Anthropology","score_opus":0.04715262700639,"score_gpt":0.3124510142506109,"score_spread":0.2652983872442209,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3120872828","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9811304,0.003194978,0.00007430586,0.000820323,0.000034533594,0.0000095173555,0.0001234811,0.000008214409,0.014604285],"genre_scores_gemma":[0.9983486,0.00048148667,0.000021761132,0.000040479892,0.0000045782954,0.0000028587683,0.000055406123,0.000003990234,0.0010409694],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99960345,0.00009771703,0.000013098493,0.000051053812,0.000035893823,0.0001988354],"domain_scores_gemma":[0.99953294,0.00011800511,0.00010417312,0.000042874115,0.00009200577,0.00011010779],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00065378565,0.00021570106,0.0002238221,0.0013066877,0.0031354735,0.0030100413,0.00058989745,0.0003968297,0.0043227747],"category_scores_gemma":[0.0017535473,0.00013503911,0.000093825045,0.0016043764,0.00394276,0.0018663192,0.003046424,0.0010913975,0.00019890604],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003405817,0.000089120746,0.09970253,0.00025160625,0.000029635647,0.0023127475,0.7996455,0.0001097052,0.0024831581,0.018645337,0.0021170082,0.07427321],"study_design_scores_gemma":[0.000011705619,0.000099308454,0.50102586,0.00039056316,0.000018079327,0.0006925648,0.4373231,0.000052922704,0.0006162775,0.0017801053,0.05796141,0.000028051307],"about_ca_topic_score_codex":0.12517749,"about_ca_topic_score_gemma":0.16720088,"teacher_disagreement_score":0.12517749,"about_ca_system_score_codex":0.0049016573,"about_ca_system_score_gemma":0.002928693,"threshold_uncertainty_score":0.24889779},"labels":[],"label_agreement":null},{"id":"W4200083465","doi":"10.11649/ch.2521","title":"Symbolic and Ritual Practices in the Post-Soviet Urban World: Symbolic Space and Festivity in the Cities of Eastern and Southern Ukraine, 1990s–2010s","year":2021,"lang":"en","type":"article","venue":"Colloquia Humanistica","topic":"Sustainable Urban and Rural Development","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Alberta","keywords":"The Symbolic; Politics; Ukrainian; Sociology; Collective memory; History; Aesthetics; Political science; Law; Art","score_opus":0.02789060614304152,"score_gpt":0.29873092870712964,"score_spread":0.27084032256408813,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200083465","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99453354,0.0012106374,0.00008358987,0.000267763,0.000012703829,0.0000035562691,0.00006998097,0.0000044542485,0.0038138868],"genre_scores_gemma":[0.9989458,0.00037662833,0.00002901162,0.000020288617,0.000004246079,0.0000036118613,0.000052418654,0.000002667546,0.0005653088],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99945027,0.00016739107,0.000035901845,0.00007104838,0.00007582467,0.00019964797],"domain_scores_gemma":[0.9994344,0.000118575095,0.00022048941,0.000052353495,0.000064903565,0.00010913737],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00085349043,0.0002338837,0.00036273513,0.0011994644,0.004230947,0.0035928565,0.00055949704,0.00036810787,0.0007693967],"category_scores_gemma":[0.0010748407,0.00023650509,0.00019077114,0.0021000567,0.0061067906,0.0015401432,0.0044838423,0.0008808588,0.000109165776],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010962374,0.000044114942,0.1220925,0.00022689321,0.000040441857,0.00088522077,0.8405402,0.00039405067,0.0008474601,0.010068998,0.001514612,0.023235964],"study_design_scores_gemma":[0.000004393635,0.00004992318,0.37492108,0.00017245299,0.000016728134,0.00038354844,0.57872933,0.0001333521,0.00045566531,0.0006656621,0.044442803,0.000025103189],"about_ca_topic_score_codex":0.07342314,"about_ca_topic_score_gemma":0.123088,"teacher_disagreement_score":0.07342314,"about_ca_system_score_codex":0.0054032803,"about_ca_system_score_gemma":0.0023607982,"threshold_uncertainty_score":0.14599156},"labels":[],"label_agreement":null}]}