{"meta":{"query_hash":"4785ef099c23","filters":{"venue":"Commoning Ethnography"},"cohort_total":5,"direct_labels_cover":0,"predictions_cover":5,"exported":5,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/4785ef099c23","api":"https://metacan.xera.ac/api/v1/cohort?venue=Commoning+Ethnography"},"results":[{"id":"W2995278574","doi":"10.26686/ce.v2i1.5269","title":"Order of the Magic Lantern Slides","year":2019,"lang":"en","type":"article","venue":"Commoning Ethnography","topic":"Pacific and Southeast Asian Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"University of California, San Diego","keywords":"MAGIC (telescope); Lantern; Narrative; Ethnography; Colonialism; Visual arts; History; Order (exchange); Media studies; Art; Sociology; Art history; Literature; Anthropology","score_opus":0.02361387118931936,"score_gpt":0.2951508160790017,"score_spread":0.27153694488968233,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2995278574","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018553678,0.001375004,0.008672757,0.031867772,0.014865992,0.0013987739,0.0012512779,0.0014885867,0.9205262],"genre_scores_gemma":[0.14369462,0.0011996931,0.023370203,0.0035487337,0.0029408196,0.0006161137,0.00070652703,0.0019523229,0.82197094],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9984518,0.00052913174,0.00009932926,0.00018168187,0.00042874552,0.00030917805],"domain_scores_gemma":[0.9970566,0.00071224506,0.00014770261,0.0003377163,0.00079182396,0.00095382123],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001786579,0.0007590356,0.00034270535,0.0014242987,0.0078475755,0.0059586815,0.00096105307,0.0013833605,0.23799673],"category_scores_gemma":[0.0067355977,0.0006144682,0.00053487945,0.0006284404,0.0022077912,0.0046244957,0.004026341,0.0037948792,0.041762087],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00049971667,0.000110493806,0.001116215,0.00048338453,0.0000141513565,0.0019296007,0.018956317,0.00023459541,0.0059896964,0.1542663,0.7216446,0.09475499],"study_design_scores_gemma":[0.000015778907,0.00006575742,0.00036474006,0.00010703216,0.000004115553,0.00028070534,0.004730507,0.00011636384,0.0012091723,0.0038902177,0.9891951,0.000020489431],"about_ca_topic_score_codex":0.0031289358,"about_ca_topic_score_gemma":0.008878075,"teacher_disagreement_score":0.23799673,"about_ca_system_score_codex":0.0018773823,"about_ca_system_score_gemma":0.0016559315,"threshold_uncertainty_score":0.79617834},"labels":[],"label_agreement":null},{"id":"W3111985414","doi":"10.26686/ce.v3i1.6647","title":"Possibilities of Graphic Ethnography","year":2020,"lang":"en","type":"article","venue":"Commoning Ethnography","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Central European University; University of Oxford; Wenner-Gren Foundation","keywords":"Ethnography; Politics; Section (typography); History; State (computer science); Capital city; Democracy; Capital (architecture); Closure (psychology); Everyday life; Sociology; Media studies; Visual arts; Art; Geography; Anthropology; Ancient history; Political science; Advertising; Law","score_opus":0.09879247228914058,"score_gpt":0.26598763505833256,"score_spread":0.167195162769192,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3111985414","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.061919723,0.017699687,0.041941687,0.039010253,0.001490684,0.0003328436,0.00058254536,0.00028629485,0.83673614],"genre_scores_gemma":[0.9281783,0.008140462,0.023747286,0.0026495554,0.0008324064,0.00083041895,0.000440335,0.00028904903,0.034892127],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.96573615,0.030813336,0.00035312655,0.00090046454,0.0012703643,0.0009266137],"domain_scores_gemma":[0.9678804,0.026026469,0.00068553444,0.0036009415,0.00090093794,0.0009057343],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017928567,0.0008256312,0.0005236217,0.007278103,0.01207251,0.019828156,0.0020833176,0.003413606,0.013211851],"category_scores_gemma":[0.019664874,0.0006625417,0.00063428626,0.005227666,0.04848214,0.015752427,0.0118072545,0.0032094547,0.0012071909],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002962926,0.000019935824,0.00087382284,0.00023027972,0.000012551144,0.0004688077,0.3045284,0.00021504406,0.00018161273,0.6665123,0.0100730555,0.016854525],"study_design_scores_gemma":[0.000027633536,0.000023535022,0.00083758356,0.001121764,0.00001740928,0.00047384462,0.24892905,0.0005126434,0.00024701696,0.21248701,0.5352944,0.000028013132],"about_ca_topic_score_codex":0.005015395,"about_ca_topic_score_gemma":0.008408138,"teacher_disagreement_score":0.019828156,"about_ca_system_score_codex":0.0064252643,"about_ca_system_score_gemma":0.002661434,"threshold_uncertainty_score":0.094816506},"labels":[],"label_agreement":null},{"id":"W3113012707","doi":"10.26686/ce.v3i1.6654","title":"I Said No","year":2020,"lang":"en","type":"article","venue":"Commoning Ethnography","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Work (physics); Field (mathematics); Reflection (computer programming); Point (geometry); Process (computing); Sociology; Public relations; Epistemology; Political science; Computer science; Engineering; Mechanical engineering; Philosophy; Mathematics","score_opus":0.38274002340920216,"score_gpt":0.5251124997303392,"score_spread":0.1423724763211371,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3113012707","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00867646,0.00722314,0.0038726432,0.63256896,0.116557635,0.00040745482,0.0015035578,0.0006930083,0.22849718],"genre_scores_gemma":[0.061424386,0.0043773158,0.0024136412,0.47439617,0.008793302,0.00047390684,0.00065713207,0.00056548737,0.4468986],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9941157,0.0022055565,0.00024821964,0.0009806218,0.0015340403,0.00091575267],"domain_scores_gemma":[0.9889193,0.0014935652,0.0006138123,0.00056854857,0.0058850944,0.0025196052],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005071753,0.0009528379,0.0010124814,0.00082867907,0.0069814334,0.00635867,0.0017378093,0.0057567656,0.12113261],"category_scores_gemma":[0.040020723,0.00047531936,0.000936604,0.00055064727,0.0045472966,0.0075406865,0.004532567,0.014786019,0.04901537],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011797012,0.000053079617,0.0014076495,0.00038289157,0.000030308503,0.00059716,0.010908305,0.000057006924,0.00034712386,0.023745226,0.9279668,0.034386456],"study_design_scores_gemma":[0.0000132665255,0.00004459363,0.00041685227,0.00054809824,0.000016127164,0.00066805916,0.011286058,0.000051067545,0.00016496162,0.003366584,0.98338276,0.000041566313],"about_ca_topic_score_codex":0.0061363033,"about_ca_topic_score_gemma":0.0063936375,"teacher_disagreement_score":0.12113261,"about_ca_system_score_codex":0.0037085179,"about_ca_system_score_gemma":0.005520648,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4206287736","doi":"10.26686/ce.v4i1.6692","title":"‘My Grandmother Never Told Me That Before!’","year":2021,"lang":"en","type":"article","venue":"Commoning Ethnography","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Vietnamese; Oral history; Subaltern; Gender studies; Ethnic group; Ethnography; Narrative; Literacy; Sociology; Reflexivity; Anthropology; Political science; Pedagogy; Politics","score_opus":0.04891307370541935,"score_gpt":0.31419413318620704,"score_spread":0.2652810594807877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206287736","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5045653,0.007895537,0.010082938,0.15240589,0.007198843,0.00028477976,0.0010220682,0.00026380355,0.31628096],"genre_scores_gemma":[0.7797372,0.002778424,0.0024756193,0.01974304,0.00039378987,0.00009808171,0.0002907121,0.00016172636,0.19432147],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988788,0.0006610668,0.00003194362,0.00012043583,0.00013415242,0.00017359835],"domain_scores_gemma":[0.9987382,0.0003472783,0.00015944666,0.00008570648,0.0003426475,0.00032676262],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015977656,0.00045880422,0.00027005168,0.00031470848,0.007205874,0.0017860135,0.00057270046,0.0010136522,0.011610554],"category_scores_gemma":[0.003695013,0.00026615616,0.00014190086,0.00034170251,0.004138197,0.0026228677,0.0018855984,0.0031525958,0.0026837306],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006085304,0.000034205525,0.009163984,0.0001921993,0.000014239388,0.003958184,0.80611813,0.000047509508,0.0015084092,0.027042829,0.11930474,0.03255477],"study_design_scores_gemma":[0.0000052759096,0.000053882675,0.004062301,0.0002919759,0.0000069389157,0.0033626787,0.41255748,0.00008989688,0.0004778307,0.0017409325,0.5773254,0.000025425374],"about_ca_topic_score_codex":0.024667297,"about_ca_topic_score_gemma":0.045875773,"teacher_disagreement_score":0.024667297,"about_ca_system_score_codex":0.0020498422,"about_ca_system_score_gemma":0.0020458573,"threshold_uncertainty_score":0.04904741},"labels":[],"label_agreement":null},{"id":"W4417473457","doi":"10.26686/ce.v6i1.10437","title":"The Prefigurative and Settler-Colonial Politics of Relational Commons","year":2025,"lang":"","type":"article","venue":"Commoning Ethnography","topic":"Agriculture, Land Use, Rural Development","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Calgary","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Grassroots; Commons; Politics; Stewardship (theology); Food sovereignty; Citizen journalism; Political radicalism; Agrarian society; Feminism","score_opus":0.024312607456680745,"score_gpt":0.257491324747021,"score_spread":0.2331787172903403,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417473457","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6846625,0.002083116,0.005887475,0.010073103,0.00009207877,0.000053132975,0.00003212414,0.000045168046,0.29707122],"genre_scores_gemma":[0.9964696,0.00016829211,0.00028178358,0.00012795017,0.000009091073,0.0000067155574,0.0000030373374,0.000008225602,0.0029251787],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99705964,0.0017888707,0.000037141173,0.00032422534,0.00025395572,0.00053620234],"domain_scores_gemma":[0.99705315,0.0017686961,0.00025824123,0.0003376706,0.00012450737,0.00045759315],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040767826,0.00019728074,0.00019486126,0.0011215162,0.015898265,0.008210544,0.00061136275,0.0009579225,0.0033911576],"category_scores_gemma":[0.003980124,0.00024324536,0.00010526482,0.0010958747,0.06865826,0.0044112336,0.007962835,0.0015496956,0.00013603244],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032183176,0.000017315686,0.0035382865,0.000039189097,0.000006145794,0.0005096299,0.39725956,0.00013552466,0.0006802587,0.58218336,0.0013133986,0.014285133],"study_design_scores_gemma":[0.000018539342,0.000056801902,0.015217818,0.00025427222,0.000018650959,0.00083984685,0.5707755,0.00055862725,0.00068377826,0.12197116,0.28956982,0.000035160094],"about_ca_topic_score_codex":0.054066073,"about_ca_topic_score_gemma":0.11962401,"teacher_disagreement_score":0.054066073,"about_ca_system_score_codex":0.009165781,"about_ca_system_score_gemma":0.005009179,"threshold_uncertainty_score":0.1075027},"labels":[],"label_agreement":null}]}