{"meta":{"query_hash":"664fe303aa1e","filters":{"venue":"Critique of Anthropology"},"cohort_total":42,"direct_labels_cover":0,"predictions_cover":42,"exported":42,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/664fe303aa1e","api":"https://metacan.xera.ac/api/v1/cohort?venue=Critique+of+Anthropology"},"results":[{"id":"W1840909892","doi":"10.1177/0308275x15588618","title":"The abandoned village? Introduction to the special issue","year":2015,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Ethnography; Excellence; Sociology; Work (physics); Anthropology; Social science; Environmental ethics; Political science; Law","score_opus":0.030460567986421362,"score_gpt":0.3646552485089188,"score_spread":0.3341946805224974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1840909892","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012183546,0.0011059024,0.0006348015,0.82245415,0.007709349,0.00035289236,0.000004217681,0.00004044018,0.15551469],"genre_scores_gemma":[0.9400595,0.005109781,0.00013260695,0.0017680947,0.04839368,0.000024964176,0.000001811204,0.000010507648,0.004499065],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986378,0.00040280685,0.0002084878,0.0001888522,0.00022223854,0.00033982366],"domain_scores_gemma":[0.9991047,0.00022727645,0.00006524874,0.00019905245,0.0002985922,0.000105131745],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.00083094905,0.000086731234,0.00018440027,0.000019957808,0.0018640899,0.000032581585,0.00034169824,0.00010308288,0.0020482165],"category_scores_gemma":[0.0013806149,0.00004497387,0.000057523335,0.0002192741,0.005846553,0.000062740604,0.00010504392,0.00012374028,0.0001463414],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005739963,0.00003356177,0.000079417536,0.000001185686,0.000012605197,0.000002510415,0.008841199,0.0000020157618,0.000016189422,0.28532764,0.69055843,0.015067837],"study_design_scores_gemma":[0.000101537415,0.00027204322,0.00017759061,0.00000174496,0.000007139915,0.0000020977313,0.092595465,0.0000011402049,0.00031662206,0.0058592134,0.9006043,0.000061077546],"about_ca_topic_score_codex":0.006470286,"about_ca_topic_score_gemma":0.01809702,"teacher_disagreement_score":0.92787594,"about_ca_system_score_codex":0.00006242732,"about_ca_system_score_gemma":0.00008318245,"threshold_uncertainty_score":0.9998202},"labels":[],"label_agreement":null},{"id":"W1966389448","doi":"10.1177/0308275x09104083","title":"Between Flexible Life and Flexible Labor","year":2009,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Asian Industrial and Economic Development","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Left-wing politics; Neoliberalism (international relations); Socialism; Capitalism; Authoritarianism; State socialism; Individualism; Political economy; State (computer science); Sociology; Democracy; Political science; Communism; Politics; Law","score_opus":0.043344576202266824,"score_gpt":0.366103736553303,"score_spread":0.3227591603510362,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1966389448","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6559597,0.00057614496,0.0006797225,0.14302313,0.0007708005,0.0002694357,0.000030538115,0.00014019565,0.1985503],"genre_scores_gemma":[0.9949561,0.0005108091,0.0009613433,0.00082499994,0.00041638795,0.000002377488,0.000003319288,0.0000045793786,0.002320109],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991855,0.000083508436,0.00022788851,0.00016690398,0.000062417996,0.00027378628],"domain_scores_gemma":[0.9995735,0.00007681376,0.000064513806,0.00008366293,0.000050031078,0.00015144267],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00035026477,0.000074844334,0.00024430023,0.0000663664,0.00027697696,0.000017526798,0.0001284508,0.00018054998,0.000978079],"category_scores_gemma":[0.0002003579,0.00007867592,0.000026517755,0.00010656844,0.001092015,0.00011663396,0.000024785235,0.00009779203,0.000026175187],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005889565,0.00013049431,0.069510184,0.000024169945,0.000059420534,0.000010529049,0.015074243,0.0000013483708,0.00025297343,0.74275917,0.043688685,0.1284299],"study_design_scores_gemma":[0.0013521896,0.0007910138,0.13119496,0.00006660356,0.000041935597,0.0000053366157,0.04437469,0.0000031540512,0.008724163,0.10873678,0.704096,0.00061312324],"about_ca_topic_score_codex":0.0012861985,"about_ca_topic_score_gemma":0.00012417758,"teacher_disagreement_score":0.66040736,"about_ca_system_score_codex":0.00003383399,"about_ca_system_score_gemma":0.00031404485,"threshold_uncertainty_score":0.99993515},"labels":[],"label_agreement":null},{"id":"W1969699427","doi":"10.1177/0308275x13510190","title":"Revisiting distinctions between ranching and pastoralism: A matter of interspecies relations between livestock, people, and predators","year":2014,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Rangeland Management and Livestock Ecology","field":"Environmental Science","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Pastoralism; Herding; Livestock; Predation; Persecution; Overgrazing; Rangeland; Ecology; Human–wildlife conflict; Geography; Agroforestry; Grazing; Wildlife; Biology; Political science","score_opus":0.009881290476387241,"score_gpt":0.262809738344001,"score_spread":0.25292844786761376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969699427","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9766263,0.00006377837,0.014806134,0.0033015695,0.000054694035,0.00013709422,0.000015379112,0.000013511119,0.004981563],"genre_scores_gemma":[0.99822235,0.00003544543,0.0014054852,0.000030472542,0.00007625041,0.0000074625204,0.00001030481,0.000008823027,0.00020341776],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.999167,0.00015013493,0.00026456875,0.00020951724,0.000055197528,0.00015353446],"domain_scores_gemma":[0.99934655,0.00033095418,0.00013388577,0.0001274813,0.000010331878,0.000050821505],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021918595,0.0000966042,0.00028757442,0.000069519054,0.00015830676,0.000007866762,0.00008548217,0.00007906611,0.0011239152],"category_scores_gemma":[0.00009981899,0.00009345026,0.00002960876,0.000083326755,0.0010851265,0.00014967863,0.00020307285,0.000102625265,0.00000999559],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035732728,0.000010098304,0.9936713,0.000047645237,0.000017681756,2.5006136e-7,0.00090594497,0.000004073457,0.0001472493,0.0028527423,0.0009075745,0.0014318464],"study_design_scores_gemma":[0.00018957497,0.00015119989,0.9949187,0.000034192904,0.00006900803,0.0000035849182,0.00088604225,0.000030276091,0.000064766566,0.0017311267,0.0018331858,0.00008831944],"about_ca_topic_score_codex":0.00066341675,"about_ca_topic_score_gemma":0.00023077553,"teacher_disagreement_score":0.021596061,"about_ca_system_score_codex":0.000015905893,"about_ca_system_score_gemma":0.000002715049,"threshold_uncertainty_score":0.9997892},"labels":[],"label_agreement":null},{"id":"W1973534524","doi":"10.1177/0308275x0502500407","title":"Book Review: Development and Local Knowledge: New Approaches to Issues in Natural Resources Management, Conservation and Agriculture","year":2005,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Conservation, Biodiversity, and Resource Management","field":"Environmental Science","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Parks Canada","funders":"","keywords":"Natural resource management; Natural resource; Agriculture; Environmental planning; Natural (archaeology); Environmental resource management; Environmental ethics; Political science; Geography; Economics; Philosophy; Archaeology","score_opus":0.02312766751990058,"score_gpt":0.25907033545949143,"score_spread":0.23594266793959084,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1973534524","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49092153,0.27304432,0.0007329342,0.2259341,0.00010071535,0.001089551,0.0000029430187,0.00004590961,0.008128002],"genre_scores_gemma":[0.67529804,0.14029929,0.033486944,0.07400816,0.00023280243,0.000086535176,0.00007062834,0.00003860589,0.07647901],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992602,0.000057672398,0.00019085703,0.00025656106,0.00008585817,0.00014888235],"domain_scores_gemma":[0.9997814,0.000020125799,0.00004231853,0.0000883301,0.000006464544,0.000061348386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001558356,0.00010839363,0.0001665006,0.000058086618,0.00010406576,0.0000100924835,0.00010378893,0.000045650664,0.00036742367],"category_scores_gemma":[0.000011675603,0.000092497685,0.000013982967,0.00014450483,0.0005038891,0.00009597666,0.00030447426,0.00006678691,0.000020985008],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004404055,0.00019648972,0.08668724,0.0008506748,0.000040457984,0.000015540745,0.009424376,0.000034824876,0.000092590846,0.00058478,0.7522735,0.14975546],"study_design_scores_gemma":[0.0001966062,0.000030372406,0.16946448,0.00013684228,0.000014707713,0.000005377649,0.0017052226,0.000045418416,0.00042661215,0.000027314547,0.8278392,0.00010783494],"about_ca_topic_score_codex":0.0005060653,"about_ca_topic_score_gemma":0.0022267466,"teacher_disagreement_score":0.1843765,"about_ca_system_score_codex":0.000059151138,"about_ca_system_score_gemma":0.0000053204676,"threshold_uncertainty_score":0.40230313},"labels":[],"label_agreement":null},{"id":"W1985819007","doi":"10.1177/0308275x03023002002","title":"Scarcity and the Emergence of Fundamentalist Ecology","year":2003,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Water Governance and Infrastructure","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Scarcity; Ecology; Environmentalism; Sociology; Materiality (auditing); Deep ecology; Political ecology; Environmental ethics; Politics; Economics; Political science; Biology; Law","score_opus":0.011346292338802163,"score_gpt":0.3271937208799277,"score_spread":0.3158474285411255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1985819007","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95092016,0.00069195335,0.00012906043,0.0073773144,0.0005683073,0.00013640695,0.000014659811,0.0000066925954,0.040155433],"genre_scores_gemma":[0.9976801,0.0016962071,0.00017364856,0.00024419595,0.000030624626,0.0000031478398,4.9987585e-7,0.000002693224,0.00016883339],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991644,0.00034443595,0.00015923685,0.00009878395,0.00007902223,0.0001541436],"domain_scores_gemma":[0.99960446,0.000106740525,0.00009451933,0.00009737829,0.000070498834,0.00002641035],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00037758308,0.000049900562,0.00017926126,0.000017281163,0.00019894181,0.0000038807216,0.00012568926,0.000086855354,0.0018040382],"category_scores_gemma":[0.00027911898,0.00003606007,0.00003552721,0.00007481255,0.008716615,0.00006642347,0.000024719422,0.000069068345,9.777732e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002175752,0.000020643554,0.040343255,0.000015799082,0.00001080898,0.0000012819391,0.005746255,4.534102e-7,0.00052237214,0.95033765,0.0026445384,0.00033518634],"study_design_scores_gemma":[0.0031893936,0.0006430159,0.1282038,0.00005105453,0.00010029623,0.00004777554,0.15985294,0.000009904442,0.090265155,0.46642345,0.15078367,0.0004295593],"about_ca_topic_score_codex":0.0060457955,"about_ca_topic_score_gemma":0.00409483,"teacher_disagreement_score":0.4839142,"about_ca_system_score_codex":0.000008211345,"about_ca_system_score_gemma":0.00008050801,"threshold_uncertainty_score":0.99910843},"labels":[],"label_agreement":null},{"id":"W2016628597","doi":"10.1177/0308275x13519272","title":"Shame and discipline: The practice and discourse of a “Confucian model” of management in a family firm in China","year":2014,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"China's Socioeconomic Reforms and Governance","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Simon Fraser University","keywords":"Capitalism; China; Sociology; Globalization; Neoliberalism (international relations); Political economy; Economic system; Political science; Economics; Law","score_opus":0.01033449940650882,"score_gpt":0.35437857178406595,"score_spread":0.34404407237755713,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016628597","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9685956,0.00046470173,0.00025991228,0.018788261,0.000047202797,0.00016677544,0.000010136498,0.0000019358363,0.011665466],"genre_scores_gemma":[0.9950533,0.0043415064,0.00038021186,0.000113616654,0.000016573034,0.0000065524637,4.3938985e-7,0.000003995227,0.000083814404],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9992804,0.00011696038,0.00025328956,0.00013927124,0.000069888636,0.00014021111],"domain_scores_gemma":[0.9995203,0.00014382899,0.00017274724,0.00011886508,0.00002126001,0.000022973962],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00074549974,0.00006226407,0.00023069112,0.00004251212,0.00006202452,0.0000055381547,0.00012264491,0.00006498012,0.000009587342],"category_scores_gemma":[0.00013811322,0.0000459109,0.000022690801,0.00006315363,0.0023124993,0.00015992562,0.00008524671,0.00009432067,1.2113496e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008572779,0.00023326249,0.021908605,0.00015633034,0.000023625958,0.0000036441459,0.07180191,0.00011770755,0.00014774087,0.8895822,0.000119434255,0.015819779],"study_design_scores_gemma":[0.0021397779,0.00045028576,0.5206785,0.00028801782,0.00005807383,0.0000048821776,0.24548109,0.008304627,0.0002055779,0.21921295,0.0028611063,0.00031509422],"about_ca_topic_score_codex":0.022248248,"about_ca_topic_score_gemma":0.017143797,"teacher_disagreement_score":0.67036927,"about_ca_system_score_codex":0.000025652227,"about_ca_system_score_gemma":0.00004403683,"threshold_uncertainty_score":0.9842627},"labels":[],"label_agreement":null},{"id":"W2042537531","doi":"10.1177/0308275x07086555","title":"Dispossession and the Anthropology of Labor","year":2008,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Labor Movements and Unions","field":"Social Sciences","cited_by":92,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Globe; Sociology; Capitalism; Inequality; Social inequality; Ethnography; Social stratification; Social anthropology; Gender studies; Anthropology; Social science; Political science; Politics","score_opus":0.01726378832880043,"score_gpt":0.3598013050540557,"score_spread":0.3425375167252553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042537531","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9568936,0.001293125,0.00030246834,0.036012743,0.0004226355,0.00014627069,0.000024404355,0.0000143584475,0.0048903953],"genre_scores_gemma":[0.9875841,0.01137543,0.0001562166,0.00048351372,0.000070276124,0.000004461073,0.000001691173,0.000005228212,0.00031909585],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990072,0.00036654784,0.00021132929,0.00011956443,0.000108619795,0.00018673087],"domain_scores_gemma":[0.99923706,0.00031073604,0.0001038486,0.0001424793,0.00016400254,0.000041871517],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00032260767,0.00006308233,0.00024352194,0.000044468965,0.0005737269,0.0000029215316,0.00015417124,0.00010781342,0.0008723088],"category_scores_gemma":[0.0002971678,0.000041451836,0.000039652543,0.00015093683,0.019988205,0.00007294563,0.00005700763,0.0000839095,4.836778e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043203305,0.000089032874,0.009300186,0.0000072629546,0.00001453704,0.000006027666,0.013624133,1.6501619e-7,0.0005894429,0.9744622,0.000826665,0.0010371561],"study_design_scores_gemma":[0.0067046583,0.0011136073,0.36545756,0.00011959169,0.00014224867,0.000070511276,0.12482312,0.000027380856,0.02489095,0.080132045,0.3959761,0.00054222345],"about_ca_topic_score_codex":0.02086506,"about_ca_topic_score_gemma":0.0038712965,"teacher_disagreement_score":0.89433014,"about_ca_system_score_codex":0.000009131771,"about_ca_system_score_gemma":0.00015087571,"threshold_uncertainty_score":0.98565507},"labels":[],"label_agreement":null},{"id":"W2050266603","doi":"10.1177/0308275x04045420","title":"Moments of Coincidence","year":2004,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Political and Social Dynamics in Chile and Latin America","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"Australian Government","keywords":"Autonomy; Politics; State (computer science); Indigenous; Movement (music); Social movement; Coincidence; Sociology; Political science; Political economy; Law; Philosophy","score_opus":0.021460614720912416,"score_gpt":0.3958722416830683,"score_spread":0.37441162696215585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2050266603","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64230365,0.00028977887,0.0056901313,0.014228981,0.00061318424,0.00014491263,0.00003644239,0.00003689833,0.336656],"genre_scores_gemma":[0.99808687,0.0006658292,0.0007120851,0.0002631178,0.00006988378,0.0000019694025,0.0000013031311,0.0000033001322,0.00019565366],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993195,0.00008030098,0.00017934377,0.00008716951,0.00013064186,0.00020307969],"domain_scores_gemma":[0.99956965,0.0001223669,0.00006467569,0.00007730209,0.00010354351,0.00006247534],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00016091736,0.000044868313,0.00017501798,0.000030406845,0.00014950793,0.0000024068074,0.00014719185,0.000091977665,0.00046233658],"category_scores_gemma":[0.000318459,0.000045181692,0.00005523842,0.00011242021,0.004447854,0.000048633734,0.000025544241,0.00006871632,0.0000050452754],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004088586,0.00008599149,0.00067176705,0.00001283423,0.0000065651143,0.000004701777,0.0038752337,0.0000031084855,0.0002680036,0.99385977,0.000055907836,0.0011520155],"study_design_scores_gemma":[0.0004272831,0.0003651747,0.0033472758,0.000083059604,0.000020954392,0.0000040052264,0.022320284,0.0000055750143,0.0062368507,0.9574048,0.009607307,0.00017741502],"about_ca_topic_score_codex":0.014884104,"about_ca_topic_score_gemma":0.00074318814,"teacher_disagreement_score":0.3557832,"about_ca_system_score_codex":0.000034723864,"about_ca_system_score_gemma":0.00020923933,"threshold_uncertainty_score":0.99826145},"labels":[],"label_agreement":null},{"id":"W2067312945","doi":"10.1177/0308275x08090547","title":"Neoliberalism, Indigeneity and Social Engineering in Ecuador's Amazon","year":2008,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Politics and Society in Latin America","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Neoliberalism (international relations); Decentralization; State (computer science); Restructuring; Amazon rainforest; Indigenous; Sociology; Political economy; Context (archaeology); Political science; Government (linguistics); Public administration; Economic growth; Economics; Geography; Law","score_opus":0.021062568733921583,"score_gpt":0.3365523400514441,"score_spread":0.3154897713175225,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2067312945","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9891715,0.00013195156,0.000045114306,0.004882459,0.00012563652,0.000062681866,0.0000058938294,0.000023968876,0.0055508125],"genre_scores_gemma":[0.99786234,0.0010425575,0.0004306612,0.00044802087,0.00014005903,0.000003796157,0.0000018599743,0.0000070625306,0.00006361813],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9992208,0.00009818961,0.00016051218,0.00011986262,0.000093479,0.0003071512],"domain_scores_gemma":[0.99970096,0.00011156103,0.000042241754,0.00005352728,0.00004219131,0.00004951163],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018295627,0.00006753225,0.00019932698,0.000050935516,0.00028500997,0.0000053279246,0.000091666756,0.00015504177,0.000108240914],"category_scores_gemma":[0.00008954337,0.00007944883,0.000040943647,0.00011126988,0.0024824368,0.000066390785,0.00003257983,0.0001349949,0.0000012203874],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000156851,0.00024587664,0.053998478,0.00010036056,0.000038620718,0.00013294641,0.30371797,0.000017884582,0.0007886163,0.63449806,0.0027985952,0.0036469465],"study_design_scores_gemma":[0.0039866026,0.000996054,0.69567853,0.00013678843,0.00006397697,0.00012794696,0.14261082,0.00053041906,0.015489043,0.048688553,0.08964013,0.002051155],"about_ca_topic_score_codex":0.012386032,"about_ca_topic_score_gemma":0.0006500942,"teacher_disagreement_score":0.64168,"about_ca_system_score_codex":0.000046622998,"about_ca_system_score_gemma":0.00012457666,"threshold_uncertainty_score":0.9941906},"labels":[],"label_agreement":null},{"id":"W2069179714","doi":"10.1177/0308275x13510189","title":"Animal spirits and mimetic affinities: The semiotics of intimacy in African human/animal identities","year":2014,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"Social Sciences and Humanities Research Council of Canada; McGill University","keywords":"Semiotics; Sociology; Human animal; Identity (music); Aesthetics; Epistemology; Livestock; Geography; Art; Philosophy","score_opus":0.022336745748859386,"score_gpt":0.34793015202940375,"score_spread":0.32559340628054434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2069179714","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9692442,0.0011287621,0.00024560487,0.0011985401,0.00025954825,0.00014736138,0.00002662987,0.000019717558,0.027729638],"genre_scores_gemma":[0.9991277,0.00014090493,0.00013737944,0.0002312016,0.0001181475,0.000013953366,0.000008887402,0.00001986849,0.00020197796],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99846303,0.00046225847,0.00044439116,0.00024178745,0.00010588066,0.00028266624],"domain_scores_gemma":[0.99900687,0.0004140765,0.00016167422,0.00026109762,0.000120348224,0.00003594213],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00046709293,0.00014919785,0.00040498495,0.00019757978,0.00008912712,0.000013093436,0.00020617635,0.00015985264,0.0012964654],"category_scores_gemma":[0.00021495346,0.00012516983,0.0000688946,0.0001483726,0.0026188549,0.000073076415,0.00007827671,0.0002139942,0.000009766756],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00037974364,0.00068646437,0.019703805,0.0004311026,0.00014784324,0.00006830098,0.03324881,5.6522174e-7,0.02292668,0.9162615,0.0029951623,0.0031500198],"study_design_scores_gemma":[0.0058562336,0.009558124,0.39374414,0.00042520274,0.0005680421,0.00056710996,0.3578144,0.00012467153,0.05845729,0.16856673,0.0031622741,0.0011557876],"about_ca_topic_score_codex":0.0016844678,"about_ca_topic_score_gemma":0.0005938464,"teacher_disagreement_score":0.7476948,"about_ca_system_score_codex":0.000011612441,"about_ca_system_score_gemma":0.000023749853,"threshold_uncertainty_score":0.9996165},"labels":[],"label_agreement":null},{"id":"W2072179524","doi":"10.1177/0308275x06066585","title":"Book Review: Birth on the Threshold: Childbirth and Modernity in South Asia","year":2006,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Demographic Trends and Gender Preferences","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Modernity; Childbirth; Sociology; Gender studies; History; Pregnancy; Philosophy; Epistemology; Biology","score_opus":0.022986964270060625,"score_gpt":0.3262512601498861,"score_spread":0.30326429587982545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2072179524","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23545739,0.39290878,0.00014285871,0.17068815,0.00037253424,0.0007701384,0.00006805863,0.00009606229,0.19949605],"genre_scores_gemma":[0.9525273,0.04294638,0.000016290736,0.0037789876,0.00006137009,0.00001271133,0.0000023141574,0.000005316137,0.00064936053],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988811,0.00030281534,0.00020971245,0.00020895593,0.000150102,0.00024730284],"domain_scores_gemma":[0.99956465,0.00012374012,0.0000734707,0.0001624502,0.000039237446,0.000036444813],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00051217794,0.00009782691,0.0002269658,0.000085910986,0.00026074346,0.000013953474,0.0001880118,0.00009613367,0.001003766],"category_scores_gemma":[0.00006754342,0.000068739864,0.00004925087,0.00018688469,0.0022708413,0.00006706952,0.00003163632,0.00018050564,0.0000038468147],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027899541,0.00025926557,0.05686344,0.00018183097,0.000020069157,0.000015550944,0.008474033,0.000003051116,0.000012768476,0.8042239,0.123764336,0.006153881],"study_design_scores_gemma":[0.00079293986,0.0005447827,0.20128942,0.0008744407,0.00005055819,0.000010101195,0.019176915,0.000042267053,0.0002982743,0.17351519,0.60280937,0.00059575157],"about_ca_topic_score_codex":0.0025473826,"about_ca_topic_score_gemma":0.008308982,"teacher_disagreement_score":0.71706986,"about_ca_system_score_codex":0.000008368598,"about_ca_system_score_gemma":0.00006286162,"threshold_uncertainty_score":0.99990946},"labels":[],"label_agreement":null},{"id":"W2074093882","doi":"10.1177/0308275x14557094","title":"Lost and/or left behind in a Malagasy outpost of the ‘underworld of gemstones’","year":2015,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Global Maritime and Colonial Histories","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Compromise; Context (archaeology); Articulation (sociology); Sociology; Value (mathematics); Sociality; Face (sociological concept); Gender studies; Law; Political science; Politics; History; Social science","score_opus":0.031112347636007207,"score_gpt":0.3523246331656862,"score_spread":0.32121228552967895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074093882","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94008464,0.0009843084,0.0000139222275,0.014157554,0.0006169275,0.00019962674,0.000028031984,0.0000071026498,0.04390789],"genre_scores_gemma":[0.99816245,0.0001869267,0.00009901619,0.00011164396,0.000038252812,0.0000013920101,5.420285e-7,0.0000042950824,0.001395474],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907154,0.00022942528,0.0002480672,0.000115990486,0.0001564461,0.00017851939],"domain_scores_gemma":[0.99939054,0.00012223952,0.00011220006,0.00013223816,0.00019064288,0.00005215749],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00035241907,0.00006685934,0.0002626056,0.000057157657,0.000081438266,0.0000034033123,0.00021537564,0.00012781947,0.00022964746],"category_scores_gemma":[0.00044794212,0.000053308755,0.00004019212,0.000110546374,0.005044658,0.00007699026,0.00009094957,0.00008981733,0.0000018864888],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007714232,0.00080306066,0.30743754,0.0002723249,0.000044020864,0.000043753153,0.14011247,0.000004207784,0.0016880567,0.5357382,0.0103947595,0.0026901558],"study_design_scores_gemma":[0.0044048787,0.004979936,0.14606728,0.00077615905,0.00020591968,0.000099919984,0.31475782,0.000021373162,0.025498653,0.15825629,0.34398523,0.000946552],"about_ca_topic_score_codex":0.03390435,"about_ca_topic_score_gemma":0.14414297,"teacher_disagreement_score":0.37748194,"about_ca_system_score_codex":0.00004907146,"about_ca_system_score_gemma":0.00039897338,"threshold_uncertainty_score":0.997663},"labels":[],"label_agreement":null},{"id":"W2077968426","doi":"10.1177/0308275x11399972","title":"Dispossession and changes in class relations in Japan since 1980","year":2011,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Social Policy and Reform Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Hegemony; Prosperity; Middle class; Ideology; Class (philosophy); Sociology; Period (music); Order (exchange); Ruling class; Political economy; Development economics; Political science; Economics; Economic growth; Law; Politics; Philosophy","score_opus":0.04845734834680841,"score_gpt":0.38709237332105184,"score_spread":0.3386350249742434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2077968426","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9319801,0.00035471987,0.000008190769,0.024558235,0.00020569075,0.00011191589,0.000003936065,0.000013871245,0.042763356],"genre_scores_gemma":[0.9966451,0.0028999604,0.00007089289,0.00011627911,0.00006796681,0.000008870548,6.228932e-7,0.0000033998713,0.00018689792],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9993808,0.0001507851,0.00012408325,0.00010390656,0.00005025641,0.00019012405],"domain_scores_gemma":[0.9997442,0.00011134577,0.00004036868,0.000047253125,0.000028529308,0.000028315917],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023318194,0.000050053743,0.00014944733,0.00010237736,0.00020543387,0.000002608261,0.000063074076,0.0001439708,0.00003628937],"category_scores_gemma":[0.00023926674,0.000044045213,0.00001369153,0.00017958239,0.002540196,0.000085820415,0.000036371508,0.00010210977,0.0000016295203],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000108668255,0.000071592505,0.16395707,0.000012773812,0.0000029657174,0.0000042423753,0.088691376,4.7003343e-8,0.00009863581,0.7449704,0.00004726681,0.0021327457],"study_design_scores_gemma":[0.00030672183,0.00014349249,0.7229037,0.00008915295,0.000006424504,0.0000012951131,0.1797758,0.0000045798997,0.0006584056,0.09483797,0.0011387275,0.0001337081],"about_ca_topic_score_codex":0.038656842,"about_ca_topic_score_gemma":0.24709846,"teacher_disagreement_score":0.6501324,"about_ca_system_score_codex":0.000027732962,"about_ca_system_score_gemma":0.000048883925,"threshold_uncertainty_score":0.9677448},"labels":[],"label_agreement":null},{"id":"W2090988657","doi":"10.1177/0308275x0102100201","title":"Critique and Sociolinguistic Analysis of Discourse","year":2001,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Discourse Analysis in Language Studies","field":"Arts and Humanities","cited_by":75,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Institute for Christian Studies; University of Toronto","funders":"","keywords":"Sociology; Ethnography; Epistemology; Focus (optics); Inequality; Action (physics); Social inequality; Linkage (software); Social science; Anthropology","score_opus":0.023222535706698574,"score_gpt":0.37764931076114633,"score_spread":0.35442677505444775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2090988657","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84698826,0.0056132246,0.0009742944,0.0039738864,0.00040202955,0.000115335126,0.00018417035,0.000043616965,0.14170521],"genre_scores_gemma":[0.9968829,0.001653235,0.00010459287,0.00016887809,0.00021231305,0.000006669955,0.000021758018,0.000012598631,0.00093705574],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99896073,0.00009597278,0.00039252453,0.00022187213,0.00011330735,0.0002155764],"domain_scores_gemma":[0.9990437,0.00020536002,0.00015215366,0.00023830358,0.00032050995,0.00003997197],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00018765531,0.00014359536,0.00068063353,0.0003911596,0.00016885184,0.000016360465,0.00013324554,0.00005990396,0.0052274414],"category_scores_gemma":[0.0002589257,0.0001262512,0.0002060661,0.00013114046,0.0063762637,0.000077573946,0.000065763714,0.000095845135,0.0000025580885],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021739828,0.00020719226,0.0053684763,0.000074300064,0.0020603968,0.000051633066,0.034787983,0.000009983264,0.000114981594,0.9549268,0.0010838294,0.0012926906],"study_design_scores_gemma":[0.0012891185,0.0011795667,0.011881998,0.00025899024,0.021240909,0.000042296626,0.8541559,0.0011227909,0.0020738367,0.06536825,0.04006476,0.0013215728],"about_ca_topic_score_codex":0.0025836457,"about_ca_topic_score_gemma":0.008181068,"teacher_disagreement_score":0.88955855,"about_ca_system_score_codex":0.000009860819,"about_ca_system_score_gemma":0.000026546304,"threshold_uncertainty_score":0.9963278},"labels":[],"label_agreement":null},{"id":"W2099609684","doi":"10.1177/0308275x03023001810","title":"The Politics of Traveller 'Child Begging' in Ireland","year":2003,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Children's Rights and Participation","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Begging; Politics; Irish; Legislature; Sociology; Context (archaeology); Political science; Gender studies; Criminology; Law; History","score_opus":0.02206470367092905,"score_gpt":0.3590874991548587,"score_spread":0.33702279548392966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2099609684","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8605707,0.0008656014,0.00029941136,0.014815148,0.00048956776,0.00018767604,0.0000091356105,0.000010302464,0.12275241],"genre_scores_gemma":[0.9987556,0.0006958648,0.000053354106,0.00006752033,0.00004630247,0.0000024458423,0.0000011050627,0.0000037580958,0.00037409982],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911386,0.00029616329,0.00021100874,0.000080408005,0.00008840362,0.00021013396],"domain_scores_gemma":[0.9994872,0.00025855014,0.000061342136,0.00009591102,0.000064197084,0.000032748765],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004470932,0.000045979887,0.00012426353,0.000040039053,0.00032480972,0.000005927037,0.00008804273,0.000087625216,0.00026679534],"category_scores_gemma":[0.00028292215,0.00003293248,0.00003367553,0.000102774466,0.0020277903,0.0000344551,0.0000061487494,0.00008127056,0.000001898582],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000044990875,0.000060663602,0.007420451,0.0000061252467,0.0000051604748,0.0000011259765,0.009918708,0.0000034257378,0.000025233147,0.9818813,0.00034568866,0.00032757787],"study_design_scores_gemma":[0.0015437285,0.0005219509,0.054872632,0.00014311432,0.000054924058,0.000014557845,0.052073315,0.000058184356,0.028323915,0.33956274,0.5224197,0.0004112406],"about_ca_topic_score_codex":0.0054528215,"about_ca_topic_score_gemma":0.012090688,"teacher_disagreement_score":0.6423186,"about_ca_system_score_codex":0.000016552862,"about_ca_system_score_gemma":0.0001025436,"threshold_uncertainty_score":0.8243071},"labels":[],"label_agreement":null},{"id":"W2103727984","doi":"10.1177/0308275x09364069","title":"The proposal economy","year":2010,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Community Development and Social Impact","field":"Economics, Econometrics and Finance","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Bureaucracy; Citizenship; Restructuring; Political economy; Moral economy; Political science; Welfare state; Public administration; Sociology; Law; Politics","score_opus":0.02287203978103261,"score_gpt":0.2966265399540516,"score_spread":0.27375450017301894,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2103727984","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6473303,0.0006848858,0.00059920683,0.03607977,0.0018813757,0.00019039937,0.000024879353,0.000038207454,0.313171],"genre_scores_gemma":[0.9982899,0.00025344966,0.00047280197,0.00017474381,0.000086415086,0.000007249061,0.0000035719925,0.000009196958,0.000702691],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993711,0.000020012558,0.0003053805,0.00010129961,0.00000861351,0.00019356702],"domain_scores_gemma":[0.99941397,0.00013485066,0.00012506613,0.0002483387,0.000040326602,0.00003746081],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00044129175,0.000068057394,0.00019530464,0.000055451845,0.00031563186,0.00003061794,0.00028077333,0.00010531073,0.0009964041],"category_scores_gemma":[0.00021835652,0.00006269541,0.000062525985,0.00006478258,0.0010146984,0.000095673924,0.00006424201,0.00026313783,0.00011515794],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000045828397,0.00003471918,0.013253245,0.000005655196,0.00001634526,8.019208e-7,0.0004999423,4.2806338e-8,0.000078950914,0.98136765,0.0027255022,0.002012547],"study_design_scores_gemma":[0.00021764859,0.0000832607,0.01639264,0.0000024145597,0.0000021098658,0.000008509638,0.00092734897,0.00002884877,0.0012971618,0.625592,0.35529968,0.0001483529],"about_ca_topic_score_codex":0.00056628237,"about_ca_topic_score_gemma":0.0011174809,"teacher_disagreement_score":0.35577565,"about_ca_system_score_codex":0.000013684969,"about_ca_system_score_gemma":0.000061083134,"threshold_uncertainty_score":0.9999168},"labels":[],"label_agreement":null},{"id":"W2105801256","doi":"10.1177/0308275x08094391","title":"Writing as a Citizen?","year":2008,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Irish and British Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Citizenship; Politics; Democracy; Ethnography; Sociology; Work (physics); Peace and conflict studies; Political science; Law; Political economy; Environmental ethics; Anthropology","score_opus":0.027752229956612126,"score_gpt":0.37395151479612393,"score_spread":0.3461992848395118,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2105801256","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5399771,0.0012301684,0.0000932056,0.009761357,0.00031277406,0.00007873446,0.0000052432815,0.00006112553,0.4484803],"genre_scores_gemma":[0.99296296,0.004522856,0.0003571693,0.0005671684,0.00029918682,0.0000065629965,0.0000013682996,0.000006679206,0.0012760714],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9990677,0.00014372067,0.00018256567,0.00014529596,0.00014056137,0.0003201073],"domain_scores_gemma":[0.99946874,0.00015861493,0.000048255515,0.00007903328,0.00018497382,0.000060357695],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021878636,0.00006475615,0.00020358629,0.000050095266,0.0008428269,0.000006254317,0.0001350971,0.00010686104,0.0010967937],"category_scores_gemma":[0.00044571553,0.00007402936,0.00006202782,0.00012959116,0.0046555228,0.000083460494,0.000040992905,0.000095466494,0.000042719737],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050409133,0.00038142514,0.05862618,0.00009061343,0.00008534671,0.0012008703,0.045272894,4.2997164e-7,0.0013460838,0.20762828,0.6730371,0.012280329],"study_design_scores_gemma":[0.0024162515,0.001609605,0.050750807,0.00031953797,0.00008897816,0.0012356343,0.43843234,0.0000059885674,0.023047732,0.045064088,0.43563414,0.001394898],"about_ca_topic_score_codex":0.008967143,"about_ca_topic_score_gemma":0.0004480267,"teacher_disagreement_score":0.45298585,"about_ca_system_score_codex":0.00002149437,"about_ca_system_score_gemma":0.00016642443,"threshold_uncertainty_score":0.99981636},"labels":[],"label_agreement":null},{"id":"W2134495008","doi":"10.1177/0308275x07084231","title":"William Roseberry, Class and Inequality in the Anthropology of Migration","year":2007,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Migration, Ethnicity, and Economy","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Class formation; Social reproduction; Sociology; Reproduction; Capitalism; Class (philosophy); Social transformation; Social class; Class analysis; Cultural capital; Social inequality; Commodity; Inequality; Neoclassical economics; Economic geography; Social science; Social capital; Epistemology; Social change; Political science; Economics; Politics; Economic growth; Law","score_opus":0.033937650450039845,"score_gpt":0.38693415490463473,"score_spread":0.3529965044545949,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2134495008","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9796623,0.0006722677,0.0020468538,0.012823471,0.00026574673,0.00018199846,0.0000077769,0.000010059405,0.004329553],"genre_scores_gemma":[0.99736834,0.0020146733,0.00016676555,0.00027115835,0.000116065676,0.000004225886,0.0000057424013,0.000004304724,0.0000487399],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99851644,0.00050849403,0.00044245075,0.00017052433,0.00010558901,0.0002564872],"domain_scores_gemma":[0.9989776,0.00054348714,0.00016211734,0.00015571818,0.00012290044,0.000038169426],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0024377734,0.00007976637,0.00025304896,0.00010657367,0.00020343257,0.0000072610947,0.00017139698,0.00021720123,0.00028274104],"category_scores_gemma":[0.0004243853,0.00006855982,0.000039992654,0.00019440772,0.0047315033,0.00014583352,0.000023275865,0.0001316843,0.0000014845339],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059406666,0.00033393712,0.35750243,0.0000832698,0.000015548825,0.0000075187336,0.20366107,0.0000024989938,0.0013999739,0.43172064,0.0016126023,0.0036011173],"study_design_scores_gemma":[0.0008319153,0.000769025,0.57658416,0.000044161265,0.00003588783,0.000018495424,0.3009346,0.00004212947,0.010852727,0.050747313,0.05880504,0.0003345143],"about_ca_topic_score_codex":0.04915389,"about_ca_topic_score_gemma":0.48888394,"teacher_disagreement_score":0.43973008,"about_ca_system_score_codex":0.000029871491,"about_ca_system_score_gemma":0.00011020132,"threshold_uncertainty_score":0.9979771},"labels":[],"label_agreement":null},{"id":"W2147198493","doi":"10.1177/0308275x07073815","title":"Another Look at Ethnicity as a Biological Concept","year":2007,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Race, Genetics, and Society","field":"Biochemistry, Genetics and Molecular Biology","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Race (biology); Terminology; Sociology; Ethnic group; Mythology; Epistemology; Context (archaeology); Variation (astronomy); Population; Biological anthropology; Anthropology; Gender studies; History; Philosophy; Linguistics; Demography","score_opus":0.018142496646633005,"score_gpt":0.3378745519701524,"score_spread":0.31973205532351945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2147198493","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98095816,0.0030622159,0.007045275,0.0007519893,0.0003092592,0.00013338056,0.000022951088,0.000016458773,0.0077003064],"genre_scores_gemma":[0.9934215,0.0018095413,0.00094426627,0.0019527723,0.0002921555,0.0000037682642,0.00004766404,0.000019853154,0.0015084649],"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.99878484,0.00010745895,0.0002778515,0.0003837463,0.000077986544,0.00036809978],"domain_scores_gemma":[0.9993178,0.000044677017,0.00008852588,0.00033965748,0.00012981094,0.00007953192],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00031184233,0.00015649707,0.00024423073,0.000023234361,0.00012197204,0.000003482741,0.00019423685,0.0005420876,0.0006924174],"category_scores_gemma":[0.00017027059,0.0001437603,0.00015585047,0.00004936102,0.0028018225,0.0000017691223,0.00015714647,0.00011740195,0.000022721828],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018981256,0.00018391314,0.00926034,0.000016337512,0.0000661674,0.000021396298,0.00060467666,0.000003012295,0.9731454,0.0024639196,0.012450372,0.0015946132],"study_design_scores_gemma":[0.00051019527,0.0011082722,0.004725618,0.000006031988,0.000011524982,0.00006621903,0.0015507253,0.000002442586,0.93350315,0.00057624595,0.057730574,0.00020900868],"about_ca_topic_score_codex":0.00013468818,"about_ca_topic_score_gemma":0.00017577244,"teacher_disagreement_score":0.045280203,"about_ca_system_score_codex":0.000020428604,"about_ca_system_score_gemma":0.000061820756,"threshold_uncertainty_score":0.99991196},"labels":[],"label_agreement":null},{"id":"W2149808372","doi":"10.1177/0308275x08090544","title":"Introduction","year":2008,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":193,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Neoliberalism (international relations); Politics; Sociology; Political economy; Power (physics); Work (physics); Political science; Environmental ethics; Law","score_opus":0.03563104619820903,"score_gpt":0.3619690617320406,"score_spread":0.32633801553383157,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2149808372","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40865555,0.0022552079,0.003808749,0.19422907,0.0031746307,0.00023643838,0.0000054877532,0.00016957331,0.3874653],"genre_scores_gemma":[0.98707515,0.009675409,0.00036007553,0.000240867,0.0011207955,0.0000033481701,0.0000014135236,0.000003846556,0.0015190805],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923444,0.00013840321,0.00015080263,0.00014928731,0.0001069757,0.00022008449],"domain_scores_gemma":[0.999614,0.00006375864,0.000048156606,0.000090732574,0.00013471142,0.00004862544],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00013093375,0.00005752179,0.00017436207,0.000030551513,0.0009367359,0.0000022076567,0.00010371802,0.00011189531,0.009941408],"category_scores_gemma":[0.00027599448,0.00004919548,0.00005126952,0.00012738958,0.0086496705,0.0000797333,0.000028693945,0.00008084538,0.000045603905],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017653598,0.00014045738,0.002185158,0.000006127647,0.0000149372245,0.000022746222,0.0059662457,5.322712e-7,0.00027507864,0.8709651,0.116816156,0.0035898013],"study_design_scores_gemma":[0.000112895796,0.00026026464,0.0025050633,0.0000026521802,0.000005927286,0.000016110185,0.022330943,0.0000012129193,0.0020440866,0.005575208,0.96704805,0.000097614924],"about_ca_topic_score_codex":0.005512143,"about_ca_topic_score_gemma":0.0007822518,"teacher_disagreement_score":0.8653899,"about_ca_system_score_codex":0.000028629349,"about_ca_system_score_gemma":0.000054428954,"threshold_uncertainty_score":0.99404824},"labels":[],"label_agreement":null},{"id":"W2152297349","doi":"10.1177/0308275x07073821","title":"Responsible Expertise","year":2007,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Global Security and Public Health","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Futures contract; Promotion (chess); Judgement; Marshalling; Planner; Sociology; Citizen journalism; Public relations; Business; Knowledge management; Political science; Computer science; Law; Politics","score_opus":0.03288296012331475,"score_gpt":0.4333869317643224,"score_spread":0.40050397164100765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2152297349","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43470472,0.0014503518,0.00416393,0.08270112,0.0013218318,0.00020903378,0.000010811567,0.00011156865,0.47532663],"genre_scores_gemma":[0.9967222,0.00069417263,0.000691605,0.0012152916,0.00019145166,0.0000014178033,0.0000014844751,0.000004164244,0.00047820297],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988198,0.0002769499,0.00020770333,0.00012481125,0.0001478276,0.00042285715],"domain_scores_gemma":[0.99928015,0.00024102762,0.000046596186,0.000119433804,0.00014222885,0.000170539],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0018524487,0.000051521092,0.00014014872,0.00008299689,0.00031723862,0.000008068467,0.00016619977,0.00018731138,0.001900903],"category_scores_gemma":[0.0008286514,0.000054975768,0.000039359176,0.0002266469,0.0018883364,0.000105385065,0.000023317429,0.00010421269,0.000026132268],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004303968,0.0000832509,0.0009618638,0.000011366141,0.0000032833302,0.00002250252,0.013317426,5.677436e-8,0.00031157903,0.96416634,0.009831076,0.011248234],"study_design_scores_gemma":[0.00018296827,0.00018726224,0.0025285904,0.00001523507,0.0000030832778,0.0000072837765,0.033382487,0.0000011621745,0.0043676374,0.025240185,0.93397915,0.00010496042],"about_ca_topic_score_codex":0.027595077,"about_ca_topic_score_gemma":0.02493566,"teacher_disagreement_score":0.93892616,"about_ca_system_score_codex":0.00006598925,"about_ca_system_score_gemma":0.00048389597,"threshold_uncertainty_score":0.9990115},"labels":[],"label_agreement":null},{"id":"W2155948706","doi":"10.1177/0308275x13510187","title":"Worldviews and human–animal relations: Critical perspectives on bison–human relations among the Euro-Canadians and Blackfoot","year":2014,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"University of Calgary","keywords":"Human animal; Pastoralism; Environmental ethics; Perception; Sociology; Ecology; Geography; Livestock; Ethnology; Psychology; Biology","score_opus":0.023893496426297928,"score_gpt":0.38096871024647644,"score_spread":0.3570752138201785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2155948706","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8567331,0.000567566,0.00006148614,0.061032057,0.00016474572,0.0002672468,0.000019471638,0.000058920064,0.08109544],"genre_scores_gemma":[0.99828243,0.00019530347,0.00019185174,0.00021620806,0.00017237195,0.000022264654,0.000003448797,0.000016377146,0.0008997662],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.998255,0.00065666315,0.00029167032,0.00033292559,0.00014504147,0.00031870208],"domain_scores_gemma":[0.9981902,0.0011364721,0.00009155255,0.00022345941,0.000217073,0.00014120119],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.00053169596,0.00013896445,0.00022408762,0.00026414337,0.0027453427,0.0000843326,0.00018757259,0.00014693839,0.0013171444],"category_scores_gemma":[0.0016112571,0.0001264753,0.000074201234,0.0002154955,0.012814887,0.00027013663,0.00005238872,0.00040777668,0.00001807498],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000064578526,0.0000783463,0.016038755,0.0000064583414,0.00001784712,0.0000023638124,0.016390176,9.934095e-7,0.00015779209,0.962084,0.005168516,0.000048306774],"study_design_scores_gemma":[0.00039879023,0.0016223665,0.45845258,0.00012762962,0.00016145625,0.000018737019,0.40299103,0.000053308013,0.000057047047,0.08627169,0.04940624,0.00043912386],"about_ca_topic_score_codex":0.01794721,"about_ca_topic_score_gemma":0.2709477,"teacher_disagreement_score":0.8758123,"about_ca_system_score_codex":0.00004289251,"about_ca_system_score_gemma":0.00004003566,"threshold_uncertainty_score":0.99959576},"labels":[],"label_agreement":null},{"id":"W2241996724","doi":"10.1177/0308275x15569852","title":"Soaring to dizzying heights: Christ the Saviour Cathedral as a historical arena for the persecution of Pussy Riot","year":2015,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"University of Toronto","keywords":"Punk; Disenchantment; Prayer; Homecoming; Persecution; Charisma; Victory; Sociology; History; Art; Religious studies; Politics; Law; Art history; Philosophy; Political science","score_opus":0.0747218956275563,"score_gpt":0.31180138791806505,"score_spread":0.23707949229050876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2241996724","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6948596,0.01932759,0.007627228,0.096803285,0.017472586,0.0029674524,0.00025412047,0.0002073375,0.16048081],"genre_scores_gemma":[0.9948879,0.000024914832,0.000054138494,0.0005958104,0.00073527545,0.000048433532,0.0000054388297,0.000011867395,0.0036362368],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992591,0.00007357133,0.00023130674,0.0001483692,0.00010892348,0.00017870437],"domain_scores_gemma":[0.999275,0.00011551195,0.0000986633,0.0002102803,0.0002471371,0.00005338622],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002075785,0.00010653296,0.00021541366,0.000035252742,0.0005584261,0.000017022738,0.00022820989,0.00007003483,0.0007668071],"category_scores_gemma":[0.00014983019,0.00006042194,0.0001130432,0.000026986692,0.0010844927,0.00007695989,0.000038571412,0.00013574121,0.000008074895],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010150562,0.00009338312,0.000020853193,0.00005371032,0.00003311049,0.0000029409512,0.24382582,0.000006396801,0.00034152716,0.6403979,0.11465323,0.00046960937],"study_design_scores_gemma":[0.00024329797,0.00042301364,0.000015568676,0.0000278073,0.000057596757,0.000014852167,0.116617784,0.000019505942,0.0004281009,0.0030621227,0.8789931,0.00009724159],"about_ca_topic_score_codex":0.00766718,"about_ca_topic_score_gemma":0.0068953168,"teacher_disagreement_score":0.76433986,"about_ca_system_score_codex":0.00012434908,"about_ca_system_score_gemma":0.00008762146,"threshold_uncertainty_score":0.9989408},"labels":[],"label_agreement":null},{"id":"W2305591539","doi":"10.1177/0308275x15617303","title":"Sweeping as a site of temporal brokerage: Linking town and forest in Mozambique","year":2015,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McGill University; Syracuse University","keywords":"Temporalities; Woodland; Undergrowth; Ethnography; Logging; Space (punctuation); Geography; Sociology; Environmental planning; Political science; Economic growth; Forestry; Ecology; Archaeology","score_opus":0.04255940315498413,"score_gpt":0.3771012750739035,"score_spread":0.3345418719189194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2305591539","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95808744,0.0021910474,0.000526051,0.010815492,0.00024527634,0.00016878065,0.000003904485,0.000021288097,0.02794071],"genre_scores_gemma":[0.99634147,0.002600064,0.0005829994,0.0002552421,0.000097432174,0.000005216435,0.0000026105809,0.0000062805047,0.00010871608],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9987924,0.00022690457,0.0003323306,0.0002043325,0.00014574053,0.000298294],"domain_scores_gemma":[0.9993346,0.00017454046,0.0001206894,0.00009341617,0.00017602943,0.00010075664],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005263916,0.00010018104,0.00038449318,0.00007850876,0.00020497662,0.0000098395685,0.00011488836,0.00021645382,0.000235376],"category_scores_gemma":[0.00053267495,0.000089198504,0.000045186283,0.00018656772,0.00456744,0.00012926165,0.00011603605,0.00015815964,0.0000024301846],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013065766,0.00029422325,0.49085572,0.00009558518,0.00003040426,0.00011678555,0.047107577,0.000012408758,0.00041286426,0.45376062,0.0010844823,0.0060986667],"study_design_scores_gemma":[0.0041532866,0.0053925337,0.08088443,0.0007944578,0.00007080589,0.000056648685,0.44969425,0.0003221483,0.005530166,0.35004693,0.10186034,0.0011940117],"about_ca_topic_score_codex":0.08073117,"about_ca_topic_score_gemma":0.04951021,"teacher_disagreement_score":0.4099713,"about_ca_system_score_codex":0.000047679372,"about_ca_system_score_gemma":0.00013598063,"threshold_uncertainty_score":0.9981416},"labels":[],"label_agreement":null},{"id":"W2323673007","doi":"10.1177/0308275x14531835","title":"Comparative models of American Indian economic development: Capitalist versus cooperative in the United States and Canada","year":2014,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Mode of production; Sociality; Production (economics); Relations of production; Organizational structure; Sociology; Economic system; Political science; Economy; Political economy; Economics; Law","score_opus":0.029118017489165125,"score_gpt":0.3368114727367693,"score_spread":0.30769345524760416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323673007","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9851877,0.000024058594,0.00007095045,0.0040921657,0.00008010359,0.00008274826,0.00003000449,0.0000025747831,0.010429685],"genre_scores_gemma":[0.9993228,0.00013611803,0.00006278978,0.00042926837,0.000014795193,0.0000064583237,0.000015165337,0.0000020647808,0.000010553391],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9991609,0.00033683123,0.00017717014,0.0000987125,0.000039309914,0.00018707031],"domain_scores_gemma":[0.99898654,0.00079044315,0.000066101966,0.000058613427,0.000045883487,0.000052412375],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00023721259,0.000059693488,0.00022644321,0.000051378836,0.00013615997,0.0000067368533,0.00012668445,0.000033284276,0.000047743117],"category_scores_gemma":[0.00007969894,0.000051883537,0.000008824518,0.00005820849,0.0038287316,0.00006709044,0.000019594867,0.00007040853,4.927436e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031384465,0.00002758438,0.0008510283,0.000009547846,0.000019910234,0.0000020845448,0.06514554,0.00014631313,0.0000026497448,0.9331255,0.00036260948,0.00027584785],"study_design_scores_gemma":[0.0013706727,0.00063849794,0.0072652763,0.000034750472,0.00001961162,0.000002760633,0.9104387,0.0018063608,0.003537565,0.023592787,0.050899103,0.00039390454],"about_ca_topic_score_codex":0.9703313,"about_ca_topic_score_gemma":0.9906818,"teacher_disagreement_score":0.9095327,"about_ca_system_score_codex":0.00009375786,"about_ca_system_score_gemma":0.00065802556,"threshold_uncertainty_score":0.9988823},"labels":[],"label_agreement":null},{"id":"W2468698755","doi":"10.1177/0308275x16654551","title":"Mobility of the elderly in Peru: Life course, labour and the rise of a pensioner economy in a Peruvian peasant community","year":2016,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Peasant; Context (archaeology); Life course approach; Economic growth; Inequality; Citizen journalism; Sociology; Economics; Political science; Geography","score_opus":0.01666136189157081,"score_gpt":0.3319771866186251,"score_spread":0.3153158247270543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2468698755","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.966958,0.00027388847,0.000026935957,0.031085279,0.000057072786,0.00023581207,0.000025152218,0.000003056118,0.0013348324],"genre_scores_gemma":[0.9989866,0.00071095244,0.000021885333,0.00015842725,0.000009994623,0.000008277066,2.71487e-7,0.0000031144364,0.00010047881],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9975098,0.0019037984,0.00030289558,0.00008539964,0.0000695716,0.00012857832],"domain_scores_gemma":[0.99881047,0.0006104927,0.00013483151,0.00024786856,0.00016267606,0.000033635642],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0014684953,0.0000588795,0.0002549737,0.000039435345,0.00013959271,0.000003945607,0.00023441394,0.00009981855,0.00035306663],"category_scores_gemma":[0.00086269417,0.00003167876,0.000044837485,0.00014015868,0.0071096374,0.00006787599,0.0000641806,0.00016686198,3.3537816e-7],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001373814,0.00047754138,0.18669699,0.00007480722,0.000013337607,8.582025e-7,0.08156346,0.0000037590664,0.0004389585,0.72887915,0.00016723257,0.0015464885],"study_design_scores_gemma":[0.003601832,0.000338217,0.61574,0.00020274281,0.00003118823,0.0000032404146,0.33578858,0.00028588722,0.00071697385,0.038431726,0.004673651,0.00018596531],"about_ca_topic_score_codex":0.054977126,"about_ca_topic_score_gemma":0.32808232,"teacher_disagreement_score":0.69044745,"about_ca_system_score_codex":0.000021247848,"about_ca_system_score_gemma":0.00028230387,"threshold_uncertainty_score":0.9955924},"labels":[],"label_agreement":null},{"id":"W2471421634","doi":"10.1177/0308275x16654552","title":"Vice or coping mechanism? Bridging political science and anthropological approaches to the study of corruption","year":2016,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Corruption and Economic Development","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Language change; Embeddedness; Politics; Ethnography; Political corruption; Sociology; Political economy; Narrative; Positive economics; Political science; Social science; Economics; Anthropology; Law","score_opus":0.15737303017849905,"score_gpt":0.38871951992586234,"score_spread":0.2313464897473633,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2471421634","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9349612,0.000014110059,0.007997873,0.05403189,0.0004677088,0.00039763525,0.000003981403,0.000022717704,0.0021028647],"genre_scores_gemma":[0.99899083,0.00008746255,0.00034497093,0.0003808967,0.00007018892,0.000016944894,1.3445535e-7,0.0000042358984,0.00010435654],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99861795,0.00019792902,0.00027696387,0.00027956915,0.00021022544,0.00041734727],"domain_scores_gemma":[0.9992106,0.00026429578,0.00007495777,0.00014721646,0.00015420104,0.00014874751],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0017335763,0.000078118785,0.00021192491,0.00011513814,0.0005778133,0.000020032649,0.0002670362,0.0000628588,0.0005088454],"category_scores_gemma":[0.001007501,0.00004595604,0.000017300383,0.00023295662,0.0046482272,0.00012634278,0.00017988805,0.00005480949,0.000008125416],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006859398,0.00024845326,0.0040035304,0.000013008477,0.0000088331,0.0000031822506,0.015553761,5.401516e-7,0.0015526651,0.9427612,0.00008864783,0.03569763],"study_design_scores_gemma":[0.0019659165,0.003304621,0.06456956,0.00019631315,0.00005727826,0.000069427595,0.89891326,0.00016306547,0.012518762,0.008598792,0.00902362,0.0006193875],"about_ca_topic_score_codex":0.002382828,"about_ca_topic_score_gemma":0.0031107522,"teacher_disagreement_score":0.9341624,"about_ca_system_score_codex":0.0001717361,"about_ca_system_score_gemma":0.0003850649,"threshold_uncertainty_score":0.9980605},"labels":[],"label_agreement":null},{"id":"W2507821112","doi":"10.1177/0308275x16646838","title":"Moral sentiments in Aidland: Aid and development as moral experience","year":2016,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Tourism, Volunteerism, and Development","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Moral development; Morality; Moral disengagement; Sociology; Social cognitive theory of morality; Moral economy; Moral reasoning; Work (physics); Epistemology; Environmental ethics; Political science; Social psychology; Psychology; Politics; Law; Philosophy","score_opus":0.028543306077848732,"score_gpt":0.35261417580759263,"score_spread":0.3240708697297439,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2507821112","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98973334,0.0005142794,0.00030629846,0.0037458588,0.00046037402,0.00015828497,0.0000032660103,0.000033691907,0.005044598],"genre_scores_gemma":[0.99574196,0.0011352369,0.0018096594,0.00023124006,0.000057225716,0.000025967323,0.0000014779451,0.0000090399,0.0009882135],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9986291,0.00014793764,0.00031357148,0.00028303452,0.00020736648,0.0004189864],"domain_scores_gemma":[0.9995521,0.000076153716,0.000070568356,0.00011044474,0.000066860724,0.00012392238],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029508286,0.0001237326,0.00024356025,0.00012049794,0.00020570363,0.0000141779965,0.00017100666,0.00014218822,0.0008680834],"category_scores_gemma":[0.00011077985,0.00010103998,0.000027170194,0.000102991435,0.0017336594,0.00020007533,0.00009503037,0.000066828106,0.000033189135],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019529104,0.00049082714,0.57668805,0.00005554686,0.000058697507,0.00028942293,0.31031924,4.982448e-7,0.002032497,0.05216375,0.005695437,0.052010715],"study_design_scores_gemma":[0.005875269,0.00071303966,0.29957202,0.0006142855,0.000023297122,0.0000768178,0.30596584,0.0000066362836,0.06655821,0.027473014,0.2915155,0.001606058],"about_ca_topic_score_codex":0.005475672,"about_ca_topic_score_gemma":0.002913247,"teacher_disagreement_score":0.28582007,"about_ca_system_score_codex":0.000107954314,"about_ca_system_score_gemma":0.0003449306,"threshold_uncertainty_score":0.9504904},"labels":[],"label_agreement":null},{"id":"W2510653842","doi":"10.1177/0308275x16646835","title":"Extra-ordinary aid and its shadows: The work of gratitude in Nicaraguan humanitarian healthcare","year":2016,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Gratitude; Context (archaeology); Humanitarian aid; Health care; Public relations; Sociology; Medicine; Political science; Nursing; Psychology; Social psychology; Law; History","score_opus":0.036345361126245465,"score_gpt":0.36660889091835874,"score_spread":0.33026352979211326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2510653842","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9233772,0.017151792,0.00007158977,0.05720128,0.00032763122,0.00025037842,0.000006305784,0.000015238717,0.001598566],"genre_scores_gemma":[0.9584728,0.040851913,0.00020471778,0.00031173302,0.00007141067,0.000014287053,7.7289536e-7,0.0000062340696,0.00006616309],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99877596,0.00035129124,0.00029404106,0.00018134725,0.00013972852,0.00025763403],"domain_scores_gemma":[0.99930954,0.00028235727,0.000089703426,0.00013367008,0.00012664124,0.000058095848],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006038114,0.00008384753,0.00022924578,0.000046772846,0.00026707677,0.0000064233186,0.00020835495,0.00015903395,0.00012287713],"category_scores_gemma":[0.00018914387,0.000055366174,0.000048712693,0.00016628663,0.0020828391,0.000083711275,0.00005413141,0.00009475732,0.000002443078],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007647623,0.00020999722,0.074855976,0.00014218235,0.000044863635,0.00002310525,0.30700758,3.9467793e-7,0.000814631,0.59164053,0.021749735,0.0034345356],"study_design_scores_gemma":[0.0015898398,0.0008624555,0.3152559,0.00086306996,0.000032658532,0.000016350046,0.44874847,0.0000014319454,0.0025400158,0.20786144,0.021677969,0.0005504047],"about_ca_topic_score_codex":0.019518107,"about_ca_topic_score_gemma":0.01814998,"teacher_disagreement_score":0.3837791,"about_ca_system_score_codex":0.000054518365,"about_ca_system_score_gemma":0.00023184027,"threshold_uncertainty_score":0.99976623},"labels":[],"label_agreement":null},{"id":"W2527512545","doi":"10.1177/0308275x15588962","title":"Regionalism, mobility, and “the village” as a set of social relations: Himalayan reflections on a South Asian theme","year":2015,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"South Asian Studies and Conflicts","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"US-UK Fulbright Commission","keywords":"Ethnography; Narrative; Sociology; Sign (mathematics); Regionalism (politics); Argument (complex analysis); Meaning (existential); Theme (computing); Social relation; Gender studies; Epistemology; Anthropology; Politics; Political science; Law; Linguistics","score_opus":0.08425127025202837,"score_gpt":0.42032128236582234,"score_spread":0.33607001211379395,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2527512545","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32809347,0.00057159096,0.0001290861,0.22124068,0.0005072581,0.00057119544,0.00005507445,0.00006168374,0.44876996],"genre_scores_gemma":[0.99853224,0.000070556656,0.000070062604,0.00042953744,0.00019991749,0.000023761366,0.0000022546062,0.0000069804028,0.00066467415],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9987591,0.00046162665,0.00022856839,0.00017125366,0.0001920994,0.00018737458],"domain_scores_gemma":[0.9991915,0.00020847122,0.00013665472,0.00013590754,0.0002620409,0.00006541336],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006695905,0.0000822573,0.00025291374,0.0000612151,0.0006051912,0.000012535924,0.00013196025,0.00013882898,0.00015086136],"category_scores_gemma":[0.00089093525,0.00006556737,0.0000787959,0.0002083804,0.006445108,0.00004406947,0.00005641726,0.00012561928,0.000009181088],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011573053,0.000035280893,0.0007332325,0.0000065056925,0.000030496863,0.0000016688299,0.20445727,2.9250307e-7,0.0000053342314,0.7923293,0.0020121706,0.00027268825],"study_design_scores_gemma":[0.0012748521,0.00035808157,0.0021305152,0.000021803187,0.0000584446,0.000008588022,0.8099097,0.0000028175614,0.00004187649,0.098674245,0.08739415,0.00012495024],"about_ca_topic_score_codex":0.003747443,"about_ca_topic_score_gemma":0.0017138382,"teacher_disagreement_score":0.6936551,"about_ca_system_score_codex":0.000036837566,"about_ca_system_score_gemma":0.00020805764,"threshold_uncertainty_score":0.9962588},"labels":[],"label_agreement":null},{"id":"W2538806660","doi":"10.1177/0308275x15588617","title":"The past sits in places: Locality, violence, and memory in Sardinia","year":2015,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Island Studies and Pacific Affairs","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Locality; Identity (music); Sociology; Collective memory; Normative; Element (criminal law); Politics; Perspective (graphical); Gender studies; Collective identity; Geography; Aesthetics; Political science; Law; Art","score_opus":0.027142075008671242,"score_gpt":0.3520383409805242,"score_spread":0.324896265971853,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2538806660","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78146017,0.0060009984,0.00008656042,0.022365185,0.0008561072,0.00025487176,0.000009194585,0.00001797631,0.18894893],"genre_scores_gemma":[0.9929492,0.0067407517,0.000022089018,0.000058986814,0.000078794656,0.0000059493823,5.386455e-7,0.0000029092803,0.0001408197],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.99899626,0.00034373507,0.00017864488,0.00012645438,0.00010395788,0.0002509417],"domain_scores_gemma":[0.99948007,0.000292395,0.000036516663,0.00008077474,0.000061829516,0.000048425827],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001110328,0.000060165257,0.00018331791,0.000041646625,0.00019349348,0.000010778437,0.00011804664,0.00009888179,0.000019372197],"category_scores_gemma":[0.00025187453,0.000044493278,0.000017098177,0.00014471386,0.002804699,0.0000470374,0.0000567712,0.00011005575,0.0000028059485],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029057433,0.00023770619,0.4990607,0.00008091228,0.000029140861,0.00012979227,0.19309184,0.000031070853,0.000013129844,0.2401712,0.021065067,0.04579888],"study_design_scores_gemma":[0.00075998605,0.00020950045,0.010148362,0.00012923862,0.0000049966507,0.000005160493,0.923557,0.000036681144,0.00003596898,0.03152213,0.033434663,0.00015633598],"about_ca_topic_score_codex":0.011975257,"about_ca_topic_score_gemma":0.0881702,"teacher_disagreement_score":0.7304652,"about_ca_system_score_codex":0.000033300777,"about_ca_system_score_gemma":0.00010314838,"threshold_uncertainty_score":0.9999091},"labels":[],"label_agreement":null},{"id":"W2593640885","doi":"10.1177/0308275x17694943","title":"Virtuous power: Ethics, Confucianism, and Psychological self-help in China","year":2017,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Mental Health and Patient Involvement","field":"Health Professions","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"Social Sciences and Humanities Research Council of Canada; London School of Economics and Political Science","keywords":"Virtue ethics; Sociology; Social psychology; Virtue; Psychology; Law; Political science","score_opus":0.23574791651002514,"score_gpt":0.5431791545837302,"score_spread":0.3074312380737051,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2593640885","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95339584,0.0003947945,0.00007384243,0.01668086,0.0016596683,0.00064857834,0.000040797066,0.000036334633,0.02706929],"genre_scores_gemma":[0.99345416,0.002259722,0.00053895416,0.003413036,0.00009841464,0.000045241497,0.000016470614,0.000013070243,0.00016092804],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9977065,0.0007638898,0.0005827828,0.00031655445,0.00012620301,0.0005041129],"domain_scores_gemma":[0.9986389,0.00035314873,0.00030442092,0.00045339458,0.0000833403,0.00016679485],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011075995,0.00013865928,0.0003858746,0.00007837689,0.0011970425,0.00000548909,0.0002036861,0.0005835756,0.0010478774],"category_scores_gemma":[0.00025317882,0.00012340248,0.00003188122,0.000027378517,0.001143771,0.00008052503,0.00017541288,0.0010973598,0.000052490323],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00037689507,0.0010751386,0.7275787,0.002374822,0.000021752336,0.00014875375,0.022996375,1.3098494e-7,0.0003260404,0.23839867,0.0033203352,0.003382384],"study_design_scores_gemma":[0.0051663285,0.0062297317,0.89489734,0.0014622291,0.000024560253,0.000035312056,0.01895149,0.00003690383,0.0006842536,0.034798283,0.03721442,0.0004991223],"about_ca_topic_score_codex":0.0032804923,"about_ca_topic_score_gemma":0.0015844962,"teacher_disagreement_score":0.20360038,"about_ca_system_score_codex":0.00005817934,"about_ca_system_score_gemma":0.00014290238,"threshold_uncertainty_score":0.9998653},"labels":[],"label_agreement":null},{"id":"W2727828747","doi":"10.1177/0308275x15588615","title":"We have always lived in our ancestral village – At the edge of the Hong Kong mega-mall with the Japanese department store","year":2015,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Modernity; Globalization; Transnationalism; Settlement (finance); Mainland China; China; Beijing; Consumerism; Sociology; Gender studies; Geography; Ethnology; Political science; Archaeology; Politics; Law","score_opus":0.041239714409603105,"score_gpt":0.3326653515786122,"score_spread":0.2914256371690091,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2727828747","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9350436,0.0017715842,0.0000023141683,0.0518511,0.00045214145,0.00037723818,0.000015610918,0.000013715205,0.010472748],"genre_scores_gemma":[0.9970253,0.00019120568,0.0000120396435,0.000325706,0.00014872,0.000025129506,0.000002559852,0.000009832161,0.0022594745],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.998144,0.00083044247,0.0002028436,0.00020683561,0.00029803222,0.00031790085],"domain_scores_gemma":[0.9991753,0.000101301506,0.00016643127,0.00032764318,0.00015919999,0.000070115],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006974107,0.00013910278,0.00025278816,0.000022919996,0.00054844865,0.000011074646,0.00056203286,0.00016546428,0.000115203075],"category_scores_gemma":[0.00013293952,0.000065677355,0.00008408239,0.00017928262,0.0039294637,0.00012028081,0.00009489349,0.0002614232,0.0000039555616],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00042419095,0.00047808862,0.036347635,0.000096746815,0.00011014065,0.00009298967,0.85977644,0.00017897734,0.0027189935,0.036797456,0.06257176,0.00040658613],"study_design_scores_gemma":[0.0006453541,0.0003527857,0.0067244866,0.0000829114,0.00005929877,0.000031075437,0.9153771,0.000005781932,0.0022986145,0.00064205524,0.07358123,0.00019929523],"about_ca_topic_score_codex":0.004204085,"about_ca_topic_score_gemma":0.11269182,"teacher_disagreement_score":0.10848773,"about_ca_system_score_codex":0.00015864805,"about_ca_system_score_gemma":0.00028725408,"threshold_uncertainty_score":0.99878126},"labels":[],"label_agreement":null},{"id":"W2740215347","doi":"10.1177/0308275x17719988","title":"Cannibal states, empty bellies: Protest, history and political imagination in post-Dayton Bosnia","year":2017,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Balkans: History, Politics, Society","field":"Social Sciences","cited_by":62,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Politics; Sovereignty; Sociology; Political economy; Political science; Law","score_opus":0.024626851597266443,"score_gpt":0.37239075698354385,"score_spread":0.3477639053862774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2740215347","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8423727,0.0043800646,0.0001846026,0.07720465,0.0021828949,0.000847891,0.00016051607,0.00010873099,0.07255792],"genre_scores_gemma":[0.99715453,0.00057638605,0.0004121138,0.0008574173,0.0001957811,0.00002303727,0.000011211518,0.000018732202,0.0007507988],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99817955,0.00032815457,0.00030422572,0.0003248218,0.00020768934,0.0006555364],"domain_scores_gemma":[0.99878454,0.00016333937,0.0001694468,0.00033952115,0.000340448,0.00020271786],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006602939,0.00014591793,0.0003160302,0.000095332725,0.00061481795,0.000028389843,0.00034513138,0.00028417123,0.0003411954],"category_scores_gemma":[0.0013390596,0.00017374211,0.00005775841,0.000025698488,0.014722217,0.0003627306,0.00008467945,0.00029116045,0.0000071834083],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029300176,0.00027521423,0.03930444,0.00015207502,0.000020199506,0.0000480688,0.053616516,2.9722162e-7,0.0009277152,0.8872074,0.017607912,0.0008108919],"study_design_scores_gemma":[0.002321818,0.00093087606,0.34086907,0.00020699509,0.00009784037,0.000039347604,0.11037609,0.00014921262,0.0023941349,0.093883015,0.44753334,0.0011982799],"about_ca_topic_score_codex":0.21008629,"about_ca_topic_score_gemma":0.050044924,"teacher_disagreement_score":0.79332435,"about_ca_system_score_codex":0.001519042,"about_ca_system_score_gemma":0.0010806675,"threshold_uncertainty_score":0.98795915},"labels":[],"label_agreement":null},{"id":"W2740521579","doi":"10.1177/0308275x17719989","title":"State illegibility in the containment of labour unrest on the Thai-Myanmar border","year":2017,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Asian Geopolitics and Ethnography","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"Social Sciences and Humanities Research Council of Canada; Trent University","keywords":"Unrest; Context (archaeology); Sociology; State (computer science); Political economy; Economics; Law; Politics; Political science","score_opus":0.03337664522370881,"score_gpt":0.4159689648953422,"score_spread":0.3825923196716334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2740521579","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84896404,0.00009587317,0.000022183707,0.09300284,0.00024043665,0.00023826977,0.00004392307,0.000004942765,0.057387467],"genre_scores_gemma":[0.9988043,0.0001924272,0.000018021183,0.00066653563,0.000049981158,0.00001037261,7.178908e-7,0.0000044020944,0.00025329224],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9986016,0.00055652426,0.0002131954,0.00014455532,0.00019540111,0.00028872475],"domain_scores_gemma":[0.998703,0.0004588796,0.00015920772,0.00054127217,0.000104359264,0.00003327852],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0016130949,0.00007756674,0.00018478946,0.00003963201,0.0006857452,0.000025277217,0.0006564017,0.000085237654,0.00047095763],"category_scores_gemma":[0.0006365385,0.000047177116,0.00007324488,0.00007189579,0.007437548,0.000056932186,0.000057935307,0.00017661953,0.0000030685965],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003111194,0.0002183877,0.03905787,0.000024192077,0.00001605376,0.000009343902,0.03966742,0.0000010247512,0.00002340813,0.91857034,0.001349233,0.0010316392],"study_design_scores_gemma":[0.0005316345,0.0005592096,0.23670852,0.000064991116,0.000014728261,0.0000012247584,0.4193585,0.000006493841,0.001493751,0.24382119,0.09724979,0.00018999398],"about_ca_topic_score_codex":0.041142046,"about_ca_topic_score_gemma":0.022774836,"teacher_disagreement_score":0.67474914,"about_ca_system_score_codex":0.00001978237,"about_ca_system_score_gemma":0.00012404835,"threshold_uncertainty_score":0.99526364},"labels":[],"label_agreement":null},{"id":"W2760853513","doi":"10.1177/0308275x17735366","title":"They go to the city, and sometimes they come back: Conceptualising rural and urban spaces through experiences of circular migration in Paraguay","year":2017,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Agriculture and Rural Development Research","field":"Agricultural and Biological Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Work (physics); Sociology; Rural community; Rural area; Order (exchange); Rural history; Economic growth; Geography; Gender studies; Political science; Socioeconomics; Business; Economics; Engineering","score_opus":0.030698147825753738,"score_gpt":0.32123658326132953,"score_spread":0.2905384354355758,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2760853513","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9721315,0.0011273691,0.0000042814763,0.025836278,0.000072303155,0.00020304747,0.000007777549,0.0000047340586,0.0006127221],"genre_scores_gemma":[0.99822426,0.001429452,0.00006639192,0.000102837876,0.000059352795,0.000012600407,0.000007234754,6.3397067e-7,0.00009721839],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9991446,0.00013672137,0.0001991821,0.000182012,0.00012996297,0.0002074963],"domain_scores_gemma":[0.9995253,0.0001781098,0.0001052477,0.00007471171,0.00007477449,0.000041853236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024339379,0.00010706446,0.0002464374,0.000012908579,0.00037226625,0.00006918137,0.00028342867,0.00009649974,0.00019204374],"category_scores_gemma":[0.00010704272,0.00003450734,0.00003094947,0.000059987455,0.001292519,0.00021376576,0.00017326756,0.00008958451,0.0000022856668],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001116461,0.00019954376,0.61108565,0.00008671515,0.000055525587,0.00001626837,0.15738447,0.0000020295884,0.19010645,0.020675857,0.0035255926,0.01675026],"study_design_scores_gemma":[0.00018994106,0.00056516775,0.7703519,0.00011946211,0.00000818255,0.000024844048,0.19141336,0.000006702641,0.02967868,0.0039514494,0.0034854661,0.00020488437],"about_ca_topic_score_codex":0.0063645914,"about_ca_topic_score_gemma":0.0075509734,"teacher_disagreement_score":0.16042776,"about_ca_system_score_codex":0.0000064675505,"about_ca_system_score_gemma":0.000009488693,"threshold_uncertainty_score":0.96214},"labels":[],"label_agreement":null},{"id":"W2902662638","doi":"10.1177/0308275x18806574","title":"‘A Conference That Didn’t’: African Diaspora Studies and an episode in anthropology’s identity politics of representation","year":2018,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"University of Denver; Syracuse University; John Simon Guggenheim Memorial Foundation; University of South Florida; Wenner-Gren Foundation; Rockefeller Archive Center","keywords":"Diaspora; Politics; Identity (music); White (mutation); Gender studies; Context (archaeology); Representation (politics); Power (physics); African studies; Sociology; Anthropology; Media studies; Political science; History; Law","score_opus":0.09051959658921671,"score_gpt":0.44768697131074275,"score_spread":0.35716737472152604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2902662638","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9872457,0.0019017396,0.0004496891,0.0031577542,0.000952156,0.00018818931,0.0000623428,0.000027118444,0.0060153315],"genre_scores_gemma":[0.9959421,0.003097746,0.00035155535,0.00013852965,0.00030347495,0.0000054495295,0.0000075018233,0.000009145962,0.00014446364],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99827325,0.00055082794,0.00034359933,0.00027999067,0.00018274516,0.00036959696],"domain_scores_gemma":[0.9987386,0.00022753676,0.00019459946,0.00023492817,0.0004924439,0.00011189358],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00047489422,0.0001255567,0.00045094357,0.00015097408,0.00035709408,0.00001247472,0.00020900137,0.00020074897,0.0002682281],"category_scores_gemma":[0.0006465791,0.00013082,0.000046218855,0.00018000836,0.02165937,0.00037018396,0.00006950792,0.00012933598,0.0000018446693],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024539444,0.00013353639,0.061135117,0.000089051966,0.00002913268,0.000012401769,0.16347733,2.0997187e-7,0.0003751633,0.77319777,0.001188274,0.0003374734],"study_design_scores_gemma":[0.00048659806,0.00073108816,0.03297271,0.00007992269,0.000069363094,0.000009369493,0.8242241,0.000010491468,0.008906634,0.12863036,0.0036018952,0.00027744696],"about_ca_topic_score_codex":0.088600695,"about_ca_topic_score_gemma":0.14317699,"teacher_disagreement_score":0.6607468,"about_ca_system_score_codex":0.00010685227,"about_ca_system_score_gemma":0.00018042029,"threshold_uncertainty_score":0.9810031},"labels":[],"label_agreement":null},{"id":"W2910293274","doi":"10.1177/0308275x16683060","title":"Sider, Gerald, <i>Skin for skin: Death and life for the Inuit and Innu.</i>","year":2016,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Geography; Demography; Sociology","score_opus":0.047790538006030864,"score_gpt":0.4151465719840098,"score_spread":0.3673560339779789,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2910293274","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7404039,0.0075381077,0.01573179,0.22727202,0.0022777969,0.0047967033,0.0006061622,0.000059014557,0.0013145214],"genre_scores_gemma":[0.98567724,0.005666332,0.00075704587,0.006199279,0.00042417741,0.0005898152,0.0000028620784,0.00002554438,0.0006577034],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985471,0.00013427173,0.0003552639,0.00023490141,0.000034826022,0.0006936868],"domain_scores_gemma":[0.99576265,0.003582114,0.000134182,0.00016918342,0.00028415228,0.0000677496],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005479095,0.00012661076,0.00037584294,0.000042092288,0.0023299516,0.0000027121969,0.000097893746,0.00025702507,0.00022401901],"category_scores_gemma":[0.0006804291,0.00007294736,0.000050616738,0.000028572938,0.0009617593,0.000044451615,0.000162094,0.000121555524,0.0000039138395],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014114334,0.00028314287,0.063352466,0.0025794348,0.0005568969,0.000008362809,0.12299857,4.4396808e-7,0.0016461731,0.54626256,0.22634059,0.03455989],"study_design_scores_gemma":[0.009603889,0.004753778,0.037776973,0.00026489174,0.00030933428,0.000052111864,0.16973692,0.000050203435,0.0018276279,0.07502355,0.6998978,0.0007029205],"about_ca_topic_score_codex":0.002284647,"about_ca_topic_score_gemma":0.025715215,"teacher_disagreement_score":0.4735572,"about_ca_system_score_codex":0.00004615392,"about_ca_system_score_gemma":0.00025962628,"threshold_uncertainty_score":0.9989689},"labels":[],"label_agreement":null},{"id":"W3044690967","doi":"10.1177/0308275x20941573","title":"Concrete violence, indifference and future-making in Mozambique","year":2020,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Water Governance and Infrastructure","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"Leverhulme Trust","keywords":"Prosperity; Politics; Context (archaeology); Afterlife; Silence; Sociology; Aesthetics; Poetics; Functional illiteracy; History; Political science; Poetry; Art; Law; Archaeology; Literature","score_opus":0.014501709056344113,"score_gpt":0.32432267392377334,"score_spread":0.3098209648674292,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3044690967","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96694434,0.00071274024,0.0001510545,0.02797665,0.00021660487,0.000102629216,0.000012664765,0.000020941989,0.0038623572],"genre_scores_gemma":[0.99348485,0.0041852174,0.00030347958,0.001682602,0.00032831173,0.0000031705208,0.0000010831889,0.0000051969146,0.000006065177],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99921316,0.00013995226,0.0001663878,0.00018264618,0.00008020168,0.0002176243],"domain_scores_gemma":[0.9997187,0.00004708384,0.00006976444,0.000062078325,0.000042381213,0.00005995163],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010796948,0.000077932906,0.00020936276,0.000032926884,0.00009797674,0.000012609308,0.00015576472,0.00016846863,0.00026249647],"category_scores_gemma":[0.00010691619,0.000075998825,0.000021086546,0.00013912242,0.0013764569,0.00014805057,0.000045266355,0.00017736455,0.0000017450542],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000089623805,0.000010764187,0.20472607,0.00013280987,0.000014121304,0.000072532115,0.10236182,5.469977e-7,0.0058792145,0.6670171,0.001138073,0.018557297],"study_design_scores_gemma":[0.0019339217,0.0011340828,0.5275429,0.0006463706,0.000033681656,0.000028192908,0.12235658,0.00009290263,0.01996842,0.21349989,0.11172253,0.0010405583],"about_ca_topic_score_codex":0.0017047477,"about_ca_topic_score_gemma":0.00071577035,"teacher_disagreement_score":0.45351723,"about_ca_system_score_codex":0.00001667685,"about_ca_system_score_gemma":0.000092073045,"threshold_uncertainty_score":0.50716126},"labels":[],"label_agreement":null},{"id":"W4293228570","doi":"10.1177/0308275x221074828","title":"Defying national homogeneity: Hidden acts of <i>Zainichi</i> Korean resistance in Japan","year":2022,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Hegemony; Dialectic; Sociology; Politics; Opposition (politics); Ethnography; Colonialism; Collective action; Resistance (ecology); Gender studies; Cultural hegemony; Political science; Epistemology; Law; Anthropology","score_opus":0.028291360386530417,"score_gpt":0.33933905555867744,"score_spread":0.31104769517214703,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4293228570","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7971312,0.0019301304,0.000009951283,0.007645996,0.0005327358,0.00016956839,0.00007354573,0.000026457195,0.19248043],"genre_scores_gemma":[0.9983269,0.00011809861,0.00022386645,0.00029556314,0.000069545466,0.000017425666,0.0000107897995,0.0000068901436,0.00093092956],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99853337,0.0005166535,0.00024792738,0.00018161653,0.00031652636,0.000203887],"domain_scores_gemma":[0.9994506,0.00013768194,0.00012590193,0.000107131884,0.0001380278,0.00004060731],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008190718,0.000068724825,0.00021242767,0.00009924357,0.0004892386,0.0000033094288,0.00028416928,0.000089659596,0.0009909915],"category_scores_gemma":[0.0003293961,0.00008062252,0.000059647893,0.00031703035,0.0015047415,0.000089409645,0.00006485687,0.00019971686,0.0000017500481],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006838477,0.0002360508,0.005661316,0.000049764618,0.000013533469,0.000016189199,0.05766789,0.000008760665,0.0033198718,0.9274145,0.0052731824,0.00027060485],"study_design_scores_gemma":[0.0011038159,0.00034561646,0.0091781225,0.00008497006,0.000032537788,0.000018100354,0.27567422,0.000004363181,0.005360277,0.12123844,0.5864617,0.0004978262],"about_ca_topic_score_codex":0.0013501748,"about_ca_topic_score_gemma":0.027772611,"teacher_disagreement_score":0.806176,"about_ca_system_score_codex":0.00015647132,"about_ca_system_score_gemma":0.000429828,"threshold_uncertainty_score":0.9999222},"labels":[],"label_agreement":null},{"id":"W4391024904","doi":"10.1177/0308275x241228727","title":"True selves, suspicious lives: Public deceits, hopes of restoration, and existential troubles in misdocumented pasts","year":2024,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"Agence Nationale de la Recherche","keywords":"Existentialism; Narrative; Sociology; Betrayal; Politics; Ethnography; Dictatorship; Feeling; Psychoanalysis; Public discourse; Aesthetics; Gender studies; Criminology; Psychology; Social psychology; Law; Political science; Literature; Philosophy; Anthropology; Democracy","score_opus":0.030176003957553314,"score_gpt":0.36789575535710123,"score_spread":0.3377197513995479,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391024904","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8817042,0.038463023,0.0009022907,0.053811274,0.001078368,0.00043711546,0.00003073631,0.00010454762,0.023468437],"genre_scores_gemma":[0.9765392,0.022686532,0.00026780795,0.00010499614,0.0001261015,0.0000103864395,0.000006380649,0.000008221359,0.00025038188],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985452,0.00032411466,0.00039088723,0.0002730269,0.00015795718,0.0003088066],"domain_scores_gemma":[0.99930966,0.00025246906,0.00007527081,0.0000972824,0.00019268953,0.000072637486],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00032995257,0.00011819558,0.00034966404,0.00014306795,0.00029887535,0.00003984662,0.00014669554,0.00016266479,0.0009110733],"category_scores_gemma":[0.0003839453,0.000099438425,0.00005539173,0.00037993988,0.00572459,0.0002470813,0.00006906672,0.00012997766,0.000002601508],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005045283,0.00024992807,0.004259222,0.00016896272,0.0000643962,0.000063113286,0.015030178,4.9033946e-7,0.0005719596,0.9627798,0.006124725,0.010636758],"study_design_scores_gemma":[0.0015327911,0.0028096354,0.01138249,0.0005369837,0.00010259995,0.000027944188,0.32570818,0.00010818697,0.0044423477,0.05698886,0.5956317,0.00072824094],"about_ca_topic_score_codex":0.016755959,"about_ca_topic_score_gemma":0.028066419,"teacher_disagreement_score":0.9057909,"about_ca_system_score_codex":0.0000503895,"about_ca_system_score_gemma":0.00016661757,"threshold_uncertainty_score":0.99756134},"labels":[],"label_agreement":null},{"id":"W4399055751","doi":"10.1177/0308275x241253373","title":"A decolonial anthropology: You can dismantle the master’s house with the master’s tools","year":2024,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Oppression; Ethnography; Anthropology; Law; Political science","score_opus":0.052140422647351865,"score_gpt":0.35316665555779886,"score_spread":0.301026232910447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399055751","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23208645,0.006633643,0.002557667,0.73055536,0.0028451856,0.00090745045,0.000097116805,0.00034850973,0.02396861],"genre_scores_gemma":[0.990544,0.0048503713,0.0000958436,0.0016575047,0.0006715956,0.000066314075,0.0000037939287,0.000039519175,0.0020710654],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99739856,0.00065386976,0.0003583799,0.0004814228,0.00032243723,0.00078530883],"domain_scores_gemma":[0.99828327,0.00095841556,0.00011219265,0.00038292847,0.00015447671,0.00010873522],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.000589667,0.00027232373,0.00045294897,0.000060375067,0.0023684932,0.0001612416,0.00070949335,0.0002731981,0.0043548266],"category_scores_gemma":[0.00019097871,0.0001308897,0.00016375366,0.00040780957,0.019540893,0.00018530003,0.00023266413,0.00046646525,0.00006242518],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022151023,0.00032253432,0.0039746473,0.00010488405,0.0004068869,0.00047180924,0.063435264,0.000006257326,0.00019589964,0.8200189,0.08155469,0.029286725],"study_design_scores_gemma":[0.0003719995,0.0017047982,0.0015744414,0.00008962881,0.00016951592,0.00007468139,0.23449333,0.000037368474,0.0006972272,0.007206714,0.7531618,0.0004185216],"about_ca_topic_score_codex":0.025792018,"about_ca_topic_score_gemma":0.11010406,"teacher_disagreement_score":0.81281215,"about_ca_system_score_codex":0.00016378687,"about_ca_system_score_gemma":0.00034995744,"threshold_uncertainty_score":0.9989303},"labels":[],"label_agreement":null}]}