{"meta":{"query_hash":"664fe303aa1e","filters":{"venue":"Critique of Anthropology"},"cohort_total":42,"direct_labels_cover":0,"predictions_cover":42,"exported":42,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/664fe303aa1e","api":"https://metacan.xera.ac/api/v1/cohort?venue=Critique+of+Anthropology"},"results":[{"id":"W1840909892","doi":"10.1177/0308275x15588618","title":"The abandoned village? Introduction to the special issue","year":2015,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Ethnography; Excellence; Sociology; Work (physics); Anthropology; Social science; Environmental ethics; Political science; Law","score_opus":0.030460567986421362,"score_gpt":0.3646552485089188,"score_spread":0.3341946805224974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1840909892","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016079602,0.02566955,0.00053311256,0.24334729,0.68453574,0.0000498158,0.00025469324,0.00011097152,0.04389095],"genre_scores_gemma":[0.021278886,0.024154015,0.00038029067,0.06252137,0.74952424,0.00012150288,0.00035719314,0.0002568843,0.14140557],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992644,0.00021057486,0.000043930428,0.00017594857,0.00018891261,0.00011616545],"domain_scores_gemma":[0.9982638,0.00081222446,0.00010082927,0.00011071182,0.00035289596,0.00035969686],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013661276,0.00074932113,0.000686159,0.0010991509,0.0038699317,0.0050886166,0.0014789876,0.0052565644,0.025755644],"category_scores_gemma":[0.0040426464,0.0002882792,0.00052349747,0.0007500255,0.0024756524,0.003657809,0.0032041594,0.0070617055,0.005722371],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009176162,0.000015484988,0.00012547574,0.000094759496,0.0000022199029,0.00016357897,0.000591184,0.000013223519,0.00005624502,0.0050920234,0.9851467,0.008689992],"study_design_scores_gemma":[0.00000243336,0.00001251301,0.0005539142,0.00018190208,0.0000024821652,0.00015457615,0.0006040916,0.000027161122,0.000035579105,0.0013289123,0.99709034,0.0000060347948],"about_ca_topic_score_codex":0.0025518008,"about_ca_topic_score_gemma":0.003983129,"teacher_disagreement_score":0.025755644,"about_ca_system_score_codex":0.0020765658,"about_ca_system_score_gemma":0.0015015204,"threshold_uncertainty_score":0.086161196},"labels":[],"label_agreement":null},{"id":"W1966389448","doi":"10.1177/0308275x09104083","title":"Between Flexible Life and Flexible Labor","year":2009,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Asian Industrial and Economic Development","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Left-wing politics; Neoliberalism (international relations); Socialism; Capitalism; Authoritarianism; State socialism; Individualism; Political economy; State (computer science); Sociology; Democracy; Political science; Communism; Politics; Law","score_opus":0.043344576202266824,"score_gpt":0.366103736553303,"score_spread":0.3227591603510362,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1966389448","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43061718,0.0048999013,0.009551561,0.07450907,0.00050270464,0.000035177658,0.00007060815,0.000056497563,0.47975722],"genre_scores_gemma":[0.99203426,0.0003322139,0.0004612738,0.0011993682,0.00004510159,0.000012607848,0.000008691624,0.000012470639,0.005894012],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99813396,0.0010545496,0.00003637715,0.00023125428,0.00015809655,0.00038576117],"domain_scores_gemma":[0.99844116,0.0006466042,0.00022937865,0.00018218101,0.00010187453,0.0003987747],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018303789,0.0003506506,0.00018134875,0.0007277244,0.0062606134,0.0054868804,0.0005406276,0.0012481634,0.0049464838],"category_scores_gemma":[0.001933983,0.00018126887,0.0002058894,0.0005590306,0.05704926,0.0065190424,0.008279671,0.0029151568,0.0003714545],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032018732,0.000019927918,0.0018681705,0.000035407855,0.000004574334,0.00033205538,0.08333876,0.00009767905,0.0002584728,0.90488744,0.0018428416,0.007282629],"study_design_scores_gemma":[0.000021159276,0.00006814117,0.0062629646,0.00031222543,0.0000076251163,0.00064833055,0.18395233,0.00043392193,0.0005024731,0.55866975,0.24907288,0.00004822385],"about_ca_topic_score_codex":0.0031231896,"about_ca_topic_score_gemma":0.0036953643,"teacher_disagreement_score":0.0062606134,"about_ca_system_score_codex":0.003320944,"about_ca_system_score_gemma":0.0019292644,"threshold_uncertainty_score":0.024095297},"labels":[],"label_agreement":null},{"id":"W1969699427","doi":"10.1177/0308275x13510190","title":"Revisiting distinctions between ranching and pastoralism: A matter of interspecies relations between livestock, people, and predators","year":2014,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Rangeland Management and Livestock Ecology","field":"Environmental Science","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Pastoralism; Herding; Livestock; Predation; Persecution; Overgrazing; Rangeland; Ecology; Human–wildlife conflict; Geography; Agroforestry; Grazing; Wildlife; Biology; Political science","score_opus":0.009881290476387241,"score_gpt":0.262809738344001,"score_spread":0.25292844786761376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969699427","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19121127,0.037655763,0.012950522,0.46882915,0.0031295686,0.000041323583,0.00009286641,0.000063759595,0.28602582],"genre_scores_gemma":[0.96827644,0.0040698266,0.0017560286,0.01777541,0.0011472107,0.000030196195,0.000014746879,0.000021064223,0.006908976],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99732023,0.0014049499,0.000085632644,0.00050843216,0.00039816936,0.00028268088],"domain_scores_gemma":[0.99604803,0.0027092604,0.00032217213,0.00028675472,0.00038669028,0.00024702973],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066378517,0.00028656542,0.0005883168,0.0010981305,0.0046264715,0.007387536,0.0014392115,0.0027853241,0.0020349913],"category_scores_gemma":[0.003464411,0.00023589817,0.00020624601,0.0010632378,0.08298782,0.010911766,0.0027321863,0.006217355,0.00010641619],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018313396,0.00001657121,0.0014518887,0.00007639771,0.0000077778805,0.00010522293,0.024565538,0.00013181295,0.0001541595,0.9588254,0.0031756973,0.011471188],"study_design_scores_gemma":[0.000025748426,0.000048170594,0.013877359,0.0005431496,0.000030152069,0.00017747027,0.036571633,0.00050257903,0.00023001146,0.75321436,0.19473591,0.00004343529],"about_ca_topic_score_codex":0.017281905,"about_ca_topic_score_gemma":0.051268715,"teacher_disagreement_score":0.017281905,"about_ca_system_score_codex":0.0052745347,"about_ca_system_score_gemma":0.00398504,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W1973534524","doi":"10.1177/0308275x0502500407","title":"Book Review: Development and Local Knowledge: New Approaches to Issues in Natural Resources Management, Conservation and Agriculture","year":2005,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Conservation, Biodiversity, and Resource Management","field":"Environmental Science","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Parks Canada","funders":"","keywords":"Natural resource management; Natural resource; Agriculture; Environmental planning; Natural (archaeology); Environmental resource management; Environmental ethics; Political science; Geography; Economics; Philosophy; Archaeology","score_opus":0.02312766751990058,"score_gpt":0.25907033545949143,"score_spread":0.23594266793959084,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1973534524","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001706407,0.79577976,0.0012199103,0.071165055,0.0673672,0.000055562214,0.00020186682,0.00008752783,0.06395243],"genre_scores_gemma":[0.0029977893,0.66229016,0.0016061587,0.045776952,0.049358305,0.0001328462,0.00038081786,0.00015628985,0.23730071],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99898785,0.00021506187,0.000056458466,0.00010078373,0.0005864242,0.00005343413],"domain_scores_gemma":[0.99568427,0.002252984,0.00022562219,0.00009322186,0.0013969572,0.0003469798],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014072198,0.0010731898,0.0018669412,0.0029782024,0.0011055381,0.004446777,0.0016022903,0.0031936727,0.029879602],"category_scores_gemma":[0.004978224,0.000455531,0.00052247674,0.0058800317,0.001764984,0.004303358,0.0011679844,0.0043870057,0.014615376],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003670238,0.000006290494,0.000018741353,0.00030943486,0.0000042662,0.000011026145,0.00003538229,0.000036604662,0.00002680405,0.0027596771,0.9782008,0.018587321],"study_design_scores_gemma":[0.0000054756993,0.000005896345,0.0001428028,0.0006147278,0.000008085484,0.00006866288,0.000052332696,0.000022731409,0.000017467879,0.001911927,0.997145,0.0000050174194],"about_ca_topic_score_codex":0.007840284,"about_ca_topic_score_gemma":0.030421322,"teacher_disagreement_score":0.029879602,"about_ca_system_score_codex":0.0031093408,"about_ca_system_score_gemma":0.0043866807,"threshold_uncertainty_score":0.09995723},"labels":[],"label_agreement":null},{"id":"W1985819007","doi":"10.1177/0308275x03023002002","title":"Scarcity and the Emergence of Fundamentalist Ecology","year":2003,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Water Governance and Infrastructure","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Scarcity; Ecology; Environmentalism; Sociology; Materiality (auditing); Deep ecology; Political ecology; Environmental ethics; Politics; Economics; Political science; Biology; Law","score_opus":0.011346292338802163,"score_gpt":0.3271937208799277,"score_spread":0.3158474285411255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1985819007","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1689523,0.014508539,0.046145074,0.19100654,0.00080834207,0.00003968109,0.000050466195,0.00009307781,0.57839596],"genre_scores_gemma":[0.98875254,0.0017727963,0.0016994645,0.0022008733,0.0004274501,0.000028659584,0.000011619496,0.000018784753,0.005087737],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9980609,0.0009344277,0.00003870778,0.00027870902,0.00041933294,0.00026799404],"domain_scores_gemma":[0.9967894,0.0019849408,0.00032414458,0.00032015683,0.00033284535,0.00024853335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046157264,0.00023339629,0.00037263666,0.00136192,0.0041599735,0.0037858367,0.00059282384,0.0020061056,0.0026258405],"category_scores_gemma":[0.0048672142,0.00019274875,0.00028812423,0.00077867386,0.032281063,0.0080758985,0.005260566,0.0038873006,0.00017316444],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021611133,0.000004537803,0.0001424313,0.000007115509,0.0000011500409,0.000020410407,0.0011595534,0.000120346274,0.000041134525,0.99584645,0.0005784844,0.0020762417],"study_design_scores_gemma":[0.0000029047808,0.0000047173667,0.00024240883,0.000011157975,6.1298675e-7,0.00002230847,0.00036427478,0.00021026688,0.000025621075,0.98040545,0.018707799,0.0000024512947],"about_ca_topic_score_codex":0.0012787374,"about_ca_topic_score_gemma":0.0013949077,"teacher_disagreement_score":0.0046157264,"about_ca_system_score_codex":0.0042032236,"about_ca_system_score_gemma":0.0014650088,"threshold_uncertainty_score":0.030496716},"labels":[],"label_agreement":null},{"id":"W2016628597","doi":"10.1177/0308275x13519272","title":"Shame and discipline: The practice and discourse of a “Confucian model” of management in a family firm in China","year":2014,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"China's Socioeconomic Reforms and Governance","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Simon Fraser University","keywords":"Capitalism; China; Sociology; Globalization; Neoliberalism (international relations); Political economy; Economic system; Political science; Economics; Law","score_opus":0.01033449940650882,"score_gpt":0.35437857178406595,"score_spread":0.34404407237755713,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016628597","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9571452,0.0014455375,0.001388164,0.016730918,0.000107296415,0.000027395636,0.0000074979257,0.000015223208,0.023132753],"genre_scores_gemma":[0.99804187,0.0001689323,0.000119609416,0.00037036682,0.000009895286,0.000006386604,0.0000014217766,0.0000022530178,0.0012793336],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99632746,0.0021026284,0.00015503935,0.00033840156,0.0004331044,0.0006433027],"domain_scores_gemma":[0.997247,0.0014735948,0.00051235873,0.00021064252,0.00022363005,0.0003327724],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007978954,0.0005025206,0.00045868856,0.0013483609,0.0244185,0.0057996805,0.0015285296,0.0023213762,0.0013015021],"category_scores_gemma":[0.0046433755,0.00030207122,0.00024235436,0.0019324715,0.03823666,0.0034790637,0.0044102767,0.0028334875,0.00006299316],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027495978,0.000032088657,0.008868895,0.000055987904,0.000014252326,0.0010463025,0.81251514,0.00035064513,0.00068711705,0.16667356,0.0015921072,0.008136413],"study_design_scores_gemma":[0.00002778428,0.0001494015,0.022755127,0.00039857408,0.00004448099,0.00048439525,0.829419,0.0043696114,0.0016673357,0.034160517,0.10641392,0.00010977519],"about_ca_topic_score_codex":0.10748532,"about_ca_topic_score_gemma":0.112360425,"teacher_disagreement_score":0.10748532,"about_ca_system_score_codex":0.026759204,"about_ca_system_score_gemma":0.019105664,"threshold_uncertainty_score":0.21371937},"labels":[],"label_agreement":null},{"id":"W2042537531","doi":"10.1177/0308275x07086555","title":"Dispossession and the Anthropology of Labor","year":2008,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Labor Movements and Unions","field":"Social Sciences","cited_by":92,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Globe; Sociology; Capitalism; Inequality; Social inequality; Ethnography; Social stratification; Social anthropology; Gender studies; Anthropology; Social science; Political science; Politics","score_opus":0.01726378832880043,"score_gpt":0.3598013050540557,"score_spread":0.3425375167252553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042537531","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22985256,0.037267163,0.011304742,0.114717215,0.0010623053,0.000039142637,0.000043434553,0.00005034999,0.60566306],"genre_scores_gemma":[0.98051137,0.0037694292,0.0009088986,0.0019471819,0.0003395129,0.000040395895,0.000008787447,0.000014489737,0.0124599235],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99789906,0.0015724296,0.000030138146,0.00013475624,0.00021850852,0.00014506871],"domain_scores_gemma":[0.99874216,0.00090943865,0.00012785451,0.000086799184,0.00005432531,0.00007950252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019622096,0.00035291672,0.00024306291,0.001469431,0.0064016124,0.0050602984,0.00060609565,0.0013285789,0.0029341427],"category_scores_gemma":[0.0017992527,0.00013416122,0.00019796814,0.00096042606,0.051772103,0.0040557957,0.0041675386,0.0024325368,0.00016694733],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000048214265,0.000010293697,0.0004942924,0.000021567106,0.0000013119709,0.000063827465,0.022881083,0.000076900586,0.000036588524,0.971339,0.0010740621,0.0039963434],"study_design_scores_gemma":[0.0000082923,0.00002312679,0.001146286,0.00020538316,0.0000026951932,0.00012209221,0.05436398,0.00023504466,0.000092859125,0.7962884,0.14750433,0.00000749497],"about_ca_topic_score_codex":0.004019346,"about_ca_topic_score_gemma":0.0042851754,"teacher_disagreement_score":0.0064016124,"about_ca_system_score_codex":0.0037009462,"about_ca_system_score_gemma":0.0020754011,"threshold_uncertainty_score":0.02685231},"labels":[],"label_agreement":null},{"id":"W2050266603","doi":"10.1177/0308275x04045420","title":"Moments of Coincidence","year":2004,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Political and Social Dynamics in Chile and Latin America","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"Australian Government","keywords":"Autonomy; Politics; State (computer science); Indigenous; Movement (music); Social movement; Coincidence; Sociology; Political science; Political economy; Law; Philosophy","score_opus":0.021460614720912416,"score_gpt":0.3958722416830683,"score_spread":0.37441162696215585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2050266603","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15388799,0.007435268,0.061068963,0.044770412,0.0025987856,0.00013735282,0.00029381333,0.0003416575,0.7294657],"genre_scores_gemma":[0.9837298,0.00071780325,0.00323827,0.0012317612,0.00051560067,0.000070529626,0.00007278985,0.000111401445,0.010312033],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99259984,0.003232264,0.00022118732,0.0013678966,0.0012449324,0.0013339188],"domain_scores_gemma":[0.99376327,0.0028810238,0.001004345,0.0010959436,0.0006002067,0.0006552622],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053030113,0.0005301494,0.00073518953,0.002420521,0.010653948,0.013722146,0.0016522935,0.0032981483,0.01018814],"category_scores_gemma":[0.016800795,0.00051850826,0.0007974325,0.0020523504,0.05318479,0.019853001,0.017019507,0.0062402477,0.001027085],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003446242,0.0000051095203,0.00046689282,0.000033291006,0.0000053135063,0.00026493668,0.02857598,0.00009058189,0.00017485111,0.96480054,0.0022379798,0.0033101218],"study_design_scores_gemma":[0.000019762534,0.000055040455,0.0011415251,0.00021927191,0.000013080998,0.0011978791,0.048288018,0.00036364447,0.00038376768,0.67313236,0.27513736,0.000048298003],"about_ca_topic_score_codex":0.0015997194,"about_ca_topic_score_gemma":0.001602638,"teacher_disagreement_score":0.013722146,"about_ca_system_score_codex":0.0051067644,"about_ca_system_score_gemma":0.0021870297,"threshold_uncertainty_score":0.037052333},"labels":[],"label_agreement":null},{"id":"W2067312945","doi":"10.1177/0308275x08090547","title":"Neoliberalism, Indigeneity and Social Engineering in Ecuador's Amazon","year":2008,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Politics and Society in Latin America","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Neoliberalism (international relations); Decentralization; State (computer science); Restructuring; Amazon rainforest; Indigenous; Sociology; Political economy; Context (archaeology); Political science; Government (linguistics); Public administration; Economic growth; Economics; Geography; Law","score_opus":0.021062568733921583,"score_gpt":0.3365523400514441,"score_spread":0.3154897713175225,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2067312945","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86468667,0.0058986605,0.00108515,0.014757316,0.00003949343,0.00001878359,0.000009963017,0.000012462539,0.11349153],"genre_scores_gemma":[0.9977586,0.0006092879,0.00013591856,0.00014413285,0.000009028772,0.000007958811,0.0000016014645,0.0000024705992,0.0013310121],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9993968,0.00035870066,0.000015881316,0.000055010365,0.00004822812,0.00012535337],"domain_scores_gemma":[0.99946886,0.000257397,0.0001309229,0.000044827157,0.00004425136,0.000053798383],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011099238,0.00014684741,0.0001828484,0.0007660825,0.0045431564,0.0040081604,0.00045654803,0.000588758,0.0021564409],"category_scores_gemma":[0.0014588181,0.000112878726,0.00008326077,0.0009394447,0.013659591,0.00239713,0.0029962996,0.00081017223,0.00005436179],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004048281,0.00007747932,0.012441616,0.00012306715,0.000011745338,0.001745222,0.20478132,0.0003522609,0.00086414657,0.7446896,0.0014094064,0.033463635],"study_design_scores_gemma":[0.000051239003,0.000089160065,0.07693379,0.00038308633,0.000040375864,0.0013807373,0.42445105,0.0016726741,0.0010212025,0.2485271,0.24540648,0.00004318779],"about_ca_topic_score_codex":0.011924525,"about_ca_topic_score_gemma":0.015883785,"teacher_disagreement_score":0.011924525,"about_ca_system_score_codex":0.0042241216,"about_ca_system_score_gemma":0.0013527961,"threshold_uncertainty_score":0.030648291},"labels":[],"label_agreement":null},{"id":"W2069179714","doi":"10.1177/0308275x13510189","title":"Animal spirits and mimetic affinities: The semiotics of intimacy in African human/animal identities","year":2014,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"Social Sciences and Humanities Research Council of Canada; McGill University","keywords":"Semiotics; Sociology; Human animal; Identity (music); Aesthetics; Epistemology; Livestock; Geography; Art; Philosophy","score_opus":0.022336745748859386,"score_gpt":0.34793015202940375,"score_spread":0.32559340628054434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2069179714","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47463968,0.0055020945,0.04594755,0.007808048,0.00025503724,0.00011154621,0.000056388395,0.000055379278,0.46562436],"genre_scores_gemma":[0.9923679,0.00045397977,0.0030099235,0.000117232536,0.00002119462,0.000037834445,0.000008993979,0.000011397637,0.0039715683],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9969856,0.0024840692,0.00005174651,0.00009816203,0.00018302251,0.00019747768],"domain_scores_gemma":[0.99888116,0.0006897927,0.00016796846,0.000088196175,0.00007035388,0.00010241537],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022618962,0.00034702028,0.00022354572,0.0014446699,0.0052113775,0.004484253,0.0004297374,0.0012012201,0.002530791],"category_scores_gemma":[0.0023050385,0.00027435942,0.00021321602,0.00091911876,0.027905216,0.0051761954,0.00482057,0.0014414933,0.00030129953],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023894025,0.000010254145,0.00064895034,0.000053769912,0.000002339069,0.00034975156,0.1888646,0.000087166634,0.0006437737,0.80532914,0.00023727136,0.0037490854],"study_design_scores_gemma":[0.00004101253,0.000130078,0.0037013025,0.00038972375,0.00002273193,0.0018552378,0.24927175,0.001512084,0.0013664573,0.52574927,0.21592267,0.000037817765],"about_ca_topic_score_codex":0.0020801201,"about_ca_topic_score_gemma":0.0021151125,"teacher_disagreement_score":0.0052113775,"about_ca_system_score_codex":0.0019511787,"about_ca_system_score_gemma":0.0009674965,"threshold_uncertainty_score":0.014156818},"labels":[],"label_agreement":null},{"id":"W2072179524","doi":"10.1177/0308275x06066585","title":"Book Review: Birth on the Threshold: Childbirth and Modernity in South Asia","year":2006,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Demographic Trends and Gender Preferences","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Modernity; Childbirth; Sociology; Gender studies; History; Pregnancy; Philosophy; Epistemology; Biology","score_opus":0.022986964270060625,"score_gpt":0.3262512601498861,"score_spread":0.30326429587982545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2072179524","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002643343,0.7845199,0.0001905724,0.10380613,0.09556102,0.000025024638,0.00019833166,0.00002826146,0.015406402],"genre_scores_gemma":[0.0035594788,0.7180649,0.00029700252,0.08037858,0.121944584,0.000083348146,0.00026437384,0.000082381506,0.075325415],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938405,0.00018389353,0.000055038578,0.00008887686,0.00024108004,0.000046970257],"domain_scores_gemma":[0.9961965,0.002524016,0.00019224761,0.000068798174,0.0008195711,0.00019884016],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010112966,0.0011435836,0.0021267333,0.0028438603,0.001015197,0.0023753557,0.001768915,0.0045115505,0.020179449],"category_scores_gemma":[0.0053786384,0.00048022624,0.00046115354,0.0061642313,0.001796303,0.0029567864,0.0015096047,0.004806191,0.0060858377],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009045008,0.0000052840937,0.00005084109,0.00067663175,0.000006743857,0.000039417515,0.000064240354,0.000042983782,0.000023392668,0.0012163243,0.9800813,0.017783845],"study_design_scores_gemma":[0.00001146651,0.000015369045,0.0005269619,0.0014262235,0.000016635262,0.00023993544,0.00016052653,0.000028308847,0.00003023049,0.0013783638,0.99615616,0.000009810202],"about_ca_topic_score_codex":0.010840561,"about_ca_topic_score_gemma":0.029850958,"teacher_disagreement_score":0.020179449,"about_ca_system_score_codex":0.0026528148,"about_ca_system_score_gemma":0.003658972,"threshold_uncertainty_score":0.06750697},"labels":[],"label_agreement":null},{"id":"W2074093882","doi":"10.1177/0308275x14557094","title":"Lost and/or left behind in a Malagasy outpost of the ‘underworld of gemstones’","year":2015,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Global Maritime and Colonial Histories","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Compromise; Context (archaeology); Articulation (sociology); Sociology; Value (mathematics); Sociality; Face (sociological concept); Gender studies; Law; Political science; Politics; History; Social science","score_opus":0.031112347636007207,"score_gpt":0.3523246331656862,"score_spread":0.32121228552967895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074093882","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56446224,0.0063175512,0.0046162154,0.121461876,0.0012390558,0.000032643584,0.00010179503,0.00008579222,0.30168286],"genre_scores_gemma":[0.972438,0.0007153331,0.00024677295,0.0040870085,0.00009448617,0.000012067476,0.000013143168,0.000025041163,0.022368176],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99906224,0.00046941996,0.000012148233,0.0000930557,0.00008806985,0.00027514074],"domain_scores_gemma":[0.9995098,0.00017035796,0.00008114448,0.000040797102,0.000063969834,0.00013385789],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008033751,0.00049150677,0.00022751316,0.0004664197,0.017563483,0.0051819417,0.00085290306,0.002610412,0.006247043],"category_scores_gemma":[0.0016021377,0.00019347845,0.00017472918,0.00047639213,0.029982457,0.0042827427,0.0048183077,0.0043077245,0.0004612333],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038285863,0.0000092733835,0.0014257282,0.000053219686,0.000005817569,0.00160094,0.7798744,0.000065278924,0.00042883612,0.19529304,0.014641572,0.0065635904],"study_design_scores_gemma":[0.0000071560025,0.000027927703,0.0029944056,0.00017178009,0.000007809422,0.00096839265,0.65597737,0.00018382938,0.0002560529,0.012689382,0.3266922,0.00002364734],"about_ca_topic_score_codex":0.045525245,"about_ca_topic_score_gemma":0.08573972,"teacher_disagreement_score":0.045525245,"about_ca_system_score_codex":0.0039894124,"about_ca_system_score_gemma":0.0018521589,"threshold_uncertainty_score":0.09052056},"labels":[],"label_agreement":null},{"id":"W2077968426","doi":"10.1177/0308275x11399972","title":"Dispossession and changes in class relations in Japan since 1980","year":2011,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Social Policy and Reform Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Hegemony; Prosperity; Middle class; Ideology; Class (philosophy); Sociology; Period (music); Order (exchange); Ruling class; Political economy; Development economics; Political science; Economics; Economic growth; Law; Politics; Philosophy","score_opus":0.04845734834680841,"score_gpt":0.38709237332105184,"score_spread":0.3386350249742434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2077968426","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94997877,0.0045639453,0.00024541415,0.0077113234,0.00012829794,0.000013101261,0.000051297422,0.000008039448,0.0372998],"genre_scores_gemma":[0.9942603,0.0010977798,0.00008931839,0.00044590165,0.00006789065,0.000007708443,0.000016464985,0.000003735834,0.004010906],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992316,0.00014693606,0.000044447523,0.00012477666,0.000107791246,0.00034446976],"domain_scores_gemma":[0.9990269,0.00008811555,0.00036518177,0.00006539018,0.00014732868,0.00030713758],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015809858,0.00021405239,0.00030349728,0.0012885763,0.006118778,0.0032872267,0.00035614602,0.001009383,0.002255203],"category_scores_gemma":[0.0013440697,0.00022268776,0.00021975131,0.0014168533,0.009974535,0.0021566472,0.0034527443,0.001377768,0.00012529665],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005059596,0.0003800171,0.18409693,0.00043119607,0.00013884861,0.0020972244,0.4052755,0.0006744671,0.0044024447,0.29563776,0.007910418,0.09844922],"study_design_scores_gemma":[0.00004225355,0.0001712642,0.68411577,0.00024885376,0.00007897526,0.00023876125,0.108453564,0.00027361076,0.0009628821,0.02722195,0.17810243,0.000089651374],"about_ca_topic_score_codex":0.07133249,"about_ca_topic_score_gemma":0.12217325,"teacher_disagreement_score":0.07133249,"about_ca_system_score_codex":0.008535122,"about_ca_system_score_gemma":0.0029186793,"threshold_uncertainty_score":0.14183456},"labels":[],"label_agreement":null},{"id":"W2090988657","doi":"10.1177/0308275x0102100201","title":"Critique and Sociolinguistic Analysis of Discourse","year":2001,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Discourse Analysis in Language Studies","field":"Arts and Humanities","cited_by":75,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Institute for Christian Studies; University of Toronto","funders":"","keywords":"Sociology; Ethnography; Epistemology; Focus (optics); Inequality; Action (physics); Social inequality; Linkage (software); Social science; Anthropology","score_opus":0.023222535706698574,"score_gpt":0.37764931076114633,"score_spread":0.35442677505444775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2090988657","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21095684,0.026944019,0.24427259,0.145103,0.001885035,0.0003905822,0.00049223204,0.00050258136,0.36945304],"genre_scores_gemma":[0.97584665,0.0020488827,0.012340132,0.0014064704,0.0005183262,0.00029677895,0.00012482124,0.00013861772,0.007279252],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9677904,0.026301436,0.0006835899,0.0017084614,0.0028094526,0.00070666656],"domain_scores_gemma":[0.96351576,0.030076781,0.0016973229,0.0020372283,0.002304248,0.0003687189],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020595374,0.0010552789,0.0010102614,0.012055131,0.010888263,0.018016197,0.0037695945,0.0045099747,0.0032482536],"category_scores_gemma":[0.02577958,0.0004971703,0.00075212406,0.007777323,0.1029594,0.012577946,0.006299569,0.004210571,0.00040880116],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001429331,0.000011102909,0.00033914996,0.000176439,0.000013855599,0.00022645408,0.23859794,0.00037239742,0.00026743265,0.7520229,0.0018077608,0.006150189],"study_design_scores_gemma":[0.000025516129,0.000016998201,0.0007020005,0.00063548423,0.000017057426,0.00029201177,0.21359976,0.0021491963,0.00084571424,0.64527726,0.13641465,0.000024399007],"about_ca_topic_score_codex":0.012309781,"about_ca_topic_score_gemma":0.010906441,"teacher_disagreement_score":0.020595374,"about_ca_system_score_codex":0.019416679,"about_ca_system_score_gemma":0.0063273115,"threshold_uncertainty_score":0.1408785},"labels":[],"label_agreement":null},{"id":"W2099609684","doi":"10.1177/0308275x03023001810","title":"The Politics of Traveller 'Child Begging' in Ireland","year":2003,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Children's Rights and Participation","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Begging; Politics; Irish; Legislature; Sociology; Context (archaeology); Political science; Gender studies; Criminology; Law; History","score_opus":0.02206470367092905,"score_gpt":0.3590874991548587,"score_spread":0.33702279548392966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2099609684","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57719785,0.006275364,0.00041797195,0.075501576,0.0005893798,0.000046593042,0.00008592597,0.000032659947,0.33985266],"genre_scores_gemma":[0.9648599,0.0016785002,0.0001093443,0.008164808,0.00013007985,0.00004855938,0.000019175966,0.00003101195,0.024958545],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9906895,0.0034556384,0.00019022894,0.00041215922,0.00072453875,0.004527854],"domain_scores_gemma":[0.99550396,0.0017597596,0.0007351702,0.00017487005,0.00036170112,0.0014644957],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005689262,0.0002814646,0.00048147043,0.0012528063,0.022258123,0.009145808,0.0014921665,0.004435776,0.0036650316],"category_scores_gemma":[0.0066169812,0.00050319,0.0003799999,0.0016638832,0.03959214,0.003288211,0.011758278,0.007905788,0.00048579028],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007025289,0.00004905518,0.013484845,0.00012280385,0.000009587822,0.001891632,0.7661834,0.00014926161,0.0002838563,0.18287267,0.019300165,0.015582469],"study_design_scores_gemma":[0.00001888694,0.000056719615,0.021555182,0.0003641121,0.000008642422,0.00060388923,0.714084,0.000052725198,0.00019641568,0.0037915653,0.25921527,0.000052482894],"about_ca_topic_score_codex":0.34097943,"about_ca_topic_score_gemma":0.4762403,"teacher_disagreement_score":0.34097943,"about_ca_system_score_codex":0.026202895,"about_ca_system_score_gemma":0.020461883,"threshold_uncertainty_score":0.6779894},"labels":[],"label_agreement":null},{"id":"W2103727984","doi":"10.1177/0308275x09364069","title":"The proposal economy","year":2010,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Community Development and Social Impact","field":"Economics, Econometrics and Finance","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Bureaucracy; Citizenship; Restructuring; Political economy; Moral economy; Political science; Welfare state; Public administration; Sociology; Law; Politics","score_opus":0.02287203978103261,"score_gpt":0.2966265399540516,"score_spread":0.27375450017301894,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2103727984","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021750623,0.00036535464,0.020511005,0.014497747,0.00011433873,0.00020928434,0.00015639672,0.000078431265,0.94231695],"genre_scores_gemma":[0.7611033,0.0005589141,0.007038452,0.0017541234,0.00009721622,0.0004441811,0.00011695277,0.000099245066,0.22878766],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9931605,0.0023298883,0.00013625214,0.0010322403,0.0019347863,0.0014063318],"domain_scores_gemma":[0.99439234,0.0019733054,0.00029373285,0.0012146729,0.0012743911,0.00085158314],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.007017359,0.00037741315,0.0004494026,0.0014202029,0.010742745,0.012135685,0.0023953472,0.004068269,0.041511063],"category_scores_gemma":[0.014461975,0.0004075071,0.00049049186,0.001451742,0.021547124,0.004807249,0.0068214964,0.003153942,0.0031452542],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068378404,0.000006561999,0.0003047701,0.000010461272,0.0000019191789,0.00009471604,0.0012060946,0.00018786194,0.00003307884,0.99166954,0.0033424918,0.0031355966],"study_design_scores_gemma":[0.000045809138,0.000024028026,0.0011644565,0.00011671999,0.000013705297,0.0002021865,0.00391549,0.0020555712,0.00018515391,0.45536807,0.5368867,0.000022032098],"about_ca_topic_score_codex":0.18861029,"about_ca_topic_score_gemma":0.17301697,"teacher_disagreement_score":0.9892573,"about_ca_system_score_codex":0.023963533,"about_ca_system_score_gemma":0.03605763,"threshold_uncertainty_score":0.3750249},"labels":[],"label_agreement":null},{"id":"W2105801256","doi":"10.1177/0308275x08094391","title":"Writing as a Citizen?","year":2008,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Irish and British Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Citizenship; Politics; Democracy; Ethnography; Sociology; Work (physics); Peace and conflict studies; Political science; Law; Political economy; Environmental ethics; Anthropology","score_opus":0.027752229956612126,"score_gpt":0.37395151479612393,"score_spread":0.3461992848395118,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2105801256","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023438685,0.0046711257,0.00078323454,0.25229236,0.010433978,0.000055926717,0.000085852036,0.00016232098,0.70807654],"genre_scores_gemma":[0.31436014,0.0036095332,0.0005723805,0.063214466,0.0028466373,0.00011175091,0.00011292735,0.0002052178,0.614967],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99256766,0.0040883888,0.00017771815,0.0005961548,0.0010084611,0.0015616283],"domain_scores_gemma":[0.99339396,0.0015676739,0.00059566234,0.0005360989,0.0009673793,0.0029392063],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0049315323,0.00036820193,0.00038203722,0.0009072103,0.016285442,0.017469415,0.0012306185,0.0030419508,0.031855665],"category_scores_gemma":[0.013229462,0.0003041339,0.00023280444,0.0011986336,0.011281621,0.010940573,0.006574709,0.005129108,0.010361402],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019000934,0.00005910372,0.0027556936,0.0001186422,0.000004069935,0.0006185584,0.27927932,0.000015801075,0.00020829523,0.1190835,0.535021,0.06281695],"study_design_scores_gemma":[0.0000021260178,0.0000094864245,0.00041515433,0.00009817026,9.436324e-7,0.00015972886,0.084441915,0.000013557919,0.00003690373,0.0019292923,0.912886,0.000006786188],"about_ca_topic_score_codex":0.016620839,"about_ca_topic_score_gemma":0.024533052,"teacher_disagreement_score":0.031855665,"about_ca_system_score_codex":0.0050087064,"about_ca_system_score_gemma":0.008042469,"threshold_uncertainty_score":0.10656786},"labels":[],"label_agreement":null},{"id":"W2134495008","doi":"10.1177/0308275x07084231","title":"William Roseberry, Class and Inequality in the Anthropology of Migration","year":2007,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Migration, Ethnicity, and Economy","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Class formation; Social reproduction; Sociology; Reproduction; Capitalism; Class (philosophy); Social transformation; Social class; Class analysis; Cultural capital; Social inequality; Commodity; Inequality; Neoclassical economics; Economic geography; Social science; Social capital; Epistemology; Social change; Political science; Economics; Politics; Economic growth; Law","score_opus":0.033937650450039845,"score_gpt":0.38693415490463473,"score_spread":0.3529965044545949,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2134495008","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.051002454,0.23536013,0.0050458284,0.53935814,0.0027817814,0.000065305096,0.00017403586,0.000047174424,0.16616517],"genre_scores_gemma":[0.8518479,0.08096996,0.0041697193,0.021945853,0.0044441116,0.00015751085,0.000048629252,0.00007139146,0.03634491],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99799854,0.0015195528,0.00003593503,0.00013528386,0.00022523552,0.00008549155],"domain_scores_gemma":[0.99745923,0.0020576883,0.00013025879,0.00008803217,0.0001553926,0.000109496796],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025690333,0.00050493143,0.00041456462,0.0015919306,0.0062113474,0.0046948255,0.0009030772,0.0015479921,0.002071702],"category_scores_gemma":[0.0045196507,0.00025792795,0.00019585295,0.0019618464,0.016675537,0.006684617,0.0021514671,0.0034037298,0.00020493224],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027273818,0.00003362562,0.001934591,0.00014499272,0.000011213988,0.0002222856,0.050942507,0.00026728204,0.00013608289,0.82861906,0.090140685,0.027520515],"study_design_scores_gemma":[0.000015274873,0.000023847218,0.00339771,0.00053877424,0.0000100805455,0.00023510249,0.037693176,0.000373984,0.00019075855,0.46352854,0.49396387,0.000028893384],"about_ca_topic_score_codex":0.018563578,"about_ca_topic_score_gemma":0.022148196,"teacher_disagreement_score":0.018563578,"about_ca_system_score_codex":0.002814416,"about_ca_system_score_gemma":0.002000044,"threshold_uncertainty_score":0.03691101},"labels":[],"label_agreement":null},{"id":"W2147198493","doi":"10.1177/0308275x07073815","title":"Another Look at Ethnicity as a Biological Concept","year":2007,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Race, Genetics, and Society","field":"Biochemistry, Genetics and Molecular Biology","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Race (biology); Terminology; Sociology; Ethnic group; Mythology; Epistemology; Context (archaeology); Variation (astronomy); Population; Biological anthropology; Anthropology; Gender studies; History; Philosophy; Linguistics; Demography","score_opus":0.018142496646633005,"score_gpt":0.3378745519701524,"score_spread":0.31973205532351945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2147198493","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043196302,0.04087217,0.015070259,0.31147859,0.0054409406,0.000023021239,0.000094532734,0.000032277636,0.58379185],"genre_scores_gemma":[0.8575856,0.016187774,0.008947161,0.04460466,0.0064308546,0.000083548395,0.000075082375,0.00011528084,0.06597012],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971917,0.0018596112,0.0000504906,0.00026581684,0.00042252004,0.0002098375],"domain_scores_gemma":[0.9976324,0.0014295615,0.00018037208,0.00013707399,0.00035309227,0.00026742258],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0036519247,0.00044708396,0.0005133379,0.0025742769,0.0063264063,0.0051522367,0.0009230935,0.0027904876,0.0046734684],"category_scores_gemma":[0.0036022766,0.0001308505,0.0005151277,0.001775941,0.026554832,0.009244478,0.0035693387,0.0057476494,0.00048447488],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006522655,0.00001179233,0.00043916106,0.000018206514,0.000002702752,0.000048304537,0.00924042,0.000027730286,0.00011058917,0.98298925,0.0028435392,0.0042617186],"study_design_scores_gemma":[0.000008733251,0.000035296984,0.001655408,0.000186404,0.000010611112,0.00027419164,0.013650223,0.00021853189,0.000145034,0.62319857,0.36059815,0.000018804296],"about_ca_topic_score_codex":0.0065234415,"about_ca_topic_score_gemma":0.008053336,"teacher_disagreement_score":0.9936736,"about_ca_system_score_codex":0.0032104112,"about_ca_system_score_gemma":0.0023891896,"threshold_uncertainty_score":0.023293257},"labels":[],"label_agreement":null},{"id":"W2149808372","doi":"10.1177/0308275x08090544","title":"Introduction","year":2008,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":193,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Neoliberalism (international relations); Politics; Sociology; Political economy; Power (physics); Work (physics); Political science; Environmental ethics; Law","score_opus":0.03563104619820903,"score_gpt":0.3619690617320406,"score_spread":0.32633801553383157,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2149808372","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002539024,0.003969967,0.004675742,0.016050003,0.007295741,0.00020883976,0.0036901436,0.0007156375,0.960855],"genre_scores_gemma":[0.021689447,0.003343904,0.003387182,0.0075737047,0.0016634297,0.00023161186,0.003763498,0.0004025592,0.95794463],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978259,0.00035258292,0.00011985905,0.00059658574,0.000817662,0.00028736022],"domain_scores_gemma":[0.99774534,0.00039876022,0.00013315726,0.00035665007,0.0009777442,0.0003883312],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0015720542,0.0007756848,0.0006272754,0.0015179261,0.0032596285,0.0073322537,0.002207335,0.0035370474,0.4075648],"category_scores_gemma":[0.005754951,0.0002866813,0.0006531856,0.0019202323,0.0017104408,0.004532124,0.004169951,0.0028924057,0.21976867],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009146735,0.00006627083,0.0012244255,0.0003333065,0.000010526166,0.00024755395,0.0018526609,0.00014419906,0.00045044353,0.14186475,0.6992144,0.15449996],"study_design_scores_gemma":[0.0000028438556,0.000010652032,0.00039165586,0.000092656635,0.0000017343338,0.000089198926,0.00029101773,0.000025623543,0.0000669957,0.004922093,0.99410063,0.00000477843],"about_ca_topic_score_codex":0.004830267,"about_ca_topic_score_gemma":0.005205875,"teacher_disagreement_score":0.59243524,"about_ca_system_score_codex":0.0027955289,"about_ca_system_score_gemma":0.00347439,"threshold_uncertainty_score":0.8450369},"labels":[],"label_agreement":null},{"id":"W2152297349","doi":"10.1177/0308275x07073821","title":"Responsible Expertise","year":2007,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Global Security and Public Health","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Futures contract; Promotion (chess); Judgement; Marshalling; Planner; Sociology; Citizen journalism; Public relations; Business; Knowledge management; Political science; Computer science; Law; Politics","score_opus":0.03288296012331475,"score_gpt":0.4333869317643224,"score_spread":0.40050397164100765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2152297349","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007495616,0.0035833046,0.061604798,0.057755172,0.0009875398,0.00008847205,0.00004992711,0.00007977135,0.86835533],"genre_scores_gemma":[0.8403296,0.0035869172,0.015284946,0.021042243,0.0016586882,0.00028429684,0.00008314268,0.00013696856,0.117593214],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9932372,0.003324888,0.00024127937,0.0012257824,0.0012873284,0.00068353716],"domain_scores_gemma":[0.9941162,0.00340351,0.000475513,0.00090050354,0.00066659,0.00043765287],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0069625885,0.00067448616,0.0004323631,0.0019055561,0.0050890152,0.0073923,0.0014714068,0.0068175914,0.011512197],"category_scores_gemma":[0.011530323,0.00024838944,0.0005493606,0.00089257094,0.037413497,0.010378412,0.006691482,0.005691134,0.0014992445],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[9.312019e-7,0.0000021087676,0.00003765354,0.000011929574,0.0000010824261,0.000021245825,0.0014966486,0.000056990048,0.00002315018,0.99485934,0.0019804516,0.001508474],"study_design_scores_gemma":[0.000004944031,0.0000072673174,0.00012796433,0.00009490439,0.0000031460897,0.000099797486,0.0016312575,0.00024571153,0.000110049354,0.80263835,0.19502929,0.000007304073],"about_ca_topic_score_codex":0.0043158988,"about_ca_topic_score_gemma":0.0032437074,"teacher_disagreement_score":0.99491096,"about_ca_system_score_codex":0.005651196,"about_ca_system_score_gemma":0.005710554,"threshold_uncertainty_score":0.041002452},"labels":[],"label_agreement":null},{"id":"W2155948706","doi":"10.1177/0308275x13510187","title":"Worldviews and human–animal relations: Critical perspectives on bison–human relations among the Euro-Canadians and Blackfoot","year":2014,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"University of Calgary","keywords":"Human animal; Pastoralism; Environmental ethics; Perception; Sociology; Ecology; Geography; Livestock; Ethnology; Psychology; Biology","score_opus":0.023893496426297928,"score_gpt":0.38096871024647644,"score_spread":0.3570752138201785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2155948706","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7976851,0.019300908,0.0011596826,0.052336622,0.0005656274,0.00006804013,0.00015340305,0.00001113327,0.12871951],"genre_scores_gemma":[0.9925136,0.0029349711,0.00021545216,0.0015086002,0.000063602565,0.0000139918975,0.000020698277,0.000007545903,0.0027213614],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9978878,0.0008596092,0.000029433488,0.00020268455,0.00028888966,0.00073162164],"domain_scores_gemma":[0.99562895,0.002094806,0.00045393457,0.00009231722,0.001045251,0.000684675],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0054395664,0.00074263103,0.000424195,0.0037531024,0.03262812,0.009352496,0.0018308982,0.0022957986,0.0025395935],"category_scores_gemma":[0.003931232,0.00028865985,0.0002337669,0.0043195128,0.05447725,0.0044523934,0.004535996,0.0037490572,0.000076871016],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029505849,0.000019140425,0.006377456,0.000072581366,0.0000089754285,0.00034562746,0.90277666,0.000069014204,0.00016561883,0.083370976,0.00233166,0.004432892],"study_design_scores_gemma":[0.0000025765494,0.000006297529,0.008030904,0.00012100681,0.00000768132,0.00006409736,0.9605166,0.00005254394,0.000061808234,0.0034344068,0.027684487,0.000017624385],"about_ca_topic_score_codex":0.9341,"about_ca_topic_score_gemma":0.9512043,"teacher_disagreement_score":0.06590003,"about_ca_system_score_codex":0.048459712,"about_ca_system_score_gemma":0.027764697,"threshold_uncertainty_score":0.35160142},"labels":[],"label_agreement":null},{"id":"W2241996724","doi":"10.1177/0308275x15569852","title":"Soaring to dizzying heights: Christ the Saviour Cathedral as a historical arena for the persecution of Pussy Riot","year":2015,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"University of Toronto","keywords":"Punk; Disenchantment; Prayer; Homecoming; Persecution; Charisma; Victory; Sociology; History; Art; Religious studies; Politics; Law; Art history; Philosophy; Political science","score_opus":0.0747218956275563,"score_gpt":0.31180138791806505,"score_spread":0.23707949229050876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2241996724","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63710946,0.0073592896,0.0012539494,0.014556976,0.001314718,0.00003156116,0.00003065195,0.0000744629,0.338269],"genre_scores_gemma":[0.9903054,0.00047644775,0.000093672534,0.00027541,0.000093378294,0.000005563642,0.0000044872813,0.000022487862,0.0087231845],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99714905,0.0019041259,0.000030703053,0.00020974388,0.00019506179,0.00051132706],"domain_scores_gemma":[0.99911004,0.00037722557,0.000105329156,0.00007424853,0.00006220913,0.00027095212],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017512093,0.0003985904,0.00030420988,0.0009343169,0.020742305,0.008123968,0.0011212112,0.002645193,0.0036724845],"category_scores_gemma":[0.003007515,0.00037775474,0.00019408377,0.0006683691,0.033804048,0.002488973,0.006057384,0.0045771785,0.000518239],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006794429,0.000024715368,0.0010368564,0.000059998834,0.0000075669163,0.002126126,0.81302863,0.00009473646,0.0005732496,0.16950008,0.0057418607,0.007738206],"study_design_scores_gemma":[0.000012789163,0.000090873975,0.0032177016,0.00021419012,0.000008223543,0.00117843,0.74189496,0.000097127624,0.0005926027,0.006752182,0.24590464,0.000036256373],"about_ca_topic_score_codex":0.019263191,"about_ca_topic_score_gemma":0.051784124,"teacher_disagreement_score":0.020742305,"about_ca_system_score_codex":0.004419998,"about_ca_system_score_gemma":0.0025507899,"threshold_uncertainty_score":0.038302124},"labels":[],"label_agreement":null},{"id":"W2305591539","doi":"10.1177/0308275x15617303","title":"Sweeping as a site of temporal brokerage: Linking town and forest in Mozambique","year":2015,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McGill University; Syracuse University","keywords":"Temporalities; Woodland; Undergrowth; Ethnography; Logging; Space (punctuation); Geography; Sociology; Environmental planning; Political science; Economic growth; Forestry; Ecology; Archaeology","score_opus":0.04255940315498413,"score_gpt":0.3771012750739035,"score_spread":0.3345418719189194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2305591539","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9674221,0.0013547133,0.0014931991,0.0023353992,0.000027284525,0.00007028411,0.00006393213,0.00001273914,0.027220318],"genre_scores_gemma":[0.99701667,0.0005224999,0.0004770737,0.00007939347,0.0000060621164,0.000020782252,0.000014381518,0.0000058777905,0.0018572699],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9987936,0.0006114618,0.000020345587,0.000097265554,0.00008094849,0.00039637162],"domain_scores_gemma":[0.99879223,0.00065584166,0.00024126333,0.00007347821,0.0000815842,0.00015564523],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014747558,0.00023858856,0.00021827266,0.0017376513,0.010559188,0.003912238,0.00068914506,0.0008766477,0.0033613862],"category_scores_gemma":[0.0026708078,0.0004815347,0.00016998421,0.0026415912,0.011060784,0.0029971276,0.0040973774,0.0013863511,0.00010308718],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040372084,0.000025025796,0.020744486,0.0001663313,0.000011867696,0.0037549369,0.941683,0.0001440627,0.0014498207,0.014406758,0.0008416276,0.01673169],"study_design_scores_gemma":[0.000005742054,0.000034672437,0.04210855,0.00029166994,0.00001975563,0.0007120697,0.91292596,0.00013312387,0.00024015213,0.0014236063,0.04208719,0.00001753896],"about_ca_topic_score_codex":0.22289394,"about_ca_topic_score_gemma":0.4929757,"teacher_disagreement_score":0.22289394,"about_ca_system_score_codex":0.006227268,"about_ca_system_score_gemma":0.004457533,"threshold_uncertainty_score":0.44319314},"labels":[],"label_agreement":null},{"id":"W2323673007","doi":"10.1177/0308275x14531835","title":"Comparative models of American Indian economic development: Capitalist versus cooperative in the United States and Canada","year":2014,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Mode of production; Sociality; Production (economics); Relations of production; Organizational structure; Sociology; Economic system; Political science; Economy; Political economy; Economics; Law","score_opus":0.029118017489165125,"score_gpt":0.3368114727367693,"score_spread":0.30769345524760416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323673007","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45568436,0.005320976,0.0029042196,0.006612088,0.00005674081,0.0001080233,0.00035781768,0.000051388066,0.5289043],"genre_scores_gemma":[0.99309206,0.0021201824,0.0007898003,0.00007364916,0.0000050842737,0.000031804815,0.000054186286,0.0000068603235,0.0038263907],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9985251,0.00061481236,0.00002781968,0.000098347926,0.0003401821,0.00039374377],"domain_scores_gemma":[0.99807656,0.0005512375,0.00013629875,0.000107226144,0.0008010676,0.00032750829],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017508892,0.00037583555,0.0003315592,0.004959623,0.007801167,0.0070522195,0.0016911927,0.00057420245,0.0043037054],"category_scores_gemma":[0.0036383767,0.00015189189,0.00033793674,0.010411109,0.009940994,0.0024048197,0.0026041104,0.0010112287,0.000134927],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000068361944,0.00009753225,0.012934832,0.00011707899,0.000041054012,0.00050481147,0.031659875,0.008292147,0.000111532005,0.92054874,0.0036077164,0.022016274],"study_design_scores_gemma":[0.000097417134,0.00016550753,0.09636543,0.0010044083,0.00032271357,0.0005716276,0.36100462,0.042573247,0.00044258227,0.3039797,0.19326623,0.00020647758],"about_ca_topic_score_codex":0.9546814,"about_ca_topic_score_gemma":0.9655516,"teacher_disagreement_score":0.08461478,"about_ca_system_score_codex":0.08461478,"about_ca_system_score_gemma":0.040762212,"threshold_uncertainty_score":0.61392605},"labels":[],"label_agreement":null},{"id":"W2468698755","doi":"10.1177/0308275x16654551","title":"Mobility of the elderly in Peru: Life course, labour and the rise of a pensioner economy in a Peruvian peasant community","year":2016,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Peasant; Context (archaeology); Life course approach; Economic growth; Inequality; Citizen journalism; Sociology; Economics; Political science; Geography","score_opus":0.01666136189157081,"score_gpt":0.3319771866186251,"score_spread":0.3153158247270543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2468698755","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9879,0.0012993886,0.00011416946,0.0036017657,0.000014565631,0.000010946464,0.000032855976,0.000004706215,0.007021626],"genre_scores_gemma":[0.9970091,0.0011639836,0.00007328676,0.000282694,0.00001911745,0.000014739945,0.000023650296,0.000002741585,0.001410655],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9996375,0.00017642113,0.000009310196,0.00002742689,0.000018494058,0.00013091677],"domain_scores_gemma":[0.99970335,0.00007997251,0.00006288468,0.000017313141,0.00003390098,0.00010256694],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00053191616,0.00029925237,0.0003468756,0.0010062467,0.008317997,0.0018518505,0.0008081618,0.0013310867,0.0029462986],"category_scores_gemma":[0.0014237826,0.00019160278,0.00021574875,0.0011419076,0.0031810906,0.002032715,0.0052816095,0.0011813618,0.00021306404],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009917161,0.00021630686,0.08449517,0.00018684161,0.000027921358,0.0154589815,0.86416334,0.00019890704,0.0007534666,0.010226239,0.0031363277,0.02103726],"study_design_scores_gemma":[0.000012984538,0.00015183122,0.07152636,0.00024611683,0.000027756858,0.0043135537,0.8871445,0.00025218673,0.00013763967,0.0026234018,0.033534158,0.000029463843],"about_ca_topic_score_codex":0.046134084,"about_ca_topic_score_gemma":0.111923985,"teacher_disagreement_score":0.046134084,"about_ca_system_score_codex":0.0026316626,"about_ca_system_score_gemma":0.0011607701,"threshold_uncertainty_score":0.09173113},"labels":[],"label_agreement":null},{"id":"W2471421634","doi":"10.1177/0308275x16654552","title":"Vice or coping mechanism? Bridging political science and anthropological approaches to the study of corruption","year":2016,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Corruption and Economic Development","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Language change; Embeddedness; Politics; Ethnography; Political corruption; Sociology; Political economy; Narrative; Positive economics; Political science; Social science; Economics; Anthropology; Law","score_opus":0.15737303017849905,"score_gpt":0.38871951992586234,"score_spread":0.2313464897473633,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2471421634","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12068202,0.023626354,0.02936109,0.45765105,0.0013412796,0.00009922549,0.00006525159,0.000059245565,0.36711448],"genre_scores_gemma":[0.9808874,0.0065142857,0.002847918,0.0056380904,0.0004766903,0.00006709271,0.000014715546,0.000017808276,0.003535974],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9932613,0.0053840973,0.00009563966,0.00043444164,0.0004203809,0.00040410948],"domain_scores_gemma":[0.9899624,0.0068254643,0.0013308832,0.0008868985,0.00038305903,0.0006112789],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010841394,0.00046471928,0.0006728682,0.0031350146,0.0027949389,0.008200702,0.0013615297,0.0038911928,0.0048801578],"category_scores_gemma":[0.007544084,0.00025064588,0.0004388334,0.002144214,0.06274584,0.010149523,0.0036669876,0.0037507745,0.00028498517],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005674649,0.000021816977,0.00071946986,0.00004580352,0.000008073199,0.00004839768,0.0052460292,0.00017103132,0.00004663094,0.98777336,0.0009192086,0.004994485],"study_design_scores_gemma":[0.00002096024,0.000024929104,0.0026626748,0.0004418846,0.000013776865,0.00014141547,0.018967645,0.00092554034,0.0001329099,0.92251915,0.05413233,0.000016713],"about_ca_topic_score_codex":0.0011677024,"about_ca_topic_score_gemma":0.0016051794,"teacher_disagreement_score":0.010841394,"about_ca_system_score_codex":0.0029256814,"about_ca_system_score_gemma":0.0038294443,"threshold_uncertainty_score":0.057335496},"labels":[],"label_agreement":null},{"id":"W2507821112","doi":"10.1177/0308275x16646838","title":"Moral sentiments in Aidland: Aid and development as moral experience","year":2016,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Tourism, Volunteerism, and Development","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Moral development; Morality; Moral disengagement; Sociology; Social cognitive theory of morality; Moral economy; Moral reasoning; Work (physics); Epistemology; Environmental ethics; Political science; Social psychology; Psychology; Politics; Law; Philosophy","score_opus":0.028543306077848732,"score_gpt":0.35261417580759263,"score_spread":0.3240708697297439,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2507821112","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20265558,0.011845653,0.012336469,0.14252014,0.0028626064,0.00003533207,0.000050164534,0.000060533126,0.6276336],"genre_scores_gemma":[0.9851768,0.002181677,0.00063624984,0.0025031043,0.00045284122,0.00002164955,0.000012130036,0.000020569269,0.008994909],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99690187,0.0024349208,0.000034237135,0.00009130008,0.00022287147,0.0003148779],"domain_scores_gemma":[0.99836177,0.0010181565,0.00017750579,0.00008006392,0.00014086057,0.00022167581],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033878523,0.0003308421,0.0002756213,0.0008374522,0.006556971,0.0076103373,0.0006909497,0.0024031114,0.0037154534],"category_scores_gemma":[0.0032891585,0.000114803035,0.00021127067,0.0009820552,0.030061882,0.0060534324,0.0058386046,0.004392138,0.00021649431],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014208964,0.000021171254,0.0008844969,0.0000656526,0.000004356661,0.0002255652,0.13463172,0.0001777584,0.000138436,0.8443287,0.0103998985,0.009108123],"study_design_scores_gemma":[0.000009252327,0.000035404533,0.0035284164,0.00039259437,0.0000068346762,0.00036286528,0.30062416,0.00042021816,0.00030022245,0.22013438,0.47415742,0.00002824505],"about_ca_topic_score_codex":0.0024127066,"about_ca_topic_score_gemma":0.0035784114,"teacher_disagreement_score":0.0076103373,"about_ca_system_score_codex":0.0025419476,"about_ca_system_score_gemma":0.0014909251,"threshold_uncertainty_score":0.018443167},"labels":[],"label_agreement":null},{"id":"W2510653842","doi":"10.1177/0308275x16646835","title":"Extra-ordinary aid and its shadows: The work of gratitude in Nicaraguan humanitarian healthcare","year":2016,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Gratitude; Context (archaeology); Humanitarian aid; Health care; Public relations; Sociology; Medicine; Political science; Nursing; Psychology; Social psychology; Law; History","score_opus":0.036345361126245465,"score_gpt":0.36660889091835874,"score_spread":0.33026352979211326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2510653842","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81285936,0.013431729,0.0015421107,0.05498384,0.00036845115,0.000030781415,0.000027705928,0.000034270968,0.11672177],"genre_scores_gemma":[0.99687624,0.0010416486,0.00012176949,0.0006883507,0.000018198596,0.000011680938,0.0000021991873,0.0000065426966,0.0012333783],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99452305,0.004538628,0.00005261053,0.00012244488,0.00013260804,0.00063053874],"domain_scores_gemma":[0.9983676,0.00085416436,0.0002361965,0.00013508555,0.00014036872,0.00026661422],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004047022,0.0005396123,0.00038788043,0.0010319606,0.024489915,0.006015459,0.0010187692,0.0019279299,0.0018415914],"category_scores_gemma":[0.0038581425,0.0003284803,0.00017952386,0.0010561032,0.043592192,0.0046780044,0.010437475,0.0037710848,0.00015075],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019500427,0.0000087059725,0.0016199057,0.00004715138,0.0000055684386,0.00047513106,0.9492162,0.000084586034,0.0001573859,0.042752787,0.0014775764,0.004135511],"study_design_scores_gemma":[0.000002319968,0.000012232539,0.0021397176,0.00020794374,0.000004835445,0.00025723016,0.95487845,0.00008735605,0.00010483936,0.0055110906,0.036774144,0.000019855124],"about_ca_topic_score_codex":0.059300024,"about_ca_topic_score_gemma":0.084886,"teacher_disagreement_score":0.059300024,"about_ca_system_score_codex":0.01165338,"about_ca_system_score_gemma":0.005437627,"threshold_uncertainty_score":0.11790973},"labels":[],"label_agreement":null},{"id":"W2527512545","doi":"10.1177/0308275x15588962","title":"Regionalism, mobility, and “the village” as a set of social relations: Himalayan reflections on a South Asian theme","year":2015,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"South Asian Studies and Conflicts","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"US-UK Fulbright Commission","keywords":"Ethnography; Narrative; Sociology; Sign (mathematics); Regionalism (politics); Argument (complex analysis); Meaning (existential); Theme (computing); Social relation; Gender studies; Epistemology; Anthropology; Politics; Political science; Law; Linguistics","score_opus":0.08425127025202837,"score_gpt":0.42032128236582234,"score_spread":0.33607001211379395,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2527512545","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94507897,0.0029173465,0.0012073524,0.0039331387,0.000035091452,0.000009431748,0.000011055282,0.000008629492,0.04679894],"genre_scores_gemma":[0.99867284,0.0003278271,0.00007664643,0.000057860285,0.000009044908,0.0000030890515,0.0000015315951,0.0000017962808,0.00084929157],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9993876,0.00045207713,0.000014379236,0.000037901656,0.0000397447,0.00006815835],"domain_scores_gemma":[0.99965775,0.00020707223,0.000042047333,0.00002915702,0.000020315938,0.0000437289],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009936052,0.0002313059,0.00018104105,0.0004645344,0.0064255265,0.0035554457,0.00038567072,0.0004984957,0.0010558013],"category_scores_gemma":[0.0005897372,0.0001523844,0.0001261774,0.00076837203,0.018129364,0.00198691,0.003063985,0.0010869281,0.00006208601],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015125781,0.000008170594,0.0026084697,0.000060142243,0.000006220118,0.0006115505,0.8828713,0.00014644543,0.0008628361,0.109113194,0.00027854164,0.003418021],"study_design_scores_gemma":[0.000010437451,0.00004741528,0.012639536,0.00014128075,0.000027141763,0.00076172623,0.9217422,0.000376864,0.000706983,0.02803055,0.035498384,0.000017521834],"about_ca_topic_score_codex":0.013199125,"about_ca_topic_score_gemma":0.023941344,"teacher_disagreement_score":0.013199125,"about_ca_system_score_codex":0.0022963097,"about_ca_system_score_gemma":0.001568678,"threshold_uncertainty_score":0.02624458},"labels":[],"label_agreement":null},{"id":"W2538806660","doi":"10.1177/0308275x15588617","title":"The past sits in places: Locality, violence, and memory in Sardinia","year":2015,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Island Studies and Pacific Affairs","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Locality; Identity (music); Sociology; Collective memory; Normative; Element (criminal law); Politics; Perspective (graphical); Gender studies; Collective identity; Geography; Aesthetics; Political science; Law; Art","score_opus":0.027142075008671242,"score_gpt":0.3520383409805242,"score_spread":0.324896265971853,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2538806660","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9786542,0.0021121346,0.00009962798,0.0030871169,0.00002856903,0.00000543756,0.000022690343,0.0000061536707,0.01598413],"genre_scores_gemma":[0.99905556,0.00040191747,0.00002265305,0.000092192255,0.0000069456396,0.0000021661783,0.000004757575,0.0000011293594,0.00041278926],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99946934,0.00027657693,0.000017991037,0.00005625543,0.000036810095,0.00014303454],"domain_scores_gemma":[0.9993912,0.0002660827,0.0001693169,0.00004689057,0.000043122953,0.00008338559],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00076517597,0.00023198882,0.0003314227,0.0012146397,0.005832914,0.0045860317,0.00072254095,0.000814674,0.0023525637],"category_scores_gemma":[0.0017003978,0.00024083773,0.00010905881,0.0019393372,0.013471488,0.0024353364,0.0044030757,0.001363702,0.00011391668],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039653307,0.000026691268,0.015918855,0.00009850407,0.000010429837,0.0012224396,0.9574004,0.00009141363,0.00025945387,0.009412237,0.000928876,0.014591108],"study_design_scores_gemma":[0.0000060108623,0.00006334829,0.04065004,0.00017137593,0.000014587471,0.00048683066,0.93943983,0.00006851817,0.000091351256,0.0020811115,0.016913254,0.000013696317],"about_ca_topic_score_codex":0.08305318,"about_ca_topic_score_gemma":0.15272611,"teacher_disagreement_score":0.08305318,"about_ca_system_score_codex":0.005742809,"about_ca_system_score_gemma":0.002010038,"threshold_uncertainty_score":0.1651395},"labels":[],"label_agreement":null},{"id":"W2593640885","doi":"10.1177/0308275x17694943","title":"Virtuous power: Ethics, Confucianism, and Psychological self-help in China","year":2017,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Mental Health and Patient Involvement","field":"Health Professions","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"Social Sciences and Humanities Research Council of Canada; London School of Economics and Political Science","keywords":"Virtue ethics; Sociology; Social psychology; Virtue; Psychology; Law; Political science","score_opus":0.23574791651002514,"score_gpt":0.5431791545837302,"score_spread":0.3074312380737051,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2593640885","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85293674,0.0064042336,0.0018365434,0.036921363,0.00019056788,0.000059259502,0.000012209046,0.000016914555,0.10162225],"genre_scores_gemma":[0.9951113,0.0006625384,0.00020037449,0.0006043963,0.000039391107,0.000014213971,0.0000037268953,0.0000032364792,0.003360825],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9978027,0.0011359483,0.000092739,0.0001415037,0.00036928538,0.00045774374],"domain_scores_gemma":[0.9986401,0.0006076257,0.00023003692,0.000097376826,0.00011311056,0.00031174376],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003414106,0.00033744966,0.00032554162,0.0016105076,0.009652441,0.0033942952,0.00081677816,0.0016268898,0.0016315737],"category_scores_gemma":[0.003014042,0.00017370158,0.00022815834,0.0019851509,0.027371574,0.0021648481,0.0034559958,0.0024342223,0.00007289311],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065756074,0.00010444678,0.019086525,0.0001603269,0.00001566514,0.0009610139,0.30359238,0.00061021565,0.0005617792,0.6372739,0.0027218226,0.034846164],"study_design_scores_gemma":[0.00011928593,0.00030876568,0.11236716,0.0008529454,0.00006697463,0.00086274574,0.21311973,0.008338821,0.0019055759,0.41923335,0.24266794,0.000156709],"about_ca_topic_score_codex":0.059071295,"about_ca_topic_score_gemma":0.06595684,"teacher_disagreement_score":0.059071295,"about_ca_system_score_codex":0.01624967,"about_ca_system_score_gemma":0.013347605,"threshold_uncertainty_score":0.11790019},"labels":[],"label_agreement":null},{"id":"W2727828747","doi":"10.1177/0308275x15588615","title":"We have always lived in our ancestral village – At the edge of the Hong Kong mega-mall with the Japanese department store","year":2015,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Modernity; Globalization; Transnationalism; Settlement (finance); Mainland China; China; Beijing; Consumerism; Sociology; Gender studies; Geography; Ethnology; Political science; Archaeology; Politics; Law","score_opus":0.041239714409603105,"score_gpt":0.3326653515786122,"score_spread":0.2914256371690091,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2727828747","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91998124,0.001791492,0.0033537757,0.0049675046,0.00026409945,0.000032198852,0.00019042626,0.000050161714,0.06936909],"genre_scores_gemma":[0.9731137,0.00080959615,0.0010023833,0.000514997,0.000025626232,0.000012737646,0.000042691107,0.00001712799,0.024461051],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9997862,0.000058935308,0.000009114817,0.000048377206,0.000024830859,0.00007271205],"domain_scores_gemma":[0.9996244,0.000043257092,0.000054123986,0.000052950385,0.00009532624,0.0001299384],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003579601,0.00024149904,0.00019998563,0.00020236008,0.006536552,0.00255442,0.00029310386,0.00037213325,0.0075370753],"category_scores_gemma":[0.00043442918,0.00020858952,0.00011863186,0.0005827486,0.005780915,0.0024648283,0.0017841528,0.000883864,0.0007052997],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019531357,0.00012846987,0.14690293,0.0005922421,0.00013949687,0.0048819967,0.6322867,0.000500449,0.008942103,0.09591992,0.031235006,0.07827533],"study_design_scores_gemma":[0.000012022719,0.00022480675,0.0947413,0.00031644246,0.000083914296,0.0019370322,0.48593864,0.00027769565,0.0019324528,0.00411862,0.41029167,0.00012531629],"about_ca_topic_score_codex":0.07905051,"about_ca_topic_score_gemma":0.16731675,"teacher_disagreement_score":0.07905051,"about_ca_system_score_codex":0.0022717286,"about_ca_system_score_gemma":0.002670842,"threshold_uncertainty_score":0.15718079},"labels":[],"label_agreement":null},{"id":"W2740215347","doi":"10.1177/0308275x17719988","title":"Cannibal states, empty bellies: Protest, history and political imagination in post-Dayton Bosnia","year":2017,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Balkans: History, Politics, Society","field":"Social Sciences","cited_by":62,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Politics; Sovereignty; Sociology; Political economy; Political science; Law","score_opus":0.024626851597266443,"score_gpt":0.37239075698354385,"score_spread":0.3477639053862774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2740215347","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8801017,0.0073097823,0.0003502879,0.009455889,0.0003292294,0.000022674836,0.000028400555,0.000011762685,0.10239035],"genre_scores_gemma":[0.99458164,0.0007249047,0.000063172134,0.0005912467,0.000065735556,0.000007858934,0.000010290551,0.000008549997,0.0039466396],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99803966,0.0012349437,0.00002056305,0.00012655275,0.00009029021,0.00048798881],"domain_scores_gemma":[0.99951446,0.00023802945,0.00008266342,0.00001845973,0.000035412322,0.00011100722],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030211045,0.0005878525,0.0003518203,0.0022009811,0.020565238,0.00917413,0.0007447642,0.0022106268,0.0042372695],"category_scores_gemma":[0.0016161458,0.00043206787,0.00017285036,0.0014059913,0.030463073,0.0053474237,0.004501753,0.0034063545,0.00031934696],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000061246334,0.000060902632,0.0025649525,0.000058376932,0.000008148532,0.0003494775,0.9237609,0.000041151638,0.0004930009,0.0632599,0.002814741,0.0065271193],"study_design_scores_gemma":[0.000009362645,0.000043781827,0.009424413,0.00018939984,0.0000051250786,0.00016187594,0.9125162,0.00008003733,0.00020793828,0.005528958,0.07181546,0.000017394426],"about_ca_topic_score_codex":0.012922175,"about_ca_topic_score_gemma":0.03007926,"teacher_disagreement_score":0.020565238,"about_ca_system_score_codex":0.006417948,"about_ca_system_score_gemma":0.0015333842,"threshold_uncertainty_score":0.046565652},"labels":[],"label_agreement":null},{"id":"W2740521579","doi":"10.1177/0308275x17719989","title":"State illegibility in the containment of labour unrest on the Thai-Myanmar border","year":2017,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Asian Geopolitics and Ethnography","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"Social Sciences and Humanities Research Council of Canada; Trent University","keywords":"Unrest; Context (archaeology); Sociology; State (computer science); Political economy; Economics; Law; Politics; Political science","score_opus":0.03337664522370881,"score_gpt":0.4159689648953422,"score_spread":0.3825923196716334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2740521579","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8873678,0.0005718874,0.0017330887,0.00467578,0.000022423204,0.000017748654,0.00001435605,0.000012336767,0.10558459],"genre_scores_gemma":[0.9987167,0.000070734284,0.00006780066,0.00008274851,0.0000030701553,0.000006389856,0.0000018338243,0.0000017809734,0.0010488782],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.998696,0.0008053662,0.000032964348,0.000105155865,0.00007358235,0.00028696915],"domain_scores_gemma":[0.99859256,0.0006963491,0.00040223397,0.00013122018,0.00006798608,0.000109650486],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017171588,0.00009658805,0.0001363865,0.00050486793,0.004681074,0.005085393,0.00045368492,0.0010027646,0.0035085212],"category_scores_gemma":[0.0027497292,0.00019267378,0.00010901932,0.0006047664,0.014458632,0.0031619454,0.004784207,0.0017376613,0.00013769716],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006232968,0.00005231465,0.0153565975,0.00012134161,0.000010546138,0.0012779852,0.5048046,0.00066248194,0.0013678208,0.45721784,0.00095754286,0.018108562],"study_design_scores_gemma":[0.000017761871,0.00012896645,0.04039211,0.0006904483,0.000029928331,0.0007662795,0.7715981,0.0014749255,0.0013490913,0.102605626,0.080903046,0.000043747008],"about_ca_topic_score_codex":0.0060635824,"about_ca_topic_score_gemma":0.009784583,"teacher_disagreement_score":0.0060635824,"about_ca_system_score_codex":0.002283859,"about_ca_system_score_gemma":0.0018200695,"threshold_uncertainty_score":0.016570628},"labels":[],"label_agreement":null},{"id":"W2760853513","doi":"10.1177/0308275x17735366","title":"They go to the city, and sometimes they come back: Conceptualising rural and urban spaces through experiences of circular migration in Paraguay","year":2017,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Agriculture and Rural Development Research","field":"Agricultural and Biological Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Work (physics); Sociology; Rural community; Rural area; Order (exchange); Rural history; Economic growth; Geography; Gender studies; Political science; Socioeconomics; Business; Economics; Engineering","score_opus":0.030698147825753738,"score_gpt":0.32123658326132953,"score_spread":0.2905384354355758,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2760853513","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9560842,0.0022649097,0.0024215342,0.0072510918,0.00007545999,0.000034259243,0.000018964625,0.000015941572,0.031833667],"genre_scores_gemma":[0.9975164,0.0005142862,0.0003023595,0.00017656987,0.0000063941598,0.000022475246,0.0000054184047,0.000010022491,0.001446077],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99704176,0.0023307668,0.000032953714,0.0001495949,0.00008486488,0.00036012044],"domain_scores_gemma":[0.99867463,0.0007978648,0.00017624264,0.000069479094,0.00007262678,0.00020923604],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028938556,0.0006646617,0.0004673211,0.00096399355,0.01772625,0.0054113637,0.0015214795,0.0018281805,0.0031599023],"category_scores_gemma":[0.002723967,0.00050215505,0.00028198998,0.0011531156,0.032595806,0.0066623488,0.007470024,0.002836306,0.00020942833],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008666545,0.000004099466,0.00059757836,0.000016861612,0.0000011293473,0.00021641562,0.9931759,0.000021095133,0.00010279403,0.0049451487,0.00010040621,0.00080993527],"study_design_scores_gemma":[0.0000013589214,0.000009120292,0.00083412026,0.00004647746,0.0000021980782,0.00010687599,0.9922619,0.000038248385,0.000027800323,0.0011618384,0.005506061,0.000004026589],"about_ca_topic_score_codex":0.05002455,"about_ca_topic_score_gemma":0.07831359,"teacher_disagreement_score":0.05002455,"about_ca_system_score_codex":0.005731162,"about_ca_system_score_gemma":0.0028241824,"threshold_uncertainty_score":0.09946674},"labels":[],"label_agreement":null},{"id":"W2902662638","doi":"10.1177/0308275x18806574","title":"‘A Conference That Didn’t’: African Diaspora Studies and an episode in anthropology’s identity politics of representation","year":2018,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"University of Denver; Syracuse University; John Simon Guggenheim Memorial Foundation; University of South Florida; Wenner-Gren Foundation; Rockefeller Archive Center","keywords":"Diaspora; Politics; Identity (music); White (mutation); Gender studies; Context (archaeology); Representation (politics); Power (physics); African studies; Sociology; Anthropology; Media studies; Political science; History; Law","score_opus":0.09051959658921671,"score_gpt":0.44768697131074275,"score_spread":0.35716737472152604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2902662638","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31866544,0.034519188,0.0039743916,0.3840449,0.007707231,0.00023046226,0.000054246302,0.00006815889,0.25073588],"genre_scores_gemma":[0.9592764,0.0054479362,0.0006983087,0.01859123,0.0010121522,0.00021592484,0.000016929678,0.00009650294,0.0146445725],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.95969737,0.032933187,0.00040441248,0.0010391944,0.0014730212,0.004452767],"domain_scores_gemma":[0.9846922,0.010004563,0.0010667879,0.00061242667,0.00078120665,0.002842738],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.027862692,0.0010827322,0.0009337398,0.003650011,0.083032735,0.02583417,0.0038022448,0.012294675,0.004864796],"category_scores_gemma":[0.031699877,0.0011488867,0.00066422514,0.0037694818,0.06948683,0.031797912,0.020714264,0.021280589,0.0004788659],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026009426,0.000030807703,0.00031541704,0.000054926797,0.0000035156884,0.0005209483,0.8623204,0.000016324284,0.000094309245,0.12626149,0.0069882455,0.00336753],"study_design_scores_gemma":[0.000016837585,0.000028219763,0.0006722242,0.00043017408,0.0000046507826,0.0003575693,0.8011359,0.000079297584,0.00017610982,0.018074024,0.17899826,0.000026815474],"about_ca_topic_score_codex":0.025725704,"about_ca_topic_score_gemma":0.025013529,"teacher_disagreement_score":0.9169673,"about_ca_system_score_codex":0.016076928,"about_ca_system_score_gemma":0.011722875,"threshold_uncertainty_score":0.14735377},"labels":[],"label_agreement":null},{"id":"W2910293274","doi":"10.1177/0308275x16683060","title":"Sider, Gerald, <i>Skin for skin: Death and life for the Inuit and Innu.</i>","year":2016,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Geography; Demography; Sociology","score_opus":0.047790538006030864,"score_gpt":0.4151465719840098,"score_spread":0.3673560339779789,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2910293274","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0014013286,0.12409905,0.00052017404,0.79680055,0.018131834,0.00002652054,0.00015923861,0.00006994178,0.058791365],"genre_scores_gemma":[0.06873281,0.112406194,0.001528516,0.6650421,0.013796477,0.00022523907,0.00017424658,0.0002813604,0.13781309],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99812526,0.0008005278,0.0001399568,0.00015989652,0.0005511815,0.00022327121],"domain_scores_gemma":[0.9947496,0.0034765676,0.00020454543,0.00013753527,0.0009347128,0.000497066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022481615,0.00096780487,0.0005991146,0.001466013,0.013348239,0.0069872863,0.003289346,0.016154403,0.009034578],"category_scores_gemma":[0.0082421135,0.0007881359,0.00058476976,0.0017470538,0.009910095,0.009518565,0.0030587194,0.0146503765,0.0030131298],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019298846,0.000011360483,0.0003195043,0.00013175934,0.000006194308,0.00016641429,0.008263529,0.00002512806,0.00007938367,0.028505804,0.9531305,0.0093411505],"study_design_scores_gemma":[0.000017047736,0.000015153708,0.003112763,0.0010354219,0.000015146932,0.0002453707,0.029934838,0.000041265852,0.00026598087,0.013773387,0.9515178,0.00002575801],"about_ca_topic_score_codex":0.13326684,"about_ca_topic_score_gemma":0.34203395,"teacher_disagreement_score":0.8667332,"about_ca_system_score_codex":0.004303777,"about_ca_system_score_gemma":0.008774956,"threshold_uncertainty_score":0.26498228},"labels":[],"label_agreement":null},{"id":"W3044690967","doi":"10.1177/0308275x20941573","title":"Concrete violence, indifference and future-making in Mozambique","year":2020,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Water Governance and Infrastructure","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"Leverhulme Trust","keywords":"Prosperity; Politics; Context (archaeology); Afterlife; Silence; Sociology; Aesthetics; Poetics; Functional illiteracy; History; Political science; Poetry; Art; Law; Archaeology; Literature","score_opus":0.014501709056344113,"score_gpt":0.32432267392377334,"score_spread":0.3098209648674292,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3044690967","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9643159,0.001925138,0.0007176188,0.004988647,0.000028006612,0.000023128174,0.000021366986,0.000006512785,0.02797367],"genre_scores_gemma":[0.99828464,0.00035059694,0.00008249442,0.00008070249,0.0000023614757,0.0000056351428,0.0000027975343,0.0000013996299,0.0011893469],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99930286,0.00030944982,0.000013091782,0.000056644618,0.00004535063,0.00027255047],"domain_scores_gemma":[0.99967563,0.00013341474,0.00008790736,0.0000190699,0.00002862747,0.000055408385],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011438156,0.00020787952,0.00022090714,0.0007350505,0.0095657855,0.0036453723,0.00045042465,0.0010225105,0.0015505229],"category_scores_gemma":[0.0014382141,0.00030719317,0.00014492331,0.0007849632,0.019226022,0.0018956224,0.0031353736,0.0018409876,0.00005852213],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030560128,0.000022438775,0.011047529,0.00010930118,0.000008484436,0.0012769894,0.89383286,0.0001664579,0.0010794607,0.08043793,0.00055177225,0.011436274],"study_design_scores_gemma":[0.000010185804,0.000043165393,0.03800521,0.0003768202,0.000018587421,0.00045322013,0.8891105,0.0002088261,0.0003708803,0.009756342,0.061616864,0.000029425968],"about_ca_topic_score_codex":0.26246095,"about_ca_topic_score_gemma":0.47212344,"teacher_disagreement_score":0.26246095,"about_ca_system_score_codex":0.00919253,"about_ca_system_score_gemma":0.0042677317,"threshold_uncertainty_score":0.5218665},"labels":[],"label_agreement":null},{"id":"W4293228570","doi":"10.1177/0308275x221074828","title":"Defying national homogeneity: Hidden acts of <i>Zainichi</i> Korean resistance in Japan","year":2022,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Hegemony; Dialectic; Sociology; Politics; Opposition (politics); Ethnography; Colonialism; Collective action; Resistance (ecology); Gender studies; Cultural hegemony; Political science; Epistemology; Law; Anthropology","score_opus":0.028291360386530417,"score_gpt":0.33933905555867744,"score_spread":0.31104769517214703,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4293228570","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9931015,0.00025064472,0.00026637362,0.0005313739,0.00001704059,0.000005204317,0.0000049321907,0.000004207785,0.005818679],"genre_scores_gemma":[0.99855286,0.00015701186,0.0001223282,0.000120783865,0.000005727016,0.0000057703865,0.000005843871,0.000007885575,0.0010218112],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99869895,0.00066734676,0.000069641326,0.00014805375,0.00010497802,0.00031102565],"domain_scores_gemma":[0.9988631,0.00035233988,0.00038303254,0.00013604693,0.00008686866,0.00017850011],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022585778,0.0004578714,0.00040166802,0.00077791105,0.009304055,0.0050661187,0.0006374391,0.0009270197,0.0013036502],"category_scores_gemma":[0.002035003,0.00048753797,0.00020736364,0.0009574034,0.013872504,0.0035138952,0.005394401,0.0017956492,0.00012867627],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026156778,0.00001177311,0.010002793,0.000050058126,0.000009102952,0.00059531187,0.98102957,0.00002048387,0.0016069137,0.0033408417,0.00033633164,0.0029706978],"study_design_scores_gemma":[0.0000035386372,0.000021696946,0.017290685,0.000045587592,0.000019915024,0.0001976648,0.9721933,0.000057795984,0.00032130338,0.0005711908,0.009260158,0.000017067361],"about_ca_topic_score_codex":0.021189308,"about_ca_topic_score_gemma":0.06508945,"teacher_disagreement_score":0.021189308,"about_ca_system_score_codex":0.002492135,"about_ca_system_score_gemma":0.0018720181,"threshold_uncertainty_score":0.04213196},"labels":[],"label_agreement":null},{"id":"W4391024904","doi":"10.1177/0308275x241228727","title":"True selves, suspicious lives: Public deceits, hopes of restoration, and existential troubles in misdocumented pasts","year":2024,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"Agence Nationale de la Recherche","keywords":"Existentialism; Narrative; Sociology; Betrayal; Politics; Ethnography; Dictatorship; Feeling; Psychoanalysis; Public discourse; Aesthetics; Gender studies; Criminology; Psychology; Social psychology; Law; Political science; Literature; Philosophy; Anthropology; Democracy","score_opus":0.030176003957553314,"score_gpt":0.36789575535710123,"score_spread":0.3377197513995479,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391024904","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92436165,0.0068187756,0.002450805,0.023277067,0.00026316138,0.00002071526,0.00003688966,0.00003156857,0.042739365],"genre_scores_gemma":[0.99806875,0.0006972238,0.000113847644,0.00029908278,0.000029315554,0.000004886205,0.000005262062,0.000006429855,0.0007752141],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9935626,0.0048851552,0.00018406358,0.00030260658,0.0004773859,0.00058812613],"domain_scores_gemma":[0.98875,0.006636652,0.0023377186,0.0008997785,0.00050341745,0.0008724925],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0064426973,0.0005779397,0.00057161174,0.0016724516,0.014886666,0.011316795,0.001319568,0.0033013758,0.0014450179],"category_scores_gemma":[0.013961275,0.0007256883,0.0003172032,0.0010689782,0.066323474,0.015977696,0.009502268,0.0061499863,0.0001620812],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014794288,0.000016315891,0.0016312503,0.000031059037,0.0000060352518,0.0008642977,0.96889675,0.000034617417,0.00007601149,0.025685633,0.0005744438,0.0021687793],"study_design_scores_gemma":[0.0000035888538,0.000014772522,0.0012874954,0.00012528726,0.000006862691,0.0011219208,0.9755746,0.000071966046,0.00011302839,0.009117199,0.012549133,0.000014172874],"about_ca_topic_score_codex":0.005064992,"about_ca_topic_score_gemma":0.008454612,"teacher_disagreement_score":0.014886666,"about_ca_system_score_codex":0.003839143,"about_ca_system_score_gemma":0.0020538794,"threshold_uncertainty_score":0.034072638},"labels":[],"label_agreement":null},{"id":"W4399055751","doi":"10.1177/0308275x241253373","title":"A decolonial anthropology: You can dismantle the master’s house with the master’s tools","year":2024,"lang":"en","type":"article","venue":"Critique of Anthropology","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Oppression; Ethnography; Anthropology; Law; Political science","score_opus":0.052140422647351865,"score_gpt":0.35316665555779886,"score_spread":0.301026232910447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399055751","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0049744933,0.012243859,0.0031753837,0.8960466,0.004206698,0.000021057313,0.000016429052,0.000033930875,0.07928148],"genre_scores_gemma":[0.57013446,0.010913037,0.006384429,0.23278949,0.006174631,0.00024559474,0.000045740817,0.00034725526,0.17296539],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9850064,0.011228106,0.00034136744,0.0007825511,0.0017573548,0.0008842503],"domain_scores_gemma":[0.98318845,0.012210198,0.00078669126,0.0013189949,0.0011336632,0.0013620927],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.020472102,0.0007224783,0.00062748883,0.0015225912,0.012533784,0.014578392,0.0018086772,0.012082813,0.00740422],"category_scores_gemma":[0.03239746,0.0005075887,0.0005520994,0.0011387625,0.059267834,0.019575711,0.008257184,0.014908451,0.0010271486],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016923774,0.000017376005,0.0001833786,0.000055094064,0.000005387206,0.000101611804,0.03214781,0.000050085986,0.00009490304,0.85688555,0.10128075,0.009161159],"study_design_scores_gemma":[0.000014204342,0.000019917987,0.00044611198,0.00040180283,0.00000435644,0.000062456624,0.02557323,0.00010375279,0.00017497224,0.14458838,0.8285941,0.000016754051],"about_ca_topic_score_codex":0.008568978,"about_ca_topic_score_gemma":0.015981274,"teacher_disagreement_score":0.9874662,"about_ca_system_score_codex":0.008276579,"about_ca_system_score_gemma":0.008388402,"threshold_uncertainty_score":0.10826808},"labels":[],"label_agreement":null}]}