{"meta":{"query_hash":"a844170d7bf7","filters":{"venue":"Cultural Critique"},"cohort_total":10,"direct_labels_cover":0,"predictions_cover":10,"exported":10,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/a844170d7bf7","api":"https://metacan.xera.ac/api/v1/cohort?venue=Cultural+Critique"},"results":[{"id":"W2002777205","doi":"10.1353/cul.2004.0027","title":"On Death and Donuts: Irony and Ecology after September 11","year":2004,"lang":"en","type":"article","venue":"Cultural Critique","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Irony; Tone (literature); History; Media studies; Literature; Aesthetics; Sociology; Art","score_opus":0.01025760740268968,"score_gpt":0.22269078869564826,"score_spread":0.21243318129295857,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2002777205","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09750143,0.016116833,0.00034540374,0.5902463,0.027504755,0.000038638842,0.00023937595,0.00008583266,0.26792142],"genre_scores_gemma":[0.52264583,0.012442445,0.00029940993,0.16340801,0.014791119,0.000067861125,0.00024309443,0.0002618605,0.28584042],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986172,0.0005243768,0.000029350802,0.00008991912,0.0002649709,0.00047414968],"domain_scores_gemma":[0.99736065,0.0010158196,0.0002669966,0.00008710987,0.0005524037,0.0007169827],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020963417,0.0004926292,0.00030580864,0.00089107075,0.019563567,0.0074689486,0.0007496721,0.0045825196,0.014315698],"category_scores_gemma":[0.005398465,0.0003129182,0.00023327836,0.0006047307,0.0076837055,0.0043095206,0.004072839,0.008078626,0.0022385921],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000070947,0.000042808944,0.002296967,0.000072232484,0.000007442875,0.0017089392,0.1109764,0.00002106484,0.00022844708,0.01786473,0.8503588,0.016351178],"study_design_scores_gemma":[0.000008121108,0.000030232048,0.005117942,0.00030555646,0.0000051741167,0.0003382406,0.112262025,0.00001585726,0.00012205507,0.0022653516,0.8795148,0.000014665147],"about_ca_topic_score_codex":0.025270121,"about_ca_topic_score_gemma":0.081266,"teacher_disagreement_score":0.025270121,"about_ca_system_score_codex":0.006187915,"about_ca_system_score_gemma":0.0016832039,"threshold_uncertainty_score":0.05024612},"labels":[],"label_agreement":null},{"id":"W2030828096","doi":"10.1353/cul.2007.0023","title":"Introduction: Edward Said and After: Toward a New Humanism","year":2007,"lang":"en","type":"article","venue":"Cultural Critique","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Humanism; Ambivalence; Enthusiasm; Civilization; Aesthetics; Dialectic; Reverence; Admiration; Philosophy; Sociology; Religious studies; Environmental ethics; Psychoanalysis; Literature; Epistemology; Law; Theology; Psychology; Art; Political science","score_opus":0.023218053924360552,"score_gpt":0.2620827926226555,"score_spread":0.23886473869829494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2030828096","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009170038,0.16195126,0.0019467775,0.568704,0.11972085,0.000051452353,0.0005633443,0.00020527584,0.14594007],"genre_scores_gemma":[0.035425924,0.11119468,0.0021857354,0.1729403,0.09857309,0.00012426871,0.00080255454,0.0005304258,0.57822305],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99937433,0.0002274156,0.000027696251,0.00010711785,0.00020629044,0.000057222325],"domain_scores_gemma":[0.99773467,0.0011860543,0.00009082813,0.00008021051,0.00062112807,0.0002870223],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011520929,0.0006741812,0.0004193192,0.0011838395,0.003246604,0.005820564,0.0010550141,0.0033490781,0.058073632],"category_scores_gemma":[0.0041420716,0.00022959818,0.00032967277,0.0012657149,0.0029140466,0.0060857306,0.0021326563,0.0071874354,0.016067285],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009471622,0.000004964439,0.000054094566,0.00011169771,0.0000014015014,0.000022349108,0.00067137484,0.000019327343,0.000035164274,0.022312362,0.9671271,0.0096308],"study_design_scores_gemma":[0.0000029459504,0.000004696853,0.00021787245,0.0003505301,0.0000019625909,0.000050476574,0.001439499,0.000024346662,0.00004572694,0.0082762195,0.9895794,0.000006277608],"about_ca_topic_score_codex":0.009183857,"about_ca_topic_score_gemma":0.016147373,"teacher_disagreement_score":0.058073632,"about_ca_system_score_codex":0.0028936274,"about_ca_system_score_gemma":0.0017000969,"threshold_uncertainty_score":0.19427568},"labels":[],"label_agreement":null},{"id":"W2941067869","doi":"10.1353/cul.2019.0020","title":"Nationalism, an Emancipatory Project? 1968 and After","year":2019,"lang":"en","type":"article","venue":"Cultural Critique","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Vision; Nationalism; Metaphor; Utopia; Media studies; Sociology; Adventure; Aesthetics; History; Art history; Art; Politics; Law; Philosophy; Political science; Theology","score_opus":0.0179092622012043,"score_gpt":0.32016535187915296,"score_spread":0.30225608967794865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2941067869","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09055659,0.034836628,0.00061253336,0.5209212,0.01287544,0.000037802518,0.00006706291,0.000037432328,0.34005535],"genre_scores_gemma":[0.7423295,0.012191472,0.0005716156,0.0729454,0.0022283255,0.00010932356,0.00005736889,0.00014408679,0.16942288],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9917446,0.0047218003,0.00012017595,0.00063001516,0.00069676223,0.0020865833],"domain_scores_gemma":[0.9963098,0.0005878387,0.0003160178,0.0002444944,0.00040731172,0.002134519],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0068225143,0.00042322077,0.00043023645,0.000804739,0.032993797,0.01436673,0.0010595336,0.0051325425,0.0067451242],"category_scores_gemma":[0.00556621,0.0002951563,0.00035165812,0.001770694,0.041781787,0.015373061,0.007232661,0.012501955,0.0013151279],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052620937,0.00010115623,0.0017755056,0.00006627329,0.000007979563,0.0008228733,0.2902331,0.000040437702,0.00017957384,0.5566229,0.12717237,0.022925226],"study_design_scores_gemma":[0.000009236079,0.00001833275,0.0017057084,0.00025647326,0.0000020073703,0.00021750126,0.16278973,0.000017438915,0.00009749668,0.014457583,0.8204105,0.000017962413],"about_ca_topic_score_codex":0.054665253,"about_ca_topic_score_gemma":0.08503656,"teacher_disagreement_score":0.94533473,"about_ca_system_score_codex":0.021678288,"about_ca_system_score_gemma":0.017222717,"threshold_uncertainty_score":0.15728772},"labels":[],"label_agreement":null},{"id":"W3140004584","doi":"10.5749/culturalcritique.105.2019.0001","title":"The Stickiness of Instagram: Digital Labor and Postslavery Legacies in Kara Walker's “A Subtlety”","year":2019,"lang":"en","type":"article","venue":"Cultural Critique","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; University at Buffalo; McMaster University; University of Michigan","keywords":"Sociology; Political science; Economic history; Media studies; History","score_opus":0.013121912795475504,"score_gpt":0.30126581245759976,"score_spread":0.2881438996621243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3140004584","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43722847,0.004349109,0.0014096186,0.027981,0.00082428067,0.000032681135,0.0001141427,0.00011941455,0.52794135],"genre_scores_gemma":[0.9094567,0.0013034838,0.00032352254,0.002626932,0.00017254305,0.00002258016,0.00003192639,0.00010136774,0.08596105],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991998,0.00041621248,0.000010887325,0.000072819246,0.00013422318,0.00016604569],"domain_scores_gemma":[0.9994337,0.00021665952,0.00006311143,0.000048864826,0.000038710892,0.00019886272],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000717205,0.0004541447,0.00019429225,0.0009276925,0.017258734,0.008948499,0.0007237487,0.0014640021,0.01511528],"category_scores_gemma":[0.0013243386,0.00025463884,0.00015204129,0.0007560059,0.0138652595,0.005935763,0.0072665988,0.0030342168,0.0016083829],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005134767,0.000044328077,0.0021340821,0.00007580129,0.0000047947883,0.0014436527,0.79803723,0.000042176744,0.00082798814,0.12992449,0.04320102,0.024213081],"study_design_scores_gemma":[0.0000059848985,0.000027102653,0.0017477057,0.00016274331,0.00000359028,0.0007380096,0.42529058,0.000069047725,0.00033784445,0.0057348423,0.56586593,0.00001654947],"about_ca_topic_score_codex":0.012114827,"about_ca_topic_score_gemma":0.04264973,"teacher_disagreement_score":0.017258734,"about_ca_system_score_codex":0.0041516065,"about_ca_system_score_gemma":0.0013863655,"threshold_uncertainty_score":0.05056566},"labels":[],"label_agreement":null},{"id":"W4379779885","doi":"10.1353/cul.2012.a492146","title":"Minor Character, Minority Orientalisms, and the Borderlands of Asian America","year":2012,"lang":"en","type":"article","venue":"Cultural Critique","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Orientalism; Character (mathematics); Minor (academic); Asian americans; American studies; Literary criticism; History; Literature; Interpretation (philosophy); Politics; Oppression; Subject (documents); Gender studies; Sociology; Anthropology; Ethnic group; Art; Philosophy; Humanities; Political science; Linguistics; Law","score_opus":0.017685436298545038,"score_gpt":0.32641282011776773,"score_spread":0.3087273838192227,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379779885","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.65436983,0.012910443,0.0008020147,0.034542587,0.00053489784,0.000017137898,0.000015905127,0.000017456241,0.29678985],"genre_scores_gemma":[0.98963505,0.0014430488,0.00012251819,0.00082468585,0.00008424279,0.000008537334,0.000003166795,0.00000774694,0.007871118],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99951315,0.00034057297,0.000008310862,0.000035873505,0.00003867747,0.00006335617],"domain_scores_gemma":[0.9994455,0.0002507138,0.000083892635,0.000027161093,0.00005499264,0.00013770252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010791076,0.00022385773,0.00015898753,0.00043960713,0.0074702855,0.0057538184,0.00034325058,0.00061913545,0.0016071415],"category_scores_gemma":[0.00090800156,0.00008661926,0.00007925638,0.00038414792,0.01139432,0.0022795007,0.0020397312,0.0013172639,0.000106992295],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005411838,0.00004152437,0.0056253853,0.00006490665,0.000007091709,0.0006976518,0.5657719,0.000046007273,0.0008101073,0.4039537,0.009317206,0.013610471],"study_design_scores_gemma":[0.000013961404,0.000061898165,0.013281356,0.00036835123,0.00001622688,0.00053563574,0.7100419,0.00021603986,0.0007048417,0.047978397,0.22675547,0.000025872114],"about_ca_topic_score_codex":0.009211976,"about_ca_topic_score_gemma":0.02271065,"teacher_disagreement_score":0.009211976,"about_ca_system_score_codex":0.0015507443,"about_ca_system_score_gemma":0.0011632268,"threshold_uncertainty_score":0.018316746},"labels":[],"label_agreement":null},{"id":"W4379792183","doi":"10.1353/cul.2018.a712977","title":"Transit Spaces and the Mobility Poor in Marilyn Dumont's Vancouver Poems","year":2018,"lang":"en","type":"article","venue":"Cultural Critique","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Poetry; Transit (satellite); Sequence (biology); Population; Bridge (graph theory); Art history; Sociology; History; Art; Literature; Public transport; Law; Demography; Political science","score_opus":0.02325979032839435,"score_gpt":0.2633624411247857,"score_spread":0.24010265079639134,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379792183","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49502656,0.016718257,0.000409912,0.08589685,0.0016613046,0.00008110374,0.00032860893,0.000048302496,0.3998291],"genre_scores_gemma":[0.9059416,0.0047248015,0.00014302484,0.0050086053,0.00018662961,0.000039937848,0.000078541816,0.00004372357,0.08383301],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9993411,0.00020308235,0.000014172019,0.000043332926,0.00012619077,0.00027219512],"domain_scores_gemma":[0.99935216,0.00009629444,0.000042031555,0.000017430677,0.00013498156,0.00035711867],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00053090864,0.00026778365,0.00020652032,0.0010252129,0.027845494,0.0068867607,0.0007507789,0.0008825357,0.0064665405],"category_scores_gemma":[0.0013959934,0.00020527194,0.00007649486,0.0018430146,0.008581777,0.0013376959,0.0048391456,0.0026143293,0.00046078683],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006178337,0.00004404448,0.0076188315,0.00009331475,0.000009317137,0.0016843922,0.61572456,0.00012671565,0.00039691746,0.097894624,0.24111284,0.03523265],"study_design_scores_gemma":[0.0000049829737,0.000008110688,0.0075143063,0.00015449582,0.0000037860411,0.0003114287,0.3679634,0.00004401438,0.00006722987,0.0016176924,0.6222944,0.000016093767],"about_ca_topic_score_codex":0.82138705,"about_ca_topic_score_gemma":0.9391513,"teacher_disagreement_score":0.82138705,"about_ca_system_score_codex":0.018565474,"about_ca_system_score_gemma":0.008344679,"threshold_uncertainty_score":0.35932964},"labels":[],"label_agreement":null},{"id":"W4379804523","doi":"10.1353/cul.2018.a699823","title":"From Targets to Matches: The Digital Anatomy-Politics of Neoliberal Sexuality","year":2018,"lang":"en","type":"article","venue":"Cultural Critique","topic":"Social Media and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Power (physics); Human sexuality; Sociology; Biopower; Democracy; Legalization; Panopticon; Governmentality; Law and economics; Political science; Law; Gender studies","score_opus":0.03241375825138237,"score_gpt":0.3831534111324157,"score_spread":0.3507396528810333,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804523","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028690077,0.006842864,0.0074302037,0.09684625,0.0005738581,0.000020830048,0.000059005266,0.000088648376,0.85944825],"genre_scores_gemma":[0.913976,0.0027079422,0.001286086,0.008688825,0.00056500966,0.000049792143,0.000027715749,0.00014386319,0.07255473],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99720085,0.0015590298,0.000049338654,0.00032548083,0.0005615455,0.00030372656],"domain_scores_gemma":[0.99802566,0.0011529408,0.00013919255,0.00031687043,0.00013585876,0.00022949124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028215193,0.00024848845,0.00026139087,0.0012966761,0.0077875922,0.014529207,0.0006394032,0.002884195,0.012715331],"category_scores_gemma":[0.005516178,0.00026738056,0.00018627885,0.0016503871,0.039378013,0.016404448,0.007884979,0.004971252,0.0015963772],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036466247,0.0000028239137,0.000071327726,0.0000055642845,4.735518e-7,0.000024400757,0.006263147,0.000014604191,0.00003214784,0.98693025,0.0031937722,0.0034580021],"study_design_scores_gemma":[0.000009320257,0.000013329331,0.0004343148,0.00012963334,0.0000027204683,0.00018188957,0.012676111,0.00015479061,0.0002785984,0.45944226,0.52666575,0.000011271222],"about_ca_topic_score_codex":0.0043164254,"about_ca_topic_score_gemma":0.0051454953,"teacher_disagreement_score":0.014529207,"about_ca_system_score_codex":0.006005377,"about_ca_system_score_gemma":0.0020778081,"threshold_uncertainty_score":0.043572247},"labels":[],"label_agreement":null},{"id":"W4379805249","doi":"10.1353/cul.2015.a597557","title":"Radio/Puppets; or, The Institutionalization of a (Media) Revolution and the Afterlife of a Mexican Avant-Garde","year":2015,"lang":"en","type":"article","venue":"Cultural Critique","topic":"Literature, Culture, and Aesthetics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Afterlife; Art; Visual arts; Art history; Humanities; Literature","score_opus":0.047861717796614495,"score_gpt":0.26485372557094644,"score_spread":0.21699200777433195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379805249","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037456073,0.010416018,0.0014448575,0.04950483,0.004027465,0.00006316152,0.00042830763,0.00037214177,0.8962872],"genre_scores_gemma":[0.32543856,0.0067229937,0.0016535314,0.012929863,0.0027277535,0.00013429162,0.00022966275,0.0003061514,0.6498572],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99976546,0.00007183055,0.0000047585586,0.00004727892,0.000041186548,0.0000694292],"domain_scores_gemma":[0.99963844,0.000049697082,0.000073829986,0.000038528386,0.000048542657,0.00015099111],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005655923,0.0003679712,0.00009575207,0.0003772306,0.0037946613,0.0023058634,0.0002753164,0.0008048912,0.03673594],"category_scores_gemma":[0.0009982346,0.00010784215,0.00009326343,0.00022076628,0.0030558489,0.0013229039,0.0016043229,0.0013027497,0.0039028875],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019355664,0.000051746865,0.002992735,0.00021966519,0.000013021033,0.0008103508,0.019114463,0.000052887943,0.0045770574,0.12710746,0.71700305,0.12786406],"study_design_scores_gemma":[0.0000058332957,0.000023351035,0.0035406128,0.000060058013,0.0000024650026,0.000105760744,0.004361693,0.0000069196494,0.00022907848,0.0004485374,0.9912108,0.00000486337],"about_ca_topic_score_codex":0.008064673,"about_ca_topic_score_gemma":0.019810602,"teacher_disagreement_score":0.03673594,"about_ca_system_score_codex":0.0018327555,"about_ca_system_score_gemma":0.0006245646,"threshold_uncertainty_score":0.12289399},"labels":[],"label_agreement":null},{"id":"W4379928881","doi":"10.1353/cul.2013.a517441","title":"Arranged Marriage: Cultural Regeneration in Transnational South Asian Popular Culture","year":2013,"lang":"en","type":"article","venue":"Cultural Critique","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diaspora; Popular culture; Gender studies; Middle class; Narrative; Sociology; Elite; Aesthetics; Media studies; Literature; Political science; Politics; Art; Law","score_opus":0.02401261707161135,"score_gpt":0.24934842025769915,"score_spread":0.2253358031860878,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379928881","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9351736,0.0018578793,0.00065938156,0.0053111576,0.00021574635,0.000037209233,0.000017808787,0.000021411875,0.05670591],"genre_scores_gemma":[0.9938595,0.0008876633,0.00020541716,0.00035969893,0.000032804895,0.00002015377,0.0000091218135,0.000013041931,0.0046125865],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99878937,0.00076542626,0.000035960285,0.00008075877,0.00013723872,0.00019125256],"domain_scores_gemma":[0.99927634,0.000256006,0.0001253158,0.00007072844,0.000089829206,0.00018181058],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002334557,0.00034325826,0.00024381193,0.0007547591,0.011937476,0.0071727345,0.0005992662,0.00095653307,0.0033952182],"category_scores_gemma":[0.0010920902,0.00028051756,0.00022636508,0.0013946414,0.013777102,0.0033827284,0.0074289353,0.0024971268,0.00021613193],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017406273,0.000030353925,0.0028978838,0.00007732024,0.0000045084907,0.0010070257,0.967993,0.000029853194,0.0008856208,0.020192267,0.00083887036,0.006025789],"study_design_scores_gemma":[0.000003776447,0.000040703446,0.0051168865,0.00011688304,0.0000053243593,0.0005448908,0.95032156,0.00010090488,0.00038548757,0.0013392359,0.042009287,0.000015091994],"about_ca_topic_score_codex":0.008761934,"about_ca_topic_score_gemma":0.020157155,"teacher_disagreement_score":0.011937476,"about_ca_system_score_codex":0.0025418121,"about_ca_system_score_gemma":0.0022619544,"threshold_uncertainty_score":0.018442214},"labels":[],"label_agreement":null},{"id":"W4379931748","doi":"10.1353/cul.2018.a706915","title":"Pornocratic Fantasy and the Contractarian Conception of Sexual Exchange","year":2018,"lang":"en","type":"article","venue":"Cultural Critique","topic":"Multicultural Socio-Legal Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Subordination (linguistics); Autonomy; Property (philosophy); Power (physics); Criticism; Law and economics; Sociology; Law; Political science; Philosophy; Epistemology; Linguistics","score_opus":0.03789863533024792,"score_gpt":0.3565990926645255,"score_spread":0.3187004573342776,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379931748","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022384917,0.009760682,0.025428105,0.03942284,0.0005581135,0.000058355374,0.00005187637,0.000042119034,0.90229297],"genre_scores_gemma":[0.92549235,0.004828333,0.0036025748,0.007267047,0.00048662064,0.00014611935,0.000046945064,0.00006524629,0.0580647],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99311465,0.0047742357,0.00012972037,0.0004609125,0.0010235303,0.0004968974],"domain_scores_gemma":[0.99766445,0.0012589914,0.00025988685,0.00028899746,0.0002599699,0.00026772593],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004953873,0.0005688903,0.0003921092,0.0012264041,0.0053252825,0.008035156,0.0012444082,0.0038554752,0.0074945465],"category_scores_gemma":[0.0050559957,0.00031654222,0.0004161885,0.0015286759,0.060950257,0.010997175,0.0057113585,0.0058222115,0.00083851384],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024834478,0.0000027642684,0.000021758047,0.0000048255697,4.2074294e-7,0.000024348017,0.0023350883,0.000017748514,0.000007430083,0.9963486,0.00048906606,0.0007454751],"study_design_scores_gemma":[0.000015923952,0.000018261218,0.00021398376,0.00013056723,0.0000029113642,0.00042620147,0.005568781,0.0003213058,0.00007322957,0.83848107,0.1547347,0.000012972861],"about_ca_topic_score_codex":0.0040488695,"about_ca_topic_score_gemma":0.0024141448,"teacher_disagreement_score":0.008035156,"about_ca_system_score_codex":0.0051176557,"about_ca_system_score_gemma":0.0028967948,"threshold_uncertainty_score":0.03713137},"labels":[],"label_agreement":null}]}