{"meta":{"query_hash":"e75990d9a53e","filters":{"venue":"Culture and Dialogue"},"cohort_total":5,"direct_labels_cover":0,"predictions_cover":5,"exported":5,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/e75990d9a53e","api":"https://metacan.xera.ac/api/v1/cohort?venue=Culture+and+Dialogue"},"results":[{"id":"W3003693818","doi":"10.1163/24683949-12340065","title":"Sarcasm as Postcolonial Dialogue: Bloggers, Cultural Hegemony and Resistance","year":2019,"lang":"en","type":"article","venue":"Culture and Dialogue","topic":"Middle East and Rwanda Conflicts","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Sarcasm; Resistance (ecology); Hegemony; Rhetoric; Irony; Colonialism; Absurdism; Iraq war; Media studies; Aesthetics; Sociology; History; Literature; Political science; Art; Law; Politics; Linguistics; Philosophy","score_opus":0.014212266369442107,"score_gpt":0.2732879613020802,"score_spread":0.2590756949326381,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3003693818","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83623517,0.0026238428,0.0014203731,0.021948524,0.0008551098,0.000057993337,0.00009289077,0.00009774275,0.13666835],"genre_scores_gemma":[0.9921057,0.0004935353,0.00016138669,0.0013964843,0.00015456727,0.000033372795,0.00001869409,0.000039593284,0.005596554],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99302775,0.0050443662,0.00014079135,0.00037480827,0.00069684454,0.00071547227],"domain_scores_gemma":[0.983136,0.012231519,0.0017072987,0.00058708293,0.0008666819,0.0014713358],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005713923,0.0007576939,0.00047855102,0.0028725567,0.010439858,0.0141786635,0.0008988197,0.0033380284,0.0044326326],"category_scores_gemma":[0.012441618,0.00041552365,0.00024605473,0.001966056,0.023973046,0.009240527,0.007952182,0.004702385,0.00076051115],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029123334,0.00004932864,0.0031330143,0.00007143097,0.000008062522,0.0006938078,0.9751511,0.000024417373,0.0004826015,0.01203649,0.0033549375,0.0049656513],"study_design_scores_gemma":[0.000010536618,0.000053026662,0.004720022,0.00019446002,0.0000071015083,0.0004109464,0.9356948,0.00008352351,0.00020227375,0.0025061786,0.05609182,0.000025238553],"about_ca_topic_score_codex":0.0015830775,"about_ca_topic_score_gemma":0.003081894,"teacher_disagreement_score":0.0141786635,"about_ca_system_score_codex":0.002753555,"about_ca_system_score_gemma":0.0014376068,"threshold_uncertainty_score":0.030218482},"labels":[],"label_agreement":null},{"id":"W3032099695","doi":"10.1163/24683949-12340080","title":"Resolving the Identity Dilemmas of Western Healthcare in Africa: Towards Ethical and Pragmatic Approaches","year":2020,"lang":"en","type":"article","venue":"Culture and Dialogue","topic":"African cultural and philosophical studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Praxis; Indigenous; Colonialism; Context (archaeology); Health care; Identity (music); Ideology; Sociology; Environmental ethics; Political science; Engineering ethics; Aesthetics; Geography; Law; Ecology; Engineering; Philosophy","score_opus":0.17759098117552533,"score_gpt":0.3241050638078067,"score_spread":0.14651408263228136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3032099695","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.124616146,0.019798711,0.08580136,0.60257465,0.0028092104,0.00048107404,0.00004084041,0.000049020742,0.16382901],"genre_scores_gemma":[0.95498466,0.0046933754,0.023079919,0.01258729,0.0005125759,0.00033065747,0.000010655587,0.000026124508,0.0037748152],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.952873,0.04246229,0.00061655097,0.00075120956,0.001658193,0.0016387003],"domain_scores_gemma":[0.947897,0.04261664,0.003463297,0.0012167458,0.0023010555,0.0025052463],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.07148708,0.00087973074,0.000861377,0.003263625,0.018220024,0.01851894,0.0025069176,0.008273037,0.0025281298],"category_scores_gemma":[0.03197702,0.00067127944,0.00046319573,0.0019132576,0.096411206,0.017386073,0.017925594,0.010693929,0.00033749983],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015192158,0.000052079136,0.00026794942,0.00022128048,0.000007781663,0.00047894486,0.22285977,0.00025084915,0.00021995396,0.7670705,0.0019247344,0.0066310186],"study_design_scores_gemma":[0.000023544748,0.000029353627,0.00028015237,0.0010808895,0.000007673192,0.0002866795,0.37239552,0.0007642006,0.0002562398,0.56107646,0.063772485,0.000026807575],"about_ca_topic_score_codex":0.0034304024,"about_ca_topic_score_gemma":0.003883984,"teacher_disagreement_score":0.07148708,"about_ca_system_score_codex":0.009769113,"about_ca_system_score_gemma":0.017397,"threshold_uncertainty_score":0.37806433},"labels":[],"label_agreement":null},{"id":"W4200424455","doi":"10.1163/24683949-12340108","title":"Foucault and Chomsky on Grammar and Governmentality","year":2021,"lang":"en","type":"article","venue":"Culture and Dialogue","topic":"Multilingual Education and Policy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Thomas University","funders":"","keywords":"Grammar; Governmentality; Sociology; Linguistics; Generative grammar; Epistemology; Universality (dynamical systems); Oppression; Philosophy; Politics; Political science; Law","score_opus":0.05134087655200561,"score_gpt":0.4090634068476726,"score_spread":0.35772253029566703,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200424455","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046150785,0.031822633,0.03986516,0.29326558,0.0016172113,0.00007039795,0.00010608333,0.0001609097,0.58694124],"genre_scores_gemma":[0.957413,0.005146864,0.0072948853,0.0100039765,0.0009023569,0.00015878877,0.000030602445,0.00010640858,0.0189431],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99340445,0.0048359353,0.00011812177,0.0004925839,0.0008028229,0.00034619655],"domain_scores_gemma":[0.9946795,0.0038718432,0.00022745192,0.00053681777,0.0004890728,0.0001951926],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053870557,0.0004099438,0.0006964537,0.0017914855,0.0041384343,0.004998614,0.00090766605,0.003925711,0.0021924765],"category_scores_gemma":[0.009205529,0.0002476639,0.0005845794,0.0010797422,0.048484646,0.0052054725,0.0028381867,0.005100501,0.00033425755],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021288733,0.0000025118873,0.00001961007,0.0000053782446,8.7862094e-7,0.000008990792,0.00056904624,0.000072140974,0.0000143356965,0.99753857,0.0010739056,0.0006924203],"study_design_scores_gemma":[0.0000057961315,0.0000039979673,0.00005084251,0.00004970431,0.0000016489917,0.000015196591,0.00028219225,0.00021923125,0.000058089558,0.9746996,0.024608899,0.0000048370284],"about_ca_topic_score_codex":0.005731896,"about_ca_topic_score_gemma":0.0034716045,"teacher_disagreement_score":0.0090483315,"about_ca_system_score_codex":0.0090483315,"about_ca_system_score_gemma":0.0035244115,"threshold_uncertainty_score":0.06565052},"labels":[],"label_agreement":null},{"id":"W4200610814","doi":"10.1163/24683949-12340107","title":"COVID-19 Viral Logics, Social Inequality and Hegemonic Mimicry: Deconstructing the Language of Cultural Parasite","year":2021,"lang":"en","type":"article","venue":"Culture and Dialogue","topic":"Feminism, Gender, and Intersectionality","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Rhetoric; Mimicry; Sociology; Biology; Philosophy; Ecology; Linguistics","score_opus":0.06472909353643565,"score_gpt":0.3741589984469922,"score_spread":0.30942990491055655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200610814","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34302184,0.0043520373,0.07300571,0.042265348,0.00071372645,0.00006625414,0.000041438372,0.00017010662,0.5363635],"genre_scores_gemma":[0.99626106,0.00020420551,0.00094523234,0.00033055668,0.000060336675,0.00001536051,0.0000034864,0.000019657316,0.0021601263],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9938646,0.005037664,0.00006377624,0.00026473292,0.00047380128,0.000295434],"domain_scores_gemma":[0.994547,0.0039992156,0.00045885914,0.00046158893,0.00031356417,0.0002197479],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042655156,0.0005247051,0.00032433504,0.0016551646,0.005388752,0.008236086,0.0010647122,0.0022170257,0.0025746124],"category_scores_gemma":[0.008137392,0.00023568729,0.00029034598,0.000834613,0.057912454,0.008460375,0.006083721,0.0033171219,0.00021779846],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007667225,0.000003943972,0.000110489076,0.000013081826,0.0000017029348,0.00006416566,0.020844014,0.00014680847,0.00011861619,0.9773168,0.0002835656,0.0010892098],"study_design_scores_gemma":[0.000021969183,0.00006247418,0.00046053558,0.00019893183,0.000013947932,0.00030511038,0.04144016,0.0036504054,0.0007239992,0.8729065,0.08018374,0.00003228753],"about_ca_topic_score_codex":0.0027491588,"about_ca_topic_score_gemma":0.0021647895,"teacher_disagreement_score":0.008236086,"about_ca_system_score_codex":0.0046976516,"about_ca_system_score_gemma":0.0020042744,"threshold_uncertainty_score":0.034084022},"labels":[],"label_agreement":null},{"id":"W4417447584","doi":"10.1163/24683949-12340145","title":"The Body Surrounded: Smelling Toxicity","year":2025,"lang":"","type":"article","venue":"Culture and Dialogue","topic":"Olfactory and Sensory Function Studies","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Francophone University Association","funders":"","keywords":"Undo; Toxicity; Representation (politics); Transferability; Olfactory perception; Workplace safety","score_opus":0.07055239075865528,"score_gpt":0.2778411569348713,"score_spread":0.20728876617621605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417447584","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.51457477,0.0074410546,0.0081246635,0.014280589,0.00045029653,0.00002000711,0.00007057187,0.00006509351,0.45497292],"genre_scores_gemma":[0.9876431,0.0016232166,0.00044991652,0.00078427035,0.00006154642,0.0000057502684,0.000012742414,0.000019532712,0.009399836],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992606,0.0004235612,0.00002044083,0.00006915499,0.00016000209,0.000066174056],"domain_scores_gemma":[0.9992567,0.00038089705,0.00012537884,0.00007240361,0.000101735706,0.00006290714],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00080144795,0.0002530316,0.00024114289,0.00055867934,0.0021355737,0.0048350026,0.00036366133,0.0011781647,0.0039199926],"category_scores_gemma":[0.0014896295,0.00011349664,0.0001758693,0.0004759571,0.016286237,0.0036174825,0.0037276223,0.0015521788,0.00034534885],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001663711,0.00007384805,0.008337566,0.0004904476,0.000033639197,0.0020496952,0.45167214,0.00034329604,0.01836742,0.46047574,0.0060101496,0.051979598],"study_design_scores_gemma":[0.00002032229,0.00031828313,0.022076605,0.00074681855,0.000050493032,0.003515022,0.5204993,0.000558523,0.011970688,0.12150604,0.31865984,0.000078101766],"about_ca_topic_score_codex":0.0020760917,"about_ca_topic_score_gemma":0.0022803294,"teacher_disagreement_score":0.0048350026,"about_ca_system_score_codex":0.001367897,"about_ca_system_score_gemma":0.00077741453,"threshold_uncertainty_score":0.0131136775},"labels":[],"label_agreement":null}]}