{"meta":{"query_hash":"983ca1efb6cd","filters":{"venue":"Culture and Religion"},"cohort_total":12,"direct_labels_cover":0,"predictions_cover":12,"exported":12,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/983ca1efb6cd","api":"https://metacan.xera.ac/api/v1/cohort?venue=Culture+and+Religion"},"results":[{"id":"W1965365536","doi":"10.1080/14755610.2012.756407","title":"Surfing therapeutic landscapes: Exploring cyberpilgrimage","year":2013,"lang":"en","type":"article","venue":"Culture and Religion","topic":"Sexuality, Behavior, and Technology","field":"Psychology","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Geography; Computer science","score_opus":0.048400021720776974,"score_gpt":0.3103961836929164,"score_spread":0.26199616197213943,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1965365536","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9241585,0.0022756308,0.007508867,0.004214505,0.00018057268,0.0000778491,0.00004208994,0.00008904341,0.061453022],"genre_scores_gemma":[0.99613285,0.0005038653,0.0009039806,0.00020575336,0.000022561504,0.000024786124,0.000009758354,0.00002160689,0.0021747984],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.997285,0.0020539302,0.000040023337,0.00013416198,0.00023258636,0.0002543059],"domain_scores_gemma":[0.9981596,0.0010911631,0.00027143527,0.00014187192,0.00007566098,0.0002603297],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017436735,0.00038275155,0.00036249883,0.0014725961,0.004969224,0.006705626,0.0009295196,0.0012951265,0.0040870854],"category_scores_gemma":[0.003612311,0.00026300727,0.00034902478,0.0009645848,0.012763819,0.0065721837,0.0075313924,0.0018583676,0.0003027101],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049260747,0.00007844177,0.0038317617,0.0003439202,0.000015751619,0.0019612866,0.9315904,0.00014957582,0.0017928517,0.030323135,0.0026107477,0.027252922],"study_design_scores_gemma":[0.000009053671,0.00008503836,0.0053216564,0.00026653972,0.000011900713,0.0020159748,0.9260693,0.00030482752,0.00047264918,0.0056558317,0.05976584,0.000021371086],"about_ca_topic_score_codex":0.00079016,"about_ca_topic_score_gemma":0.0017573618,"teacher_disagreement_score":0.006705626,"about_ca_system_score_codex":0.001613191,"about_ca_system_score_gemma":0.0008765069,"threshold_uncertainty_score":0.013672709},"labels":[],"label_agreement":null},{"id":"W1976483961","doi":"10.1080/01438300108567161","title":"Disney and fundamentalism: The fetishisation of the family and the production of American family values","year":2001,"lang":"en","type":"article","venue":"Culture and Religion","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Innocence; Fundamentalism; Reading (process); Sociology; Order (exchange); Politics; Gender studies; Law; Aesthetics; Philosophy; Political science","score_opus":0.017253172245673767,"score_gpt":0.2740127746421962,"score_spread":0.25675960239652246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1976483961","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3394815,0.011387655,0.007475133,0.09451534,0.0015848485,0.00002123617,0.00005426276,0.00006101508,0.545419],"genre_scores_gemma":[0.9868172,0.0012609411,0.0004496539,0.0017608139,0.00024089181,0.000008965063,0.0000053399604,0.000013419768,0.009442739],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9982912,0.0012798504,0.000020249237,0.00009111483,0.00019163429,0.00012599498],"domain_scores_gemma":[0.9971765,0.0021469085,0.0002599441,0.00015485319,0.00012455377,0.00013713882],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013666631,0.0003869986,0.00015286058,0.0007355304,0.007589615,0.0038210915,0.00045242388,0.0013771364,0.0022895792],"category_scores_gemma":[0.0030890692,0.0001286397,0.0001019797,0.00074791216,0.040479425,0.0049824445,0.0018303902,0.0026694566,0.000113526505],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002062555,0.000008763108,0.0006185317,0.00003759444,0.000002395952,0.00022689503,0.22993092,0.000043018135,0.00031120895,0.7541637,0.006795484,0.007840897],"study_design_scores_gemma":[0.0000150209535,0.000062930376,0.0036684882,0.0003661589,0.00000945567,0.0010198144,0.20519449,0.0003993712,0.0010107855,0.23625292,0.55196786,0.00003267302],"about_ca_topic_score_codex":0.007800742,"about_ca_topic_score_gemma":0.014701934,"teacher_disagreement_score":0.007800742,"about_ca_system_score_codex":0.0033226518,"about_ca_system_score_gemma":0.0012933299,"threshold_uncertainty_score":0.024107575},"labels":[],"label_agreement":null},{"id":"W1988146205","doi":"10.1080/14755610.2011.633536","title":"French secularism as a ‘guarantor’ of women's rights? Muslim women and gender politics in a Parisian<i>banlieue</i>","year":2011,"lang":"en","type":"article","venue":"Culture and Religion","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"Harvard University","keywords":"Secularism; Politics; Gender studies; Islam; Sociology; Feminism; Secularity; Political science; Religious studies; Law; Theology; Philosophy","score_opus":0.046836150663479216,"score_gpt":0.32557100028781266,"score_spread":0.2787348496243334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988146205","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78077954,0.021132732,0.0010474266,0.047313478,0.0002971081,0.000009276243,0.000047477402,0.00003945839,0.14933349],"genre_scores_gemma":[0.99070543,0.00087761617,0.00008537921,0.0006703012,0.00007308444,0.000002171579,0.0000042230818,0.0000060188727,0.0075757443],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9986004,0.000906652,0.00001394877,0.00010854775,0.00012338361,0.000247118],"domain_scores_gemma":[0.9990619,0.00054280885,0.00018674151,0.000037871534,0.000072342424,0.00009841187],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002415613,0.000303532,0.00017417176,0.0006972539,0.006536775,0.0061464813,0.00040918696,0.0020230543,0.004141533],"category_scores_gemma":[0.0015546792,0.00017793012,0.00014520978,0.0006668901,0.014025853,0.00176317,0.0013879065,0.001406485,0.000274046],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011429818,0.000043393953,0.010146367,0.00012349602,0.000018368548,0.0014810939,0.45779836,0.0003951115,0.0015645035,0.49128956,0.006627009,0.030398402],"study_design_scores_gemma":[0.000018416902,0.00014775884,0.038296133,0.0003824843,0.000017393078,0.0007301045,0.3560672,0.000381239,0.0011195928,0.014892732,0.5878821,0.00006478263],"about_ca_topic_score_codex":0.095664375,"about_ca_topic_score_gemma":0.08083903,"teacher_disagreement_score":0.095664375,"about_ca_system_score_codex":0.011356397,"about_ca_system_score_gemma":0.0023686027,"threshold_uncertainty_score":0.19021511},"labels":[],"label_agreement":null},{"id":"W2010920577","doi":"10.1080/14755610.2012.758158","title":"In the letter of mere reason: Rethinking the universal secular intellectual with Immanuel Kant, Jacques Derrida and Gayatri Chakravorty Spivak","year":2013,"lang":"en","type":"article","venue":"Culture and Religion","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Secularism; Criticism; Deconstruction (building); Philosophy; Epistemology; Democracy; Sociology; Religious studies; Law; Theology; Politics; Political science; Islam","score_opus":0.020572362037312268,"score_gpt":0.21561277864841594,"score_spread":0.19504041661110366,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2010920577","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057390727,0.018071715,0.012512224,0.7742468,0.007435994,0.000024246812,0.000024503259,0.00010612005,0.13018772],"genre_scores_gemma":[0.92716914,0.0031438435,0.0020515162,0.046789955,0.0031554739,0.000041135692,0.000011726478,0.00020460424,0.017432699],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9809809,0.013940473,0.00036146492,0.0010687202,0.0027173313,0.0009310073],"domain_scores_gemma":[0.9697571,0.02554323,0.0009408331,0.0012995842,0.0017282922,0.0007310492],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018759565,0.00041496774,0.0006472446,0.001438956,0.015507068,0.01786324,0.0017521925,0.009228669,0.0023105687],"category_scores_gemma":[0.032437887,0.00036512487,0.00044923817,0.0012233497,0.066356465,0.01395657,0.009601273,0.015359873,0.0005276275],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021708485,0.00001058936,0.00017867211,0.000043677133,0.000005861579,0.00009886266,0.07452415,0.00010013731,0.0000862293,0.90297425,0.015507944,0.0064479928],"study_design_scores_gemma":[0.000018594843,0.000026207385,0.0003225061,0.00035579078,0.000011605225,0.00014796662,0.05886913,0.00041366863,0.0005477309,0.53669554,0.40254793,0.00004334197],"about_ca_topic_score_codex":0.003809728,"about_ca_topic_score_gemma":0.0054590027,"teacher_disagreement_score":0.018759565,"about_ca_system_score_codex":0.0073651876,"about_ca_system_score_gemma":0.0063743494,"threshold_uncertainty_score":0.099211216},"labels":[],"label_agreement":null},{"id":"W2011814501","doi":"10.1080/14755610.2014.982668","title":"New pilgrims on a medieval route: mobility and community on the<i>Tro Breiz</i>","year":2014,"lang":"en","type":"article","venue":"Culture and Religion","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Pilgrimage; Attendance; Ethnography; Identity (music); Connection (principal bundle); History; Sociology; Geography; Ancient history; Ethnology; Art; Political science; Aesthetics; Archaeology; Law; Engineering","score_opus":0.014609826648649798,"score_gpt":0.27167438585603637,"score_spread":0.2570645592073866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011814501","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9934156,0.0002486367,0.000040789873,0.0009954763,0.00001841957,0.0000064689607,0.000016050702,0.000002220226,0.0052562403],"genre_scores_gemma":[0.9977458,0.0002871665,0.000050639967,0.00013045027,0.000009960889,0.000006850584,0.000012491299,0.0000027247763,0.0017537905],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9995017,0.00023038696,0.0000074558143,0.00004018006,0.000040679133,0.00017963734],"domain_scores_gemma":[0.9995394,0.00009304618,0.000097129356,0.000017516972,0.000036391983,0.0002166938],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00061073026,0.00027614896,0.00026236786,0.0007693945,0.011469722,0.003399062,0.00082932203,0.001003166,0.004956659],"category_scores_gemma":[0.0009171553,0.00023319387,0.00015895358,0.0007235797,0.006565164,0.0020266802,0.0046396498,0.0019484718,0.0003288638],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051460018,0.000055268752,0.018876703,0.000058850736,0.000010787985,0.00095844327,0.9669427,0.000043408134,0.0005625093,0.0019616417,0.0019173042,0.008560953],"study_design_scores_gemma":[0.0000013119735,0.000021483454,0.017481541,0.000032096457,0.0000022191437,0.000117227304,0.97874635,0.000013711933,0.000027440989,0.000056020897,0.0034954778,0.0000052071587],"about_ca_topic_score_codex":0.05479932,"about_ca_topic_score_gemma":0.1875134,"teacher_disagreement_score":0.05479932,"about_ca_system_score_codex":0.002546443,"about_ca_system_score_gemma":0.0013562688,"threshold_uncertainty_score":0.10896069},"labels":[],"label_agreement":null},{"id":"W2074038568","doi":"10.1080/01438300302807","title":"Alternative Spiritualities and the Cultural Logic of Late Capitalism","year":2003,"lang":"en","type":"article","venue":"Culture and Religion","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":113,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Windsor","keywords":"Spiritualities; Appropriation; Postmodernism; Popular culture; Consumption (sociology); Sociology; Aesthetics; Late capitalism; Cultural appropriation; Capitalism; Intangible cultural heritage; Spirituality; Literature; Anthropology; Social science; Media studies; Art; Political science; Philosophy; Law; Cultural heritage; Epistemology","score_opus":0.014382055455541175,"score_gpt":0.2872977800467354,"score_spread":0.27291572459119423,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074038568","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57196677,0.0041850326,0.0041003544,0.01549841,0.00017580285,0.000024845393,0.000034168053,0.000027411139,0.40398726],"genre_scores_gemma":[0.9961222,0.0003138614,0.00020014925,0.00023800475,0.000027278415,0.000005745646,0.0000025089282,0.0000042000256,0.0030859716],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99867,0.0008185476,0.000024917053,0.00010130488,0.00018033768,0.00020491685],"domain_scores_gemma":[0.99845076,0.0009632887,0.00020091965,0.00013966039,0.00013263573,0.000112771726],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016450173,0.00025931766,0.0001517331,0.0014940845,0.0042026727,0.0065186718,0.0005838992,0.0010898832,0.0018160301],"category_scores_gemma":[0.0023814882,0.00015145773,0.000105914565,0.0011952303,0.03778533,0.0039882264,0.0032579945,0.0017449494,0.0001161671],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023138704,0.000013661513,0.00077575573,0.00004059645,0.0000027593633,0.00024424255,0.08165727,0.00006051045,0.00018930114,0.9114033,0.0005267774,0.0050627473],"study_design_scores_gemma":[0.00005394977,0.00008801453,0.0065245875,0.00042402017,0.000023327604,0.0006902957,0.11040776,0.0010771807,0.0011137954,0.6824231,0.19713493,0.00003910008],"about_ca_topic_score_codex":0.0054689115,"about_ca_topic_score_gemma":0.007709292,"teacher_disagreement_score":0.0065186718,"about_ca_system_score_codex":0.0054452526,"about_ca_system_score_gemma":0.0013340578,"threshold_uncertainty_score":0.039508283},"labels":[],"label_agreement":null},{"id":"W2126874428","doi":"10.1080/14755610.2012.706230","title":"Singing praise in the streets: Performing Canadian Christianity through public worship in Toronto's Jesus in the City parade","year":2012,"lang":"en","type":"article","venue":"Culture and Religion","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Parade; Procession; Musical; Public space; Singing; Media studies; Sociology; Praise; Visual arts; Politics; History; Art; Gender studies; Literature; Art history; Political science; Law","score_opus":0.043062500952474124,"score_gpt":0.3166865596851578,"score_spread":0.2736240587326837,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2126874428","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94780254,0.0003779556,0.00037319088,0.0032683234,0.00011194542,0.00006016881,0.00017938128,0.000035741297,0.04779058],"genre_scores_gemma":[0.98456526,0.00036314878,0.00044658818,0.00036275605,0.000017866865,0.000018281811,0.000055921806,0.00003260217,0.014137751],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9983228,0.0005699954,0.000018168948,0.00015910395,0.00029174887,0.0006381905],"domain_scores_gemma":[0.99810374,0.00042972894,0.00013313499,0.0001109837,0.0003257591,0.0008965866],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014457887,0.0005410343,0.0003147826,0.00093972177,0.035448357,0.0051213377,0.0012452839,0.0012180407,0.0067864535],"category_scores_gemma":[0.002728023,0.00037729912,0.00022813879,0.0014430225,0.016499082,0.0013117404,0.0041186395,0.0024749048,0.00048280047],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035655972,0.000028023898,0.0043101916,0.000041064086,0.0000060260763,0.000605553,0.97944653,0.00004981242,0.0013593688,0.0026884065,0.005344353,0.006085019],"study_design_scores_gemma":[0.0000025013028,0.000021273363,0.0072673187,0.000032865355,0.000004821332,0.0000953668,0.95570576,0.00002854052,0.00022427095,0.00008466444,0.03651359,0.000018983548],"about_ca_topic_score_codex":0.9195997,"about_ca_topic_score_gemma":0.98684037,"teacher_disagreement_score":0.08040029,"about_ca_system_score_codex":0.030664047,"about_ca_system_score_gemma":0.030777818,"threshold_uncertainty_score":0.22248429},"labels":[],"label_agreement":null},{"id":"W2317753591","doi":"10.1080/14755610.2016.1160944","title":"Scientism and atheism then and now: the role of science in the Monist and New Atheist writings","year":2016,"lang":"en","type":"article","venue":"Culture and Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Scientism; Atheism; Monism; Epistemology; Philosophy; Argument (complex analysis); Meaning (existential); Theism; Spiritualism; Religious studies; Chemistry","score_opus":0.017297203732456093,"score_gpt":0.23550084954190467,"score_spread":0.21820364580944857,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2317753591","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21350083,0.08422464,0.013764886,0.21908501,0.013405071,0.000035332632,0.00009802216,0.0000872654,0.45579895],"genre_scores_gemma":[0.96812516,0.0069916747,0.0017566804,0.0063943495,0.0032812697,0.000032158954,0.000024725934,0.00006188293,0.013332029],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99506205,0.0029568817,0.00020881125,0.00039993785,0.0010215071,0.0003507672],"domain_scores_gemma":[0.98236084,0.013911833,0.0012657641,0.000961933,0.0010130412,0.00048645822],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00858721,0.00033257002,0.00062564533,0.0029159968,0.008985013,0.010635452,0.0010552785,0.0031709897,0.0014342935],"category_scores_gemma":[0.013635887,0.00024503795,0.0003752359,0.003124832,0.036691513,0.007650745,0.0036521656,0.0071428157,0.00026630439],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027957802,0.000014356845,0.00039979708,0.000097606804,0.000008796794,0.00013546854,0.091206685,0.00006564915,0.00016247854,0.8989347,0.003387387,0.0055591245],"study_design_scores_gemma":[0.000020064646,0.000042131112,0.002804235,0.00073613436,0.000017514622,0.0003713212,0.047884505,0.00036820464,0.0006108463,0.46023524,0.48686874,0.00004108338],"about_ca_topic_score_codex":0.0027883532,"about_ca_topic_score_gemma":0.0054078973,"teacher_disagreement_score":0.010635452,"about_ca_system_score_codex":0.006124635,"about_ca_system_score_gemma":0.0027494822,"threshold_uncertainty_score":0.04541403},"labels":[],"label_agreement":null},{"id":"W2330823272","doi":"10.1080/14755610.2016.1159591","title":"Facebook as a virtual mosque: the online protest against<i>Innocence of Muslims</i>","year":2016,"lang":"en","type":"article","venue":"Culture and Religion","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Innocence; Islam; Arabic; Media studies; Social media; Relation (database); Law; Political science; Sociology; History; Computer science; Philosophy","score_opus":0.020519715375932945,"score_gpt":0.23315936380951574,"score_spread":0.2126396484335828,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2330823272","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95258975,0.0003538979,0.00024052193,0.0012868769,0.00013575707,0.000025588599,0.00018836017,0.000031500036,0.045147777],"genre_scores_gemma":[0.99413955,0.00037290025,0.00020274949,0.0002527391,0.00010726517,0.0000138850555,0.00008561178,0.000013515943,0.004811917],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9995111,0.0003179215,0.000013271969,0.000028192124,0.000072860974,0.000056592322],"domain_scores_gemma":[0.9983328,0.0008936574,0.0002990159,0.00014391134,0.00009260298,0.00023797262],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005194675,0.00020304832,0.000102105325,0.0007872401,0.0030071721,0.0029856083,0.00024189704,0.0005832209,0.0039219647],"category_scores_gemma":[0.001937128,0.000113168106,0.0000991221,0.00073913403,0.0013339898,0.0026716893,0.0013469125,0.00057491736,0.0008210028],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040045212,0.0005049544,0.20338674,0.00060492766,0.00009450223,0.0046065566,0.61421114,0.00018577465,0.009042428,0.012033292,0.033626635,0.12130272],"study_design_scores_gemma":[0.000014659099,0.00030975792,0.21315332,0.00039737838,0.00006631303,0.002458643,0.6457336,0.0010862338,0.0051129702,0.0013469047,0.1302538,0.00006636655],"about_ca_topic_score_codex":0.0017108399,"about_ca_topic_score_gemma":0.0075120134,"teacher_disagreement_score":0.0039219647,"about_ca_system_score_codex":0.0004032032,"about_ca_system_score_gemma":0.00021002642,"threshold_uncertainty_score":0.013120234},"labels":[],"label_agreement":null},{"id":"W4400342442","doi":"10.1080/14755610.2024.2367964","title":"Commemoration and devotion in the resurgence of contemporary Sufi communities in their homeland and western settings: descendants and followers of a medieval Sufi Saint in Syria and Cambridge, Ontario","year":2023,"lang":"en","type":"article","venue":"Culture and Religion","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Homeland; SAINT; Islam; Religiosity; Inscribed figure; History; Identity (music); Ancient history; Religious studies; Sociology; Ethnology; Theology; Archaeology; Art; Philosophy; Law; Political science; Aesthetics; Art history; Politics","score_opus":0.030611104656444676,"score_gpt":0.2709432510090595,"score_spread":0.24033214635261485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400342442","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9956594,0.00027396184,0.000021738559,0.0003704502,0.000013516417,0.000008704255,0.000018853601,0.0000019299239,0.0036314318],"genre_scores_gemma":[0.99485815,0.00044291155,0.000053107076,0.000114446644,0.0000101221585,0.000011005989,0.000025952395,0.000005679154,0.0044786893],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992791,0.0001561214,0.000016831165,0.000060157276,0.00013001819,0.00035795366],"domain_scores_gemma":[0.99923503,0.00013538857,0.00011450069,0.000027347352,0.00015937194,0.00032833964],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008049725,0.00034250546,0.00041147353,0.00093685935,0.015476474,0.0032661045,0.0010186669,0.00090378645,0.002615446],"category_scores_gemma":[0.0014996235,0.00028634802,0.00016866498,0.001140751,0.010073408,0.0010060549,0.003653913,0.0014735528,0.0002411061],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022794648,0.000009831992,0.011140177,0.000012323757,0.0000023300815,0.0007643021,0.9845867,0.000005425813,0.00034657973,0.0005162686,0.00045784118,0.0021354267],"study_design_scores_gemma":[0.000002215823,0.000017026667,0.027533222,0.000020103818,0.000003131604,0.00022074979,0.9651612,0.000010493477,0.00007367592,0.00004688587,0.0069057713,0.0000054952975],"about_ca_topic_score_codex":0.76917875,"about_ca_topic_score_gemma":0.94137895,"teacher_disagreement_score":0.23082125,"about_ca_system_score_codex":0.014548426,"about_ca_system_score_gemma":0.009901673,"threshold_uncertainty_score":0.4643612},"labels":[],"label_agreement":null},{"id":"W4401973956","doi":"10.1080/14755610.2024.2373104","title":"The indigenous Pacific Islands’ resilience against climate injustice","year":2024,"lang":"en","type":"article","venue":"Culture and Religion","topic":"Climate Change, Adaptation, Migration","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Indigenous; Resilience (materials science); Injustice; Climate justice; Geography; Political science; Climate change; Oceanography; Geology; Ecology","score_opus":0.030191819705807824,"score_gpt":0.30199432895061673,"score_spread":0.2718025092448089,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401973956","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9676779,0.0003244687,0.00025059108,0.002211893,0.000020938896,0.00001723213,0.000023092018,0.000007305748,0.029466458],"genre_scores_gemma":[0.99819833,0.00035405756,0.00013647173,0.00008572937,0.0000039174656,0.000005117439,0.000008637641,0.0000015266321,0.0012062365],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999686,0.000086022614,0.000008590944,0.000028479033,0.000048968795,0.00014196658],"domain_scores_gemma":[0.99928254,0.000116491945,0.00017705718,0.00006520587,0.00013283969,0.00022598173],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00064641086,0.00014177116,0.00012417266,0.0005027405,0.0034737713,0.0017294984,0.00050552905,0.00037229026,0.0028787286],"category_scores_gemma":[0.0026260843,0.00010543279,0.00012257812,0.0005208168,0.0031353214,0.0010849258,0.0037278768,0.0009139229,0.00016221587],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006688615,0.000084258216,0.16793776,0.000218274,0.00007384308,0.0034750383,0.7297737,0.0004617806,0.0032364088,0.016577482,0.0026326298,0.07546187],"study_design_scores_gemma":[0.0000040009077,0.00007407566,0.25974542,0.00026447905,0.000038343842,0.0009092032,0.69999933,0.00027627862,0.00029228255,0.004911163,0.033456445,0.000028957365],"about_ca_topic_score_codex":0.07023494,"about_ca_topic_score_gemma":0.11221201,"teacher_disagreement_score":0.07023494,"about_ca_system_score_codex":0.00093538,"about_ca_system_score_gemma":0.0033775466,"threshold_uncertainty_score":0.13965231},"labels":[],"label_agreement":null},{"id":"W4404286013","doi":"10.1080/14755610.2024.2426343","title":"‘Genderless souls?: Sufi women in sociopolitical contexts’","year":2024,"lang":"en","type":"article","venue":"Culture and Religion","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Gender studies; History; Sociology","score_opus":0.013892708720363304,"score_gpt":0.2981101530176214,"score_spread":0.2842174442972581,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404286013","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9042554,0.0071138,0.00015950135,0.06001643,0.00056814903,0.000021062724,0.000067418194,0.000010642396,0.027787603],"genre_scores_gemma":[0.9909011,0.0018821121,0.00006359341,0.0038451438,0.00012811,0.000021712345,0.000019773484,0.0000075615067,0.0031307342],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99816555,0.0008772801,0.00003696147,0.0001235215,0.00009942862,0.0006972269],"domain_scores_gemma":[0.9983211,0.0007855593,0.00027566074,0.00006370076,0.00009533315,0.0004585976],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030540975,0.0003529201,0.00049527007,0.0011792403,0.014575263,0.0044189533,0.0010694197,0.0040870314,0.0066776555],"category_scores_gemma":[0.0044880994,0.0003459459,0.00019720702,0.0017689535,0.015407355,0.0067710085,0.0052229348,0.003598759,0.0004180004],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003286595,0.000032387226,0.0099675665,0.000057317655,0.000003896069,0.00092621654,0.9561645,0.0000046987316,0.00016341414,0.020400515,0.0046217097,0.007625003],"study_design_scores_gemma":[0.000004147763,0.000021847642,0.0078914175,0.00011742786,0.0000031488291,0.00035067633,0.9711996,0.0000111575555,0.00003584262,0.0016030554,0.018753063,0.000008580826],"about_ca_topic_score_codex":0.028661668,"about_ca_topic_score_gemma":0.054263134,"teacher_disagreement_score":0.028661668,"about_ca_system_score_codex":0.0026710848,"about_ca_system_score_gemma":0.0034393931,"threshold_uncertainty_score":0.05698967},"labels":[],"label_agreement":null}]}