{"meta":{"query_hash":"4958ea535888","filters":{"venue":"Deleuze Studies"},"cohort_total":16,"direct_labels_cover":0,"predictions_cover":16,"exported":16,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/4958ea535888","api":"https://metacan.xera.ac/api/v1/cohort?venue=Deleuze+Studies"},"results":[{"id":"W1567145022","doi":"10.3366/e1750224109000579","title":"Lessons to Live (2): Deleuze","year":2009,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Spatial and Cultural Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"The Imaginary; Nothing; Work (physics); Epistemology; Sociology; Philosophy; Aesthetics; Psychoanalysis; Psychology","score_opus":0.11731642447530757,"score_gpt":0.4210111814404927,"score_spread":0.3036947569651851,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1567145022","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.086473085,0.028429579,0.012004405,0.19952603,0.0027021482,0.000042109452,0.00008281669,0.0000941649,0.6706458],"genre_scores_gemma":[0.9319405,0.0044704094,0.0017445892,0.007791336,0.00039275683,0.0000381872,0.000023999988,0.000069554706,0.053528726],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99783534,0.0014972503,0.000032108826,0.00020187371,0.00022701235,0.00020643097],"domain_scores_gemma":[0.9986243,0.0007896773,0.00008634512,0.00019397253,0.00015023985,0.00015554384],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029083635,0.00045373835,0.00031971495,0.0005649186,0.005743539,0.0078297015,0.00073875516,0.0028931939,0.0055485275],"category_scores_gemma":[0.0045480565,0.0001456659,0.00023823463,0.00040839377,0.033986114,0.00815341,0.004265208,0.0047170953,0.0007380058],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065745335,0.0000046859072,0.00007702174,0.000017830185,8.939544e-7,0.00007396393,0.029650263,0.000029012268,0.000048394493,0.9602073,0.005342885,0.0045411834],"study_design_scores_gemma":[0.0000087946055,0.000027133608,0.0002476274,0.00020074556,0.00000311956,0.00036711752,0.03854822,0.00009663588,0.00031484,0.4879651,0.47220698,0.000013743014],"about_ca_topic_score_codex":0.0040038913,"about_ca_topic_score_gemma":0.0055023683,"teacher_disagreement_score":0.0078297015,"about_ca_system_score_codex":0.0035406055,"about_ca_system_score_gemma":0.0020689908,"threshold_uncertainty_score":0.025689006},"labels":[],"label_agreement":null},{"id":"W1803385623","doi":"10.3366/dls.2015.0192","title":"Saints, Jesters and Nomads: The Anomalous Pedagogies of Lacan, Žižek, … Deleuze and Guattari","year":2015,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Deleuze and Guattari; Context (archaeology); The Imaginary; Capitalism; Sociology; SAINT; Epistemology; Aesthetics; Philosophy; Psychoanalysis; History; Art history; Psychology; Politics; Law; Archaeology; Political science","score_opus":0.23207028143068478,"score_gpt":0.42856353652739787,"score_spread":0.1964932550967131,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1803385623","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40469748,0.027483726,0.02320569,0.1891605,0.0016514465,0.00009249209,0.000035151163,0.00027485323,0.35339868],"genre_scores_gemma":[0.9831601,0.0016499024,0.0018717538,0.0028748177,0.000073515075,0.00003419786,0.000005134776,0.000043112268,0.010287482],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9909768,0.0069801826,0.000118773474,0.00050568854,0.00096437865,0.0004542557],"domain_scores_gemma":[0.99751735,0.0014556393,0.0002699339,0.00020617004,0.00023945194,0.00031147318],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006522137,0.00057452766,0.0005395025,0.0011889798,0.0121492185,0.0109480005,0.0011381333,0.0024667976,0.0016167338],"category_scores_gemma":[0.0075081573,0.00036345786,0.00022902054,0.0009034588,0.06164525,0.00801204,0.007138898,0.0072599035,0.00031068633],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013677815,0.000013857164,0.0003257799,0.000040005896,0.000003666478,0.00009501387,0.21390052,0.00003329999,0.00017850084,0.7789823,0.0021213,0.0042920457],"study_design_scores_gemma":[0.00002750811,0.000059458445,0.0013490338,0.00030890453,0.000019494455,0.000464485,0.28331536,0.00042214635,0.0010647724,0.3067442,0.4061828,0.00004184593],"about_ca_topic_score_codex":0.00819021,"about_ca_topic_score_gemma":0.014249474,"teacher_disagreement_score":0.0121492185,"about_ca_system_score_codex":0.010872277,"about_ca_system_score_gemma":0.00513493,"threshold_uncertainty_score":0.078884244},"labels":[],"label_agreement":null},{"id":"W1920210730","doi":"10.3366/dls.2015.0204","title":"The Take and the Stutter: Glenn Gould's Time Synthesis","year":2015,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Musical; Active listening; Piano; Deleuze and Guattari; Aesthetics; Temporality; Modernism (music); Studio; Art; Art history; Philosophy; Epistemology; Sociology; Literature; Visual arts; Communication","score_opus":0.07544858652774035,"score_gpt":0.2327971712024257,"score_spread":0.15734858467468538,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1920210730","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07899781,0.028855966,0.04738292,0.108995,0.0037285902,0.000069804504,0.00011755534,0.00043914176,0.73141325],"genre_scores_gemma":[0.8648095,0.004243062,0.009868797,0.008405177,0.00044848456,0.0000885555,0.000046313973,0.0002899301,0.111800194],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985259,0.0008354763,0.000027219847,0.00019475822,0.00030599968,0.00011057374],"domain_scores_gemma":[0.9992507,0.0004845551,0.000033258784,0.00008543066,0.00007528768,0.00007081207],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018124449,0.0005215714,0.00026515117,0.0013325962,0.005160318,0.006411678,0.0008194845,0.0023035628,0.0040124613],"category_scores_gemma":[0.0034444178,0.00016095323,0.00033561542,0.00090175384,0.017555496,0.0047053793,0.0037388748,0.0026864097,0.00063242886],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003304534,0.0000073380993,0.00009287969,0.00002998552,0.000002745899,0.0001457466,0.049214087,0.00016867266,0.00040008116,0.91603833,0.013758276,0.020108752],"study_design_scores_gemma":[0.00001716191,0.000021709156,0.00029492917,0.00016537984,0.000007815728,0.00020066497,0.024512734,0.0004303419,0.00070489594,0.3588366,0.6147712,0.000036675854],"about_ca_topic_score_codex":0.015070894,"about_ca_topic_score_gemma":0.031435132,"teacher_disagreement_score":0.015070894,"about_ca_system_score_codex":0.0066115055,"about_ca_system_score_gemma":0.0021311834,"threshold_uncertainty_score":0.047970116},"labels":[],"label_agreement":null},{"id":"W1972517648","doi":"10.3366/dls.2010.0103","title":"Critical Forces: True Critique or Mere Criticism of Deleuze contra Hegel?","year":2010,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Hegelianism; Philosophy; Criticism; Relation (database); Epistemology; Principal (computer security); Literature; Art","score_opus":0.10150933364786226,"score_gpt":0.3606250894425724,"score_spread":0.25911575579471013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1972517648","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031297985,0.04549527,0.030805388,0.6536062,0.008155025,0.000060974282,0.000057352077,0.00017808584,0.23034367],"genre_scores_gemma":[0.8852981,0.0146328835,0.0043820324,0.047520358,0.013172566,0.00013202567,0.000038683622,0.00031447207,0.034509014],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98624945,0.008690569,0.00025007268,0.0011565858,0.0028972996,0.0007560757],"domain_scores_gemma":[0.9804371,0.014383068,0.0012750453,0.0015337651,0.0019530988,0.00041794172],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011750757,0.00077705126,0.0009602824,0.0024350272,0.006053891,0.013265434,0.0025614714,0.0075896583,0.004579656],"category_scores_gemma":[0.033637196,0.00036330198,0.00045076007,0.0015128828,0.065501586,0.015307741,0.0051654004,0.012350924,0.0009121487],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058863075,0.0000056368017,0.00007263814,0.000048623722,0.000004894663,0.000043647004,0.009954749,0.0000430073,0.00005787811,0.9816814,0.0054749865,0.0026066722],"study_design_scores_gemma":[0.000020358115,0.000021502885,0.00021762174,0.00033754346,0.00001111208,0.00012216791,0.013885101,0.00025406483,0.00032097116,0.8150691,0.16972429,0.000016254293],"about_ca_topic_score_codex":0.0030570333,"about_ca_topic_score_gemma":0.0031900713,"teacher_disagreement_score":0.013265434,"about_ca_system_score_codex":0.0072675203,"about_ca_system_score_gemma":0.004583529,"threshold_uncertainty_score":0.062144697},"labels":[],"label_agreement":null},{"id":"W2001160245","doi":"10.3366/dls.2011.0040","title":"A Criminal Intrigue: An Interview with Jean-Clet Martin","year":2011,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Hegelianism; Philosophy; Reading (process); Epistemology; Dialectic; Psychoanalysis; Literature; Art; Psychology","score_opus":0.23898525556842076,"score_gpt":0.2895971237502075,"score_spread":0.05061186818178676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2001160245","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10001386,0.024545345,0.0007664161,0.8303877,0.0033926044,0.000102779326,0.000084111794,0.000053612006,0.040653624],"genre_scores_gemma":[0.6659602,0.015325754,0.0009879129,0.24545024,0.0019110852,0.0003988633,0.00004642673,0.00016477892,0.06975469],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9947837,0.0035512883,0.000060368555,0.00030820203,0.0007004388,0.00059591833],"domain_scores_gemma":[0.9948742,0.0031069096,0.00037806362,0.00005465306,0.0005178405,0.0010684129],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0047923736,0.00064756366,0.000781997,0.0013867597,0.026336834,0.007590581,0.0015933986,0.009793772,0.0031868566],"category_scores_gemma":[0.012470641,0.0008785596,0.0003328476,0.0017092737,0.013911927,0.005093384,0.0031332506,0.016473597,0.00048338575],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007700099,0.0001305531,0.0020235234,0.00017526171,0.000010991381,0.0033984608,0.715716,0.00014804272,0.00075193023,0.07709997,0.19293362,0.0075346674],"study_design_scores_gemma":[0.000012635327,0.00005914662,0.0024550795,0.00056270475,0.0000059434856,0.0011989534,0.3709553,0.0001672724,0.00018111659,0.003991752,0.6203458,0.000064257314],"about_ca_topic_score_codex":0.07485177,"about_ca_topic_score_gemma":0.08629351,"teacher_disagreement_score":0.07485177,"about_ca_system_score_codex":0.01276906,"about_ca_system_score_gemma":0.006671642,"threshold_uncertainty_score":0.1488322},"labels":[],"label_agreement":null},{"id":"W2010971541","doi":"10.3366/dls.2015.0173","title":"Cicero's<i>De Fato</i>in Deleuze's Logic of Sense","year":2015,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Cicero; Epistemology; Philosophy; Context (archaeology); Scholarship; Compatibilism; Determinism; Inference; Literature; History; Art; Law; Political science","score_opus":0.30401949773275444,"score_gpt":0.3427124289538361,"score_spread":0.03869293122108164,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2010971541","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.060279604,0.008163752,0.041777544,0.049378235,0.0011869832,0.000057524732,0.00015029262,0.00009439496,0.83891165],"genre_scores_gemma":[0.9615198,0.0016818729,0.0065036784,0.0032306141,0.00045611436,0.00010976218,0.00003502664,0.00005223276,0.026411012],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983602,0.00071404537,0.000045802855,0.00034628488,0.00033886067,0.00019474523],"domain_scores_gemma":[0.9987244,0.00075112266,0.0001136196,0.00017584293,0.00013640348,0.00009857867],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021818245,0.0004286246,0.00047936506,0.0010261568,0.0050798464,0.005581558,0.00066296145,0.0025856246,0.003749654],"category_scores_gemma":[0.0043064808,0.00023189548,0.0004949329,0.0009970156,0.031674236,0.006391097,0.0035196336,0.00456404,0.00036434198],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034879645,9.3855897e-7,0.000029530505,0.0000060391926,6.690616e-7,0.000018103634,0.0011534985,0.000030404308,0.000027442553,0.99747545,0.00066182204,0.00059260405],"study_design_scores_gemma":[0.000010421145,0.000009332185,0.00028898517,0.000046820776,0.0000036683427,0.00008120933,0.0011812383,0.0001484752,0.0001445704,0.9365251,0.061550368,0.000009750636],"about_ca_topic_score_codex":0.005877563,"about_ca_topic_score_gemma":0.0056434204,"teacher_disagreement_score":0.005877563,"about_ca_system_score_codex":0.0038521362,"about_ca_system_score_gemma":0.002671462,"threshold_uncertainty_score":0.027949274},"labels":[],"label_agreement":null},{"id":"W2011595079","doi":"10.3366/dls.2012.0073","title":"Samuel Fuller's Schizo-violent Cinema and the Affective Politics of War","year":2012,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Movie theater; Action (physics); Politics; Sociology; Criminology; Obstacle; History; Aesthetics; Psychoanalysis; Psychology; Law; Political science; Art; Art history","score_opus":0.04191296988720099,"score_gpt":0.3853356448662612,"score_spread":0.3434226749790602,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011595079","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17499375,0.04411227,0.0043714675,0.14205725,0.00397773,0.00006622412,0.00013071613,0.00007985792,0.63021076],"genre_scores_gemma":[0.9167459,0.02358448,0.0014142172,0.009326773,0.0012829935,0.000051001472,0.000033383596,0.000031658597,0.047529608],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99967253,0.00019359426,0.000005837254,0.000024953702,0.000061785744,0.000041402855],"domain_scores_gemma":[0.9994716,0.00038315865,0.00004684312,0.000011997586,0.000022860908,0.00006356251],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048073306,0.00045183775,0.00012724793,0.0008419753,0.004380581,0.0032246124,0.00029656015,0.001063015,0.0044528753],"category_scores_gemma":[0.0015775431,0.00012979125,0.00008449751,0.00051944226,0.0076801972,0.00363321,0.0017789757,0.0019537227,0.00027079007],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060729028,0.00005057804,0.000869018,0.00029209704,0.000006013521,0.00078133633,0.2700002,0.000121243545,0.0011300027,0.58135146,0.10804432,0.037293024],"study_design_scores_gemma":[0.000012969412,0.00004304764,0.0026393072,0.00032045878,0.000008761169,0.0011475742,0.124723434,0.00014751687,0.0005355412,0.038374167,0.8320298,0.000017457394],"about_ca_topic_score_codex":0.0057465727,"about_ca_topic_score_gemma":0.01462603,"teacher_disagreement_score":0.0057465727,"about_ca_system_score_codex":0.0016265714,"about_ca_system_score_gemma":0.0007226136,"threshold_uncertainty_score":0.014896393},"labels":[],"label_agreement":null},{"id":"W2013708954","doi":"10.3366/dls.2012.0077","title":"Nathan Widder (2008) <i>Reflections on Time and Politics</i>, University Park, PA: Pennsylvania State University Press.","year":2012,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of King's College","funders":"","keywords":"State (computer science); Politics; Sociology; Political science; Management; Environmental ethics; Economic history; Economics; Philosophy; Law; Mathematics","score_opus":0.07732080568790659,"score_gpt":0.3378411435124296,"score_spread":0.260520337824523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2013708954","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0008137615,0.67313886,0.0017515301,0.2797321,0.010514805,0.000022321456,0.00023269809,0.00006526898,0.033728745],"genre_scores_gemma":[0.06051567,0.6629312,0.0064922413,0.12375756,0.01172401,0.00027663886,0.00031416482,0.0003614019,0.13362713],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989489,0.0005528182,0.000057194033,0.00012721815,0.00022642477,0.00008754146],"domain_scores_gemma":[0.99672616,0.0024712589,0.00016229144,0.00010526972,0.00032142535,0.00021361576],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025608914,0.001633662,0.0007043472,0.0021932516,0.004310781,0.006285942,0.002066052,0.0055189384,0.0119316215],"category_scores_gemma":[0.005513712,0.0009596756,0.0005607447,0.0032545836,0.007592895,0.016083509,0.0024031205,0.009376981,0.005187328],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035614245,0.000021780808,0.00029504797,0.00026014834,0.00001395206,0.00010914162,0.0053521064,0.000066196924,0.00008367301,0.06954956,0.8929954,0.031217178],"study_design_scores_gemma":[0.00001367716,0.0000075588946,0.001326847,0.00093204516,0.000012232238,0.00020016724,0.005864955,0.00004885957,0.00020528806,0.06444774,0.9269205,0.000020207519],"about_ca_topic_score_codex":0.03114345,"about_ca_topic_score_gemma":0.110643536,"teacher_disagreement_score":0.03114345,"about_ca_system_score_codex":0.004593249,"about_ca_system_score_gemma":0.0043715294,"threshold_uncertainty_score":0.06192434},"labels":[],"label_agreement":null},{"id":"W2025417133","doi":"10.3366/e1750224110000796","title":"McDeleuze: What's More Rhizomal than the Big Mac?","year":2010,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Deleuze and Guattari; Scholarship; Corporation; Sociology; Power (physics); Salient; Popularity; Control (management); Epistemology; Philosophy; Political science; Law; Management; Economics","score_opus":0.07183025543702425,"score_gpt":0.39031915568173603,"score_spread":0.31848890024471177,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2025417133","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07395733,0.057445638,0.008013724,0.6758838,0.0026950925,0.000026062906,0.00006141011,0.00010446212,0.18181242],"genre_scores_gemma":[0.9158932,0.011170264,0.0034831443,0.033549163,0.000860207,0.00003796291,0.000025244195,0.00009314907,0.034887634],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986608,0.00066187687,0.000031790973,0.0002448893,0.00025087656,0.00014984753],"domain_scores_gemma":[0.99858713,0.0006825847,0.00012691523,0.00020536936,0.00022459465,0.00017344211],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015570067,0.00032797648,0.00033913183,0.0008396559,0.0041925753,0.006417896,0.00064716843,0.0024521963,0.00371326],"category_scores_gemma":[0.005114547,0.0001239317,0.00016345785,0.0009058987,0.02174558,0.007406042,0.0025418762,0.0034432393,0.00057501934],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021230553,0.0000070666847,0.0005919354,0.00005083478,0.000004334146,0.000072805444,0.010778424,0.000024400471,0.00015408534,0.96156937,0.015264658,0.011460778],"study_design_scores_gemma":[0.000020792231,0.000035825848,0.0019259761,0.00035219835,0.000011796875,0.00041357015,0.026151728,0.00018150247,0.0004952152,0.3683291,0.60205424,0.000028060265],"about_ca_topic_score_codex":0.010118646,"about_ca_topic_score_gemma":0.016904147,"teacher_disagreement_score":0.010118646,"about_ca_system_score_codex":0.0047820574,"about_ca_system_score_gemma":0.0019802821,"threshold_uncertainty_score":0.03469634},"labels":[],"label_agreement":null},{"id":"W2054518923","doi":"10.3366/dls.2011.0004","title":"Autism: Schizo of Postmodern Capital","year":2011,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Postmodernism; Autism; Articulation (sociology); Argument (complex analysis); Representation (politics); Schizophrenia (object-oriented programming); Capitalism; Limit (mathematics); Epistemology; Capital (architecture); Psychology; Sociology; Psychoanalysis; Aesthetics; Philosophy; History; Developmental psychology; Medicine; Psychiatry; Political science","score_opus":0.1555977176817808,"score_gpt":0.37525316351457577,"score_spread":0.21965544583279498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054518923","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50142354,0.0037073258,0.014833935,0.020366717,0.00021273844,0.00004633823,0.000042897038,0.00009160282,0.459275],"genre_scores_gemma":[0.9952053,0.0002923793,0.0008862353,0.00031398365,0.000028554574,0.000014230626,0.00000498456,0.0000064091705,0.0032479668],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985343,0.0007017118,0.00005804436,0.00014265253,0.00034619632,0.00021710173],"domain_scores_gemma":[0.9986442,0.00062540977,0.00026391205,0.00022175185,0.0001273393,0.00011736071],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017627882,0.00024994547,0.00017620232,0.0013871612,0.0031962774,0.0024096705,0.00030573664,0.0009092765,0.0017618898],"category_scores_gemma":[0.002409807,0.00012765043,0.00017226496,0.00047348518,0.03579563,0.0033748287,0.004510073,0.0015402641,0.00015474329],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026034808,0.0000107652395,0.0026607497,0.000036006757,0.0000030140525,0.00086730736,0.068318225,0.000103190156,0.0006076442,0.9163494,0.0008053279,0.010212285],"study_design_scores_gemma":[0.000025710407,0.00006984849,0.010638416,0.00015282683,0.000010346765,0.0054080407,0.042451046,0.000734867,0.00095804106,0.83943874,0.10008128,0.00003087515],"about_ca_topic_score_codex":0.0058915573,"about_ca_topic_score_gemma":0.0067006443,"teacher_disagreement_score":0.0058915573,"about_ca_system_score_codex":0.003039742,"about_ca_system_score_gemma":0.0016564006,"threshold_uncertainty_score":0.02205503},"labels":[],"label_agreement":null},{"id":"W2089958573","doi":"10.3366/e1750224108000044","title":"Citizen Kant: Flatness and Depth in the Image of Thought","year":2007,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Philosophical and Historical Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Movie theater; Reading (process); Film theory; Painting; Aesthetics; Flatness (cosmology); Epistemology; Sociology; Visual arts; Art; Philosophy; Linguistics; Physics","score_opus":0.07944117864321223,"score_gpt":0.3857384117150641,"score_spread":0.30629723307185186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2089958573","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09774988,0.010663933,0.02457372,0.026632618,0.00039649475,0.000049361162,0.00007156954,0.00009486933,0.8397675],"genre_scores_gemma":[0.98509514,0.0008404837,0.0019152091,0.00076542713,0.00005625871,0.000018886389,0.000014380164,0.00004446718,0.011249816],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99459213,0.003916805,0.00009004381,0.0004287039,0.0005164633,0.0004558753],"domain_scores_gemma":[0.99830097,0.0009531164,0.00013651297,0.00025791253,0.00020893586,0.00014257785],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031184694,0.00040374664,0.0003236527,0.0015740291,0.0064431247,0.012284737,0.0005506693,0.0023539572,0.0035445914],"category_scores_gemma":[0.0051607024,0.00037148478,0.0003707701,0.0012180859,0.052413743,0.011328821,0.0054763574,0.004070795,0.0005160371],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011759297,0.000002755845,0.00008187448,0.000015927908,0.0000016047086,0.000036382968,0.02932241,0.000045155015,0.00007758413,0.96711886,0.0008250928,0.0024605507],"study_design_scores_gemma":[0.000017649068,0.000016141757,0.00039123677,0.00010675641,0.000006148946,0.00016826997,0.027267497,0.00028504807,0.00027062342,0.9009301,0.0705239,0.00001665833],"about_ca_topic_score_codex":0.0061101373,"about_ca_topic_score_gemma":0.005135775,"teacher_disagreement_score":0.012284737,"about_ca_system_score_codex":0.0056377957,"about_ca_system_score_gemma":0.0022435458,"threshold_uncertainty_score":0.040905237},"labels":[],"label_agreement":null},{"id":"W2156633382","doi":"10.3366/e1750224110000772","title":"What Concepts Do: Preface to the Chinese Translation of <i>A Thousand Plateaus</i>","year":2010,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Relation (database); Epistemology; Reading (process); Discipline; Event (particle physics); Sociology; Key (lock); Close reading; Philosophy; Linguistics; Social science; Computer science","score_opus":0.0440670010016729,"score_gpt":0.3999242678490403,"score_spread":0.3558572668473674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2156633382","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025043974,0.10990503,0.0070432466,0.3614145,0.20218396,0.00058177003,0.0021201868,0.000335197,0.2913722],"genre_scores_gemma":[0.34721655,0.06948941,0.007525578,0.07884967,0.07989884,0.00095042755,0.0023253514,0.00097812,0.4127661],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928075,0.0002465084,0.00006244773,0.0001074935,0.00022801255,0.00007481632],"domain_scores_gemma":[0.99759895,0.0010862728,0.00013386048,0.000091077876,0.00084389216,0.00024595717],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014999742,0.0010883538,0.0005108346,0.0015047307,0.004420835,0.0029910083,0.0006445103,0.0011550242,0.013449572],"category_scores_gemma":[0.003825728,0.00027961907,0.00029977408,0.0024703415,0.003815837,0.0029085544,0.0012756068,0.0055635655,0.004028353],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000665145,0.0000331447,0.00069139496,0.0008285322,0.00000883602,0.00055729464,0.027862394,0.00016462462,0.0010322968,0.08763305,0.8296785,0.051443454],"study_design_scores_gemma":[0.000006146186,0.00002845884,0.0028831484,0.00035237637,0.0000038512094,0.00016747799,0.007780103,0.00019708378,0.00032897785,0.004637551,0.9835897,0.00002510892],"about_ca_topic_score_codex":0.042854093,"about_ca_topic_score_gemma":0.028233387,"teacher_disagreement_score":0.042854093,"about_ca_system_score_codex":0.006232682,"about_ca_system_score_gemma":0.0053150756,"threshold_uncertainty_score":0.08520931},"labels":[],"label_agreement":null},{"id":"W2495377279","doi":"10.3366/dls.2016.0231","title":"The Open Society and the Democracy to Come: Bergson, Deleuze and Guattari","year":2016,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Thompson Rivers University","funders":"","keywords":"Deleuze and Guattari; Open society; Democracy; Sociology; Immanence; Politics; Philosophy; Epistemology; Aesthetics; Law; Political science","score_opus":0.09324444690143469,"score_gpt":0.32081260095854053,"score_spread":0.22756815405710584,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2495377279","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02725366,0.18329053,0.0146305105,0.35421157,0.0024688882,0.000084976724,0.000084227344,0.0000501641,0.41792545],"genre_scores_gemma":[0.8775214,0.04417744,0.0053067543,0.028873552,0.0013430441,0.0002486916,0.000047565165,0.000074077725,0.04240746],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962631,0.0024927615,0.000070815266,0.00037006903,0.0004931725,0.0003100186],"domain_scores_gemma":[0.997675,0.0015756194,0.00016455907,0.00015062989,0.00022837482,0.0002057932],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035602385,0.0007929258,0.0004549222,0.0013784578,0.0067554824,0.009669819,0.0009226258,0.005454575,0.0022878565],"category_scores_gemma":[0.0047383,0.0002956534,0.0003527788,0.0018883528,0.050600532,0.012671187,0.004054515,0.0065713306,0.0005455259],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004282623,0.0000057359443,0.00004455885,0.000018771385,8.930516e-7,0.00002087752,0.0054995557,0.000033872053,0.00001509372,0.98897564,0.003734756,0.00164593],"study_design_scores_gemma":[0.000010734734,0.000011264677,0.00018651609,0.00020561254,0.0000029019584,0.000068352034,0.0054918113,0.000093300434,0.000049275386,0.8447857,0.14908494,0.000009550684],"about_ca_topic_score_codex":0.00904836,"about_ca_topic_score_gemma":0.008175741,"teacher_disagreement_score":0.009669819,"about_ca_system_score_codex":0.009466047,"about_ca_system_score_gemma":0.00580516,"threshold_uncertainty_score":0.06868136},"labels":[],"label_agreement":null},{"id":"W2574641308","doi":"10.3366/dls.2017.0254","title":"The Death of Gilles Deleuze as Composition of a Concept","year":2017,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Event (particle physics); Connection (principal bundle); Composition (language); Range (aeronautics); Philosophy; Epistemology; Psychoanalysis; Psychology; Mathematics; Linguistics","score_opus":0.11743170630915832,"score_gpt":0.4215313848872549,"score_spread":0.30409967857809656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2574641308","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2792846,0.020704165,0.022165941,0.13305914,0.0028194408,0.000090410635,0.0000758052,0.000108134125,0.5416924],"genre_scores_gemma":[0.9616936,0.0021518262,0.0018504246,0.0031384132,0.00027711416,0.000036033733,0.000011745727,0.000046503566,0.03079441],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960147,0.0029169042,0.0000656253,0.0003207383,0.00042936028,0.00025272317],"domain_scores_gemma":[0.99784803,0.0013414667,0.00017728472,0.00025987317,0.00020923559,0.00016409799],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004546787,0.00042769077,0.0004121798,0.00080204615,0.0066170855,0.0048682005,0.00066411716,0.0025364344,0.0020096],"category_scores_gemma":[0.005173014,0.00016595428,0.00020690741,0.00035550486,0.05584481,0.005942486,0.0050039673,0.0050546215,0.00038064853],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001605893,0.0000056895606,0.00011039347,0.000024477979,0.0000019481135,0.00018624484,0.075849965,0.00005454615,0.0001784135,0.91856587,0.0025016875,0.0025046726],"study_design_scores_gemma":[0.000018944815,0.00007073569,0.00063849206,0.00028687733,0.000010313474,0.0012026071,0.058236837,0.00024336192,0.0008578039,0.42220393,0.5161836,0.000046573557],"about_ca_topic_score_codex":0.0023890496,"about_ca_topic_score_gemma":0.0031474135,"teacher_disagreement_score":0.0066170855,"about_ca_system_score_codex":0.0029579506,"about_ca_system_score_gemma":0.0017541929,"threshold_uncertainty_score":0.024046004},"labels":[],"label_agreement":null},{"id":"W2737480333","doi":"10.3366/dls.2017.0272","title":"The Anticipations of Sensation: Deleuze and Kant on the Intensive Ground of Sensible Experience","year":2017,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Transcendental number; Sensation; Philosophy; Common ground; Epistemology; Intensity (physics); Psychology; Aesthetics; Cognitive psychology; Social psychology; Physics; Optics","score_opus":0.2403789757843262,"score_gpt":0.3620430299226214,"score_spread":0.12166405413829517,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2737480333","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15776947,0.032776386,0.065011,0.10657654,0.0011669021,0.00007128855,0.00009512027,0.00011941045,0.6364139],"genre_scores_gemma":[0.98198044,0.0023080015,0.0034321777,0.00224016,0.00027242888,0.000036739755,0.000010781564,0.00003814509,0.009681123],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99549085,0.003006718,0.0000812333,0.00037485303,0.0006886217,0.00035761375],"domain_scores_gemma":[0.99719137,0.0018245445,0.0001997086,0.00032654166,0.00021787637,0.00023993982],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050095096,0.0005219158,0.00051847985,0.0011918837,0.0035512906,0.009468967,0.00082034315,0.0035248818,0.0022261825],"category_scores_gemma":[0.0053087748,0.0004060721,0.0005541758,0.0007573196,0.06366696,0.011196314,0.005655517,0.007175965,0.00037767246],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009643416,0.000004037717,0.00003340581,0.000009840219,0.000001460661,0.000021644097,0.0069384375,0.000074675656,0.00006814844,0.9914681,0.00036439887,0.0010063328],"study_design_scores_gemma":[0.000012547664,0.000012976624,0.00015463174,0.000054325843,0.0000037468176,0.000056962646,0.0037204316,0.00014365658,0.0000898703,0.97853243,0.017206287,0.000012276417],"about_ca_topic_score_codex":0.0029344158,"about_ca_topic_score_gemma":0.0023167105,"teacher_disagreement_score":0.009468967,"about_ca_system_score_codex":0.0038990353,"about_ca_system_score_gemma":0.0022763882,"threshold_uncertainty_score":0.028289616},"labels":[],"label_agreement":null},{"id":"W278171073","doi":"10.3366/dls.2017.0250","title":"‘A Part’ of the World: Deleuze and the Logic of Creation","year":2017,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Contemplation; Realm; Philosophy; Epistemology; Scholarship; Continental philosophy; Action (physics); Order (exchange); Sociology; Aesthetics; Law; Political science","score_opus":0.14925363601378058,"score_gpt":0.33453520236120593,"score_spread":0.18528156634742535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W278171073","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07113841,0.059063464,0.045894865,0.17512162,0.0017260682,0.0000665843,0.000064859145,0.00011458396,0.6468096],"genre_scores_gemma":[0.96206826,0.005437681,0.006001282,0.0051746573,0.00044694752,0.000074615324,0.000015107269,0.00006203586,0.020719444],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99466443,0.00410052,0.000064251835,0.00035022886,0.0004494697,0.00037098245],"domain_scores_gemma":[0.9966455,0.002488849,0.00017989695,0.000282467,0.00020569185,0.00019761242],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006177236,0.00052720826,0.0005757372,0.0013912104,0.008730368,0.010992929,0.0011248421,0.003600697,0.0025360193],"category_scores_gemma":[0.004527024,0.00033431206,0.00058398576,0.0010676358,0.082080685,0.011110277,0.0053504887,0.005858625,0.00050127937],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000044258118,0.0000028758964,0.000036182573,0.000008241079,9.653969e-7,0.00003684473,0.0041948073,0.00003558559,0.000019051535,0.9942105,0.00056393334,0.0008867145],"study_design_scores_gemma":[0.000009025657,0.000009631128,0.00007719645,0.00005729438,0.0000030316066,0.00008352182,0.002902836,0.00012970949,0.00008051665,0.96075124,0.035888072,0.000007988148],"about_ca_topic_score_codex":0.0041224253,"about_ca_topic_score_gemma":0.0039142324,"teacher_disagreement_score":0.010992929,"about_ca_system_score_codex":0.0058281487,"about_ca_system_score_gemma":0.0034554722,"threshold_uncertainty_score":0.042286336},"labels":[],"label_agreement":null}]}