{"meta":{"query_hash":"8193af7d54a4","filters":{"venue":"Deleuze and Guattari Studies"},"cohort_total":18,"direct_labels_cover":0,"predictions_cover":18,"exported":18,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/8193af7d54a4","api":"https://metacan.xera.ac/api/v1/cohort?venue=Deleuze+and+Guattari+Studies"},"results":[{"id":"W2800563354","doi":"10.3366/dlgs.2018.0304","title":"The Schema of the West and the Apparatus of Capture: Variations on Deleuze and Guattari","year":2018,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Inscribed figure; Deleuze and Guattari; Politics; Epistemology; Schema (genetic algorithms); Axiom; Relation (database); Sociology; Aesthetics; Philosophy; Political science; Law; Mathematics; Geometry; Computer science","score_opus":0.03489122078182198,"score_gpt":0.265343889058038,"score_spread":0.23045266827621602,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2800563354","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11538795,0.023679215,0.04695241,0.042791348,0.00064257096,0.00012810671,0.000094358125,0.00007551487,0.77024853],"genre_scores_gemma":[0.9794758,0.0032173756,0.004230322,0.0021035257,0.00015364088,0.00010465635,0.000021995818,0.00007576282,0.01061699],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9946292,0.0038716341,0.000112793976,0.00046686907,0.0005444569,0.00037508958],"domain_scores_gemma":[0.9964981,0.0025322384,0.00018221862,0.0004540244,0.00022888771,0.000104405],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055666035,0.0007576423,0.0007388284,0.002721045,0.0066892602,0.010190958,0.0013583938,0.003092184,0.0024166463],"category_scores_gemma":[0.0058802995,0.0003882879,0.00051099656,0.0021334977,0.075847,0.01264555,0.007707585,0.0049926937,0.00035537223],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000040793475,0.0000029569933,0.00004879475,0.000009706701,0.0000012399684,0.000024763327,0.0138002485,0.000025062733,0.000040888805,0.9849126,0.00020972565,0.0009198525],"study_design_scores_gemma":[0.000013799057,0.000021273854,0.0003593505,0.00018065228,0.000011303405,0.00014916975,0.017516002,0.00023309818,0.0003421091,0.91019624,0.07095676,0.000020284715],"about_ca_topic_score_codex":0.006978462,"about_ca_topic_score_gemma":0.0056303507,"teacher_disagreement_score":0.010190958,"about_ca_system_score_codex":0.0071588694,"about_ca_system_score_gemma":0.002459881,"threshold_uncertainty_score":0.051941514},"labels":[],"label_agreement":null},{"id":"W2896011922","doi":"10.3366/dlgs.2018.0333","title":"On Arbormosis: Becoming-Cyborg, Machinic Subjection, and the Ethico-Aesthetic of User-Friendly Design","year":2018,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Cybernetics and Technology in Society","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Aesthetics; Control (management); Software; Perception; Representation (politics); Process (computing); Point (geometry); Human–computer interaction; Computer science; Psychology; Sociology; Art; Artificial intelligence; Political science; Mathematics","score_opus":0.05208944094974966,"score_gpt":0.2895466383892562,"score_spread":0.23745719743950655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2896011922","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39636725,0.0024819782,0.017696118,0.008463581,0.00019023761,0.000032006486,0.000021309717,0.00009132202,0.5746562],"genre_scores_gemma":[0.99316436,0.0003235873,0.00048089324,0.00017119767,0.000026730166,0.000012192261,0.00000349089,0.000021354419,0.0057962174],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99771476,0.0016860978,0.00003090852,0.00013975322,0.00026338093,0.0001651234],"domain_scores_gemma":[0.99808466,0.0012381959,0.0001978174,0.00023778918,0.000115899355,0.00012561634],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0028007766,0.00048956514,0.00022505576,0.0013640203,0.004413982,0.0071544414,0.0004307739,0.0009216931,0.003197131],"category_scores_gemma":[0.003564873,0.00012901229,0.00018388641,0.0006818979,0.050608803,0.005762855,0.0046881796,0.0018500456,0.00025760135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021361164,0.0000070518204,0.0005452037,0.000021036027,0.0000017269729,0.00013221905,0.1403751,0.000078900724,0.00032867183,0.8520528,0.00055372337,0.0058822846],"study_design_scores_gemma":[0.000029202158,0.00014908354,0.004912874,0.0003295925,0.000022708007,0.0009693759,0.24019788,0.0010458867,0.0022815047,0.44544926,0.30454782,0.000064738095],"about_ca_topic_score_codex":0.0028775914,"about_ca_topic_score_gemma":0.0029162061,"teacher_disagreement_score":0.99558604,"about_ca_system_score_codex":0.0023669244,"about_ca_system_score_gemma":0.001035691,"threshold_uncertainty_score":0.01717335},"labels":[],"label_agreement":null},{"id":"W2944403816","doi":"10.3366/dlgs.2019.0356","title":"Hannah Stark (2016) <i>Feminist Theory After Deleuze</i>","year":2019,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Feminist theory; Feminism; Psychoanalysis; Sociology; Gender studies; Psychology","score_opus":0.04142562260781915,"score_gpt":0.2666690318530603,"score_spread":0.22524340924524114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2944403816","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005425804,0.13540386,0.0027833015,0.74440074,0.014201332,0.000030230696,0.00014224507,0.000030841882,0.09758161],"genre_scores_gemma":[0.35515815,0.08580396,0.0036134615,0.28157568,0.014260565,0.00026435553,0.00016198814,0.00030949092,0.2588524],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986798,0.0007555671,0.000037484715,0.00018255852,0.0002601315,0.00008441497],"domain_scores_gemma":[0.9974356,0.0019403455,0.00010909271,0.00009724695,0.0002803116,0.00013750793],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024185749,0.0006789568,0.00049642404,0.0009792825,0.005384131,0.0062619154,0.00099424,0.0049869386,0.0085227145],"category_scores_gemma":[0.0061641843,0.00025692387,0.0002554515,0.0016435471,0.009976414,0.007979113,0.0032185214,0.007932431,0.0014617466],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003098324,0.000033958375,0.0003852728,0.0001637832,0.000006731916,0.00006713903,0.01167557,0.00006398062,0.0001047396,0.7650472,0.20862363,0.013797119],"study_design_scores_gemma":[0.000021248867,0.000015088007,0.0014466058,0.0008067746,0.000010406719,0.00008447643,0.014554772,0.00009779384,0.00035980446,0.3102769,0.6722985,0.000027670438],"about_ca_topic_score_codex":0.012987895,"about_ca_topic_score_gemma":0.023432119,"teacher_disagreement_score":0.012987895,"about_ca_system_score_codex":0.0030035533,"about_ca_system_score_gemma":0.0029624612,"threshold_uncertainty_score":0.028511345},"labels":[],"label_agreement":null},{"id":"W3019659645","doi":"10.3366/dlgs.2020.0404","title":"Gary Genosko (2018) <i>The Reinvention of Social Practices</i>","year":2020,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Sociopolitical Dynamics in Russia","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology","score_opus":0.20808615017950652,"score_gpt":0.4359708714743932,"score_spread":0.22788472129488666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3019659645","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0073821153,0.14105876,0.0014373931,0.769797,0.023349447,0.000018019458,0.000350232,0.0000703505,0.05653671],"genre_scores_gemma":[0.43476784,0.13522176,0.0030689563,0.17030434,0.026238743,0.00017780357,0.00066832535,0.00049593777,0.22905631],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992111,0.00038804847,0.000031193344,0.0001086651,0.00016178412,0.000099176876],"domain_scores_gemma":[0.9984446,0.0008516971,0.000171544,0.00009992159,0.00026321464,0.00016909027],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014693737,0.00054046366,0.00036912345,0.0009254347,0.0027724246,0.0051064445,0.0006849314,0.0049306853,0.009514304],"category_scores_gemma":[0.0044464585,0.00016007044,0.00025612093,0.0014432136,0.0037237476,0.004455603,0.0028012986,0.0050852597,0.0034813557],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045576722,0.000019578052,0.0010795868,0.00032471056,0.000012970648,0.000114634946,0.010070421,0.00007944818,0.00023909254,0.33721635,0.61446583,0.036331877],"study_design_scores_gemma":[0.000009176627,0.000006634913,0.002473361,0.0005677668,0.000008675828,0.000087912194,0.004741802,0.000054612323,0.00023150913,0.05338995,0.9384151,0.000013370172],"about_ca_topic_score_codex":0.009005475,"about_ca_topic_score_gemma":0.01506294,"teacher_disagreement_score":0.009514304,"about_ca_system_score_codex":0.0021352416,"about_ca_system_score_gemma":0.0028929175,"threshold_uncertainty_score":0.031828523},"labels":[],"label_agreement":null},{"id":"W3127489260","doi":"10.3366/dlgs.2021.0422","title":"Potentialities of Post-Media: Networks of Resistance and Subjugation in Félix Guattari's <i>A Love of UIQ</i>","year":2021,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Digital Games and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Meditation; Movie theater; Deleuze and Guattari; Ambivalence; Resistance (ecology); New media; Aesthetics; Sociology; Art; Literature; Media studies; Psychoanalysis; History; Psychology; Computer science; World Wide Web; Archaeology","score_opus":0.02244244146940565,"score_gpt":0.29011979662536475,"score_spread":0.2676773551559591,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3127489260","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2681541,0.009473072,0.010591334,0.09828438,0.00074799225,0.000097742086,0.000046829682,0.00011768591,0.61248684],"genre_scores_gemma":[0.9768779,0.0011243692,0.0006314344,0.00251291,0.0001573048,0.00005285352,0.0000063323137,0.00003919441,0.018597681],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99694556,0.0022429114,0.000026530284,0.0002761165,0.0002287395,0.00028013779],"domain_scores_gemma":[0.9966589,0.0022692329,0.00025834402,0.00020512614,0.00022849497,0.00037998168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034182293,0.00049786747,0.00035431795,0.0015097032,0.016489273,0.011806715,0.0012035439,0.003375823,0.0046997326],"category_scores_gemma":[0.0059758704,0.0003597116,0.00021622323,0.0009871846,0.038668748,0.00926347,0.0060446626,0.004663172,0.0003891547],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025156167,0.000018638972,0.00043774693,0.000028785631,0.000005138168,0.00045216572,0.35641462,0.00006333011,0.00024207972,0.6291716,0.0075280075,0.005612613],"study_design_scores_gemma":[0.00003058871,0.00006661306,0.003443914,0.00036406144,0.000017726565,0.0012086728,0.28192157,0.0006128329,0.0007361131,0.15627086,0.5552694,0.000057741847],"about_ca_topic_score_codex":0.01206055,"about_ca_topic_score_gemma":0.011958281,"teacher_disagreement_score":0.016489273,"about_ca_system_score_codex":0.005872207,"about_ca_system_score_gemma":0.0011223904,"threshold_uncertainty_score":0.042606056},"labels":[],"label_agreement":null},{"id":"W3128427962","doi":"10.3366/dlgs.2021.0427","title":"Diagramming Disability: A Deleuzian Approach to Researching Childhood Disability","year":2021,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Holland Bloorview Kids Rehabilitation Hospital; University of Toronto","funders":"","keywords":"Neighbourhood (mathematics); Sociology; Face (sociological concept); Diagram; Developmental psychology; Gender studies; Psychology; Geography; Social science; Computer science","score_opus":0.11257507180449719,"score_gpt":0.40385386327731726,"score_spread":0.2912787914728201,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3128427962","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31588224,0.011504719,0.40231815,0.02085998,0.0004683685,0.0004463679,0.00018959375,0.00020322361,0.24812737],"genre_scores_gemma":[0.946117,0.0025377271,0.04360619,0.0004494046,0.000039948027,0.00023575708,0.000047095873,0.00006566935,0.006901281],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9945799,0.004419874,0.000110851426,0.00030027493,0.00038009166,0.00020900187],"domain_scores_gemma":[0.9931884,0.0054525943,0.00042675794,0.00044715364,0.00028694762,0.00019823445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0064528943,0.00071783684,0.0004097473,0.004244031,0.0052533415,0.0066928384,0.0013673382,0.001746521,0.0029871443],"category_scores_gemma":[0.007986219,0.00033948474,0.0003166412,0.0018162896,0.045179952,0.00933594,0.0057205237,0.002692718,0.0002793028],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010655674,0.000012042354,0.00076284556,0.00012423641,0.000004575965,0.0003002082,0.4333332,0.00027768133,0.0007249763,0.5550599,0.00053602457,0.00885371],"study_design_scores_gemma":[0.000017076316,0.00006863496,0.0013497006,0.00046534216,0.0000141965265,0.0016353198,0.41141003,0.0009775396,0.0012652111,0.33377963,0.24897893,0.00003839655],"about_ca_topic_score_codex":0.004999067,"about_ca_topic_score_gemma":0.006712448,"teacher_disagreement_score":0.0066928384,"about_ca_system_score_codex":0.0041249753,"about_ca_system_score_gemma":0.0024470633,"threshold_uncertainty_score":0.03412652},"labels":[],"label_agreement":null},{"id":"W3194275943","doi":"10.3366/dlgs.2021.0450","title":"Arjen Kleinherenbrink (2019)<i>Against Continuity: Gilles Deleuze's Speculative Realism</i>","year":2021,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Realism; Philosophy; Psychoanalysis; Epistemology; Psychology","score_opus":0.06764567871854667,"score_gpt":0.3757363499313046,"score_spread":0.30809067121275796,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3194275943","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018069533,0.09940776,0.0015196546,0.81482536,0.02823933,0.000014093834,0.00011023406,0.000034992358,0.054041646],"genre_scores_gemma":[0.1957694,0.06992089,0.0040003993,0.39593878,0.026316436,0.00017496763,0.00020675862,0.0007334146,0.3069389],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980596,0.0008730274,0.00009486311,0.0003877586,0.0004194356,0.00016545842],"domain_scores_gemma":[0.99676704,0.002333733,0.00020266727,0.0001381616,0.00037143394,0.0001869298],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026806097,0.0010337012,0.0007672211,0.0009858011,0.005622003,0.008612172,0.0011386225,0.009351621,0.009000549],"category_scores_gemma":[0.009249302,0.0004809265,0.00043812473,0.0012077044,0.0108204335,0.009219422,0.003240422,0.019569512,0.0028179968],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029490993,0.000013566445,0.00017494237,0.00010775102,0.000008301025,0.00007029583,0.005663594,0.000044147735,0.00009311965,0.5905441,0.39026716,0.01298349],"study_design_scores_gemma":[0.000014358275,0.0000060568286,0.00048579887,0.000501614,0.000008598339,0.000105465726,0.0031473865,0.00006516848,0.00015724015,0.12444204,0.871041,0.000025353665],"about_ca_topic_score_codex":0.020751989,"about_ca_topic_score_gemma":0.038974937,"teacher_disagreement_score":0.020751989,"about_ca_system_score_codex":0.0039569144,"about_ca_system_score_gemma":0.003875078,"threshold_uncertainty_score":0.04126239},"labels":[],"label_agreement":null},{"id":"W3194591586","doi":"10.3366/dlgs.2021.0448","title":"Framing and Staging Madness in the Ethico-aesthetic Paradigm: How Witold Gombrowicz's <i>Operetka</i> Expresses Nicolas Philibert's <i>La moindre des choses</i>","year":2021,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Framing (construction); Movie theater; Art; Sociology; Literature; History","score_opus":0.06825663247796575,"score_gpt":0.29103309502120844,"score_spread":0.22277646254324268,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3194591586","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2454156,0.0071556973,0.013833099,0.04423909,0.0011350445,0.00007718456,0.000052941738,0.00007241468,0.688019],"genre_scores_gemma":[0.9813681,0.0009077057,0.0014678304,0.0009390405,0.00012844252,0.000028773411,0.000012889747,0.000053771757,0.015093468],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99738437,0.0020164754,0.000026244401,0.00014961691,0.00020701293,0.00021625485],"domain_scores_gemma":[0.9981509,0.001236067,0.00017909677,0.00015584806,0.00012452467,0.00015354471],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029355756,0.00057376974,0.00023833278,0.0017545727,0.008620314,0.012203539,0.00091726845,0.0016323902,0.0030961817],"category_scores_gemma":[0.0047989525,0.00027958333,0.00022447715,0.0007973075,0.050581913,0.0058680917,0.0049870186,0.0042097773,0.00023635903],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003042236,0.00001530246,0.00058437785,0.0000629723,0.000004883614,0.00040064869,0.44954544,0.000116178344,0.0007131679,0.53612727,0.005208806,0.007190535],"study_design_scores_gemma":[0.000022344606,0.0000524677,0.003257825,0.00057919207,0.000023260964,0.00092394254,0.5249985,0.00059765426,0.0012808364,0.112484805,0.35573524,0.000043972814],"about_ca_topic_score_codex":0.013735331,"about_ca_topic_score_gemma":0.025011998,"teacher_disagreement_score":0.013735331,"about_ca_system_score_codex":0.005861041,"about_ca_system_score_gemma":0.001658414,"threshold_uncertainty_score":0.042525053},"labels":[],"label_agreement":null},{"id":"W4308121867","doi":"10.3366/dlgs.2022.0493","title":"Schizoanalysis and Magic","year":2022,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ontario Tech University","funders":"","keywords":"Animism; MAGIC (telescope); Deleuze and Guattari; Epistemology; Dichotomy; Subjectivity; Aesthetics; Philosophy; Sociology; Anthropology","score_opus":0.060009087217659234,"score_gpt":0.38735752831807135,"score_spread":0.3273484411004121,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4308121867","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29351473,0.052866135,0.028227117,0.05226673,0.001141064,0.000058444453,0.00007809202,0.00016419486,0.57168347],"genre_scores_gemma":[0.98708934,0.0050591384,0.0016201496,0.0011938945,0.00014474803,0.000019227975,0.000014489558,0.000022720007,0.004836214],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998621,0.00085989386,0.000045865047,0.00011244318,0.00021083541,0.00014999998],"domain_scores_gemma":[0.99877864,0.0007678102,0.00015415953,0.00013729707,0.000084258914,0.000077751276],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014090865,0.000327357,0.00026656935,0.0015581227,0.0034692974,0.003278447,0.00042098534,0.00070492877,0.002450467],"category_scores_gemma":[0.0023617293,0.00011880701,0.00017202842,0.0014106064,0.034465447,0.0044887853,0.0043552467,0.0025798683,0.00024384029],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011696432,0.0000039051124,0.00039765894,0.0000330979,0.0000012857629,0.00009647128,0.048472043,0.000028987293,0.00012675831,0.9434508,0.0012012768,0.0061759963],"study_design_scores_gemma":[0.000012666562,0.0000404061,0.0021975008,0.00034469858,0.000009175781,0.0013035869,0.048602115,0.00026443595,0.00042738768,0.714958,0.2318083,0.00003166742],"about_ca_topic_score_codex":0.0038632408,"about_ca_topic_score_gemma":0.0044300896,"teacher_disagreement_score":0.0038632408,"about_ca_system_score_codex":0.0025169454,"about_ca_system_score_gemma":0.0016558722,"threshold_uncertainty_score":0.01826179},"labels":[],"label_agreement":null},{"id":"W4308123011","doi":"10.3366/dlgs.2022.0490","title":"Introduction to Félix Guattari, ‘The “Grid”’","year":2022,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Cultural Insights and Digital Impacts","field":"Computer Science","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ontario Institute of Technology","funders":"","keywords":"Grid; Geography; Geodesy","score_opus":0.19551604910471682,"score_gpt":0.32553963741281733,"score_spread":0.1300235883081005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4308123011","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011247448,0.1583088,0.012634158,0.6451421,0.086187094,0.00008717356,0.0009792129,0.00034076071,0.09519605],"genre_scores_gemma":[0.07092196,0.09414621,0.013122469,0.42418817,0.12375586,0.00070716353,0.0014784152,0.0016118109,0.27006784],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99810815,0.00096019654,0.0000964332,0.00039412364,0.0003143804,0.00012675543],"domain_scores_gemma":[0.99626714,0.0025017837,0.00016418617,0.00019270767,0.00068248744,0.00019167119],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022961316,0.0013525055,0.0006801705,0.0033753195,0.0036041664,0.0046923687,0.0017457221,0.0047999206,0.024397861],"category_scores_gemma":[0.00900854,0.0004514845,0.00051150675,0.0039054316,0.0055499193,0.0080253,0.0036745246,0.008130313,0.009509816],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009915997,0.000008750753,0.00013001836,0.00012267854,0.000003242822,0.000033915763,0.0014410407,0.000039099064,0.00006752382,0.18881677,0.7983973,0.010929689],"study_design_scores_gemma":[0.000003940334,0.0000030337299,0.00030702198,0.0002101163,0.000001707388,0.00004268385,0.0005997198,0.000047002188,0.000043558226,0.022128249,0.9766035,0.000009507819],"about_ca_topic_score_codex":0.017798653,"about_ca_topic_score_gemma":0.020956246,"teacher_disagreement_score":0.024397861,"about_ca_system_score_codex":0.004150136,"about_ca_system_score_gemma":0.0017864762,"threshold_uncertainty_score":0.081618965},"labels":[],"label_agreement":null},{"id":"W4308125821","doi":"10.3366/dlgs.2022.0495","title":"Guattari with Duchamp, or <i>Du champ</i> from One Sign to the Other","year":2022,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Feminism, Gender, and Sexuality Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Deleuze and Guattari; Sign (mathematics); Art; Psychoanalysis; Aesthetics; Philosophy; Art history; Psychology","score_opus":0.1457295190637777,"score_gpt":0.35524880094403316,"score_spread":0.20951928188025545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4308125821","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040548846,0.032074284,0.008819501,0.044903036,0.005206328,0.000096355194,0.0002477455,0.0006559831,0.867448],"genre_scores_gemma":[0.6667324,0.006975304,0.0045747426,0.013964457,0.0013703603,0.00017626231,0.00014989219,0.00066597696,0.30539066],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99903405,0.0004092444,0.000018607632,0.00024815527,0.0001579656,0.00013203657],"domain_scores_gemma":[0.99930584,0.00025827507,0.00009117717,0.00010792208,0.00013017801,0.00010666363],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005770656,0.00080343604,0.00028962412,0.0011239767,0.005756321,0.005189905,0.0008496488,0.0021420217,0.018811462],"category_scores_gemma":[0.0033189417,0.00018604564,0.00023126356,0.0012333691,0.01017994,0.0036134664,0.0034939263,0.003394213,0.0036793512],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006437574,0.000010935597,0.00049152825,0.00012346743,0.000006500932,0.0003894224,0.050041612,0.000053472835,0.00065396435,0.82805127,0.093382485,0.026731009],"study_design_scores_gemma":[0.0000047848075,0.000025399482,0.0010633647,0.00013530451,0.0000056835634,0.0004766595,0.0062344573,0.00008859543,0.00051859336,0.022202492,0.96922237,0.000022356682],"about_ca_topic_score_codex":0.0339248,"about_ca_topic_score_gemma":0.043612543,"teacher_disagreement_score":0.0339248,"about_ca_system_score_codex":0.0044046626,"about_ca_system_score_gemma":0.0015610846,"threshold_uncertainty_score":0.067454636},"labels":[],"label_agreement":null},{"id":"W4376649279","doi":"10.3366/dlgs.2023.0516","title":"Félix Guattari and the 22nd of March Movement: For a Molecular Revolution of Institutions","year":2023,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ontario Tech University","funders":"","keywords":"Institution; Politics; Movement (music); Event (particle physics); Hegemony; Aesthetics; History; Sociology; Investment (military); Psychoanalysis; Psychology; Media studies; Political science; Law; Philosophy; Social science","score_opus":0.1201794790313955,"score_gpt":0.44830925414506984,"score_spread":0.32812977511367436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4376649279","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043983787,0.022983514,0.0029458348,0.6760792,0.0018944053,0.000025611387,0.000026446212,0.000078444646,0.25198278],"genre_scores_gemma":[0.872071,0.0053002792,0.0016757626,0.06916132,0.0015311459,0.00004637858,0.00001213802,0.000089082,0.050112907],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9968731,0.0018502796,0.000023140476,0.00025185203,0.00045546662,0.00054610975],"domain_scores_gemma":[0.99811745,0.0010634356,0.0001738355,0.00014492401,0.00017565548,0.00032474054],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003723033,0.00038323004,0.00029294548,0.0008488929,0.010382973,0.0072327806,0.00077895995,0.0049417797,0.0035903873],"category_scores_gemma":[0.005135629,0.00016848526,0.0002673928,0.0006707781,0.03811847,0.0044635884,0.0037666287,0.007807059,0.00056491216],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015139618,0.000010319627,0.00026478135,0.000014357899,0.0000024010046,0.00009276626,0.016233752,0.00005372428,0.00007532198,0.95428,0.02522832,0.0037290873],"study_design_scores_gemma":[0.000019284238,0.000033746783,0.001165196,0.00014788876,0.0000046247574,0.00029243628,0.016412368,0.00014057539,0.00029102518,0.18511735,0.7963422,0.000033311848],"about_ca_topic_score_codex":0.027948096,"about_ca_topic_score_gemma":0.04361168,"teacher_disagreement_score":0.027948096,"about_ca_system_score_codex":0.013962433,"about_ca_system_score_gemma":0.005256951,"threshold_uncertainty_score":0.10130501},"labels":[],"label_agreement":null},{"id":"W4385527737","doi":"10.3366/dlgs.2023.0524","title":"Thinking Bateson with Deleuze and Guattari: Response-ability of Artisans-Artists-Designers in the Anthropocene","year":2023,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Innovative Human-Technology Interaction","field":"Computer Science","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Anthropocene; Deleuze and Guattari; Environmental ethics; Context (archaeology); Politics; History; Aesthetics; Sociology; Epistemology; Philosophy; Political science; Archaeology; Law","score_opus":0.050655354053709384,"score_gpt":0.33880704437363934,"score_spread":0.28815169031992993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385527737","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07686683,0.024027979,0.013693851,0.69059163,0.0023025097,0.000049928643,0.000035707348,0.00009364594,0.19233796],"genre_scores_gemma":[0.91346264,0.005336644,0.0042347787,0.05167817,0.0009592905,0.0001246768,0.000013503376,0.00015413393,0.02403627],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99162817,0.0062728636,0.00011423008,0.0008758096,0.0007513885,0.00035761204],"domain_scores_gemma":[0.9859474,0.010554776,0.00068104616,0.001129951,0.0009424758,0.000744402],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0129679255,0.0006963182,0.00052994554,0.0012739004,0.010159248,0.013858415,0.0017702634,0.0072727613,0.006105659],"category_scores_gemma":[0.019038115,0.00038623204,0.00044169312,0.0010158365,0.06328763,0.018561551,0.007918461,0.00813439,0.0011236581],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025344796,0.000024251985,0.00071196613,0.000052273954,0.000007891404,0.0001543706,0.17203362,0.00008714057,0.00018542907,0.80557144,0.01482849,0.0063177366],"study_design_scores_gemma":[0.000033846187,0.000057585723,0.0008647325,0.00044154277,0.00001463161,0.00039588037,0.09788714,0.00024285198,0.00064199296,0.42526385,0.47410494,0.00005102912],"about_ca_topic_score_codex":0.0061256546,"about_ca_topic_score_gemma":0.00659979,"teacher_disagreement_score":0.013858415,"about_ca_system_score_codex":0.004640571,"about_ca_system_score_gemma":0.0026646508,"threshold_uncertainty_score":0.06858176},"labels":[],"label_agreement":null},{"id":"W4391454239","doi":"10.3366/dlgs.2024.0544","title":"Transversality, or How Not to Reproduce the Organisations You Fight","year":2024,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Anthropology: Ethics, History, Culture","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Transversality; Business; Political science; Mathematics","score_opus":0.16895374910469874,"score_gpt":0.4379281223815642,"score_spread":0.26897437327686546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391454239","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10698729,0.006246591,0.14458285,0.063368775,0.0013800497,0.00020960436,0.000112870955,0.0002904922,0.67682135],"genre_scores_gemma":[0.96171474,0.0010553995,0.010418526,0.0042675463,0.00013189357,0.00019263304,0.000041285428,0.000113195616,0.022064846],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9881121,0.007600853,0.00032948906,0.0017582364,0.001050033,0.0011493292],"domain_scores_gemma":[0.9932139,0.001975035,0.0009142996,0.0028230106,0.0005185252,0.0005552522],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009958716,0.0005940483,0.0004984948,0.0010602131,0.0062749013,0.008592307,0.001406144,0.003187543,0.0050240546],"category_scores_gemma":[0.013317245,0.0003684572,0.0004839538,0.0010051879,0.07437676,0.012741091,0.009046254,0.0049578394,0.0012215298],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000045673432,0.000004422491,0.0002431852,0.00001777447,0.000004293557,0.000025728907,0.006996691,0.0000641979,0.00008875411,0.988865,0.00082329876,0.0028620288],"study_design_scores_gemma":[0.000013437997,0.00003808099,0.00046228906,0.00015435161,0.000009589445,0.00024777537,0.008679729,0.00022020185,0.00038081445,0.84532243,0.14444892,0.000022381919],"about_ca_topic_score_codex":0.0026291532,"about_ca_topic_score_gemma":0.003122645,"teacher_disagreement_score":0.009958716,"about_ca_system_score_codex":0.0034923241,"about_ca_system_score_gemma":0.004313154,"threshold_uncertainty_score":0.05266732},"labels":[],"label_agreement":null},{"id":"W4398167535","doi":"10.3366/dlgs.2024.0554","title":"Go Nomadism, Evolutionary Computation and Natural Selection: A Reply to Jay Lampert","year":2024,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of King's College","funders":"","keywords":"Natural selection; Selection (genetic algorithm); Computer science; Mathematical economics; Artificial intelligence; Mathematics","score_opus":0.024743562411740853,"score_gpt":0.3398647482309523,"score_spread":0.31512118581921145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4398167535","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017399124,0.007827601,0.0010800014,0.9849059,0.0011139767,0.0000019698234,0.000015083864,0.000016210211,0.003299293],"genre_scores_gemma":[0.25595757,0.03146014,0.0042530154,0.6773388,0.015551418,0.00006175031,0.00004924389,0.00018007118,0.015147949],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973667,0.001556764,0.00006767248,0.0004706064,0.00040488454,0.00013339723],"domain_scores_gemma":[0.9773113,0.019818187,0.00049868424,0.0005871858,0.0012041527,0.00058046944],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005716451,0.0005681052,0.0012121403,0.0010336707,0.0025316686,0.0041139247,0.0022629285,0.012172836,0.0052588913],"category_scores_gemma":[0.02290285,0.00035557488,0.0006108944,0.0015964882,0.017185492,0.015170023,0.002842991,0.014280511,0.0014397502],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006641812,0.000048091493,0.00065113354,0.00014426505,0.000035068213,0.00023511265,0.0020089597,0.00095192797,0.00016564033,0.68832344,0.29361346,0.013756479],"study_design_scores_gemma":[0.000049176095,0.000027698645,0.00061509525,0.00024428248,0.000019218867,0.00037982423,0.0020570285,0.0018188719,0.0002590621,0.77002865,0.2244249,0.00007624245],"about_ca_topic_score_codex":0.0038657205,"about_ca_topic_score_gemma":0.0028913333,"teacher_disagreement_score":0.012172836,"about_ca_system_score_codex":0.002718983,"about_ca_system_score_gemma":0.0013110633,"threshold_uncertainty_score":0.030231893},"labels":[],"label_agreement":null},{"id":"W4398175949","doi":"10.3366/dlgs.2024.0553","title":"A Deleuzian Dialogue between Leibniz and Ruyer: Monads, Absolute Survey and Life","year":2024,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Philosophical and Theoretical Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Absolute (philosophy); Mathematics; Philosophy; Epistemology","score_opus":0.11017438457619283,"score_gpt":0.2908196440978462,"score_spread":0.1806452595216534,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4398175949","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13683613,0.065384276,0.05532045,0.14551553,0.0010502888,0.00004108444,0.00011900257,0.00018058735,0.5955526],"genre_scores_gemma":[0.9772988,0.0030206344,0.0025673895,0.0020657405,0.00025528064,0.000020930565,0.000012427802,0.000036074252,0.014722681],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99742365,0.0017499302,0.000053308453,0.0002632471,0.00032872515,0.00018110749],"domain_scores_gemma":[0.9982608,0.0012760486,0.000096017444,0.00016560624,0.00010918567,0.00009226715],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003680439,0.00035191083,0.00054938125,0.0014549881,0.004698341,0.0071207304,0.00088939833,0.0023521842,0.0029324063],"category_scores_gemma":[0.004751241,0.00019288588,0.00030008945,0.0012304398,0.040309396,0.009082131,0.0034316143,0.0033180173,0.00030792327],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025835832,0.0000015032588,0.000028952083,0.00000480874,5.6091096e-7,0.000010251926,0.002491653,0.000014225357,0.000019521569,0.9959208,0.00041961204,0.0010855127],"study_design_scores_gemma":[0.000005785182,0.000016032096,0.0003167619,0.00006796277,0.000003662352,0.00007543605,0.0053894245,0.00017797171,0.00017993175,0.9108513,0.08290388,0.0000118567095],"about_ca_topic_score_codex":0.004732803,"about_ca_topic_score_gemma":0.0053060357,"teacher_disagreement_score":0.0071207304,"about_ca_system_score_codex":0.006446853,"about_ca_system_score_gemma":0.0022073719,"threshold_uncertainty_score":0.0467754},"labels":[],"label_agreement":null},{"id":"W4411090831","doi":"10.3366/dlgs.2025.0595","title":"On a People to Come: Exit Colonialism","year":2025,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Colonialism; History; Archaeology","score_opus":0.02570420166650098,"score_gpt":0.367424092693895,"score_spread":0.341719891027394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411090831","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18927506,0.005050922,0.0026309858,0.1389938,0.0010728771,0.000022526021,0.00003134977,0.000025044252,0.6628974],"genre_scores_gemma":[0.943421,0.0013657622,0.0005873312,0.013170388,0.0003178166,0.00002288991,0.00001441989,0.00004405288,0.041056283],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975116,0.0013103709,0.00003544607,0.00025774844,0.00032510725,0.00055973494],"domain_scores_gemma":[0.99855286,0.0006349506,0.00010139614,0.00011173718,0.00018568871,0.00041331662],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026943716,0.00025318534,0.0003056396,0.0006572213,0.011108674,0.0070352373,0.00058861106,0.002071693,0.004844191],"category_scores_gemma":[0.0038635104,0.000105122184,0.00023123756,0.00049005164,0.03126317,0.008496732,0.0052096,0.0061580064,0.0003585889],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011870119,0.0000135303735,0.00044471558,0.000015354222,0.0000015510984,0.00017098589,0.107315,0.000017333294,0.000063933534,0.8837651,0.0051286425,0.0030520859],"study_design_scores_gemma":[0.000028215909,0.000040390834,0.0016857033,0.00033215963,0.0000076177907,0.00045728916,0.16424328,0.00013093323,0.00023017178,0.3395462,0.49327835,0.000019639225],"about_ca_topic_score_codex":0.0106083825,"about_ca_topic_score_gemma":0.018758627,"teacher_disagreement_score":0.011108674,"about_ca_system_score_codex":0.003906669,"about_ca_system_score_gemma":0.0034826281,"threshold_uncertainty_score":0.028344989},"labels":[],"label_agreement":null},{"id":"W7076052363","doi":"10.3366/dlgs.2025.0610","title":"Son of a Dog","year":2025,"lang":"en","type":"article","venue":"Deleuze and Guattari Studies","topic":"Geochemistry and Geologic Mapping","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"","score_opus":0.024919435866051144,"score_gpt":0.2943135222831646,"score_spread":0.26939408641711343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7076052363","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06114838,0.007576277,0.003977539,0.16956326,0.020522356,0.00008707497,0.00062320696,0.00044471404,0.7360572],"genre_scores_gemma":[0.1412266,0.0015320666,0.00193312,0.022003226,0.001087042,0.000022143067,0.00014952951,0.00012788596,0.8319184],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99959606,0.00008923105,0.000010107506,0.00012366963,0.00008924407,0.00009170236],"domain_scores_gemma":[0.99948704,0.00006708241,0.000026665653,0.000040328807,0.00013924595,0.00023957403],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005271572,0.0004499335,0.00044375283,0.0005640787,0.0039918665,0.0016978211,0.0005949073,0.0015178748,0.0963369],"category_scores_gemma":[0.0018350912,0.00020031194,0.00025668417,0.00024143276,0.0017581643,0.0019309958,0.0016166145,0.003208726,0.02328726],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021675731,0.00017529687,0.0067538247,0.00010226594,0.000030123449,0.0151683185,0.014045436,0.000069778434,0.0030616638,0.14099745,0.6802047,0.13917436],"study_design_scores_gemma":[0.0000049513287,0.00005503476,0.0010370616,0.000044581007,0.0000047840276,0.0074966573,0.0038039177,0.000029225734,0.00023444074,0.002666153,0.98461217,0.000011191509],"about_ca_topic_score_codex":0.0074567497,"about_ca_topic_score_gemma":0.017484883,"teacher_disagreement_score":0.0963369,"about_ca_system_score_codex":0.0011342495,"about_ca_system_score_gemma":0.00092805584,"threshold_uncertainty_score":0.32227904},"labels":[],"label_agreement":null}]}