{"meta":{"query_hash":"a64041b7827e","filters":{"venue":"Derrida Today"},"cohort_total":3,"direct_labels_cover":0,"predictions_cover":3,"exported":3,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/a64041b7827e","api":"https://metacan.xera.ac/api/v1/cohort?venue=Derrida+Today"},"results":[{"id":"W3159368651","doi":"10.3366/drt.2021.0254","title":"On The Legacies of Derrida and Deconstruction Today: An Interview with Jean-Michel Rabaté","year":2021,"lang":"en","type":"article","venue":"Derrida Today","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Deconstruction (building); Michel foucault; Globe; Relevance (law); Postmodernism; Art history; Humanities; Philosophy; Art; Sociology; Literature; Politics; Law; Political science; Psychology","score_opus":0.057340825593578455,"score_gpt":0.2581309755530107,"score_spread":0.20079014995943223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3159368651","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9050873,0.0023464563,0.00014946258,0.020914365,0.0012279688,0.00024767107,0.00009775661,0.00009509707,0.069833934],"genre_scores_gemma":[0.99465513,0.00012471314,0.00006166657,0.0027226668,0.00037039246,0.000011993535,0.000025142872,0.000022691458,0.00200558],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989368,0.00017414747,0.00024645875,0.0002607296,0.00020191664,0.00017995856],"domain_scores_gemma":[0.9990844,0.00020327888,0.00011637133,0.00034846924,0.0001833087,0.0000641507],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026791863,0.00017495033,0.00024352167,0.00005532009,0.00035038343,0.00021895292,0.0001372648,0.00005978019,0.0008680725],"category_scores_gemma":[0.00007350487,0.00011504101,0.00007593199,0.000039427738,0.0005978022,0.0002798653,0.000054060747,0.00023434909,0.000018106823],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047860925,0.0000996137,0.00007778682,0.00013539595,0.00014648259,0.000022313872,0.02622897,0.0000090164685,0.00025078125,0.96511275,0.0028630549,0.005005965],"study_design_scores_gemma":[0.0028888446,0.0012027626,0.00091927114,0.0013917515,0.0004587032,0.00032794432,0.06386593,0.0005100846,0.024313558,0.34519804,0.5575343,0.0013888262],"about_ca_topic_score_codex":0.0002266788,"about_ca_topic_score_gemma":0.0032718754,"teacher_disagreement_score":0.6199147,"about_ca_system_score_codex":0.000014469752,"about_ca_system_score_gemma":0.00006214861,"threshold_uncertainty_score":0.9504785},"labels":[],"label_agreement":null},{"id":"W4367678088","doi":"10.3366/drt.2023.0306","title":"Robert Briggs, <i>The Animal-to-Come: Zoopolitics in Deconstruction</i>","year":2023,"lang":"en","type":"article","venue":"Derrida Today","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Deconstruction (building); Philosophy; Epistemology; Literature; Art; Ecology; Biology","score_opus":0.019434123528105814,"score_gpt":0.3235006066428159,"score_spread":0.3040664831147101,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367678088","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9189368,0.000066321736,0.0000050030676,0.02001209,0.0011817717,0.0003497336,0.00001562653,0.0002911081,0.05914155],"genre_scores_gemma":[0.99352753,0.00007082947,0.00016098481,0.0012047461,0.00031852312,0.000061588275,0.0000059626977,0.00001891719,0.0046309265],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983148,0.00015858377,0.00028209825,0.00027498775,0.00035370895,0.0006158103],"domain_scores_gemma":[0.99905056,0.0003420031,0.000059197,0.00027715156,0.000100528145,0.00017055792],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005801425,0.00012930103,0.00015488283,0.00040566284,0.00083430624,0.0001923328,0.0004548833,0.00008725262,0.0006627758],"category_scores_gemma":[0.00041273836,0.00011899423,0.000109655,0.0016818122,0.0003693942,0.0002579753,0.000106149506,0.0002607086,0.0014696532],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000061102684,0.00018738721,0.21546526,0.000024682684,0.00010344641,0.00010239665,0.04053526,0.00048789268,0.00081021345,0.3683073,0.3701857,0.00372938],"study_design_scores_gemma":[0.0003328439,0.000069890535,0.21328053,0.00004345101,0.000022202144,0.000017719303,0.037471455,0.000103815655,0.00021609289,0.012018101,0.7360445,0.0003793556],"about_ca_topic_score_codex":0.010539357,"about_ca_topic_score_gemma":0.118463345,"teacher_disagreement_score":0.36585885,"about_ca_system_score_codex":0.00011166951,"about_ca_system_score_gemma":0.00010196901,"threshold_uncertainty_score":0.9993078},"labels":[],"label_agreement":null},{"id":"W4407301404","doi":"10.3366/drt.2025.0366","title":"Marie-Eve Morin, <i>Merleau-Ponty and Nancy on Sense and Being: At the Limits of Phenomenology</i>","year":2025,"lang":"en","type":"article","venue":"Derrida Today","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Phenomenology (philosophy); Morin; Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.023166989895961436,"score_gpt":0.2943711864825456,"score_spread":0.2712041965865842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407301404","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.744084,0.0037534914,0.00001578679,0.007667699,0.000697993,0.00023314406,0.00001929213,0.000039230446,0.24348934],"genre_scores_gemma":[0.9870949,0.00015961954,0.000019028554,0.0036827938,0.00009020931,0.0000349179,0.000009954797,0.000016068145,0.008892518],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99865365,0.00019541358,0.00028112464,0.00044879122,0.00008514967,0.0003358432],"domain_scores_gemma":[0.9988667,0.0003973016,0.000113089955,0.0005226066,0.000037417383,0.000062910396],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022284566,0.00021017455,0.00031901133,0.00011324214,0.00026880897,0.000012899448,0.00012545924,0.00021343872,0.00016103064],"category_scores_gemma":[0.00006184265,0.00016213187,0.000053112137,0.00016375646,0.00058324466,0.00004148359,0.00019195935,0.00029331673,0.000074921125],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0018319784,0.00046013587,0.017484404,0.000110613815,0.001056157,0.00018670894,0.0073009566,0.00000980116,0.0031629188,0.9301071,0.016486071,0.021803156],"study_design_scores_gemma":[0.009095125,0.0015110414,0.21162495,0.00018215274,0.0006636915,0.00030752821,0.0016240288,0.0000398198,0.004132767,0.5308872,0.23885489,0.001076821],"about_ca_topic_score_codex":0.00005065043,"about_ca_topic_score_gemma":0.000030129764,"teacher_disagreement_score":0.3992199,"about_ca_system_score_codex":0.00002613561,"about_ca_system_score_gemma":0.000019117933,"threshold_uncertainty_score":0.66115457},"labels":[],"label_agreement":null}]}