{"meta":{"query_hash":"09277583ba08","filters":{"venue":"Deutsche Zeitschrift für Philosophie"},"cohort_total":7,"direct_labels_cover":0,"predictions_cover":7,"exported":7,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/09277583ba08","api":"https://metacan.xera.ac/api/v1/cohort?venue=Deutsche+Zeitschrift+f%C3%BCr+Philosophie"},"results":[{"id":"W2033897840","doi":"10.1515/dzph-2014-0008","title":"Die Theorie multikultureller Bürgerrechte eröffnet auch eine spannende Perspektive auf die Frage der Tierrechte","year":2014,"lang":"en","type":"article","venue":"Deutsche Zeitschrift für Philosophie","topic":"Economic and Social Issues","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Politics; Citizenship; Multiculturalism; Sociology; Political philosophy; Agency (philosophy); Representation (politics); Political science; Epistemology; Philosophy; Law; Social science","score_opus":0.029461809878887482,"score_gpt":0.32239191047328963,"score_spread":0.29293010059440217,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2033897840","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08533132,0.011142174,0.07566536,0.10869932,0.0007066581,0.00006513548,0.00018153597,0.000073433606,0.71813506],"genre_scores_gemma":[0.9403458,0.0023201879,0.0049062027,0.002591199,0.00017395815,0.00008478229,0.00005278182,0.00004111801,0.049484],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982811,0.0008298339,0.00005205038,0.00030658915,0.00025128346,0.00027915125],"domain_scores_gemma":[0.9983714,0.0009075617,0.00018360438,0.00022143287,0.00019269012,0.00012326287],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003512967,0.00041976414,0.00035721727,0.0013817094,0.0033666366,0.005156599,0.0014040264,0.0035227556,0.019626252],"category_scores_gemma":[0.0030007171,0.0003023654,0.0006363249,0.0015075648,0.018195774,0.011041575,0.005281161,0.0036100054,0.0014606626],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022231068,0.0000039848933,0.0001379477,0.0000072869725,0.0000018553368,0.000027805314,0.001546634,0.00009642551,0.000021306512,0.996064,0.0009403201,0.0011501837],"study_design_scores_gemma":[0.0000090696185,0.000008102166,0.00064865936,0.00007559086,0.0000068938557,0.00015156595,0.0050181216,0.0008169234,0.00015348906,0.8562563,0.13684374,0.000011535616],"about_ca_topic_score_codex":0.0052155987,"about_ca_topic_score_gemma":0.005282018,"teacher_disagreement_score":0.019626252,"about_ca_system_score_codex":0.0044521443,"about_ca_system_score_gemma":0.0012462895,"threshold_uncertainty_score":0.065656364},"labels":[],"label_agreement":null},{"id":"W2974693002","doi":"10.1515/dzph-2019-0036","title":"Die Perspektive des Lebens","year":2019,"lang":"en","type":"article","venue":"Deutsche Zeitschrift für Philosophie","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Morality; Relation (database); Philosophy; Epistemology; Value (mathematics); Perspective (graphical); Sociology; Art","score_opus":0.041606527320246924,"score_gpt":0.26840985092975705,"score_spread":0.22680332360951014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2974693002","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03542355,0.013441747,0.012302269,0.024927592,0.0012891326,0.000043777996,0.00013998167,0.00010273657,0.9123293],"genre_scores_gemma":[0.92741585,0.0077654226,0.0034644103,0.0021466042,0.0005267573,0.00009232741,0.00014520474,0.00009986697,0.058343578],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99432135,0.0030647772,0.00016533761,0.00056600355,0.001422338,0.00046007536],"domain_scores_gemma":[0.99856406,0.0006692481,0.00013491396,0.00024099252,0.000296197,0.000094674404],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003827597,0.00050245906,0.0004105708,0.0014419573,0.0026621784,0.0076782573,0.00061579194,0.0018483696,0.0056492],"category_scores_gemma":[0.0053000995,0.00025161682,0.00030288965,0.00109409,0.022550764,0.0058171297,0.004996433,0.0041332142,0.0018958118],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010192099,0.0000067818232,0.00012414706,0.000040235172,0.0000048009542,0.000060431033,0.005368291,0.00014692482,0.0002374762,0.98206836,0.002669109,0.00926327],"study_design_scores_gemma":[0.000013618546,0.000020794321,0.0004241382,0.0002149353,0.0000050065064,0.00019028035,0.004292649,0.00028156713,0.00073152705,0.6531358,0.34067255,0.000017111468],"about_ca_topic_score_codex":0.00197968,"about_ca_topic_score_gemma":0.0012818512,"teacher_disagreement_score":0.0076782573,"about_ca_system_score_codex":0.0049302382,"about_ca_system_score_gemma":0.002130555,"threshold_uncertainty_score":0.03577161},"labels":[],"label_agreement":null},{"id":"W3014798847","doi":"10.1515/dzph-2020-0006","title":"Ethnologie als Xenologie","year":2020,"lang":"en","type":"article","venue":"Deutsche Zeitschrift für Philosophie","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Interculturality; Reinterpretation; Ethnography; Acknowledgement; Anthropology; Sociology; Citation; Epistemology; Ethnology; Philosophy; Aesthetics; Political science","score_opus":0.14528701694765345,"score_gpt":0.38203473204923144,"score_spread":0.236747715101578,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3014798847","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017449185,0.028953632,0.03311898,0.017567893,0.0036464885,0.00012894376,0.00042211072,0.00039496212,0.8983179],"genre_scores_gemma":[0.7145793,0.036959447,0.024690527,0.007819563,0.002453524,0.0008987126,0.0007693931,0.0005762752,0.21125332],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9906481,0.0067841685,0.00032092462,0.0008010673,0.0009272704,0.0005183698],"domain_scores_gemma":[0.99884254,0.0005803595,0.000102201644,0.00028933294,0.00011764548,0.0000679703],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038678602,0.0008831737,0.0007518865,0.0022277262,0.0037526477,0.008026238,0.0006344473,0.0021404936,0.014477254],"category_scores_gemma":[0.0027476365,0.00050843705,0.00056835375,0.0020297146,0.02224119,0.006869127,0.008058114,0.00752033,0.0041597486],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017524992,0.000014056904,0.00012109335,0.0001125321,0.000007820608,0.00015488164,0.004790466,0.00016668337,0.00042129232,0.9763999,0.0054406775,0.012353059],"study_design_scores_gemma":[0.000019335248,0.000034660985,0.00038098532,0.00034912885,0.0000073580063,0.000528743,0.0049539274,0.0004038998,0.0007753858,0.26367053,0.7288549,0.000021187712],"about_ca_topic_score_codex":0.0030132055,"about_ca_topic_score_gemma":0.0021435441,"teacher_disagreement_score":0.014477254,"about_ca_system_score_codex":0.00516691,"about_ca_system_score_gemma":0.0016350532,"threshold_uncertainty_score":0.048431218},"labels":[],"label_agreement":null},{"id":"W4234054558","doi":"10.1524/dzph.2009.57.5.757","title":"Transsexualität zwischen Genetik und sozialer Praxis","year":2009,"lang":"en","type":"article","venue":"Deutsche Zeitschrift für Philosophie","topic":"German Social Sciences and History","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Identity (music); Epistemology; Human sexuality; Argument (complex analysis); Subject (documents); Transgender; Normative; Sexual identity; Praxis; Sociology; Psychoanalysis; Psychology; Gender studies; Philosophy; Aesthetics","score_opus":0.04174523913072594,"score_gpt":0.3617203934265636,"score_spread":0.31997515429583767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234054558","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25160894,0.043617327,0.0644941,0.12287543,0.0012961578,0.000080785554,0.0001413815,0.00026504422,0.5156208],"genre_scores_gemma":[0.98147374,0.004681085,0.00479794,0.0014227164,0.00016042213,0.000044200187,0.000022694445,0.000022281107,0.0073748766],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99677247,0.0020604683,0.00010793549,0.0003455517,0.0004969224,0.0002166416],"domain_scores_gemma":[0.9974732,0.0014788304,0.00038292003,0.00021258347,0.00026145845,0.00019097632],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050782613,0.0003131417,0.00036749215,0.0016850348,0.0025147984,0.008013305,0.00049289595,0.0015609026,0.004534194],"category_scores_gemma":[0.00355439,0.00024327576,0.00026993893,0.0012985027,0.03539255,0.0049246205,0.005723784,0.0038750651,0.00042218843],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006691514,0.0000070481547,0.000673154,0.00003677589,0.0000060867055,0.000112451184,0.007236243,0.000098612436,0.00028940526,0.9868593,0.00038072886,0.0042934692],"study_design_scores_gemma":[0.000011626236,0.00002129763,0.0021891738,0.00020781199,0.000010162987,0.0008011908,0.011040876,0.000436597,0.0005214865,0.9203417,0.06439492,0.000023062734],"about_ca_topic_score_codex":0.0031415587,"about_ca_topic_score_gemma":0.00247741,"teacher_disagreement_score":0.008013305,"about_ca_system_score_codex":0.00385767,"about_ca_system_score_gemma":0.0027828284,"threshold_uncertainty_score":0.027989507},"labels":[],"label_agreement":null},{"id":"W4389576236","doi":"10.1515/dzph-2023-0056","title":"Künste als Technologien der Selbst-Transformation","year":2023,"lang":"en","type":"article","venue":"Deutsche Zeitschrift für Philosophie","topic":"German Literature and Culture Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Materiality (auditing); Transformative learning; Presentation (obstetrics); Aesthetics; Field (mathematics); Art; Sociology; Epistemology; Philosophy; Visual arts; Pedagogy; Mathematics","score_opus":0.04081647985848623,"score_gpt":0.27469760608296967,"score_spread":0.23388112622448343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389576236","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04086414,0.018429963,0.044707317,0.03233016,0.0011070146,0.00012004131,0.00014186322,0.00038446533,0.86191505],"genre_scores_gemma":[0.8971567,0.014960368,0.014783918,0.0016942209,0.00033636234,0.00026037716,0.00012218689,0.00016354266,0.07052236],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99654394,0.0016534098,0.00016902834,0.0004628661,0.0007438503,0.00042683881],"domain_scores_gemma":[0.998845,0.0005110358,0.00012980489,0.00028888974,0.00011640341,0.00010882406],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031599486,0.00070032396,0.00046195273,0.001987483,0.0032680954,0.013817115,0.00083201885,0.0025823873,0.009758925],"category_scores_gemma":[0.002840401,0.0003904931,0.0005655352,0.0016496534,0.021101136,0.010953102,0.008007322,0.0035969506,0.002828687],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007093901,0.00001390599,0.00017339301,0.00008871957,0.000005355881,0.0001213127,0.006257508,0.00038133893,0.0002454977,0.97957635,0.0018821965,0.011247366],"study_design_scores_gemma":[0.000021046046,0.000023698838,0.0003262048,0.000442581,0.000009543043,0.0003715996,0.009196148,0.0012590351,0.0010122784,0.66570354,0.32160956,0.000024733397],"about_ca_topic_score_codex":0.0019037323,"about_ca_topic_score_gemma":0.0014994293,"teacher_disagreement_score":0.013817115,"about_ca_system_score_codex":0.0041433033,"about_ca_system_score_gemma":0.0029029811,"threshold_uncertainty_score":0.032646835},"labels":[],"label_agreement":null},{"id":"W4392798912","doi":"10.1515/dzph-2023-0069","title":"Stiftung dekolonisiert: Eine Lektüre von Merleau-Pontys Vorlesungen über <i>Institution</i>","year":2023,"lang":"en","type":"article","venue":"Deutsche Zeitschrift für Philosophie","topic":"Decolonial Thought and Epistemologies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Institution; Phenomenology (philosophy); Psychic; Event (particle physics); Politics; Interpretation (philosophy); Conversation; Sociology; Decolonization; Epistemology; Psychoanalysis; History; Humanities; Philosophy; Political science; Linguistics; Social science; Psychology; Law; Communication","score_opus":0.05311449042172146,"score_gpt":0.35390192097850465,"score_spread":0.3007874305567832,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392798912","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28435978,0.010151447,0.041568812,0.08875973,0.0019387128,0.000121173005,0.00007277966,0.00027310927,0.5727544],"genre_scores_gemma":[0.966343,0.0009068242,0.0013244397,0.002688369,0.0001859948,0.000042430474,0.000012696347,0.000080353355,0.028415846],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99658716,0.0021476143,0.000050085546,0.00040185192,0.0004111743,0.00040200585],"domain_scores_gemma":[0.9978077,0.0014596514,0.0001770194,0.00019487165,0.00018770191,0.00017315937],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00484877,0.00042234498,0.00048020543,0.0011325021,0.00925348,0.006887475,0.0009087191,0.0034356918,0.0054673143],"category_scores_gemma":[0.0060973074,0.00027885896,0.00030554112,0.00091061776,0.042862654,0.0097560305,0.008617084,0.009149521,0.0006648711],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021903275,0.000011296247,0.00012910018,0.000031171203,0.0000026691998,0.00040094816,0.095862105,0.00013615956,0.0002012782,0.89578307,0.0032120608,0.004208223],"study_design_scores_gemma":[0.000026700283,0.00005614606,0.00057827565,0.00029528263,0.000006899885,0.000960566,0.056113835,0.0010312664,0.0011578277,0.3632883,0.57642984,0.00005512456],"about_ca_topic_score_codex":0.007795511,"about_ca_topic_score_gemma":0.0061246324,"teacher_disagreement_score":0.009537717,"about_ca_system_score_codex":0.009537717,"about_ca_system_score_gemma":0.0026257567,"threshold_uncertainty_score":0.06920129},"labels":[],"label_agreement":null},{"id":"W4411701558","doi":"10.1515/dzph-2025-0008","title":"Edward Wilmot Blyden and Fichte’s Nationalist Philosophy of History","year":2025,"lang":"en","type":"article","venue":"Deutsche Zeitschrift für Philosophie","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Nationalism; Philosophy; Political science; Law; Politics","score_opus":0.0397799791501612,"score_gpt":0.2695225108264432,"score_spread":0.22974253167628197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411701558","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049557757,0.03661527,0.003208653,0.09168842,0.0009523526,0.000018015002,0.000041038747,0.000019210056,0.8178993],"genre_scores_gemma":[0.9358032,0.0072655706,0.001292493,0.0035880269,0.0004513475,0.000034723387,0.000015509768,0.000014451661,0.051534694],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991104,0.0005814055,0.000016172055,0.00008811619,0.00012131748,0.00008246697],"domain_scores_gemma":[0.99889416,0.00075880974,0.000085384534,0.00005947304,0.00010790323,0.000094296985],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012421577,0.00019062041,0.0002158469,0.0010830299,0.005132353,0.0031403855,0.0004041512,0.0016713899,0.003620464],"category_scores_gemma":[0.0017694193,0.0001326853,0.000111420166,0.0008008891,0.01842352,0.0035628711,0.0015067525,0.0018516231,0.000225629],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004084152,0.000006989536,0.00010467336,0.000018622843,9.1288405e-7,0.00003489809,0.004868782,0.00008293043,0.000025951626,0.9886262,0.004250487,0.0019754793],"study_design_scores_gemma":[0.000008853105,0.000016697248,0.00086929434,0.00038323877,0.000004130455,0.0001844601,0.005842437,0.00036717695,0.00012504701,0.54556066,0.4466273,0.000010770195],"about_ca_topic_score_codex":0.018410295,"about_ca_topic_score_gemma":0.021584995,"teacher_disagreement_score":0.018410295,"about_ca_system_score_codex":0.007775682,"about_ca_system_score_gemma":0.002331403,"threshold_uncertainty_score":0.05641675},"labels":[],"label_agreement":null}]}