{"meta":{"query_hash":"6a00b1d171b0","filters":{"venue":"Ergo an Open Access Journal of Philosophy"},"cohort_total":35,"direct_labels_cover":1,"predictions_cover":35,"exported":35,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/6a00b1d171b0","api":"https://metacan.xera.ac/api/v1/cohort?venue=Ergo+an+Open+Access+Journal+of+Philosophy"},"results":[{"id":"W2278292808","doi":"10.3998/ergo.12405314.0002.021","title":"In Defence of Historical Constructivism about Races","year":2015,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Race, Genetics, and Society","field":"Biochemistry, Genetics and Molecular Biology","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"Social Sciences and Humanities Research Council of Canada; Universitat de Barcelona","keywords":"Constructivism (international relations); Epistemology; Sociology; Political science; Philosophy; Law; International relations; Politics","score_opus":0.07147857529586257,"score_gpt":0.3725347311047962,"score_spread":0.30105615580893363,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2278292808","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040367592,0.0077423877,0.14663297,0.24160427,0.0015906914,0.00007903134,0.0002068116,0.0002198877,0.56155634],"genre_scores_gemma":[0.9284559,0.0028556793,0.018353155,0.020055199,0.0020031086,0.00019705483,0.00012217852,0.00016540058,0.027792333],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.992218,0.0042074975,0.00022709058,0.0013945522,0.0013783893,0.00057454826],"domain_scores_gemma":[0.9918143,0.0045268596,0.0008686052,0.0014116458,0.00092027255,0.0004581278],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010767508,0.00064618053,0.0007463194,0.0017470839,0.0059659616,0.0073240367,0.0019399327,0.004880614,0.006813292],"category_scores_gemma":[0.011423163,0.00034089896,0.00097345334,0.0016975438,0.064465046,0.013868982,0.006817275,0.010327646,0.00090870477],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029587184,0.0000012718956,0.000043707823,0.000008601362,0.0000015740602,0.000007266992,0.0010130506,0.00004383744,0.000017060593,0.99782854,0.0004588356,0.0005732279],"study_design_scores_gemma":[0.0000051345883,0.0000059485515,0.00010830608,0.000024244748,0.000002918575,0.00002811756,0.00044894964,0.00013931825,0.000056889836,0.97356254,0.025613416,0.000004290518],"about_ca_topic_score_codex":0.0034540931,"about_ca_topic_score_gemma":0.0026032312,"teacher_disagreement_score":0.010767508,"about_ca_system_score_codex":0.005688396,"about_ca_system_score_gemma":0.002962088,"threshold_uncertainty_score":0.05694467},"labels":[],"label_agreement":null},{"id":"W2346631310","doi":"10.3998/ergo.12405314.0003.008","title":"A New Paradigm for Epistemology From Reliabilism to Abilism","year":2016,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; Ministero dello Sviluppo Economico; University of Waterloo; Ontario Ministry of Economic Development and Innovation","keywords":"Philosophy; Epistemology","score_opus":0.1834604714436106,"score_gpt":0.39416729191176164,"score_spread":0.21070682046815103,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2346631310","genre_codex":"methods","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027295962,0.008769276,0.7069632,0.07214444,0.0013888591,0.0001509369,0.0002292363,0.00041664008,0.1826415],"genre_scores_gemma":[0.82609236,0.0032817794,0.15047131,0.008345332,0.0019438069,0.00067761296,0.00015155145,0.00026120245,0.008774996],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98691237,0.008531192,0.000523488,0.00137899,0.0021796685,0.00047427745],"domain_scores_gemma":[0.9759393,0.016837887,0.0012125279,0.0036596374,0.0016650825,0.00068564824],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017864913,0.0010070993,0.0014632897,0.004395509,0.0035007212,0.009411847,0.0030832684,0.0038373272,0.0053622024],"category_scores_gemma":[0.021565588,0.0006892906,0.0014195692,0.0025544541,0.050084103,0.022003105,0.00942847,0.011431323,0.0010065928],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008019567,0.000006916827,0.0000862243,0.000035938257,0.0000054036345,0.000016750482,0.00075443374,0.00016669728,0.00005504185,0.99609596,0.00040227812,0.002366375],"study_design_scores_gemma":[0.0000062600416,0.000008826095,0.00005623425,0.000024375442,0.000002218968,0.000024637664,0.00015565738,0.00052244583,0.000048408303,0.9937431,0.005402567,0.000005270528],"about_ca_topic_score_codex":0.0012824617,"about_ca_topic_score_gemma":0.0009622066,"teacher_disagreement_score":0.017864913,"about_ca_system_score_codex":0.0044228337,"about_ca_system_score_gemma":0.0035682484,"threshold_uncertainty_score":0.0944798},"labels":[],"label_agreement":null},{"id":"W2600040101","doi":"10.3998/ergo.12405314.0004.005","title":"Objectivism and Perspectivism about the Epistemic Ought","year":2017,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":42,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Arts and Humanities Research Council; Queen's University; University of Birmingham; Queen's University Belfast; University of Southampton","keywords":"Perspectivism; Objectivism; Epistemology; Philosophy","score_opus":0.22984154815331467,"score_gpt":0.4166930429679461,"score_spread":0.18685149481463145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2600040101","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022333456,0.026459076,0.05574477,0.13539836,0.0011728598,0.00008045153,0.00012435706,0.00007857274,0.7586081],"genre_scores_gemma":[0.88154525,0.009788927,0.015640588,0.012431257,0.0012253273,0.00031476945,0.0001298317,0.00021841953,0.078705676],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9948084,0.0032777195,0.00021975557,0.0007434249,0.00074681663,0.0002040159],"domain_scores_gemma":[0.9933722,0.0049008597,0.00035766303,0.0006445998,0.00043859816,0.00028608553],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0060481583,0.0008002262,0.000820453,0.0017948005,0.004622929,0.010710913,0.0012785303,0.006450843,0.010681607],"category_scores_gemma":[0.008711352,0.00078282866,0.0006843187,0.0016758147,0.049624927,0.016970342,0.0060797976,0.012070099,0.0011998832],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000049539835,0.0000026981545,0.00004037642,0.000019017256,0.0000021116225,0.00002512896,0.00207406,0.000040572893,0.00002412863,0.99589264,0.0007850753,0.0010891565],"study_design_scores_gemma":[0.000005380234,0.0000032692328,0.00010484962,0.000084782456,0.0000022679462,0.00002215216,0.00045021222,0.000104846724,0.00003621171,0.97817147,0.021010317,0.0000041267426],"about_ca_topic_score_codex":0.005027338,"about_ca_topic_score_gemma":0.0038676492,"teacher_disagreement_score":0.010710913,"about_ca_system_score_codex":0.009932873,"about_ca_system_score_gemma":0.0029911546,"threshold_uncertainty_score":0.07206839},"labels":[],"label_agreement":null},{"id":"W2784963345","doi":"10.3998/ergo.2230","title":"Power by Association","year":2022,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Experimental Behavioral Economics Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"University of Toronto; National Science Foundation","keywords":"Extant taxon; Power (physics); Association (psychology); Disadvantaged; Bargaining power; Social psychology; Population; Social group; Group (periodic table); Convention; Disadvantage; Homogeneous; Psychology; Sociology; Economics; Political science; Microeconomics; Demography; Biology","score_opus":0.08212634909215655,"score_gpt":0.43269286503550974,"score_spread":0.3505665159433532,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2784963345","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11914265,0.0005911635,0.50437975,0.005459041,0.00030834918,0.0002546319,0.0002789797,0.00016690076,0.36941862],"genre_scores_gemma":[0.9533468,0.00030315152,0.027435372,0.00037764895,0.000118530195,0.00021898666,0.00007903913,0.000072234245,0.018048238],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962334,0.0015234266,0.0001082885,0.000917815,0.00073936715,0.00047762494],"domain_scores_gemma":[0.9934457,0.002778537,0.0009963987,0.0015740057,0.00044138145,0.00076394284],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038519532,0.0006950658,0.00092067104,0.0013243128,0.002214247,0.0044131293,0.001817022,0.0014462639,0.024857558],"category_scores_gemma":[0.017878663,0.00039997988,0.001300592,0.0014985008,0.0064747497,0.0074132453,0.005635011,0.0031216862,0.002010633],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016470336,0.000027316943,0.0012589046,0.00001347873,0.000010988584,0.00007316244,0.0003483334,0.002936816,0.00016565475,0.98755056,0.00069573754,0.0069026076],"study_design_scores_gemma":[0.000015490416,0.000035890218,0.0008465686,0.000016045879,0.000013955493,0.00016054581,0.00018809775,0.01414011,0.00014108952,0.9738564,0.010574088,0.000011840226],"about_ca_topic_score_codex":0.0020549616,"about_ca_topic_score_gemma":0.001756599,"teacher_disagreement_score":0.024857558,"about_ca_system_score_codex":0.0016390535,"about_ca_system_score_gemma":0.0012727876,"threshold_uncertainty_score":0.083156765},"labels":[],"label_agreement":null},{"id":"W2975709762","doi":"10.3998/ergo.12405314.0006.017","title":"Wolff&amp;#x2019;s Science of Teleology and Kant&amp;#x2019;s Critique","year":2019,"lang":"fr","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Teleology; Philosophy; Chemistry; Epistemology","score_opus":0.1268147490324613,"score_gpt":0.41675735505158934,"score_spread":0.289942606019128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2975709762","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025359685,0.024117593,0.025102228,0.17947294,0.0023253541,0.000025904412,0.00017671988,0.00012399007,0.7432956],"genre_scores_gemma":[0.8564971,0.0061598863,0.004898689,0.024393644,0.002071148,0.000100307916,0.00006639826,0.00015620126,0.1056566],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971528,0.0013851231,0.000087102686,0.00037029426,0.0006937921,0.00031076279],"domain_scores_gemma":[0.9989114,0.0006561205,0.00008367638,0.00012388937,0.0001552626,0.00006958165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024167555,0.000500041,0.00043008535,0.0014767325,0.0037166926,0.0052074455,0.0009052154,0.0074823233,0.006066474],"category_scores_gemma":[0.0036340456,0.0002879048,0.0004872451,0.0012580736,0.023471573,0.007007474,0.0024928937,0.00440556,0.001131669],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000043084106,0.0000030609651,0.000026319876,0.000012785734,0.0000012397103,0.000022687074,0.0008073781,0.00009657241,0.000018405382,0.99253684,0.0047284644,0.0017418697],"study_design_scores_gemma":[0.0000062553927,0.0000046647965,0.00016375023,0.00008712183,0.0000020568614,0.00006996011,0.0006363131,0.0002282471,0.00009164643,0.84735024,0.15134965,0.000010112648],"about_ca_topic_score_codex":0.005530938,"about_ca_topic_score_gemma":0.0034862063,"teacher_disagreement_score":0.008009902,"about_ca_system_score_codex":0.008009902,"about_ca_system_score_gemma":0.002658995,"threshold_uncertainty_score":0.058116138},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"theoretical_or_conceptual","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"theoretical_or_conceptual","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"medium"}],"label_agreement":"agree"},{"id":"W3202812941","doi":"10.3998/ergo.2277","title":"Knowledge, Practical Knowledge, and Intentional Action","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":54,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"Arts and Humanities Research Council","keywords":"Argument (complex analysis); Action (physics); Epistemology; Psychology; Philosophy","score_opus":0.40026785894055994,"score_gpt":0.4920426712474265,"score_spread":0.09177481230686657,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3202812941","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040790096,0.0032811793,0.12966725,0.0869165,0.0005341906,0.00009510556,0.0001032893,0.00012777936,0.73848456],"genre_scores_gemma":[0.9599874,0.0010196042,0.01654047,0.005670857,0.00028179155,0.00012827342,0.00006488986,0.000057766876,0.016248858],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99164456,0.004132492,0.0004131308,0.0012950265,0.0014760515,0.0010387524],"domain_scores_gemma":[0.98794425,0.007712894,0.0010856638,0.0016168847,0.0010554303,0.00058489805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009748861,0.00066947547,0.00074138294,0.0019507136,0.004776609,0.0075922906,0.0022062673,0.00729955,0.007877255],"category_scores_gemma":[0.010435543,0.0005400332,0.0011789926,0.0014551544,0.0684462,0.016851233,0.007972574,0.007002923,0.0012899013],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029969806,0.0000029855441,0.000039156927,0.000011421929,0.000001212001,0.000022433518,0.0006222831,0.000056170436,0.000010379918,0.9982753,0.00027898277,0.00067671237],"study_design_scores_gemma":[0.000008453198,0.000007274197,0.000099836616,0.000044707984,0.0000040830005,0.000050836763,0.00077328226,0.0003537238,0.000105524545,0.98765206,0.010892691,0.0000075617104],"about_ca_topic_score_codex":0.0063619334,"about_ca_topic_score_gemma":0.0038559113,"teacher_disagreement_score":0.009748861,"about_ca_system_score_codex":0.005367365,"about_ca_system_score_gemma":0.003662245,"threshold_uncertainty_score":0.05155754},"labels":[],"label_agreement":null},{"id":"W3207994156","doi":"10.3998/ergo.1114","title":"Quietism and Counter-Normativity","year":2021,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Free Will and Agency","field":"Neuroscience","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Objectivity (philosophy); Objectivism; Normative; Metaphysics; Epistemology; Philosophy; Ethical theories; Normative ethics; Ethical theory; Meta-ethics; Sociology; Law; Political science; Information ethics","score_opus":0.14228018585482288,"score_gpt":0.39817129785198724,"score_spread":0.25589111199716436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3207994156","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06016309,0.004094356,0.19541863,0.0978977,0.0018738635,0.00009377975,0.00010374001,0.00036203605,0.6399929],"genre_scores_gemma":[0.9599513,0.00072287425,0.016490815,0.00778499,0.00051173224,0.00019868807,0.000045832945,0.00019710409,0.014096642],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9759728,0.014535141,0.0009341888,0.0036621564,0.0038400928,0.0010556972],"domain_scores_gemma":[0.98230594,0.0097729685,0.0016938514,0.0032767656,0.0023165431,0.0006338158],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017633459,0.0006657569,0.0008555199,0.0015031392,0.0047417893,0.010295869,0.0018920412,0.0045739836,0.0052209627],"category_scores_gemma":[0.020709608,0.00046184397,0.0012288153,0.0007560628,0.054782692,0.012545517,0.009081887,0.0076343454,0.0009439551],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005267192,0.0000036454098,0.000048867514,0.000012849416,0.0000036344195,0.00001589746,0.001252501,0.000054989767,0.00006308162,0.9973139,0.00039632322,0.00082894415],"study_design_scores_gemma":[0.000009313585,0.000004987181,0.000042769912,0.000026152677,0.0000034333912,0.000021202688,0.0004169405,0.00020999511,0.00014886311,0.98871595,0.010394473,0.0000059334766],"about_ca_topic_score_codex":0.0012181504,"about_ca_topic_score_gemma":0.0009298393,"teacher_disagreement_score":0.017633459,"about_ca_system_score_codex":0.0056303693,"about_ca_system_score_gemma":0.002520881,"threshold_uncertainty_score":0.0932557},"labels":[],"label_agreement":null},{"id":"W4241112359","doi":"10.3998/ergo.12405314.0001.000","title":"Introducing Ergo","year":2014,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Plant Physiology and Cultivation Studies","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"History; Philosophy","score_opus":0.08001230747180986,"score_gpt":0.3395014373053055,"score_spread":0.25948912983349565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241112359","genre_codex":"other","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0040952074,0.008512449,0.045634188,0.2188554,0.028974807,0.00015075249,0.0011198621,0.002216547,0.6904409],"genre_scores_gemma":[0.11892631,0.007515768,0.047415677,0.083287396,0.012246277,0.0003567345,0.0011424761,0.0035818096,0.7255276],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.993273,0.0029951439,0.0003598988,0.0008323458,0.0018547729,0.00068492175],"domain_scores_gemma":[0.9905743,0.0037765002,0.00039781915,0.0010308267,0.0029176981,0.0013028813],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009695617,0.000668833,0.0005054132,0.0020612343,0.0027520368,0.010968616,0.0015253875,0.0040078736,0.09297071],"category_scores_gemma":[0.016453315,0.0003063558,0.0008167992,0.0015015161,0.005742975,0.008907948,0.0036574632,0.0047122464,0.041589994],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058678448,0.000041895302,0.00055104087,0.00023071663,0.000012909406,0.00016436355,0.0018349227,0.00025108,0.00019797536,0.6143705,0.31933588,0.062950045],"study_design_scores_gemma":[0.000008114252,0.000016249356,0.00041919274,0.00021536069,0.000004738068,0.00015119345,0.0009472075,0.00019756728,0.000093688715,0.108743206,0.8891835,0.000019965026],"about_ca_topic_score_codex":0.0039647515,"about_ca_topic_score_gemma":0.0061218934,"teacher_disagreement_score":0.09297071,"about_ca_system_score_codex":0.0038116428,"about_ca_system_score_gemma":0.00412598,"threshold_uncertainty_score":0.311018},"labels":[],"label_agreement":null},{"id":"W4313205244","doi":"10.3998/ergo.2236","title":"Assertion, Implicature, and Iterated Knowledge","year":2022,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Tel Aviv University; University of Toronto; Brown University","keywords":"Implicature; Assertion; Norm (philosophy); Iterated function; Linguistics; Epistemology; Psychology; Computer science; Mathematics; Philosophy; Pragmatics","score_opus":0.20428411076241193,"score_gpt":0.4136098364767337,"score_spread":0.2093257257143218,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313205244","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43221867,0.0021489663,0.3360861,0.011143356,0.00030715292,0.0000661956,0.00012706457,0.00032884718,0.21757364],"genre_scores_gemma":[0.9892113,0.00015425721,0.008089958,0.00019458105,0.00008681545,0.000028471923,0.000028274475,0.000024693914,0.002181737],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9895499,0.00514273,0.0007901686,0.0017145345,0.0021620225,0.0006407248],"domain_scores_gemma":[0.9596186,0.027748052,0.003343549,0.004860446,0.0036921,0.0007372214],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010090435,0.0003301587,0.0004973476,0.0011069614,0.001845475,0.0049541057,0.0013883396,0.0018120843,0.0024973645],"category_scores_gemma":[0.026647795,0.00035944284,0.00080226245,0.00059221586,0.01718902,0.012249482,0.0040631793,0.0030320294,0.00036210282],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057681707,0.000022890388,0.00093946455,0.000067412315,0.000014240209,0.00017747469,0.005077443,0.0006295704,0.00053104124,0.98369133,0.00023840122,0.008553168],"study_design_scores_gemma":[0.00001248034,0.000028847691,0.00071210775,0.000052390482,0.00001883469,0.00019051338,0.0013354368,0.0031812321,0.00096922956,0.99002624,0.0034500724,0.000022669563],"about_ca_topic_score_codex":0.0021303592,"about_ca_topic_score_gemma":0.0011221136,"teacher_disagreement_score":0.010090435,"about_ca_system_score_codex":0.0020619123,"about_ca_system_score_gemma":0.0017239995,"threshold_uncertainty_score":0.05336398},"labels":[],"label_agreement":null},{"id":"W4313224597","doi":"10.3998/ergo.2253","title":"What Is Non-Naturalism?","year":2022,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Ethics in medical practice","field":"Health Professions","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"University of Toronto; University of Missouri","keywords":"Naturalism; Metaphysics; Epistemology; Identity (music); Philosophy; Ideology; Characterization (materials science); Sociology; Aesthetics; Law; Political science; Politics","score_opus":0.26053435743244635,"score_gpt":0.5891770298826514,"score_spread":0.32864267245020506,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313224597","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027330097,0.018455653,0.12734374,0.4894471,0.0033746972,0.00010206225,0.0003408398,0.00022699338,0.3333789],"genre_scores_gemma":[0.9075222,0.006531838,0.026078038,0.03937286,0.0025484206,0.00034057256,0.00027467796,0.00022885534,0.017102525],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9858942,0.008033395,0.00056390587,0.0027551544,0.0019912939,0.0007620702],"domain_scores_gemma":[0.98633367,0.008556356,0.0007911008,0.0022523592,0.0014191389,0.0006473912],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013523323,0.00045214753,0.0010971262,0.001661515,0.004829676,0.009450188,0.0017180984,0.004733688,0.004262995],"category_scores_gemma":[0.012698916,0.00038678214,0.0011555832,0.0012105383,0.038789995,0.020056395,0.0038801746,0.008332929,0.00079292135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004232961,0.0000066991115,0.00012026628,0.000029142355,0.0000054288585,0.000018621426,0.00066215853,0.000044724013,0.000037973507,0.9956982,0.0012519975,0.002120642],"study_design_scores_gemma":[0.000004448923,0.000005116676,0.00010361398,0.000066198954,0.0000032603818,0.000039554583,0.0005967667,0.00015807278,0.000075315525,0.97366244,0.025279064,0.0000061619144],"about_ca_topic_score_codex":0.0024431776,"about_ca_topic_score_gemma":0.0021714186,"teacher_disagreement_score":0.013523323,"about_ca_system_score_codex":0.0059433905,"about_ca_system_score_gemma":0.004567369,"threshold_uncertainty_score":0.07151902},"labels":[],"label_agreement":null},{"id":"W4313412563","doi":"10.3998/ergo.2234","title":"Hope as a Source of Grit","year":2022,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Optimism, Hope, and Well-being","field":"Psychology","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Grit; Hopefulness; Rationality; Action (physics); Agency (philosophy); Epistemology; Dimension (graph theory); Psychological resilience; Psychology; Sociology; Social psychology; Positive economics; Economics; Philosophy; Mathematics","score_opus":0.06677210886541032,"score_gpt":0.40990075340943816,"score_spread":0.3431286445440278,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313412563","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23772082,0.009382797,0.18523648,0.10017713,0.00097246,0.00013639337,0.00031163788,0.0004324374,0.46562982],"genre_scores_gemma":[0.99096537,0.00074218126,0.0039642653,0.0009218203,0.00011260786,0.000024141065,0.00002728522,0.00004305281,0.0031993126],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969125,0.001478092,0.00011839349,0.00031621224,0.00083288905,0.00034192816],"domain_scores_gemma":[0.98960435,0.005565178,0.0015859971,0.0013411586,0.00095538597,0.00094782095],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006196448,0.00043971068,0.0003925801,0.0016741866,0.0020298364,0.005718281,0.0010754818,0.002217574,0.0042798035],"category_scores_gemma":[0.013491122,0.00039634918,0.0006305144,0.00083886785,0.02260987,0.007515996,0.0061469325,0.004947615,0.00036250817],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031944644,0.000019905867,0.0013711595,0.00006214721,0.000027319116,0.00017329624,0.005528962,0.0006033637,0.00020170526,0.98241735,0.0013627725,0.0082000615],"study_design_scores_gemma":[0.000012557696,0.00002118833,0.0014307685,0.000077034296,0.0000134977745,0.0001552584,0.0016648989,0.0009180001,0.00020479983,0.9852689,0.010211598,0.000021473576],"about_ca_topic_score_codex":0.0007203779,"about_ca_topic_score_gemma":0.0007176959,"teacher_disagreement_score":0.006196448,"about_ca_system_score_codex":0.0022261369,"about_ca_system_score_gemma":0.0013864691,"threshold_uncertainty_score":0.032770395},"labels":[],"label_agreement":null},{"id":"W4313413442","doi":"10.3998/ergo.2248","title":"Convergence, Community, and Force in Aesthetic Discourse","year":2022,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":44,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Uppsala Universitet; University of British Columbia; University of Leeds","keywords":"Conversation; Normative; Aesthetics; Convergence (economics); Norm (philosophy); Harmony (color); Directive; Sociology; Feeling; Epistemology; Linguistics; Philosophy; Computer science; Art","score_opus":0.11721400014697352,"score_gpt":0.45362684709231815,"score_spread":0.3364128469453446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313413442","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2525089,0.0073404284,0.1220068,0.032327842,0.0005831758,0.00024398576,0.00006315296,0.00032007552,0.58460563],"genre_scores_gemma":[0.9873782,0.00055779173,0.007001011,0.00040051824,0.0001867595,0.0001227178,0.000023624321,0.000083228064,0.004246143],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9789002,0.014033447,0.0006650549,0.001883987,0.0034550123,0.0010623827],"domain_scores_gemma":[0.9844939,0.010658731,0.0010249882,0.0014387592,0.0013848201,0.0009987253],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016213898,0.0007321969,0.0010267104,0.0057138065,0.012461519,0.014247223,0.0016559708,0.0047177626,0.0042269607],"category_scores_gemma":[0.024318235,0.00065709976,0.0008355388,0.0025998384,0.06387354,0.03278894,0.018450188,0.0055873757,0.00055941544],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027989558,0.000015745642,0.00038578766,0.000055117205,0.000005602868,0.0000799427,0.0361367,0.00019824045,0.00020066986,0.9567616,0.00038079685,0.005751915],"study_design_scores_gemma":[0.00002194078,0.000023532422,0.00052563095,0.000119255325,0.0000075222315,0.00013100283,0.014018116,0.0010663323,0.00020157441,0.9692054,0.014662349,0.000017349785],"about_ca_topic_score_codex":0.001538982,"about_ca_topic_score_gemma":0.0009340392,"teacher_disagreement_score":0.016213898,"about_ca_system_score_codex":0.0055671656,"about_ca_system_score_gemma":0.00229962,"threshold_uncertainty_score":0.085748315},"labels":[],"label_agreement":null},{"id":"W4313414416","doi":"10.3998/ergo.2243","title":"Frantz Fanon’s Decolonized Dialectics: The Primacy of the Affective Weight of the Past","year":2022,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Dialectic; Oppression; Psychoanalysis; Philosophy; Phenomenology (philosophy); Aesthetics; Sociology; Epistemology; Psychology; Politics; Law","score_opus":0.08074693127180727,"score_gpt":0.338698683146269,"score_spread":0.25795175187446173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313414416","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09505197,0.015334739,0.056843583,0.19331492,0.0021173214,0.00013002477,0.00012326075,0.00022723354,0.636857],"genre_scores_gemma":[0.96852475,0.001452365,0.0050111446,0.0079874,0.00030705179,0.000145652,0.000024010209,0.00011654337,0.016431043],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99354666,0.0044660647,0.00009370161,0.0007049682,0.0008254046,0.00036321682],"domain_scores_gemma":[0.9967212,0.002027992,0.00025473145,0.0003251971,0.00044657628,0.0002243033],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066677975,0.0008662719,0.0005078229,0.0026098646,0.010611055,0.010625568,0.00176303,0.00453799,0.0041343137],"category_scores_gemma":[0.010244931,0.00028263568,0.00042106063,0.001245578,0.08198524,0.014897012,0.005449112,0.007479756,0.0005558859],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010103486,0.0000062147546,0.00008390279,0.000021526885,0.0000014229494,0.00003917491,0.042476583,0.000045988665,0.000057169393,0.9526921,0.0024906849,0.0020751045],"study_design_scores_gemma":[0.000026877407,0.000020148054,0.00029721868,0.000302578,0.0000071612453,0.00021361564,0.033287026,0.0005717128,0.0003341133,0.74745405,0.21745369,0.00003185565],"about_ca_topic_score_codex":0.011729191,"about_ca_topic_score_gemma":0.0095586,"teacher_disagreement_score":0.011729191,"about_ca_system_score_codex":0.0108797625,"about_ca_system_score_gemma":0.0044470937,"threshold_uncertainty_score":0.0789386},"labels":[],"label_agreement":null},{"id":"W4362466255","doi":"10.3998/ergo.2623","title":"Promises, Offers, Requests, Agreements","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Free Will and Agency","field":"Neuroscience","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"University of Toronto","keywords":"Obligation; Normative; Law and economics; Business; Joint (building); Political science; Law; Economics; Engineering","score_opus":0.25018566205994314,"score_gpt":0.4347789502386712,"score_spread":0.18459328817872805,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362466255","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019050442,0.012606863,0.043348636,0.046975955,0.0006629508,0.00008974109,0.00016929468,0.00014573433,0.8769503],"genre_scores_gemma":[0.8955527,0.0073344037,0.013572349,0.007996614,0.00073922734,0.00028894015,0.00013019344,0.00018343014,0.074202165],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99209917,0.004451986,0.00032866796,0.0009886747,0.00166453,0.00046702975],"domain_scores_gemma":[0.9951874,0.0027679058,0.000450887,0.0006002368,0.00068156025,0.000311986],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008246598,0.00058121985,0.00044310756,0.0012555914,0.004641921,0.010843409,0.0011208021,0.0054035597,0.009849739],"category_scores_gemma":[0.010583293,0.000608315,0.00039766944,0.0017340075,0.038616575,0.021216728,0.0041821743,0.0041067395,0.0019917171],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000524706,0.0000043133823,0.000044326214,0.000020246815,0.0000016024759,0.000016170072,0.0016792187,0.00005142279,0.000032368513,0.994949,0.0017427865,0.0014533558],"study_design_scores_gemma":[0.000013623922,0.00000925124,0.00024733468,0.00007153213,0.0000053791473,0.00008921951,0.0026779552,0.00018042098,0.000064076725,0.897185,0.09944494,0.000011354547],"about_ca_topic_score_codex":0.006041503,"about_ca_topic_score_gemma":0.005395552,"teacher_disagreement_score":0.010843409,"about_ca_system_score_codex":0.0064088022,"about_ca_system_score_gemma":0.003608671,"threshold_uncertainty_score":0.046499312},"labels":[],"label_agreement":null},{"id":"W4362467742","doi":"10.3998/ergo.2272","title":"The Governing Conception of Laws","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Simon Fraser University","keywords":"Metaphysics; Argument (complex analysis); Epistemology; Relation (database); Scientific theory; Connection (principal bundle); Natural law; Philosophy; Law; Mathematics; Political science; Computer science","score_opus":0.14661078706881073,"score_gpt":0.46685395055210244,"score_spread":0.32024316348329174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362467742","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02991855,0.0045663463,0.22906229,0.063328944,0.00096475263,0.000115753806,0.00015643562,0.00021308482,0.6716738],"genre_scores_gemma":[0.94437104,0.0015323836,0.015641399,0.010002379,0.0007046723,0.000288623,0.000121510355,0.00010594209,0.027232064],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99501675,0.0019387724,0.00022826517,0.0010664063,0.0012074674,0.0005424232],"domain_scores_gemma":[0.9951906,0.002480376,0.00052420824,0.0010710234,0.0004916618,0.00024214385],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048755845,0.00045882326,0.00044769255,0.0010200333,0.00280065,0.0051156287,0.0014748991,0.0037626044,0.0040795053],"category_scores_gemma":[0.009600697,0.0003675228,0.00079428597,0.00067921216,0.027223283,0.0093771005,0.0028525002,0.0050355494,0.0007378876],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000010313686,0.0000015976008,0.00004537626,0.0000042048528,7.525252e-7,0.000004299284,0.00014231692,0.000058988022,0.00001471955,0.99887174,0.00034741007,0.0005076344],"study_design_scores_gemma":[0.0000050046924,0.000004776741,0.00014850599,0.000023342278,0.0000029535659,0.000021531761,0.00009167555,0.00045564704,0.00010703454,0.972983,0.026152551,0.0000040046666],"about_ca_topic_score_codex":0.0038916883,"about_ca_topic_score_gemma":0.002177216,"teacher_disagreement_score":0.0051156287,"about_ca_system_score_codex":0.003789493,"about_ca_system_score_gemma":0.0035169956,"threshold_uncertainty_score":0.027494848},"labels":[],"label_agreement":null},{"id":"W4384498366","doi":"10.3998/ergo.2908","title":"Being a Child: A Social Constructivist Account","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal; York University","funders":"Università di Bologna; European Commission; Universitat Pompeu Fabra; Saint Louis University","keywords":"Normative; Ideology; Naturalism; Epistemology; Sociology; Paternalism; Natural (archaeology); Variety (cybernetics); Psychology; Social psychology; Law; Political science; Politics; Philosophy","score_opus":0.14663290861559816,"score_gpt":0.45912991363962447,"score_spread":0.31249700502402633,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384498366","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13556617,0.005248921,0.054979626,0.078571685,0.0003086947,0.00008140949,0.00035273717,0.00013495046,0.72475576],"genre_scores_gemma":[0.9807475,0.0013193653,0.004392262,0.003195594,0.00018475146,0.00007952323,0.000111383524,0.00006559844,0.00990404],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99557555,0.0027129948,0.00010842255,0.0004942293,0.0006494951,0.00045919136],"domain_scores_gemma":[0.9977981,0.0012995078,0.00024793998,0.00017895817,0.0002348828,0.00024070252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004067701,0.0005429074,0.00038011148,0.0018894864,0.003793996,0.005433683,0.0014465249,0.0032073883,0.004619321],"category_scores_gemma":[0.0025634079,0.00024484086,0.0005385163,0.0011904412,0.045317765,0.008095659,0.004522664,0.004220074,0.00046722448],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025890752,0.0000053181607,0.00038862252,0.0000145370805,0.0000021168448,0.00004876615,0.008091809,0.000062131825,0.000030237028,0.9902936,0.00041476515,0.000645432],"study_design_scores_gemma":[0.000010085281,0.000013283037,0.0011113491,0.00007744363,0.000008505855,0.00021369172,0.007967364,0.0004332979,0.000093209455,0.9402747,0.049785595,0.00001150503],"about_ca_topic_score_codex":0.0070495256,"about_ca_topic_score_gemma":0.0051613883,"teacher_disagreement_score":0.0070495256,"about_ca_system_score_codex":0.0060023014,"about_ca_system_score_gemma":0.0019168961,"threshold_uncertainty_score":0.043550014},"labels":[],"label_agreement":null},{"id":"W4384499634","doi":"10.3998/ergo.3588","title":"Hypocrisy in Politics","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Hypocrisy; False accusation; Politics; Political science; Law and economics; Law; Sociology","score_opus":0.2655595416016755,"score_gpt":0.5028019866293126,"score_spread":0.23724244502763714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384499634","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07416817,0.01935525,0.029547872,0.14150852,0.002222416,0.00007606909,0.00004794214,0.000170449,0.7329034],"genre_scores_gemma":[0.96648717,0.002065788,0.0019533762,0.012671453,0.0006314126,0.000057528916,0.000011065921,0.00009688513,0.016025398],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97748864,0.017105965,0.000511857,0.0015229209,0.0021198308,0.001250795],"domain_scores_gemma":[0.98865986,0.006669582,0.0011341716,0.0015058528,0.0014947369,0.0005357647],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010246846,0.00047928127,0.0005113795,0.0012978914,0.0122309355,0.01252118,0.0005906274,0.005995451,0.0038668555],"category_scores_gemma":[0.015525642,0.00047351682,0.00053467735,0.0013181481,0.067864686,0.011447436,0.0068480996,0.010337349,0.0007040684],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006916248,0.000005212832,0.000251507,0.000030527855,0.0000029839039,0.00007144881,0.0109089855,0.00004957608,0.00015489785,0.9839526,0.0018478206,0.0027176957],"study_design_scores_gemma":[0.000016072128,0.000035144614,0.0007934034,0.0003475978,0.000014381074,0.00042257138,0.010255283,0.00037666556,0.0005876903,0.7559978,0.23112452,0.000028854913],"about_ca_topic_score_codex":0.0036327217,"about_ca_topic_score_gemma":0.00297979,"teacher_disagreement_score":0.01252118,"about_ca_system_score_codex":0.005899614,"about_ca_system_score_gemma":0.003740936,"threshold_uncertainty_score":0.054191113},"labels":[],"label_agreement":null},{"id":"W4384616469","doi":"10.3998/ergo.3590","title":"Intentional Action, Know-how, and Lucky Success","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"University of Toronto","keywords":"Conflation; Epistemology; Judgement; Action (physics); Tacit knowledge; Psychology; Philosophy; Sociology","score_opus":0.26765947042928145,"score_gpt":0.42024480708739326,"score_spread":0.1525853366581118,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384616469","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12198502,0.0061136098,0.038754612,0.052800056,0.00028497592,0.0000443053,0.000056223616,0.00006242658,0.77989876],"genre_scores_gemma":[0.98347974,0.00069149164,0.0023655994,0.0008942539,0.000046989597,0.00002456463,0.000011704301,0.000020762907,0.012464936],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970943,0.0017256475,0.00012326625,0.00035369696,0.0004127936,0.00029033134],"domain_scores_gemma":[0.99410737,0.0039359867,0.00055358023,0.00059166714,0.00042488737,0.00038653135],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004209621,0.0003543661,0.00032633526,0.0006895245,0.0023806612,0.0068874005,0.0006889323,0.0027258224,0.0035362744],"category_scores_gemma":[0.0056396937,0.00021532213,0.0003262009,0.00048981135,0.038897835,0.006981376,0.0040687174,0.0028589852,0.0005308064],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059500467,0.000008209334,0.00026997592,0.000019303301,0.0000026808784,0.00004014185,0.0020825083,0.00017096763,0.000033111646,0.99414235,0.00064598233,0.002578809],"study_design_scores_gemma":[0.0000053062736,0.000008099848,0.0005403608,0.000065806256,0.0000031646432,0.00004466496,0.0019452525,0.00038112848,0.00013475076,0.9813385,0.015521882,0.000011058296],"about_ca_topic_score_codex":0.0034025137,"about_ca_topic_score_gemma":0.004221373,"teacher_disagreement_score":0.0068874005,"about_ca_system_score_codex":0.003040349,"about_ca_system_score_gemma":0.0015641289,"threshold_uncertainty_score":0.022262871},"labels":[],"label_agreement":null},{"id":"W4386657679","doi":"10.3998/ergo.1120","title":"Everywhere Chimerical","year":2021,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Simon Fraser University; Harvard University; Northwestern University","keywords":"Obligation; Moral obligation; Categorical imperative; Epistemology; Reverence; Duty; Law and economics; Mainstream; Philosophy; Sociology; Law; Morality; Political science","score_opus":0.19153191102449832,"score_gpt":0.40081003857070663,"score_spread":0.2092781275462083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386657679","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005280131,0.00399987,0.030822221,0.032905955,0.005130048,0.00003318571,0.0002017388,0.0005183891,0.9211084],"genre_scores_gemma":[0.38574454,0.0035167325,0.0152572,0.017732104,0.0027623056,0.00014992013,0.00041974688,0.0021619303,0.5722556],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967294,0.0014789478,0.00007191423,0.00070918136,0.000616491,0.00039412003],"domain_scores_gemma":[0.9980413,0.0004420318,0.0001544495,0.0008032792,0.00034353026,0.00021549693],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025547661,0.0008545748,0.00049639493,0.0011211194,0.008707046,0.010043547,0.0017019244,0.0031381424,0.04448009],"category_scores_gemma":[0.0072568185,0.0003370789,0.0008039346,0.00097640615,0.021681705,0.011452024,0.008782001,0.0074843806,0.014051514],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010894894,0.0000043591067,0.000081796774,0.000020362595,0.0000036942802,0.000073789415,0.0043775104,0.00004863049,0.00010163844,0.9641787,0.02443487,0.0066637914],"study_design_scores_gemma":[0.000002835891,0.0000090393,0.00007982903,0.000078133075,0.000005281122,0.00022076278,0.0020531113,0.00015410637,0.00019563067,0.17735136,0.8198388,0.000011054753],"about_ca_topic_score_codex":0.0036449442,"about_ca_topic_score_gemma":0.005135013,"teacher_disagreement_score":0.04448009,"about_ca_system_score_codex":0.0039507137,"about_ca_system_score_gemma":0.0021925608,"threshold_uncertainty_score":0.14880073},"labels":[],"label_agreement":null},{"id":"W4388751662","doi":"10.3998/ergo.4670","title":"The Rationality of Love: Benevolence and Complacence in Kant and Hutcheson","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; Alexander von Humboldt-Stiftung","keywords":"Rationality; Philosophy; Feeling; Epistemology; Order (exchange); Reading (process); Philosophy of love; Interpreter; Economics; Computer science","score_opus":0.1869135348062593,"score_gpt":0.4032298350968405,"score_spread":0.21631630029058121,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388751662","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13080716,0.026983596,0.016669028,0.07318156,0.00062387,0.00003426998,0.00005444561,0.000045586425,0.75160044],"genre_scores_gemma":[0.9806215,0.0016776022,0.0010938948,0.002138914,0.0001542469,0.000018521838,0.000010108309,0.00001968408,0.014265589],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9963021,0.0022828088,0.00007535759,0.0003398287,0.00061612483,0.000383784],"domain_scores_gemma":[0.997575,0.0017431428,0.00015836101,0.0001960917,0.00016738,0.00016002524],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004231216,0.00037016737,0.0005767552,0.00089192565,0.0043798676,0.007653598,0.0008713196,0.0044211396,0.002511097],"category_scores_gemma":[0.0044169165,0.0003672057,0.0004018061,0.00078772975,0.056125686,0.007335216,0.003917452,0.0045157094,0.00039660733],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010612355,0.000004145547,0.00007287609,0.000008465775,0.0000019435086,0.000035336383,0.0039101024,0.00010192482,0.000029226274,0.99409014,0.0007414259,0.0009938088],"study_design_scores_gemma":[0.000011964,0.0000068832405,0.00036036567,0.00005126278,0.0000039457445,0.00007124283,0.0024805747,0.00028945814,0.0001120557,0.97441804,0.022177579,0.000016653576],"about_ca_topic_score_codex":0.007612617,"about_ca_topic_score_gemma":0.0057962444,"teacher_disagreement_score":0.008028242,"about_ca_system_score_codex":0.008028242,"about_ca_system_score_gemma":0.002048549,"threshold_uncertainty_score":0.058249235},"labels":[],"label_agreement":null},{"id":"W4388752012","doi":"10.3998/ergo.4656","title":"The Motivation Problem of Epistemic Expressivists","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Collège Montmorency","funders":"Social Sciences and Humanities Research Council of Canada; Templeton World Charity Foundation; Université de Montréal","keywords":"Expressivism; Epistemology; Praise; Criticism; Philosophy; Psychology; Social psychology; Political science","score_opus":0.2396739129198414,"score_gpt":0.39749582501040454,"score_spread":0.15782191209056315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388752012","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042038478,0.0032809414,0.35057193,0.30405962,0.0014759157,0.0001464147,0.00012924639,0.00036173523,0.29793566],"genre_scores_gemma":[0.9275554,0.0011600745,0.041446842,0.014025502,0.0017654316,0.0004844928,0.000055963574,0.0002933017,0.013213112],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9741571,0.014482168,0.001126339,0.003142664,0.005920058,0.0011717642],"domain_scores_gemma":[0.9591842,0.02753812,0.0025509554,0.0050189327,0.0044410694,0.0012665486],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03063845,0.0008273374,0.0012033134,0.0016605526,0.0053497017,0.0094206985,0.0028042665,0.009996105,0.006541384],"category_scores_gemma":[0.04913268,0.0010305522,0.0016668799,0.0011330675,0.033455055,0.025198083,0.010032956,0.015476285,0.0012263433],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000063421166,0.000006269879,0.000052532807,0.000015084959,0.000005103368,0.000014136764,0.00077046105,0.00006870225,0.000051363284,0.996759,0.00071008835,0.0015408244],"study_design_scores_gemma":[0.000010267737,0.0000044541653,0.000032334807,0.000017689732,0.0000034663842,0.00001988838,0.00019281048,0.0003264787,0.000071234026,0.99353385,0.0057808897,0.0000064919936],"about_ca_topic_score_codex":0.0009604586,"about_ca_topic_score_gemma":0.0007360988,"teacher_disagreement_score":0.03063845,"about_ca_system_score_codex":0.004068437,"about_ca_system_score_gemma":0.0033537226,"threshold_uncertainty_score":0.16203356},"labels":[],"label_agreement":null},{"id":"W4388756295","doi":"10.3998/ergo.4630","title":"The Affirmative Mind: Spinoza on Striving under the Attribute of Thought","year":2023,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McGill University","keywords":"Equivocation; Construals; Epistemology; Negation; Consistency (knowledge bases); Philosophy; Psychology; Construal level theory; Social psychology; Linguistics; Computer science","score_opus":0.22702362947340227,"score_gpt":0.403966391006737,"score_spread":0.1769427615333347,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388756295","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09509823,0.010501703,0.1234786,0.08002242,0.0016772082,0.00007121961,0.00018753187,0.00023398425,0.68872917],"genre_scores_gemma":[0.97333443,0.0012668325,0.009177079,0.0038460284,0.00040403687,0.00006692417,0.000031158743,0.000075341086,0.011798244],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99749494,0.0012878662,0.00008837432,0.00043419743,0.00040103658,0.00029355127],"domain_scores_gemma":[0.9980977,0.00091531157,0.00020063322,0.00029488927,0.00026360017,0.00022793318],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031795593,0.00047635945,0.00042696443,0.0015106932,0.0051391674,0.00797546,0.00076879794,0.0027689398,0.0033005804],"category_scores_gemma":[0.003163001,0.0002534015,0.0006932545,0.00093023496,0.038130026,0.010332315,0.0037582908,0.004824183,0.00064969173],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007764815,0.000003683473,0.000098680524,0.00000745861,0.0000015534962,0.000019902795,0.0014900891,0.00002506647,0.00003161319,0.9967489,0.00044513933,0.0011200593],"study_design_scores_gemma":[0.0000073993792,0.000008638402,0.00019714251,0.000030320647,0.0000048865045,0.000043074604,0.00093046785,0.00017299043,0.00008126842,0.9817879,0.016728844,0.0000069784787],"about_ca_topic_score_codex":0.004947953,"about_ca_topic_score_gemma":0.003989928,"teacher_disagreement_score":0.00797546,"about_ca_system_score_codex":0.004731844,"about_ca_system_score_gemma":0.0027007472,"threshold_uncertainty_score":0.034332156},"labels":[],"label_agreement":null},{"id":"W4391639765","doi":"10.3998/ergo.5640","title":"Correction Notice for \"Epistemic Exploitation\" by Nora Berenstain (&lt;i&gt;Ergo&lt;/i&gt;, 2016, Vol. 3)","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Notice; Philosophy; Epistemology; Political science; Law","score_opus":0.0967997716446078,"score_gpt":0.3566896205713321,"score_spread":0.2598898489267243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391639765","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00027782362,0.0010196168,0.0012271388,0.14253494,0.8411817,0.00004373525,0.0016771408,0.0012275889,0.010810223],"genre_scores_gemma":[0.031005107,0.005559475,0.0066091553,0.14168338,0.23919539,0.0006060594,0.0038421135,0.0063626585,0.56513673],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98804957,0.0012463728,0.0014883396,0.0014153187,0.006941091,0.0008593819],"domain_scores_gemma":[0.92664963,0.018209295,0.004052266,0.0051464867,0.043574944,0.00236742],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0061152326,0.0020976448,0.0018195082,0.0036025192,0.009367188,0.009052411,0.003902782,0.011818131,0.103126265],"category_scores_gemma":[0.099777184,0.0011743881,0.001296736,0.0034684022,0.0054928395,0.004460047,0.0048404043,0.015160486,0.07084299],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009108908,0.0000024335927,0.000024000426,0.00004214609,0.0000018087202,0.000054073982,0.00010616676,0.000011037254,0.000017558887,0.0013161959,0.9961953,0.002220134],"study_design_scores_gemma":[0.000014233955,0.000008130445,0.00033401634,0.00024939797,0.0000079206675,0.0001850246,0.00026906573,0.00012715452,0.00016319864,0.0015949138,0.99701524,0.000031724696],"about_ca_topic_score_codex":0.033062622,"about_ca_topic_score_gemma":0.024863008,"teacher_disagreement_score":0.103126265,"about_ca_system_score_codex":0.008162547,"about_ca_system_score_gemma":0.011139938,"threshold_uncertainty_score":0.34499168},"labels":[],"label_agreement":null},{"id":"W4396604931","doi":"10.3998/ergo.5707","title":"Subjectivity in Film: Mine, Yours, and No One’s","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Subjectivity; Philosophy; Aesthetics; Art; Epistemology","score_opus":0.12058900776239621,"score_gpt":0.35641620568257926,"score_spread":0.23582719792018303,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396604931","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25596994,0.04328304,0.015802251,0.117997386,0.0043573845,0.00006565827,0.00011216316,0.00010606712,0.56230605],"genre_scores_gemma":[0.9770865,0.0048054056,0.00063811016,0.002879443,0.0010462516,0.000021512056,0.00002472587,0.00007669443,0.013421338],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99593604,0.0031121378,0.00009246748,0.0002921646,0.00039285864,0.00017433503],"domain_scores_gemma":[0.9957237,0.0026740741,0.00029294367,0.0005114932,0.00045586654,0.00034179902],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004373418,0.0003113039,0.0003761933,0.000871464,0.004840496,0.009806589,0.00058508053,0.0017812786,0.0028001573],"category_scores_gemma":[0.008039669,0.00022621923,0.00027144406,0.0007435431,0.034465767,0.010644443,0.0041730357,0.0036978652,0.00033523634],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005925487,0.00002529874,0.0017255823,0.00015507055,0.000018033958,0.0003002262,0.33961645,0.000056599387,0.0006264679,0.63121986,0.008707946,0.017489119],"study_design_scores_gemma":[0.000043589713,0.000087340406,0.0052768057,0.0010237655,0.000031898064,0.0009461311,0.24415445,0.00031170767,0.0010280068,0.3534898,0.3935623,0.000044163175],"about_ca_topic_score_codex":0.0035124747,"about_ca_topic_score_gemma":0.0028199889,"teacher_disagreement_score":0.009806589,"about_ca_system_score_codex":0.0022397554,"about_ca_system_score_gemma":0.0010913725,"threshold_uncertainty_score":0.023129106},"labels":[],"label_agreement":null},{"id":"W4396605067","doi":"10.3998/ergo.5716","title":"Perfection and Success","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Perfection; Aesthetics; Philosophy; Epistemology","score_opus":0.1070116732541339,"score_gpt":0.37421901861193857,"score_spread":0.26720734535780466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396605067","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17646168,0.0025905122,0.008093969,0.015700506,0.00021594788,0.0000477751,0.0001473284,0.00008905132,0.7966532],"genre_scores_gemma":[0.98771054,0.00048459403,0.00062419317,0.00022851306,0.000045965488,0.000013622923,0.000033711785,0.00001705555,0.010841753],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99784327,0.00079194026,0.00008328089,0.00032732091,0.0004033564,0.00055077416],"domain_scores_gemma":[0.9978503,0.0005869967,0.00035102657,0.00037550772,0.00029720098,0.0005389809],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029559094,0.00039500973,0.00036229484,0.00095327833,0.0024204957,0.0053954474,0.0004719835,0.001107272,0.009540195],"category_scores_gemma":[0.0044680387,0.00016557382,0.00029240584,0.0006209707,0.0212521,0.0039947075,0.006439924,0.0015071104,0.0010822847],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016518561,0.000011531551,0.0016004615,0.000029270344,0.000008365007,0.00009123004,0.0027935808,0.00017611164,0.00008273393,0.98577106,0.0014937617,0.007925516],"study_design_scores_gemma":[0.000014729616,0.00004667916,0.0037226044,0.00007346689,0.000010676668,0.00019703762,0.0024361303,0.0003268287,0.00022303707,0.9518882,0.041046076,0.000014648102],"about_ca_topic_score_codex":0.0012648086,"about_ca_topic_score_gemma":0.0010702356,"teacher_disagreement_score":0.009540195,"about_ca_system_score_codex":0.001816733,"about_ca_system_score_gemma":0.0012833006,"threshold_uncertainty_score":0.03191513},"labels":[],"label_agreement":null},{"id":"W4400768650","doi":"10.3998/ergo.6156","title":"Healthy and Happy Natural Being: Spinoza and Epicurus Contra the Stoics","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Epicureanism; Pleasure; Happiness; Hedonism; Realm; Philosophy; Natural (archaeology); Soul; Aesthetics; Subject (documents); Psychology; Epistemology; Social psychology; Law; History; Psychotherapist; Political science","score_opus":0.11626775954345157,"score_gpt":0.3860840013377269,"score_spread":0.2698162417942753,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400768650","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30797496,0.016555276,0.020494355,0.033512726,0.0014867662,0.00004280386,0.000049662627,0.00006887034,0.6198146],"genre_scores_gemma":[0.9819359,0.001260644,0.0013780268,0.002118824,0.00013071673,0.000014734887,0.000013890228,0.000016019207,0.013131222],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987889,0.0006298462,0.00004862019,0.0001876936,0.00018857508,0.00015637463],"domain_scores_gemma":[0.9994319,0.0002518756,0.00007791662,0.00009737749,0.000074763935,0.00006605902],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002007028,0.00031559603,0.0004498889,0.00080843753,0.0035723129,0.0045605707,0.00033201184,0.0014911473,0.0021364682],"category_scores_gemma":[0.0017066249,0.00014529539,0.00025484018,0.0006069503,0.029853027,0.0037130057,0.00375614,0.0024737103,0.00028455103],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002470655,0.000005141718,0.00025553073,0.000041522577,0.000003936634,0.00009119026,0.013546437,0.000048894024,0.00018580862,0.9803051,0.00060194207,0.00488991],"study_design_scores_gemma":[0.000036107675,0.00010398034,0.0037174767,0.0002812299,0.000026242524,0.00060788286,0.031172067,0.00039821782,0.0004805036,0.7803701,0.18276869,0.000037511036],"about_ca_topic_score_codex":0.0022685025,"about_ca_topic_score_gemma":0.0040856963,"teacher_disagreement_score":0.0045605707,"about_ca_system_score_codex":0.0016342477,"about_ca_system_score_gemma":0.0012812555,"threshold_uncertainty_score":0.01185739},"labels":[],"label_agreement":null},{"id":"W4400768657","doi":"10.3998/ergo.6167","title":"Kantian Animal Moral Psychology: Empirical Markers for Animal Morality","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"University of Toronto; University of Alberta; Dalhousie University; Dartmouth College","keywords":"Morality; Epistemology; Social psychology; Philosophy; Environmental ethics; Psychology","score_opus":0.4578569859400116,"score_gpt":0.5044582941096019,"score_spread":0.04660130816959024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400768657","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26372406,0.015908819,0.12255333,0.07076986,0.0004364231,0.00005121953,0.00009869754,0.00013796867,0.5263197],"genre_scores_gemma":[0.98582506,0.0014002366,0.008067598,0.001904516,0.00009081567,0.000039242135,0.000020926664,0.00001868063,0.0026329395],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980598,0.0012613233,0.000060071503,0.00020530242,0.00030933885,0.00010409769],"domain_scores_gemma":[0.9944695,0.0036113323,0.00069768593,0.0005652873,0.00045132893,0.00020485088],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045144083,0.000327913,0.0003414716,0.0013163334,0.0010391948,0.0034266685,0.0011106902,0.0024786661,0.0044326833],"category_scores_gemma":[0.008872265,0.00017575697,0.00027756693,0.000653529,0.020747788,0.005951828,0.0027198547,0.0028141756,0.00041323277],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002177043,0.00003378327,0.0010515245,0.00008947813,0.000011663077,0.000038591275,0.0014377539,0.0004556014,0.00037196898,0.9893595,0.00057052757,0.0065579205],"study_design_scores_gemma":[0.000004743673,0.000013561726,0.0025080524,0.00006097375,0.000004772564,0.000058991867,0.0006482744,0.0007636132,0.00026249792,0.9907832,0.004883309,0.000007965368],"about_ca_topic_score_codex":0.0004099065,"about_ca_topic_score_gemma":0.00048257687,"teacher_disagreement_score":0.0045144083,"about_ca_system_score_codex":0.0020484242,"about_ca_system_score_gemma":0.00061220524,"threshold_uncertainty_score":0.02387476},"labels":[],"label_agreement":null},{"id":"W4403916222","doi":"10.3998/ergo.6788","title":"Autonomy as Practical Understanding","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Autonomy; Psychology; Epistemology; Engineering ethics; Sociology; Political science; Philosophy; Engineering; Law","score_opus":0.4746616869622343,"score_gpt":0.47891760958848395,"score_spread":0.004255922626249631,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403916222","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.041307684,0.0014539631,0.24942657,0.018768925,0.0002611036,0.00010732745,0.00007517169,0.00016812781,0.68843096],"genre_scores_gemma":[0.96630067,0.00059737155,0.01858878,0.0011018068,0.00018429448,0.0001309271,0.000068502406,0.00005063571,0.012976998],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99734986,0.0010896517,0.00013634858,0.0005168333,0.0006106187,0.00029663747],"domain_scores_gemma":[0.99651355,0.0016349326,0.00044659266,0.0006530344,0.00040148117,0.00035042813],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028847354,0.00048229084,0.0002959238,0.0012902681,0.0019384633,0.0047596726,0.0010725275,0.0017963141,0.005327006],"category_scores_gemma":[0.0053968164,0.00020112208,0.00093585026,0.0006236685,0.021896478,0.008083358,0.0043520965,0.0032549084,0.0008793184],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000017279655,0.000005222629,0.00009467306,0.00001375822,0.0000014318439,0.000011440412,0.00081818894,0.00019768665,0.00004906302,0.9968905,0.00022594832,0.0016904866],"study_design_scores_gemma":[0.0000043593623,0.000009250322,0.00017765803,0.000031805463,0.0000043777554,0.000027375749,0.000417072,0.0007864233,0.00013660359,0.98401654,0.014384525,0.0000040867835],"about_ca_topic_score_codex":0.0017886969,"about_ca_topic_score_gemma":0.0011923618,"teacher_disagreement_score":0.005327006,"about_ca_system_score_codex":0.0028151525,"about_ca_system_score_gemma":0.0020644718,"threshold_uncertainty_score":0.020425498},"labels":[],"label_agreement":null},{"id":"W4404749374","doi":"10.3998/ergo.6914","title":"The Ideology of Pragmatic Humeanism","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"Dalhousie University; University of Bristol","keywords":"Ideology; Political science; Sociology; Epistemology; Linguistics; Philosophy; Law; Politics","score_opus":0.16432249596325463,"score_gpt":0.4132564516425135,"score_spread":0.24893395567925888,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404749374","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009671685,0.0070140073,0.0948987,0.17764388,0.0015527935,0.000069697846,0.0001648305,0.00030521114,0.70867926],"genre_scores_gemma":[0.888067,0.0031839602,0.02629088,0.027334403,0.003415,0.00043041486,0.00009028058,0.00025389693,0.050934218],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98634815,0.007896977,0.00029350325,0.0016918076,0.0029091716,0.00086042075],"domain_scores_gemma":[0.9927108,0.0043370263,0.00040850305,0.0012827293,0.000796622,0.00046423986],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013488616,0.00069471425,0.0010009329,0.0024027652,0.0059311087,0.009261356,0.0017465899,0.005952906,0.0063189915],"category_scores_gemma":[0.012289245,0.0005359647,0.00081524753,0.0011034107,0.061072722,0.0124362055,0.0069350023,0.008820646,0.0015990911],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027345743,0.000001960375,0.000014908891,0.000010147645,0.0000016447857,0.0000056738745,0.00028747166,0.00004109334,0.000012373656,0.99758375,0.0012601723,0.0007780945],"study_design_scores_gemma":[0.000007304871,0.000003441884,0.000029762276,0.000021972657,0.0000018405779,0.0000142519475,0.000108495966,0.00020211807,0.000035836638,0.97450894,0.025061646,0.0000043439254],"about_ca_topic_score_codex":0.002803224,"about_ca_topic_score_gemma":0.0018580015,"teacher_disagreement_score":0.013488616,"about_ca_system_score_codex":0.0074987398,"about_ca_system_score_gemma":0.0044388515,"threshold_uncertainty_score":0.071335495},"labels":[],"label_agreement":null},{"id":"W4411078841","doi":"10.3998/ergo.7972","title":"A Little Bit of Cancer?","year":2025,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Intellectual Property Law","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Medicine","score_opus":0.14720393311902055,"score_gpt":0.49385948445025685,"score_spread":0.34665555133123627,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411078841","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01187389,0.00747642,0.005383204,0.8635034,0.006077735,0.000029670895,0.00008060749,0.000062597166,0.10551252],"genre_scores_gemma":[0.45771146,0.0054465425,0.0026737112,0.475844,0.003683999,0.000070781156,0.00007334298,0.00009646381,0.05439963],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9957891,0.002432082,0.0001629928,0.0005411628,0.0006888698,0.0003858424],"domain_scores_gemma":[0.9939281,0.0032124494,0.0007330466,0.00035456914,0.0009414032,0.00083047646],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051934486,0.00033151623,0.00048070005,0.0004050288,0.0036764108,0.0032785689,0.00076142844,0.0070203394,0.006669414],"category_scores_gemma":[0.020406658,0.00021546402,0.000387451,0.00031197627,0.018701764,0.0061505632,0.0020441525,0.011059579,0.002728938],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013449203,0.00005555139,0.004005266,0.00023856373,0.000047523645,0.0013504939,0.02335626,0.00018161316,0.0013535136,0.7756563,0.15693524,0.03668517],"study_design_scores_gemma":[0.000041739037,0.00016854666,0.0023108462,0.0006580675,0.000063858744,0.0027110658,0.01656463,0.00038518402,0.0012900141,0.4364861,0.5392437,0.00007630415],"about_ca_topic_score_codex":0.0043808054,"about_ca_topic_score_gemma":0.0041427603,"teacher_disagreement_score":0.0070203394,"about_ca_system_score_codex":0.0022103146,"about_ca_system_score_gemma":0.0024907829,"threshold_uncertainty_score":0.02746588},"labels":[],"label_agreement":null},{"id":"W4413137358","doi":"10.3998/ergo.8272","title":"Title Pending 8272","year":2025,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Intellectual Property Law","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Business","score_opus":0.17882878293365817,"score_gpt":0.4891172896228594,"score_spread":0.3102885066892012,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413137358","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00044786275,0.00029022462,0.00028131573,0.0020573826,0.0026432523,0.00015505136,0.0018122743,0.00038961324,0.9919229],"genre_scores_gemma":[0.00057613826,0.000054386852,0.00003811351,0.00037052733,0.0001327094,0.000017844304,0.00024302496,0.000045839177,0.9985214],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993581,0.000047366957,0.000026803888,0.00014724857,0.00028988285,0.00013056365],"domain_scores_gemma":[0.9988954,0.00021631146,0.000036582573,0.00014552285,0.00044994138,0.0002562371],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00078780705,0.00083345466,0.0009438499,0.0022354056,0.003546357,0.0068409494,0.0014674566,0.006598627,0.822045],"category_scores_gemma":[0.0031316679,0.00058290473,0.0008497539,0.0012348114,0.0008780324,0.00156949,0.0018351148,0.0027706139,0.77302516],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009302736,0.00007407669,0.00015690083,0.000109790344,0.0000064035894,0.00011013505,0.00006358106,0.00005430291,0.0007945901,0.011155488,0.9478441,0.039537527],"study_design_scores_gemma":[0.000021467768,0.000028005952,0.00061384914,0.00007175282,0.000006696986,0.00004117515,0.000059695278,0.00007352455,0.00015768806,0.0015614546,0.9973578,0.000006961884],"about_ca_topic_score_codex":0.012170336,"about_ca_topic_score_gemma":0.02423791,"teacher_disagreement_score":0.17795497,"about_ca_system_score_codex":0.0019195927,"about_ca_system_score_gemma":0.0030338909,"threshold_uncertainty_score":0.2538312},"labels":[],"label_agreement":null},{"id":"W4416427392","doi":"10.3998/ergo.8576","title":"Despair","year":2025,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Optimism, Hope, and Well-being","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria; Toronto Metropolitan University","funders":"","keywords":"Lament; Sadness; Set (abstract data type); Social theory; Value (mathematics); Argument (complex analysis); Focus (optics); Empirical research","score_opus":0.0780306536082467,"score_gpt":0.4574571305143234,"score_spread":0.3794264769060767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416427392","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14033952,0.016116895,0.014141512,0.06608374,0.0029262013,0.00015739576,0.0004964795,0.00014681646,0.75959134],"genre_scores_gemma":[0.92444426,0.004761481,0.0018399858,0.011334533,0.0004672609,0.000050982686,0.00024350469,0.00005067386,0.056807376],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99818796,0.00070191704,0.000083221195,0.00019611603,0.00048623738,0.0003445714],"domain_scores_gemma":[0.9975764,0.0004286892,0.0005646622,0.00026440638,0.0005986656,0.0005672186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017657654,0.00038034856,0.0003896635,0.0007402449,0.0029841566,0.0035058,0.00059055164,0.0015352666,0.013023922],"category_scores_gemma":[0.006312671,0.00012821892,0.00045100873,0.00045238074,0.0067508607,0.0026047805,0.004015666,0.0034747056,0.0027809157],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023899092,0.000123116,0.01846123,0.0004562303,0.00010550271,0.0018540847,0.04550759,0.00037597076,0.001493343,0.72720313,0.08001391,0.12416684],"study_design_scores_gemma":[0.000030159637,0.00019854514,0.014941437,0.0006174694,0.00004320259,0.0060252394,0.042096294,0.00042396813,0.0008169531,0.24551006,0.689229,0.000067605135],"about_ca_topic_score_codex":0.0016268094,"about_ca_topic_score_gemma":0.0021569375,"teacher_disagreement_score":0.013023922,"about_ca_system_score_codex":0.001847936,"about_ca_system_score_gemma":0.0013772289,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4416427416","doi":"10.3998/ergo.8575","title":"Much Ado About Nothing: Unmotivating \"Gender Identity\"","year":2025,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"LGBTQ Health, Identity, and Policy","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"University of Missouri","keywords":"Flourishing; Skepticism; Curiosity; TRACE (psycholinguistics); Metaphysics; Variety (cybernetics)","score_opus":0.1926252316226862,"score_gpt":0.5308955253508438,"score_spread":0.33827029372815764,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416427416","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023063675,0.029605351,0.037316825,0.6610628,0.015181592,0.000040650408,0.000058772242,0.00015643689,0.23351394],"genre_scores_gemma":[0.70166296,0.017225508,0.01484929,0.20375285,0.00796898,0.00017400205,0.00007438084,0.0004971335,0.05379487],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98838824,0.008460725,0.00017939672,0.0008676556,0.0013430276,0.000760932],"domain_scores_gemma":[0.9864107,0.008145589,0.0007336521,0.0015930125,0.0015916033,0.0015255716],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013666969,0.00094799016,0.0008517843,0.0015263116,0.013164006,0.011554212,0.0019793287,0.00698734,0.005967755],"category_scores_gemma":[0.016956989,0.0003579543,0.00061773177,0.0008308134,0.08546715,0.028123165,0.00983362,0.0151382405,0.0019603856],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019780739,0.000016485805,0.0003364724,0.000083207546,0.000005603238,0.00010991035,0.028639417,0.000062239684,0.0001839106,0.942271,0.015746687,0.0125252865],"study_design_scores_gemma":[0.000009212151,0.00002635147,0.00017637876,0.00037642813,0.00001216062,0.00023770078,0.030884327,0.00018839704,0.00043702274,0.6547067,0.31291997,0.000025274718],"about_ca_topic_score_codex":0.0052540093,"about_ca_topic_score_gemma":0.007925218,"teacher_disagreement_score":0.013666969,"about_ca_system_score_codex":0.0060030497,"about_ca_system_score_gemma":0.005025747,"threshold_uncertainty_score":0.07227874},"labels":[],"label_agreement":null},{"id":"W4416925725","doi":"10.3998/ergo.9272","title":"Title Pending 9272","year":2025,"lang":"","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Personal Information Management and User Behavior","field":"Decision Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Feeling; Phenomenology (philosophy); Cognition; Value (mathematics); Folk psychology","score_opus":0.49574032851457417,"score_gpt":0.5736757272772663,"score_spread":0.07793539876269218,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416925725","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00061019487,0.0009266358,0.00059259235,0.0025414943,0.011466267,0.00023225091,0.002822963,0.0006235254,0.980184],"genre_scores_gemma":[0.001386742,0.0004985139,0.00019703733,0.0005381948,0.00052904803,0.0000375744,0.0010594997,0.00022515848,0.9955283],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988771,0.00008480746,0.00009185285,0.00027762383,0.000521847,0.0001468803],"domain_scores_gemma":[0.9966168,0.00061100494,0.00013000512,0.00039404508,0.0015354364,0.00071279914],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0013085939,0.000906168,0.0010855171,0.0018190831,0.002718227,0.009795566,0.0014389942,0.0041288338,0.937095],"category_scores_gemma":[0.0063573746,0.0006309274,0.00086602184,0.0022048391,0.0010809535,0.0039937156,0.0026665574,0.0025682247,0.8841349],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015811902,0.00011931443,0.00036407434,0.00047275831,0.000014050465,0.00022554163,0.000093680625,0.00006849724,0.0017987811,0.009119193,0.80947447,0.17809154],"study_design_scores_gemma":[0.000014334407,0.000039192706,0.00036925336,0.00011434671,0.0000037837926,0.00008114539,0.00006548475,0.00004414479,0.00016933453,0.0005786923,0.9985129,0.000007402544],"about_ca_topic_score_codex":0.0019230848,"about_ca_topic_score_gemma":0.003081919,"teacher_disagreement_score":0.06290501,"about_ca_system_score_codex":0.0013083902,"about_ca_system_score_gemma":0.002356902,"threshold_uncertainty_score":0.08972639},"labels":[],"label_agreement":null},{"id":"W4417203699","doi":"10.3998/ergo.9318","title":"Title Pending 9318","year":2025,"lang":"","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"","score_opus":0.15422299835659573,"score_gpt":0.36460145837920815,"score_spread":0.21037846002261243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417203699","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004592793,0.00045175626,0.0005253777,0.0012952079,0.0029763188,0.00015592542,0.0033355162,0.0006606681,0.9901399],"genre_scores_gemma":[0.00066414446,0.00013075347,0.00009167225,0.00020435026,0.00016899873,0.000021897324,0.00066697627,0.0001289759,0.99792224],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994822,0.000047430432,0.000022233355,0.00013451578,0.00023127533,0.00008232012],"domain_scores_gemma":[0.9987588,0.0001596849,0.000052913318,0.00015346616,0.00047816717,0.00039710014],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006191989,0.0007967026,0.0009537248,0.002052282,0.002157231,0.006305434,0.0012513138,0.0025884656,0.9205555],"category_scores_gemma":[0.0022388306,0.00047652205,0.00066204596,0.0012826639,0.0006641776,0.0016307583,0.0019007274,0.0016207064,0.8951623],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000091138456,0.000056335648,0.00013492661,0.00015594071,0.0000065711056,0.000056347464,0.000035735975,0.000050328174,0.00082630577,0.006708091,0.91594887,0.0759294],"study_design_scores_gemma":[0.000020568361,0.00002832093,0.00038227023,0.000060404844,0.0000048528673,0.000032330994,0.00003160772,0.00005006529,0.00015085025,0.0011824485,0.99805176,0.000004420263],"about_ca_topic_score_codex":0.003614629,"about_ca_topic_score_gemma":0.0059601506,"teacher_disagreement_score":0.07944453,"about_ca_system_score_codex":0.0012602035,"about_ca_system_score_gemma":0.0021340633,"threshold_uncertainty_score":0.11331791},"labels":[],"label_agreement":null}]}