{"meta":{"query_hash":"ce930a515d87","filters":{"venue":"Ethical Theory and Moral Practice"},"cohort_total":41,"direct_labels_cover":0,"predictions_cover":41,"exported":41,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/ce930a515d87","api":"https://metacan.xera.ac/api/v1/cohort?venue=Ethical+Theory+and+Moral+Practice"},"results":[{"id":"W1592490819","doi":"10.1007/s10677-008-9149-z","title":"Michael Quante, Person","year":2009,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy of medicine; Political philosophy; Ontology; Philosophy; Epistemology; Sociology; Psychology; Medicine; Political science; Politics; Law; Alternative medicine","score_opus":0.09529314781407568,"score_gpt":0.30927327401328936,"score_spread":0.2139801261992137,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1592490819","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002496404,0.09909274,0.004622067,0.4066975,0.014815559,0.000029465282,0.00025478913,0.00016971855,0.47182173],"genre_scores_gemma":[0.05997884,0.025500815,0.00202182,0.068709604,0.0031917251,0.00006574094,0.00009196206,0.0002035469,0.84023595],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985846,0.00059450197,0.00004268773,0.00026856718,0.00039591565,0.000113693226],"domain_scores_gemma":[0.99907815,0.00037022267,0.00006327288,0.00007862723,0.00024246045,0.0001672423],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014043266,0.00044739156,0.0004998556,0.0008498714,0.005114753,0.0047305417,0.00079534977,0.0037366198,0.046063114],"category_scores_gemma":[0.004999072,0.00026093147,0.00018414977,0.0009841692,0.0044372776,0.0073569263,0.002261664,0.0048358953,0.011603151],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014665491,0.000016317297,0.0001233638,0.00007109127,0.000004003633,0.00006173325,0.0019304543,0.000049797818,0.000063383595,0.50121343,0.4713078,0.025143899],"study_design_scores_gemma":[0.0000035661749,0.0000035849703,0.000117872376,0.000087818225,0.0000017778365,0.000074353724,0.0011871583,0.000035545134,0.000060346854,0.0654067,0.9330158,0.000005378579],"about_ca_topic_score_codex":0.0072692577,"about_ca_topic_score_gemma":0.0133777745,"teacher_disagreement_score":0.046063114,"about_ca_system_score_codex":0.0034421596,"about_ca_system_score_gemma":0.0027037195,"threshold_uncertainty_score":0.15409648},"labels":[],"label_agreement":null},{"id":"W1980402224","doi":"10.1007/s10677-010-9241-z","title":"Children and the Argument from ‘Marginal’ Cases","year":2010,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Ethics and Legal Issues in Pediatric Healthcare","field":"Medicine","cited_by":28,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy of medicine; Argument (complex analysis); Reciprocity (cultural anthropology); Political philosophy; Psychology; Welfare; Social psychology; Epistemology; Positive economics; Sociology; Political science; Law; Economics; Politics; Medicine; Philosophy","score_opus":0.023045285711465698,"score_gpt":0.37127032992367415,"score_spread":0.34822504421220846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1980402224","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0783214,0.006967489,0.014237673,0.4720662,0.0008695157,0.00005325571,0.000058186688,0.000033327302,0.42739293],"genre_scores_gemma":[0.9634933,0.0010323016,0.0018320024,0.026426502,0.00038014477,0.000088110966,0.000018171891,0.000037766426,0.0066916714],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97629136,0.018219208,0.00053224043,0.0011575862,0.0018141634,0.0019854647],"domain_scores_gemma":[0.9555452,0.036325376,0.0023400562,0.0017104372,0.002046415,0.002032541],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.024089668,0.00044848828,0.0008812542,0.001308263,0.010580143,0.0101615535,0.002678479,0.016597232,0.0074896035],"category_scores_gemma":[0.056670062,0.00048723645,0.0007494593,0.0011353985,0.07054155,0.016625328,0.01216229,0.017966175,0.0005290711],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065586364,0.000005257568,0.00019474592,0.000016157164,0.0000025886318,0.00018512315,0.0045899153,0.000040543637,0.000012922846,0.9921544,0.0020036993,0.0007881645],"study_design_scores_gemma":[0.000022222068,0.000010012316,0.00033104958,0.00021040803,0.000009629816,0.00057265925,0.009057032,0.00022279202,0.00013405584,0.9340383,0.055378538,0.000013307522],"about_ca_topic_score_codex":0.004795975,"about_ca_topic_score_gemma":0.005171606,"teacher_disagreement_score":0.024089668,"about_ca_system_score_codex":0.0064179176,"about_ca_system_score_gemma":0.006129078,"threshold_uncertainty_score":0.12739986},"labels":[],"label_agreement":null},{"id":"W1992999690","doi":"10.1007/s10677-009-9217-z","title":"Is Divorce Promise-Breaking?","year":2010,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Prima facie; Honour; Political philosophy; Triad (sociology); Duty; Philosophy of medicine; Control (management); Sociology; Action (physics); Law; Epistemology; Social psychology; Psychology; Philosophy; Political science; Psychoanalysis; Politics; Economics; Medicine","score_opus":0.05474083129432228,"score_gpt":0.32578233520191635,"score_spread":0.2710415039075941,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1992999690","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03135136,0.0040362566,0.05009642,0.4907456,0.0035444696,0.00010093413,0.00022259341,0.00017314352,0.41972923],"genre_scores_gemma":[0.91442865,0.002026506,0.0069857407,0.031272616,0.0014849937,0.000283855,0.00011392017,0.00027818806,0.043125536],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9727604,0.014242156,0.0010341068,0.0028978635,0.005617344,0.003448093],"domain_scores_gemma":[0.933672,0.04055525,0.0037160125,0.012058898,0.00628642,0.0037113568],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.047853686,0.0005837818,0.0016809818,0.001474626,0.012223484,0.018067174,0.0049486174,0.015655365,0.036655787],"category_scores_gemma":[0.13862239,0.0010529617,0.0016263461,0.0022050468,0.063442476,0.04261527,0.0127971005,0.028484559,0.0058263782],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012420344,0.000010693281,0.00015578521,0.000016375057,0.000006843732,0.00003808342,0.0016976972,0.00004641354,0.000013748605,0.9901444,0.0042456337,0.0036118198],"study_design_scores_gemma":[0.000008165111,0.0000045289667,0.000053924072,0.000051267212,0.000003858165,0.000034900473,0.0018225394,0.0001080844,0.000037611233,0.985134,0.012733792,0.0000073435026],"about_ca_topic_score_codex":0.0049391077,"about_ca_topic_score_gemma":0.0038127983,"teacher_disagreement_score":0.047853686,"about_ca_system_score_codex":0.0071313074,"about_ca_system_score_gemma":0.014404821,"threshold_uncertainty_score":0.25307757},"labels":[],"label_agreement":null},{"id":"W1997560087","doi":"10.1007/s10677-008-9119-5","title":"The Argumentative Structure of Persuasive Definitions","year":2008,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Emotive; Argumentative; Argumentation theory; Persuasion; Argument (complex analysis); Epistemology; Meaning (existential); Term (time); Psychology; Congruence (geometry); Denotation (semiotics); Linguistics; Function (biology); Social psychology; Philosophy; Semiotics","score_opus":0.060413416153338076,"score_gpt":0.3666639159133555,"score_spread":0.30625049976001745,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1997560087","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06630156,0.0029991488,0.6119781,0.03284733,0.00090465625,0.00025839082,0.00028804774,0.00042373524,0.28399903],"genre_scores_gemma":[0.8969845,0.000644332,0.09561501,0.0011580451,0.00037064016,0.00038888978,0.0001969208,0.00020769784,0.004434028],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9730455,0.020184666,0.0010945642,0.001347262,0.0037135044,0.00061454973],"domain_scores_gemma":[0.9087457,0.07475819,0.0035254294,0.006120978,0.0059307544,0.0009189368],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016593264,0.00075382175,0.0009698679,0.004948378,0.003722345,0.011169033,0.0025994515,0.0044148895,0.0115055125],"category_scores_gemma":[0.094887495,0.0009536548,0.0009178581,0.0021940584,0.020691985,0.020499544,0.0039360165,0.005574417,0.001162694],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016190279,0.000012689973,0.000117679294,0.000056137396,0.0000067988044,0.000024286,0.003915417,0.00011309652,0.00018000665,0.99136096,0.0006470785,0.003549646],"study_design_scores_gemma":[0.000020460435,0.000013844619,0.00020101113,0.00010367346,0.00001037185,0.000070480775,0.0011985617,0.0012272896,0.00027196493,0.99048084,0.0063915458,0.000009994297],"about_ca_topic_score_codex":0.00066678046,"about_ca_topic_score_gemma":0.0005959351,"teacher_disagreement_score":0.016593264,"about_ca_system_score_codex":0.0025023608,"about_ca_system_score_gemma":0.0021348028,"threshold_uncertainty_score":0.08775461},"labels":[],"label_agreement":null},{"id":"W2008304386","doi":"10.1007/s10677-005-3298-0","title":"Reasonable Partiality from a Biological Point of View","year":2005,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Morality; Impartiality; Epistemology; Philosophy of medicine; Competence (human resources); Sociology; Social psychology; Psychology; Philosophy","score_opus":0.11909899056546468,"score_gpt":0.3146447178893977,"score_spread":0.195545727323933,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2008304386","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046795685,0.0041010706,0.23394947,0.06457256,0.0005446786,0.00010852862,0.00048051265,0.00017669605,0.6492709],"genre_scores_gemma":[0.9283343,0.0010608756,0.039993808,0.004481361,0.00053435186,0.00027545376,0.00028918858,0.000104976156,0.024925634],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9956376,0.0022386755,0.00023529916,0.0007025633,0.0008717598,0.00031413054],"domain_scores_gemma":[0.99131364,0.00411023,0.00044119277,0.0019500778,0.0015114882,0.0006734216],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005733377,0.00038862255,0.001114633,0.0017385805,0.0041774944,0.00491385,0.0019330914,0.0036114806,0.009902401],"category_scores_gemma":[0.012779625,0.0004802869,0.0013036826,0.001215521,0.02684878,0.009206616,0.0038538913,0.0060068974,0.00086033274],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018284187,0.0000032480928,0.000032331704,0.0000100458365,0.000003963995,0.0000114147,0.0001451982,0.00012843656,0.00002698747,0.9988211,0.00031243428,0.0005030442],"study_design_scores_gemma":[0.000002379892,0.0000022517909,0.000030314553,0.0000064559354,0.000002381604,0.00002359023,0.00006350784,0.00013087167,0.00003132816,0.9966216,0.0030833653,0.0000019512229],"about_ca_topic_score_codex":0.0022095249,"about_ca_topic_score_gemma":0.0023472782,"teacher_disagreement_score":0.009902401,"about_ca_system_score_codex":0.0039372994,"about_ca_system_score_gemma":0.003251332,"threshold_uncertainty_score":0.03312677},"labels":[],"label_agreement":null},{"id":"W2043963299","doi":"10.1007/s10677-009-9193-3","title":"The Relevance of Decision Theory to Ethical Theory","year":2010,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Ethics in Business and Education","field":"Decision Sciences","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Rationality; Epistemology; Morality; Action (physics); Relevance (law); Ecological rationality; Political philosophy; Philosophy of medicine; Intuitionism; Rational agent; Game theory; Sociology; Positive economics; Computer science; Economics; Political science; Politics; Mathematical economics; Artificial intelligence; Law; Philosophy","score_opus":0.12704200836192028,"score_gpt":0.4749224268991407,"score_spread":0.3478804185372204,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2043963299","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029028617,0.0544645,0.33162794,0.21292278,0.003949383,0.00016615188,0.0002762526,0.00011207692,0.36745235],"genre_scores_gemma":[0.88557386,0.017224953,0.06710914,0.014548624,0.0046980623,0.00042021243,0.00012302597,0.00010164158,0.010200617],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97772825,0.015421855,0.00068539474,0.0013355492,0.004171789,0.0006571738],"domain_scores_gemma":[0.8672907,0.121364914,0.00221229,0.003796647,0.0039943275,0.0013411181],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.021558773,0.0008491393,0.001905701,0.004290986,0.0030530773,0.009366494,0.0024093024,0.0066785538,0.0076092063],"category_scores_gemma":[0.05095203,0.0007392206,0.0013121077,0.0031534336,0.047046654,0.014502612,0.0036164357,0.008497665,0.001079557],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058658225,0.000012741159,0.00008928218,0.00006932128,0.000008187411,0.000020360449,0.0002213526,0.0004123129,0.000012506858,0.9957793,0.000784269,0.0025845608],"study_design_scores_gemma":[0.000005580409,0.0000029666282,0.000037333604,0.00003292619,0.0000016146577,0.000011669456,0.000075373326,0.000456479,0.000014143116,0.9963999,0.0029588232,0.000003127634],"about_ca_topic_score_codex":0.0024883058,"about_ca_topic_score_gemma":0.001435159,"teacher_disagreement_score":0.021558773,"about_ca_system_score_codex":0.006238252,"about_ca_system_score_gemma":0.0048889234,"threshold_uncertainty_score":0.11401504},"labels":[],"label_agreement":null},{"id":"W2045628113","doi":"10.1007/s10677-009-9181-7","title":"Moral Self-Knowledge in Kantian Ethics","year":2009,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Epistemology; Duty; Moral agency; Self-deception; Moral disengagement; Normative ethics; Moral psychology; Moral reasoning; Self-knowledge; Practical reason; Kantian ethics; Self; Social cognitive theory of morality; Moral development; Philosophy; Sociology; Psychology; Social psychology","score_opus":0.10007430562326236,"score_gpt":0.35964528514855626,"score_spread":0.2595709795252939,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045628113","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044660036,0.007788746,0.10193559,0.05250622,0.0008331742,0.000076247285,0.00008945754,0.00007662882,0.79203403],"genre_scores_gemma":[0.9710585,0.0011014413,0.008464928,0.0018115063,0.0004411961,0.00010375062,0.000033165692,0.000047825957,0.016937787],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9888181,0.007157828,0.00043413925,0.00091277226,0.0019009163,0.000776279],"domain_scores_gemma":[0.98366284,0.011976826,0.0006029757,0.0017803865,0.0013485582,0.00062840735],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012582792,0.000647693,0.0009519917,0.002488264,0.0065700547,0.010613008,0.0019262672,0.008276309,0.006215935],"category_scores_gemma":[0.015025083,0.0008278527,0.00072075316,0.0022056764,0.070558876,0.015747298,0.005533616,0.009429989,0.00092732447],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015917428,0.0000053816134,0.00001885606,0.000009571118,0.000001549216,0.0000071321047,0.00083882443,0.00009297801,0.0000066984207,0.99805105,0.000263569,0.0007027695],"study_design_scores_gemma":[0.0000024255824,0.0000012340258,0.000018471723,0.0000129901,0.0000010806582,0.000007778292,0.00016981097,0.000113475275,0.000016398755,0.99787915,0.0017753855,0.000001942732],"about_ca_topic_score_codex":0.0028479549,"about_ca_topic_score_gemma":0.0023289598,"teacher_disagreement_score":0.012582792,"about_ca_system_score_codex":0.0063221604,"about_ca_system_score_gemma":0.005733801,"threshold_uncertainty_score":0.06654495},"labels":[],"label_agreement":null},{"id":"W2071896990","doi":"10.1007/s10677-011-9332-5","title":"Individual Complicity in Collective Wrongdoing","year":2011,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Free Will and Agency","field":"Neuroscience","cited_by":33,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Complicity; Wrongdoing; Genocide; Collective responsibility; Blame; Collective action; Epistemology; Political science; Philosophy of medicine; Criminology; Law and economics; Sociology; Law; Social psychology; Psychology; Philosophy; Politics","score_opus":0.16766204368713433,"score_gpt":0.339654049658606,"score_spread":0.17199200597147168,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2071896990","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.55170655,0.0010230842,0.05857564,0.025671847,0.0003069936,0.000058115642,0.000020802001,0.00005086485,0.3625861],"genre_scores_gemma":[0.99502194,0.000072529234,0.0012719794,0.0002737123,0.000036590704,0.000016203645,0.000003166503,0.000010327577,0.0032936188],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99157214,0.0043926444,0.00028577607,0.00094354287,0.0017511518,0.001054646],"domain_scores_gemma":[0.96030974,0.027540248,0.0036433672,0.0042320304,0.0026339947,0.0016405898],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01234473,0.00026835385,0.0005430094,0.001163925,0.005141172,0.0068519237,0.0012261841,0.005186348,0.0051698694],"category_scores_gemma":[0.037208155,0.0004422265,0.00043755144,0.00099808,0.026715111,0.0069450913,0.005099787,0.004309754,0.00032488714],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028334029,0.000052674885,0.0024025382,0.000027353313,0.000015427791,0.00026516002,0.013627054,0.0012363804,0.00018482753,0.9716655,0.0011061714,0.0093885455],"study_design_scores_gemma":[0.000009241744,0.000014923324,0.0015234803,0.00002299918,0.000009379317,0.00014651698,0.004291452,0.0014863556,0.00018322185,0.98836654,0.0039340826,0.000011723442],"about_ca_topic_score_codex":0.0020446058,"about_ca_topic_score_gemma":0.002932331,"teacher_disagreement_score":0.01234473,"about_ca_system_score_codex":0.0025534567,"about_ca_system_score_gemma":0.0029977132,"threshold_uncertainty_score":0.06528598},"labels":[],"label_agreement":null},{"id":"W2074709515","doi":"10.1007/s10677-009-9196-0","title":"What’s Unique About Immigrant Protest?","year":2009,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa; Wilfrid Laurier University","funders":"","keywords":"Immigration; Witness; Duty; Democracy; State (computer science); Sociology; Law; Political science; Refugee; Politics","score_opus":0.026659694787477237,"score_gpt":0.37370501707617837,"score_spread":0.3470453222887011,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074709515","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07925136,0.012823672,0.0019957186,0.84292173,0.007096193,0.000019359075,0.000036844962,0.000019041627,0.055836115],"genre_scores_gemma":[0.90715086,0.008770168,0.0007111224,0.07391976,0.00530366,0.000057071695,0.00003241793,0.00003774692,0.0040171905],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98722523,0.009387362,0.00022706164,0.00054870744,0.001092221,0.001519419],"domain_scores_gemma":[0.97508633,0.015293851,0.0024423823,0.0012788902,0.0023840272,0.0035145124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013702188,0.0003392337,0.00070387486,0.00140386,0.012235701,0.012330402,0.0016155466,0.008860269,0.0035584422],"category_scores_gemma":[0.04401236,0.00021950838,0.0005843541,0.0014478099,0.03155069,0.012800958,0.0049317284,0.010552505,0.0003450046],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000932257,0.00023406987,0.017599506,0.0008433586,0.00017266201,0.0021270323,0.37131846,0.00033088156,0.00022316354,0.4086133,0.11359408,0.08485026],"study_design_scores_gemma":[0.00002344476,0.00006326766,0.006959188,0.0017754239,0.00006232196,0.0017258914,0.5906753,0.00023520051,0.00018214718,0.24234767,0.15588358,0.000066560526],"about_ca_topic_score_codex":0.0035965284,"about_ca_topic_score_gemma":0.010316977,"teacher_disagreement_score":0.013702188,"about_ca_system_score_codex":0.0034502905,"about_ca_system_score_gemma":0.007362316,"threshold_uncertainty_score":0.07246494},"labels":[],"label_agreement":null},{"id":"W2079947475","doi":"10.1007/s10677-011-9327-2","title":"A Capability Approach to Justice as a Virtue","year":2011,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Philosophy of medicine; Political philosophy; Virtue; Sociology; Economic Justice; Capability approach; Law and economics; Construct (python library); Epistemology; Politics; Transcendental number; Environmental ethics; Social justice; Ontology; Law; Political science; Computer science; Philosophy","score_opus":0.14576385930961638,"score_gpt":0.40283414759041275,"score_spread":0.25707028828079637,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2079947475","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012188797,0.0017633842,0.18369155,0.05161497,0.00057530764,0.00010645897,0.000073401476,0.00010440783,0.7498817],"genre_scores_gemma":[0.9106207,0.0010710577,0.04265543,0.0044009206,0.00096394145,0.0003607875,0.000036732792,0.00009846446,0.039791893],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9941368,0.0031598266,0.0002457224,0.0006010757,0.0013447532,0.000511816],"domain_scores_gemma":[0.98940814,0.0058487803,0.0007469786,0.001437823,0.0016132152,0.0009450198],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007075618,0.00074251456,0.0005843767,0.002857947,0.0039878627,0.00884674,0.0019633912,0.007242978,0.008886185],"category_scores_gemma":[0.011650381,0.0004617504,0.00093481696,0.0017767864,0.044476267,0.011984101,0.0055941357,0.0077824653,0.0011060559],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[5.473946e-7,0.0000018376396,0.000012287268,0.000004037215,6.561072e-7,0.0000061167966,0.00015302804,0.000042183965,0.000008022791,0.9991467,0.00028019992,0.00034449555],"study_design_scores_gemma":[0.00000280574,0.000003517616,0.000035138488,0.000020272659,0.0000014172404,0.000025466099,0.00010753568,0.00016919011,0.000026073343,0.9929249,0.0066808606,0.0000027287115],"about_ca_topic_score_codex":0.0028384526,"about_ca_topic_score_gemma":0.0024990197,"teacher_disagreement_score":0.008886185,"about_ca_system_score_codex":0.0036690107,"about_ca_system_score_gemma":0.005354426,"threshold_uncertainty_score":0.037419915},"labels":[],"label_agreement":null},{"id":"W2085436526","doi":"10.1007/s10677-010-9230-2","title":"Hursthouse’s Virtue Ethics and Abortion: Abortion Ethics without Metaphysics?","year":2010,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Ethics and Legal Issues in Pediatric Healthcare","field":"Medicine","cited_by":23,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Abortion; Metaphysics; Philosophy of medicine; Virtue; Ontology; Epistemology; Virtue ethics; Philosophy; Normative ethics; Applied ethics; Sociology; Medicine; Pregnancy; Biology","score_opus":0.061030448257972526,"score_gpt":0.4430690819296652,"score_spread":0.38203863367169266,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085436526","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015120249,0.010584713,0.021687662,0.53899604,0.0024032362,0.000043640353,0.00004582975,0.00003858365,0.41108012],"genre_scores_gemma":[0.86751515,0.0029066205,0.008203877,0.07581524,0.0028941515,0.00016745423,0.000022474273,0.0000835206,0.042391464],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9932834,0.0042400416,0.00020759448,0.00048657143,0.0011328812,0.0006494419],"domain_scores_gemma":[0.99051875,0.006928182,0.00043095235,0.00070836744,0.00079942,0.00061435776],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008609551,0.00029937306,0.00063133216,0.00081593374,0.0052269343,0.006602686,0.0016450696,0.013805404,0.00605361],"category_scores_gemma":[0.019114517,0.00041571623,0.00039594926,0.000640947,0.053240404,0.009164308,0.0038315842,0.012294282,0.0006085259],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000011324698,0.000002568664,0.000015239681,0.0000039305596,5.802659e-7,0.000014011348,0.00057097647,0.000012770905,0.0000067365486,0.9964825,0.0022385514,0.0006509181],"study_design_scores_gemma":[0.0000047784656,0.000002195261,0.000057473837,0.00003546609,0.0000011806278,0.00004233448,0.0005153477,0.00008592282,0.00003473215,0.97578806,0.02342804,0.0000044457283],"about_ca_topic_score_codex":0.005787543,"about_ca_topic_score_gemma":0.007858725,"teacher_disagreement_score":0.013805404,"about_ca_system_score_codex":0.004746772,"about_ca_system_score_gemma":0.005984598,"threshold_uncertainty_score":0.045532167},"labels":[],"label_agreement":null},{"id":"W2085671890","doi":"10.1007/s10677-011-9285-8","title":"A New Mixed View of Virtue Ethics, Based on Daniel Doviak’s New Virtue Calculus","year":2011,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Free Will and Agency","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Virtue; Deontic logic; Epistemology; Virtue ethics; Maxim; Action (physics); Normative ethics; Morality; Epistemic virtue; Practical reason; Philosophy","score_opus":0.10689718754056989,"score_gpt":0.33517548273878384,"score_spread":0.22827829519821397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085671890","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016994553,0.004456422,0.3706789,0.10400306,0.0036693744,0.00011016226,0.00015918695,0.00013275401,0.4997956],"genre_scores_gemma":[0.7697528,0.001769842,0.13294381,0.013035612,0.002617617,0.0004607838,0.0000847434,0.00024439555,0.07909043],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9939089,0.0027451965,0.00028824253,0.0007715382,0.0019058676,0.00038019614],"domain_scores_gemma":[0.99599683,0.0018690608,0.00021166039,0.0006200601,0.00088050053,0.00042177757],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005997111,0.00055521633,0.001009597,0.002412198,0.004564651,0.009012112,0.0016774142,0.0041024922,0.0035810105],"category_scores_gemma":[0.008368566,0.0005136947,0.0008595904,0.0010379549,0.026338901,0.011808852,0.00496644,0.0093727745,0.0008225486],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012541784,0.0000016998075,0.000009824132,0.0000027591518,8.098898e-7,0.0000035456605,0.000114661096,0.000038599468,0.000012614723,0.9986615,0.0005939093,0.0005587366],"study_design_scores_gemma":[0.0000029636253,0.0000021337542,0.000016226455,0.000008081338,0.0000010838419,0.000012588101,0.00004314166,0.0003100952,0.000025389914,0.9888882,0.01068618,0.0000038727535],"about_ca_topic_score_codex":0.001955319,"about_ca_topic_score_gemma":0.002854431,"teacher_disagreement_score":0.009012112,"about_ca_system_score_codex":0.0052982448,"about_ca_system_score_gemma":0.0033538041,"threshold_uncertainty_score":0.0384416},"labels":[],"label_agreement":null},{"id":"W2091827653","doi":"10.1007/s10677-008-9128-4","title":"Bestowal Without Appraisal: Problems in Frankfurt’s Characterization of Love and Personal Identity","year":2008,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Philosophy of love; Agape; Romance; Friendship; Personal identity; Identity (music); Psychology; Social psychology; Sociology; Psychoanalysis; Political philosophy; Philosophy; Epistemology; Aesthetics; Self; Politics; Theology; Law","score_opus":0.07314775553887774,"score_gpt":0.3181950712441828,"score_spread":0.24504731570530502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2091827653","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23058002,0.0139734605,0.083848014,0.30710036,0.0029147007,0.00016220678,0.00012914644,0.00012031311,0.36117184],"genre_scores_gemma":[0.9814105,0.00062333856,0.0076790657,0.0041757957,0.0003061278,0.00010193565,0.000025002666,0.000052120868,0.005626062],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9822369,0.011806833,0.00083199324,0.0011450337,0.0030026,0.0009766305],"domain_scores_gemma":[0.9758415,0.015025597,0.0014118566,0.0030605712,0.0038024513,0.00085795904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02338507,0.00042239373,0.00094411423,0.0043529975,0.008036449,0.010340457,0.003249469,0.005289439,0.0028040973],"category_scores_gemma":[0.0556944,0.00046836826,0.0005495609,0.0026230186,0.046337616,0.01772723,0.0074404133,0.0063721333,0.0003931629],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021918666,0.000012861427,0.0006532784,0.000035636866,0.000005822054,0.000096689946,0.051860012,0.000043386834,0.00006744306,0.92238814,0.0038955666,0.020919321],"study_design_scores_gemma":[0.000010874085,0.000013576672,0.002718545,0.0003071119,0.00000924645,0.0004021966,0.03909862,0.0006770395,0.00021741848,0.92202514,0.034485325,0.00003483469],"about_ca_topic_score_codex":0.012100614,"about_ca_topic_score_gemma":0.014951194,"teacher_disagreement_score":0.02338507,"about_ca_system_score_codex":0.007817583,"about_ca_system_score_gemma":0.0048041204,"threshold_uncertainty_score":0.1236735},"labels":[],"label_agreement":null},{"id":"W239668386","doi":"10.1007/s10677-015-9609-1","title":"Moral Beliefs for the Error Theorist?","year":2015,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":15,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy of medicine; Political philosophy; Ontology; Epistemology; Moral philosophy; Philosophy; Psychology; Political science; Medicine; Politics; Law","score_opus":0.2967461928533943,"score_gpt":0.4020438975431515,"score_spread":0.10529770468975719,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W239668386","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03247311,0.00724099,0.027463516,0.8451463,0.003677902,0.000019058589,0.00008866758,0.000082810584,0.08380755],"genre_scores_gemma":[0.93664527,0.0036936114,0.00873704,0.037555255,0.0036009504,0.00008183537,0.00006176539,0.00011145149,0.009512944],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.994561,0.0031994248,0.00016034683,0.0006601694,0.00093479134,0.000484369],"domain_scores_gemma":[0.9683612,0.0186801,0.0026479275,0.0031469185,0.0051555475,0.002008293],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014626758,0.0005194467,0.0008272112,0.0014198648,0.0024372463,0.007518871,0.0023669954,0.0075105275,0.013495191],"category_scores_gemma":[0.08151644,0.00028664086,0.00033566533,0.0007749603,0.024398606,0.01889462,0.0028449867,0.012396054,0.001831756],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006938775,0.00007521863,0.001348736,0.00009298702,0.000026781436,0.00008343797,0.0044046463,0.00017876363,0.00012101291,0.956198,0.014194644,0.023206454],"study_design_scores_gemma":[0.000020926482,0.000010218605,0.00056289684,0.00017532478,0.0000093581075,0.00007323185,0.0022666438,0.0006190212,0.000116102514,0.98215026,0.013979756,0.000016272075],"about_ca_topic_score_codex":0.0024723657,"about_ca_topic_score_gemma":0.001725787,"teacher_disagreement_score":0.014626758,"about_ca_system_score_codex":0.0027785813,"about_ca_system_score_gemma":0.0032719604,"threshold_uncertainty_score":0.07735461},"labels":[],"label_agreement":null},{"id":"W2406046476","doi":"10.1007/s10677-016-9736-3","title":"A Defense of Derk Pereboom’s Containment Policy","year":2016,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Free Will and Agency","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Philosophy of medicine; Containment (computer programming); Political philosophy; Ontology; Political science; Philosophy; Medicine; Epistemology; Law; Computer science; Politics; Alternative medicine","score_opus":0.04585076781462985,"score_gpt":0.3355926664290388,"score_spread":0.2897418986144089,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2406046476","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008876056,0.002806032,0.027500253,0.5976816,0.0037484115,0.00007744153,0.00012196236,0.00009141356,0.35909685],"genre_scores_gemma":[0.60765636,0.0012802387,0.017509244,0.25077802,0.004756401,0.0006754058,0.000058381356,0.00022080474,0.117065094],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9877555,0.005460972,0.00042691562,0.0020776116,0.002926724,0.0013522836],"domain_scores_gemma":[0.98656,0.008744976,0.0008379139,0.0013792117,0.0019232489,0.00055467774],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014000276,0.00078571873,0.001433767,0.0019520564,0.0071791518,0.008468547,0.0033679262,0.026385399,0.010031437],"category_scores_gemma":[0.03899935,0.0006747417,0.0011508935,0.0012560304,0.034798447,0.011676419,0.005349958,0.023064593,0.0021598984],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046984105,0.000004179451,0.00001734763,0.0000052980245,0.0000022747479,0.000010537977,0.00026613576,0.000041119267,0.00001075276,0.9932799,0.0057424647,0.0006153643],"study_design_scores_gemma":[0.000021916188,0.000004497564,0.00004154756,0.00004176988,0.000005362098,0.000027476846,0.00016969074,0.00032242053,0.00007584958,0.9601208,0.039157726,0.000010981471],"about_ca_topic_score_codex":0.008790706,"about_ca_topic_score_gemma":0.006597765,"teacher_disagreement_score":0.026385399,"about_ca_system_score_codex":0.0069848383,"about_ca_system_score_gemma":0.0069419676,"threshold_uncertainty_score":0.074041426},"labels":[],"label_agreement":null},{"id":"W2768580902","doi":"10.1007/s10677-017-9855-5","title":"The Guise of the Guise of the Bad","year":2017,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Free Will and Agency","field":"Neuroscience","cited_by":35,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Face (sociological concept); Analogy; Philosophy of medicine; Economic Justice; Political philosophy; Phenomenon; Counterexample; Law and economics; Philosophy; Psychology; Sociology; Politics; Law; Political science","score_opus":0.05558483308034042,"score_gpt":0.3468574683540462,"score_spread":0.2912726352737058,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2768580902","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019793622,0.014706982,0.042981386,0.5267865,0.003231946,0.000048237296,0.00010285903,0.00021579566,0.39213276],"genre_scores_gemma":[0.9236703,0.0035694246,0.008475193,0.031932544,0.0026710986,0.00010473344,0.00004040711,0.00027182707,0.029264616],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9862919,0.009875355,0.0002792342,0.0010724919,0.0016378122,0.00084319327],"domain_scores_gemma":[0.9818363,0.010963646,0.0008074446,0.0029921164,0.0016542434,0.0017461333],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013966903,0.0007175253,0.0010512642,0.0022754548,0.007667144,0.01494142,0.0012594014,0.009795122,0.008651213],"category_scores_gemma":[0.025263874,0.00051021634,0.0006409972,0.0012676748,0.09259358,0.020773878,0.0076905475,0.014717125,0.0014373336],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010469543,0.0000061731143,0.0001262464,0.000021075368,0.0000043392956,0.000023764695,0.0015809345,0.000074779826,0.000054936947,0.98945206,0.0060852016,0.0025601713],"study_design_scores_gemma":[0.000006449836,0.0000050731282,0.00011341128,0.00003459182,0.0000022272507,0.00003851217,0.0009180276,0.00015855675,0.000039325423,0.97719496,0.021482572,0.0000061599726],"about_ca_topic_score_codex":0.0038411494,"about_ca_topic_score_gemma":0.0037508458,"teacher_disagreement_score":0.01494142,"about_ca_system_score_codex":0.0040982044,"about_ca_system_score_gemma":0.004344467,"threshold_uncertainty_score":0.07386494},"labels":[],"label_agreement":null},{"id":"W2791952610","doi":"10.1007/s10677-018-9880-z","title":"Risking Future Generations","year":2018,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Philosophy of medicine; Political philosophy; Ontology; Face (sociological concept); Epistemology; Sociology; Environmental ethics; Law and economics; Positive economics; Political science; Politics; Philosophy; Economics; Law; Social science; Medicine","score_opus":0.06255532529831659,"score_gpt":0.3291942544549545,"score_spread":0.2666389291566379,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791952610","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04703338,0.0032466147,0.019496871,0.110209055,0.0023409324,0.000063182575,0.0000638658,0.000078873214,0.8174672],"genre_scores_gemma":[0.7483567,0.0017858063,0.0045914305,0.015278734,0.00075860147,0.000080015656,0.000046553054,0.000089361616,0.22901289],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9959973,0.001990964,0.00009149044,0.00054702064,0.0008117719,0.000561345],"domain_scores_gemma":[0.993389,0.0021415118,0.0006328987,0.0012876001,0.001246422,0.0013026097],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0064295647,0.0004382839,0.0002908541,0.0006054536,0.005717698,0.0064361687,0.0010004606,0.004996338,0.024732318],"category_scores_gemma":[0.019664139,0.00021171814,0.00036621213,0.000322502,0.008748213,0.008249082,0.004894067,0.0060021617,0.0035062248],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011661573,0.000017073793,0.0006255423,0.0000132703035,0.000005257702,0.00019512586,0.004785052,0.00013038621,0.00011463268,0.9732955,0.008265491,0.012541021],"study_design_scores_gemma":[0.000006461116,0.000023986868,0.0004215574,0.000110600035,0.000008814309,0.0003917639,0.0055225496,0.0002997877,0.00022104938,0.7448443,0.24813631,0.0000128045685],"about_ca_topic_score_codex":0.001749762,"about_ca_topic_score_gemma":0.0027919395,"teacher_disagreement_score":0.024732318,"about_ca_system_score_codex":0.0022388168,"about_ca_system_score_gemma":0.003766029,"threshold_uncertainty_score":0.08273786},"labels":[],"label_agreement":null},{"id":"W2955760950","doi":"10.1007/s10677-019-10010-0","title":"Vulnerability, Rights, and Social Deprivation in Temporary Labour Migration","year":2019,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Employment and Welfare Studies","field":"Health Professions","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa; Global Affairs Canada","funders":"","keywords":"Philosophy of medicine; Political philosophy; Vulnerability (computing); Ontology; Human rights; Social vulnerability; Social policy; Sociology; Political science; Criminology; Social psychology; Law and economics; Psychology; Computer security; Medicine; Politics; Law; Epistemology; Computer science; Philosophy; Psychological resilience","score_opus":0.06460109265958108,"score_gpt":0.433104968911385,"score_spread":0.3685038762518039,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2955760950","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8736986,0.0020346602,0.0022059295,0.035255115,0.00014298424,0.000030104873,0.00003705234,0.000004420935,0.08659128],"genre_scores_gemma":[0.99868065,0.00020425217,0.000065940534,0.00016098168,0.00002037538,0.000012094623,0.0000024841618,0.0000013130123,0.0008518948],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99536246,0.0030722495,0.00013581007,0.0001796184,0.0002822387,0.0009675627],"domain_scores_gemma":[0.9920557,0.005201334,0.0010126298,0.00033424448,0.000376173,0.001019794],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066593545,0.00026472504,0.00041019576,0.001458388,0.007975384,0.0058404896,0.0007857108,0.0025026165,0.0045983708],"category_scores_gemma":[0.015303171,0.00023464893,0.00029181014,0.0015354669,0.032336768,0.005314942,0.008898628,0.0026420057,0.00013723131],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000095906194,0.00023889393,0.029716581,0.0001283314,0.000023843539,0.0007655122,0.23035845,0.0007624019,0.00018919543,0.7198919,0.0017738282,0.01605507],"study_design_scores_gemma":[0.0000232187,0.00007819418,0.023476748,0.00034681402,0.000016921535,0.0005235896,0.45187658,0.000681786,0.0001075809,0.5119237,0.01091206,0.000032813103],"about_ca_topic_score_codex":0.008832206,"about_ca_topic_score_gemma":0.012118279,"teacher_disagreement_score":0.008832206,"about_ca_system_score_codex":0.0037092718,"about_ca_system_score_gemma":0.0048312508,"threshold_uncertainty_score":0.035218477},"labels":[],"label_agreement":null},{"id":"W2993037562","doi":"10.1007/s10677-019-10050-6","title":"Virtue Measurement: Theory and Applications","year":2019,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":27,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia; Learning Partnership","funders":"John Templeton Foundation","keywords":"Virtue; Epistemology; Epistemic virtue; Sketch; Trait; Trait theory; Psychology; Virtue ethics; Perception; Ontology; Set (abstract data type); Cognitive science; Cognitive psychology; Social psychology; Personality; Philosophy; Computer science; Big Five personality traits","score_opus":0.10417964419737416,"score_gpt":0.3350640889348422,"score_spread":0.23088444473746803,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2993037562","genre_codex":"methods","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":"methods","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.059921183,0.060503956,0.69247854,0.03228245,0.0015191826,0.0005134687,0.00033799253,0.00049746456,0.15194578],"genre_scores_gemma":[0.85799056,0.009532827,0.12572426,0.0017642198,0.00063139293,0.00056256255,0.00008672353,0.000076842385,0.0036306186],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9887488,0.007844661,0.00047613843,0.0008533111,0.0018800345,0.00019710476],"domain_scores_gemma":[0.94596004,0.042379316,0.0025457107,0.0031802529,0.005093036,0.0008416113],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.015479662,0.0006099508,0.0009816781,0.0036238576,0.0013519685,0.005270111,0.0015908759,0.0024916017,0.0058798315],"category_scores_gemma":[0.082047716,0.00038675926,0.00052198966,0.004377747,0.009049015,0.005522619,0.0028983527,0.0029143805,0.00066860387],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004493505,0.00015749673,0.009276384,0.0004721454,0.000048908263,0.000025663136,0.0014491241,0.0015584334,0.0003116598,0.73820347,0.0037632356,0.24468862],"study_design_scores_gemma":[0.000020270076,0.0000507135,0.0076382053,0.0004904872,0.000019727293,0.000088863664,0.0008546706,0.0074606403,0.0003440224,0.9721754,0.010820995,0.00003591684],"about_ca_topic_score_codex":0.0021675515,"about_ca_topic_score_gemma":0.0020999028,"teacher_disagreement_score":0.015479662,"about_ca_system_score_codex":0.0032918043,"about_ca_system_score_gemma":0.00362748,"threshold_uncertainty_score":0.08186531},"labels":[],"label_agreement":null},{"id":"W2996507848","doi":"10.1007/s10677-019-10052-4","title":"First-Personal Moral Testimony: a Defence","year":2019,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Nipissing University","funders":"","keywords":"Epistemology; Political philosophy; Argument (complex analysis); Deliberation; Constitution; Philosophy of medicine; Moral responsibility; Sociology; Moral psychology; Contractualism; Law; Psychology; Philosophy; Politics; Political science","score_opus":0.07534344144396948,"score_gpt":0.30975995060497785,"score_spread":0.23441650916100837,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2996507848","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013876849,0.008459437,0.07854597,0.47167704,0.0049453196,0.00015885566,0.00022683783,0.00010555449,0.42200416],"genre_scores_gemma":[0.7726816,0.004367762,0.027087476,0.1090488,0.0072069345,0.00076850725,0.00013021247,0.0001942295,0.07851452],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97828114,0.011905332,0.0010285471,0.0029588302,0.004663845,0.0011622632],"domain_scores_gemma":[0.92960143,0.053542834,0.0024183954,0.007453154,0.0058168136,0.0011674438],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.026096012,0.00090366934,0.001878936,0.0021865105,0.0077965586,0.010590661,0.0060411193,0.038105972,0.010951785],"category_scores_gemma":[0.08697301,0.0009982958,0.0017542262,0.0016207973,0.029315807,0.017734049,0.010016814,0.034267094,0.0031129715],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000105971385,0.0000047168783,0.00004994383,0.000043306583,0.000006649499,0.000054697,0.001257321,0.000031828014,0.000028589498,0.9908535,0.005042609,0.0026163394],"study_design_scores_gemma":[0.00003067522,0.000011825618,0.00011628413,0.00037811184,0.000014201666,0.00030197354,0.0011030658,0.0004904058,0.00014508262,0.95797527,0.03941682,0.000016250428],"about_ca_topic_score_codex":0.0038319249,"about_ca_topic_score_gemma":0.0039798613,"teacher_disagreement_score":0.038105972,"about_ca_system_score_codex":0.005353286,"about_ca_system_score_gemma":0.0068932376,"threshold_uncertainty_score":0.13801056},"labels":[],"label_agreement":null},{"id":"W3107385141","doi":"10.1007/s10677-020-10142-8","title":"Thinking the Right Way (at the Right Time) about Virtues and Skills","year":2020,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Philosophy of medicine; Political philosophy; Ontology; Epistemology; Philosophy; Psychology; Environmental ethics; Sociology; Politics; Political science; Law; Medicine","score_opus":0.030316566703023597,"score_gpt":0.28736537289053204,"score_spread":0.25704880618750847,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3107385141","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031164905,0.0073068384,0.19917324,0.29114693,0.0024386414,0.0001214882,0.00012966486,0.00020727767,0.46831095],"genre_scores_gemma":[0.91275525,0.0028737376,0.05571513,0.012573691,0.0010918202,0.00017499036,0.0000649634,0.00014983957,0.014600552],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9860659,0.009382282,0.00043777755,0.0011765392,0.002141435,0.00079592795],"domain_scores_gemma":[0.9812036,0.010795277,0.0014784149,0.0021691828,0.002606548,0.0017470238],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01582177,0.0005118511,0.0009911059,0.0018342503,0.0049860533,0.013612146,0.0014130407,0.005842342,0.005574763],"category_scores_gemma":[0.02592308,0.00044773007,0.0006001985,0.00093648845,0.052571863,0.014256125,0.003832272,0.01208448,0.0012032664],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000054164784,0.000012439897,0.00021429853,0.000032871234,0.0000064905075,0.000027857312,0.0027088337,0.00015204203,0.00011839441,0.98877174,0.0021333334,0.005816234],"study_design_scores_gemma":[0.0000041848652,0.000004036962,0.0001924213,0.00007363973,0.0000024437916,0.00003254137,0.0013389086,0.00019858338,0.00012485737,0.9864862,0.011532944,0.000009271629],"about_ca_topic_score_codex":0.0023734977,"about_ca_topic_score_gemma":0.0023266696,"teacher_disagreement_score":0.01582177,"about_ca_system_score_codex":0.0035739527,"about_ca_system_score_gemma":0.010816214,"threshold_uncertainty_score":0.08367449},"labels":[],"label_agreement":null},{"id":"W3165446198","doi":"10.1007/s10677-021-10200-9","title":"Preface to Issue 24/2, May 2021","year":2021,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Engineering Link (Canada)","funders":"","keywords":"Philosophy of medicine; Political philosophy; Ontology; Philosophy; Epistemology; Political science; Medicine; Law; Politics; Alternative medicine; Pathology","score_opus":0.1241964223924386,"score_gpt":0.3755300170618784,"score_spread":0.2513335946694398,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3165446198","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003510581,0.006906915,0.00050694396,0.09881382,0.8123491,0.0004303748,0.0020048628,0.00025017696,0.07838675],"genre_scores_gemma":[0.0033189633,0.004188578,0.0004363475,0.08318452,0.21562211,0.00054749864,0.0012330409,0.00026766933,0.69120127],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99812466,0.0002279065,0.00016837963,0.00022357237,0.0009420075,0.00031348353],"domain_scores_gemma":[0.99008125,0.002882133,0.00057397044,0.00048776506,0.0047702314,0.0012046717],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044080787,0.001627408,0.0017182546,0.0030815217,0.004718615,0.007823499,0.0022158753,0.013837147,0.11449026],"category_scores_gemma":[0.01919785,0.00065478496,0.0015179362,0.0014435016,0.0013130377,0.0030326145,0.0020297002,0.014350648,0.06355494],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030530748,0.000019420982,0.000040481442,0.000055189907,0.0000021971218,0.000033367312,0.00001066223,0.000018707035,0.00004386703,0.0005178667,0.9958022,0.0034255388],"study_design_scores_gemma":[0.00003580436,0.000030658084,0.0012563792,0.00034691775,0.0000104448445,0.000046687983,0.000070991,0.0001034304,0.0001239705,0.0015835434,0.9963715,0.000019586829],"about_ca_topic_score_codex":0.014692136,"about_ca_topic_score_gemma":0.028232785,"teacher_disagreement_score":0.11449026,"about_ca_system_score_codex":0.004185888,"about_ca_system_score_gemma":0.005685872,"threshold_uncertainty_score":0.38300812},"labels":[],"label_agreement":null},{"id":"W3183606851","doi":"10.1007/s10677-021-10217-0","title":"Anger and Absurdity","year":2021,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Forgiveness and Related Behaviors","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Absurdity; Forgiveness; Anger; Political philosophy; Philosophy of medicine; Psychology; Epistemology; Psychoanalysis; Social psychology; Philosophy; Political science; Medicine; Politics; Law","score_opus":0.03687631239837363,"score_gpt":0.3879117853547598,"score_spread":0.35103547295638615,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3183606851","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.58866566,0.00403741,0.007128556,0.013481752,0.00025132223,0.00003689203,0.000023972221,0.000013129643,0.3863613],"genre_scores_gemma":[0.9960276,0.00030465765,0.00045331713,0.00036991417,0.00004584866,0.000009717724,0.0000043061323,0.0000038448225,0.0027807693],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99604696,0.0024691415,0.00010827298,0.0002374162,0.0007813387,0.0003568353],"domain_scores_gemma":[0.98790574,0.0070923152,0.0025842565,0.0007221626,0.0008263243,0.00086913514],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033779782,0.00023990269,0.00024485536,0.0008694072,0.002007949,0.0032658174,0.0004618266,0.0017546011,0.0047134478],"category_scores_gemma":[0.0139614465,0.00017647672,0.00021036292,0.00035827965,0.010017064,0.002005802,0.0018030608,0.0029125924,0.0002582156],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017554908,0.000600975,0.056548443,0.00016484107,0.00008988626,0.0010310151,0.04417227,0.000840724,0.0018754599,0.8376086,0.002558055,0.054334227],"study_design_scores_gemma":[0.00006994026,0.00026521896,0.11847448,0.00033420866,0.00008587151,0.0036128766,0.04329045,0.002898986,0.001317165,0.7996469,0.029914523,0.000089465364],"about_ca_topic_score_codex":0.0010894637,"about_ca_topic_score_gemma":0.0014679163,"teacher_disagreement_score":0.0047134478,"about_ca_system_score_codex":0.0011962485,"about_ca_system_score_gemma":0.0008049951,"threshold_uncertainty_score":0.017864645},"labels":[],"label_agreement":null},{"id":"W318694192","doi":"10.1007/s10677-015-9593-5","title":"Honor and Moral Revolution","year":2015,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":35,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"Dalhousie University","keywords":"Honor; Morality; Moral authority; Moral psychology; Moral disengagement; Sociology; Political philosophy; Environmental ethics; Law; Philosophy; Political science; Politics","score_opus":0.2141217456813699,"score_gpt":0.3653234632712677,"score_spread":0.15120171758989778,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W318694192","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08769145,0.009790201,0.011813443,0.08434498,0.0010545481,0.000018314737,0.000031749165,0.000045020424,0.80521023],"genre_scores_gemma":[0.9683072,0.001306554,0.0010581028,0.003753827,0.00043053456,0.000016737698,0.000012604503,0.000020407566,0.025093881],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985128,0.0008516575,0.000032303942,0.00020452226,0.0002290602,0.00016973514],"domain_scores_gemma":[0.99783784,0.0012162934,0.00022421136,0.00027817758,0.00021972714,0.00022383065],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002202106,0.00021283013,0.0002299259,0.0005666367,0.002526083,0.004476756,0.00057457335,0.0030191578,0.0072124405],"category_scores_gemma":[0.0064527323,0.000109235545,0.00017308886,0.00043850305,0.014261132,0.0044073253,0.0021025834,0.004072069,0.0006451052],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000070552132,0.00001642706,0.000142968,0.000009003056,0.0000022900401,0.000023192797,0.00087161275,0.00009051867,0.000071296796,0.99110794,0.0022651942,0.0053925235],"study_design_scores_gemma":[0.0000060825128,0.00000688179,0.00045059028,0.000013563233,0.000001977077,0.000036801943,0.00055361056,0.0001903719,0.000094174895,0.97743815,0.021203507,0.000004269196],"about_ca_topic_score_codex":0.00078206783,"about_ca_topic_score_gemma":0.0010910373,"teacher_disagreement_score":0.0072124405,"about_ca_system_score_codex":0.0016331946,"about_ca_system_score_gemma":0.0010856749,"threshold_uncertainty_score":0.02412796},"labels":[],"label_agreement":null},{"id":"W3189589950","doi":"10.1007/s10677-006-9019-5","title":"Moral Lumps","year":2006,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Public health and occupational medicine","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Normative; Argument (complex analysis); Deontological ethics; Context (archaeology); Normative ethics; Law and economics; Criticism; Political philosophy; Moral responsibility; Economics; Epistemology; Positive economics; Philosophy; Sociology; Law; Political science; Politics","score_opus":0.04767583786199332,"score_gpt":0.4206087726399781,"score_spread":0.3729329347779848,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3189589950","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013628613,0.00066215167,0.03200845,0.019707821,0.00066053856,0.00007793575,0.000099449564,0.000085294996,0.93306977],"genre_scores_gemma":[0.7251344,0.0005737671,0.011728929,0.006410606,0.000689162,0.00028937898,0.00012362553,0.000178799,0.2548714],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99195975,0.0032576835,0.00034205,0.0013000262,0.0021875538,0.00095291116],"domain_scores_gemma":[0.99233353,0.0027769804,0.0006511721,0.0018453351,0.001688983,0.0007039466],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005473392,0.0006059123,0.0008662645,0.0020093273,0.0076747667,0.009075714,0.0015269258,0.004768664,0.03727407],"category_scores_gemma":[0.021017265,0.0005929089,0.0008031834,0.0013194393,0.022058455,0.011569094,0.007005798,0.008778166,0.004824339],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027094288,0.0000046405303,0.000029564551,0.0000055057067,0.0000019513907,0.000009201937,0.00033933864,0.000038604445,0.000017741546,0.9964431,0.0015923105,0.0015153755],"study_design_scores_gemma":[0.000003743581,0.000004551741,0.00006004028,0.000019731962,0.0000033867304,0.000031562395,0.00045530673,0.0002237201,0.000060614682,0.97551346,0.023619479,0.0000044689536],"about_ca_topic_score_codex":0.001766733,"about_ca_topic_score_gemma":0.0019403535,"teacher_disagreement_score":0.03727407,"about_ca_system_score_codex":0.0048043556,"about_ca_system_score_gemma":0.0031468302,"threshold_uncertainty_score":0.12469417},"labels":[],"label_agreement":null},{"id":"W3191595055","doi":"10.1007/s10677-008-9115-9","title":"Needs Exploitation","year":2008,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Free Will and Agency","field":"Neuroscience","cited_by":75,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Sweatshop; Duty; Ontology; Philosophy of medicine; Political philosophy; Beneficence; Law and economics; Face (sociological concept); Business; Economics; Political science; Sociology; Law; Epistemology; Autonomy; Social science; Politics","score_opus":0.10075475214965333,"score_gpt":0.33174696904633105,"score_spread":0.2309922168966777,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3191595055","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006970851,0.00023133113,0.0040116827,0.015689675,0.00024224735,0.00010089757,0.000055518834,0.000051557963,0.97264624],"genre_scores_gemma":[0.25931075,0.00043115162,0.003260827,0.00992663,0.00042789508,0.0003539042,0.00014331598,0.00014624091,0.7259993],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9923044,0.0026709826,0.00031956242,0.0009113106,0.0027040346,0.0010897908],"domain_scores_gemma":[0.99277323,0.0024072607,0.0004805888,0.0015236855,0.002067037,0.0007481544],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00591874,0.0005964686,0.0006554102,0.0016373814,0.0064507425,0.009401579,0.0016454362,0.0063146907,0.08526485],"category_scores_gemma":[0.018666029,0.0004162712,0.0007173335,0.00095639686,0.00858747,0.010526374,0.008928735,0.005122752,0.02357396],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024302337,0.000047049125,0.00051288225,0.00004728857,0.000004548927,0.00028871588,0.0044105253,0.00004065011,0.00036835528,0.95265096,0.021247717,0.020356994],"study_design_scores_gemma":[0.00001372484,0.00002713895,0.0005587303,0.00011101859,0.000008447551,0.00079526444,0.006072915,0.00021571561,0.00035584846,0.4785411,0.5132839,0.000016154641],"about_ca_topic_score_codex":0.0018751792,"about_ca_topic_score_gemma":0.002371101,"teacher_disagreement_score":0.08526485,"about_ca_system_score_codex":0.00322819,"about_ca_system_score_gemma":0.0068033645,"threshold_uncertainty_score":0.28523934},"labels":[],"label_agreement":null},{"id":"W3208510504","doi":"10.1007/s10677-021-10250-z","title":"Is Aristotelian Naturalism Safe From the Moral Outsider?","year":2021,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Naturalism; Trilemma; Epistemology; Philosophy; Counterexample; Rationality; Moral reasoning; Moral psychology; Sociology; Economics","score_opus":0.09579185679022448,"score_gpt":0.3244499189331262,"score_spread":0.2286580621429017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3208510504","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033917375,0.008934233,0.050668776,0.2335009,0.002053837,0.000033609493,0.000079949954,0.00008610752,0.67072517],"genre_scores_gemma":[0.9405446,0.0017896642,0.009185943,0.016770825,0.0018158063,0.000116718234,0.00004503744,0.00014231136,0.029589131],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9884948,0.007275223,0.00023158656,0.0011631501,0.001972333,0.00086289475],"domain_scores_gemma":[0.9872684,0.008398293,0.00066964916,0.0016836567,0.0014495947,0.0005304549],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012452391,0.00049013924,0.0014491417,0.0012727991,0.008841336,0.009550167,0.0018848339,0.0075237406,0.0064794044],"category_scores_gemma":[0.020434337,0.00045240877,0.0008463847,0.00087163725,0.051485397,0.016037062,0.0036831866,0.011737817,0.0016580415],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000050139965,0.0000057390275,0.00004316941,0.000008786186,0.0000029436098,0.000008382493,0.0004967546,0.00003400659,0.000009558549,0.9969267,0.0014184954,0.00104048],"study_design_scores_gemma":[0.000004253987,0.0000020656412,0.000034414945,0.000018804674,0.0000014017568,0.000007783517,0.0002763411,0.000075856304,0.000018558,0.99216014,0.007397716,0.0000026223402],"about_ca_topic_score_codex":0.003362115,"about_ca_topic_score_gemma":0.0036043632,"teacher_disagreement_score":0.012452391,"about_ca_system_score_codex":0.004471892,"about_ca_system_score_gemma":0.004650327,"threshold_uncertainty_score":0.065855324},"labels":[],"label_agreement":null},{"id":"W3213471447","doi":"10.1007/s10677-021-10225-0","title":"Correction to: Anger and Absurdity","year":2021,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Mental Health via Writing","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Absurdity; Philosophy of medicine; Anger; Political philosophy; Ontology; Psychology; Epistemology; Philosophy; Political science; Medicine; Social psychology; Law; Alternative medicine; Pathology; Politics","score_opus":0.06682402435146313,"score_gpt":0.4455308887806952,"score_spread":0.37870686442923207,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3213471447","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00022793628,0.0007905353,0.00042978895,0.13133407,0.8607031,0.00002711454,0.0006426541,0.0001997339,0.0056450614],"genre_scores_gemma":[0.032396156,0.0049752365,0.0025591303,0.20849685,0.38826752,0.00042865562,0.0012721182,0.0012657635,0.36033866],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9937622,0.0013747064,0.0011170408,0.00082114874,0.0022467012,0.0006782752],"domain_scores_gemma":[0.95009786,0.015597488,0.002445034,0.0046073734,0.02514051,0.0021116403],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0043169437,0.0016247488,0.0022791114,0.0035804352,0.0064233257,0.0058042463,0.0039513814,0.0131416,0.05675758],"category_scores_gemma":[0.107358254,0.0009870135,0.0010545995,0.0022200244,0.0055891937,0.0026862144,0.0030301635,0.018291492,0.031430673],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011907257,0.0000021494811,0.00003954008,0.000052858173,0.000005429473,0.00016067395,0.00008329012,0.00001527832,0.000009399782,0.0012198283,0.99663097,0.0017686682],"study_design_scores_gemma":[0.00002765338,0.0000076206,0.00048012688,0.00029867503,0.000017174303,0.0005276638,0.00035291244,0.00019992517,0.00012804793,0.0022268381,0.99570376,0.000029697754],"about_ca_topic_score_codex":0.021187693,"about_ca_topic_score_gemma":0.026948623,"teacher_disagreement_score":0.05675758,"about_ca_system_score_codex":0.006812873,"about_ca_system_score_gemma":0.008239919,"threshold_uncertainty_score":0.18987304},"labels":[],"label_agreement":null},{"id":"W4316663035","doi":"10.1007/s10677-022-10359-9","title":"Self-fulfilling Prophecy in Practical and Automated Prediction","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Explainable Artificial Intelligence (XAI)","field":"Computer Science","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Queen's University; Nederlandse Organisatie voor Wetenschappelijk Onderzoek; University of Twente","keywords":"Philosophy of medicine; Political philosophy; Ontology; Epistemology; Philosophy; Political science; Politics; Medicine; Law","score_opus":0.05157492020365166,"score_gpt":0.3670678756114968,"score_spread":0.3154929554078451,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4316663035","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16381018,0.0026798085,0.33842927,0.15998256,0.0009154995,0.00018403867,0.00014247396,0.00051983737,0.33333632],"genre_scores_gemma":[0.9853557,0.0002836356,0.009087645,0.0016548728,0.00013059979,0.00006109501,0.000019741005,0.00006620918,0.0033404478],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9753906,0.015393922,0.000854379,0.0016801218,0.0056642955,0.0010167535],"domain_scores_gemma":[0.9321691,0.043337036,0.0071271146,0.009807823,0.006583569,0.000975376],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.021202153,0.0006202,0.00044151885,0.0015406398,0.0030820917,0.006212604,0.002076467,0.0050153476,0.002752924],"category_scores_gemma":[0.054653276,0.00038052152,0.0004982663,0.0010154094,0.05275738,0.008386194,0.0041491077,0.007172694,0.00039118557],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008074198,0.000011394137,0.00052292185,0.000025944548,0.0000056569047,0.000069080765,0.003109825,0.0016761688,0.00008327702,0.98994046,0.0010722554,0.0034748584],"study_design_scores_gemma":[0.000012609659,0.000017885997,0.0005042688,0.000104142266,0.0000054597404,0.00007033861,0.001012162,0.0087204445,0.0003947067,0.97261804,0.016515914,0.0000239421],"about_ca_topic_score_codex":0.0035576643,"about_ca_topic_score_gemma":0.002425947,"teacher_disagreement_score":0.021202153,"about_ca_system_score_codex":0.0062120687,"about_ca_system_score_gemma":0.0048230914,"threshold_uncertainty_score":0.11212903},"labels":[],"label_agreement":null},{"id":"W4317369933","doi":"10.1007/s10677-022-10358-w","title":"A Kantian Moral Response to Poverty","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Duty; Agency (philosophy); Poverty; Kantian ethics; Law and economics; Context (archaeology); Normative; Sociology; Philosophy of medicine; Moral agency; Political philosophy; Epistemology; Law; Political science; Politics; Social science; Philosophy","score_opus":0.10305519891753796,"score_gpt":0.4256827032986793,"score_spread":0.32262750438114135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4317369933","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026370697,0.0020334218,0.06780579,0.23281397,0.0013776212,0.000061101025,0.0000870883,0.00012445959,0.66932577],"genre_scores_gemma":[0.9297809,0.00048033416,0.0122765135,0.013741629,0.00082954665,0.00016398252,0.000019702322,0.00012354416,0.042583853],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.986978,0.009259135,0.00026681714,0.0006790169,0.001771814,0.0010452647],"domain_scores_gemma":[0.9914677,0.0046438402,0.0006076629,0.0011242564,0.0015432646,0.0006133138],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009476323,0.0006192503,0.0006559788,0.0019244774,0.008250908,0.0069201975,0.0019029668,0.00986027,0.006858557],"category_scores_gemma":[0.016556289,0.00050833577,0.00067983085,0.0014230221,0.060691822,0.007571076,0.006282485,0.012453359,0.00083712384],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002144281,0.000004129262,0.000018551907,0.0000045110896,0.0000012292286,0.0000074853115,0.0006400768,0.00008218345,0.0000130055305,0.99772865,0.0010413358,0.00045666247],"study_design_scores_gemma":[0.0000042790293,0.0000023054702,0.000032654705,0.000011564999,0.0000011440683,0.000013714012,0.00037011015,0.00015889543,0.000029586694,0.99022686,0.009145444,0.0000033729775],"about_ca_topic_score_codex":0.0034542228,"about_ca_topic_score_gemma":0.00367993,"teacher_disagreement_score":0.00986027,"about_ca_system_score_codex":0.006248912,"about_ca_system_score_gemma":0.0058306,"threshold_uncertainty_score":0.05011618},"labels":[],"label_agreement":null},{"id":"W4323537314","doi":"10.1007/s10677-023-10378-0","title":"How Can Hope Be Rational in the Context of Global Poverty?","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Optimism, Hope, and Well-being","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Poverty; Argument (complex analysis); Rationality; Face (sociological concept); Context (archaeology); Philosophy of medicine; Epistemology; Sociology; Culture of poverty; Ontology; Political philosophy; Environmental ethics; Positive economics; Political science; Social science; Politics; Basic needs; Philosophy; Economics; Law; Medicine","score_opus":0.044329859432478066,"score_gpt":0.36738367188679005,"score_spread":0.323053812454312,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4323537314","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.117648214,0.009688252,0.016067557,0.6396287,0.0015869285,0.00006290044,0.00004702869,0.000033255696,0.21523717],"genre_scores_gemma":[0.9905771,0.0013473664,0.0011941382,0.005207233,0.00024958188,0.0000276561,0.0000060867796,0.0000118728685,0.0013788671],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99114895,0.006276099,0.00014099618,0.00040104525,0.00076021045,0.0012727397],"domain_scores_gemma":[0.9872595,0.0062274635,0.0017930922,0.00088015955,0.0012425077,0.0025972421],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016355794,0.00042225182,0.0007833876,0.0009802404,0.005129809,0.008209038,0.0012121963,0.0054058773,0.0026527264],"category_scores_gemma":[0.024607288,0.0002803152,0.00053124403,0.000648107,0.06254814,0.0076705483,0.0066776834,0.010299027,0.00026684397],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038413258,0.00006223087,0.0017250247,0.000070603695,0.0000360187,0.00016663077,0.01525581,0.00043439906,0.00007871673,0.9691498,0.0032194727,0.009762824],"study_design_scores_gemma":[0.000013154414,0.000017300634,0.0007498144,0.0000945331,0.0000082146,0.00007681574,0.012003828,0.00026632278,0.000061086226,0.97692925,0.009765388,0.000014207206],"about_ca_topic_score_codex":0.0023044322,"about_ca_topic_score_gemma":0.0034744365,"teacher_disagreement_score":0.016355794,"about_ca_system_score_codex":0.0031307093,"about_ca_system_score_gemma":0.0052449857,"threshold_uncertainty_score":0.08649874},"labels":[],"label_agreement":null},{"id":"W4327709834","doi":"10.1007/s10677-023-10384-2","title":"Correction to: How Can Hope Be Rational in the Context of Global Poverty?","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Agricultural risk and resilience","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Philosophy of medicine; Political philosophy; Poverty; Ontology; Context (archaeology); Epistemology; Political science; Philosophy; Medicine; Alternative medicine; History; Politics; Law","score_opus":0.029792188858182325,"score_gpt":0.29723760476065303,"score_spread":0.26744541590247073,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327709834","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010837682,0.00085303694,0.00040807636,0.31993937,0.6752852,0.00002307764,0.0005684407,0.00014666922,0.0026677065],"genre_scores_gemma":[0.018120905,0.0053724158,0.0024366183,0.390298,0.44706568,0.000311294,0.00068982755,0.00071912847,0.13498609],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.993782,0.0016905918,0.0010958754,0.0009027598,0.0017632961,0.0007656042],"domain_scores_gemma":[0.9499907,0.02249442,0.00194175,0.002843098,0.020204498,0.002525542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005603648,0.0022076145,0.0025654363,0.0023693193,0.0058983676,0.0068689478,0.005338428,0.020573743,0.047034938],"category_scores_gemma":[0.11195881,0.0011299137,0.0016906199,0.002237934,0.008797859,0.0043044863,0.0037436525,0.035258103,0.023226576],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015010154,0.0000027619155,0.000029874069,0.00006139015,0.0000069442694,0.00010337389,0.00011037169,0.000035439578,0.000010439894,0.0022713558,0.99608743,0.001265499],"study_design_scores_gemma":[0.000041713312,0.000008744161,0.00052708405,0.00042854162,0.000024776833,0.00028937857,0.00049658975,0.00035262955,0.0001338071,0.006860292,0.9907684,0.0000680111],"about_ca_topic_score_codex":0.04471531,"about_ca_topic_score_gemma":0.042431924,"teacher_disagreement_score":0.047034938,"about_ca_system_score_codex":0.009184699,"about_ca_system_score_gemma":0.01182812,"threshold_uncertainty_score":0.15734756},"labels":[],"label_agreement":null},{"id":"W4366425388","doi":"10.1007/s10677-023-10388-y","title":"Asking before Arguing? Consent in Argumentation","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Autonomy; Philosophy of medicine; Worry; Argumentation theory; Argument (complex analysis); Epistemology; Permission; Law; Political philosophy; Social psychology; Psychology; Sociology; Political science; Philosophy; Politics; Medicine","score_opus":0.1159527112203184,"score_gpt":0.37185949710131616,"score_spread":0.25590678588099774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366425388","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.035055917,0.010842958,0.39563015,0.27029887,0.0027757613,0.00038602055,0.00021297636,0.00019089859,0.2846064],"genre_scores_gemma":[0.9091032,0.0026831,0.064841345,0.0076692295,0.0012298023,0.0006834118,0.00012956756,0.00014953209,0.013510787],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.83450425,0.14362231,0.005491429,0.006246223,0.0071086064,0.0030271462],"domain_scores_gemma":[0.7568994,0.21923749,0.0047297366,0.010760612,0.006270136,0.0021025953],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.11526582,0.0014743872,0.0029762846,0.002846041,0.009843455,0.019673288,0.004858549,0.025317257,0.008748117],"category_scores_gemma":[0.19462408,0.0016889361,0.0019680986,0.002891908,0.07198021,0.04771106,0.01098097,0.020220384,0.0017695659],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014343589,0.000009770132,0.000058666097,0.00004779646,0.000005982657,0.000040742674,0.002798404,0.00015776587,0.000028698878,0.99444604,0.00073833915,0.0016534913],"study_design_scores_gemma":[0.000014054819,0.0000022893482,0.000012993563,0.00005809837,0.0000026644884,0.00001977216,0.0005989785,0.0003644743,0.00004162507,0.99562114,0.003257871,0.0000059645545],"about_ca_topic_score_codex":0.0033956554,"about_ca_topic_score_gemma":0.001974771,"teacher_disagreement_score":0.11526582,"about_ca_system_score_codex":0.0073985867,"about_ca_system_score_gemma":0.01108081,"threshold_uncertainty_score":0.6095912},"labels":[],"label_agreement":null},{"id":"W4367674130","doi":"10.1007/s10677-023-10389-x","title":"Do Moral Beliefs Motivate Action?","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":9,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"Schweizerischer Nationalfonds zur Förderung der Wissenschaftlichen Forschung; National Science Foundation","keywords":"Extant taxon; Moral disengagement; Philosophy of medicine; Moral reasoning; Moral psychology; Moral authority; Social cognitive theory of morality; Psychology; Action (physics); Epistemology; Social psychology; Moral dilemma; Social intuitionism; Moral development; Moral philosophy; Philosophy","score_opus":0.23453818034371346,"score_gpt":0.39977099494842744,"score_spread":0.16523281460471398,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367674130","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75233227,0.0009393445,0.02224244,0.019279232,0.0002636283,0.000084145584,0.0000634563,0.000046485824,0.20474908],"genre_scores_gemma":[0.99360245,0.00028221696,0.0036886607,0.0008705202,0.000038552218,0.00004028645,0.000015576163,0.000021039947,0.0014407884],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9958883,0.0026139503,0.00006656594,0.00039639656,0.0006484117,0.00038632363],"domain_scores_gemma":[0.9788593,0.013965746,0.0032799512,0.0009873379,0.0014315905,0.0014761583],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050862804,0.00022824234,0.0003052878,0.00056749716,0.0008493027,0.0028780485,0.0005996416,0.0032269952,0.0077671558],"category_scores_gemma":[0.03306498,0.00035185547,0.0002539159,0.00045380843,0.0038974893,0.002059014,0.0010145642,0.0022730972,0.0005566847],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007755329,0.0024399643,0.0828691,0.0007373544,0.00023117183,0.0006972368,0.022584707,0.0024417206,0.014686513,0.73985827,0.005857317,0.12682112],"study_design_scores_gemma":[0.000328115,0.00037794397,0.18177038,0.0003570412,0.00010770267,0.00042171383,0.010201827,0.008911189,0.0036012647,0.77794415,0.015900223,0.00007858391],"about_ca_topic_score_codex":0.00095243985,"about_ca_topic_score_gemma":0.0018593629,"teacher_disagreement_score":0.0077671558,"about_ca_system_score_codex":0.0010749681,"about_ca_system_score_gemma":0.0016902392,"threshold_uncertainty_score":0.026899159},"labels":[],"label_agreement":null},{"id":"W4378380990","doi":"10.1007/s10677-023-10390-4","title":"Explainability, Public Reason, and Medical Artificial Intelligence","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Artificial Intelligence in Healthcare and Education","field":"Medicine","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Paediatric Society","funders":"","keywords":"Philosophy of medicine; Legitimacy; Politics; Political philosophy; Ontology; Epistemology; Subject (documents); Skepticism; Simple (philosophy); Engineering ethics; Political science; Sociology; Law and economics; Psychology; Computer science; Law; Medicine; Philosophy; Engineering","score_opus":0.29725254558249986,"score_gpt":0.5026155906344095,"score_spread":0.20536304505190967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378380990","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048139084,0.010637498,0.1310585,0.44972432,0.0012975065,0.00011948397,0.000108349486,0.0001598315,0.35875544],"genre_scores_gemma":[0.97909784,0.0011749177,0.0070340275,0.007815422,0.00063759024,0.000086984306,0.00003037219,0.000029406141,0.0040933345],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98357326,0.011460887,0.00051946926,0.0011609605,0.0024702877,0.0008151895],"domain_scores_gemma":[0.93525094,0.051484462,0.0044650817,0.004264318,0.003475622,0.0010595754],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020974834,0.0003673128,0.0007163959,0.0020218482,0.0031612543,0.00687009,0.0013773856,0.008551544,0.0060918517],"category_scores_gemma":[0.03560231,0.0003648185,0.0006606338,0.0010915503,0.054492105,0.008472451,0.005448952,0.006765222,0.0005677216],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000044918365,0.000007431723,0.00012525891,0.000016383045,0.0000038891994,0.00001859412,0.0002806473,0.00032933854,0.000016252483,0.9972275,0.0007987472,0.0011713651],"study_design_scores_gemma":[0.000008544737,0.0000050612953,0.00011356057,0.000041714815,0.0000029919765,0.000018911047,0.00016436262,0.0006100935,0.00005146123,0.99331397,0.005665094,0.0000042098054],"about_ca_topic_score_codex":0.0018685529,"about_ca_topic_score_gemma":0.0010929565,"teacher_disagreement_score":0.020974834,"about_ca_system_score_codex":0.006438493,"about_ca_system_score_gemma":0.0047751544,"threshold_uncertainty_score":0.11092681},"labels":[],"label_agreement":null},{"id":"W4385702966","doi":"10.1007/s10677-023-10407-y","title":"Just Returns from Capitalist Production","year":2023,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Economic Theory and Policy","field":"Economics, Econometrics and Finance","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Economics; Phenomenon; Production (economics); Distributive justice; Capital (architecture); Surplus value; Economic Justice; Distributive property; Factors of production; Neoclassical economics; Returns to scale; Productivity; Distribution (mathematics); Counterfactual thinking; Division of labour; Law and economics; Microeconomics; Positive economics; Law; Market economy; Capitalism; Epistemology; Macroeconomics; Political science; Politics","score_opus":0.08564012205802607,"score_gpt":0.31717769410262026,"score_spread":0.2315375720445942,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385702966","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04024324,0.00423661,0.15917622,0.099959046,0.0018909943,0.00008754114,0.00018838815,0.00019769797,0.69402033],"genre_scores_gemma":[0.9024279,0.0019091819,0.009843535,0.005461219,0.0016457768,0.000102071775,0.00005924703,0.00013150935,0.07841957],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9966127,0.0016031303,0.00012413587,0.00037659393,0.00096485397,0.00031861506],"domain_scores_gemma":[0.99074286,0.004716053,0.0006847027,0.0018234071,0.00142481,0.0006081408],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005108785,0.0005521491,0.00064119697,0.00080870796,0.0016132041,0.0057496848,0.00083191134,0.003555084,0.012244135],"category_scores_gemma":[0.019930907,0.00039261903,0.00038001913,0.00056458457,0.01617173,0.010834023,0.003286208,0.005879884,0.001645727],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004444083,0.000007965938,0.00006515466,0.000012741166,0.0000036711954,0.000015365673,0.0001335145,0.00020676311,0.000028938466,0.9956527,0.0017617387,0.0021070968],"study_design_scores_gemma":[0.0000025989777,0.0000032267624,0.00005542675,0.000012016073,0.0000012751331,0.000012756215,0.00004971479,0.00021105273,0.00004260913,0.9939533,0.0056540114,0.0000020856721],"about_ca_topic_score_codex":0.0008350179,"about_ca_topic_score_gemma":0.0010146246,"teacher_disagreement_score":0.012244135,"about_ca_system_score_codex":0.0025586197,"about_ca_system_score_gemma":0.0023152353,"threshold_uncertainty_score":0.04096073},"labels":[],"label_agreement":null},{"id":"W4391359761","doi":"10.1007/s10677-024-10433-4","title":"Pluralism, Structural Injustice, and Reparations for Historical Injustice: A Reply to Daniel Butt","year":2024,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Social Sciences and Humanities Research Council","keywords":"Injustice; Pluralism (philosophy); Philosophy of medicine; Political philosophy; Ontology; Epistemology; Philosophy; Sociology; Environmental ethics; Political science; Politics; Law","score_opus":0.0777496180541688,"score_gpt":0.43347665755203024,"score_spread":0.35572703949786144,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391359761","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011968128,0.004252961,0.0005915484,0.9858973,0.0016074365,0.000003942776,0.000020266361,0.0000047431217,0.0064250138],"genre_scores_gemma":[0.12820345,0.0059786495,0.0014212887,0.8392746,0.012178006,0.000075797834,0.000039397193,0.00008119382,0.012747606],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99149346,0.004011644,0.00055766525,0.0016374609,0.0014592928,0.0008405274],"domain_scores_gemma":[0.9404871,0.049133062,0.0016204936,0.002218783,0.00460005,0.0019404955],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020764535,0.0006894864,0.0021396189,0.0015467412,0.012603901,0.009277892,0.0042145154,0.05120024,0.0068198126],"category_scores_gemma":[0.047849603,0.0008120466,0.0009906079,0.0019536298,0.056564465,0.022449346,0.0067205094,0.047669522,0.0017817323],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046609868,0.000033951048,0.00047599318,0.00009082254,0.00002879682,0.00019331418,0.0075591463,0.00013729013,0.00004865174,0.65015256,0.33659047,0.0046423175],"study_design_scores_gemma":[0.000077985926,0.000013768458,0.000696331,0.000591166,0.00002562952,0.00030876757,0.011112003,0.00031675727,0.00019451379,0.7271044,0.25946766,0.000090956884],"about_ca_topic_score_codex":0.016605172,"about_ca_topic_score_gemma":0.026431972,"teacher_disagreement_score":0.05120024,"about_ca_system_score_codex":0.007684018,"about_ca_system_score_gemma":0.0084651355,"threshold_uncertainty_score":0.109814644},"labels":[],"label_agreement":null},{"id":"W4413998256","doi":"10.1007/s10677-025-10511-1","title":"Introduction to the Special Issue on the Ethics of Argumentation","year":2025,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Education and Critical Thinking Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Philosophy of medicine; Argumentation theory; Political philosophy; Ontology; Epistemology; Engineering ethics; Philosophy; Sociology; Environmental ethics; Political science; Politics; Medicine; Law; Engineering; Alternative medicine","score_opus":0.047074026043306474,"score_gpt":0.4260102565242443,"score_spread":0.37893623048093783,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413998256","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002036411,0.037716154,0.004135427,0.164836,0.7639136,0.000058366633,0.00025533425,0.000114466326,0.028767126],"genre_scores_gemma":[0.0021440194,0.014955488,0.0017014876,0.043388434,0.87703073,0.000110618435,0.00029380948,0.0002797319,0.06009558],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9957202,0.0014494255,0.00042059572,0.00058232906,0.0015623771,0.0002650977],"domain_scores_gemma":[0.9776865,0.014615089,0.0009520846,0.0010316282,0.0038209856,0.0018936811],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005188876,0.0018163794,0.0021049199,0.0035971452,0.0026504085,0.008835542,0.0020216971,0.00930435,0.044597376],"category_scores_gemma":[0.020170731,0.000727844,0.001858319,0.0018230035,0.004179254,0.006728606,0.0041401386,0.019296424,0.018272385],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011733018,0.000021272917,0.00005014662,0.00016646895,0.000007141808,0.000043632837,0.00009476706,0.000055300497,0.00009740125,0.014090658,0.969801,0.015560351],"study_design_scores_gemma":[0.0000048758966,0.000012553038,0.00017528771,0.0003492881,0.0000056764407,0.0000941012,0.00006215701,0.00007888233,0.000035705852,0.012601131,0.9865693,0.000011120081],"about_ca_topic_score_codex":0.0013077367,"about_ca_topic_score_gemma":0.0023999012,"teacher_disagreement_score":0.044597376,"about_ca_system_score_codex":0.002736825,"about_ca_system_score_gemma":0.0030708308,"threshold_uncertainty_score":0.14919311},"labels":[],"label_agreement":null},{"id":"W4417157076","doi":"10.1007/s10677-025-10531-x","title":"On Scepticism About Intergenerational Legitimacy","year":2025,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Climate Change and Geoengineering","field":"Environmental Science","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Uppsala Universitet; Vetenskapsrådet; McGill University","keywords":"Skepticism; Philosophy of medicine; Legitimacy; Political philosophy; Relevance (law); Ontology","score_opus":0.018475631544838864,"score_gpt":0.31994673523384876,"score_spread":0.30147110368900987,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417157076","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1526853,0.005173317,0.048400644,0.41539726,0.0018458031,0.000101777514,0.00012051894,0.00013941605,0.37613598],"genre_scores_gemma":[0.9827984,0.00076635095,0.0022276565,0.009900347,0.0006099156,0.000056426048,0.000021631233,0.00003080837,0.0035884886],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.978327,0.011523671,0.00089885714,0.002308466,0.005797909,0.001144123],"domain_scores_gemma":[0.91054827,0.06643107,0.004939939,0.006437263,0.009596965,0.0020465667],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03278451,0.00043436995,0.0009163709,0.0031259656,0.005664714,0.009652601,0.0032663187,0.01077389,0.004197358],"category_scores_gemma":[0.061181806,0.00041630017,0.0005979007,0.0016378469,0.104841925,0.012588943,0.007114443,0.016386054,0.00078178354],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012500772,0.0000127516805,0.00036422853,0.000024882194,0.000008135571,0.00015513142,0.008221374,0.00015759916,0.0000690836,0.9862673,0.0026617572,0.0020453157],"study_design_scores_gemma":[0.00001739508,0.000011358784,0.00032576936,0.0001426898,0.000006812031,0.00009024961,0.0030378485,0.0007251162,0.0001490224,0.9843067,0.011171731,0.000015270141],"about_ca_topic_score_codex":0.004031647,"about_ca_topic_score_gemma":0.0023937058,"teacher_disagreement_score":0.03278451,"about_ca_system_score_codex":0.0076996535,"about_ca_system_score_gemma":0.0033250896,"threshold_uncertainty_score":0.17338312},"labels":[],"label_agreement":null},{"id":"W7117322387","doi":"10.1007/s10677-025-10512-0","title":"Does Distributive Inequality Cause Relational Inequality? Evidence from a Survey Experiment","year":2025,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Reading; Universität Konstanz; UK Research and Innovation; McGill University","keywords":"Normative; Political philosophy; Inequality; Distributive property; Politics; Survey data collection; Social inequality; Economic inequality; Perception; Priming (agriculture)","score_opus":0.21892063969809547,"score_gpt":0.4740879554975361,"score_spread":0.25516731579944063,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117322387","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9736264,0.00027027924,0.005460915,0.0020921533,0.00009953149,0.0005197177,0.00064772496,0.00003974854,0.017243493],"genre_scores_gemma":[0.9928306,0.00020873855,0.0029039006,0.0011378293,0.000064572916,0.00069075817,0.0002938275,0.000017349492,0.001852472],"study_design_codex":"observational","study_design_gemma":"nonrandomized_trial","domain_scores_codex":[0.981485,0.013566719,0.00066890323,0.002181659,0.001533505,0.0005641342],"domain_scores_gemma":[0.7491952,0.20236158,0.026001187,0.013408343,0.0062972116,0.0027363522],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.023808427,0.00043865235,0.0009477627,0.00046620323,0.0012645099,0.0021855254,0.0010807933,0.001964452,0.021743972],"category_scores_gemma":[0.08349545,0.0005725826,0.00047085894,0.0006880829,0.0028283375,0.002568232,0.002029391,0.0020724859,0.0014749785],"study_design_candidate":"nonrandomized_trial","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.035266567,0.070290655,0.6160676,0.0040480793,0.0021200578,0.0008719108,0.04558837,0.0014218662,0.025095949,0.07011721,0.014713756,0.11439806],"study_design_scores_gemma":[0.0055162506,0.024539687,0.8335076,0.0006150739,0.0017815058,0.00057427876,0.016837949,0.008478838,0.01290033,0.064206295,0.03079877,0.0002434346],"about_ca_topic_score_codex":0.0018256728,"about_ca_topic_score_gemma":0.0013680949,"teacher_disagreement_score":0.023808427,"about_ca_system_score_codex":0.0006288295,"about_ca_system_score_gemma":0.0007726807,"threshold_uncertainty_score":0.12591255},"labels":[],"label_agreement":null},{"id":"W93169033","doi":"10.1007/s10677-014-9542-8","title":"Julia Markovits: Moral Reason","year":2014,"lang":"en","type":"article","venue":"Ethical Theory and Moral Practice","topic":"Religious, Philosophical, and Educational Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Philosophy of medicine; Political philosophy; Ontology; Philosophy; Epistemology; Moral philosophy; Law and economics; Political science; Sociology; Politics; Law; Medicine","score_opus":0.0447320536548489,"score_gpt":0.3797272348297465,"score_spread":0.3349951811748976,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W93169033","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008741888,0.182546,0.081271246,0.44004884,0.012571104,0.000048298247,0.0005889492,0.0006927393,0.2734909],"genre_scores_gemma":[0.6226361,0.08562884,0.047649983,0.03327556,0.019799884,0.00038205128,0.00049841835,0.0012594338,0.1888698],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984102,0.0008642979,0.0000605217,0.0002504049,0.0003207903,0.00009375885],"domain_scores_gemma":[0.99429387,0.00473355,0.00017767376,0.00020629198,0.0003902567,0.0001983603],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029438357,0.00085998036,0.0011246026,0.0022088722,0.0025119856,0.005190641,0.0011277212,0.004606458,0.015592442],"category_scores_gemma":[0.01146483,0.00052071054,0.000544719,0.002485598,0.0061896658,0.008696014,0.0021899024,0.009200272,0.0035152647],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009127621,0.0000100881625,0.00007587387,0.000048106867,0.000008761722,0.000023308576,0.00027673692,0.00049103174,0.000027349497,0.9605565,0.032847453,0.005625572],"study_design_scores_gemma":[0.000014610909,0.0000026102548,0.00012231499,0.000093704286,0.0000055818623,0.000025881085,0.00012237286,0.0013024288,0.00005774572,0.93746495,0.06077304,0.000014811503],"about_ca_topic_score_codex":0.008406043,"about_ca_topic_score_gemma":0.0066760993,"teacher_disagreement_score":0.015592442,"about_ca_system_score_codex":0.0051285806,"about_ca_system_score_gemma":0.0018106436,"threshold_uncertainty_score":0.052161932},"labels":[],"label_agreement":null}]}