{"meta":{"query_hash":"ea2a3964e81b","filters":{"venue":"European Journal of Cultural Studies"},"cohort_total":52,"direct_labels_cover":0,"predictions_cover":52,"exported":52,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/ea2a3964e81b","api":"https://metacan.xera.ac/api/v1/cohort?venue=European+Journal+of+Cultural+Studies"},"results":[{"id":"W1430839372","doi":"10.1177/1367549415592895","title":"War and peace in the <i>Harry Potter</i> series","year":2015,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Sociology and Norbert Elias","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"Karl-Franzens-Universität Graz","keywords":"Sociology; Power (physics); Allegory; Interpretation (philosophy); Nazism; Aesthetics; Law; Literature; Politics; Political science; Philosophy; Art","score_opus":0.1206373055005415,"score_gpt":0.3583509963285634,"score_spread":0.23771369082802188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1430839372","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16810705,0.08440685,0.0022957276,0.18330663,0.016751094,0.0000473029,0.00007991188,0.000119622644,0.5448858],"genre_scores_gemma":[0.9083708,0.012796771,0.00041776322,0.006302781,0.0027043484,0.00003929853,0.000016619508,0.000096442374,0.06925521],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99908733,0.00056992844,0.000023852466,0.0000749661,0.00012449027,0.000119505305],"domain_scores_gemma":[0.9988426,0.00077657466,0.00014001038,0.0000646631,0.00005195232,0.00012421979],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012627689,0.0005268229,0.00033284153,0.0007109535,0.006242939,0.0050170254,0.00051782496,0.0011536733,0.0034959074],"category_scores_gemma":[0.003747337,0.00028127414,0.00018105381,0.0006232175,0.012559684,0.0036374656,0.0031715776,0.004025509,0.00031963483],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008731341,0.0000482668,0.0008066454,0.00026626344,0.000024971067,0.0013769695,0.23776342,0.00029680374,0.00071616354,0.5035884,0.22414427,0.030880563],"study_design_scores_gemma":[0.000010741173,0.00006345563,0.0023003102,0.0005145137,0.0000131738725,0.0008912078,0.057494015,0.00014416254,0.00082611246,0.028686386,0.9090294,0.000026631045],"about_ca_topic_score_codex":0.00256994,"about_ca_topic_score_gemma":0.004195628,"teacher_disagreement_score":0.006242939,"about_ca_system_score_codex":0.0025446187,"about_ca_system_score_gemma":0.001012316,"threshold_uncertainty_score":0.018462539},"labels":[],"label_agreement":null},{"id":"W1813196171","doi":"10.1177/1367549415597921","title":"The house of the unknown artist and the cosmopolitan imagination of urban memory","year":2015,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"NSCAD University","funders":"","keywords":"Cosmopolitanism; Gentrification; Sociology; Aesthetics; Downtown; Reciprocity (cultural anthropology); Ambivalence; Cityscape; Urban culture; Cultural memory; Collective memory; Media studies; Visual arts; Social science; History; Law; Art; Anthropology; Psychology; Social psychology; Political science; Politics; Archaeology","score_opus":0.06440638991255897,"score_gpt":0.32488014165379536,"score_spread":0.2604737517412364,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1813196171","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26805177,0.01709423,0.006508838,0.02343614,0.00063054153,0.000032355554,0.0000816265,0.00007395997,0.6840905],"genre_scores_gemma":[0.9898413,0.0013681045,0.00042029427,0.00035150858,0.00012075793,0.0000062491717,0.0000103699185,0.000020896472,0.007860552],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99829084,0.0011062196,0.0000324908,0.000135672,0.0001923729,0.00024228926],"domain_scores_gemma":[0.9983821,0.0008289954,0.00015219238,0.00029368207,0.0000963464,0.00024661623],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002066815,0.00047240048,0.00023688018,0.0016143303,0.011908264,0.013076679,0.0009202895,0.0015940389,0.004597895],"category_scores_gemma":[0.0028095706,0.00022210632,0.00022651016,0.001179955,0.08456047,0.0061283167,0.006025152,0.002114709,0.00029158432],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024421144,0.000009460049,0.0011570583,0.00006918516,0.000004525987,0.0004557748,0.40913275,0.00014135499,0.00015412459,0.5769353,0.0039763018,0.007939739],"study_design_scores_gemma":[0.000017183478,0.00003987262,0.00424102,0.00041851873,0.000017898108,0.0012295491,0.5228787,0.00033699957,0.0004896058,0.12893485,0.34135947,0.000036250913],"about_ca_topic_score_codex":0.0488778,"about_ca_topic_score_gemma":0.104905404,"teacher_disagreement_score":0.0488778,"about_ca_system_score_codex":0.008425326,"about_ca_system_score_gemma":0.0031230117,"threshold_uncertainty_score":0.097186625},"labels":[],"label_agreement":null},{"id":"W1967555066","doi":"10.1177/1367549406063164","title":"Governing women's morality","year":2006,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Subordination (linguistics); Emancipation; Islam; Gender studies; Sociology; Morality; Symbol (formal); Subject (documents); Code (set theory); Dress code; Feminism; Law; Political science; History; Politics; Linguistics","score_opus":0.05037988582803102,"score_gpt":0.3211370841080311,"score_spread":0.2707571982800001,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1967555066","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4851374,0.002829016,0.0075161075,0.028477615,0.00046171053,0.00010225128,0.000039737235,0.00004302368,0.47539306],"genre_scores_gemma":[0.9908173,0.0001919178,0.0003758253,0.0004927753,0.000026704765,0.000011738824,0.000004152859,0.000008395409,0.008071196],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9929426,0.004359765,0.00015536521,0.0004636462,0.0008479535,0.0012306954],"domain_scores_gemma":[0.9965071,0.0015728597,0.00046433473,0.00032385197,0.00064237457,0.00048935454],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008854186,0.00023176044,0.0002549736,0.00055272144,0.0091644125,0.007970093,0.0007255977,0.0014450854,0.002389403],"category_scores_gemma":[0.01027875,0.00015196606,0.00013323668,0.0005172002,0.02952077,0.0016714878,0.003983129,0.0023621516,0.00024655234],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026903383,0.000022507918,0.005129533,0.00006031065,0.00001090392,0.00029807587,0.49751863,0.0001514461,0.0016058624,0.46180925,0.0038878832,0.0294787],"study_design_scores_gemma":[0.000021273423,0.00007473313,0.010337142,0.00040329515,0.000017716968,0.00032950885,0.35672897,0.00037670232,0.0021545116,0.19489044,0.43462485,0.000040851573],"about_ca_topic_score_codex":0.013182802,"about_ca_topic_score_gemma":0.01575129,"teacher_disagreement_score":0.013182802,"about_ca_system_score_codex":0.005499157,"about_ca_system_score_gemma":0.0072947284,"threshold_uncertainty_score":0.046825945},"labels":[],"label_agreement":null},{"id":"W1976149834","doi":"10.1177/13675494100130010803","title":"Themed book review: Leigh Oakes and Jane Warren, Language, Citizenship and Identity in Quebec. Houndmills: Palgrave Macmillan, 2007. 280 pp. ISBN 9781403949752, £53.00 (hbk)","year":2010,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Linguistic and Sociocultural Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal","funders":"","keywords":"Citizenship; Identity (music); Sociology; Media studies; History; Art; Political science; Law; Aesthetics","score_opus":0.03184485853579319,"score_gpt":0.338898439509356,"score_spread":0.30705358097356283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1976149834","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000109798224,0.97422636,0.00015961278,0.0098322015,0.009102176,0.00003930284,0.0005420263,0.000057690613,0.0059309253],"genre_scores_gemma":[0.0019024317,0.9078909,0.00040938257,0.0076320143,0.005321776,0.000091296824,0.0008186843,0.00006137498,0.07587211],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930143,0.00008155981,0.00004429334,0.00007713772,0.00040144,0.00009405605],"domain_scores_gemma":[0.9973252,0.0005914009,0.00017202822,0.00005195424,0.0015393784,0.00032003425],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010904004,0.002167787,0.003460188,0.005602896,0.0020036069,0.003229771,0.003095893,0.002599905,0.046827108],"category_scores_gemma":[0.0035355908,0.00085064356,0.0008495524,0.010993287,0.0015047824,0.0029852705,0.0015005821,0.002638933,0.018108143],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017945777,0.0000057614066,0.000055866527,0.0012874281,0.00001258258,0.000025302366,0.00009411573,0.00004029257,0.000043077733,0.0002438205,0.96582687,0.03234705],"study_design_scores_gemma":[0.000014848711,0.000009730336,0.0008906666,0.002935123,0.000039225153,0.0002557106,0.00023144197,0.000032038366,0.00005212227,0.0003048535,0.99520713,0.0000271869],"about_ca_topic_score_codex":0.46469107,"about_ca_topic_score_gemma":0.7073321,"teacher_disagreement_score":0.53530896,"about_ca_system_score_codex":0.01029308,"about_ca_system_score_gemma":0.017369201,"threshold_uncertainty_score":0.92397255},"labels":[],"label_agreement":null},{"id":"W1992612544","doi":"10.1177/1367549413476010","title":"The safety of authenticity: Ali Kebab, or an exploration in the contemporaneity of foreignness and the self’s post-colonial imaginary","year":2013,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Diverse Cultural and Social Studies","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"The Imaginary; Relation (database); Colonialism; Context (archaeology); Sociology; Power (physics); Field (mathematics); Aesthetics; Media studies; Art; Political science; History; Psychology; Psychoanalysis; Law; Computer science; Archaeology","score_opus":0.09842049536675625,"score_gpt":0.28242712573525197,"score_spread":0.18400663036849574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1992612544","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7391083,0.019908562,0.0019150943,0.036623135,0.0010731994,0.000020689844,0.00003351568,0.00007517067,0.20124234],"genre_scores_gemma":[0.99323684,0.00078479893,0.00010792613,0.00043928012,0.00009526082,0.0000032206042,0.0000048242396,0.000018216391,0.0053096437],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990427,0.00063494616,0.00001541405,0.000083910825,0.0001000883,0.00012298269],"domain_scores_gemma":[0.999212,0.0004142475,0.00012290539,0.00009374345,0.00006702776,0.00009000771],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013671962,0.00040407895,0.00020579754,0.000674706,0.0055800625,0.005471194,0.00029246885,0.0015395787,0.0026000424],"category_scores_gemma":[0.001957329,0.00016555897,0.00015840963,0.00058820663,0.017398108,0.0037313818,0.0027932795,0.0017232503,0.00039758626],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001874376,0.00002958098,0.0026652415,0.00014156631,0.000009787302,0.001560105,0.85230905,0.0000933484,0.002104633,0.11748338,0.0038960301,0.019519888],"study_design_scores_gemma":[0.000017715098,0.0001545229,0.008993772,0.0005205821,0.000028556835,0.0023798542,0.6510136,0.0003274424,0.002096547,0.020027539,0.31437644,0.00006343543],"about_ca_topic_score_codex":0.00722345,"about_ca_topic_score_gemma":0.0069846604,"teacher_disagreement_score":0.00722345,"about_ca_system_score_codex":0.0020996341,"about_ca_system_score_gemma":0.000883712,"threshold_uncertainty_score":0.0152339935},"labels":[],"label_agreement":null},{"id":"W1999298233","doi":"10.1177/13675494020050040801","title":"Book review: Sarah Pink, Doing Visual Ethnography: Images, Media and Representation in Research. London, Thousand Oaks, CA and New Dehli: Sage, 2001. 196 pp. (inc. index). ISBN 0—7619—6053—8 (hbk) $91.00; ISBN 0—7619—6054—6 (pbk) $29.95","year":2002,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Participatory Visual Research Methods","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Ethnography; Representation (politics); Index (typography); Media studies; Sociology; SAGE; Anthropology; Art history; Art; Political science; Computer science; Politics; Physics; World Wide Web","score_opus":0.49207234788728743,"score_gpt":0.5725528831561773,"score_spread":0.08048053526888982,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999298233","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000077436045,0.97042143,0.00071840116,0.014250808,0.00863076,0.00006045271,0.00029719368,0.000074482654,0.005469036],"genre_scores_gemma":[0.000796314,0.9597091,0.0011288583,0.006706944,0.004668095,0.00011703367,0.00041076785,0.00007338903,0.026389569],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988845,0.0002636832,0.00010561767,0.00015745827,0.0005259852,0.000062830484],"domain_scores_gemma":[0.9945351,0.0031372258,0.00041311918,0.000104225765,0.0015202039,0.00029013265],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019756698,0.0024566664,0.003366315,0.008402784,0.001079721,0.0034980127,0.002737818,0.0027354003,0.033475228],"category_scores_gemma":[0.005968544,0.0012250685,0.00084910647,0.0143456785,0.0019318176,0.007030699,0.0016057565,0.004943084,0.03093936],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023304934,0.000013806163,0.000048835806,0.0029405495,0.000017179262,0.0000364766,0.00015612738,0.00005823893,0.00007387811,0.00065713347,0.91772425,0.07825034],"study_design_scores_gemma":[0.00001693119,0.000020060586,0.0003552824,0.004178675,0.000031754822,0.0005196246,0.00018112733,0.000041489704,0.000087536006,0.0012561451,0.9932876,0.000023844945],"about_ca_topic_score_codex":0.012912654,"about_ca_topic_score_gemma":0.026946837,"teacher_disagreement_score":0.033475228,"about_ca_system_score_codex":0.0022590281,"about_ca_system_score_gemma":0.0041522984,"threshold_uncertainty_score":0.11198574},"labels":[],"label_agreement":null},{"id":"W2013380311","doi":"10.1177/1367549410377155","title":"Mundane and mutant devices of power: Business improvement districts and sanctuaries","year":2010,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Governmentality; Power (physics); Openness to experience; Government (linguistics); State (computer science); Neglect; Work (physics); Sociology; Emerging technologies; Civil society; Public relations; Political science; Law; Engineering; Social psychology; Psychology; Politics; Computer science","score_opus":0.03568076132056965,"score_gpt":0.3234753664861805,"score_spread":0.2877946051656109,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2013380311","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6243203,0.0036707895,0.039247926,0.010458807,0.00013437662,0.00004856765,0.000054919223,0.0000776642,0.3219866],"genre_scores_gemma":[0.996635,0.00014857946,0.001275403,0.00007403092,0.000012741945,0.000011937039,0.0000055067094,0.000009214653,0.0018276817],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99408627,0.0037794223,0.00014605891,0.00055668893,0.00092572236,0.0005056837],"domain_scores_gemma":[0.9964051,0.001910636,0.0005367909,0.0006646517,0.00023195229,0.00025083034],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031837241,0.00016669602,0.00037467649,0.0018169492,0.0059029856,0.007655573,0.00077446207,0.0015284038,0.002142241],"category_scores_gemma":[0.0070104217,0.00027727388,0.00025508934,0.0016493803,0.040928405,0.0089195995,0.005697254,0.0023461105,0.00018746142],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007390779,0.0000033354274,0.00022140243,0.0000048625434,9.3041285e-7,0.00002116766,0.003951377,0.00015149565,0.000042405005,0.99293244,0.0000936535,0.0025694815],"study_design_scores_gemma":[0.000023204273,0.000049431168,0.003119115,0.00008353646,0.00000970572,0.00022651698,0.016500149,0.0021548048,0.00051640376,0.9320901,0.045197226,0.000029733195],"about_ca_topic_score_codex":0.0018420412,"about_ca_topic_score_gemma":0.0028439914,"teacher_disagreement_score":0.007655573,"about_ca_system_score_codex":0.0047164974,"about_ca_system_score_gemma":0.002225706,"threshold_uncertainty_score":0.034220755},"labels":[],"label_agreement":null},{"id":"W2025532013","doi":"10.1177/1367549409352273","title":"Struggle and protest or passivity and control? The formation of class identity in two contemporary cultural practices","year":2010,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Social and Cultural Dynamics","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Identity (music); Class analysis; Class (philosophy); Consumption (sociology); Everyday life; Working class; State (computer science); Gender studies; Epistemology; Social science; Aesthetics; Law; Politics; Political science","score_opus":0.09164783684965443,"score_gpt":0.4001170088770752,"score_spread":0.30846917202742075,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2025532013","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.805676,0.0020172424,0.0018154974,0.011138199,0.00019603416,0.000026661317,0.000017483484,0.000016863838,0.17909604],"genre_scores_gemma":[0.99647224,0.00019049032,0.00011034601,0.00017759106,0.000023972916,0.00000857704,0.0000038419157,0.000008699406,0.003004235],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9961169,0.0022713754,0.00007416247,0.00037214512,0.000404435,0.0007609584],"domain_scores_gemma":[0.99781966,0.00082358747,0.00035568798,0.00026254065,0.00010944187,0.0006290664],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003428701,0.00038069827,0.000459147,0.0017938679,0.011276096,0.013373609,0.0011153133,0.0019695875,0.003068515],"category_scores_gemma":[0.0045869,0.00025611775,0.00026108575,0.0010549583,0.068091944,0.008115729,0.007626665,0.002832037,0.0002407863],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042140568,0.00003981445,0.0033203976,0.00002539077,0.000005667537,0.00019267973,0.7261198,0.00003383294,0.00017477944,0.2604201,0.0008864214,0.008738993],"study_design_scores_gemma":[0.000017207474,0.000053515032,0.008456381,0.00015641867,0.0000082387905,0.0002529107,0.84097254,0.00015544954,0.00029510533,0.06809375,0.08150042,0.000038056347],"about_ca_topic_score_codex":0.015416668,"about_ca_topic_score_gemma":0.016062792,"teacher_disagreement_score":0.015416668,"about_ca_system_score_codex":0.00611414,"about_ca_system_score_gemma":0.0022904323,"threshold_uncertainty_score":0.044361413},"labels":[],"label_agreement":null},{"id":"W2032096194","doi":"10.1177/1367549411404616","title":"Mediatizing memory: History, affect and identity in <i>Who Do You Think You Are</i> ?","year":2011,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":40,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Collective memory; Boom; Identity (music); Affect (linguistics); Memory work; Sociology; Media studies; Historical memory; History; Aesthetics; Art; Epistemology; Political science; Humanities; Law; Communication","score_opus":0.10608416795396818,"score_gpt":0.32855944573539714,"score_spread":0.22247527778142895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2032096194","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9137091,0.00372413,0.00076767604,0.004177954,0.00015367157,0.000015076866,0.000029189272,0.000020094887,0.07740298],"genre_scores_gemma":[0.99741983,0.0007024152,0.00006652413,0.00026363324,0.000036649406,0.0000042553906,0.00000523423,0.00000689068,0.0014944682],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99932814,0.00041787326,0.000015049772,0.0000486271,0.00009702718,0.000093354545],"domain_scores_gemma":[0.998618,0.00078114326,0.00026909274,0.000082647035,0.000081091566,0.00016813414],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012234336,0.00022097898,0.00021884614,0.0006208313,0.0032006982,0.007088242,0.0003794245,0.0011381882,0.0030279902],"category_scores_gemma":[0.0037144402,0.00019806123,0.00017041605,0.00059492403,0.009075466,0.0035180065,0.0033139172,0.001843913,0.00023552826],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010047075,0.000048778682,0.010557454,0.00010924713,0.000029435507,0.00054941955,0.955691,0.000043952612,0.0021475756,0.014655652,0.0011152887,0.014951751],"study_design_scores_gemma":[0.000012354995,0.00012073335,0.03454514,0.00020606513,0.00004541728,0.00096029125,0.9248195,0.00006938146,0.0008672059,0.0073281364,0.030977793,0.000047906848],"about_ca_topic_score_codex":0.003023649,"about_ca_topic_score_gemma":0.0037084348,"teacher_disagreement_score":0.007088242,"about_ca_system_score_codex":0.0009012909,"about_ca_system_score_gemma":0.00044805263,"threshold_uncertainty_score":0.010129571},"labels":[],"label_agreement":null},{"id":"W2054156883","doi":"10.1177/1367549408091847","title":"In solitary, in solidarity","year":2008,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Critical Theory and Political Philosophy","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McMaster University","funders":"","keywords":"Solidarity; Politics; Terrorism; Law; Sociology; Political science; Grievance; Political philosophy","score_opus":0.14877981654915656,"score_gpt":0.39828676338659597,"score_spread":0.2495069468374394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054156883","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08431563,0.0028040607,0.026657496,0.024438126,0.0017374814,0.0001260625,0.00006445266,0.00014641508,0.85971034],"genre_scores_gemma":[0.9337859,0.00060420716,0.0025678962,0.0028561242,0.00035913463,0.00014364926,0.000041153766,0.00012179755,0.05952021],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99206233,0.004420252,0.00017188425,0.0012989577,0.0010330034,0.0010135869],"domain_scores_gemma":[0.9965905,0.0008269493,0.00055200636,0.00068189984,0.00047446668,0.00087423256],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037979453,0.00060887804,0.00052422273,0.0012853305,0.018509937,0.0098905,0.0015999814,0.0033479326,0.011301216],"category_scores_gemma":[0.0081115,0.0003438724,0.00041182,0.0011841818,0.061534647,0.015572042,0.015458299,0.005299642,0.0023111964],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019555766,0.000023522329,0.00032210152,0.000041422183,0.000007066389,0.00018133405,0.086440615,0.00007966059,0.00021859925,0.90365565,0.0043562236,0.0046543265],"study_design_scores_gemma":[0.000026372774,0.00008322048,0.0007945742,0.00020175835,0.000014143413,0.00041165686,0.10226917,0.00040248418,0.0003335084,0.51873094,0.37669727,0.000034856774],"about_ca_topic_score_codex":0.004568956,"about_ca_topic_score_gemma":0.0042508976,"teacher_disagreement_score":0.018509937,"about_ca_system_score_codex":0.0044602547,"about_ca_system_score_gemma":0.0042081005,"threshold_uncertainty_score":0.037806332},"labels":[],"label_agreement":null},{"id":"W2115097733","doi":"10.1177/1367549413515257","title":"Negative dialectics in music: Adorno and heavy metal","year":2014,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Dialectic; Facticity; Aesthetics; Modernity; Power (physics); Epistemology; Popular music; Communicative action; Sociology; Philosophy; Literature; Art","score_opus":0.0757749461979908,"score_gpt":0.24667962734309407,"score_spread":0.17090468114510327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2115097733","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21244012,0.01652377,0.008861339,0.028289754,0.0009116016,0.00005283092,0.00001761208,0.000035494686,0.7328675],"genre_scores_gemma":[0.9773557,0.0018563698,0.00092115276,0.001657671,0.00021560414,0.000028966884,0.000006434265,0.000031473377,0.01792657],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997006,0.002084391,0.0000497961,0.00017217928,0.0003984913,0.00028917711],"domain_scores_gemma":[0.9981627,0.0013399114,0.00014198523,0.000099613404,0.00013969773,0.0001162037],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022554274,0.0004313506,0.000292366,0.0018647433,0.008568771,0.0089581,0.00088016666,0.0021243414,0.002041379],"category_scores_gemma":[0.003812599,0.00022109551,0.00019318405,0.0013404213,0.04004948,0.00691163,0.005243859,0.0025215705,0.0002815666],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003811646,0.000022763457,0.0005667748,0.000045069413,0.000003890489,0.00023301823,0.1547462,0.000055568227,0.00017544543,0.8346134,0.0024185656,0.0070812106],"study_design_scores_gemma":[0.000043347747,0.000052915468,0.0013059183,0.00042198208,0.000017559616,0.0007850652,0.25974378,0.00068944955,0.000916146,0.37558103,0.3604095,0.000033358603],"about_ca_topic_score_codex":0.0058655106,"about_ca_topic_score_gemma":0.0069719125,"teacher_disagreement_score":0.0089581,"about_ca_system_score_codex":0.004207149,"about_ca_system_score_gemma":0.0013451152,"threshold_uncertainty_score":0.030525148},"labels":[],"label_agreement":null},{"id":"W2122169415","doi":"10.1177/136754940000300308","title":"The eagle and the bird","year":2000,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Politics and Society in Latin America","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Eagle; Latin Americans; Cultural studies; Selection (genetic algorithm); Political science; Sociology; Ethnology; Anthropology; Law; Computer science; Ecology","score_opus":0.03722364991947504,"score_gpt":0.3358969543459379,"score_spread":0.2986733044264629,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2122169415","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016246546,0.020142771,0.0002746514,0.9083583,0.03112983,0.0000052077144,0.000029009067,0.00003005253,0.03840547],"genre_scores_gemma":[0.049391024,0.009603617,0.00055889646,0.77590704,0.023484733,0.000017836483,0.000033842985,0.000100885125,0.14090209],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99813217,0.0009799887,0.00005974049,0.00031673472,0.00031156052,0.0001998831],"domain_scores_gemma":[0.99776614,0.0009666406,0.00015320898,0.00018544971,0.00041485144,0.000513758],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026542381,0.0005596141,0.00051907694,0.00042666213,0.0045039398,0.0054086368,0.0010942239,0.009160563,0.007948245],"category_scores_gemma":[0.0051498665,0.00023673793,0.0003936865,0.0003515366,0.008848053,0.006477983,0.002714153,0.012888923,0.002913616],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026397336,0.000009354202,0.00040879755,0.000042575666,0.000009288085,0.00015842966,0.0048372126,0.000020194888,0.00012058142,0.06720475,0.91659194,0.010570511],"study_design_scores_gemma":[0.000003123052,0.000010650591,0.00025274974,0.000081091406,0.000002290192,0.00014309355,0.0040626037,0.000014302526,0.000057803885,0.0052655693,0.99009764,0.000009213733],"about_ca_topic_score_codex":0.012662076,"about_ca_topic_score_gemma":0.03341903,"teacher_disagreement_score":0.012662076,"about_ca_system_score_codex":0.0015972188,"about_ca_system_score_gemma":0.0013196995,"threshold_uncertainty_score":0.026589572},"labels":[],"label_agreement":null},{"id":"W2124246340","doi":"10.1177/1367549409352967","title":"‘Perhaps this is not fiction’: The discursive construction of national and regional identities in Belgium’s public television broadcast hoax on Flemish independence","year":2010,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Discourse Analysis in Language Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Flemish; Construct (python library); Rhetorical question; Sociology; Hoax; Discourse analysis; Media studies; Materialism; Epistemology; Linguistics; Computer science","score_opus":0.0567901035767288,"score_gpt":0.2970782884762673,"score_spread":0.24028818489953852,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2124246340","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7607878,0.002853113,0.005237421,0.009033061,0.00022637712,0.000028055529,0.00008969759,0.000085018546,0.2216595],"genre_scores_gemma":[0.994628,0.00018743165,0.00041522284,0.00016850271,0.000025696669,0.0000069020775,0.000018850928,0.00005808738,0.0044912808],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99639004,0.0026065984,0.000053315613,0.00028546026,0.00029869197,0.00036583768],"domain_scores_gemma":[0.99780387,0.0015243591,0.00020792206,0.00014683921,0.00018456887,0.00013241386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00306019,0.00034493604,0.0003274488,0.0016554806,0.008310185,0.007861317,0.0007014631,0.0013981442,0.0022871231],"category_scores_gemma":[0.0058534225,0.0002911829,0.0002159035,0.00196799,0.020173293,0.003631398,0.0024322998,0.0018617441,0.00026812294],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000074836986,0.000010349772,0.0014974338,0.00006409014,0.000009144624,0.00069109583,0.8774233,0.0001396143,0.0011048135,0.10597682,0.00236187,0.01064663],"study_design_scores_gemma":[0.00001540083,0.00004019381,0.010205881,0.0002496115,0.00002854373,0.0007461111,0.7707647,0.0004971836,0.0019007572,0.010394874,0.20510824,0.000048428876],"about_ca_topic_score_codex":0.094292514,"about_ca_topic_score_gemma":0.09976299,"teacher_disagreement_score":0.094292514,"about_ca_system_score_codex":0.008983773,"about_ca_system_score_gemma":0.0019070501,"threshold_uncertainty_score":0.18748736},"labels":[],"label_agreement":null},{"id":"W2127659480","doi":"10.1177/1367549413484298","title":"Coffee brands, class and culture in a Canadian city","year":2013,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Cultural Industries and Urban Development","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Manitoba","funders":"University of Manitoba","keywords":"Consumption (sociology); Sociology; Class (philosophy); Construct (python library); Advertising; Consumer Culture; Qualitative research; Social class; Marketing; Social science; Business; Political science; Epistemology; Law","score_opus":0.07297013234876792,"score_gpt":0.3023742599628357,"score_spread":0.22940412761406775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2127659480","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98552585,0.00062592945,0.000053540316,0.0010888315,0.000026601261,0.000025970703,0.00025510788,0.00000762981,0.012390544],"genre_scores_gemma":[0.994848,0.000580994,0.00015692312,0.00020178597,0.000008082222,0.000013799829,0.00014459428,0.000008911513,0.0040369723],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99850273,0.00015108156,0.000026562831,0.00019356125,0.00038269287,0.000743473],"domain_scores_gemma":[0.99836737,0.00013659173,0.00016585563,0.00004495241,0.00054787775,0.0007373945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010353364,0.00037900283,0.0005410882,0.003691832,0.02930251,0.007697027,0.001516475,0.0007483991,0.004725426],"category_scores_gemma":[0.0015443484,0.00047539207,0.00046870345,0.0074556554,0.0063092625,0.0012174335,0.003241411,0.0014072807,0.0002629719],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030387533,0.00022428276,0.24914265,0.00015600598,0.00006465746,0.001051676,0.69076353,0.00022798509,0.001464517,0.0107592605,0.008256829,0.037584804],"study_design_scores_gemma":[0.000015493175,0.0000685292,0.38266128,0.0001462507,0.00004204876,0.0002080375,0.57071745,0.00027790904,0.00023137264,0.00048059286,0.045035515,0.000115506526],"about_ca_topic_score_codex":0.99573416,"about_ca_topic_score_gemma":0.9981711,"teacher_disagreement_score":0.083582744,"about_ca_system_score_codex":0.083582744,"about_ca_system_score_gemma":0.04840533,"threshold_uncertainty_score":0.6064381},"labels":[],"label_agreement":null},{"id":"W2136487147","doi":"10.1177/1367549408091844","title":"Editor's Introduction: Anti-policy and anti-politics","year":2008,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":46,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Politics; Terrorism; Sociology; Political science; Political economy; Poverty; Racism; Language change; Law and economics; Law","score_opus":0.06528685773031963,"score_gpt":0.355188009816591,"score_spread":0.2899011520862714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2136487147","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007504327,0.004433255,0.00018134918,0.110208,0.8829485,0.000012670559,0.00005967585,0.00003329974,0.0020481958],"genre_scores_gemma":[0.001874369,0.005682417,0.00036532967,0.11629245,0.8622189,0.000037260885,0.00005117898,0.00007161131,0.0134064965],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9951219,0.0011012184,0.00065414706,0.0008051885,0.0019311305,0.00038648327],"domain_scores_gemma":[0.9767692,0.010624054,0.0012155514,0.00067457766,0.00867973,0.0020368616],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051343306,0.003394821,0.0023906538,0.0025324407,0.0033865422,0.008082132,0.004638983,0.01344118,0.01227528],"category_scores_gemma":[0.029346582,0.00081355654,0.0019876077,0.0017511693,0.0035569225,0.00577033,0.0019111462,0.016690314,0.006752396],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016347685,0.00001039024,0.000047230704,0.00015973553,0.000008376977,0.00006759367,0.000038043778,0.00002395655,0.000032003765,0.0014940437,0.9937332,0.004368978],"study_design_scores_gemma":[0.000024355466,0.00002616107,0.00039919463,0.00041833165,0.000024426225,0.00025184528,0.00014533103,0.00017577846,0.00012291389,0.002592998,0.9957955,0.000023233944],"about_ca_topic_score_codex":0.0018501932,"about_ca_topic_score_gemma":0.0028534161,"teacher_disagreement_score":0.01344118,"about_ca_system_score_codex":0.0027899556,"about_ca_system_score_gemma":0.0032823512,"threshold_uncertainty_score":0.041064918},"labels":[],"label_agreement":null},{"id":"W2139299453","doi":"10.1177/1364942002005001157","title":"Kommissar Rex","year":2002,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Narrative Theory and Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Psychoanalytic theory; Politics; Sociology; Law; Identity (music); Perspective (graphical); Media studies; Immigration; History; Political science; Aesthetics; Psychoanalysis; Art; Psychology; Visual arts","score_opus":0.15067868556248898,"score_gpt":0.2739460504416328,"score_spread":0.1232673648791438,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2139299453","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.094410695,0.0057807313,0.0033630067,0.0106955115,0.009036674,0.00011993635,0.0003611107,0.000651663,0.8755807],"genre_scores_gemma":[0.3967032,0.001959006,0.0016129642,0.001732883,0.0012376546,0.00010551051,0.00030353703,0.00038130247,0.59596395],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998911,0.0003459389,0.000048358328,0.00019287756,0.00027252754,0.00022922194],"domain_scores_gemma":[0.9990013,0.00030839382,0.0001745517,0.00017045163,0.00015663837,0.00018865189],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011440172,0.0005888829,0.00028016343,0.00095129944,0.004159116,0.0035550236,0.0006915728,0.0014388333,0.034753494],"category_scores_gemma":[0.004560573,0.00016946778,0.00027145105,0.00060082576,0.0020840804,0.0031959661,0.0034411377,0.002245578,0.012426809],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034857052,0.00013596372,0.003176139,0.00058515964,0.000019653557,0.0032375199,0.077375494,0.00024596148,0.007071622,0.38472176,0.29207084,0.23101126],"study_design_scores_gemma":[0.0000052980677,0.000048106478,0.0016181186,0.00015003892,0.0000029636903,0.0008209487,0.0076932646,0.00005038185,0.0011895061,0.003362184,0.98504794,0.000011331619],"about_ca_topic_score_codex":0.0009785029,"about_ca_topic_score_gemma":0.0016094429,"teacher_disagreement_score":0.034753494,"about_ca_system_score_codex":0.0013661432,"about_ca_system_score_gemma":0.0007228942,"threshold_uncertainty_score":0.11626202},"labels":[],"label_agreement":null},{"id":"W2144206174","doi":"10.1177/1367549415584856","title":"A consensual hallucination no more? The Internet as simulation machine","year":2015,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Ethics and Social Impacts of AI","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University; Toronto Metropolitan University; Concordia University","funders":"","keywords":"Big data; Subversion; The Internet; Computer science; Everyday life; Social media; Digital media; Data science; Government (linguistics); Predictive analytics; Sociology; World Wide Web; Internet privacy; Political science; Politics","score_opus":0.19678538572240437,"score_gpt":0.45115252767674896,"score_spread":0.2543671419543446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2144206174","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11245386,0.013872579,0.052126516,0.40882897,0.006772124,0.000049958042,0.000187355,0.000581818,0.40512696],"genre_scores_gemma":[0.96425694,0.0032006446,0.0028047694,0.013636251,0.0015086879,0.000045008383,0.0000422636,0.00017893479,0.014326448],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9966018,0.00252473,0.0000599292,0.00023679525,0.00039581952,0.00018087009],"domain_scores_gemma":[0.99376327,0.003912979,0.00031059078,0.0011544703,0.00046287692,0.00039584827],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028675555,0.00042834788,0.00035753447,0.00083750766,0.0034704416,0.007755335,0.0009489729,0.0028889766,0.0073581454],"category_scores_gemma":[0.014517279,0.0002046452,0.00033358266,0.00052660005,0.03541094,0.018103873,0.004729287,0.006283203,0.0014444861],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006277733,0.000022626735,0.0007579213,0.000084700405,0.00001408258,0.00041778863,0.036175806,0.00056678214,0.00036249257,0.93390733,0.016071504,0.011556154],"study_design_scores_gemma":[0.000027138598,0.000055830915,0.0005084813,0.00023268165,0.000009689207,0.00092619704,0.037807267,0.0025688626,0.0005293757,0.69998026,0.25730366,0.000050571387],"about_ca_topic_score_codex":0.0014210186,"about_ca_topic_score_gemma":0.00086785905,"teacher_disagreement_score":0.007755335,"about_ca_system_score_codex":0.0015499368,"about_ca_system_score_gemma":0.0007998793,"threshold_uncertainty_score":0.024615407},"labels":[],"label_agreement":null},{"id":"W2156050301","doi":"10.1177/1367549404042491","title":"Beyond the Country House","year":2004,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Cultural Heritage Management and Preservation","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Aesthetics; Politics; Everyday life; Gentrification; Complicity; Sociology; Contempt; Capitalism; Environmental ethics; Power (physics); Postmodernism; Political economy; Political science; Law; Epistemology; Economic growth","score_opus":0.13014581775725576,"score_gpt":0.2618681997667133,"score_spread":0.13172238200945757,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2156050301","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028946162,0.0069615636,0.00040191924,0.014766943,0.0021673236,0.000008666721,0.00011548513,0.00008034568,0.9726031],"genre_scores_gemma":[0.04129183,0.0020727864,0.0002706083,0.003430939,0.00029918205,0.000008490946,0.00008414692,0.00008479281,0.95245725],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997154,0.00007947289,0.000007527755,0.000061071514,0.000059344304,0.000077149954],"domain_scores_gemma":[0.9997409,0.000029924537,0.000012187246,0.000053798914,0.000054411386,0.000108738066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032482023,0.00028234802,0.00022074944,0.0005123702,0.005888662,0.0060759815,0.0005366908,0.0015769821,0.17771015],"category_scores_gemma":[0.0006919994,0.00014850363,0.00015409631,0.00086267845,0.0034132395,0.0036848127,0.0033514793,0.002686236,0.02948361],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031246018,0.000018372004,0.00048013593,0.00006767193,0.000003278831,0.00023617098,0.004591687,0.000054725624,0.00024404809,0.4869084,0.42791563,0.07944864],"study_design_scores_gemma":[6.222758e-7,0.0000020620382,0.00015306313,0.000026218002,4.064369e-7,0.000030755837,0.0006419987,0.0000049006876,0.000018311861,0.0017544292,0.997366,0.0000011641708],"about_ca_topic_score_codex":0.017066326,"about_ca_topic_score_gemma":0.05114406,"teacher_disagreement_score":0.17771015,"about_ca_system_score_codex":0.0021251603,"about_ca_system_score_gemma":0.0018127762,"threshold_uncertainty_score":0.5944997},"labels":[],"label_agreement":null},{"id":"W2156807980","doi":"10.1177/1367549410377144","title":"The globalized state: Measuring and monitoring governance","year":2010,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"International Development and Aid","field":"Social Sciences","cited_by":41,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"World Bank Group","keywords":"Corporate governance; Transparency (behavior); Audit; State (computer science); Public sector; Public administration; Private sector; Accounting; Political science; Global governance; Quality (philosophy); Business; Public relations; Law; Finance","score_opus":0.053616017063513786,"score_gpt":0.3286016305128079,"score_spread":0.2749856134492941,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2156807980","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62546295,0.022152659,0.12258051,0.018797915,0.00046389713,0.000335436,0.0018740369,0.00050495664,0.20782757],"genre_scores_gemma":[0.9728592,0.006122418,0.019111272,0.000366217,0.00013707216,0.00008553317,0.00040086507,0.000036970276,0.00088050094],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9940019,0.0039018327,0.0003323523,0.0006814863,0.00088351156,0.00019882964],"domain_scores_gemma":[0.98431987,0.006435343,0.004697783,0.0019121622,0.0020463623,0.00058846996],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0076346807,0.00045077922,0.0003999271,0.0063862507,0.0006480993,0.0048026773,0.0005337361,0.00066117046,0.0012792356],"category_scores_gemma":[0.018869272,0.00018588037,0.00022280947,0.012401671,0.0056563695,0.007125837,0.002993226,0.0012122102,0.00010868384],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006003034,0.000049992323,0.39116248,0.00073123554,0.00021329132,0.00012283337,0.018500576,0.0072157937,0.0010147694,0.3058304,0.0057298453,0.26936877],"study_design_scores_gemma":[0.000021474749,0.00036040947,0.5549179,0.002198335,0.00021823384,0.0002972209,0.03246779,0.009427175,0.0027384313,0.2835699,0.11363502,0.00014813748],"about_ca_topic_score_codex":0.0046168854,"about_ca_topic_score_gemma":0.0062581664,"teacher_disagreement_score":0.0076346807,"about_ca_system_score_codex":0.0024317293,"about_ca_system_score_gemma":0.0018010493,"threshold_uncertainty_score":0.040376544},"labels":[],"label_agreement":null},{"id":"W2160001610","doi":"10.1177/1367549412445758","title":"Alpha nerds: Cultural intermediaries in a subcultural scene","year":2012,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Cultural Industries and Urban Development","field":"Social Sciences","cited_by":59,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Intermediary; Gatekeeping; Sociology; Mediation; Context (archaeology); Mainstream; Situated; Public relations; Business; Political science; Social science; Marketing; Law","score_opus":0.13166763244146595,"score_gpt":0.36521965600872874,"score_spread":0.2335520235672628,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2160001610","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8058611,0.0004793388,0.0018179324,0.0015144749,0.00009352163,0.000076861405,0.00008845487,0.00007039859,0.18999784],"genre_scores_gemma":[0.9793189,0.0002027066,0.0009905125,0.00011686175,0.000011328559,0.000012196265,0.000040149553,0.000037732272,0.019269655],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.998782,0.00050349155,0.000024427789,0.0001358899,0.000188143,0.00036606443],"domain_scores_gemma":[0.99935025,0.00013870155,0.00007134843,0.000091681286,0.00007002237,0.00027794056],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008820565,0.00057087536,0.0003289485,0.0012302053,0.017019961,0.010259796,0.0011100412,0.00080332503,0.0094161825],"category_scores_gemma":[0.0011012355,0.00041228646,0.00028130578,0.0013617313,0.0115989745,0.003154363,0.008683687,0.0020577298,0.00053051783],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009199645,0.000049779002,0.0075830845,0.00005736395,0.00000728416,0.003234203,0.9185498,0.000098174525,0.0017726737,0.050462473,0.0030601274,0.015033028],"study_design_scores_gemma":[0.000007482818,0.000033966393,0.007887071,0.00007406839,0.000012510562,0.00076703273,0.83017737,0.00020982293,0.0006817116,0.0028839074,0.15724058,0.000024525718],"about_ca_topic_score_codex":0.13825743,"about_ca_topic_score_gemma":0.31680948,"teacher_disagreement_score":0.13825743,"about_ca_system_score_codex":0.006964003,"about_ca_system_score_gemma":0.0042089657,"threshold_uncertainty_score":0.27490538},"labels":[],"label_agreement":null},{"id":"W2314427219","doi":"10.1177/1367549415577395","title":"Cultural studies of data mining: Introduction","year":2015,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Information Systems Theories and Implementation","field":"Social Sciences","cited_by":73,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"Arts and Humanities Research Council","keywords":"Data science; Sociology; Geography; Computer science","score_opus":0.38426129771312517,"score_gpt":0.4668648785030424,"score_spread":0.08260358078991725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2314427219","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024978016,0.73162097,0.1010827,0.09123821,0.005899668,0.00024094964,0.0007103468,0.00013775194,0.044091426],"genre_scores_gemma":[0.32212353,0.5360418,0.09304664,0.020846222,0.018183932,0.00095834973,0.0006375884,0.00030539898,0.007856673],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9933489,0.004327417,0.0006851831,0.0005787097,0.00084675016,0.00021303128],"domain_scores_gemma":[0.9214196,0.06872763,0.0018608934,0.0028970034,0.004306034,0.0007888368],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.011269553,0.0011198283,0.0012858486,0.010052567,0.0024956616,0.008230082,0.0021190343,0.0031044127,0.0035361738],"category_scores_gemma":[0.027076438,0.0012278839,0.0013238059,0.014166418,0.01278607,0.012381236,0.0058306856,0.0064512803,0.00041091634],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005880127,0.00018294169,0.007453209,0.004171263,0.00014211741,0.00026116316,0.015324917,0.0011302275,0.00077781326,0.7885503,0.012527301,0.16941991],"study_design_scores_gemma":[0.00002831527,0.00017420533,0.013776648,0.008726801,0.00010641222,0.0010032203,0.016610898,0.0024167697,0.00108158,0.59990275,0.3560114,0.00016103385],"about_ca_topic_score_codex":0.010272437,"about_ca_topic_score_gemma":0.010888021,"teacher_disagreement_score":0.99750435,"about_ca_system_score_codex":0.0045269574,"about_ca_system_score_gemma":0.003628918,"threshold_uncertainty_score":0.059599817},"labels":[],"label_agreement":null},{"id":"W2337117628","doi":"10.1177/1367549415603376","title":"Resistance through realism: Youth subculture films in 1970s (and 1980s) Britain","year":2015,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Subculture (biology); Scholarship; Cultural studies; Sociology; Period (music); Realism; Social realism; Media studies; Gender studies; Resistance (ecology); Aesthetics; Anthropology; Art; Political science; Literature; Law","score_opus":0.1502551315170387,"score_gpt":0.2723014082057862,"score_spread":0.12204627668874748,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2337117628","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81368965,0.00828018,0.0004011083,0.009233976,0.0009405864,0.000053231568,0.00010779757,0.000034250632,0.16725926],"genre_scores_gemma":[0.97298175,0.00317028,0.00019248635,0.0009110713,0.00018373414,0.000032220505,0.00005073098,0.00006467894,0.02241304],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99747074,0.0013829371,0.000066661785,0.00019021932,0.0003573231,0.00053208036],"domain_scores_gemma":[0.9980458,0.0011120329,0.00017356133,0.0000761614,0.00016406931,0.00042833664],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023124886,0.0006699912,0.0005949864,0.0018100713,0.013098451,0.008478498,0.000958785,0.0024356132,0.004326643],"category_scores_gemma":[0.004270888,0.00055893604,0.00026563395,0.0020825772,0.009050986,0.0030043472,0.006170755,0.005126603,0.00057353],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056014487,0.000023399643,0.0007275353,0.000074998934,0.0000045843803,0.0010326733,0.98096013,0.000018809209,0.0005911555,0.00814103,0.0038384767,0.00453128],"study_design_scores_gemma":[0.000023440854,0.00007159663,0.011020324,0.0005304547,0.000012518097,0.000695918,0.7278366,0.000060244773,0.0006240528,0.0013171475,0.257783,0.00002468532],"about_ca_topic_score_codex":0.05292537,"about_ca_topic_score_gemma":0.13039282,"teacher_disagreement_score":0.05292537,"about_ca_system_score_codex":0.008112238,"about_ca_system_score_gemma":0.0017441896,"threshold_uncertainty_score":0.10523462},"labels":[],"label_agreement":null},{"id":"W2341838844","doi":"10.1177/1367549416640553","title":"Witches and bitches: Reality television, housewifization and the new hidden abode of production","year":2016,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Capitalism; Reality television; Appropriation; Value (mathematics); Social reality; Aesthetics; Sociology; Political science; Media studies; Art; Law; Social science; Politics","score_opus":0.08150518939756136,"score_gpt":0.32772238362651473,"score_spread":0.24621719422895338,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2341838844","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3018374,0.0062273843,0.003646246,0.019069403,0.00038214462,0.000019347659,0.00008843734,0.000044759818,0.66868484],"genre_scores_gemma":[0.97499007,0.0009988558,0.0002377692,0.0005839814,0.00009121403,0.000008296467,0.000015749545,0.000026408043,0.02304759],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99888116,0.00066313817,0.000011259241,0.00009010567,0.00015229243,0.00020195603],"domain_scores_gemma":[0.9993352,0.00033534144,0.000076042226,0.00008186852,0.00005935784,0.00011223167],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009451222,0.0003128448,0.00014035452,0.00077141594,0.0064606727,0.009790036,0.0005884806,0.0014227844,0.0079063075],"category_scores_gemma":[0.0017078586,0.00022179037,0.00010635288,0.00091581314,0.029535132,0.0060154623,0.003371443,0.00191457,0.00047770224],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035879984,0.000018313998,0.001514994,0.000044157932,0.0000039809624,0.00060214766,0.20811155,0.000083056155,0.00032301198,0.7643901,0.009659055,0.01521382],"study_design_scores_gemma":[0.000016453087,0.00006589242,0.005464549,0.00039805955,0.000009964532,0.00082786643,0.2981199,0.00035593225,0.00063851115,0.1022607,0.5918073,0.00003490244],"about_ca_topic_score_codex":0.017712938,"about_ca_topic_score_gemma":0.032177214,"teacher_disagreement_score":0.017712938,"about_ca_system_score_codex":0.0039026556,"about_ca_system_score_gemma":0.0010910841,"threshold_uncertainty_score":0.03521973},"labels":[],"label_agreement":null},{"id":"W2439114109","doi":"10.1177/1367549415592896","title":"The unstated politics of stranger making in Europe: A brutal kindness","year":2015,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Racialization; Politics; Nationalism; Unrest; Sociology; Austerity; Gender studies; National identity; Identity (music); European union; Political economy; Political science; Race (biology); Law; Aesthetics","score_opus":0.11110341174821697,"score_gpt":0.37947452815936994,"score_spread":0.26837111641115297,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2439114109","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57477343,0.015379121,0.013918972,0.08021685,0.001962604,0.000045789715,0.00005019601,0.00010395271,0.3135491],"genre_scores_gemma":[0.9926899,0.0009762123,0.0005262489,0.00256265,0.0001612698,0.000012373483,0.000005562919,0.000029913848,0.0030358261],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9947471,0.0031317405,0.0001495635,0.0005153584,0.00059446285,0.0008618391],"domain_scores_gemma":[0.99587566,0.0026765412,0.0003543946,0.00058649026,0.00023388004,0.00027312542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009093287,0.00037463932,0.0005493611,0.0013945743,0.01654166,0.018887183,0.00091196876,0.006161325,0.0016808473],"category_scores_gemma":[0.009051286,0.00035457697,0.0005037772,0.0014703072,0.07590834,0.012327378,0.008945151,0.0073047383,0.00017317403],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028764563,0.00000996118,0.0007061292,0.000043576332,0.000010980416,0.00038106294,0.18763651,0.00010685415,0.00024701783,0.80309683,0.001705217,0.0060271183],"study_design_scores_gemma":[0.000026143152,0.00003860172,0.003597956,0.00059123355,0.000030258701,0.0013426449,0.31642494,0.00033864053,0.0010339186,0.3976677,0.2788089,0.00009914172],"about_ca_topic_score_codex":0.004356473,"about_ca_topic_score_gemma":0.0042583966,"teacher_disagreement_score":0.018887183,"about_ca_system_score_codex":0.0030025868,"about_ca_system_score_gemma":0.0024354048,"threshold_uncertainty_score":0.048090458},"labels":[],"label_agreement":null},{"id":"W2605841148","doi":"10.1177/1367549417701762","title":"Haunted houses: Gender and property television after the financial crisis","year":2017,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Housing, Finance, and Neoliberalism","field":"Economics, Econometrics and Finance","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Simon Fraser University; Toronto Metropolitan University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Property (philosophy); Financial crisis; Political science; Finance; Sociology; Business; Economics; Keynesian economics","score_opus":0.08341283493443397,"score_gpt":0.265279502936917,"score_spread":0.18186666800248302,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2605841148","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4316124,0.046729077,0.0003754026,0.29123044,0.017714197,0.000018410768,0.00064700365,0.000026272852,0.21164681],"genre_scores_gemma":[0.90876716,0.024052083,0.00009833914,0.013079401,0.0072182426,0.000021842545,0.00019957508,0.00006805565,0.046495333],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99944216,0.00017468468,0.000014832727,0.000041472063,0.00012689362,0.0002000132],"domain_scores_gemma":[0.9969612,0.0016653949,0.00040581598,0.00007893593,0.0004419271,0.0004467707],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011875349,0.00020064207,0.00030795878,0.00069371884,0.0052801315,0.005393426,0.00056522264,0.0023895348,0.007869436],"category_scores_gemma":[0.0054524983,0.00011726144,0.00017461524,0.001495228,0.004586112,0.0036838287,0.0016513075,0.0030353263,0.0004107532],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025454166,0.00013617672,0.0194516,0.00023506494,0.00003978957,0.0013122548,0.3565168,0.00013350323,0.00032514316,0.085269645,0.46717015,0.06915532],"study_design_scores_gemma":[0.0000140592865,0.000056346496,0.07527467,0.00067741756,0.000018428278,0.00021860747,0.39138308,0.00007138328,0.00018188977,0.0058690133,0.5261949,0.000040251824],"about_ca_topic_score_codex":0.074959144,"about_ca_topic_score_gemma":0.18153743,"teacher_disagreement_score":0.074959144,"about_ca_system_score_codex":0.00519459,"about_ca_system_score_gemma":0.002293994,"threshold_uncertainty_score":0.1490457},"labels":[],"label_agreement":null},{"id":"W2608800504","doi":"10.1177/1367549417701761","title":"A screwball property: <i>Love It or List It</i> as postfeminist realty TV","year":2017,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Digital Games and Media","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Comedy; Narrative; Politics; Style (visual arts); Aesthetics; Negotiation; Ambivalence; Great Depression; Sociology; Media studies; History; Literature; Law; Art; Political science; Psychology; Social science; Social psychology","score_opus":0.12844339686571113,"score_gpt":0.38709559283095907,"score_spread":0.2586521959652479,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2608800504","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43974423,0.0023200794,0.00271749,0.012307562,0.0009133468,0.00003902735,0.00010992869,0.00009760304,0.5417508],"genre_scores_gemma":[0.92788476,0.0006482347,0.00032013282,0.0010439105,0.00015244314,0.00001900629,0.000040042924,0.00007681745,0.0698147],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99960834,0.00016738371,0.000005112756,0.000052372194,0.00006274255,0.00010399327],"domain_scores_gemma":[0.99974364,0.000066133856,0.000029878109,0.000023530678,0.000033723212,0.0001029959],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005040327,0.00026801252,0.00010345904,0.00036202327,0.005590932,0.006510568,0.0004181676,0.0009189087,0.0122323185],"category_scores_gemma":[0.00093763793,0.000119944285,0.00009810015,0.00048039499,0.006088284,0.0028211328,0.0017610546,0.0018244574,0.0010232491],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018997572,0.00007937324,0.005275838,0.00009177878,0.000008973394,0.0010529802,0.43334228,0.00007162751,0.002197895,0.4624647,0.047938056,0.04728656],"study_design_scores_gemma":[0.000012209989,0.00011790669,0.0076062637,0.00013923629,0.000007915228,0.0007927563,0.23908849,0.0001300645,0.0009613518,0.004848792,0.7462754,0.000019676676],"about_ca_topic_score_codex":0.013533104,"about_ca_topic_score_gemma":0.025613625,"teacher_disagreement_score":0.013533104,"about_ca_system_score_codex":0.0027568291,"about_ca_system_score_gemma":0.00073682476,"threshold_uncertainty_score":0.04092121},"labels":[],"label_agreement":null},{"id":"W2610038512","doi":"10.1177/1367549417701759","title":"Property TV: Financialized femininity and new forms of domestic labour","year":2017,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Housing, Finance, and Neoliberalism","field":"Economics, Econometrics and Finance","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Simon Fraser University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Financialization; Ambivalence; Neoliberalism (international relations); Real estate; Sociology; Capitalism; Cognitive reframing; Femininity; Narrative; Gender studies; Aesthetics; Property (philosophy); Political economy; Political science; Economics; Law; Market economy; Politics; Art; Literature; Philosophy; Epistemology","score_opus":0.10774970182545422,"score_gpt":0.2885161532365597,"score_spread":0.18076645141110548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2610038512","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41991726,0.0024815146,0.0056937477,0.014346777,0.0003029288,0.000027905418,0.00010703353,0.000030313124,0.55709255],"genre_scores_gemma":[0.98517644,0.0003787051,0.00026054768,0.0003356239,0.00005767587,0.000013955831,0.000017752742,0.000020250267,0.013739001],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.998792,0.0007249756,0.000020494452,0.0001075057,0.00014657967,0.0002085653],"domain_scores_gemma":[0.9991053,0.000471832,0.00009898326,0.00008090289,0.000068297115,0.00017474558],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015338792,0.00033776183,0.00017914905,0.00082032516,0.005722978,0.0061588497,0.0005408095,0.0009769524,0.005220091],"category_scores_gemma":[0.0019573867,0.00014203502,0.00012849896,0.00069914956,0.027501078,0.0044688573,0.004144055,0.0016971979,0.00027791833],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040388688,0.000016113874,0.0021547899,0.000040127536,0.0000034798418,0.00056621264,0.38234416,0.00006459722,0.000650517,0.5998989,0.0032107083,0.011009987],"study_design_scores_gemma":[0.0000136675635,0.00005107597,0.0048772977,0.00022258647,0.0000042126944,0.0012271637,0.5122916,0.00026839905,0.0007629479,0.062080827,0.418179,0.000021165204],"about_ca_topic_score_codex":0.008072687,"about_ca_topic_score_gemma":0.011176076,"teacher_disagreement_score":0.008072687,"about_ca_system_score_codex":0.0036123095,"about_ca_system_score_gemma":0.0010911147,"threshold_uncertainty_score":0.026209235},"labels":[],"label_agreement":null},{"id":"W2738114144","doi":"10.1177/1367549417708434","title":"Happily ever after? ‘Successful ageing’ and the heterosexual imaginary","year":2017,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":55,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Gender studies; Heteronormativity; Sociology; Queer; Normative; Queer theory; Rhetoric; Vision; Heterosexuality; Aesthetics; Human sexuality; Political science; Law","score_opus":0.06426454065495758,"score_gpt":0.3512184134155786,"score_spread":0.286953872760621,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2738114144","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18511252,0.024614694,0.004922241,0.17219909,0.003744431,0.000031531872,0.00008535067,0.00008122948,0.6092088],"genre_scores_gemma":[0.9637685,0.004424882,0.0004964261,0.0063776937,0.0007603265,0.000023540219,0.000016760436,0.000043818116,0.024088038],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99793637,0.0014941394,0.00003344195,0.00013282784,0.00021255283,0.00019068619],"domain_scores_gemma":[0.99702924,0.0019386543,0.00022617188,0.00021577065,0.00020042073,0.00038980765],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003882134,0.00037739228,0.00023986245,0.00086814974,0.005631288,0.0076730675,0.000505404,0.0019841772,0.004591102],"category_scores_gemma":[0.0058154557,0.00015163446,0.00019463767,0.0004817409,0.02877066,0.010319836,0.004783217,0.0025512024,0.0006773711],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003848058,0.000023323275,0.001036424,0.00011170355,0.0000060091256,0.00037062445,0.35149488,0.000031876643,0.00031029593,0.61139435,0.012077629,0.023104398],"study_design_scores_gemma":[0.000014357641,0.00005071967,0.0018044757,0.00065422215,0.000016933318,0.00074829324,0.32279694,0.00011144699,0.00059515855,0.13660328,0.5365666,0.000037491827],"about_ca_topic_score_codex":0.0043498455,"about_ca_topic_score_gemma":0.004908118,"teacher_disagreement_score":0.0076730675,"about_ca_system_score_codex":0.0017301992,"about_ca_system_score_gemma":0.0013383363,"threshold_uncertainty_score":0.02053094},"labels":[],"label_agreement":null},{"id":"W2743477050","doi":"10.1177/1367549417719061","title":"Thinking through death and employment: The automatic yet temporary use of schemata in everyday reasoning","year":2017,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Social and Cultural Dynamics","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Schema (genetic algorithms); Heuristics; Conflation; Automaticity; Action (physics); Argument (complex analysis); Cognition; Epistemology; Psychology; Novelty; Social psychology; Sociology; Cognitive psychology; Computer science","score_opus":0.15869630666516008,"score_gpt":0.3709400666242539,"score_spread":0.2122437599590938,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2743477050","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8294641,0.0014889549,0.11721517,0.005302955,0.00008276291,0.00011734231,0.00012349339,0.00018331817,0.04602206],"genre_scores_gemma":[0.9890097,0.0001934467,0.0101595335,0.0001220288,0.000010270403,0.00002378399,0.00004714834,0.000027733793,0.0004063422],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98659164,0.009658865,0.0006763545,0.0012867585,0.0012514403,0.0005348274],"domain_scores_gemma":[0.9716176,0.01823759,0.0032510923,0.0050570657,0.0012473131,0.00058937364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012667262,0.00030469056,0.00034803792,0.0020238813,0.001962047,0.0070136087,0.0017015274,0.0015135052,0.0020459206],"category_scores_gemma":[0.037399475,0.0005766288,0.0007619475,0.0016738318,0.025650477,0.0126176635,0.004719249,0.002532077,0.0002768581],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016496984,0.00007685064,0.02645661,0.00025695763,0.000055677985,0.00050280173,0.6126753,0.0007229536,0.004280435,0.30949208,0.0007004491,0.044614896],"study_design_scores_gemma":[0.00007925696,0.00017685436,0.039897714,0.0006697362,0.00009004987,0.0023042161,0.29554734,0.0077151586,0.0053006522,0.61292374,0.035098296,0.00019705105],"about_ca_topic_score_codex":0.0023853602,"about_ca_topic_score_gemma":0.001671506,"teacher_disagreement_score":0.012667262,"about_ca_system_score_codex":0.0016976488,"about_ca_system_score_gemma":0.0022180798,"threshold_uncertainty_score":0.06699175},"labels":[],"label_agreement":null},{"id":"W2761536588","doi":"10.1177/1367549417732997","title":"The ambivalence of coworking: On the politics of an emerging work practice","year":2017,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Facilities and Workplace Management","field":"Psychology","cited_by":166,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Wilfrid Laurier University","funders":"","keywords":"Precarity; Commodification; Sociology; Ambivalence; Neoliberalism (international relations); Politics; Subjectivity; Context (archaeology); Sociality; Gender studies; Public relations; Media studies; Social science; Political science; Social psychology; Epistemology; Law","score_opus":0.12310853560932751,"score_gpt":0.3860340819155158,"score_spread":0.2629255463061883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2761536588","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85832304,0.0039843577,0.0071886163,0.029043823,0.0005079455,0.000024926885,0.00001661781,0.000042793676,0.100867815],"genre_scores_gemma":[0.9984458,0.00028381235,0.00017201863,0.00034904972,0.000057152916,0.0000053400327,0.0000024214805,0.000012433507,0.0006719719],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9836099,0.013205927,0.0002496723,0.0007552776,0.0011539028,0.0010253759],"domain_scores_gemma":[0.9849679,0.010526401,0.001463397,0.00084732,0.0006761458,0.0015189359],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012804971,0.00032998784,0.00033174985,0.0015227072,0.014910103,0.012644085,0.0011388661,0.0026497648,0.0028586795],"category_scores_gemma":[0.014462165,0.00025898757,0.00027677522,0.0010187139,0.054011695,0.0072881114,0.008983294,0.004316229,0.000278341],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003802038,0.000034372046,0.004141502,0.000052104515,0.0000061125525,0.00042823932,0.8542017,0.000068835645,0.00039977723,0.1298541,0.0012826588,0.009492748],"study_design_scores_gemma":[0.000008069184,0.00006846096,0.0046597268,0.00030552896,0.000007954917,0.00043977168,0.91549593,0.00025358412,0.00029723172,0.038819112,0.039609633,0.000034997192],"about_ca_topic_score_codex":0.0019179628,"about_ca_topic_score_gemma":0.002324678,"teacher_disagreement_score":0.014910103,"about_ca_system_score_codex":0.0033936983,"about_ca_system_score_gemma":0.0016689348,"threshold_uncertainty_score":0.06771994},"labels":[],"label_agreement":null},{"id":"W2787435073","doi":"10.1177/1367549417751151","title":"Branding Internet sovereignty: Digital media and the Chinese–Russian cyberalliance","year":2018,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Cybersecurity and Cyber Warfare Studies","field":"Social Sciences","cited_by":127,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University; Carleton University","funders":"","keywords":"Sovereignty; The Internet; Internet governance; Political science; China; Nation branding; Opposition (politics); Hegemony; Digital media; Politics; Context (archaeology); Political economy; Media studies; Economy; Sociology; Public relations; Law; Economics","score_opus":0.03125509248447855,"score_gpt":0.30770441825799855,"score_spread":0.27644932577352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2787435073","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91505164,0.0008326027,0.0003525475,0.003868469,0.000029777204,0.000008367004,0.000011139053,0.000004357625,0.07984112],"genre_scores_gemma":[0.9982729,0.00022670074,0.00003387782,0.00006954759,0.0000065420354,0.0000017196718,0.0000034967804,0.0000012235712,0.0013839739],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99959534,0.00014317747,0.000015973248,0.00005851035,0.00006863142,0.00011842003],"domain_scores_gemma":[0.9992099,0.0003410266,0.00018410978,0.000059349204,0.00007130625,0.00013426896],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012616244,0.00018377703,0.00016606048,0.0010402199,0.004275142,0.0048428695,0.0003910159,0.0006611947,0.0027385682],"category_scores_gemma":[0.0014802488,0.00011595118,0.00013504452,0.0013412545,0.010262958,0.0037987067,0.0023789916,0.0011724824,0.00008497894],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008470478,0.00008667083,0.04419923,0.00009693057,0.000023804585,0.000925702,0.25836602,0.00024552204,0.00078568776,0.66676176,0.0009800014,0.02744405],"study_design_scores_gemma":[0.000045348024,0.00022039475,0.257929,0.0005162853,0.0001200362,0.00076656486,0.4812077,0.0029332237,0.0027784954,0.1338711,0.119518384,0.000093439274],"about_ca_topic_score_codex":0.024777832,"about_ca_topic_score_gemma":0.025632255,"teacher_disagreement_score":0.024777832,"about_ca_system_score_codex":0.0038826135,"about_ca_system_score_gemma":0.0024845458,"threshold_uncertainty_score":0.049267232},"labels":[],"label_agreement":null},{"id":"W2906587569","doi":"10.1177/1367549418810082","title":"The Missing Producer: Rethinking indie cultural production in terms of entrepreneurship, relational labour, and sustainability","year":2018,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Digital Games and Media","field":"Social Sciences","cited_by":79,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Michael's Hospital; Concordia University; University of Toronto; University of Waterloo","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Entrepreneurship; Production (economics); Indie film; Context (archaeology); Sustainability; Sociology; Work (physics); Marketing; Business; Public relations; Economics; Political science; Engineering; Media studies","score_opus":0.05294011346678734,"score_gpt":0.33038826098907054,"score_spread":0.2774481475222832,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2906587569","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94360745,0.0019382264,0.009785191,0.0062312926,0.000116273965,0.00005853562,0.00003993077,0.000022800588,0.038200215],"genre_scores_gemma":[0.9964175,0.0005072879,0.0012884985,0.00029861735,0.000012077208,0.000041520852,0.000013349741,0.00002517421,0.0013958915],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9878808,0.009649155,0.00026264263,0.00069194776,0.00084125827,0.00067411695],"domain_scores_gemma":[0.9725638,0.023178829,0.0011715229,0.0014104613,0.00087999646,0.00079531735],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01564451,0.0006536925,0.0005827003,0.0041796654,0.0072283824,0.012145367,0.0017359878,0.0014232594,0.0018609903],"category_scores_gemma":[0.027730959,0.0005435966,0.00024791126,0.0022501242,0.0292289,0.015032424,0.012656062,0.0033112138,0.00018833629],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027428398,0.000014723342,0.0060144877,0.00007888264,0.000004445486,0.00033752038,0.95518404,0.000046904122,0.00033984397,0.029714461,0.00026227743,0.007974922],"study_design_scores_gemma":[0.0000059267873,0.000021291686,0.0047785696,0.00034046234,0.000009050166,0.00034658026,0.94863534,0.00040921735,0.0005124459,0.011453921,0.03346927,0.000017881566],"about_ca_topic_score_codex":0.0060281567,"about_ca_topic_score_gemma":0.011491287,"teacher_disagreement_score":0.01564451,"about_ca_system_score_codex":0.0055482388,"about_ca_system_score_gemma":0.003294642,"threshold_uncertainty_score":0.08273703},"labels":[],"label_agreement":null},{"id":"W2921311975","doi":"10.1177/1367549418824048","title":"Friendship and the social self in business success literature","year":2019,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Social and Cultural Dynamics","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University; Dalhousie University; St. Francis Xavier University","funders":"","keywords":"Friendship; Sociology; Reciprocity (cultural anthropology); Homo economicus; Epistemology; Criticism; Capitalism; Critical theory; Social psychology; Social science; Psychology; Positive economics; Political science; Law; Economics","score_opus":0.024270575082252135,"score_gpt":0.3125436630407141,"score_spread":0.288273087958462,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2921311975","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42459914,0.16469261,0.009949824,0.076353624,0.0012012192,0.000047837624,0.00006733627,0.00006019296,0.32302833],"genre_scores_gemma":[0.97677827,0.018324224,0.0003754308,0.00071545766,0.00054049096,0.000018750365,0.0000120901195,0.000010959741,0.003224241],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99748874,0.0017923836,0.00006750916,0.00018405556,0.00023570562,0.00023164848],"domain_scores_gemma":[0.9947937,0.0036897564,0.0004298428,0.00018265078,0.00031195596,0.00059199345],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024449178,0.00036247738,0.00044948593,0.0026985405,0.0033057278,0.0054346933,0.000835247,0.0016842915,0.0032493595],"category_scores_gemma":[0.0035438773,0.00013225342,0.00023882276,0.002450784,0.017708508,0.006328034,0.0029696925,0.0016787451,0.0003559829],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001604888,0.00004035819,0.0025702522,0.00019487723,0.000017198256,0.00035355127,0.038348418,0.00021622374,0.00005796131,0.9379921,0.0022924,0.017900543],"study_design_scores_gemma":[0.000020271385,0.00021332658,0.015037446,0.0017096059,0.00005860794,0.001043951,0.112771936,0.0017408959,0.000310972,0.6492508,0.21778584,0.000056395987],"about_ca_topic_score_codex":0.00231788,"about_ca_topic_score_gemma":0.0020140018,"teacher_disagreement_score":0.0054346933,"about_ca_system_score_codex":0.0023745357,"about_ca_system_score_gemma":0.0010285532,"threshold_uncertainty_score":0.017228484},"labels":[],"label_agreement":null},{"id":"W2944050666","doi":"10.1177/1367549419839877","title":"Investigating politics through artistic practices: Affect resonance of creative publics","year":2019,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Social Media and Politics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Politics; Agency (philosophy); Citizen journalism; Citizenship; Affect (linguistics); Publics; Sociology; Public relations; Aesthetics; Civic engagement; Media studies; Political science; Social science; Law; Art","score_opus":0.16245320746071737,"score_gpt":0.415065438593097,"score_spread":0.2526122311323796,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2944050666","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8822118,0.0009501209,0.0056122635,0.0026796872,0.0003146548,0.000074693744,0.00007137081,0.00006552958,0.10801988],"genre_scores_gemma":[0.99690443,0.00017349879,0.0007728302,0.00023408748,0.00006423896,0.000025552174,0.000013590136,0.000028190907,0.0017834967],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9971648,0.001631748,0.000061637285,0.0002843693,0.00057560194,0.00028183524],"domain_scores_gemma":[0.99179614,0.006095727,0.00072034093,0.00064422126,0.000368852,0.00037461412],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034574957,0.00046663827,0.00031995706,0.0020313582,0.0038665175,0.008422825,0.0007181352,0.0013390254,0.0025015979],"category_scores_gemma":[0.0133992145,0.00025413555,0.00038033805,0.0012040243,0.00929812,0.002875314,0.004710813,0.0019378877,0.00023982127],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018496627,0.000084860854,0.01089007,0.000325733,0.00005146983,0.00078823144,0.91974807,0.00037525946,0.011644019,0.025756665,0.0024921151,0.027658645],"study_design_scores_gemma":[0.000061383755,0.00017187183,0.053043015,0.00040171668,0.00007440408,0.0012645153,0.8157582,0.0022356163,0.0035878043,0.026560035,0.09671202,0.00012941388],"about_ca_topic_score_codex":0.0010314343,"about_ca_topic_score_gemma":0.0016379678,"teacher_disagreement_score":0.008422825,"about_ca_system_score_codex":0.0013620069,"about_ca_system_score_gemma":0.00056230376,"threshold_uncertainty_score":0.018285215},"labels":[],"label_agreement":null},{"id":"W3047919932","doi":"10.1177/1367549420946412","title":"Future tense: Scandalous thinking during the conjunctural crisis","year":2020,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Political and Economic history of UK and US","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Order (exchange); Media studies; Sociology; Political science; History; Epistemology; Philosophy","score_opus":0.049971707475262916,"score_gpt":0.2853778600257587,"score_spread":0.2354061525504958,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3047919932","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.096936606,0.016229091,0.008276926,0.35548988,0.006548999,0.000033455042,0.00007234102,0.00008673134,0.51632595],"genre_scores_gemma":[0.97020906,0.0047133607,0.00069874997,0.010477222,0.0013152463,0.00002271633,0.000028001714,0.00009397141,0.012441594],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99433124,0.0039091674,0.00016320088,0.00038309203,0.00057373947,0.00063962245],"domain_scores_gemma":[0.99308515,0.00496267,0.0005100225,0.00028554772,0.0005965696,0.0005600951],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008078225,0.0005159889,0.00041990343,0.0014114348,0.011827881,0.014614352,0.0013953913,0.0065088994,0.006140259],"category_scores_gemma":[0.014136648,0.00041325978,0.00038884117,0.0015605482,0.038047995,0.024918126,0.006188079,0.011895693,0.0007938569],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058141526,0.000013552368,0.0004808741,0.00010415601,0.000007739424,0.0008363195,0.20212752,0.00024934954,0.0001469732,0.76995724,0.018822543,0.0071955365],"study_design_scores_gemma":[0.000019618756,0.000029471696,0.0010436947,0.00057779625,0.00001128673,0.00059696013,0.3356227,0.000774074,0.00020045931,0.32220113,0.33887964,0.00004316837],"about_ca_topic_score_codex":0.007997779,"about_ca_topic_score_gemma":0.010581028,"teacher_disagreement_score":0.014614352,"about_ca_system_score_codex":0.0063064084,"about_ca_system_score_gemma":0.0027882538,"threshold_uncertainty_score":0.0457564},"labels":[],"label_agreement":null},{"id":"W3159628920","doi":"10.1177/13675494211006090","title":"The social positions of taste between and within music genres: From omnivore to snob","year":2021,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Social and Cultural Dynamics","field":"Social Sciences","cited_by":67,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Taste; Omnivore; Cultural capital; Construct (python library); Sociology; Aesthetics; Musical; Social psychology; Psychology; Art; Social science; Literature; Biology","score_opus":0.08862182360596882,"score_gpt":0.35280458038650964,"score_spread":0.2641827567805408,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3159628920","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99854654,0.00003466267,0.00009963366,0.000074722506,0.0000024142605,0.000003815307,0.0003156155,0.000001013,0.0009217245],"genre_scores_gemma":[0.9992749,0.000025404912,0.00010520518,0.00002391599,0.0000026766238,0.0000081697335,0.00037759592,0.0000016415812,0.00018053367],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.99965227,0.00012372047,0.00002723878,0.0000674565,0.000050920782,0.00007840861],"domain_scores_gemma":[0.9984571,0.00043429987,0.0005186661,0.00013287787,0.00023048112,0.00022659644],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000646483,0.00010689051,0.00017935465,0.0011038408,0.00076336646,0.0012389083,0.00025453058,0.00030865482,0.0030906452],"category_scores_gemma":[0.0024310816,0.00009522013,0.00014479348,0.0012697182,0.00097511295,0.00078155857,0.0015678119,0.00052026054,0.00025807333],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023737596,0.000098641154,0.9544315,0.00004601054,0.000071220806,0.000113736736,0.027970301,0.00013153527,0.0015489223,0.0024145613,0.0015872827,0.011348895],"study_design_scores_gemma":[0.000008400284,0.000044707594,0.9602027,0.000020927446,0.000015916405,0.000060111088,0.03564181,0.0004200651,0.00025857444,0.00088028726,0.0024350856,0.000011524402],"about_ca_topic_score_codex":0.014247001,"about_ca_topic_score_gemma":0.02797557,"teacher_disagreement_score":0.014247001,"about_ca_system_score_codex":0.0004584783,"about_ca_system_score_gemma":0.000277267,"threshold_uncertainty_score":0.02832812},"labels":[],"label_agreement":null},{"id":"W3175903116","doi":"10.1177/13675494211030281","title":"Technology of optimization: An emerging configuration of productivity among professional software employees","year":2021,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Digital Economy and Work Transformation","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Productivity; Privilege (computing); Subjectivity; Feeling; Public relations; Sociology; Politics; Power (physics); Marketing; Social psychology; Business; Political science; Psychology; Economics; Law; Epistemology; Economic growth","score_opus":0.04036529171956267,"score_gpt":0.3148692198042707,"score_spread":0.274503928084708,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3175903116","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9495364,0.0007309706,0.009509771,0.0029556816,0.000043154047,0.000030712978,0.000021775586,0.000030318595,0.037141155],"genre_scores_gemma":[0.9987675,0.0001363987,0.00036091168,0.0000868765,0.000012249873,0.000007472888,0.00000489984,0.000010998951,0.00061283464],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9911488,0.0040625776,0.00033279695,0.00095703994,0.002458665,0.0010399821],"domain_scores_gemma":[0.98669565,0.0077127144,0.0019067235,0.0008945684,0.0015371451,0.0012533101],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.007426003,0.00036048985,0.00038683557,0.0032365231,0.009115226,0.01296963,0.0009989433,0.0012257344,0.0018465354],"category_scores_gemma":[0.014813927,0.0003106428,0.0002783556,0.0027475345,0.035834655,0.0071131326,0.00791402,0.0026294847,0.0001412052],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051735668,0.00004374257,0.023509916,0.000088364366,0.000014762535,0.00033285515,0.89633,0.00020694289,0.0015621517,0.055733647,0.00043068762,0.021695249],"study_design_scores_gemma":[0.0000076453225,0.00010940088,0.034887455,0.00013156669,0.0000133359545,0.0004075408,0.90905225,0.000628299,0.001066557,0.027479691,0.026150096,0.000066155444],"about_ca_topic_score_codex":0.016170532,"about_ca_topic_score_gemma":0.011200311,"teacher_disagreement_score":0.9908848,"about_ca_system_score_codex":0.009959751,"about_ca_system_score_gemma":0.0069217994,"threshold_uncertainty_score":0.07226342},"labels":[],"label_agreement":null},{"id":"W3194970632","doi":"10.1177/13675494211030287","title":"Living in the wake of punk","year":2021,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Punk; Memoir; Narrative; Demise; Sociology; Aesthetics; Literature; History; Art history; Art; Law; Political science","score_opus":0.10286886684959377,"score_gpt":0.26079304367769,"score_spread":0.15792417682809623,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3194970632","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69625545,0.005711259,0.0032903205,0.067577265,0.0027895137,0.000037246544,0.000106196836,0.00018974724,0.22404294],"genre_scores_gemma":[0.9727366,0.0009160704,0.00036143503,0.004279883,0.00015151827,0.000013930464,0.000024448305,0.00005664643,0.021459365],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9974769,0.0012314849,0.00004589121,0.00022927865,0.00042349016,0.0005930436],"domain_scores_gemma":[0.99890614,0.00027516624,0.00015242075,0.00011463746,0.00017565385,0.00037593752],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012517209,0.0003690446,0.000364746,0.0004172555,0.019245412,0.004529489,0.0009935171,0.0018045238,0.0037544647],"category_scores_gemma":[0.0039276336,0.00025611458,0.00027255868,0.00051194965,0.027771603,0.0060143047,0.0068611423,0.008491351,0.00045749426],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006777741,0.00003117343,0.002159899,0.000119645236,0.000013482019,0.0025004304,0.82802385,0.00014896256,0.0007512632,0.11688683,0.032905146,0.016391462],"study_design_scores_gemma":[0.0000058000333,0.00006500728,0.004531958,0.00022192503,0.000007851877,0.0019555327,0.6684811,0.000085042826,0.00037690575,0.009469316,0.31474796,0.000051543666],"about_ca_topic_score_codex":0.016639085,"about_ca_topic_score_gemma":0.038582362,"teacher_disagreement_score":0.019245412,"about_ca_system_score_codex":0.0053728763,"about_ca_system_score_gemma":0.0027752644,"threshold_uncertainty_score":0.038983166},"labels":[],"label_agreement":null},{"id":"W3213503955","doi":"10.1177/13675494211055732","title":"‘All at the tap of a button’: Mapping the food app landscape","year":2021,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Innovative Human-Technology Interaction","field":"Computer Science","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"App store; Affordance; Narrative; Pleasure; Analytics; Android (operating system); Internet privacy; World Wide Web; Computer science; Advertising; Sociology; Psychology; Business; Data science; Human–computer interaction; Art","score_opus":0.09656742197061728,"score_gpt":0.29582159392581686,"score_spread":0.19925417195519957,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3213503955","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8606813,0.0017356044,0.015826914,0.005982436,0.00014444355,0.00020416404,0.0005138798,0.00011849804,0.11479273],"genre_scores_gemma":[0.9861648,0.00081826124,0.007700842,0.0004419704,0.000020833993,0.00012145497,0.00018145678,0.00012413376,0.0044262256],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9974706,0.001821463,0.00003951403,0.00023005235,0.00025516303,0.00018325531],"domain_scores_gemma":[0.9975114,0.0016264607,0.00021581468,0.00021201298,0.00029486866,0.00013939998],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026059512,0.00036925278,0.00022901532,0.003632352,0.0052611614,0.0070275334,0.00090375677,0.0011276084,0.005597813],"category_scores_gemma":[0.0064557623,0.0003960674,0.0003638994,0.003481988,0.008050338,0.008940126,0.004815398,0.0013008534,0.00070817093],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005078146,0.000036583035,0.009196624,0.00023255599,0.000008997598,0.0008136342,0.92495495,0.00014619266,0.0013850123,0.021204714,0.003578617,0.038391344],"study_design_scores_gemma":[0.0000056251047,0.000029219627,0.008302771,0.00022429132,0.000011297641,0.0004946761,0.90713906,0.00039260671,0.0005592274,0.007019627,0.07579739,0.000024175528],"about_ca_topic_score_codex":0.012408309,"about_ca_topic_score_gemma":0.027877638,"teacher_disagreement_score":0.012408309,"about_ca_system_score_codex":0.0020446281,"about_ca_system_score_gemma":0.0015209276,"threshold_uncertainty_score":0.02467221},"labels":[],"label_agreement":null},{"id":"W4281923487","doi":"10.1177/13675494221099578","title":"‘Scatter my ashes at Saks Fifth Avenue’: Boundary work and intermediation in the fashion landscape","year":2022,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Fashion and Cultural Textiles","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"University of Toronto","keywords":"Intermediary; Intermediation; Cultural capital; Elite; Power (physics); Sociology; Work (physics); Capital (architecture); Bridge (graph theory); Social capital; Marketing; Public relations; Business; Political science; Social science; Law; Visual arts; Finance; Politics; Art","score_opus":0.050472393799176035,"score_gpt":0.2507572763680397,"score_spread":0.20028488256886365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4281923487","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7822718,0.0011530197,0.008040268,0.0068133674,0.00015512275,0.000038630013,0.000031185242,0.00007918718,0.20141748],"genre_scores_gemma":[0.9938253,0.00011421329,0.0007878534,0.00013869478,0.000015679552,0.00000845076,0.000007764311,0.000029931187,0.0050721304],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99674004,0.0023209122,0.000064540705,0.00020804195,0.00026850987,0.00039796162],"domain_scores_gemma":[0.99772567,0.0011656414,0.00027835066,0.00024127682,0.00014722887,0.00044182123],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031783143,0.0002557932,0.00026501797,0.0014228779,0.012372901,0.009587318,0.0009546376,0.0018602657,0.008420061],"category_scores_gemma":[0.0055076703,0.0004041583,0.00033842374,0.0011437241,0.023026835,0.007591191,0.007881713,0.0024657582,0.0007971985],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006128146,0.000026164564,0.0039611706,0.000048846847,0.000005969413,0.0014785208,0.8952546,0.00007109452,0.00072481355,0.08670038,0.0014101614,0.010256961],"study_design_scores_gemma":[0.000010795659,0.000050379807,0.0058464287,0.00022388237,0.000010089077,0.0010011108,0.8953141,0.00027480943,0.00037712607,0.02070396,0.07616102,0.00002629097],"about_ca_topic_score_codex":0.004498933,"about_ca_topic_score_gemma":0.008892981,"teacher_disagreement_score":0.012372901,"about_ca_system_score_codex":0.0025655718,"about_ca_system_score_gemma":0.0017464203,"threshold_uncertainty_score":0.028167903},"labels":[],"label_agreement":null},{"id":"W4283702239","doi":"10.1177/13675494221104145","title":"The continuum of regaining one’s body: Childbirth and reproductive choice under beauty pressure in Taiwan","year":2022,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Beauty; Childbirth; Sociology; Gender studies; Ideal (ethics); Phenomenon; Aesthetics; Social psychology; Psychology; Pregnancy; Art; Philosophy; Epistemology","score_opus":0.06438680176897306,"score_gpt":0.3252051394086902,"score_spread":0.2608183376397172,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4283702239","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99615884,0.00023824764,0.00005003705,0.00063807314,0.0000059701724,0.0000043513865,0.000005231852,9.541895e-7,0.0028984165],"genre_scores_gemma":[0.9992575,0.0001597098,0.000033621738,0.00006156016,0.0000039234596,0.0000043493683,0.000004919886,7.3062404e-7,0.00047358914],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9995005,0.0002537562,0.000015543072,0.0000420404,0.00004433247,0.00014391691],"domain_scores_gemma":[0.99935573,0.00030741186,0.00014306072,0.00002972359,0.000025121219,0.0001389711],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009428693,0.0001256901,0.00017002456,0.0006851021,0.0036056684,0.002632271,0.0003595073,0.0007548447,0.001359584],"category_scores_gemma":[0.0014669669,0.0001858816,0.00014294371,0.00086641393,0.0058718952,0.0012676935,0.002661434,0.0014217428,0.000056018205],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006292466,0.000087921224,0.04944908,0.000061385996,0.000008340588,0.002494395,0.9288433,0.00005210904,0.0017255873,0.008179942,0.00031205357,0.008722916],"study_design_scores_gemma":[0.0000056253148,0.000072467854,0.062657155,0.00006089471,0.0000052005616,0.0006360545,0.92889756,0.000094078496,0.00029440565,0.0012051353,0.0060554366,0.00001598992],"about_ca_topic_score_codex":0.012313509,"about_ca_topic_score_gemma":0.018582106,"teacher_disagreement_score":0.012313509,"about_ca_system_score_codex":0.0021039366,"about_ca_system_score_gemma":0.0015602435,"threshold_uncertainty_score":0.02448368},"labels":[],"label_agreement":null},{"id":"W4362600887","doi":"10.1177/13675494231164874","title":"ECS-Ecrea Early Career Scholar Prize winner - An astrological genealogy of artificial intelligence: From ‘pseudo-sciences’ of divination to sciences of prediction","year":2023,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Archaeology and ancient environmental studies","field":"Earth and Planetary Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Divination; Astrology; Epistemology; MAGIC (telescope); Representation (politics); Narrative; Sociology; History; Literature; Art; Philosophy; Politics; Classics","score_opus":0.104516387378054,"score_gpt":0.2876219711523082,"score_spread":0.1831055837742542,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362600887","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050424162,0.016649224,0.005954615,0.13878591,0.023857094,0.00007338813,0.0011160764,0.00040255222,0.7627369],"genre_scores_gemma":[0.3720914,0.017187234,0.007132015,0.00916117,0.0052118613,0.00010658591,0.00083706493,0.0008348144,0.5874379],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998642,0.00033781974,0.000061048435,0.00022732656,0.00051566307,0.00021603129],"domain_scores_gemma":[0.9963748,0.0009891484,0.00025191298,0.0003837538,0.0011867122,0.0008136241],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0027638976,0.00046429603,0.00043755607,0.0019827227,0.0031462812,0.01616451,0.000809327,0.0015940472,0.029971508],"category_scores_gemma":[0.0075949063,0.00021877125,0.00040237914,0.0023633903,0.003751678,0.0046619023,0.004412411,0.0027692572,0.0068515018],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022090002,0.0000696534,0.0063289856,0.00036274406,0.00002718113,0.0009256976,0.01040198,0.00037088923,0.0011169298,0.4499771,0.40734497,0.12285302],"study_design_scores_gemma":[0.0000061197634,0.000032203323,0.0030155818,0.00025690268,0.0000084943595,0.00033034812,0.005466666,0.00013485532,0.00062971254,0.014886976,0.9752147,0.000017531687],"about_ca_topic_score_codex":0.008984032,"about_ca_topic_score_gemma":0.018894402,"teacher_disagreement_score":0.9968537,"about_ca_system_score_codex":0.0045529422,"about_ca_system_score_gemma":0.0038228778,"threshold_uncertainty_score":0.10026467},"labels":[],"label_agreement":null},{"id":"W4378652257","doi":"10.1177/13675494231173661","title":"#ButNotMaternity: Analysing Instagram posts of reproductive politics under pandemic crisis","year":2023,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"Canada Research Chairs","keywords":"Resistance (ecology); Sociology; Feminism; Thematic analysis; Context (archaeology); Gender studies; Anger; Politics; Public relations; Political science; Media studies; Qualitative research; Social science; Social psychology; Law; Psychology","score_opus":0.1618031351505796,"score_gpt":0.39950280231342494,"score_spread":0.23769966716284535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378652257","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9707271,0.00050934777,0.0019605977,0.0018185583,0.00015004344,0.00014449505,0.0009398555,0.000031173047,0.023718802],"genre_scores_gemma":[0.98628277,0.00054028624,0.0017058133,0.00073851366,0.00013406396,0.00038316436,0.0007384848,0.00011415945,0.0093629],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99790883,0.0011834387,0.000066278306,0.00018166899,0.00032318674,0.00033666156],"domain_scores_gemma":[0.99135536,0.0066579455,0.0009082134,0.00027892372,0.000537526,0.0002620988],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025932218,0.00033582075,0.0002476861,0.0023354094,0.0027648965,0.0030122905,0.0005217733,0.0008837374,0.0055333483],"category_scores_gemma":[0.009424173,0.00017588137,0.00016180896,0.0028922902,0.002855327,0.0033530584,0.0032647203,0.0009487334,0.0008153442],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013607724,0.00003595425,0.016057663,0.00042676963,0.0000108828535,0.0009456279,0.9442164,0.000052009582,0.0037614997,0.0061608306,0.0042076246,0.02398866],"study_design_scores_gemma":[0.000004710438,0.00004680586,0.04119428,0.00027995833,0.000009974918,0.00039448898,0.8805746,0.00019034688,0.0013077136,0.0009373407,0.07503202,0.000027713153],"about_ca_topic_score_codex":0.0036777835,"about_ca_topic_score_gemma":0.00811127,"teacher_disagreement_score":0.0055333483,"about_ca_system_score_codex":0.001322632,"about_ca_system_score_gemma":0.0007995554,"threshold_uncertainty_score":0.018510878},"labels":[],"label_agreement":null},{"id":"W4386001383","doi":"10.1177/13675494231191490","title":"#MeToo in British schools: Gendered differences in teenagers’ awareness of sexual violence","year":2023,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"Arts and Humanities Research Council","keywords":"Masculinity; Gender studies; Sexual violence; Narrative; Focus group; Privilege (computing); Criminology; Sociology; Psychology; Political science; Law","score_opus":0.14529948986260013,"score_gpt":0.3562377805104793,"score_spread":0.21093829064787914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386001383","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9944699,0.00048112002,0.000030701503,0.00039697177,0.000018632327,0.00000835938,0.000039617826,0.0000044439885,0.0045503145],"genre_scores_gemma":[0.9968767,0.00032644643,0.000034111126,0.00014664697,0.0000055118917,0.00000896815,0.000029349538,0.0000062413014,0.0025660573],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99804604,0.00045423774,0.000099089295,0.0001914771,0.0005904407,0.00061860046],"domain_scores_gemma":[0.9969465,0.0005685287,0.0009634105,0.00007800497,0.00056196796,0.00088159146],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001364967,0.00021157123,0.000547555,0.0015676976,0.0042196554,0.004666883,0.0004541938,0.00079201895,0.006956492],"category_scores_gemma":[0.0038427957,0.0005307781,0.00026596643,0.0012687462,0.0020112263,0.001472097,0.0024391518,0.001199172,0.00095813617],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010090233,0.00017637346,0.38353,0.000102943,0.00001932007,0.00056499284,0.5940467,0.000009989855,0.0013361876,0.00055505865,0.001115657,0.018441806],"study_design_scores_gemma":[0.0000036346662,0.00011563968,0.49942446,0.00012374684,0.000012537787,0.0002902814,0.490304,0.00002242712,0.0001823386,0.00009670309,0.009404388,0.000019895117],"about_ca_topic_score_codex":0.18173724,"about_ca_topic_score_gemma":0.30735344,"teacher_disagreement_score":0.18173724,"about_ca_system_score_codex":0.0028446175,"about_ca_system_score_gemma":0.0019289487,"threshold_uncertainty_score":0.36135882},"labels":[],"label_agreement":null},{"id":"W4388492688","doi":"10.1177/13675494231208379","title":"Making the invisible visible","year":2023,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Participatory Visual Research Methods","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Aesthetics; Sociology; Art","score_opus":0.8626139813046343,"score_gpt":0.6857437500165342,"score_spread":0.1768702312881001,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388492688","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.071457185,0.012323057,0.025884794,0.37284258,0.010032425,0.00008525341,0.00006298476,0.00026168287,0.50705004],"genre_scores_gemma":[0.8674077,0.004330749,0.005422797,0.050159883,0.0011956202,0.00024118977,0.000032822096,0.0002693624,0.07093978],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9888498,0.007774827,0.00013878361,0.0007725009,0.0013720631,0.0010921279],"domain_scores_gemma":[0.9907466,0.00607865,0.00056238426,0.00075293815,0.00068540766,0.0011739855],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009744241,0.0007195813,0.0006634994,0.0010975542,0.024741454,0.0151556395,0.0018576724,0.0068683885,0.006576718],"category_scores_gemma":[0.016976632,0.0005089525,0.0007604836,0.0007290255,0.049793467,0.021714857,0.019495903,0.015087855,0.0012860126],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003395531,0.000045149543,0.00047305648,0.00013974737,0.000009680003,0.0004066409,0.40068263,0.000064401946,0.00060999603,0.5354938,0.037406795,0.024634168],"study_design_scores_gemma":[0.000008947365,0.00004343529,0.00028750335,0.0003920627,0.0000103982175,0.0004520934,0.20481849,0.00010725054,0.00054638524,0.0931747,0.70012397,0.000034772598],"about_ca_topic_score_codex":0.0036278681,"about_ca_topic_score_gemma":0.0053642043,"teacher_disagreement_score":0.024741454,"about_ca_system_score_codex":0.0037832248,"about_ca_system_score_gemma":0.004493772,"threshold_uncertainty_score":0.051533103},"labels":[],"label_agreement":null},{"id":"W4389624339","doi":"10.1177/13675494231216401","title":"‘Punch up, punch down o! All I know is there is punch’: Jokes about Africa(ns) in cross-cultural contexts","year":2023,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Humor Studies and Applications","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Joke; Taboo; Context (archaeology); Comics; Scrutiny; Sociology; Aesthetics; Media studies; Psychology; Literature; History; Art; Anthropology; Law","score_opus":0.10071323931540875,"score_gpt":0.40929285067411086,"score_spread":0.3085796113587021,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389624339","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9652411,0.0011523938,0.0007695157,0.0014855297,0.00013522504,0.00004409874,0.000031610703,0.000016711483,0.031123834],"genre_scores_gemma":[0.992285,0.0007100293,0.0006891156,0.00037080018,0.00004332417,0.000027494669,0.000026439118,0.00003209499,0.005815739],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985226,0.0009428695,0.000046443663,0.00011991002,0.00015491516,0.00021341299],"domain_scores_gemma":[0.9976699,0.0015438005,0.00023268301,0.0001185213,0.00018772967,0.00024747444],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020685527,0.0005310936,0.00029691463,0.0007384722,0.009686789,0.0044984887,0.00058399973,0.0011639356,0.0029433388],"category_scores_gemma":[0.0056517376,0.0002108692,0.00014997333,0.00083965954,0.006669304,0.0028117972,0.0031871204,0.0014608734,0.00040742668],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004303789,0.000018422435,0.0023226615,0.00017697456,0.000006557199,0.0006471483,0.9819357,0.000015234272,0.0019549604,0.002350392,0.0011245343,0.009404326],"study_design_scores_gemma":[0.0000029712335,0.000055531527,0.009125815,0.00018329102,0.000010511448,0.0008951674,0.95650226,0.00004467389,0.00085264543,0.00031664106,0.03199569,0.000014820804],"about_ca_topic_score_codex":0.0063344063,"about_ca_topic_score_gemma":0.024564065,"teacher_disagreement_score":0.009686789,"about_ca_system_score_codex":0.0012830427,"about_ca_system_score_gemma":0.0010051122,"threshold_uncertainty_score":0.0125950575},"labels":[],"label_agreement":null},{"id":"W4391535975","doi":"10.1177/13675494231225659","title":"Queer occultism, sentimental biopower, and becoming ‘bottoms’ as a means to divest from white supremacy among practitioners of magic in Montréal","year":2024,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Divestment; White supremacy; Biopower; MAGIC (telescope); Queer; Art; White (mutation); Aesthetics; Sociology; Gender studies; Art history; Politics; Political science; Law; Racism","score_opus":0.041288506322303006,"score_gpt":0.299010119037658,"score_spread":0.257721612715355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391535975","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9311404,0.0019732655,0.0013925242,0.023904033,0.00009802094,0.00008014447,0.00007715766,0.000041442498,0.041293006],"genre_scores_gemma":[0.98747814,0.00050501357,0.00023043608,0.00084562314,0.00001408952,0.000016527312,0.000011139394,0.000014750138,0.010884268],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9982843,0.0009769112,0.000018923345,0.00012273087,0.00017561382,0.0004214372],"domain_scores_gemma":[0.99783486,0.0010266405,0.00026321452,0.00008950053,0.0002565927,0.0005292038],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00230535,0.00031686408,0.00029123065,0.0007752358,0.019782819,0.0048518907,0.0010299825,0.0011677375,0.0047949054],"category_scores_gemma":[0.0036997118,0.0003262152,0.00013759846,0.0012462176,0.023206728,0.0019590373,0.0030358082,0.0022020473,0.00018426483],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019573232,0.000009490767,0.0038769105,0.000035850688,0.0000023630357,0.0004669263,0.9707616,0.000050232877,0.00064405234,0.016102038,0.002286177,0.0057447627],"study_design_scores_gemma":[0.0000034721972,0.000020674745,0.0074454397,0.00007685403,0.000006778655,0.0001326697,0.93488157,0.00008628151,0.00026201474,0.0010492791,0.05600938,0.000025657973],"about_ca_topic_score_codex":0.85597837,"about_ca_topic_score_gemma":0.9455511,"teacher_disagreement_score":0.14402163,"about_ca_system_score_codex":0.029570054,"about_ca_system_score_gemma":0.026307423,"threshold_uncertainty_score":0.28973955},"labels":[],"label_agreement":null},{"id":"W4411593001","doi":"10.1177/13675494251343592","title":"Right-wing extremism and the limits of community in Zerocalcare’s <i>This World Can’t Tear Me Down</i>","year":2025,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Homelessness and Social Issues","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Political science; Right wing; Sociology; Law; Politics","score_opus":0.10396750981613034,"score_gpt":0.4077357021726335,"score_spread":0.30376819235650315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411593001","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18873061,0.011921225,0.00469419,0.17016843,0.0015092046,0.000047430574,0.000031016538,0.00008174801,0.6228161],"genre_scores_gemma":[0.9827793,0.0008836421,0.00029874287,0.0052718986,0.00022437246,0.000021418191,0.0000069249263,0.000025681666,0.010488031],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964545,0.002507288,0.000036050107,0.00019477317,0.00034279993,0.0004647246],"domain_scores_gemma":[0.9980451,0.001132377,0.00019986928,0.00017802988,0.00010573492,0.00033885016],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004005921,0.0003158525,0.00026345876,0.0009088637,0.011449486,0.008782358,0.00088628696,0.0029369604,0.0032656824],"category_scores_gemma":[0.0034834375,0.00017902232,0.00021609175,0.000591855,0.07974761,0.004620327,0.006978326,0.0047492324,0.0003492817],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016387721,0.000013652006,0.00030880747,0.000034541106,0.0000022247957,0.00016880831,0.18287727,0.00004744142,0.00012352341,0.8040652,0.008417903,0.00392434],"study_design_scores_gemma":[0.000030137448,0.000065104774,0.0021572574,0.00041797815,0.000009760264,0.0004720028,0.18571724,0.00027842258,0.00039407032,0.22220169,0.58821315,0.00004320351],"about_ca_topic_score_codex":0.007476472,"about_ca_topic_score_gemma":0.008461014,"teacher_disagreement_score":0.011449486,"about_ca_system_score_codex":0.0064369007,"about_ca_system_score_gemma":0.0029846644,"threshold_uncertainty_score":0.04670322},"labels":[],"label_agreement":null},{"id":"W4412769543","doi":"10.1177/13675494251361107","title":"‘Were they nice people? Were they asking good questions?’: Searching for an ethics of love in the history of communication research","year":2025,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Ministerio de Universidades; Fundación Séneca","keywords":"Nice; Sociology; Media studies; Public relations; Social science; Engineering ethics; Psychology; Political science; Computer science; Engineering","score_opus":0.28618912448290285,"score_gpt":0.43154471689876633,"score_spread":0.1453555924158635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412769543","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29178527,0.0747623,0.01876814,0.3075909,0.00210323,0.00009957336,0.000060369188,0.00006773103,0.30476257],"genre_scores_gemma":[0.9810393,0.006573894,0.0014309124,0.0053426805,0.00042695957,0.00005791808,0.000009365457,0.00003685815,0.005082189],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9470315,0.04709583,0.00068037567,0.0016646069,0.0021268718,0.0014008615],"domain_scores_gemma":[0.9501999,0.04224861,0.001879352,0.002190254,0.001999141,0.0014828271],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.036439717,0.0004532274,0.00076117093,0.003197639,0.018711971,0.016911393,0.0012754167,0.0050687967,0.0024384568],"category_scores_gemma":[0.0371812,0.00060459186,0.00028798552,0.0024429811,0.12202816,0.019408066,0.007944861,0.008119058,0.0004222478],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019401754,0.000011414864,0.00062696595,0.000096111115,0.000003960599,0.00019823658,0.6743291,0.000032612523,0.000085244305,0.31369504,0.0019087001,0.008993252],"study_design_scores_gemma":[0.000016673801,0.00006167039,0.0018366631,0.0015174208,0.000011213803,0.00083245663,0.5648901,0.00028071617,0.0004263816,0.17587763,0.25420693,0.000042116277],"about_ca_topic_score_codex":0.009889917,"about_ca_topic_score_gemma":0.008871946,"teacher_disagreement_score":0.981288,"about_ca_system_score_codex":0.011444932,"about_ca_system_score_gemma":0.008395592,"threshold_uncertainty_score":0.19271392},"labels":[],"label_agreement":null},{"id":"W4413127307","doi":"10.1177/13675494251357738","title":"Manosphere creep: Emotional and hermeneutic labour in Netflix’s Adolescence","year":2025,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Emotional labor; Sociology; Psychology; Gender studies; Aesthetics; Social psychology; Art","score_opus":0.046057003473380716,"score_gpt":0.33533716379340767,"score_spread":0.28928016032002696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413127307","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7874935,0.0035681063,0.0017242884,0.012351673,0.00051512534,0.0000337036,0.00011083925,0.000054257525,0.19414853],"genre_scores_gemma":[0.9775873,0.0014243225,0.00030215157,0.0007138343,0.00016248856,0.000029288452,0.00003220102,0.000043315053,0.019705258],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99891853,0.0006200015,0.000025193918,0.000076783384,0.00017396954,0.00018548568],"domain_scores_gemma":[0.9981881,0.0013245709,0.00017350513,0.0000690639,0.00006581493,0.00017901431],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020711806,0.00030610035,0.00020021324,0.0012181312,0.0074474947,0.0058939173,0.00051658513,0.001288844,0.0043555675],"category_scores_gemma":[0.0032179935,0.00020566651,0.0001521264,0.00070549565,0.013258096,0.004073748,0.00466242,0.0021581016,0.00038975134],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065554086,0.000020296517,0.0033981616,0.00008591771,0.0000044157086,0.0014367928,0.88253576,0.00004970909,0.00120585,0.09411759,0.0038719652,0.013208059],"study_design_scores_gemma":[0.0000058724136,0.000060178325,0.013043213,0.00053622905,0.000008048239,0.0018036031,0.65947783,0.00013775981,0.0015465356,0.008214177,0.31513372,0.000032791108],"about_ca_topic_score_codex":0.0052487385,"about_ca_topic_score_gemma":0.011355004,"teacher_disagreement_score":0.0074474947,"about_ca_system_score_codex":0.0036833265,"about_ca_system_score_gemma":0.0012348925,"threshold_uncertainty_score":0.026724517},"labels":[],"label_agreement":null},{"id":"W4413301366","doi":"10.1177/13675494251364728","title":"The racial optics of crisis: Racialized innocence and the politics of care in adolescence","year":2025,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Education Discipline and Inequality","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Innocence; Politics; Criminology; Sociology; Political science; Racial politics; Gender studies; Law","score_opus":0.04627862081092801,"score_gpt":0.4031257607671939,"score_spread":0.35684713995626594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413301366","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5563178,0.013073059,0.0018006164,0.1629853,0.0010088187,0.000034855297,0.000022843036,0.0000192982,0.26473743],"genre_scores_gemma":[0.99215674,0.0011091225,0.00011259538,0.0030244337,0.00012203338,0.000012484151,0.0000024884482,0.000011041963,0.003448966],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99395,0.0042246534,0.00007145449,0.00022945122,0.00038558073,0.0011388948],"domain_scores_gemma":[0.9977501,0.0010419036,0.00034073013,0.000080998376,0.00015188413,0.0006343176],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00434036,0.00018268859,0.0002496047,0.0008286941,0.018790433,0.007707253,0.0007183248,0.0024817206,0.0025045017],"category_scores_gemma":[0.005633923,0.00024304114,0.0002252099,0.00048270682,0.035701904,0.0043452736,0.009084539,0.004939525,0.00014481555],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024259321,0.00003796011,0.0038089715,0.000032169108,0.0000060283637,0.00065308285,0.5005596,0.000045051584,0.00018677948,0.48203555,0.0036536094,0.008956826],"study_design_scores_gemma":[0.0000103954735,0.000042241267,0.007058723,0.00042207784,0.0000122434185,0.00062348135,0.76736754,0.00013727858,0.00033430924,0.074589096,0.1493744,0.00002819188],"about_ca_topic_score_codex":0.018947402,"about_ca_topic_score_gemma":0.02772398,"teacher_disagreement_score":0.018947402,"about_ca_system_score_codex":0.0065108263,"about_ca_system_score_gemma":0.0057826233,"threshold_uncertainty_score":0.047239542},"labels":[],"label_agreement":null},{"id":"W6941104503","doi":"10.1177/13675494251356427","title":"Meme-ing while the world burns: Climate change news on Reddit and the cultural politics of platform participation","year":2025,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Mycorrhizal Fungi and Plant Interactions","field":"Agricultural and Biological Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Social media; Ambivalence; Scholarship; Politics; Negotiation; Meaning (existential); News media","score_opus":0.08970331894936405,"score_gpt":0.3077674219642898,"score_spread":0.21806410301492574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6941104503","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75655484,0.0023457054,0.0035573302,0.02408672,0.0014811994,0.000045406465,0.00016795805,0.00005042866,0.21171042],"genre_scores_gemma":[0.98305744,0.000984743,0.0004125014,0.0014794025,0.00022715323,0.000018464616,0.000031485008,0.00005798484,0.0137308175],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9981482,0.0011324071,0.000034204964,0.00014601155,0.00029579815,0.00024344181],"domain_scores_gemma":[0.9947589,0.003660021,0.00043307297,0.00032045276,0.00036880406,0.0004587898],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003375087,0.00029898144,0.0001876809,0.00083468534,0.00888374,0.007988391,0.000574304,0.0013000774,0.004586905],"category_scores_gemma":[0.006415607,0.00019899274,0.00016253527,0.001002886,0.009932869,0.0045275507,0.004205302,0.002419545,0.00044718798],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049257415,0.000019077555,0.0032228248,0.00009945718,0.000010200734,0.0008341695,0.95554423,0.00004711494,0.0015294931,0.0221504,0.0048584505,0.011635271],"study_design_scores_gemma":[0.0000056388567,0.00003891565,0.0075974306,0.00019961697,0.000012897665,0.00040068547,0.7568649,0.000101831356,0.0010822368,0.0031577533,0.23050979,0.00002831225],"about_ca_topic_score_codex":0.01216978,"about_ca_topic_score_gemma":0.024910312,"teacher_disagreement_score":0.01216978,"about_ca_system_score_codex":0.0029125577,"about_ca_system_score_gemma":0.0016376846,"threshold_uncertainty_score":0.024197876},"labels":[],"label_agreement":null}]}