{"meta":{"query_hash":"f07264fe9b56","filters":{"venue":"Feminist Philosophy Quarterly"},"cohort_total":200,"direct_labels_cover":0,"predictions_cover":200,"exported":200,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/f07264fe9b56","api":"https://metacan.xera.ac/api/v1/cohort?venue=Feminist+Philosophy+Quarterly"},"results":[{"id":"W1002435890","doi":"10.5206/fpq/2015.1.2","title":"After Mr. Nowhere: What Kind of Proper Self for a Scientist?","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Obligation; Feminism; Sociology; Racism; Colonialism; Social justice; Economic Justice; Epistemology; Moral obligation; Environmental ethics; Gender studies; Law; Social science; Political science; Philosophy","score_opus":0.17670949498768984,"score_gpt":0.46213826285140397,"score_spread":0.28542876786371413,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1002435890","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3747477,0.0076753413,0.011394883,0.127878,0.008902456,0.009412529,0.00082286034,0.00065828254,0.45850798],"genre_scores_gemma":[0.9773041,0.00003212395,0.019803692,0.00033504257,0.0008896496,0.00022825894,0.00000623159,0.000027244754,0.0013736432],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99683297,0.00085801556,0.00037310526,0.00038417729,0.0010315496,0.0005201919],"domain_scores_gemma":[0.9975902,0.0007256234,0.00015579716,0.00031692084,0.00079732906,0.00041411922],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0067025227,0.00015942764,0.00030075703,0.00011917646,0.00032540777,0.00034886028,0.00042008352,0.00017688161,0.000067107445],"category_scores_gemma":[0.00071718806,0.00013744389,0.00016142313,0.00042234632,0.0015211429,0.0006810656,0.000028337918,0.00021324404,0.00007888974],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00050498743,0.00055510434,0.0005061434,0.0004598699,0.00009247716,0.000017402863,0.5277957,2.6899332e-7,0.00030083614,0.44399768,0.0035629573,0.022206582],"study_design_scores_gemma":[0.0011581412,0.003077167,0.00014021067,0.00045468338,0.000043872715,0.0000020206876,0.07005349,0.000037279286,0.00024610537,0.62235105,0.30196398,0.00047197784],"about_ca_topic_score_codex":0.00016501281,"about_ca_topic_score_gemma":0.00014269871,"teacher_disagreement_score":0.6025564,"about_ca_system_score_codex":0.00011200656,"about_ca_system_score_gemma":0.0008073375,"threshold_uncertainty_score":0.56047994},"labels":[],"label_agreement":null},{"id":"W1024881861","doi":"10.5206/fpq/2015.1.6","title":"Technology and Narratives of Continuity in Transgender Experiences","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"LGBTQ Health, Identity, and Policy","field":"Psychology","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Transgender; Identity (music); Transition (genetics); Context (archaeology); Subject (documents); Sociology; Gender studies; Meaning (existential); Aesthetics; Epistemology; History; Literature; Art","score_opus":0.05499793365490265,"score_gpt":0.3552943754178387,"score_spread":0.3002964417629361,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1024881861","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8839607,0.0011066127,0.00001696862,0.003514403,0.00044733204,0.0001943867,0.000017707553,0.00004287991,0.110699],"genre_scores_gemma":[0.99907124,0.000006014275,0.00010568584,0.0001351004,0.00019096151,0.000084283216,0.000002625319,0.000012550151,0.00039154247],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986984,0.00012999281,0.00041364026,0.00032285257,0.00014338532,0.00029170356],"domain_scores_gemma":[0.9993464,0.000034933506,0.00013369774,0.0002951686,0.00005535208,0.00013445893],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023489,0.00015566249,0.00033184624,0.00040189674,0.000052552597,0.000016065103,0.00021931884,0.00020763218,0.0000962716],"category_scores_gemma":[0.000014171609,0.00015046063,0.000040321964,0.00040714975,0.0006468635,0.000097639335,0.000011023568,0.00019037751,0.000039345156],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019765928,0.00039898138,0.18302375,0.00020223943,0.00003271188,0.00003707836,0.63443166,4.0875996e-8,0.00010525903,0.17539878,0.0013601169,0.004811723],"study_design_scores_gemma":[0.004412606,0.0051065185,0.07277398,0.000059067672,0.000029505696,0.000110823385,0.33248585,0.0000022475579,0.00006794866,0.5797427,0.0046278685,0.0005808243],"about_ca_topic_score_codex":0.0002921646,"about_ca_topic_score_gemma":0.0001404546,"teacher_disagreement_score":0.40434396,"about_ca_system_score_codex":0.000020626687,"about_ca_system_score_gemma":0.00007665594,"threshold_uncertainty_score":0.6135607},"labels":[],"label_agreement":null},{"id":"W1028857177","doi":"10.5206/fpq/2015.1.5","title":"Gestation and Parental Rights: Why is Good Enough Good Enough?","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Reproductive Health and Technologies","field":"Medicine","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scrutiny; Gestation; Bond; Pregnancy; Labour economics; Economics; Law; Political science; Biology; Genetics","score_opus":0.03975429710998211,"score_gpt":0.2970494444369315,"score_spread":0.25729514732694936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1028857177","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77177083,0.0023619796,0.000083101186,0.06152334,0.00088173844,0.001503947,0.0001660713,0.00083080475,0.16087817],"genre_scores_gemma":[0.9957663,0.000022241276,0.0013997606,0.0015839242,0.0007457222,0.00007451906,0.00008751832,0.00003165033,0.00028836174],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980276,0.000049597806,0.0004293329,0.00067375624,0.00041092766,0.00040878798],"domain_scores_gemma":[0.99859995,0.00005180024,0.00017824111,0.00064168696,0.00016949528,0.00035885847],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021920545,0.00029057867,0.00042698983,0.00016529144,0.00017775418,0.00005038735,0.00013414322,0.00021467787,0.000026790905],"category_scores_gemma":[0.000062483305,0.00024411773,0.0000739998,0.0002443774,0.00029005008,0.00021367155,0.000026062424,0.00033065092,0.00016688774],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.003696462,0.0058078775,0.11705077,0.00255299,0.0007793259,0.0011058351,0.080826804,5.184172e-7,0.0020437646,0.5917774,0.08525719,0.1091011],"study_design_scores_gemma":[0.009182566,0.022624075,0.02115171,0.0004257448,0.00029405384,0.001057015,0.00715503,0.000040203882,0.0045136074,0.44511566,0.48741648,0.0010238617],"about_ca_topic_score_codex":0.00012279772,"about_ca_topic_score_gemma":0.000007199104,"teacher_disagreement_score":0.4021593,"about_ca_system_score_codex":0.000104316474,"about_ca_system_score_gemma":0.00012754979,"threshold_uncertainty_score":0.9954832},"labels":[],"label_agreement":null},{"id":"W1031302135","doi":"10.5206/fpq/2015.1.7","title":"Fact/Value Holism, Feminist Philosophy, and Nazi Cancer Research","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Holism; Philosophy of science; Epistemology; Value (mathematics); Empirical research; Function (biology); Counterexample; Sociology; Philosophy; Computer science","score_opus":0.18583443424161722,"score_gpt":0.42136502375259743,"score_spread":0.23553058951098022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1031302135","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06977017,0.004032165,0.0000119364995,0.040659342,0.002178246,0.00084348355,0.00022504122,0.00031694584,0.88196266],"genre_scores_gemma":[0.99148935,0.0001478825,0.0001612628,0.0014305718,0.0033789237,0.00024245982,0.00001631435,0.000057198227,0.0030760595],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99442023,0.0011188323,0.00063330145,0.0010700651,0.0014459284,0.0013116297],"domain_scores_gemma":[0.99709845,0.000644328,0.00021852867,0.00067773205,0.00046979895,0.0008911682],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0031645787,0.00046822583,0.0006825965,0.00030678132,0.002666521,0.0003098232,0.00087207806,0.00050158874,0.00010067509],"category_scores_gemma":[0.00033019562,0.00046825604,0.00015870508,0.0007676396,0.0044228095,0.00028894917,0.00017260594,0.00087320944,0.00040480506],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031475117,0.00030892206,0.010709067,0.00014804574,0.00019183141,0.00017384769,0.22515045,0.0000011369096,0.000031689437,0.73219925,0.027146725,0.003624296],"study_design_scores_gemma":[0.0016935156,0.0018864906,0.0021639902,0.00023264164,0.000084731684,0.000040964587,0.059724547,0.0000095070345,0.00005784255,0.6284715,0.30461857,0.001015691],"about_ca_topic_score_codex":0.00225731,"about_ca_topic_score_gemma":0.00055393204,"teacher_disagreement_score":0.92171913,"about_ca_system_score_codex":0.00031848263,"about_ca_system_score_gemma":0.0008811351,"threshold_uncertainty_score":0.9997769},"labels":[],"label_agreement":null},{"id":"W2173412167","doi":"10.5206/fpq/2015.2.3","title":"Queer Earth Mothering: Thinking Through the Biological Paradigm of Motherhood","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Reproductive Health and Technologies","field":"Medicine","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Queer; Environmental ethics; Overconsumption; Praxis; Sociology; Value (mathematics); Argument (complex analysis); Psychology; Gender studies; Epistemology; Biology; Philosophy","score_opus":0.09029237127900257,"score_gpt":0.3149187896825135,"score_spread":0.22462641840351094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2173412167","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7902312,0.0028101038,0.0011963297,0.04804434,0.0006208004,0.0014684702,0.000028700486,0.00068342005,0.15491661],"genre_scores_gemma":[0.99617094,0.000021247337,0.0019784418,0.001160165,0.0004995875,0.000042390784,0.000005527156,0.000025606698,0.000096113865],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984659,0.00007254021,0.00041100066,0.0003915536,0.00033793633,0.0003210836],"domain_scores_gemma":[0.99867177,0.00008246803,0.00019661055,0.0008521169,0.0000862229,0.00011082584],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036499285,0.0002076911,0.00041502045,0.000053627704,0.000102654456,0.00001819857,0.00029518097,0.00017669042,0.000023938199],"category_scores_gemma":[0.00013757429,0.00012042107,0.00012653093,0.00024061874,0.00050844415,0.00007365109,0.000029901177,0.00033634124,0.00006166406],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014128662,0.0010085762,0.0307383,0.00038109193,0.00033758886,0.00011650345,0.04194412,0.000007789878,0.0015616559,0.90454155,0.00205841,0.015891556],"study_design_scores_gemma":[0.0018333897,0.0077133696,0.0076755234,0.0001817642,0.000055033135,0.0002080679,0.00467421,0.000020108906,0.0025228108,0.9369497,0.0378814,0.00028467],"about_ca_topic_score_codex":0.00004584755,"about_ca_topic_score_gemma":0.0000011409649,"teacher_disagreement_score":0.2059397,"about_ca_system_score_codex":0.000028230106,"about_ca_system_score_gemma":0.00011736266,"threshold_uncertainty_score":0.49106288},"labels":[],"label_agreement":null},{"id":"W2177588682","doi":"10.5206/fpq/2015.2.2","title":"Feminist Reclamations of Normative Masculinity: On Democratic Manhood, Feminist Masculinity, and Allyship Practices","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Gender Roles and Identity Studies","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Masculinity; Patriarchy; Gender studies; Sociology; Normative; Feminism; Contradiction; Androgyny; Dominance (genetics); Law; Political science; Philosophy; Epistemology","score_opus":0.1044727495331721,"score_gpt":0.3460904685253863,"score_spread":0.24161771899221418,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2177588682","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19214426,0.0004673555,0.00008063614,0.086351275,0.0011801986,0.0013370165,0.00024787674,0.00023405073,0.7179573],"genre_scores_gemma":[0.9966573,0.0001007954,0.0008534579,0.00075951125,0.00066880696,0.000068849615,0.00002437341,0.000029671546,0.0008371956],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9964835,0.0006587398,0.00068946223,0.000552354,0.0011082211,0.0005077342],"domain_scores_gemma":[0.9970904,0.0004554564,0.0011611698,0.00051969563,0.00032812761,0.00044515368],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0017992256,0.00036689168,0.0006194948,0.00021234549,0.0011721788,0.00046322247,0.0005495503,0.00022538482,0.000017316032],"category_scores_gemma":[0.0010893481,0.0003615572,0.00019331105,0.00048324096,0.00065463,0.00043293982,0.00009631035,0.00039852172,0.00013692878],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040027464,0.0014752662,0.031241095,0.0006075889,0.0007469851,0.00006268564,0.68134457,0.0000043466357,0.000030145542,0.24092813,0.039768994,0.003389912],"study_design_scores_gemma":[0.0022254414,0.0035924066,0.00399882,0.00032978528,0.00041432254,0.000027803891,0.69403,0.000047911304,0.000058210735,0.23837613,0.055918455,0.000980701],"about_ca_topic_score_codex":0.0005712309,"about_ca_topic_score_gemma":0.0011591191,"teacher_disagreement_score":0.8045131,"about_ca_system_score_codex":0.000116391304,"about_ca_system_score_gemma":0.00035535588,"threshold_uncertainty_score":0.99988365},"labels":[],"label_agreement":null},{"id":"W2188740926","doi":"10.5206/fpq/2015.2.5","title":"Remembering Claudia Card: Two Tributes","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Genocide; Terrorism; Sociology; Honor; Affection; Character (mathematics); Luck; Law; Psychoanalysis; Psychology; Philosophy; Political science; Theology; Social psychology","score_opus":0.12573911894146267,"score_gpt":0.28874559075224726,"score_spread":0.1630064718107846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2188740926","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043374326,0.00046221225,0.00007702422,0.0053233183,0.0037249387,0.00033852187,0.00020392623,0.00045661032,0.94603914],"genre_scores_gemma":[0.989863,0.0000024745673,0.00012649341,0.0005236618,0.005699904,0.000038268685,0.00011992907,0.00004000914,0.0035862576],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99843043,0.000076173,0.00041833293,0.0003707526,0.00037003265,0.0003342703],"domain_scores_gemma":[0.9987683,0.00008951119,0.00016967508,0.00048043992,0.00027371987,0.0002183373],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00043137264,0.00023625616,0.00027863125,0.00010621177,0.00038612555,0.0003291263,0.0002784818,0.00008672835,0.00021650761],"category_scores_gemma":[0.000049957274,0.00023025167,0.00012639535,0.00005276066,0.00036841712,0.00030027915,0.000018243301,0.00029179887,0.0010414491],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006379658,0.00011077078,0.00013301846,0.00007991122,0.00004940688,0.000015669355,0.16942824,0.0000041518188,0.000072284696,0.806958,0.020243173,0.002841563],"study_design_scores_gemma":[0.0012090895,0.0007000112,0.0000598697,0.00009670751,0.000086671,0.000012100591,0.019399049,0.000092823226,0.00014565323,0.2602974,0.7173208,0.00057985395],"about_ca_topic_score_codex":0.00024586974,"about_ca_topic_score_gemma":0.00033850787,"teacher_disagreement_score":0.9464887,"about_ca_system_score_codex":0.00007093366,"about_ca_system_score_gemma":0.00010628845,"threshold_uncertainty_score":0.99973637},"labels":[],"label_agreement":null},{"id":"W2201179549","doi":"10.5206/fpq/2015.2.4","title":"Reducing Stereotype Threat in First-Year Logic Classes","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Stereotype threat; Stereotype (UML); Psychology; Computer science; Social psychology","score_opus":0.08145857429598524,"score_gpt":0.2626501131878828,"score_spread":0.18119153889189754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2201179549","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09451192,0.00029897617,0.000013046103,0.010653179,0.0008144797,0.00051932776,0.000131338,0.00026844122,0.8927893],"genre_scores_gemma":[0.99555796,0.0000045327547,0.00024872884,0.0005508809,0.0023978616,0.000102300575,0.000046511974,0.00004211361,0.0010491068],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983362,0.00005441027,0.00048459426,0.00047319365,0.00027466266,0.0003769585],"domain_scores_gemma":[0.99888384,0.0000844759,0.00014944498,0.0005593092,0.00011781282,0.00020509704],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00018731723,0.0002883117,0.000327228,0.00018480794,0.0002813138,0.00025083113,0.00037335252,0.000096858785,0.0003677279],"category_scores_gemma":[0.000018912646,0.0002686413,0.00011057176,0.00013393971,0.00035273808,0.00032319585,0.000029664408,0.00026224597,0.0013159268],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007109575,0.0002474252,0.0004927033,0.000045309673,0.000020792068,0.000025992129,0.039613806,0.0000060444145,0.0000073458705,0.95534664,0.003518283,0.0006045685],"study_design_scores_gemma":[0.0012196937,0.001256012,0.00022115349,0.00017003353,0.00003179969,0.000015343625,0.008593868,0.000041448802,0.00002546391,0.87641704,0.11144385,0.00056430866],"about_ca_topic_score_codex":0.00012554905,"about_ca_topic_score_gemma":0.00023806895,"teacher_disagreement_score":0.90104604,"about_ca_system_score_codex":0.0000812129,"about_ca_system_score_gemma":0.000076105505,"threshold_uncertainty_score":0.9999766},"labels":[],"label_agreement":null},{"id":"W2210634442","doi":"10.5206/fpq/2015.2.1","title":"Just Caring for Caregivers: What Society and the State Owe to Those Who Render Care","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Ethics in medical practice","field":"Health Professions","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Disadvantaged; Economic Justice; Obligation; State (computer science); Work (physics); Unpaid work; Public relations; Political science; Contractualism; Sociology; Law and economics; Business; Law","score_opus":0.1409740418893927,"score_gpt":0.44588804724228875,"score_spread":0.30491400535289603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2210634442","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13070978,0.02147249,0.010174283,0.46328235,0.021283139,0.01964069,0.00094396825,0.0011483433,0.33134496],"genre_scores_gemma":[0.9746019,0.00019246966,0.0023341489,0.01915092,0.001885193,0.00062159635,0.00003305883,0.000076679404,0.0011039923],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9964224,0.0011674224,0.0005580152,0.00056105043,0.00065498083,0.00063609576],"domain_scores_gemma":[0.9924088,0.0053485967,0.00029524218,0.00072843477,0.00066903024,0.0005499119],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0036491114,0.00027926808,0.00044517856,0.000046894478,0.0016693525,0.00014775945,0.00045930524,0.00035179156,0.000017881848],"category_scores_gemma":[0.0013868747,0.00020497743,0.00015511311,0.00018655456,0.00058272516,0.000520298,0.00015573908,0.0022715514,0.00010205277],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008269799,0.000030065783,0.00019592319,0.00080091914,0.000091102105,0.0000073212423,0.92572975,0.0000034344587,0.000004218221,0.03581149,0.03142459,0.005074228],"study_design_scores_gemma":[0.005141544,0.0009200886,0.000058356323,0.001133521,0.00014324406,0.0000036167885,0.7803431,0.0001052525,0.0000049118817,0.14838016,0.06343105,0.0003351289],"about_ca_topic_score_codex":0.00029717194,"about_ca_topic_score_gemma":0.00012028967,"teacher_disagreement_score":0.84389216,"about_ca_system_score_codex":0.00027854426,"about_ca_system_score_gemma":0.0005197918,"threshold_uncertainty_score":0.99963033},"labels":[],"label_agreement":null},{"id":"W2503504758","doi":"10.5206/fpq/2016.1.6","title":"Moral Failure — Response to Critics","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Normative; Action (physics); Epistemology; Moral disengagement; Process (computing); Law and economics; Sociology; Moral psychology; Moral authority; Work (physics); Psychology; Philosophy; Computer science; Engineering","score_opus":0.08442872353230473,"score_gpt":0.2876457905972811,"score_spread":0.2032170670649764,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2503504758","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7806863,0.000006630623,0.00026918194,0.19256444,0.0008961075,0.00025555686,0.0001967425,0.00020101128,0.024924014],"genre_scores_gemma":[0.9856498,9.763991e-7,0.00052136404,0.011681384,0.0004584986,0.000036517235,0.0000011609397,0.000022397271,0.0016278524],"study_design_codex":"bench_or_experimental","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981952,0.00018414174,0.00026969134,0.0005802899,0.00035711212,0.0004135739],"domain_scores_gemma":[0.9988487,0.00032995848,0.00005283425,0.0004390211,0.000035200675,0.00029432806],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00020033139,0.00020487793,0.0001800857,0.00012767279,0.00017734575,0.000041740594,0.00044070213,0.00009214967,0.00023958023],"category_scores_gemma":[0.0001835176,0.00014624186,0.00009897329,0.00018606355,0.00024313496,0.00014417859,0.00003219563,0.000108810826,0.0039828136],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0022273038,0.00042618785,0.00044643634,0.000017358023,0.000009115361,0.00031275497,0.0011971014,5.7843334e-7,0.8092333,0.14748389,0.031115595,0.007530356],"study_design_scores_gemma":[0.0038215057,0.010793576,0.012032153,0.00040661736,0.000029426521,0.00048324963,0.00024795104,0.0000061371,0.08703322,0.6939668,0.18976091,0.0014184489],"about_ca_topic_score_codex":0.0000013610003,"about_ca_topic_score_gemma":0.0000010786018,"teacher_disagreement_score":0.7222001,"about_ca_system_score_codex":0.00005299666,"about_ca_system_score_gemma":0.000032067823,"threshold_uncertainty_score":0.9967927},"labels":[],"label_agreement":null},{"id":"W2509151877","doi":"10.5206/fpq/2016.1.3026","title":"Acknowledging our Referees from September 2014 through June 2016","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gratitude; Sociology; Political science; Media studies; Psychology; Social psychology","score_opus":0.041660087353334686,"score_gpt":0.3206819828723795,"score_spread":0.27902189551904477,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2509151877","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014327759,0.001520265,0.0004032467,0.05050146,0.0053138817,0.00035499944,0.00021443183,0.00043493963,0.926929],"genre_scores_gemma":[0.952046,0.00012259318,0.00041745685,0.00074995094,0.0033197606,0.0000360634,0.000012140957,0.000036542293,0.043259494],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99717605,0.00040705322,0.0004999297,0.0007418178,0.0004397674,0.0007353825],"domain_scores_gemma":[0.9983573,0.0004270971,0.00024207801,0.0006176728,0.00015845762,0.00019740459],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000510877,0.00035616575,0.0004981514,0.00006984829,0.0011876476,0.000084964064,0.0006374004,0.00033484172,0.0007003832],"category_scores_gemma":[0.00010500993,0.00026253093,0.00022395313,0.00018107086,0.0006757851,0.00040293852,0.00006540804,0.00020603173,0.008824246],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017510219,0.00027300903,0.007761826,0.000041636184,0.00038333444,0.00007801332,0.085443616,7.44698e-8,0.00041654942,0.15976068,0.7371567,0.00850948],"study_design_scores_gemma":[0.0009093491,0.0002827548,0.0012197627,0.00026245238,0.00007046606,0.0000033321257,0.015904741,3.8968483e-7,0.00012824149,0.33912486,0.6414915,0.0006021556],"about_ca_topic_score_codex":0.00029133025,"about_ca_topic_score_gemma":0.0008900778,"teacher_disagreement_score":0.9377182,"about_ca_system_score_codex":0.0001301105,"about_ca_system_score_gemma":0.00019615782,"threshold_uncertainty_score":0.9999827},"labels":[],"label_agreement":null},{"id":"W2509371626","doi":"10.5206/fpq/2016.1.1","title":"Love Slaves and Wonder Women: Radical Feminism and Social Reform in the Psychology of William Moulton Marston","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Academic and Historical Perspectives in Psychology","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wonder; Value (mathematics); Feminism; Sociology; Psychoanalysis; Epistemology; Psychology; Social psychology; Gender studies; Philosophy","score_opus":0.02367180405918573,"score_gpt":0.32198807460725193,"score_spread":0.2983162705480662,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2509371626","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45788857,0.00094652764,0.00013405309,0.03241864,0.0009016768,0.00038811786,0.000074496085,0.00003900642,0.5072089],"genre_scores_gemma":[0.99418056,0.00005334695,0.000115885545,0.003685476,0.000882345,0.000055673485,0.0000027366186,0.000031322455,0.0009926744],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99761117,0.00029437948,0.0006072183,0.00071841804,0.0002279199,0.00054090633],"domain_scores_gemma":[0.9988598,0.00030954182,0.00025801398,0.00043784542,0.000026645952,0.000108146996],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00056696835,0.00029568694,0.00051501876,0.00019924811,0.000103443854,0.000011023112,0.00042858615,0.0006055709,0.00026661367],"category_scores_gemma":[0.0000145078175,0.00018830113,0.00008165671,0.00017800048,0.0022259778,0.00009673883,0.0000339346,0.0005555765,0.00010849158],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015744676,0.00089656597,0.0037544777,0.000061549355,0.00016784831,0.000067421715,0.33190385,5.6852056e-9,0.001027245,0.5894046,0.01767959,0.053462412],"study_design_scores_gemma":[0.008703435,0.006039427,0.09611946,0.00008562346,0.000069473805,0.00059012347,0.03577704,9.899552e-7,0.000014892118,0.57953024,0.27216157,0.00090772606],"about_ca_topic_score_codex":0.000013981322,"about_ca_topic_score_gemma":0.000002224954,"teacher_disagreement_score":0.53629196,"about_ca_system_score_codex":0.00023540934,"about_ca_system_score_gemma":0.000018756207,"threshold_uncertainty_score":0.82017076},"labels":[],"label_agreement":null},{"id":"W2510194358","doi":"10.5206/fpq/2016.1.4","title":"Action-Guidance, Oppression, and Nonideal Theory","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Normative; Ideal (ethics); Epistemology; Action (physics); Sociology; Morality; Normative ethics; Environmental ethics; Political science; Law; Philosophy; Politics","score_opus":0.05216971004314483,"score_gpt":0.339361903022249,"score_spread":0.28719219297910414,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2510194358","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028699769,0.00023016761,0.000526012,0.05245096,0.0010578672,0.0002754896,0.000090866764,0.0003024298,0.91636646],"genre_scores_gemma":[0.9939625,0.00004083767,0.00012804686,0.0017802059,0.0021622789,0.000026149795,0.0000016196319,0.000019354018,0.0018789817],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980005,0.00040033818,0.0002871046,0.00038306075,0.00042400017,0.00050497253],"domain_scores_gemma":[0.9980831,0.0009961397,0.00009762586,0.0003019085,0.000089598856,0.00043158728],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00091411185,0.00018162525,0.00020768931,0.00007003569,0.0008516365,0.0000886469,0.00029769828,0.0002533989,0.00024413544],"category_scores_gemma":[0.00028253798,0.00013076483,0.00008685433,0.00013939584,0.0015727133,0.00035758383,0.000026929276,0.00021393126,0.00026993698],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065646556,0.00004713271,0.0004038874,0.000019361003,0.000015147196,0.000008124534,0.004922861,7.502176e-9,0.0002525721,0.9817959,0.0006612503,0.01180813],"study_design_scores_gemma":[0.0003754406,0.00020547381,0.0011454419,0.00012863483,0.00001570838,0.000003861945,0.00076223316,3.9332585e-7,0.00006294011,0.943973,0.05310345,0.00022338952],"about_ca_topic_score_codex":0.00007346374,"about_ca_topic_score_gemma":0.000031960288,"teacher_disagreement_score":0.9652628,"about_ca_system_score_codex":0.000066281886,"about_ca_system_score_gemma":0.00016120088,"threshold_uncertainty_score":0.65501857},"labels":[],"label_agreement":null},{"id":"W2510320344","doi":"10.5206/fpq/2016.1.5","title":"Possible Dilemmas Raised by Impossible Moral Requirements","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Normative; Argument (complex analysis); Epistemology; Neuropsychology; Psychology; Philosophy; Cognition","score_opus":0.10787039439028846,"score_gpt":0.29058365408699355,"score_spread":0.1827132596967051,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2510320344","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.769154,0.000068836016,0.00025247264,0.026831698,0.0018060567,0.0005077435,0.0005170001,0.00038565983,0.2004765],"genre_scores_gemma":[0.99158335,0.000009007168,0.00012100692,0.0036640365,0.00041424375,0.000059225138,0.000012995382,0.00003453763,0.0041015903],"study_design_codex":"bench_or_experimental","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974198,0.000121699806,0.00046049015,0.00082981924,0.00054455444,0.0006236504],"domain_scores_gemma":[0.9988427,0.00012776205,0.00018588509,0.0005248731,0.000031325624,0.00028741252],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00016829635,0.00031717922,0.00027404094,0.00010919715,0.00030770374,0.000074760144,0.00060669647,0.00013007034,0.00072722766],"category_scores_gemma":[0.00003842077,0.00022307725,0.00015491244,0.00021830923,0.00043091923,0.00039909908,0.000042023767,0.00013913537,0.0020869372],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004083579,0.00083848566,0.0028165292,0.00003088475,0.000025059087,0.00010293667,0.00039649475,1.5506387e-7,0.884639,0.037594255,0.063620344,0.009527455],"study_design_scores_gemma":[0.01109921,0.0080648055,0.0077291564,0.00052078394,0.000051803276,0.00023218819,0.00009208212,0.000024823024,0.32874435,0.5763262,0.06509374,0.0020208398],"about_ca_topic_score_codex":0.000005912386,"about_ca_topic_score_gemma":4.2935173e-7,"teacher_disagreement_score":0.5558947,"about_ca_system_score_codex":0.00007784529,"about_ca_system_score_gemma":0.00004054891,"threshold_uncertainty_score":0.99869007},"labels":[],"label_agreement":null},{"id":"W2513021265","doi":"10.5206/fpq/2016.1.3","title":"Two Dogmas of Moral Theory? Comments on Lisa Tessman’s Moral Failure","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Ethics in medical practice","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Normative ethics; Moral disengagement; Normative; Misfortune; Action (physics); Moral psychology; Epistemology; Action theory (sociology); Ethical theory; Social cognitive theory of morality; Sociology; Moral responsibility; Philosophy","score_opus":0.09202474745078532,"score_gpt":0.4295200532075588,"score_spread":0.3374953057567735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2513021265","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08292271,0.00007428665,0.00071453786,0.11284095,0.0033820793,0.0017425553,0.00046589444,0.00037105792,0.79748595],"genre_scores_gemma":[0.98404396,0.000006535345,0.0012868554,0.011181618,0.001581738,0.00016251701,0.000024106832,0.00007772982,0.0016349488],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99292254,0.0035051126,0.001140811,0.00060119806,0.0010523705,0.0007779623],"domain_scores_gemma":[0.9862616,0.011007291,0.00082917744,0.001234201,0.0002806813,0.00038704198],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0039504515,0.00039412122,0.0006159485,0.0001692558,0.0008629973,0.000016815555,0.0008330528,0.00051066716,0.002429159],"category_scores_gemma":[0.0018154392,0.00026993183,0.00017727373,0.00023527157,0.0008572133,0.00029786702,0.000111438865,0.0028101634,0.0022264223],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00064168277,0.0004787313,0.012788142,0.0002762677,0.00009369063,0.000035584773,0.007088517,1.4430465e-7,0.00056032196,0.95703506,0.017670918,0.003330937],"study_design_scores_gemma":[0.0046237395,0.0024084116,0.0022250642,0.0018064242,0.00009284951,0.000005004316,0.004639858,0.000005526727,0.00020404531,0.9703401,0.013213147,0.0004358665],"about_ca_topic_score_codex":0.0000641339,"about_ca_topic_score_gemma":0.000029541967,"teacher_disagreement_score":0.90112126,"about_ca_system_score_codex":0.0001979276,"about_ca_system_score_gemma":0.0002710814,"threshold_uncertainty_score":0.99997526},"labels":[],"label_agreement":null},{"id":"W2515831347","doi":"10.5206/fpq/2016.1.2","title":"Pornographic Subordination, Power, and Feminist Alternatives","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Sexuality, Behavior, and Technology","field":"Psychology","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pornography; Subordination (linguistics); Oppression; Framing (construction); Sociology; Psychology; Political science; Linguistics; Law; Engineering; Psychoanalysis; Philosophy; Politics","score_opus":0.026854437445645796,"score_gpt":0.31795605139140676,"score_spread":0.29110161394576095,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2515831347","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7924814,0.000534149,0.00015707503,0.0058184606,0.0016563875,0.0003809872,0.00021407315,0.00053783174,0.19821961],"genre_scores_gemma":[0.9954049,0.00000996251,0.00009783422,0.00055991113,0.00033201202,0.00012852924,0.000014114281,0.000056862522,0.0033958917],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99764436,0.0001535845,0.0005482737,0.0008441169,0.00026841133,0.000541234],"domain_scores_gemma":[0.99833214,0.0002379092,0.00026811103,0.000871112,0.00009396554,0.00019673465],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00030118736,0.00037434793,0.0004014049,0.00042416021,0.00021995412,0.00006274718,0.0004844583,0.00033354177,0.00070603925],"category_scores_gemma":[0.00003007169,0.00029674522,0.00012486194,0.0003367443,0.0010129197,0.00013842336,0.000043748063,0.00022367745,0.0003674302],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000117851465,0.0004972789,0.11709682,0.000014439588,0.00012748806,0.00012642714,0.0070555676,1.0573548e-9,0.001263942,0.8281666,0.0013691201,0.04416446],"study_design_scores_gemma":[0.0075822654,0.009626244,0.27667916,0.00021945433,0.00019195488,0.00077118224,0.0094071,7.842453e-7,0.00086743507,0.4795514,0.21306928,0.0020337617],"about_ca_topic_score_codex":0.000051924206,"about_ca_topic_score_gemma":0.000014658457,"teacher_disagreement_score":0.3486152,"about_ca_system_score_codex":0.000033971945,"about_ca_system_score_gemma":0.000024540072,"threshold_uncertainty_score":0.99994844},"labels":[],"label_agreement":null},{"id":"W2557576393","doi":"10.5206/fpq/2016.2.5","title":"The Epistemological and the Moral/Political in Epistemic Responsibility: Beginnings and Reworkings in Lorraine Code’s Work","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Epistemology; Virtue; Intellect; Mainstream; Epistemic virtue; Politics; Frame (networking); Sociology; Virtue ethics; Philosophy; Law; Computer science; Political science; Theology","score_opus":0.044787168310001686,"score_gpt":0.30879994803689,"score_spread":0.2640127797268883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2557576393","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32811943,0.0005962107,0.0000103523125,0.6133912,0.00020750545,0.00054736534,0.000017572052,0.00006352441,0.057046838],"genre_scores_gemma":[0.9959295,0.00007913978,0.00004128163,0.0030637614,0.0005161843,0.000072277915,7.998602e-7,0.000016689793,0.00028039384],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99558187,0.0017121745,0.0006694557,0.00057602517,0.0004636861,0.0009968035],"domain_scores_gemma":[0.98930895,0.009722927,0.00012111149,0.00046086498,0.000056434237,0.00032972876],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.005861925,0.00024803844,0.0004393033,0.00008955318,0.0007457395,0.0001803784,0.00048237512,0.00036958602,0.000009112501],"category_scores_gemma":[0.0025353557,0.00012818107,0.000089179,0.00042515443,0.011690836,0.000159502,0.00009000087,0.0007126875,0.000018764817],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00077580503,0.00004082887,0.009062358,0.000015961767,0.0000066327384,0.00003606603,0.010503739,1.7165284e-8,0.0000031291618,0.97740823,0.000042962783,0.0021042742],"study_design_scores_gemma":[0.0014043795,0.0002007669,0.013221897,0.00028631304,0.00001044192,0.000012141524,0.001698946,0.0000060642383,0.0000010720843,0.97591245,0.007041954,0.00020359144],"about_ca_topic_score_codex":0.00037875946,"about_ca_topic_score_gemma":0.0005078293,"teacher_disagreement_score":0.66781,"about_ca_system_score_codex":0.00019707582,"about_ca_system_score_gemma":0.0001518317,"threshold_uncertainty_score":0.9909988},"labels":[],"label_agreement":null},{"id":"W2557832967","doi":"10.5206/fpq/2016.2.6","title":"Responsibilism and the Analytic-Sociological Debate in Social Epistemology","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Epistemology; Artificiality; Social epistemology; Sociology; Field (mathematics); Sociological theory; Philosophy of science; Code (set theory); Social science; Philosophy; Mathematics; Computer science","score_opus":0.061726967857170995,"score_gpt":0.2803678219097562,"score_spread":0.21864085405258518,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2557832967","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68149406,0.000386689,0.00001959534,0.085641414,0.001141435,0.00049803255,0.00014194874,0.00011888797,0.23055795],"genre_scores_gemma":[0.9930414,0.000015511472,0.000013924028,0.0026337907,0.00168853,0.000047933132,0.000006426494,0.000019285737,0.002533212],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99770856,0.000813819,0.00050770654,0.00042804927,0.00016024616,0.0003816354],"domain_scores_gemma":[0.9975586,0.0018132592,0.00018664968,0.00029907754,0.00007846395,0.000063935746],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012702409,0.00023345293,0.0005740249,0.0001255977,0.00052112737,0.000076452015,0.0002778282,0.0002041852,0.0001653256],"category_scores_gemma":[0.00014226142,0.00012225422,0.00018255349,0.000053823118,0.0053140647,0.00010913191,0.000037773963,0.00033439163,0.00009099848],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040844706,0.000058239224,0.00027397907,0.00001886958,0.000058403657,0.000029291397,0.061103653,1.5518706e-8,0.000039488656,0.9355671,0.0005514629,0.0018910946],"study_design_scores_gemma":[0.0024807279,0.0005250571,0.0022722823,0.000043228683,0.00007424891,0.000015100245,0.0034262221,0.000009984529,0.0000040017885,0.96187633,0.02901219,0.00026060964],"about_ca_topic_score_codex":0.000056789526,"about_ca_topic_score_gemma":0.00027222998,"teacher_disagreement_score":0.31154734,"about_ca_system_score_codex":0.000041982632,"about_ca_system_score_gemma":0.000049794136,"threshold_uncertainty_score":0.9973929},"labels":[],"label_agreement":null},{"id":"W2557837902","doi":"10.5206/fpq/2016.2.2","title":"Unhappy Confessions: The Temptation of Admitting to White Privilege","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"White privilege; White (mutation); Racism; Privilege (computing); Temptation; Unconscious mind; Sociology; Confession (law); Prejudice (legal term); Psychology; Social psychology; Gender studies; Law; Psychoanalysis; Political science","score_opus":0.036419848182679564,"score_gpt":0.3204743789857431,"score_spread":0.28405453080306353,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2557837902","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13531281,0.00031614298,0.0015174621,0.18674079,0.002099075,0.0013358307,0.00012028046,0.0002347441,0.67232287],"genre_scores_gemma":[0.996223,0.000010204646,0.00025546475,0.00092031417,0.00052196794,0.0000746744,0.0000015368446,0.000011989261,0.0019808486],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998273,0.00033549164,0.0004101,0.0002983838,0.00034660214,0.00033643108],"domain_scores_gemma":[0.9984784,0.00068042084,0.00023053805,0.00034266114,0.00014606859,0.00012191886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00090154866,0.0001497511,0.00024172758,0.00007284835,0.0008873092,0.000025592433,0.00042775768,0.00011630023,0.000115072115],"category_scores_gemma":[0.00029120172,0.00008888443,0.00010143187,0.00027285964,0.0007306451,0.0001090462,0.00003511406,0.00009511737,0.00018604955],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000120961806,0.000146421,0.032483134,0.000056010376,0.00010423448,0.000009646194,0.2581118,2.7056825e-7,0.0007555866,0.6782318,0.008310621,0.021669509],"study_design_scores_gemma":[0.0022661204,0.003460122,0.07527631,0.0015686807,0.00017430201,0.000012379353,0.18326068,0.000003928626,0.001089501,0.37645596,0.35508916,0.0013428757],"about_ca_topic_score_codex":0.000051987063,"about_ca_topic_score_gemma":0.00016999201,"teacher_disagreement_score":0.8609102,"about_ca_system_score_codex":0.000041356303,"about_ca_system_score_gemma":0.0001494478,"threshold_uncertainty_score":0.6824555},"labels":[],"label_agreement":null},{"id":"W2557887271","doi":"10.5206/fpq/2016.2.8","title":"Fierce Love: What We Can Learn about Epistemic Responsibility from Histories of AIDS Advocacy","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Carleton University","funders":"","keywords":"Sociology; Privilege (computing); Epistemology; Reductionism; Action (physics); Politics; Context (archaeology); Political science; Law","score_opus":0.031825770680004466,"score_gpt":0.2991045914540581,"score_spread":0.2672788207740536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2557887271","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5394312,0.011014455,0.0001955997,0.22228275,0.0067964164,0.0011190983,0.0006406203,0.00039629018,0.21812357],"genre_scores_gemma":[0.9886274,0.0003838697,0.0002386514,0.00035498472,0.0007212665,0.000024107636,0.000010086882,0.000028309132,0.009611359],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9963389,0.000870295,0.0007924724,0.00078885374,0.0005944826,0.00061501306],"domain_scores_gemma":[0.9965403,0.0016606433,0.00044120263,0.00089248904,0.0002252528,0.0002400805],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0010501584,0.00035728316,0.00071011856,0.00012579314,0.00059060485,0.000078695906,0.00071942335,0.00037063358,0.00040109587],"category_scores_gemma":[0.00043950632,0.0002922583,0.0002753829,0.0003099004,0.0029325953,0.00043537593,0.00006393308,0.00024786798,0.0002071137],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013143892,0.0004472833,0.03769897,0.0002171699,0.0003521032,0.000075071664,0.67641646,1.5067809e-7,0.0012593823,0.21140787,0.005572935,0.06523821],"study_design_scores_gemma":[0.0018923524,0.0022809417,0.015584358,0.0008959651,0.00015994195,0.0000074134964,0.12946384,4.55763e-7,0.0006091912,0.65509135,0.19297214,0.0010420736],"about_ca_topic_score_codex":0.0012015724,"about_ca_topic_score_gemma":0.0013836247,"teacher_disagreement_score":0.5469526,"about_ca_system_score_codex":0.00034903936,"about_ca_system_score_gemma":0.0006387895,"threshold_uncertainty_score":0.999953},"labels":[],"label_agreement":null},{"id":"W2558521763","doi":"10.5206/fpq/2016.2.9","title":"Knowing Responsibly, Thinking Ecologically: Response to Panelists","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Complex Systems and Decision Making","field":"Decision Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Psychology","score_opus":0.12826534610942694,"score_gpt":0.3800709332693535,"score_spread":0.2518055871599265,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2558521763","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82210183,0.0002435629,0.02505993,0.034486588,0.0036342503,0.0012657187,0.00017085123,0.0006733595,0.1123639],"genre_scores_gemma":[0.98628086,3.7330352e-7,0.0032545747,0.0022845252,0.00079898204,0.000059317128,5.557227e-7,0.000043796605,0.007277044],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.991043,0.0016020617,0.0019330767,0.0015874776,0.003018713,0.0008156914],"domain_scores_gemma":[0.9821115,0.014028122,0.000517027,0.0021927315,0.0005376914,0.0006128877],"candidate_categories":["metaresearch","metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.010962536,0.00045239885,0.0008245676,0.0010652151,0.00071256596,0.0009989783,0.0024648116,0.00022988333,0.0012738551],"category_scores_gemma":[0.0088849105,0.00026337287,0.00042677557,0.0015476763,0.00018123361,0.00045660138,0.0003545055,0.00021725635,0.008962156],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.016023224,0.00049064466,0.0079616895,0.00002145007,0.00010064604,0.001550207,0.020110497,0.000021416334,0.06107025,0.44146717,0.09199864,0.35918418],"study_design_scores_gemma":[0.00088322145,0.0019435679,0.02144275,0.0002805148,0.000008230283,0.0001012399,0.00079187175,0.000026788983,0.00009281221,0.7316502,0.24222402,0.0005548043],"about_ca_topic_score_codex":0.0000082926645,"about_ca_topic_score_gemma":0.000018576593,"teacher_disagreement_score":0.35862938,"about_ca_system_score_codex":0.00018528687,"about_ca_system_score_gemma":0.00019864272,"threshold_uncertainty_score":0.9999818},"labels":[],"label_agreement":null},{"id":"W2558873071","doi":"10.5206/fpq/2016.2.7","title":"From Epistemic Responsibility to Ecological Thinking: The Importance of Advocacy for Epistemic Community","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Dialogical self; Epistemology; Sociology; Work (physics); Process (computing); Politics; Epistemic community; Philosophy; Political science; Law; Computer science","score_opus":0.07689017530132941,"score_gpt":0.2973565669653361,"score_spread":0.22046639166400667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2558873071","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89629954,0.00032793573,0.0002723757,0.05047927,0.0005415149,0.0009167532,0.00053178443,0.0001289938,0.050501805],"genre_scores_gemma":[0.99659437,0.000009266353,0.00022368444,0.0012355944,0.00059141184,0.00024962937,0.000018260023,0.00001852439,0.0010592598],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99807453,0.00048535297,0.0006992707,0.0002679297,0.00022788737,0.00024505428],"domain_scores_gemma":[0.99447566,0.0033549524,0.00035805436,0.0014923151,0.00024576831,0.00007322778],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010587048,0.00021656712,0.00041811413,0.000042696272,0.001132162,0.000062476145,0.0011227464,0.00006922177,0.00019559394],"category_scores_gemma":[0.00023956067,0.000118647615,0.00020706683,0.00005436841,0.0008210118,0.00009821447,0.00013058673,0.00021133003,0.00007022218],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005894364,0.0004060874,0.0031936043,0.000053194013,0.00012486283,9.078209e-7,0.22861712,9.614868e-8,0.0002622735,0.75776106,0.0060899323,0.002901463],"study_design_scores_gemma":[0.0006173606,0.0012739922,0.0051746205,0.00014302255,0.000041500636,0.0000013166764,0.02720411,0.000001480157,0.000052171374,0.9049953,0.06026015,0.00023496573],"about_ca_topic_score_codex":0.00019832319,"about_ca_topic_score_gemma":0.00030937348,"teacher_disagreement_score":0.201413,"about_ca_system_score_codex":0.00008445838,"about_ca_system_score_gemma":0.0000694415,"threshold_uncertainty_score":0.870779},"labels":[],"label_agreement":null},{"id":"W2559016597","doi":"10.5206/fpq/2016.2.4","title":"Introduction to The Challenge of Epistemic Responsibility: Essays in Honour of Lorraine Code","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Campion College; University of Regina","funders":"","keywords":"Honour; Articulation (sociology); Code (set theory); Institution; Sociology; Political science; Law; Social science; Computer science; Set (abstract data type)","score_opus":0.031887721721349835,"score_gpt":0.30178328707549706,"score_spread":0.2698955653541472,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2559016597","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17574659,0.000736403,0.00022037618,0.71525764,0.0013573959,0.0009582119,0.00016744898,0.00006619294,0.10548974],"genre_scores_gemma":[0.99772966,0.000056609195,0.00008523191,0.00011612217,0.0010353447,0.00004980991,0.0000016652041,0.000011074833,0.0009145106],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997557,0.0007285028,0.0006258092,0.00043543335,0.00032863877,0.00032463024],"domain_scores_gemma":[0.9982613,0.0006712209,0.0002646003,0.00058101036,0.00014608377,0.00007580565],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027608364,0.00015912163,0.00041038173,0.00015270866,0.00026478697,0.000007599287,0.00045788698,0.00014135835,0.00007054278],"category_scores_gemma":[0.0006180462,0.00010484716,0.00010732376,0.00041187095,0.0010395536,0.00008496292,0.00003947576,0.0001515812,0.000056487188],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001100743,0.00047363123,0.004570849,0.0001616913,0.00009068869,0.000013935855,0.24050811,0.0000020951368,0.0010148552,0.7303723,0.0034112933,0.01827979],"study_design_scores_gemma":[0.0018962901,0.0041484158,0.015282584,0.00056209735,0.000068053814,0.000013198947,0.046576012,0.0000032789603,0.0007823822,0.86852145,0.061507024,0.0006392209],"about_ca_topic_score_codex":0.00016945737,"about_ca_topic_score_gemma":0.0016619605,"teacher_disagreement_score":0.82198304,"about_ca_system_score_codex":0.00009443486,"about_ca_system_score_gemma":0.00014312138,"threshold_uncertainty_score":0.4275543},"labels":[],"label_agreement":null},{"id":"W2559188931","doi":"10.5206/fpq/2016.2.1","title":"Love and Resistance: Moral Solidarity in the Face of Perceptual Failure","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":50,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Solidarity; Resistance (ecology); Ideology; Face (sociological concept); Perception; Social psychology; Sociology; Psychology; Aesthetics; Epistemology; Politics; Political science; Law; Philosophy; Social science","score_opus":0.03740405353568528,"score_gpt":0.301350058952641,"score_spread":0.26394600541695573,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2559188931","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92433774,0.00011883828,0.00004592116,0.009970431,0.00017136338,0.00026790978,0.00017734127,0.000018066232,0.064892404],"genre_scores_gemma":[0.9979941,0.0000017798371,0.00016252787,0.00018937245,0.00014162611,0.000020452986,0.0000045910956,0.000013681122,0.0014718575],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9988284,0.00014942358,0.0003051987,0.0003051409,0.00016899566,0.0002428301],"domain_scores_gemma":[0.99923426,0.00010261255,0.00009933809,0.0004756404,0.00003358547,0.000054575434],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021596364,0.00015499498,0.00021591317,0.00007296515,0.00004946,0.000021475938,0.00025449277,0.00012867173,0.00039369587],"category_scores_gemma":[0.000007673202,0.00009353876,0.00007038924,0.0001327421,0.00038824786,0.00008038779,0.000013422489,0.0001584018,0.00017657827],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000518878,0.0013329836,0.05888235,0.00009927014,0.00005917776,0.00016985234,0.17877367,3.9003243e-8,0.004942352,0.7255824,0.0158959,0.013743125],"study_design_scores_gemma":[0.005398927,0.0036614651,0.75018585,0.00039132262,0.00012211702,0.00011580168,0.07520762,8.0192575e-7,0.00012231113,0.15197371,0.0119573325,0.0008627588],"about_ca_topic_score_codex":0.0000312309,"about_ca_topic_score_gemma":0.00013615548,"teacher_disagreement_score":0.6913035,"about_ca_system_score_codex":0.000017700406,"about_ca_system_score_gemma":0.000019630002,"threshold_uncertainty_score":0.43106937},"labels":[],"label_agreement":null},{"id":"W2598316045","doi":"10.5206/fpq/2017.3.1","title":"Hermeneutical Injustice and the Problem of Authority","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Injustice; Disadvantaged; Epistemology; Sociology; Disadvantage; Power (physics); Interpretation (philosophy); Political science; Law; Philosophy","score_opus":0.0374496109155104,"score_gpt":0.3323520858899027,"score_spread":0.2949024749743923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2598316045","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042734943,0.0003093929,0.00001781186,0.041781384,0.00038180448,0.00041721857,0.000021108974,0.000043831686,0.9142925],"genre_scores_gemma":[0.9982154,0.000032347143,0.00034136587,0.0002258144,0.0004051618,0.000030515925,6.918488e-7,0.000006490291,0.000742259],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99866456,0.00029792797,0.00027153298,0.00024843277,0.00025048014,0.0002670493],"domain_scores_gemma":[0.99872327,0.00041367408,0.0002581222,0.00043674817,0.000076920216,0.00009126008],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00129128,0.00012685129,0.00030321977,0.000022208907,0.0028975152,0.00011349189,0.0005444443,0.00013370156,0.000018485525],"category_scores_gemma":[0.00014399865,0.00009162056,0.00008031177,0.0000444047,0.0065691834,0.00011161906,0.00007285123,0.00019482286,0.000017432154],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014913254,0.000049368875,0.0035819078,0.000059730366,0.00004883923,0.000005983937,0.06586828,1.6218996e-8,0.0000035190465,0.9261387,0.0002870975,0.003807416],"study_design_scores_gemma":[0.0014847472,0.00045751658,0.022495115,0.000064508844,0.00014262358,0.000007925473,0.018642332,0.0000062360036,0.000015196453,0.9411646,0.015290645,0.00022853017],"about_ca_topic_score_codex":0.0004690159,"about_ca_topic_score_gemma":0.00027905224,"teacher_disagreement_score":0.9554804,"about_ca_system_score_codex":0.000014711062,"about_ca_system_score_gemma":0.00008458223,"threshold_uncertainty_score":0.99840057},"labels":[],"label_agreement":null},{"id":"W2602181632","doi":"10.5206/fpq/2016.3.3","title":"Feminism and the Carceral State: Gender-Responsive Justice, Community Accountability, and the Epistemology of Antiviolence","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Criminal Justice and Corrections Analysis","field":"Social Sciences","cited_by":44,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mass incarceration; Feminism; Sociology; Accountability; Grassroots; Mainstream; Scholarship; Complicity; Prison; Economic Justice; State (computer science); Gender studies; Racism; Feminist epistemology; Criminology; Political science; Law; Politics","score_opus":0.049534303619649715,"score_gpt":0.34486884522616185,"score_spread":0.2953345416065121,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2602181632","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9587582,0.0003345041,0.000075278054,0.003950714,0.00029999207,0.00035733683,0.000045801542,0.000017336011,0.03616087],"genre_scores_gemma":[0.9990379,0.00024486257,0.000024278399,0.00033845237,0.00020254223,0.00003209603,0.0000019670247,0.000007818631,0.000110051114],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99719,0.001679406,0.00034599905,0.0002311891,0.0002995143,0.00025388622],"domain_scores_gemma":[0.995637,0.002776695,0.00041831678,0.0008833907,0.00020346203,0.00008114099],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0029275334,0.00016154931,0.00042864576,0.000056449102,0.0051440313,0.00031513322,0.00077946857,0.00008939496,0.000014594557],"category_scores_gemma":[0.00043668738,0.000101526544,0.00013167967,0.000108990076,0.010510162,0.00018525393,0.00014638765,0.00041267165,0.000004641848],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0017986592,0.00014333615,0.0051749125,0.00022224053,0.00016559294,0.0000078374915,0.769558,9.618726e-7,0.000026132011,0.19778462,0.0000740414,0.025043678],"study_design_scores_gemma":[0.0025688387,0.0003428698,0.024339803,0.00006905182,0.0012348227,0.000027625447,0.8016847,0.00014702487,0.000011955876,0.16883709,0.0004901837,0.0002460503],"about_ca_topic_score_codex":0.032703757,"about_ca_topic_score_gemma":0.0070000472,"teacher_disagreement_score":0.040279765,"about_ca_system_score_codex":0.000027060596,"about_ca_system_score_gemma":0.00011670211,"threshold_uncertainty_score":0.99615115},"labels":[],"label_agreement":null},{"id":"W2602228218","doi":"10.5206/fpq/2016.3.1","title":"Transnational Feminisms, Nonideal Theory, and “Other” Women’s Power","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Injustice; Gender studies; Sociology; Framing (construction); Feminism; Feminist theory; Ethnocentrism; Power (physics); Normative; Praxis; Political science; Law; Politics; Anthropology","score_opus":0.03639771742751348,"score_gpt":0.33152549200346676,"score_spread":0.2951277745759533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2602228218","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11476521,0.00004346866,0.00006274608,0.065655746,0.00074511825,0.00027125535,0.00024107085,0.0001355689,0.8180798],"genre_scores_gemma":[0.9940879,0.000002816657,0.00010941499,0.0038895893,0.0010594369,0.000055685006,0.000004174975,0.000030085996,0.00076091435],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99749124,0.0003276564,0.0003411888,0.00046346773,0.00064341654,0.0007330377],"domain_scores_gemma":[0.99797493,0.0006183076,0.00018495649,0.0005729229,0.00008741302,0.00056146964],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0020257502,0.0002534956,0.00030385584,0.00007416455,0.002839433,0.0005460204,0.00077874266,0.00032895542,0.0005317876],"category_scores_gemma":[0.00026271137,0.00025375976,0.00011903918,0.000056741857,0.0028427148,0.0003788499,0.000032938755,0.0004165949,0.00008602827],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001325174,0.00009624569,0.00038375685,0.000019308423,0.000034625118,0.000014469383,0.056461662,2.7171847e-8,0.000017619754,0.9420762,0.00007593815,0.0006876228],"study_design_scores_gemma":[0.000504852,0.0005026946,0.00249321,0.000019889449,0.00001560909,0.0000051077945,0.003846894,0.0000011751603,0.000008946706,0.9331668,0.059121758,0.00031305497],"about_ca_topic_score_codex":0.00006964583,"about_ca_topic_score_gemma":0.000061517276,"teacher_disagreement_score":0.87932265,"about_ca_system_score_codex":0.00012309237,"about_ca_system_score_gemma":0.000262487,"threshold_uncertainty_score":0.9999915},"labels":[],"label_agreement":null},{"id":"W2603211700","doi":"10.5206/fpq/2016.3.2","title":"Is Feminism Yet a Theory of the Kind That Marxism Is?","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feminism; Feminist theory; Human sexuality; Sociology; Queer theory; Social theory; Hierarchy; Gender studies; Epistemology; Social science; Philosophy; Law; Political science","score_opus":0.07961371327430163,"score_gpt":0.261879603526923,"score_spread":0.1822658902526214,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2603211700","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18225983,0.00036075775,0.0000060232687,0.008821391,0.0023302683,0.0003302594,0.0002625179,0.00004523442,0.8055837],"genre_scores_gemma":[0.9830868,0.000035608125,0.000017895454,0.002987808,0.0011682209,0.00002977808,0.0000064724263,0.00004108998,0.012626276],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982679,0.00007212326,0.00040116784,0.00041124018,0.00049365975,0.00035394717],"domain_scores_gemma":[0.99750614,0.00007408099,0.0005275128,0.0017179843,0.00007130078,0.000102958074],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00027150635,0.0003193048,0.00035368794,0.00006108915,0.0013673564,0.00043827307,0.0011592533,0.00011533547,0.0012562667],"category_scores_gemma":[0.000008729225,0.00021503255,0.00038543035,0.000017309925,0.0010496094,0.0002051091,0.00008995163,0.0002128676,0.0002693613],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006096722,0.00011711339,0.00057278335,0.0000687485,0.00010678796,0.000005951055,0.39689317,1.7204778e-8,0.000033822278,0.56733227,0.033218004,0.0015903823],"study_design_scores_gemma":[0.0007430135,0.0005753798,0.0018163428,0.00020376424,0.00010461003,0.00001008102,0.046385285,0.0000042631364,0.0010387318,0.66355187,0.28515574,0.00041094972],"about_ca_topic_score_codex":0.00010406496,"about_ca_topic_score_gemma":0.0000043788496,"teacher_disagreement_score":0.800827,"about_ca_system_score_codex":0.000030017663,"about_ca_system_score_gemma":0.00005039368,"threshold_uncertainty_score":0.9999327},"labels":[],"label_agreement":null},{"id":"W2616930277","doi":"10.5206/fpq/2016.3.4","title":"A Capacious Account of Liberal Feminism","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feminism; Liberalism; Economic Justice; Scope (computer science); Variety (cybernetics); Sociology; CLARITY; Law; Epistemology; Law and economics; Political science; Philosophy; Politics; Computer science","score_opus":0.05910174496910104,"score_gpt":0.34544775560520263,"score_spread":0.2863460106361016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2616930277","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05385117,0.00005388348,0.000017792634,0.0214154,0.0010141176,0.00024568284,0.00011706369,0.00010545839,0.92317945],"genre_scores_gemma":[0.9956966,0.000010612142,0.0002113606,0.0009558343,0.0023046583,0.00002220156,0.000005529734,0.000025796402,0.0007674124],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976309,0.00014491194,0.00046701077,0.0003781387,0.00073202664,0.0006470346],"domain_scores_gemma":[0.99775726,0.0002289365,0.00040879287,0.0010454529,0.00017434247,0.00038522773],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00075043377,0.00023241108,0.00040439828,0.00008351312,0.0019092126,0.00025967308,0.0013055925,0.00036300666,0.00013414735],"category_scores_gemma":[0.00032252568,0.00023738922,0.00024267852,0.00008101066,0.0037719742,0.000447831,0.000055443958,0.00043247585,0.00021755625],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034187746,0.0001409994,0.0007741576,0.000049125305,0.000030584477,0.000025095515,0.02939324,8.340755e-8,0.000059883612,0.967546,0.0004840575,0.0014626215],"study_design_scores_gemma":[0.00043725382,0.00043197593,0.0019453262,0.00010196877,0.000034791934,0.0000037494285,0.001296147,0.0000040569666,0.000111515415,0.97978956,0.015529577,0.00031409136],"about_ca_topic_score_codex":0.0011066215,"about_ca_topic_score_gemma":0.00014154427,"teacher_disagreement_score":0.9418454,"about_ca_system_score_codex":0.00007941067,"about_ca_system_score_gemma":0.00033251315,"threshold_uncertainty_score":0.9993902},"labels":[],"label_agreement":null},{"id":"W2626545571","doi":"10.5206/fpq/2019.2.7291","title":"Three Hypotheses for Explaining the So-Called Oppression of Men","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Masculinity; Oppression; Gender studies; Sociology; Psychology; Social psychology; Political science; Law; Politics","score_opus":0.06680264854982812,"score_gpt":0.3281734838394877,"score_spread":0.26137083528965954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2626545571","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06349887,0.00018630116,0.0005575204,0.029028194,0.0008318533,0.0014607359,0.00012328025,0.00013565854,0.9041776],"genre_scores_gemma":[0.99739146,0.0000055095798,0.00031949964,0.0008046725,0.0011416347,0.000075970434,0.0000066827565,0.000023651131,0.00023093753],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980836,0.00015848357,0.0003989156,0.00031043025,0.00056427077,0.00048432397],"domain_scores_gemma":[0.9969244,0.00213387,0.00019672672,0.00045510518,0.00012806765,0.00016181228],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011394479,0.00017803673,0.00032208188,0.000054018044,0.0007654446,0.000092995746,0.00068610924,0.0002240303,0.00017299109],"category_scores_gemma":[0.00027675545,0.00012940812,0.00022335445,0.00015455151,0.0009774497,0.00018068544,0.000031951837,0.00026075836,0.00009805899],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012486127,0.00007575935,0.0003069362,0.00006775352,0.00003248499,8.1729604e-7,0.022890091,0.0000010977818,0.00023202444,0.97382724,0.0004520347,0.0019888913],"study_design_scores_gemma":[0.00056563044,0.0006525777,0.0003647291,0.00013301373,0.00003139654,6.152848e-7,0.0049130367,0.000097257835,0.00014936231,0.97313696,0.01975188,0.00020356553],"about_ca_topic_score_codex":0.00023528164,"about_ca_topic_score_gemma":0.00005364719,"teacher_disagreement_score":0.93389255,"about_ca_system_score_codex":0.000039742365,"about_ca_system_score_gemma":0.00021988904,"threshold_uncertainty_score":0.58872586},"labels":[],"label_agreement":null},{"id":"W2734479795","doi":"10.5206/fpq/2017.2.5","title":"Judging Women: Twenty-Five Years Further Toward a Feminist Theory of the State","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feminism; Patriarchy; Compassion; Empathy; Sociology; State (computer science); Gender studies; Phrase; Feminist theory; Psychology; Social psychology; Law; Political science; Philosophy; Linguistics; Computer science","score_opus":0.03410063175429402,"score_gpt":0.24164919027832332,"score_spread":0.20754855852402931,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2734479795","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7482262,0.00016355445,0.000007103406,0.0015347154,0.0016306775,0.00029250298,0.0001710753,0.000055490036,0.24791867],"genre_scores_gemma":[0.9908714,0.000018358087,0.000020726719,0.0008170383,0.0009878117,0.000056237,0.000004912793,0.000048047285,0.007175413],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981758,0.00010332835,0.00045820206,0.00037761332,0.00042872105,0.00045631704],"domain_scores_gemma":[0.9980405,0.00006236592,0.0005219314,0.0011817707,0.00006859034,0.00012483278],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039497347,0.00028832714,0.00036122667,0.00007252045,0.0008251273,0.00045300755,0.0009860864,0.000062819316,0.00044625733],"category_scores_gemma":[0.000016191661,0.00020989169,0.00025761293,0.000024276344,0.001062298,0.00016340442,0.00009445105,0.00020924413,0.00016885779],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013762177,0.00013093317,0.00033454888,0.00007376555,0.0001347255,0.000013095528,0.80957097,6.289397e-7,0.000037033165,0.1836539,0.0019252548,0.0039875177],"study_design_scores_gemma":[0.001150604,0.0011485995,0.002578966,0.00022650442,0.00007445608,0.000010209912,0.30563074,0.000009752573,0.00013032022,0.5800644,0.1083735,0.00060192967],"about_ca_topic_score_codex":0.0001603632,"about_ca_topic_score_gemma":0.0000095184705,"teacher_disagreement_score":0.5039402,"about_ca_system_score_codex":0.000080070306,"about_ca_system_score_gemma":0.00007375291,"threshold_uncertainty_score":0.85591346},"labels":[],"label_agreement":null},{"id":"W2734626780","doi":"10.5206/fpq/2017.2.6","title":"Response to Five Philosophers: Toward a Feminist Theory of the State Some Decades Later","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Gender Politics and Representation","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Centrality; Human sexuality; Racism; State (computer science); Sociology; Inequality; Feminist theory; Gender inequality; Gender studies; Feminist epistemology; Epistemology; Feminism; Philosophy","score_opus":0.051320798134272164,"score_gpt":0.33457862127114735,"score_spread":0.2832578231368752,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2734626780","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8346963,0.000058218182,0.000026467636,0.046516586,0.0012446023,0.00077546545,0.00021139396,0.000062132705,0.11640882],"genre_scores_gemma":[0.9945443,0.0000039798356,0.000102278296,0.0013689211,0.00064421835,0.000040569234,0.0000021682595,0.000027101662,0.0032664163],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974284,0.0006522421,0.00040908242,0.0003993527,0.0006335764,0.0004773439],"domain_scores_gemma":[0.9978604,0.0003190471,0.0003971247,0.0010308155,0.00013251185,0.000260124],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0013579099,0.00021163837,0.00027517581,0.00009270783,0.001467477,0.00035895788,0.0013229158,0.0001322342,0.000061896564],"category_scores_gemma":[0.0003588725,0.00016226606,0.00022481053,0.000114660834,0.0012177905,0.00024949154,0.00011500117,0.00018597081,0.000108382475],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001180068,0.00021830924,0.0035256345,0.00006238913,0.00013021329,0.000027502376,0.44823915,0.0000067024016,0.0015298802,0.541157,0.0012671049,0.0026560426],"study_design_scores_gemma":[0.0005692715,0.00048812883,0.018206874,0.000105727435,0.000040368122,0.000002895337,0.016936205,0.0000036437536,0.0013551081,0.9534544,0.008528267,0.0003091458],"about_ca_topic_score_codex":0.0005664346,"about_ca_topic_score_gemma":0.000058158657,"teacher_disagreement_score":0.43130293,"about_ca_system_score_codex":0.00008192185,"about_ca_system_score_gemma":0.00028378732,"threshold_uncertainty_score":0.99983245},"labels":[],"label_agreement":null},{"id":"W2734921437","doi":"10.5206/fpq/2017.2.2","title":"Catharine MacKinnon, Feminism, and Continental Philosophy: Comments on Toward a Feminist Theory of the State—Twenty-Five Years Later","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feminism; Pornography; Feminist theory; Continental philosophy; State (computer science); Sociology; Gender studies; Criminology; Epistemology; Law; Political science; Philosophy","score_opus":0.03783089084560978,"score_gpt":0.25242409981937985,"score_spread":0.21459320897377007,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2734921437","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7711799,0.00014697801,0.0000015448659,0.003390984,0.0014863529,0.000537564,0.0005760959,0.000053459888,0.22262712],"genre_scores_gemma":[0.99375707,0.00003807549,0.000015610327,0.0019984927,0.0009691957,0.000048271217,0.000043266537,0.000063796455,0.0030662098],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976954,0.000119432385,0.00063741574,0.00056811934,0.0005306252,0.00044899978],"domain_scores_gemma":[0.99781626,0.000093765244,0.0006446918,0.001193829,0.000082760045,0.0001686759],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00031829803,0.00045707345,0.0005271607,0.000102740305,0.0009670764,0.00046902208,0.00092337694,0.00010284349,0.00020959326],"category_scores_gemma":[0.000013651534,0.00033778817,0.0002593306,0.000026604062,0.0015301668,0.00016301476,0.00019427095,0.00031996507,0.00010641486],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008467025,0.00071876496,0.0049430286,0.00023362492,0.00040112462,0.00006348832,0.5598248,4.3875e-7,0.000101773585,0.42278084,0.0073622605,0.0027231153],"study_design_scores_gemma":[0.0071103033,0.006052711,0.025795562,0.001076361,0.00037826542,0.00006297791,0.076684974,0.00002365173,0.0013318976,0.73641324,0.14324793,0.0018221352],"about_ca_topic_score_codex":0.00024687787,"about_ca_topic_score_gemma":0.000010807645,"teacher_disagreement_score":0.48313984,"about_ca_system_score_codex":0.000058695856,"about_ca_system_score_gemma":0.000044366196,"threshold_uncertainty_score":0.99990743},"labels":[],"label_agreement":null},{"id":"W2735162281","doi":"10.5206/fpq/2017.2.4","title":"On the Politics of Coalition","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminism, Gender, and Sexuality Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cognitive reframing; Sociology; Objectivity (philosophy); Sketch; Epistemology; Neutrality; Argument (complex analysis); Politics; Critical race theory; Feminist theory; Gender studies; Feminism; Racism; Political science; Law; Philosophy; Social psychology; Psychology","score_opus":0.09439704364327653,"score_gpt":0.3563408496741962,"score_spread":0.2619438060309197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2735162281","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16296668,0.000056691333,0.000020359881,0.032584656,0.000795034,0.00027464892,0.00010471293,0.000050797782,0.8031464],"genre_scores_gemma":[0.9954955,0.000011687424,0.000026422731,0.0010722629,0.0009020366,0.000018068107,0.000004162004,0.0000106476,0.002459206],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99851817,0.00018479832,0.00027070488,0.00021602049,0.00049823883,0.00031206026],"domain_scores_gemma":[0.99833035,0.0004490832,0.00029323282,0.00073392905,0.00010319705,0.00009020581],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00067312963,0.00013547111,0.00021423491,0.000035768306,0.0030546174,0.00015371415,0.0006897869,0.00009532545,0.00007002083],"category_scores_gemma":[0.0003328909,0.00010380063,0.00011366625,0.00004759222,0.001543352,0.00009891707,0.000026923755,0.0001337527,0.00007744889],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012681542,0.00008165074,0.000496307,0.000017605926,0.00002798848,0.0000023461637,0.08855277,5.437829e-8,0.000011550518,0.9062012,0.0041519604,0.000443894],"study_design_scores_gemma":[0.00033046372,0.0008066803,0.00417902,0.00007397445,0.000032156102,7.959955e-7,0.09925448,0.0000036139616,0.00009654604,0.8591806,0.035797313,0.00024434188],"about_ca_topic_score_codex":0.0006573055,"about_ca_topic_score_gemma":0.00013057518,"teacher_disagreement_score":0.8325288,"about_ca_system_score_codex":0.000045237863,"about_ca_system_score_gemma":0.00010573748,"threshold_uncertainty_score":0.9982433},"labels":[],"label_agreement":null},{"id":"W2735316890","doi":"10.5206/fpq/2017.2.1","title":"Introduction: Symposium on Toward a Feminist Theory of the State, Twenty-Five Years Later","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scholarship; Honor; Watson; Feminist theory; Sociology; State (computer science); Gender studies; Feminism; Political science; Law","score_opus":0.026874736197019744,"score_gpt":0.23616312257253866,"score_spread":0.20928838637551891,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2735316890","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47616264,0.00010755277,0.0000038914786,0.015061914,0.006052624,0.00048510122,0.00024845504,0.000081698476,0.5017961],"genre_scores_gemma":[0.97922844,0.000019517562,0.000010570754,0.000738722,0.0042163623,0.00003356068,0.000012270861,0.000037336235,0.015703224],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983451,0.000096492244,0.00041909,0.0004278447,0.00040653467,0.00030495087],"domain_scores_gemma":[0.9980877,0.000046739893,0.00041067987,0.0012885664,0.00007927752,0.00008706029],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026079657,0.00027060436,0.0003051121,0.00006971169,0.00081429485,0.00039610127,0.00075862295,0.00006814737,0.00043755796],"category_scores_gemma":[0.0000114656805,0.00018977282,0.00025242267,0.000021657808,0.0009290189,0.00014441858,0.00006351375,0.00021924378,0.00029386661],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003646482,0.0002795139,0.00020851943,0.00009079826,0.00016828408,0.000013442038,0.48266605,0.000003080435,0.00010700102,0.476661,0.038308408,0.0011292606],"study_design_scores_gemma":[0.0012558533,0.0027971729,0.002009509,0.00020471483,0.00013825898,0.000020286345,0.05393267,0.0000066990156,0.0010267318,0.3190677,0.6188641,0.0006763391],"about_ca_topic_score_codex":0.00007348928,"about_ca_topic_score_gemma":0.000005674382,"teacher_disagreement_score":0.5805557,"about_ca_system_score_codex":0.00005407016,"about_ca_system_score_gemma":0.0000475735,"threshold_uncertainty_score":0.7738711},"labels":[],"label_agreement":null},{"id":"W2736161072","doi":"10.5206/fpq/2017.2.3","title":"'We Must Find Words or Burn': Speaking Out against Disciplinary Silencing","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Discipline; Narrative; Gene silencing; Sociology; Aesthetics; Epistemology; Literature; Art; Social science; Philosophy","score_opus":0.09259104531175251,"score_gpt":0.2986139427755054,"score_spread":0.2060228974637529,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2736161072","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45338008,0.0003688884,0.00002799735,0.003758886,0.0030558608,0.00029975674,0.00008556938,0.00015024534,0.5388727],"genre_scores_gemma":[0.9799185,0.00008993756,0.00009254516,0.00049486815,0.006956304,0.000044553544,0.00003631737,0.00007044226,0.012296566],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99762064,0.000045917994,0.00059863157,0.0006380977,0.00048288165,0.00061385107],"domain_scores_gemma":[0.99793595,0.0000719149,0.00046527394,0.0012336405,0.00006925444,0.00022394182],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.00021623114,0.000466438,0.0004636846,0.00013442825,0.002836136,0.0013344184,0.00087083766,0.00012050606,0.0006330032],"category_scores_gemma":[0.000018233422,0.0003568619,0.0002679816,0.000022581367,0.00054924545,0.00052196987,0.000116787414,0.00030427342,0.00066116947],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021936234,0.00023803666,0.0001984481,0.00020429722,0.00011829174,0.00028333112,0.9340756,0.0000022490153,0.00015654642,0.046313602,0.008327975,0.009862285],"study_design_scores_gemma":[0.0027572415,0.0038984914,0.0009005894,0.0020131436,0.00022393769,0.000049625556,0.5854526,0.0003032413,0.0002221766,0.10574472,0.29602572,0.0024084656],"about_ca_topic_score_codex":0.00011000674,"about_ca_topic_score_gemma":0.000109579836,"teacher_disagreement_score":0.52657616,"about_ca_system_score_codex":0.00010809407,"about_ca_system_score_gemma":0.00008674197,"threshold_uncertainty_score":0.99988836},"labels":[],"label_agreement":null},{"id":"W2761140692","doi":"10.5206/fpq/2017.3.2","title":"Dismantling Purity: Toward a Feminist Curdling of Hawaiian Identity","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Asian American and Pacific Histories","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Identity (music); Sociology; Rhetoric; Metaphor; Gender studies; Identity politics; Race (biology); Politics; Cultural identity; Anthropology; Aesthetics; Political science; Social science; Law; Philosophy; Linguistics","score_opus":0.04067681691166435,"score_gpt":0.3304414966380146,"score_spread":0.2897646797263502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2761140692","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023460336,0.00016628801,0.00044531634,0.0019875718,0.0015920656,0.0002618665,0.00010527749,0.00012927304,0.971852],"genre_scores_gemma":[0.9969323,0.000024666357,0.0006199657,0.00012351596,0.0013750958,0.000015803942,0.000007326183,0.000027744241,0.0008735666],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99767226,0.00013921909,0.00049648696,0.0004385401,0.00068983977,0.0005636373],"domain_scores_gemma":[0.997853,0.000097910146,0.0007320172,0.0008689142,0.000105913845,0.00034224978],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0006666306,0.00023407,0.00047929227,0.00010362776,0.0025434613,0.00046808604,0.001246004,0.0001545407,0.00013866732],"category_scores_gemma":[0.00024500172,0.0002582767,0.00024457343,0.00016477608,0.002744583,0.00063616707,0.000053421176,0.00025739425,0.0001365323],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008044047,0.00021003185,0.020454772,0.00016177533,0.00007121299,0.00007973587,0.4685781,2.1442827e-7,0.00009228263,0.49522698,0.00059317384,0.014451282],"study_design_scores_gemma":[0.0016279235,0.0015562508,0.0063428422,0.00083870627,0.00022361164,0.00002101065,0.36962682,0.000036905625,0.00016615141,0.23352584,0.38402596,0.0020079543],"about_ca_topic_score_codex":0.00238665,"about_ca_topic_score_gemma":0.00055872276,"teacher_disagreement_score":0.973472,"about_ca_system_score_codex":0.00013069986,"about_ca_system_score_gemma":0.0003286434,"threshold_uncertainty_score":0.99998695},"labels":[],"label_agreement":null},{"id":"W2762841077","doi":"10.5206/fpq/2017.3.4","title":"Are Second Person Needs ‘Burdened Virtues’?: Exploring the Risks and Rewards of Caring","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Ethics in medical practice","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Personhood; Vulnerability (computing); Virtue; Toll; Virtue ethics; Sociology; Environmental ethics; Ethics of care; Work (physics); Harm; Psychology; Epistemology; Social psychology; Medicine; Philosophy","score_opus":0.301850304241388,"score_gpt":0.4490842751610471,"score_spread":0.14723397091965912,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2762841077","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.798167,0.00022591991,0.000030653067,0.014305122,0.0019268881,0.0005056548,0.00004874338,0.00007164871,0.18471842],"genre_scores_gemma":[0.9957312,0.00003342108,0.00019746051,0.0014397845,0.0017418105,0.00015970842,0.0000028421666,0.00004947196,0.000644329],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9968594,0.0010607258,0.00061510585,0.00038246746,0.000601147,0.000481199],"domain_scores_gemma":[0.99317604,0.0033705987,0.00148321,0.0015247298,0.00021277225,0.00023265413],"candidate_categories":["sts","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0035573794,0.00025544196,0.0004682751,0.00011098136,0.0045030094,0.000082547136,0.0008701053,0.00033599857,0.00017901363],"category_scores_gemma":[0.0031657328,0.00019875771,0.00010208695,0.00009538454,0.00092917343,0.00048398846,0.00016597468,0.0036045993,0.00008520423],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008361045,0.0002980191,0.22986189,0.005238149,0.00054329494,0.00015618956,0.5308028,0.0000013403073,0.0023201848,0.20148273,0.0038609982,0.024598299],"study_design_scores_gemma":[0.0034918955,0.0014307197,0.43222535,0.004321956,0.0003500824,0.000027765323,0.32193443,0.00010187149,0.00030016626,0.21447217,0.020391053,0.00095254346],"about_ca_topic_score_codex":0.00042883222,"about_ca_topic_score_gemma":0.00016148483,"teacher_disagreement_score":0.2088684,"about_ca_system_score_codex":0.0000715637,"about_ca_system_score_gemma":0.00013484653,"threshold_uncertainty_score":0.9986941},"labels":[],"label_agreement":null},{"id":"W2762925360","doi":"10.5206/fpq/2017.3.3","title":"Objectivity, Diversity, and Uptake: On the Status of Women in Philosophy","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Objectivity (philosophy); Mainstream; Diversity (politics); Epistemology; Publishing; Sociology; Psychology; Social science; Philosophy; Political science; Law","score_opus":0.062391938181254845,"score_gpt":0.3069069000898941,"score_spread":0.24451496190863922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2762925360","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6322968,0.00009414774,5.337736e-7,0.007908266,0.00027047418,0.0002180935,0.00002552567,0.000019635772,0.3591665],"genre_scores_gemma":[0.9989804,0.000086874505,0.000010516261,0.00034302435,0.0002636553,0.000030958658,8.379993e-7,0.000009261726,0.00027446705],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978902,0.000261423,0.0002523568,0.00035960253,0.0003738959,0.0008625479],"domain_scores_gemma":[0.9984389,0.0004299377,0.00028190928,0.00057570176,0.000050544164,0.00022300082],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012230811,0.00018530323,0.00037089433,0.00009304778,0.004651236,0.00007687329,0.00066360325,0.00014125566,0.00003568191],"category_scores_gemma":[0.0003934627,0.00015239758,0.00007732086,0.00010213996,0.0023298163,0.00016660556,0.0003677147,0.0002584737,0.000020668434],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001536486,0.00019608926,0.2406201,0.00004402161,0.00006830981,0.000028362163,0.29156944,1.1234819e-7,0.000004921801,0.4648957,0.00016363477,0.0022556742],"study_design_scores_gemma":[0.0006511235,0.0009452665,0.40860716,0.000078653014,0.000015461554,0.0000014511114,0.021816777,0.0000013487885,0.000009139307,0.56469357,0.0029521314,0.00022791707],"about_ca_topic_score_codex":0.0017252057,"about_ca_topic_score_gemma":0.00082543865,"teacher_disagreement_score":0.3666836,"about_ca_system_score_codex":0.0002169212,"about_ca_system_score_gemma":0.00012438314,"threshold_uncertainty_score":0.99664456},"labels":[],"label_agreement":null},{"id":"W2775844144","doi":"10.5206/fpq/2017.4.6","title":"Is Utilitarianism Bad for Women?","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Utilitarianism; Preference; Flourishing; Positive economics; Politics; Economics; Oppression; Phenomenon; Pareto principle; Political science; Social psychology; Sociology; Psychology; Epistemology; Microeconomics; Law; Philosophy","score_opus":0.08279783815399644,"score_gpt":0.370048665995396,"score_spread":0.28725082784139955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2775844144","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012709633,0.000039235903,0.0001263611,0.08475343,0.0014263003,0.00052349764,0.0003259582,0.00015248271,0.8999431],"genre_scores_gemma":[0.987733,0.0000052138284,0.00031617726,0.0044672242,0.003534256,0.00015979211,0.000006300563,0.00002914144,0.0037488716],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99762696,0.00010075161,0.00034360873,0.0004905307,0.000488458,0.00094971433],"domain_scores_gemma":[0.9977495,0.00035785564,0.00019774641,0.0009855347,0.00015289987,0.00055646244],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010721892,0.0002305702,0.00032240688,0.000058453632,0.0041821436,0.0004933345,0.001175276,0.00035295598,0.0002983908],"category_scores_gemma":[0.0005205863,0.00024245193,0.00023591785,0.000055690103,0.0016853609,0.0004472441,0.00003839254,0.0003046374,0.0003654461],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055593657,0.00009625506,0.0001737565,0.000046187663,0.000031313673,0.0000059325916,0.046412952,1.248443e-8,0.000009539494,0.9495679,0.0014229792,0.0021775616],"study_design_scores_gemma":[0.0004472767,0.00046420036,0.0006651137,0.00002934528,0.000013910008,6.7167804e-7,0.0019469762,0.000007010391,0.000017360824,0.79948866,0.19666746,0.00025201158],"about_ca_topic_score_codex":0.00037539745,"about_ca_topic_score_gemma":0.00007476848,"teacher_disagreement_score":0.9750234,"about_ca_system_score_codex":0.00016116566,"about_ca_system_score_gemma":0.0003007228,"threshold_uncertainty_score":0.9971143},"labels":[],"label_agreement":null},{"id":"W2777747506","doi":"10.5206/fpq/2017.4.2","title":"Not One, Not Two: Toward an Ontology of Pregnancy","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Psychedelics and Drug Studies","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ontology; Impossibility; Subjectivity; Epistemology; Subject (documents); Identity (music); Metaphysics; Phenomenon; Computer science; Pregnancy; Philosophy; Aesthetics; World Wide Web; Biology","score_opus":0.1252220863594659,"score_gpt":0.3818669348869127,"score_spread":0.2566448485274468,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2777747506","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27354512,0.00045972364,0.000121546305,0.007802002,0.0030655914,0.00044682648,0.00027640682,0.00012228868,0.7141605],"genre_scores_gemma":[0.99717593,0.000008441316,0.00042336335,0.0006495617,0.00082021486,0.00010746743,0.000016176202,0.000045328256,0.00075351214],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9977253,0.00011336195,0.0006300445,0.00071592553,0.0002862692,0.0005290688],"domain_scores_gemma":[0.99688596,0.00009564249,0.0006294016,0.0020724502,0.00013762165,0.0001789129],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00021713685,0.00033556673,0.0006802356,0.00011412389,0.00043004844,0.00007846385,0.0010873972,0.00021162459,0.00028368228],"category_scores_gemma":[0.000032557597,0.00033668138,0.00021020952,0.000055340613,0.0006172005,0.00017516807,0.00006633433,0.00025961536,0.00037269515],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009763881,0.0021726235,0.01210716,0.00018400485,0.000628981,0.0001409357,0.041940823,2.3835113e-7,0.0015984898,0.8693058,0.001487995,0.069456585],"study_design_scores_gemma":[0.015524257,0.018596513,0.53884095,0.0011517819,0.00052067975,0.0001385415,0.006047516,0.000049859707,0.0020945836,0.3985631,0.015587111,0.002885109],"about_ca_topic_score_codex":0.00045160152,"about_ca_topic_score_gemma":0.00015627233,"teacher_disagreement_score":0.7236308,"about_ca_system_score_codex":0.000021356467,"about_ca_system_score_gemma":0.000040812276,"threshold_uncertainty_score":0.9999085},"labels":[],"label_agreement":null},{"id":"W2778540840","doi":"10.5206/fpq/2017.4.1","title":"Credibility Excess and the Social Imaginary in Cases of Sexual Assault","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":69,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Credibility; Testimonial; Injustice; Ideal (ethics); Psychology; Social psychology; Epistemology; Identity (music); Sociology; Criminology; Philosophy; Aesthetics; Advertising","score_opus":0.06193525029687203,"score_gpt":0.3674782163589973,"score_spread":0.3055429660621253,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2778540840","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6841178,0.00050586136,0.0000035784094,0.03005597,0.0005594986,0.0003642671,0.000051801748,0.000031381533,0.28430983],"genre_scores_gemma":[0.99899477,0.000012912492,0.000026949221,0.00015235253,0.0005091613,0.000033559147,0.0000021546048,0.0000069164794,0.00026124492],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982963,0.00044286464,0.00033382632,0.00033762728,0.00030266852,0.00028667937],"domain_scores_gemma":[0.9985796,0.00055566215,0.00030404475,0.0004213844,0.000086355765,0.00005294783],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0017575158,0.00014826721,0.00039131034,0.00004045441,0.002491171,0.00010066457,0.00055532,0.00015306995,0.000016231932],"category_scores_gemma":[0.00035927817,0.00011620263,0.000059914102,0.00006674721,0.0073134843,0.00018772068,0.00007782219,0.00024508958,0.0000056884573],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010060753,0.0003372438,0.16925775,0.00022913156,0.000111526715,0.00016945468,0.38573402,8.08943e-8,0.000021024896,0.43346715,0.0017502103,0.007916315],"study_design_scores_gemma":[0.003236596,0.0007459746,0.3277731,0.000053998137,0.000090552625,0.000023830078,0.06789543,0.000011196988,0.000013971971,0.59820575,0.0015530259,0.00039654813],"about_ca_topic_score_codex":0.0034511292,"about_ca_topic_score_gemma":0.0024064726,"teacher_disagreement_score":0.3178386,"about_ca_system_score_codex":0.000028185686,"about_ca_system_score_gemma":0.00011592503,"threshold_uncertainty_score":0.99880743},"labels":[],"label_agreement":null},{"id":"W2779556554","doi":"10.5206/fpq/2017.4.5","title":"The Arrow of Care Map: Abstract Care in Ideal Theory","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Arrow; Ideal (ethics); Normative; Ideology; Sociology; Epistemology; Meaning (existential); Vision; Economic Justice; Law; Computer science; Politics; Political science; Philosophy","score_opus":0.032110548167563466,"score_gpt":0.3366886099066443,"score_spread":0.3045780617390808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2779556554","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038940255,0.0014127513,0.0000018953253,0.014290954,0.0010560119,0.00034519882,0.00013858586,0.000050894767,0.94376343],"genre_scores_gemma":[0.9983921,0.000022548385,0.000024925715,0.00023306272,0.0011501167,0.000022883542,0.000007935835,0.000017728053,0.00012870163],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979199,0.00024398186,0.00042100405,0.00029799622,0.0005599449,0.00055716425],"domain_scores_gemma":[0.99773675,0.0007364516,0.00028099236,0.00086543465,0.00018115446,0.00019923516],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00093965285,0.00018589753,0.00027657562,0.00005390819,0.0022009346,0.00024170641,0.0013078051,0.00027354027,0.00003309844],"category_scores_gemma":[0.00038403994,0.00015129735,0.00018788334,0.000066120476,0.002561387,0.00023201472,0.000042709653,0.0005164169,0.00008223855],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000103852384,0.00003066095,0.00086183345,0.0001073084,0.0000122463725,0.00001899063,0.089163855,2.508597e-7,0.000007789381,0.9029802,0.00005196251,0.006661067],"study_design_scores_gemma":[0.00034169148,0.0003379043,0.0074204067,0.00015440931,0.000015777427,4.688026e-7,0.045117624,3.9328492e-7,0.00004718215,0.93144894,0.014909897,0.00020530775],"about_ca_topic_score_codex":0.0010564908,"about_ca_topic_score_gemma":0.0025316118,"teacher_disagreement_score":0.95945185,"about_ca_system_score_codex":0.00012286406,"about_ca_system_score_gemma":0.00034238683,"threshold_uncertainty_score":0.99909806},"labels":[],"label_agreement":null},{"id":"W2780159359","doi":"10.5206/fpq/2017.4.4","title":"Using Focus Groups to Explore the Underrepresentation of Female-Identified Undergraduate Students in Philosophy","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Critical Race Theory in Education","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mindset; Extant taxon; Class (philosophy); Focus group; Philosophy education; Western philosophy; Variety (cybernetics); Mathematics education; Psychology; Sociology; Epistemology; Social science; Mathematics; Philosophy","score_opus":0.1862543848962784,"score_gpt":0.46463840425586245,"score_spread":0.278384019359584,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2780159359","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9334904,0.000026543372,0.0003451643,0.032424256,0.0011145339,0.0008127311,0.000011438355,0.000039297724,0.03173564],"genre_scores_gemma":[0.9985618,0.0000051099673,0.00017283401,0.00019473943,0.0008614487,0.00007065936,0.0000050276058,0.00002748128,0.00010090776],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971808,0.00046455784,0.0005445028,0.00044381618,0.0009431135,0.00042316166],"domain_scores_gemma":[0.99789166,0.00040705703,0.00035761757,0.0010060709,0.00015142454,0.00018618543],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012315649,0.00019933445,0.0002894542,0.00017680363,0.0012540525,0.0004847268,0.0014931735,0.000113269285,0.000035725883],"category_scores_gemma":[0.00054705126,0.000187463,0.0001228803,0.00029522923,0.00091545825,0.00053140713,0.00009635213,0.00021791007,0.00008245028],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014299247,0.0005367445,0.023433758,0.00005477194,0.00004188754,0.000014308245,0.22147675,0.00001939571,0.00055144273,0.7514077,0.00004536821,0.0022748804],"study_design_scores_gemma":[0.00045068032,0.00017116981,0.02304021,0.00019044879,0.00003726915,0.0000013094391,0.063777134,0.00001864388,0.00018192247,0.9118488,0.00006308807,0.00021933898],"about_ca_topic_score_codex":0.0015611353,"about_ca_topic_score_gemma":0.0015705652,"teacher_disagreement_score":0.16044109,"about_ca_system_score_codex":0.00022396317,"about_ca_system_score_gemma":0.00014070248,"threshold_uncertainty_score":0.9645285},"labels":[],"label_agreement":null},{"id":"W2781033852","doi":"10.5206/fpq/2017.4.3","title":"Resisting Body Oppression: An Aesthetic Approach","year":2017,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":68,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Injustice; Oppression; Dehumanization; Social psychology; Psychology; Identity (music); Aesthetics; Attractiveness; Economic Justice; Sociology; Political science","score_opus":0.04783349570777248,"score_gpt":0.3312543271267316,"score_spread":0.28342083141895913,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2781033852","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029822541,0.00013871974,0.000028888047,0.0067045493,0.00058439886,0.0002716188,0.000018244917,0.00021782337,0.9622132],"genre_scores_gemma":[0.9930653,0.0000131673205,0.0012389407,0.00038433922,0.0021365515,0.000040596686,0.000017495111,0.000022975999,0.0030806416],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980689,0.0002154683,0.00024147071,0.00047348093,0.0005524382,0.00044820865],"domain_scores_gemma":[0.9982979,0.00002799508,0.0002828134,0.0009956233,0.00008990168,0.0003057214],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00067338836,0.00019452722,0.0002291631,0.000008209763,0.007848246,0.0008234039,0.0013115654,0.00028349215,0.000098568045],"category_scores_gemma":[0.000060749182,0.00017406822,0.00016148578,0.0000708319,0.0010655447,0.0005977639,0.000038866558,0.00029809997,0.00008932776],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047668116,0.00045472925,0.0012583042,0.000057731002,0.000025494306,0.00003682639,0.1422538,6.861591e-7,0.00013740966,0.8370895,0.0071359635,0.011501933],"study_design_scores_gemma":[0.0014425637,0.0010500209,0.0036539459,0.00031437096,0.00010929583,0.00003362667,0.061306704,0.00011923308,0.000054850607,0.51209724,0.41838238,0.0014357852],"about_ca_topic_score_codex":0.00020473912,"about_ca_topic_score_gemma":0.000036611884,"teacher_disagreement_score":0.96324277,"about_ca_system_score_codex":0.00004786198,"about_ca_system_score_gemma":0.00010374891,"threshold_uncertainty_score":0.9934434},"labels":[],"label_agreement":null},{"id":"W2791597713","doi":"10.5206/fpq/2018.1.4","title":"Bias, Structure, and Injustice: A Reply to Haslanger","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":71,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Injustice; Individualism; Epistemology; Focus (optics); Inequality; Social psychology; Social structure; Positive economics; Sociology; Methodological individualism; Causal structure; Psychology; Political science; Philosophy; Economics; Law; Mathematics; Politics","score_opus":0.04948259298386225,"score_gpt":0.3266421463037063,"score_spread":0.27715955331984404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791597713","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36878625,0.0005940296,0.000119384094,0.046105947,0.0027625638,0.000813903,0.00018389522,0.0003697714,0.5802643],"genre_scores_gemma":[0.98699564,0.0000069251155,0.0008573526,0.00805812,0.0023994087,0.000022588592,0.000004866442,0.00001778578,0.001637288],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982664,0.00017992854,0.000283469,0.00050836726,0.00029777753,0.00046403552],"domain_scores_gemma":[0.9989533,0.0001920059,0.00010263652,0.00034942158,0.00013602278,0.00026662424],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00043023753,0.00020791755,0.0002788384,0.000114937066,0.0012802026,0.000112003414,0.0002892492,0.00014846143,0.00016804827],"category_scores_gemma":[0.00019452543,0.00019853204,0.000052113857,0.0003268097,0.0013048901,0.0001023791,0.00004703305,0.00015622123,0.00026334307],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035170728,0.0001299937,0.018228827,0.00010847917,0.000189498,0.000072217365,0.55373603,6.223111e-8,0.00015431373,0.32846218,0.07836931,0.020197393],"study_design_scores_gemma":[0.0007700931,0.0040166187,0.020451149,0.00011205017,0.00011728926,0.0000363574,0.031174526,0.0000031539344,0.00016415471,0.22856973,0.7136653,0.0009195886],"about_ca_topic_score_codex":0.00037814968,"about_ca_topic_score_gemma":0.00062715565,"teacher_disagreement_score":0.635296,"about_ca_system_score_codex":0.000040275103,"about_ca_system_score_gemma":0.000095508236,"threshold_uncertainty_score":0.9846413},"labels":[],"label_agreement":null},{"id":"W2791899003","doi":"10.5206/fpq/2018.1.1","title":"Kant on Sex. Reconsidered. -- A Kantian account of sexuality: sexual love, sexual identity, and sexual orientation","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":55,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Teleology; Human sexuality; Interpretation (philosophy); Identity (music); Philosophy; Sexual orientation; Epistemology; Natural (archaeology); Gender identity; Psychology; Psychoanalysis; Sociology; Social psychology; Gender studies; Aesthetics; Biology","score_opus":0.0944090382240119,"score_gpt":0.31290375804713716,"score_spread":0.21849471982312524,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791899003","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.953938,0.00006820998,0.00008743704,0.0020502761,0.0017271284,0.0004613549,0.0005528022,0.0001260211,0.040988762],"genre_scores_gemma":[0.9910248,0.0000024594233,0.00009743901,0.0008471824,0.004176891,0.000017421178,0.00016086179,0.00005406181,0.0036188946],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99704826,0.00017979908,0.00086989475,0.0008187063,0.0006696841,0.0004136802],"domain_scores_gemma":[0.9979571,0.0002444969,0.00052181166,0.00070052384,0.00040703543,0.00016902137],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0007613745,0.0003936756,0.00048374748,0.0002775082,0.00053403503,0.00046801448,0.00030024987,0.00020817453,0.00060481235],"category_scores_gemma":[0.0000676565,0.00039265593,0.000052757492,0.000110227506,0.0015932496,0.0007942759,0.00004775003,0.00036241917,0.0004951296],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003502484,0.00077281357,0.0016809228,0.00073492195,0.00022969833,0.000017347464,0.5248335,6.505229e-7,0.0019155896,0.44965997,0.007057842,0.012746461],"study_design_scores_gemma":[0.005257389,0.030531859,0.007273159,0.00047749278,0.00080620614,0.0001373662,0.52263814,0.00055186346,0.002391896,0.36335427,0.06326968,0.0033106871],"about_ca_topic_score_codex":0.0008926509,"about_ca_topic_score_gemma":0.0029073267,"teacher_disagreement_score":0.08630574,"about_ca_system_score_codex":0.00005899272,"about_ca_system_score_gemma":0.00012586568,"threshold_uncertainty_score":0.99985254},"labels":[],"label_agreement":null},{"id":"W2793382062","doi":"10.5206/fpq/2018.1.3","title":"For What Can the Kantian Feminist Hope? Constructive Complicity in Appropriations of the Canon","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":102,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Complicity; Constructive; Relevance (law); Epistemology; Sociology; Contradiction; Racism; Feminism; Philosophy; Gender studies; Law; Political science; Computer science","score_opus":0.04690220087675831,"score_gpt":0.3207353323767127,"score_spread":0.27383313149995436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2793382062","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24653517,0.00012985355,0.00022074771,0.16299447,0.0033583252,0.0033355837,0.0012394799,0.00011014248,0.58207625],"genre_scores_gemma":[0.99581116,0.000003823241,0.00012717964,0.0025662624,0.0012911364,0.0000772362,0.0000092064265,0.000015428812,0.000098590106],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99790585,0.00037824482,0.0004590401,0.00031717846,0.00044844608,0.0004912436],"domain_scores_gemma":[0.9980965,0.00076025876,0.00024943805,0.000507743,0.0002479989,0.00013803934],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0008852378,0.00018102364,0.00027726407,0.000058759848,0.0014310024,0.00016177398,0.0008381812,0.0002077513,0.000023631139],"category_scores_gemma":[0.0002801176,0.00012542977,0.0001801154,0.00046307337,0.005275138,0.00017668153,0.000041603722,0.00036066538,0.000015326084],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039336817,0.000082319886,0.00093095994,0.000025751864,0.000021361533,3.624828e-7,0.05882881,2.7098133e-7,0.000057968107,0.939239,0.00015399019,0.0006198465],"study_design_scores_gemma":[0.00046122892,0.0003758407,0.002021122,0.00013401653,0.000036856894,0.0000021611504,0.021859882,0.00002664359,0.0003882994,0.96722066,0.0072538704,0.0002194433],"about_ca_topic_score_codex":0.0016726776,"about_ca_topic_score_gemma":0.006701115,"teacher_disagreement_score":0.749276,"about_ca_system_score_codex":0.00012707601,"about_ca_system_score_gemma":0.0005623095,"threshold_uncertainty_score":0.999869},"labels":[],"label_agreement":null},{"id":"W2794528261","doi":"10.5206/fpq/2018.1.2","title":"Care and the Self: A Philosophical Perspective on Constructing Active Masculinities","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminism, Gender, and Sexuality Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Dominican University College","funders":"","keywords":"Masculinity; Perspective (graphical); Femininity; Sociology; Dynamism; Hegemonic masculinity; Essentialism; Gender studies; Epistemology; Philosophy; Computer science","score_opus":0.03707366590825977,"score_gpt":0.3277149075339819,"score_spread":0.29064124162572214,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2794528261","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.114715464,0.00043365397,0.00000538226,0.0327592,0.0008687288,0.00065366935,0.0000731318,0.00023888693,0.85025185],"genre_scores_gemma":[0.99321896,0.00005887608,0.00023487325,0.0017413626,0.004533851,0.000062333806,0.000003421295,0.000023925708,0.00012239508],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99737704,0.0005947959,0.00032595306,0.0005895296,0.0006217319,0.0004909728],"domain_scores_gemma":[0.9978828,0.0009935357,0.00018010238,0.00034906715,0.00042883208,0.00016569797],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0005497507,0.0003076215,0.0004402152,0.00009020062,0.0026612524,0.0002082004,0.00036323324,0.00018232924,0.000042631902],"category_scores_gemma":[0.00025810924,0.00023182823,0.00016680558,0.0002346056,0.0065929466,0.00014828079,0.000053194293,0.00038731334,0.000072398056],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021832131,0.00003129045,0.0000761244,0.000013939415,0.000095479314,0.0000055594214,0.49981952,1.0669909e-8,7.9944533e-7,0.49809563,0.000061613595,0.0015817207],"study_design_scores_gemma":[0.0011811404,0.001110611,0.00011009896,0.00003970448,0.00006331745,0.000008770983,0.73512226,0.000002070598,0.00001429115,0.25828445,0.0038215995,0.00024167032],"about_ca_topic_score_codex":0.00042913712,"about_ca_topic_score_gemma":0.00025298403,"teacher_disagreement_score":0.8785035,"about_ca_system_score_codex":0.00023613751,"about_ca_system_score_gemma":0.00024126061,"threshold_uncertainty_score":0.99863714},"labels":[],"label_agreement":null},{"id":"W2802702091","doi":"10.5206/fpq/2019.1.7313","title":"Feminist Aims and a Trans-Inclusive Definition of “Woman”","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"LGBTQ Health, Identity, and Policy","field":"Psychology","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Objectification; Feminism; Gender studies; Denial; Sociology; Inclusion (mineral); Patriarchy; Psychology; Psychoanalysis; Epistemology; Philosophy; Politics; Law; Political science","score_opus":0.024940714906738767,"score_gpt":0.31177321038965583,"score_spread":0.28683249548291706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2802702091","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4518464,0.00046169318,0.000018816021,0.0028527954,0.0011009926,0.00046475616,0.0002149204,0.000072323346,0.5429673],"genre_scores_gemma":[0.9963503,0.00003280342,0.00016496803,0.0014120456,0.00068366784,0.000048085287,0.000050802086,0.000049429014,0.0012079153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997913,0.0001588725,0.0006277035,0.00054186187,0.00029138473,0.0004671567],"domain_scores_gemma":[0.9985825,0.00018911969,0.00029772427,0.0006432498,0.000065619715,0.00022177912],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00023993326,0.00029646585,0.0004902881,0.00022744144,0.00018509522,0.000047044156,0.0002898648,0.00027360526,0.0008321133],"category_scores_gemma":[0.000008661422,0.00031129262,0.00016606366,0.00023149044,0.0003049882,0.000097610726,0.000022772056,0.0002888563,0.0010313098],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00080160686,0.0010188624,0.0782049,0.003150233,0.0002309994,0.000086895634,0.049811475,1.1742049e-7,0.0007029154,0.8502176,0.009702903,0.006071527],"study_design_scores_gemma":[0.009920532,0.014562313,0.14567314,0.0003559586,0.0005140111,0.0005721975,0.006167006,0.000013925702,0.00007429023,0.7883203,0.032030303,0.0017959868],"about_ca_topic_score_codex":0.0006529542,"about_ca_topic_score_gemma":0.000044914945,"teacher_disagreement_score":0.5445039,"about_ca_system_score_codex":0.000045575936,"about_ca_system_score_gemma":0.00009011236,"threshold_uncertainty_score":0.9999339},"labels":[],"label_agreement":null},{"id":"W2809167795","doi":"10.5206/fpq/2018.2.3479","title":"Burning it in? Nietzsche, Gender, and Externalized Memory","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Forgetting; Embodied cognition; Identity (music); Rewriting; Gender identity; Externalization; Subject (documents); Human sexuality; Order (exchange); Sociology; Psychology; Epistemology; Gender studies; Psychoanalysis; Aesthetics; Cognitive psychology; Philosophy; Computer science","score_opus":0.05690401136050087,"score_gpt":0.350060091746564,"score_spread":0.2931560803860631,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2809167795","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17082882,0.00063555175,0.00007043306,0.005139732,0.0012615157,0.00028347902,0.000010582887,0.00013870926,0.8216312],"genre_scores_gemma":[0.994253,0.000071535935,0.00041412917,0.0017570687,0.0019990895,0.000017387112,0.000003313336,0.000023015831,0.0014615048],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979544,0.00025932072,0.00036177927,0.00043024967,0.0004890606,0.0005051778],"domain_scores_gemma":[0.9990349,0.00020287055,0.00013580799,0.00028141215,0.00010538154,0.0002396183],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010156089,0.00019910366,0.00026706132,0.00013050172,0.00062452565,0.00018042036,0.00033818203,0.00025120427,0.0003310933],"category_scores_gemma":[0.000120457415,0.000207455,0.00007570794,0.00026373807,0.0011517813,0.00026544914,0.00002803387,0.00036256804,0.00022902159],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023272105,0.00019916505,0.005051547,0.000100867815,0.000046399517,0.0000983356,0.792645,1.9351467e-7,0.00029448315,0.1896042,0.0036919527,0.008035183],"study_design_scores_gemma":[0.0034440868,0.001835877,0.008044838,0.000444683,0.00007008875,0.00003323761,0.12208231,0.00009461925,0.000104579754,0.46018964,0.40222538,0.0014306542],"about_ca_topic_score_codex":0.0007347296,"about_ca_topic_score_gemma":0.00067548396,"teacher_disagreement_score":0.82342416,"about_ca_system_score_codex":0.000060789756,"about_ca_system_score_gemma":0.00016100793,"threshold_uncertainty_score":0.84597695},"labels":[],"label_agreement":null},{"id":"W2809446787","doi":"10.5206/fpq/2018.2.3494","title":"Response to commentaries on Disorientation and Moral Life","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Ethics in medical practice","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Grief; Action (physics); Moral disengagement; Abolitionism; Sociology; Psychology; Raising (metalworking); Consciousness; Environmental ethics; Epistemology; Psychoanalysis; Social psychology; Law; Philosophy; Political science; Psychotherapist","score_opus":0.09325751488244392,"score_gpt":0.4529914113260941,"score_spread":0.35973389644365017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2809446787","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62356585,0.000018764673,0.000317664,0.2712819,0.0022053476,0.0008991563,0.00007027981,0.00016197054,0.10147907],"genre_scores_gemma":[0.8937096,0.0000014760053,0.000945439,0.10346408,0.0013505819,0.00011356631,0.0000147662795,0.00002806633,0.0003724333],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9959264,0.002328508,0.00048578062,0.00038902776,0.00048306235,0.00038721313],"domain_scores_gemma":[0.9900861,0.008641521,0.00018743919,0.0004564186,0.00015912302,0.00046939316],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0029054596,0.00018070657,0.00022261408,0.00011774041,0.0017739267,0.00003392851,0.00020609815,0.00022779,0.0003807254],"category_scores_gemma":[0.005174034,0.0001667383,0.000029727278,0.00019651443,0.0005479788,0.0001596372,0.00005859554,0.0014566542,0.0021342244],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.017073315,0.00043004053,0.02444481,0.00023794068,0.00007004809,0.000027656108,0.23444529,1.5851757e-7,0.000476468,0.5745149,0.14485246,0.003426867],"study_design_scores_gemma":[0.004037782,0.020244725,0.06067015,0.0008582038,0.00007926537,0.000005540273,0.048501175,0.00003934229,0.000083394894,0.5440198,0.32071596,0.00074461324],"about_ca_topic_score_codex":0.00008754067,"about_ca_topic_score_gemma":0.000055830184,"teacher_disagreement_score":0.27014372,"about_ca_system_score_codex":0.00009904844,"about_ca_system_score_gemma":0.00018110962,"threshold_uncertainty_score":0.9995256},"labels":[],"label_agreement":null},{"id":"W2809569533","doi":"10.5206/fpq/2018.2.3491","title":"Dis-orientation, dis-epistemology and abolition","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Relation (database); Orientation (vector space); Prison; Sociology; Epistemology; Psychology; Social psychology; Criminology; Political science; Politics; Law; Philosophy; Computer science","score_opus":0.025891299258746156,"score_gpt":0.330818444734091,"score_spread":0.30492714547534483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2809569533","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2245499,0.0001719982,0.00032733867,0.029217986,0.0031937123,0.00039486686,0.000075884265,0.00024180663,0.7418265],"genre_scores_gemma":[0.9948151,0.000021219343,0.0001958452,0.0010700936,0.0028628665,0.00002121446,0.000028223252,0.000015479969,0.00096991996],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984488,0.00021860645,0.00027413646,0.00036293414,0.0003235158,0.00037201404],"domain_scores_gemma":[0.99909794,0.00015826388,0.00012380948,0.00023478264,0.00017588859,0.00020932144],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044673873,0.0001477865,0.00018178369,0.00007135155,0.0010018965,0.00012437736,0.0001914331,0.00020748362,0.00013220313],"category_scores_gemma":[0.00009376896,0.00015041578,0.000055535234,0.00020013389,0.0019353284,0.00024618098,0.000013242472,0.0001657649,0.00027618255],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003939198,0.00006296334,0.0025721972,0.000025329446,0.000012563801,0.00000590912,0.114874296,1.3591884e-8,0.000027094738,0.8784592,0.0016486117,0.0022723984],"study_design_scores_gemma":[0.00052335573,0.0011542093,0.008586523,0.000049900544,0.000031275194,0.000010521619,0.019401573,0.00000695607,0.000022578279,0.8013031,0.16855551,0.0003544756],"about_ca_topic_score_codex":0.000509,"about_ca_topic_score_gemma":0.0007722051,"teacher_disagreement_score":0.7702652,"about_ca_system_score_codex":0.000057565314,"about_ca_system_score_gemma":0.00011098333,"threshold_uncertainty_score":0.77058786},"labels":[],"label_agreement":null},{"id":"W2891317159","doi":"10.5206/fpq/2018.2.3485","title":"Dislocation and Self-Certainty","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Ambivalence; Moral agency; Value (mathematics); Agency (philosophy); Epistemology; Certainty; Action (physics); Argument (complex analysis); Embodied cognition; Sociology; Politics; Environmental ethics; Social psychology; Psychology; Political science; Philosophy; Law","score_opus":0.03108021191432808,"score_gpt":0.31683503405118457,"score_spread":0.2857548221368565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2891317159","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06386561,0.00006175373,0.000121740006,0.023726527,0.0006167083,0.0002500269,0.000023232153,0.00034315768,0.91099125],"genre_scores_gemma":[0.9937973,0.000010537015,0.00032045442,0.0019601583,0.0036799158,0.000014801262,0.000005445277,0.000013811493,0.00019755284],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985302,0.00018390124,0.00021937667,0.00031052143,0.0003439532,0.00041202936],"domain_scores_gemma":[0.99902254,0.00021284456,0.00006514513,0.000245406,0.00013438307,0.0003196481],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00053777284,0.00014038463,0.00015229797,0.000059675156,0.0009905545,0.00012344502,0.00022404242,0.00019500809,0.0000882663],"category_scores_gemma":[0.00011563962,0.00014108367,0.000052833733,0.00020132559,0.0014747845,0.00021685737,0.000017512062,0.00019525104,0.00033621924],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014534223,0.00009644399,0.00023604378,0.000018589579,0.000012795589,0.0000024639016,0.03558299,8.804517e-9,0.00001216498,0.9618853,0.00027337627,0.0018652943],"study_design_scores_gemma":[0.00021475142,0.0005894748,0.00089907844,0.000027823346,0.000022435526,0.0000023931923,0.0015765199,0.00002607841,0.000023321323,0.9419824,0.054420378,0.00021537338],"about_ca_topic_score_codex":0.0003320686,"about_ca_topic_score_gemma":0.00012953613,"teacher_disagreement_score":0.9299317,"about_ca_system_score_codex":0.00006760379,"about_ca_system_score_gemma":0.00013621939,"threshold_uncertainty_score":0.7618644},"labels":[],"label_agreement":null},{"id":"W2903621209","doi":"10.5206/fpq/2018.3.5772","title":"Authority and Gender: Flipping the F-Switch","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Gender Studies in Language","field":"Social Sciences","cited_by":49,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deontic logic; Metaphor; Attribution; Sociology; Semantics (computer science); Linguistics; Index (typography); Lexical semantics; Social psychology; Psychology; Epistemology; Computer science; Lexical item","score_opus":0.05635087507153792,"score_gpt":0.33583791988721157,"score_spread":0.27948704481567366,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903621209","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11407339,0.00059888494,0.00028387617,0.011354487,0.0016858535,0.00039486814,0.000016598131,0.00021568686,0.87137634],"genre_scores_gemma":[0.9947509,0.000012882054,0.00035861987,0.0009376559,0.003590489,0.000022826871,0.0000012727372,0.000014961608,0.0003103901],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983556,0.0002250534,0.00021154073,0.0003552162,0.00041261286,0.000439933],"domain_scores_gemma":[0.99912685,0.00017896031,0.00006483094,0.00040333625,0.00009268174,0.00013334236],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00086956535,0.0001597482,0.00016899545,0.000039732036,0.0022637134,0.00016237845,0.0004492868,0.000103356084,0.00014096762],"category_scores_gemma":[0.0001014572,0.00012492719,0.00006320683,0.00024796234,0.0016579101,0.00011345291,0.0000655132,0.00019838162,0.00015696787],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015682861,0.00004104485,0.0024422742,0.000026103333,0.000060238614,0.000011801517,0.5796424,1.3810264e-8,0.000052993353,0.40104595,0.0033388222,0.013322671],"study_design_scores_gemma":[0.0006639498,0.00095410045,0.0146768,0.00004686097,0.00010655299,0.000023059683,0.16907676,0.0000336311,0.000051091876,0.5780095,0.23556502,0.00079265714],"about_ca_topic_score_codex":0.00028520607,"about_ca_topic_score_gemma":0.0003626054,"teacher_disagreement_score":0.8806775,"about_ca_system_score_codex":0.00005253206,"about_ca_system_score_gemma":0.00007172778,"threshold_uncertainty_score":0.9990352},"labels":[],"label_agreement":null},{"id":"W2904250300","doi":"10.5206/fpq/2018.3.5781","title":"Values in Good Caring Relations","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Ethics in medical practice","field":"Health Professions","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Normative; Empathy; Trustworthiness; Reciprocity (cultural anthropology); Ethics of care; Competence (human resources); Psychology; Sociology; Social psychology; Epistemology; Philosophy","score_opus":0.07809674468695446,"score_gpt":0.4439903319050704,"score_spread":0.36589358721811593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904250300","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06617763,0.00005947556,0.00027815605,0.012516049,0.001672051,0.0004860002,0.000015218811,0.00019214289,0.9186033],"genre_scores_gemma":[0.989337,0.0000035505846,0.001744458,0.003732711,0.0030279644,0.000106998756,0.000015674208,0.00004167383,0.0019899616],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99610317,0.0016034573,0.0008029228,0.00043150506,0.00049014017,0.0005688175],"domain_scores_gemma":[0.9946317,0.004040388,0.00028117324,0.0006408302,0.00019994908,0.00020594084],"candidate_categories":["sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0030850475,0.00018674665,0.00027622824,0.00017955132,0.0014596877,0.000018096553,0.0003752206,0.0004891252,0.001062326],"category_scores_gemma":[0.0020490552,0.00018604458,0.000061035644,0.00042324615,0.0005207745,0.0002662265,0.00006210396,0.0038542752,0.0058985245],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009611009,0.00022828896,0.081410065,0.00019645656,0.00003456363,0.000039928887,0.08416898,3.857378e-7,0.00012691073,0.82410353,0.008079371,0.001515386],"study_design_scores_gemma":[0.001101001,0.0008443077,0.020749465,0.0006356631,0.000034064775,0.0000050452413,0.0099277655,0.00015805909,0.00001171905,0.93707436,0.029144205,0.00031433091],"about_ca_topic_score_codex":0.00023547251,"about_ca_topic_score_gemma":0.00027057313,"teacher_disagreement_score":0.92315936,"about_ca_system_score_codex":0.00020014144,"about_ca_system_score_gemma":0.0003075456,"threshold_uncertainty_score":0.9998508},"labels":[],"label_agreement":null},{"id":"W2904810187","doi":"10.5206/fpq/2018.4.6230","title":"Resisting Structural Epistemic Injustice","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":41,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Injustice; Sociology; Agency (philosophy); Politics; Conversation; Philosophy; Psychology; Social psychology; Political science; Law","score_opus":0.03583882347224061,"score_gpt":0.34147430609011614,"score_spread":0.30563548261787554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904810187","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.096755944,0.00007201995,0.00009696282,0.018300444,0.0019146348,0.0004086209,0.00009876272,0.0005463334,0.88180625],"genre_scores_gemma":[0.9846168,0.0000011767348,0.0009001196,0.0018326739,0.011781275,0.000025922469,0.00001593867,0.000051798153,0.0007743068],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9963171,0.0004204554,0.00062765816,0.00068229716,0.00084741274,0.0011050612],"domain_scores_gemma":[0.9977012,0.00043658368,0.00022746166,0.0006509677,0.00032853376,0.00065519946],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006804676,0.0003420077,0.00038125025,0.00017924205,0.0023632185,0.00025838614,0.0008817805,0.00026047052,0.0005912314],"category_scores_gemma":[0.0006070461,0.00035856297,0.00018398647,0.0005757554,0.0024413783,0.00038654386,0.00005629954,0.0003857692,0.0018621819],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000663636,0.000037722082,0.00067091174,0.000052673222,0.000029720311,0.000029610046,0.02253499,1.0298745e-7,0.00014499474,0.9729373,0.0012659034,0.0022297348],"study_design_scores_gemma":[0.00042704976,0.0009352937,0.0010082882,0.00013597796,0.000061049665,0.000011775476,0.0031586904,0.000031893775,0.00009292581,0.9706375,0.0228911,0.000608463],"about_ca_topic_score_codex":0.0007134385,"about_ca_topic_score_gemma":0.00024496947,"teacher_disagreement_score":0.88786083,"about_ca_system_score_codex":0.0002480917,"about_ca_system_score_gemma":0.00028204918,"threshold_uncertainty_score":0.99988663},"labels":[],"label_agreement":null},{"id":"W2905238164","doi":"10.5206/fpq/2018.3.5778","title":"Eating Identities, “Unhealthy” Eaters, and Damaged Agency","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Obesity and Health Practices","field":"Health Professions","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Agency (philosophy); Narrative; Social psychology; Oppression; Prejudice (legal term); Psychology; Sociology; Political science; Politics; Law; Philosophy; Social science","score_opus":0.06451177170195922,"score_gpt":0.40905290681623646,"score_spread":0.34454113511427725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905238164","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6910072,0.00044601964,0.00008777884,0.007340948,0.0021663846,0.0009814019,0.000076133045,0.00030117447,0.29759294],"genre_scores_gemma":[0.9820783,0.00008797973,0.0010667404,0.008474159,0.0041280203,0.000103156766,0.00002978268,0.00004918665,0.003982637],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99645185,0.00086371315,0.0009043324,0.0005476471,0.00034606087,0.00088636583],"domain_scores_gemma":[0.9975702,0.00071529363,0.00058103324,0.00053831824,0.00018150726,0.000413638],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0012999126,0.0002833457,0.0004231841,0.00018048742,0.0037281327,0.00006519248,0.00028897205,0.000318219,0.0017187893],"category_scores_gemma":[0.00012822397,0.00028109056,0.0000590413,0.00024161243,0.00037947833,0.0005771629,0.000078889796,0.0009775291,0.003422654],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010864413,0.0006322942,0.30669543,0.011950755,0.00020791662,0.00017862672,0.41842526,6.078854e-8,0.00065471046,0.15821998,0.07605376,0.025894754],"study_design_scores_gemma":[0.005636835,0.010584426,0.441355,0.004172529,0.0002161905,0.000064885564,0.036010444,0.00012564045,0.000037535057,0.24517883,0.25486594,0.001751744],"about_ca_topic_score_codex":0.00047451069,"about_ca_topic_score_gemma":0.00029022712,"teacher_disagreement_score":0.38241482,"about_ca_system_score_codex":0.000105031926,"about_ca_system_score_gemma":0.00032845826,"threshold_uncertainty_score":0.9999641},"labels":[],"label_agreement":null},{"id":"W2905317365","doi":"10.5206/fpq/2018.3.5784","title":"Testimonial Smothering and Pornography","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Sexuality, Behavior, and Technology","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Testimonial; Smothering; Pornography; Psychology; Harm; Mythology; Misinformation; Social psychology; Medicine; Law; Political science; Psychoanalysis; Art; Obstetrics; Advertising; Literature","score_opus":0.03521008202777886,"score_gpt":0.321318395004508,"score_spread":0.2861083129767291,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905317365","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7893914,0.00018044622,0.00008094814,0.0009182046,0.0013572337,0.00021204818,0.00003605727,0.0004774858,0.2073462],"genre_scores_gemma":[0.9967961,8.02374e-7,0.00053916784,0.00058812374,0.0012114093,0.00005358618,0.000007732149,0.00004599593,0.0007571091],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998469,0.000060890165,0.00032268304,0.00057071564,0.00014101704,0.00043571438],"domain_scores_gemma":[0.99897027,0.00006542569,0.00011628691,0.0006656926,0.000049968672,0.00013234717],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00015510885,0.00025230754,0.000272167,0.00023386601,0.00021156919,0.000052011233,0.00029414773,0.00027868888,0.00052208203],"category_scores_gemma":[0.000008783225,0.00025676523,0.00007415673,0.0002897148,0.0009672972,0.000062076666,0.000028837008,0.00023631446,0.0004414748],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031771447,0.00093370135,0.20931704,0.000040785577,0.00021906961,0.0002358336,0.02905149,7.1744255e-9,0.0025824462,0.6014563,0.0034127156,0.1524329],"study_design_scores_gemma":[0.0064971186,0.02604058,0.32261184,0.00016020205,0.00032430387,0.0010971274,0.008570697,0.000019376239,0.00093226606,0.40626124,0.22490159,0.0025836583],"about_ca_topic_score_codex":0.00013313153,"about_ca_topic_score_gemma":0.000023706842,"teacher_disagreement_score":0.22148888,"about_ca_system_score_codex":0.00001245687,"about_ca_system_score_gemma":0.000013119919,"threshold_uncertainty_score":0.99998844},"labels":[],"label_agreement":null},{"id":"W2910395855","doi":"10.5206/fpq/2018.4.6234","title":"Offending White Men: Racial Vilification, Misrecognition, and Epistemic Injustice","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Ignorance; Injustice; The Imaginary; Mainstream; Sociology; Harm; Epistemology; White (mutation); Racism; White supremacy; Gender studies; Criminology; Social psychology; Political science; Psychology; Philosophy; Psychoanalysis; Law; Politics","score_opus":0.03145188363462237,"score_gpt":0.31005504546875007,"score_spread":0.2786031618341277,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2910395855","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0365163,0.0005908679,0.00041110066,0.023483275,0.0016212407,0.0005456047,0.00007860183,0.00029385372,0.9364591],"genre_scores_gemma":[0.9939565,0.00004315346,0.00042452646,0.0008619135,0.0028331485,0.000057839206,0.000020850348,0.00002039579,0.0017816714],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978977,0.0003200688,0.00044196664,0.0005488431,0.0003205271,0.00047089343],"domain_scores_gemma":[0.99875504,0.00025780514,0.00022434976,0.0002817622,0.00027438687,0.00020662979],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00082619936,0.00023547579,0.00029908607,0.00012826176,0.0024044185,0.00012291642,0.000286674,0.0002183256,0.00021602625],"category_scores_gemma":[0.00018788398,0.00025354634,0.0000737009,0.00033491568,0.002214948,0.0002231178,0.00003152124,0.00019006248,0.00040411548],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032454068,0.00025448276,0.019631267,0.00021589111,0.00021282869,0.000027036636,0.55993336,5.015108e-8,0.00024454354,0.38380823,0.020076504,0.015271276],"study_design_scores_gemma":[0.0024211188,0.0030888882,0.032054365,0.00037275083,0.00044078197,0.00008070557,0.17646112,0.000042492353,0.00024271675,0.5953561,0.18753925,0.0018997155],"about_ca_topic_score_codex":0.00007520715,"about_ca_topic_score_gemma":0.00024970644,"teacher_disagreement_score":0.9574402,"about_ca_system_score_codex":0.00007101229,"about_ca_system_score_gemma":0.00012547604,"threshold_uncertainty_score":0.99999166},"labels":[],"label_agreement":null},{"id":"W2920408511","doi":"10.5206/fpq/2018.4.6231","title":"“Me Too”: Epistemic Injustice and the Struggle for Recognition","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":57,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"California State University, Bakersfield; Elon University","keywords":"Injustice; Testimonial; Harassment; Context (archaeology); Sociology; Subject (documents); Epistemology; Polyphony; Social injustice; Denial; Psychology; Social psychology; Criminology; Political science; Psychoanalysis; Philosophy; Law; Politics; History; Computer science","score_opus":0.043999586184829347,"score_gpt":0.31331522872498413,"score_spread":0.2693156425401548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2920408511","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09462671,0.0016083907,0.0010108594,0.083321944,0.0036402054,0.0025323136,0.0003117562,0.00032935952,0.81261843],"genre_scores_gemma":[0.9938225,0.00002401323,0.0004736207,0.0017072721,0.0022743286,0.00018739142,0.000014289792,0.000014706344,0.0014818918],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99846065,0.0002947282,0.0003090672,0.000360629,0.00019842808,0.0003764891],"domain_scores_gemma":[0.99831444,0.0009998617,0.00016446674,0.00023827406,0.0001886569,0.000094293246],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001173771,0.00017039197,0.0002713718,0.000046815592,0.002207692,0.000099253644,0.00026696842,0.00015536652,0.000042638276],"category_scores_gemma":[0.0002694104,0.00013307633,0.000100728284,0.00015855333,0.0035405648,0.00012036932,0.000025218345,0.00013582125,0.00012243219],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013632427,0.00010816899,0.0006585833,0.00017065201,0.00018702178,0.0000050567796,0.30417472,2.2174728e-8,0.000030259996,0.6483696,0.019304318,0.02562834],"study_design_scores_gemma":[0.0022027262,0.0013586979,0.0005211227,0.00006552983,0.00016702982,0.0000149171765,0.044888858,0.000019879068,0.000035928493,0.9037174,0.046662558,0.00034534562],"about_ca_topic_score_codex":0.00015063514,"about_ca_topic_score_gemma":0.0002922034,"teacher_disagreement_score":0.8991958,"about_ca_system_score_codex":0.00003672074,"about_ca_system_score_gemma":0.00008544255,"threshold_uncertainty_score":0.99917126},"labels":[],"label_agreement":null},{"id":"W2921060243","doi":"10.5206/fpq/2018.4.6228","title":"“Knower” as an Ethical Concept: From Epistemic Agency to Mutual Recognition","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Scrutiny; Analogy; Normative; Agency (philosophy); Sociology; Context (archaeology); Typology; Philosophy of science; Philosophy","score_opus":0.05409952914026296,"score_gpt":0.35277054495087157,"score_spread":0.2986710158106086,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2921060243","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40212038,0.00017258384,0.00022219497,0.036963627,0.0033251226,0.0006917347,0.00033702093,0.00043169686,0.55573565],"genre_scores_gemma":[0.98531157,0.000008231611,0.00076133263,0.0073065073,0.0052666683,0.000076640026,0.000102790604,0.000031329535,0.0011349174],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99657434,0.000791147,0.0005333055,0.00086992263,0.000569206,0.00066209614],"domain_scores_gemma":[0.99809325,0.0004069049,0.00017249852,0.0005222374,0.00028629956,0.00051881245],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00080591865,0.00031861546,0.0004253661,0.000109861234,0.0016754154,0.00012834856,0.0006362385,0.0007058487,0.001402207],"category_scores_gemma":[0.00030076716,0.00034039043,0.0001452473,0.00036692014,0.0020986397,0.00019258361,0.000048330905,0.000569886,0.0068246126],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00054556545,0.00037131007,0.0011979959,0.000021462025,0.00015356761,0.000116757634,0.78927404,4.7840583e-8,0.00023853725,0.15647706,0.013150881,0.038452756],"study_design_scores_gemma":[0.00082443573,0.006718404,0.0029329746,0.00015184391,0.00009207191,0.000015450947,0.03359554,0.0000033715276,0.00035455098,0.892479,0.06188942,0.00094295345],"about_ca_topic_score_codex":0.0014938895,"about_ca_topic_score_gemma":0.0014821307,"teacher_disagreement_score":0.75567853,"about_ca_system_score_codex":0.000112490285,"about_ca_system_score_gemma":0.00025736017,"threshold_uncertainty_score":0.9999048},"labels":[],"label_agreement":null},{"id":"W2925567695","doi":"10.5206/fpq/2019.1.7311","title":"The Construction of a Consumable Body","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Invisibility; Appeal; Pregnancy; Consumption (sociology); Construct (python library); Business; Aesthetics; Political science; Computer science; Art; Law; Biology","score_opus":0.015108572148139127,"score_gpt":0.28702432857533217,"score_spread":0.271915756427193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2925567695","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44598085,0.000121162695,0.0000016864655,0.003435378,0.0013633532,0.0003662064,0.000021117981,0.000080670645,0.5486296],"genre_scores_gemma":[0.9980742,0.000021772681,0.00016736244,0.00007318099,0.00022668781,0.000020309908,0.000003175839,0.000010408539,0.0014029543],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987358,0.000121355144,0.00031201722,0.00020120297,0.00034778085,0.00028183],"domain_scores_gemma":[0.9988268,0.0003496535,0.00023451592,0.00034437267,0.0001665789,0.00007804753],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003333315,0.00010914675,0.00016652541,0.0000944601,0.0007787562,0.00012628712,0.00036886334,0.00007707748,0.0004872327],"category_scores_gemma":[0.00004463431,0.000092388145,0.0001480205,0.00026374857,0.0011579108,0.00020796375,0.000014053545,0.00016693017,0.00048149403],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006634167,0.00006393869,0.0067433743,0.00001720068,0.000060945746,0.0000013041582,0.008561744,3.1801454e-7,0.00038985847,0.9821187,0.001278963,0.00069727976],"study_design_scores_gemma":[0.0010641043,0.0022745533,0.008080131,0.00016920058,0.000096876734,0.000022242157,0.14425005,0.000028853048,0.0003009719,0.470708,0.37241045,0.00059455796],"about_ca_topic_score_codex":0.00057810836,"about_ca_topic_score_gemma":0.00085585006,"teacher_disagreement_score":0.55209327,"about_ca_system_score_codex":0.000032895023,"about_ca_system_score_gemma":0.000090044225,"threshold_uncertainty_score":0.6188792},"labels":[],"label_agreement":null},{"id":"W2927395624","doi":"10.5206/fpq/2019.1.7312","title":"Anatomy of the Thigh Gap","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Diversity and Impact of Dance","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ideal (ethics); Alienation; Beauty; Aesthetics; Oppression; Medial compartment of thigh; Relation (database); Thigh; Phenomenon; Character (mathematics); Psychology; Medicine; Anatomy; Epistemology; Philosophy; Computer science; Law; Politics; Political science","score_opus":0.021688871929170232,"score_gpt":0.28827783577807764,"score_spread":0.2665889638489074,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2927395624","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46198732,0.00005954972,0.0000029064333,0.0013112882,0.0012785363,0.0001724674,0.000056221976,0.00002740986,0.5351043],"genre_scores_gemma":[0.99505746,4.8524265e-7,0.000028501749,0.00089734735,0.00016720779,0.0000038026149,0.0000035057353,0.000012133049,0.0038295574],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9990404,0.00007195199,0.00019922407,0.00023068003,0.00023007608,0.00022762177],"domain_scores_gemma":[0.99892986,0.00006208925,0.00016592462,0.0007453552,0.00003565826,0.00006109775],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00010777639,0.00013083644,0.00019894158,0.000049058137,0.00006848211,0.000018043293,0.00058132224,0.0001007871,0.0018609707],"category_scores_gemma":[0.0000051080456,0.00009998887,0.00016213271,0.00019010916,0.00015782456,0.00009338097,0.000030180947,0.00017915432,0.0023289344],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030495127,0.00064822857,0.07469866,0.00012170134,0.00023518292,0.000016537548,0.019952934,6.952919e-7,0.0005151877,0.8759588,0.022854833,0.0046923095],"study_design_scores_gemma":[0.0066416943,0.0068925912,0.51363206,0.00047148202,0.0001944382,0.000081942104,0.009111658,0.000012868026,0.0011876203,0.2185445,0.2419519,0.0012772268],"about_ca_topic_score_codex":0.000041533538,"about_ca_topic_score_gemma":0.0000011974324,"teacher_disagreement_score":0.6574143,"about_ca_system_score_codex":0.00001531491,"about_ca_system_score_gemma":0.000025888312,"threshold_uncertainty_score":0.99905145},"labels":[],"label_agreement":null},{"id":"W2930856813","doi":"10.5206/fpq/2018.4.6227","title":"Introduction: Epistemic Injustice and Recognition Theory","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Injustice; Epistemology; Sociology; Philosophy; Psychology; Social psychology","score_opus":0.030406307065585742,"score_gpt":0.2937605018795178,"score_spread":0.2633541948139321,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2930856813","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09359969,0.0008515704,0.0003913596,0.05381499,0.004341808,0.0005115144,0.0000517355,0.00039302558,0.8460443],"genre_scores_gemma":[0.98604494,0.000039621624,0.0003714936,0.0009099233,0.0099459775,0.000033633074,0.000011837259,0.000014315565,0.0026282705],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982769,0.00043597398,0.00027698113,0.00045406556,0.000212368,0.0003437059],"domain_scores_gemma":[0.9990488,0.00027665537,0.00012932162,0.00024827823,0.00016597645,0.00013096462],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010770868,0.00017109641,0.00021744627,0.000084774685,0.0014936706,0.00007353922,0.00017737904,0.00017236972,0.00038781398],"category_scores_gemma":[0.00018983414,0.00017562073,0.00005442681,0.00023159549,0.0025355392,0.00017613241,0.00002410912,0.00017901456,0.00070446706],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034228104,0.00012869477,0.00096073525,0.000102333834,0.00012605792,0.00001865223,0.19655082,1.1763204e-8,0.0000659035,0.73518825,0.015409914,0.051106375],"study_design_scores_gemma":[0.0003652802,0.0012181521,0.0012141683,0.000045749817,0.00009379018,0.000042790194,0.03519477,0.0000011624311,0.000055015273,0.8816702,0.07975061,0.0003483197],"about_ca_topic_score_codex":0.00006526266,"about_ca_topic_score_gemma":0.00012036598,"teacher_disagreement_score":0.8924452,"about_ca_system_score_codex":0.00004877155,"about_ca_system_score_gemma":0.00007176323,"threshold_uncertainty_score":0.9998062},"labels":[],"label_agreement":null},{"id":"W2938639466","doi":"10.5206/fpq/2018.4.6233","title":"Misrecognition and Epistemic Injustice","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":56,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Social recognition; Phenomenon; Epistemology; Injustice; Psychology; Sociology; Cognitive psychology; Cognitive science; Social psychology; Philosophy","score_opus":0.03323296586622123,"score_gpt":0.31490353645135555,"score_spread":0.28167057058513434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2938639466","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09516629,0.00052601984,0.0001144371,0.013142413,0.0012845009,0.0003041763,0.000035314475,0.00021692412,0.8892099],"genre_scores_gemma":[0.99518454,0.000038302704,0.00034132105,0.0011564819,0.0019536705,0.000028366081,0.0000069696725,0.000013404393,0.0012769321],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99855614,0.00020943915,0.00025838896,0.00037974745,0.0002207288,0.00037557675],"domain_scores_gemma":[0.9991668,0.00022913731,0.00011284791,0.0001962267,0.00013690625,0.00015810147],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00051197293,0.00016602277,0.00021401534,0.00007759176,0.0014592783,0.000073110525,0.00018816728,0.00017221349,0.00013951892],"category_scores_gemma":[0.00010444897,0.00017361311,0.000054710952,0.00019512411,0.002121472,0.00013638573,0.000023158354,0.00014520135,0.00047540382],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002529491,0.00021729922,0.009436092,0.00019065346,0.0001592867,0.00004815021,0.29990214,1.2564921e-8,0.00013946238,0.63983893,0.008612157,0.04120285],"study_design_scores_gemma":[0.0011394463,0.0030235972,0.010902609,0.0002021432,0.00018805188,0.00005942062,0.06085214,0.000009362442,0.00011483418,0.8057553,0.11685388,0.00089921715],"about_ca_topic_score_codex":0.00015048323,"about_ca_topic_score_gemma":0.00031367244,"teacher_disagreement_score":0.9000183,"about_ca_system_score_codex":0.000039379527,"about_ca_system_score_gemma":0.000076717704,"threshold_uncertainty_score":0.9998407},"labels":[],"label_agreement":null},{"id":"W2941579257","doi":"10.5206/fpq/2018.4.6229","title":"Recognizing Settler Ignorance in the Canadian Truth and Reconciliation Commission","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of the Fraser Valley","funders":"","keywords":"Ignorance; Denial; Narrative; Commission; Colonialism; Sociology; Identity (music); White (mutation); Gender studies; Political science; Criminology; Psychology; Law; Aesthetics; Psychoanalysis; Philosophy","score_opus":0.05609920696402785,"score_gpt":0.3193539080545917,"score_spread":0.2632547010905638,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2941579257","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.089119054,0.00030083678,0.000006537452,0.042335622,0.00090518955,0.00033420432,0.000027498492,0.000041401996,0.86692965],"genre_scores_gemma":[0.9973704,0.000011557291,0.00009471756,0.0014848968,0.0007166327,0.00002483656,0.000005882686,0.0000067644396,0.00028428956],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986151,0.00036579603,0.00021520843,0.00026846072,0.00019873296,0.0003367324],"domain_scores_gemma":[0.9992657,0.0002811119,0.00007834677,0.0001874098,0.00007034243,0.00011712636],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012184894,0.0001188581,0.00015068524,0.00008994802,0.0018336388,0.00010160511,0.00024176731,0.00015094323,0.000043586948],"category_scores_gemma":[0.00013594664,0.00009839407,0.00003008995,0.00026472038,0.0008328351,0.000114790906,0.000007888037,0.00018909729,0.00007813406],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000791266,0.00007118639,0.051718593,0.00004356733,0.000032509724,0.00004281716,0.65528023,5.933949e-8,0.0000074681298,0.25169182,0.00914132,0.031891316],"study_design_scores_gemma":[0.0010577372,0.0013334267,0.14101684,0.00022162903,0.000039218547,0.000024167948,0.09496031,0.000027822594,0.000019670822,0.46452817,0.2960838,0.0006871896],"about_ca_topic_score_codex":0.033546656,"about_ca_topic_score_gemma":0.49510184,"teacher_disagreement_score":0.90825135,"about_ca_system_score_codex":0.00010070455,"about_ca_system_score_gemma":0.0002090713,"threshold_uncertainty_score":0.9994658},"labels":[],"label_agreement":null},{"id":"W2941892026","doi":"10.5206/fpq/2018.4.6232","title":"“Prediscursive Epistemic Injury”: Recognizing Another Form of Epistemic Injustice?","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Australian Government","keywords":"Epistemology; Injustice; Harm; Sociology; Testimonial; Philosophy; Psychology; Social psychology","score_opus":0.034938145324788686,"score_gpt":0.318746033749017,"score_spread":0.2838078884242283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2941892026","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16393578,0.00063905015,0.0003674828,0.019775247,0.0037967996,0.0010600871,0.00029219966,0.00034170636,0.8097916],"genre_scores_gemma":[0.9944745,0.000036177396,0.0005186084,0.00071045815,0.0020707229,0.00006095457,0.000012998997,0.000044023367,0.0020715897],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99684924,0.00035229276,0.00084667985,0.0006490167,0.0005318224,0.0007709789],"domain_scores_gemma":[0.9978385,0.00040284966,0.0005877624,0.00059292035,0.00039631344,0.00018164847],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0010284436,0.000368328,0.0006455765,0.00021113551,0.0012242845,0.000055424076,0.0007333103,0.0003732243,0.00029386627],"category_scores_gemma":[0.00022143315,0.00036562904,0.00025611892,0.00055057,0.0033751521,0.0002636494,0.000065496286,0.00030696634,0.00043633138],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00079767324,0.00046685588,0.013380226,0.00051045336,0.0004838734,0.00003565547,0.55265003,7.8832926e-8,0.0011613815,0.40204224,0.011290024,0.017181512],"study_design_scores_gemma":[0.001264065,0.0050230203,0.002783308,0.000703088,0.00030133748,0.000030783856,0.07695659,0.000009430462,0.001487381,0.8835913,0.026678257,0.0011714663],"about_ca_topic_score_codex":0.00036349864,"about_ca_topic_score_gemma":0.00050627283,"teacher_disagreement_score":0.8305387,"about_ca_system_score_codex":0.00015497096,"about_ca_system_score_gemma":0.0002798116,"threshold_uncertainty_score":0.99987954},"labels":[],"label_agreement":null},{"id":"W2943736465","doi":"10.5206/fpq/2018.4.6235","title":"Epistemic Injustice and Recognition Theory: A New Conversation —Afterword","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":45,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"British Academy; Government of the United Kingdom","keywords":"Epistemology; Epistemic virtue; Conversation; Relation (database); Injustice; Sociology; Psychology; Philosophy; Social psychology; Virtue; Computer science; Linguistics","score_opus":0.04306507283733958,"score_gpt":0.3032520624061114,"score_spread":0.26018698956877184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2943736465","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2404817,0.000898605,0.0020116174,0.038659085,0.003252953,0.0010463774,0.00007835668,0.00053082046,0.7130405],"genre_scores_gemma":[0.99416083,0.000030516654,0.0004905171,0.0013678855,0.0022297497,0.000023340783,0.000014524405,0.000015292015,0.0016673268],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983498,0.00037677234,0.00028474117,0.00040940382,0.00022989191,0.00034943107],"domain_scores_gemma":[0.99894863,0.00035788005,0.00016171006,0.00020877227,0.00012567212,0.00019732113],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00079244864,0.00018531513,0.00023022728,0.00010087448,0.000907523,0.000091847665,0.0001816674,0.00019362377,0.00022157536],"category_scores_gemma":[0.00015940305,0.00019364172,0.000059186546,0.00023984708,0.0014875709,0.00020662408,0.000023415007,0.0001518423,0.000529684],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006170988,0.00010196703,0.0030117917,0.00010573364,0.0001550517,0.000022086799,0.5744784,1.2165138e-8,0.000076096985,0.33483154,0.0067232735,0.07987694],"study_design_scores_gemma":[0.0006999252,0.0012690952,0.0022071768,0.00010226081,0.00011614226,0.00001641724,0.042057455,0.0000035270232,0.00004783307,0.9388428,0.014277142,0.00036026287],"about_ca_topic_score_codex":0.00035992093,"about_ca_topic_score_gemma":0.0003821933,"teacher_disagreement_score":0.75367916,"about_ca_system_score_codex":0.000059725367,"about_ca_system_score_gemma":0.00015244975,"threshold_uncertainty_score":0.78964806},"labels":[],"label_agreement":null},{"id":"W2965148782","doi":"10.5206/fpq/2019.2.7285","title":"“Clinician Knows Best”? Injustices in the Medicalization of Mental Illness","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Mental Health and Psychiatry","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Medicalization; Injustice; Mental illness; Context (archaeology); Mental health; Psychology; Vulnerability (computing); Psychiatry; Sociology; Social psychology","score_opus":0.029938943544347747,"score_gpt":0.2891790485437178,"score_spread":0.25924010499937006,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2965148782","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53658724,0.00029168,0.0000017493303,0.002599747,0.0029113053,0.0005502938,0.00012040029,0.000019106315,0.45691848],"genre_scores_gemma":[0.99647915,0.000010717562,0.0000123138025,0.0020198904,0.0010001409,0.00002538199,0.00007637684,0.000012578732,0.00036342506],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99865603,0.00011402296,0.0005104925,0.00019292491,0.00032056338,0.00020596676],"domain_scores_gemma":[0.99933296,0.000118674216,0.00019784857,0.00026282147,0.00002643037,0.00006124486],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00034691885,0.00013373308,0.00021033366,0.00008668327,0.00016668245,0.000047529928,0.00029841455,0.000058727706,0.0015043574],"category_scores_gemma":[0.0000048160905,0.00009452592,0.00006715315,0.00006813048,0.00019966604,0.00011899865,0.000008669155,0.00015794674,0.00034638387],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015760942,0.0006186012,0.0040422343,0.00061944703,0.000016019216,0.0000029652801,0.23594728,2.7157515e-7,0.000006034914,0.7473381,0.0019387895,0.009312656],"study_design_scores_gemma":[0.0037205305,0.00859727,0.0017852295,0.0013138949,0.00009885531,0.000013340379,0.32084176,0.00026721545,0.000025076068,0.1258564,0.5366536,0.0008268293],"about_ca_topic_score_codex":0.0001924939,"about_ca_topic_score_gemma":0.000398208,"teacher_disagreement_score":0.6214817,"about_ca_system_score_codex":0.000015455116,"about_ca_system_score_gemma":0.000045722536,"threshold_uncertainty_score":0.9994084},"labels":[],"label_agreement":null},{"id":"W2965188609","doi":"10.5206/fpq/2019.2.7283","title":"Thinking about Justice in the Unjust Meantime","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Economic Justice; Ideal (ethics); Social justice; Sociology; Epistemology; Law and economics; Environmental ethics; Law; Political science; Philosophy","score_opus":0.03996547812973852,"score_gpt":0.3242017991325722,"score_spread":0.2842363210028337,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2965188609","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031480182,0.0001286422,0.000012654411,0.036261622,0.001070791,0.000443353,0.000020756666,0.00010838324,0.9304736],"genre_scores_gemma":[0.9870659,0.000009415001,0.00009511317,0.010249749,0.0020877165,0.000020290821,0.000008093259,0.000020350444,0.00044333297],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967934,0.00058622257,0.0004073892,0.00040415314,0.0010780637,0.00073076057],"domain_scores_gemma":[0.9980254,0.0010772329,0.000115743234,0.00054405537,0.00007308623,0.00016449245],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0023696383,0.0002178412,0.0002748178,0.00010759639,0.0007503239,0.00029208147,0.0012813848,0.00028035918,0.00023384298],"category_scores_gemma":[0.00018250366,0.00017547299,0.00014785079,0.00051257724,0.0006144781,0.00032043993,0.000028739769,0.00080708857,0.0017488664],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020985422,0.00010020356,0.00055157824,0.00006577251,0.000008889342,0.000022935632,0.075571075,0.0000013653956,0.000009509697,0.92301893,0.00034558066,0.00028318446],"study_design_scores_gemma":[0.0003757397,0.000275952,0.0017513498,0.00013465196,0.000047621947,0.0000039296115,0.013449375,0.000019556892,0.0000039079882,0.95051724,0.03312393,0.00029675898],"about_ca_topic_score_codex":0.00044431252,"about_ca_topic_score_gemma":0.00013835136,"teacher_disagreement_score":0.9555858,"about_ca_system_score_codex":0.00009339714,"about_ca_system_score_gemma":0.00020108583,"threshold_uncertainty_score":0.9990284},"labels":[],"label_agreement":null},{"id":"W2965740366","doi":"10.5206/fpq/2019.2.7290","title":"Religious Faith in the Unjust Meantime: The Spiritual Violence of Clergy Sexual Abuse","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Faith; Sexual abuse; Sexual violence; Psychology; Sociology; Dominance (genetics); Perspective (graphical); Situated; Criminology; Social psychology; Gender studies; Poison control; Suicide prevention; Theology; Medicine; Philosophy; Medical emergency","score_opus":0.024282002819257915,"score_gpt":0.30805303732460493,"score_spread":0.283771034505347,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2965740366","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8775433,0.00052753265,0.000008996552,0.008110193,0.0008267555,0.0005977575,0.00002529745,0.000047364352,0.112312846],"genre_scores_gemma":[0.99576896,0.00011566339,0.000028448638,0.003089934,0.00080537895,0.000030524796,0.000008013241,0.000019040506,0.00013404613],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99681115,0.00083394774,0.00061162666,0.00048043605,0.0007411527,0.00052166835],"domain_scores_gemma":[0.998019,0.0005922744,0.00028411858,0.0009164199,0.0001001671,0.00008801586],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017305225,0.00023461397,0.00035994276,0.00010475228,0.00031527266,0.000097920274,0.00145985,0.00023107776,0.00007099739],"category_scores_gemma":[0.000043650045,0.00015452917,0.00013842255,0.0006226882,0.001110499,0.00013507328,0.000018399209,0.00039715294,0.0003464524],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030699486,0.00063612964,0.03910808,0.00008603731,0.00006479148,0.000039904837,0.6568517,0.0000056949907,0.0001641509,0.28591704,0.011940876,0.00487856],"study_design_scores_gemma":[0.004078353,0.007813841,0.05941328,0.0006011147,0.00013347651,0.00007590037,0.4128636,0.000034211636,0.00006930094,0.41368943,0.099608056,0.0016194223],"about_ca_topic_score_codex":0.006228933,"about_ca_topic_score_gemma":0.0022617732,"teacher_disagreement_score":0.24398813,"about_ca_system_score_codex":0.000036782276,"about_ca_system_score_gemma":0.00013798353,"threshold_uncertainty_score":0.9416325},"labels":[],"label_agreement":null},{"id":"W2965920520","doi":"10.5206/fpq/2019.2.7289","title":"Multicultural Literacy, Epistemic Injustice, and White Ignorance","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Injustice; Multiculturalism; Ignorance; White (mutation); Literacy; Sociology; Multicultural education; Gender studies; Pedagogy; Psychology; Political science; Social psychology; Law","score_opus":0.013539708216762505,"score_gpt":0.28759208238912887,"score_spread":0.2740523741723664,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2965920520","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57755846,0.0013787105,0.000020461048,0.0120867705,0.0018499182,0.0007415523,0.000063034604,0.00024256716,0.40605852],"genre_scores_gemma":[0.9915348,0.000041251555,0.0006668002,0.00087354874,0.000586477,0.00003744584,0.000012077793,0.000017809587,0.0062297364],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99802387,0.00022381046,0.0003740032,0.0005502734,0.00031686487,0.00051119394],"domain_scores_gemma":[0.99893004,0.0002519722,0.00017507224,0.0003286162,0.0001275964,0.00018669601],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00035854697,0.0002645882,0.00038858285,0.00007493842,0.00074591616,0.00015621954,0.00031820787,0.00020368135,0.0001257674],"category_scores_gemma":[0.00004981648,0.00024528013,0.00010290364,0.00023697478,0.00075688405,0.00031993442,0.00004095275,0.00026240348,0.0006034353],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030293176,0.00025355341,0.15009949,0.0005939743,0.00019761088,0.00008186357,0.6540598,0.0000015289517,0.00026441202,0.17983289,0.0034005567,0.010911374],"study_design_scores_gemma":[0.0069703627,0.0050069746,0.16690761,0.0013116581,0.00042772747,0.0001955345,0.24323222,0.00016432552,0.00007203523,0.1727619,0.3986775,0.0042721415],"about_ca_topic_score_codex":0.00012294581,"about_ca_topic_score_gemma":0.000103861945,"teacher_disagreement_score":0.41397637,"about_ca_system_score_codex":0.000055553664,"about_ca_system_score_gemma":0.00006446255,"threshold_uncertainty_score":0.99999994},"labels":[],"label_agreement":null},{"id":"W2966108043","doi":"10.5206/fpq/2019.2.7294","title":"Global Gender Justice and Epistemic Oppression: A Response to an Epistemic Dilemma","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Injustice; Oppression; Complicity; Dilemma; Sociology; Global justice; Epistemology; Economic Justice; Context (archaeology); Environmental ethics; Political science; Law; Philosophy","score_opus":0.0379501154390698,"score_gpt":0.33269863683939116,"score_spread":0.2947485214003214,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2966108043","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81022334,0.00047357898,0.00006676795,0.018096292,0.0017857943,0.0009137173,0.00016805378,0.00026598113,0.1680065],"genre_scores_gemma":[0.9947698,0.000012033384,0.00046147293,0.002047152,0.0007240928,0.00007752055,0.00001409685,0.000029262985,0.001864563],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99601865,0.001094225,0.0005344039,0.0009944503,0.00057291344,0.0007853724],"domain_scores_gemma":[0.99775493,0.00053073344,0.00019173298,0.0007468569,0.00014716694,0.00062855176],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0015747434,0.00039286568,0.00054005714,0.0001193073,0.0011871693,0.00017985319,0.00064384774,0.0003492688,0.0001447018],"category_scores_gemma":[0.00019146914,0.0003940252,0.000120385135,0.00046388077,0.00066351256,0.0003177649,0.000104997904,0.00023918955,0.0006272166],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.006539967,0.00056424004,0.060993873,0.0008059701,0.0002686645,0.00033034256,0.2508338,0.000010237189,0.00073676946,0.665801,0.0073098373,0.0058053085],"study_design_scores_gemma":[0.0053586243,0.010246961,0.21100926,0.00075207854,0.00075699907,0.00047643666,0.15798235,0.00006330935,0.000033963966,0.4622397,0.14736333,0.003716974],"about_ca_topic_score_codex":0.00020691547,"about_ca_topic_score_gemma":0.00016446567,"teacher_disagreement_score":0.20356128,"about_ca_system_score_codex":0.00020794813,"about_ca_system_score_gemma":0.0002778293,"threshold_uncertainty_score":0.99985117},"labels":[],"label_agreement":null},{"id":"W2966286485","doi":"10.5206/fpq/2019.2.7284","title":"The Study of Moral Revolutions as Naturalized Moral Epistemology","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Moral psychology; Moral philosophy; Normative; Naturalism; Politics; Moral reasoning; Moral disengagement; Political philosophy; Sociology; Philosophy; Law; Political science","score_opus":0.04872468128221971,"score_gpt":0.3370556301221856,"score_spread":0.2883309488399659,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2966286485","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.51796633,0.00015704085,0.000001301344,0.017281033,0.0012914242,0.00086127006,0.000028283226,0.00009009552,0.46232322],"genre_scores_gemma":[0.99697375,0.0000068004447,0.00003090293,0.00054684625,0.0006590054,0.000040822244,0.0000056403383,0.0000176371,0.00171859],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99696714,0.00081221753,0.00055696827,0.00036675087,0.0006893437,0.0006075743],"domain_scores_gemma":[0.99779487,0.0009083149,0.00022629365,0.000648335,0.00020168642,0.00022049877],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00096105854,0.00020202785,0.00038857714,0.000074347336,0.0010722571,0.00007384444,0.0007934661,0.0002494674,0.00011342357],"category_scores_gemma":[0.0002499938,0.00015798723,0.00018573736,0.00037611238,0.0013551041,0.00017077841,0.00004452094,0.00054515194,0.0004956995],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000112709895,0.0003241735,0.0031092784,0.000019880905,0.00005079312,0.0000087188755,0.020250535,7.6175155e-7,0.000013776894,0.9756793,0.00023714482,0.00019296902],"study_design_scores_gemma":[0.0008893338,0.0023934182,0.0028910185,0.000031310592,0.000044842673,0.0000047280796,0.0152969565,0.0000102869435,0.0000045990087,0.9716037,0.006605755,0.00022406726],"about_ca_topic_score_codex":0.0019488101,"about_ca_topic_score_gemma":0.00034719467,"teacher_disagreement_score":0.47900742,"about_ca_system_score_codex":0.000096916694,"about_ca_system_score_gemma":0.00026218675,"threshold_uncertainty_score":0.82470423},"labels":[],"label_agreement":null},{"id":"W2966479572","doi":"10.5206/fpq/2019.2.8184","title":"Introduction to the Special Issue: In the Unjust Meantime","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Critical Realism in Sociology","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Engineering ethics; Library science; Political science; Computer science; Engineering","score_opus":0.018025456516496625,"score_gpt":0.31458883726633224,"score_spread":0.2965633807498356,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2966479572","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04624887,0.000023222421,0.000008131426,0.42152193,0.0032911198,0.00074531377,0.000016285147,0.000044750937,0.5281004],"genre_scores_gemma":[0.9314411,0.0000032529854,0.00003945184,0.004420425,0.06268899,0.000042118263,0.000007919929,0.000011956295,0.0013447701],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99775,0.0006287408,0.00028180552,0.00036970008,0.00052372843,0.00044605468],"domain_scores_gemma":[0.99871206,0.00055657356,0.000054385666,0.0005288831,0.00006161167,0.000086472995],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0015787687,0.00013616339,0.00019654493,0.000059622882,0.00038575506,0.00013226498,0.000835701,0.0001411502,0.001981334],"category_scores_gemma":[0.00028361625,0.00009023799,0.000089275476,0.0005023537,0.0005242693,0.00010791276,0.000022388605,0.00035940373,0.005528791],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040361498,0.00007711928,0.0003048066,0.0000074535574,0.0000068301842,0.000006353384,0.17074917,0.0000015966626,0.000023526422,0.68223053,0.14166209,0.0048901425],"study_design_scores_gemma":[0.00014761688,0.00033257125,0.0011725901,0.00000860762,0.000009645152,0.000002901598,0.039668925,0.000002288443,0.000003003262,0.069016956,0.8895049,0.00012996516],"about_ca_topic_score_codex":0.00042379773,"about_ca_topic_score_gemma":0.00054687384,"teacher_disagreement_score":0.8851922,"about_ca_system_score_codex":0.00010333652,"about_ca_system_score_gemma":0.00007392834,"threshold_uncertainty_score":0.998931},"labels":[],"label_agreement":null},{"id":"W2966550044","doi":"10.5206/fpq/2019.2.7299","title":"Sisterhood and \"Doing Good\": Asymmetries of Western Feminist Location, Access and Orbits of Concern","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Gender Politics and Representation","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Obligation; Gender studies; Sociology; Construct (python library); Egalitarianism; Western europe; Essentialism; Political science; Law; European union; Economics","score_opus":0.04024594371127113,"score_gpt":0.33197603232184447,"score_spread":0.29173008861057337,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2966550044","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82348794,0.00029406336,0.000058884874,0.00095975294,0.00024652926,0.00033769876,0.00003939547,0.000020979733,0.17455474],"genre_scores_gemma":[0.999304,0.0000212663,0.00008232002,0.000100417165,0.00015062004,0.0000062489166,0.000007410587,0.000011929551,0.0003157791],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99874264,0.00009013904,0.00038074,0.00026400684,0.00032587958,0.00019660399],"domain_scores_gemma":[0.99899584,0.0002029503,0.00031235252,0.0002091432,0.00016936503,0.000110332425],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002770386,0.00012194447,0.00027552448,0.00010659887,0.00015521243,0.00012381878,0.00021336702,0.00009659694,0.000014478642],"category_scores_gemma":[0.000026814787,0.00012113687,0.000038935097,0.00024191107,0.0005553166,0.00021997555,0.00004133376,0.0000715259,0.00000524485],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038779886,0.00012023526,0.640867,0.0006900579,0.00007550535,0.0000019799327,0.082192354,0.0000017879265,0.00037503536,0.2701501,0.00003743943,0.0054497058],"study_design_scores_gemma":[0.0059534763,0.0047309007,0.54866767,0.0014776309,0.00040105195,0.0000389598,0.19822223,0.00012799348,0.0072900234,0.21242476,0.018823193,0.0018420964],"about_ca_topic_score_codex":0.0006689035,"about_ca_topic_score_gemma":0.000115499366,"teacher_disagreement_score":0.17581604,"about_ca_system_score_codex":0.000017427092,"about_ca_system_score_gemma":0.0001278131,"threshold_uncertainty_score":0.4939818},"labels":[],"label_agreement":null},{"id":"W2966562858","doi":"10.5206/fpq/2019.2.7282","title":"Global Gender Justice and The Feminization of Responsibility","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feminization (sociology); Economic Justice; Power (physics); Gender equality; Phenomenon; Gender justice; Political science; Gender studies; Sociology; Law","score_opus":0.03933676187548784,"score_gpt":0.32883086891338725,"score_spread":0.2894941070378994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2966562858","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17425348,0.00016728495,0.00009805757,0.012027339,0.0005924414,0.00049311994,0.000077155295,0.000059281145,0.81223184],"genre_scores_gemma":[0.99798536,0.000010748381,0.000106429434,0.0012664866,0.0004691847,0.0000071256254,0.000004120903,0.000007152644,0.00014339015],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979927,0.0005965654,0.0003444137,0.00028844885,0.00048467243,0.00029323393],"domain_scores_gemma":[0.9981442,0.0010324572,0.0001390497,0.00038837417,0.00014806753,0.00014785604],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001699159,0.0001286542,0.0002510253,0.000028819033,0.00036417678,0.000055834866,0.00030139837,0.00018816066,0.000072150906],"category_scores_gemma":[0.0005089784,0.000098942844,0.00009198719,0.00032063026,0.0019410659,0.00014657104,0.00002946508,0.00017724636,0.00006236511],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000293182,0.00004558858,0.0020157935,0.0001104002,0.000016354881,9.231375e-7,0.017554121,8.2774363e-7,0.000004582592,0.9796205,0.0000640938,0.00027363613],"study_design_scores_gemma":[0.00083830376,0.00016773444,0.005294534,0.000025181125,0.00009172373,0.0000019442862,0.004004977,0.00003463393,0.000004049284,0.987928,0.0014813263,0.00012761861],"about_ca_topic_score_codex":0.00022635519,"about_ca_topic_score_gemma":0.00003080601,"teacher_disagreement_score":0.8237319,"about_ca_system_score_codex":0.00006072728,"about_ca_system_score_gemma":0.00021364888,"threshold_uncertainty_score":0.7151938},"labels":[],"label_agreement":null},{"id":"W2972826532","doi":"10.5206/fpq/2019.3.5418","title":"Caregiving and the Abuse of Power","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Ethics in medical practice","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Possession (linguistics); Power (physics); Distress; Abuse of power; Psychology; Social psychology; Psychiatry; Psychotherapist; Political science; Law","score_opus":0.026958500782498302,"score_gpt":0.37852732663262195,"score_spread":0.35156882585012367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2972826532","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28894445,0.00043903335,0.000046271678,0.010972016,0.0013781324,0.00084809714,0.0000145145295,0.00005365219,0.69730383],"genre_scores_gemma":[0.99447554,0.000026193205,0.00018283284,0.004268935,0.00029267705,0.000042398115,0.0000022943045,0.00002510405,0.0006840009],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9968874,0.0015610438,0.00054688676,0.00026288017,0.00044735006,0.00029445864],"domain_scores_gemma":[0.98846626,0.010213763,0.00039843732,0.00066503143,0.00014913814,0.00010738449],"candidate_categories":["research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0034278308,0.00013989233,0.0003413842,0.00004869376,0.00047958185,0.000010718912,0.00032798576,0.0002571808,0.00031746403],"category_scores_gemma":[0.0008518061,0.000092281196,0.00006901898,0.00012779073,0.000707021,0.00012136946,0.00004459385,0.0023211574,0.0005415135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027861437,0.000057888843,0.00803077,0.0004954262,0.00005423343,0.0000031965162,0.13453041,9.291513e-8,0.00008122351,0.8550849,0.0010633409,0.00031989],"study_design_scores_gemma":[0.008893634,0.0012522441,0.009332419,0.0016826115,0.00015850432,0.000011721566,0.07317931,0.0000755609,0.000018866478,0.84115076,0.063760266,0.00048408634],"about_ca_topic_score_codex":0.00007383364,"about_ca_topic_score_gemma":0.000007760452,"teacher_disagreement_score":0.7055311,"about_ca_system_score_codex":0.00002733276,"about_ca_system_score_gemma":0.00011684359,"threshold_uncertainty_score":0.9999805},"labels":[],"label_agreement":null},{"id":"W2973125892","doi":"10.5206/fpq/2019.3.6210","title":"On Finding Yourself in a State of Nature","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Reproductive Health and Technologies","field":"Medicine","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Abortion; Autonomy; Principle of legality; Injustice; Reproductive rights; Moral order; Ideal (ethics); Sociology; Law; Parallels; Political science; Epistemology; Philosophy; Pregnancy; Social science","score_opus":0.015854009240076513,"score_gpt":0.30024526019797926,"score_spread":0.28439125095790274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2973125892","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9578468,0.00018737979,0.0000016928527,0.0031226228,0.00026743155,0.00053458964,0.000023665154,0.00008011595,0.03793566],"genre_scores_gemma":[0.9990167,0.0000061635765,0.0001714032,0.00044170753,0.00008514455,0.000018139526,0.000010352938,0.000018323317,0.00023203346],"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988047,0.000022349263,0.00030994913,0.00037204553,0.000233794,0.00025719815],"domain_scores_gemma":[0.99911517,0.00007550029,0.00013484276,0.00056335196,0.000048180584,0.00006296418],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017571426,0.00014517015,0.00036790877,0.00031055175,0.000020422282,0.0000055867918,0.00011513145,0.00016219806,0.000030448691],"category_scores_gemma":[0.00007349224,0.00012236937,0.00007096915,0.0003098568,0.000078168596,0.000044601387,0.000009781842,0.000619637,0.000101651756],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.007978708,0.0034176763,0.42377433,0.005249518,0.0002559115,0.0006500606,0.014397798,0.00001707607,0.015849609,0.41348496,0.0019764053,0.112947956],"study_design_scores_gemma":[0.008404739,0.030652858,0.35998067,0.0028390032,0.00004865613,0.00013563091,0.0016836168,0.000070859816,0.0150944125,0.5757886,0.004526846,0.00077406847],"about_ca_topic_score_codex":0.000007756884,"about_ca_topic_score_gemma":0.0000012452045,"teacher_disagreement_score":0.16230367,"about_ca_system_score_codex":0.00005474031,"about_ca_system_score_gemma":0.000075444346,"threshold_uncertainty_score":0.4990078},"labels":[],"label_agreement":null},{"id":"W2985724283","doi":"10.5206/fpq/2021.3.10838","title":"Eating as a Self-Shaping Activity","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Eating Disorders and Behaviors","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology; Food science; Chemistry","score_opus":0.03842348340714615,"score_gpt":0.32421345548038505,"score_spread":0.2857899720732389,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2985724283","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72050726,0.00016241262,0.000056886598,0.000791621,0.00069617655,0.00013938177,0.000014669948,0.0002850606,0.2773465],"genre_scores_gemma":[0.99653536,0.0000011855038,0.0007944317,0.0007534233,0.00051938754,0.000072152776,0.00001982782,0.000050144503,0.0012540816],"study_design_codex":"design_other","study_design_gemma":"observational","domain_scores_codex":[0.99818206,0.00017100353,0.00030694393,0.0006301746,0.0002540353,0.00045576098],"domain_scores_gemma":[0.99888575,0.00010657241,0.00016957242,0.00062049605,0.00007533982,0.00014229068],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00014529769,0.00026093514,0.0003053317,0.00007332656,0.00028726706,0.00010856324,0.00021400802,0.00018367308,0.0012634608],"category_scores_gemma":[0.000021518335,0.00028501317,0.00019253956,0.0003148488,0.00005653992,0.00010107533,0.000028683036,0.00035725054,0.0012706557],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00054815185,0.01437194,0.25706875,0.00063969573,0.0011908971,0.005436698,0.19249079,0.0000025680324,0.02863704,0.22117516,0.00953446,0.26890385],"study_design_scores_gemma":[0.021916771,0.031956,0.40543205,0.002852608,0.0018029745,0.00411186,0.11051855,0.000496312,0.0048167454,0.34522215,0.059483707,0.011390271],"about_ca_topic_score_codex":0.000102166334,"about_ca_topic_score_gemma":0.000012888987,"teacher_disagreement_score":0.2760924,"about_ca_system_score_codex":0.00004285712,"about_ca_system_score_gemma":0.000089564695,"threshold_uncertainty_score":0.9999602},"labels":[],"label_agreement":null},{"id":"W2992772484","doi":"10.5206/fpq/2020.2.7322","title":"The Mysterious Case of the Missing Perpetrators","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Praise; Blame; Ideology; Narrative; Oppression; Power (physics); Sociology; Social psychology; Psychology; Epistemology; Political science; Law; Philosophy; Linguistics; Politics","score_opus":0.05018486770323522,"score_gpt":0.3133844191073011,"score_spread":0.26319955140406587,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2992772484","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10704155,0.0003409622,0.000042215335,0.37300068,0.0012029267,0.0004966579,0.00008824826,0.00013897178,0.5176478],"genre_scores_gemma":[0.9941156,0.0000038490048,0.000030080497,0.0044056424,0.0013585136,0.000007402966,5.7390395e-7,0.000015005324,0.00006333905],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981288,0.00042809258,0.000373735,0.00023139098,0.00043252332,0.0004055067],"domain_scores_gemma":[0.9984777,0.00059990253,0.00016046161,0.00036264182,0.00008777531,0.00031149868],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005178672,0.00014834972,0.0001877085,0.000014716157,0.0020274776,0.00014594448,0.00064738037,0.00014873553,0.000023994156],"category_scores_gemma":[0.00042001804,0.000093477756,0.00020554276,0.00034421764,0.0019023514,0.0001019316,0.000036053007,0.00041118165,0.00003970603],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026708147,0.000030938616,0.000108775625,0.000043847074,0.000021544747,0.00009850011,0.07253241,3.072959e-7,0.00006617702,0.92398757,0.0003461287,0.002737075],"study_design_scores_gemma":[0.00035593545,0.0005547108,0.00013094839,0.00009720997,0.000066578024,0.00008135748,0.020772485,0.00006223988,0.0001667313,0.90646833,0.070904575,0.00033887767],"about_ca_topic_score_codex":0.00028811087,"about_ca_topic_score_gemma":0.00010050346,"teacher_disagreement_score":0.88707405,"about_ca_system_score_codex":0.00004294348,"about_ca_system_score_gemma":0.00028192834,"threshold_uncertainty_score":0.99927175},"labels":[],"label_agreement":null},{"id":"W2994859203","doi":"10.5206/fpq/2019.4.7235","title":"Representational and Attitudinal Sexual Objectification","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Gender, Security, and Conflict","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Objectification; Pseudonym; Psychology; Sociology; Variety (cybernetics); Social psychology; Psychoanalysis; Aesthetics; Art; Epistemology; Political science; Philosophy; Law; Computer science","score_opus":0.03547083565069605,"score_gpt":0.3107485076370333,"score_spread":0.2752776719863373,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2994859203","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.717836,0.00016811129,0.00003630969,0.0041279783,0.00063752575,0.00033678263,0.00002479128,0.00009249466,0.27673998],"genre_scores_gemma":[0.99652374,0.0000066178686,0.000074166644,0.00024648523,0.0008169819,0.0000196438,0.00002099007,0.0000091215425,0.0022822479],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9987471,0.00010674356,0.00018351914,0.00036347826,0.00038074263,0.00021842352],"domain_scores_gemma":[0.9994021,0.00009301707,0.00008759833,0.00022327752,0.000074525546,0.000119484524],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029486424,0.00010582965,0.00012519215,0.00006039254,0.00036550543,0.0001351559,0.0001687157,0.000088226494,0.00028883448],"category_scores_gemma":[0.000019959718,0.00011561278,0.00003750193,0.00014426326,0.00021825139,0.0001949889,0.000012016433,0.000113338305,0.0003151064],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000064127926,0.00016506293,0.08582479,0.00006319204,0.00005073696,0.000006892891,0.11347009,6.3037317e-7,0.00059212564,0.78957427,0.0012158249,0.008972288],"study_design_scores_gemma":[0.002542544,0.0023607253,0.33545431,0.000070801594,0.000107180844,0.000040909785,0.14459486,0.00014759533,0.000109556546,0.32127017,0.19185327,0.0014480804],"about_ca_topic_score_codex":0.00046663923,"about_ca_topic_score_gemma":0.00011696813,"teacher_disagreement_score":0.46830407,"about_ca_system_score_codex":0.00003400848,"about_ca_system_score_gemma":0.0001054359,"threshold_uncertainty_score":0.47145522},"labels":[],"label_agreement":null},{"id":"W2995222990","doi":"10.5206/fpq/2019.4.9346","title":"Acknowledgements of Referees for Volumes 1 through 5","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"McGill University","keywords":"Computer science","score_opus":0.050776672646987965,"score_gpt":0.2402273760544906,"score_spread":0.18945070340750264,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2995222990","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05294747,0.0005712411,0.00020198106,0.00023279416,0.004782643,0.00048093943,0.0014600272,0.00003424654,0.9392887],"genre_scores_gemma":[0.90116566,0.000015200442,0.0010442764,0.00019166835,0.00027237338,0.00004665621,0.000028489221,0.000021915428,0.09721374],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986862,0.0000044652825,0.0005741931,0.00045544797,0.000030790547,0.0002489235],"domain_scores_gemma":[0.99906164,0.00006387031,0.00035800162,0.00040700467,0.000071882554,0.000037567246],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00024078773,0.00014809365,0.00047200287,0.00009727348,0.000077792494,0.000040060117,0.00030126193,0.00006573523,0.008891514],"category_scores_gemma":[0.000040756735,0.00016895976,0.00019301064,0.00010268336,0.00010851761,0.00021346324,0.00003433921,0.000048158996,0.03899646],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008080568,0.00022862962,0.01942475,0.00029791775,0.00026521285,3.849773e-7,0.006017742,0.0000028879695,0.000017968174,0.6819995,0.29092717,0.00073701673],"study_design_scores_gemma":[0.0012928208,0.00065885944,0.0011644294,0.000043578253,0.000012863367,3.6228698e-7,0.0012494442,0.00015884606,0.000067290384,0.28245306,0.7125805,0.00031796415],"about_ca_topic_score_codex":0.000007890721,"about_ca_topic_score_gemma":0.0000018890078,"teacher_disagreement_score":0.8482182,"about_ca_system_score_codex":0.00003856436,"about_ca_system_score_gemma":0.000011013616,"threshold_uncertainty_score":0.99201447},"labels":[],"label_agreement":null},{"id":"W3013293816","doi":"10.5206/fpq/2020.1.6308","title":"Women’s Work and Assets: Considering Property Ownership from a Transnational Feminist Perspective","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poverty; Empowerment; Property (philosophy); Property rights; Law and economics; Normative; Perpetuity; Sociology; Business; Political science; Law","score_opus":0.054124649480813865,"score_gpt":0.27295205955515467,"score_spread":0.2188274100743408,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3013293816","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23495127,0.0001230992,0.00011852869,0.32646033,0.0003507725,0.00059386966,0.00033727664,0.00031821916,0.43674663],"genre_scores_gemma":[0.99213505,0.0000019356953,0.00028130336,0.006349516,0.00097155006,0.00008866484,0.000009460022,0.00001849104,0.00014404887],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982339,0.00016450937,0.00029379828,0.0005221017,0.00028442865,0.000501253],"domain_scores_gemma":[0.9986495,0.00040633243,0.000084994426,0.000135087,0.000062679595,0.00066143373],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025862112,0.00020459788,0.00030208335,0.000039711915,0.00049564627,0.0002358284,0.00023966595,0.0001520862,0.00048345383],"category_scores_gemma":[0.00017484889,0.00017378609,0.00008297461,0.00017694871,0.000815164,0.00023422741,0.000018478706,0.0002778888,0.000053359883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009376473,0.00005516648,0.0012275019,0.000014294083,0.000050328486,0.000021092472,0.15586424,1.4352361e-7,0.000011034445,0.84151477,0.00022295871,0.0009247125],"study_design_scores_gemma":[0.0012012696,0.00073353323,0.0020341843,0.000045128207,0.000043008127,0.0000027108633,0.07721501,0.000021863832,0.000023580813,0.7153641,0.2026225,0.00069310673],"about_ca_topic_score_codex":0.00023542826,"about_ca_topic_score_gemma":0.000060716353,"teacher_disagreement_score":0.75718373,"about_ca_system_score_codex":0.00025361497,"about_ca_system_score_gemma":0.0002853417,"threshold_uncertainty_score":0.7086791},"labels":[],"label_agreement":null},{"id":"W3013763933","doi":"10.5206/fpq/2020.1.8063","title":"Care Workers on Strike","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Employment and Welfare Studies","field":"Health Professions","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Blame; Care work; Moral responsibility; Political science; Public relations; Psychology; Business; Social psychology; Law; Work (physics)","score_opus":0.07511748139075106,"score_gpt":0.37066977603563717,"score_spread":0.2955522946448861,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3013763933","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14914323,0.00038224913,0.00002433715,0.081473604,0.0014465983,0.0011710846,0.00021589706,0.00064388284,0.7654991],"genre_scores_gemma":[0.984816,0.000004733641,0.000044500237,0.011910854,0.00241095,0.00013078203,0.000053603788,0.000044789045,0.0005837658],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99814755,0.00017128233,0.00044386357,0.00043195926,0.00031356938,0.0004917864],"domain_scores_gemma":[0.99895924,0.0002187371,0.00016206331,0.00031104407,0.00009041635,0.00025847348],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00007802834,0.00026517833,0.00034069995,0.00005258482,0.0008995943,0.000014275924,0.00026135414,0.00015827258,0.00037523723],"category_scores_gemma":[0.000035112596,0.00023160363,0.00013197846,0.00022040606,0.000084550775,0.00006057517,0.00004165302,0.000589003,0.0026377826],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011698809,0.00017733542,0.3450402,0.0013257515,0.00026699572,0.000113322065,0.31905192,0.0000024393348,0.0000684514,0.07612562,0.24013412,0.016523931],"study_design_scores_gemma":[0.0054691467,0.011080585,0.04447646,0.0013017649,0.0001589716,9.3571026e-7,0.18233317,0.00001154487,0.000040553063,0.018104218,0.7355457,0.0014769513],"about_ca_topic_score_codex":0.000027624403,"about_ca_topic_score_gemma":0.000010911189,"teacher_disagreement_score":0.8356728,"about_ca_system_score_codex":0.00007687157,"about_ca_system_score_gemma":0.00008878101,"threshold_uncertainty_score":0.9981388},"labels":[],"label_agreement":null},{"id":"W3013819796","doi":"10.5206/fpq/2020.1.7316","title":"Bearing the Brunt of Structural Inequality: Ontological Labor in the Academy","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Management and Organizational Studies","field":"Business, Management and Accounting","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Inequality; Identity (music); Resistance (ecology); Labor relations; Labour law; Work (physics); Complaint; Sociology; Law and economics; Labour economics; Positive economics; Economics; Political science; Law; Engineering; Aesthetics; Philosophy","score_opus":0.04996125385600808,"score_gpt":0.25817117277387375,"score_spread":0.20820991891786567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3013819796","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76226234,0.00047334837,0.000065675544,0.17764562,0.000205812,0.0007311168,0.000014858767,0.000109099135,0.058492117],"genre_scores_gemma":[0.98002887,0.0000020912105,0.000033038843,0.018505603,0.0013814474,0.000014493193,0.0000126302375,0.000010256651,0.000011585053],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99886644,0.000030865383,0.00035489403,0.00021855427,0.00034509267,0.00018418333],"domain_scores_gemma":[0.99952656,0.00010058976,0.00019131096,0.00013216509,0.000041550582,0.0000078200865],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028270145,0.00015488523,0.00020881988,0.000046598718,0.0002133936,0.00013402777,0.0006017777,0.000047346628,0.00010561029],"category_scores_gemma":[0.0000827198,0.00008659647,0.00006257338,0.00063821685,0.00012817573,0.00023878195,0.00011542906,0.00021017996,0.000059721442],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056235458,0.00003880783,0.14066552,0.0002051538,0.00004093234,0.0000082087845,0.0038482065,0.0000086062655,0.000031761818,0.85205734,0.0019212867,0.0011179171],"study_design_scores_gemma":[0.0008372573,0.00014130544,0.74833953,0.000049657614,0.00009350032,0.000001236673,0.006079781,0.00074537826,0.0000104627015,0.20601368,0.037330747,0.00035749163],"about_ca_topic_score_codex":0.00007779271,"about_ca_topic_score_gemma":0.000027711336,"teacher_disagreement_score":0.6460437,"about_ca_system_score_codex":0.000007911017,"about_ca_system_score_gemma":0.0000052134887,"threshold_uncertainty_score":0.35313016},"labels":[],"label_agreement":null},{"id":"W3035896799","doi":"10.5206/fpq/2020.2.8030","title":"The Epistemic Significance of #MeToo","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Credibility; Virtue; Narrative; Harassment; Epistemology; Value (mathematics); Psychology; Psychoanalysis; Social psychology; Philosophy; Sociology; Mathematics","score_opus":0.07227289438995121,"score_gpt":0.2552564044160197,"score_spread":0.1829835100260685,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3035896799","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039572205,0.0017138032,0.00015236592,0.07153424,0.0028408193,0.00085921667,0.0003877636,0.00028570477,0.8826539],"genre_scores_gemma":[0.9943645,0.00001355979,0.000044258424,0.0019587723,0.0022577595,0.00003246875,0.000011780009,0.000028620325,0.0012882656],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99849254,0.00014072502,0.00052448025,0.0002995693,0.00026974763,0.0002729092],"domain_scores_gemma":[0.99855,0.00045426615,0.0003169025,0.0004019521,0.00015825547,0.00011860295],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027937238,0.00020387133,0.00034749013,0.000024919818,0.00046540852,0.000110236186,0.0005039446,0.000071996306,0.00009791728],"category_scores_gemma":[0.000053704007,0.00015006503,0.0002145839,0.000059707345,0.0014740205,0.00010556679,0.000019534402,0.0003265515,0.0002053853],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006226267,0.000045741606,0.000037704183,0.0001660529,0.00006238027,0.0000051001584,0.06969563,4.084917e-7,0.00037051344,0.9250027,0.0026582638,0.0018932429],"study_design_scores_gemma":[0.0005460863,0.0020223206,0.000053001295,0.00007675601,0.00009037207,0.0000033098197,0.015305112,0.00004608985,0.0006015264,0.45889032,0.5219483,0.00041683772],"about_ca_topic_score_codex":0.00004245783,"about_ca_topic_score_gemma":0.000045090594,"teacher_disagreement_score":0.9547923,"about_ca_system_score_codex":0.000013537254,"about_ca_system_score_gemma":0.00007337477,"threshold_uncertainty_score":0.6119474},"labels":[],"label_agreement":null},{"id":"W3036444491","doi":"10.5206/fpq/2020.2.8217","title":"Stoicism (as Emotional Compression) Is Emotional Labor","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Emotional Labor in Professions","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Masculinity; Psychology; Social psychology; Emotional labor; Criticism; Socialization; Context (archaeology); Prosocial behavior; Romance; Sociology; Psychoanalysis","score_opus":0.04375056157387904,"score_gpt":0.32884979219392574,"score_spread":0.2850992306200467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3036444491","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1317709,0.00022437349,0.0002482959,0.38180304,0.0024258047,0.0007286932,0.0011789724,0.0006258499,0.48099408],"genre_scores_gemma":[0.96911424,0.000010951682,0.0011477753,0.022771224,0.004104068,0.00003529729,0.00012129428,0.00004048819,0.0026546852],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964375,0.0003926651,0.0005261027,0.0006473198,0.0014651782,0.00053122366],"domain_scores_gemma":[0.9980594,0.00033890444,0.00023084083,0.00031415367,0.00035865454,0.0006980325],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00030687038,0.00029216165,0.00031983232,0.000096033524,0.001801986,0.00013717636,0.0007617181,0.0002688936,0.007148987],"category_scores_gemma":[0.0002057754,0.00029857748,0.00021122905,0.000649012,0.0006469385,0.00039643524,0.00006525432,0.0005132754,0.0036079043],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042992036,0.00023742794,0.0019799261,0.000035824105,0.000045651585,0.000030060211,0.037643485,0.000003032014,0.0001753587,0.92027026,0.038623627,0.0009123346],"study_design_scores_gemma":[0.0011951987,0.0007614061,0.012667323,0.0003424189,0.000043761644,0.000010292504,0.0072928476,0.000100276004,0.000083308856,0.5979824,0.37874156,0.00077922596],"about_ca_topic_score_codex":0.00009333322,"about_ca_topic_score_gemma":0.000012447836,"teacher_disagreement_score":0.83734334,"about_ca_system_score_codex":0.000109571374,"about_ca_system_score_gemma":0.0006256924,"threshold_uncertainty_score":0.99994665},"labels":[],"label_agreement":null},{"id":"W3036471038","doi":"10.5206/fpq/2020.2.7574","title":"Ethical Openness in the Work of Gayatri Chakravorty Spivak","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Complicity; Sociology; Privilege (computing); Politics; Openness to experience; Subject (documents); Negotiation; Epistemology; Gender studies; Social science; Law; Political science; Philosophy; Social psychology; Psychology","score_opus":0.09102817455416475,"score_gpt":0.34359774236284246,"score_spread":0.25256956780867773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3036471038","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08241163,0.00021429769,0.00003774487,0.43589073,0.0004345361,0.0006679328,0.000057213354,0.00009810129,0.4801878],"genre_scores_gemma":[0.9812482,0.000012893023,0.000075768185,0.016778741,0.0018205742,0.000024757088,0.0000061952164,0.000014909379,0.000017937396],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99697775,0.0007641036,0.0005279859,0.00036530136,0.0008443153,0.000520549],"domain_scores_gemma":[0.9981962,0.00094458635,0.00013226458,0.00034292595,0.000082386825,0.0003016587],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012704784,0.00019119465,0.0003594473,0.00005246872,0.0003343804,0.000082128274,0.0011075528,0.0005077896,0.000107171305],"category_scores_gemma":[0.00045388544,0.00015192786,0.0001843329,0.00089798414,0.0013263876,0.00012233078,0.00002760622,0.0014330737,0.0001425372],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008451687,0.00014276522,0.0004876779,0.000052943484,0.000009900749,0.00003082764,0.1425258,7.314359e-7,0.000010304073,0.8557949,0.00040850716,0.00045110582],"study_design_scores_gemma":[0.0006804686,0.001079554,0.0026083693,0.00014187254,0.000037391157,0.0000017279966,0.016865548,0.000010841649,0.000025895586,0.93399775,0.044140443,0.00041013095],"about_ca_topic_score_codex":0.00027350758,"about_ca_topic_score_gemma":0.000059304966,"teacher_disagreement_score":0.8988366,"about_ca_system_score_codex":0.000036554626,"about_ca_system_score_gemma":0.00020059623,"threshold_uncertainty_score":0.6226072},"labels":[],"label_agreement":null},{"id":"W3082021171","doi":"10.5206/fpq/2020.3.7929","title":"Beauvoir’s Concept of “Decline”","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Simone de Beauvoir and Sartre","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Paternalism; Sociology; Subject (documents); Epistemology; Personality; Economic Justice; Politics; Psychology; Social psychology; Philosophy; Political science; Law","score_opus":0.0440315432559115,"score_gpt":0.23681241063078806,"score_spread":0.19278086737487657,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3082021171","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06222557,0.0005238626,0.00004501225,0.018819166,0.0009688881,0.0004026831,0.00075408915,0.00032011946,0.9159406],"genre_scores_gemma":[0.99231154,0.0000011724322,0.000063162464,0.0042341477,0.002698382,0.000012966549,0.00006367722,0.000033729826,0.00058120623],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985883,0.000041634998,0.00050625653,0.00031751939,0.00030184723,0.00024438908],"domain_scores_gemma":[0.99917084,0.000083099185,0.00018170745,0.00028631702,0.000098229626,0.00017982835],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0000618269,0.0002272828,0.00039855498,0.00005348402,0.00015986613,0.00009226812,0.00034552763,0.00006493594,0.0023532272],"category_scores_gemma":[0.000018811943,0.0002095141,0.0002142591,0.00006343342,0.00047552734,0.00012179598,0.000029926214,0.000177988,0.00045458815],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012996975,0.00016327469,0.0001800067,0.00011625366,0.00008008649,0.000033567187,0.2162887,0.0000018441149,0.0001338201,0.75431067,0.024866238,0.0036955716],"study_design_scores_gemma":[0.0020636288,0.004653216,0.00013407934,0.00010248681,0.000113171205,0.0000065940767,0.025260476,0.00017588392,0.001136858,0.06990298,0.89562553,0.0008250873],"about_ca_topic_score_codex":0.0000396977,"about_ca_topic_score_gemma":0.000016474187,"teacher_disagreement_score":0.93008596,"about_ca_system_score_codex":0.000008966321,"about_ca_system_score_gemma":0.00003782878,"threshold_uncertainty_score":0.99855876},"labels":[],"label_agreement":null},{"id":"W3082260921","doi":"10.5206/fpq/2020.3.8437","title":"Teaching Ancient Women Philosophers: A Case Study","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Section (typography); Context (archaeology); Face (sociological concept); The arts; Classics; Liberal arts education; Epistemology; Sociology; History; Philosophy; Social science; Visual arts; Higher education; Art; Law; Computer science; Political science; Archaeology","score_opus":0.06266042016560901,"score_gpt":0.260941466114447,"score_spread":0.198281045948838,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3082260921","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.600026,0.0000727578,0.000012917022,0.01355154,0.0007076455,0.0008071438,0.00014945841,0.0005363581,0.38413617],"genre_scores_gemma":[0.98111093,2.3467891e-7,0.000039386032,0.008541599,0.009652052,0.00017536196,0.000011933686,0.000081588936,0.00038688822],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969231,0.0002455065,0.000718014,0.00088290276,0.0005431102,0.00068737986],"domain_scores_gemma":[0.9982704,0.00014170379,0.00022849583,0.0005761344,0.00008570285,0.0006975741],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003264608,0.0005262971,0.0006039051,0.00011340562,0.0011381325,0.00048418544,0.00049632887,0.000084411564,0.0011110898],"category_scores_gemma":[0.000039726154,0.0004775342,0.00024893638,0.00012504254,0.0004154855,0.00044553704,0.00008043937,0.0007579805,0.0008583034],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016815611,0.0014386586,0.00006529303,0.00010397829,0.00016563808,0.0057607978,0.57611954,8.836091e-7,0.000026061392,0.41083232,0.0013762265,0.00394246],"study_design_scores_gemma":[0.0042114365,0.018736482,0.000016264441,0.00008980324,0.00020115077,0.0006469869,0.3373655,0.00027170687,0.000007659296,0.27843866,0.35820973,0.0018046268],"about_ca_topic_score_codex":0.00016660278,"about_ca_topic_score_gemma":0.00005393041,"teacher_disagreement_score":0.38374928,"about_ca_system_score_codex":0.00011066981,"about_ca_system_score_gemma":0.00005408743,"threshold_uncertainty_score":0.99991965},"labels":[],"label_agreement":null},{"id":"W3082757822","doi":"10.5206/fpq/2020.3.9395","title":"Field Notes on the Naturalization and Denaturalization of Disability in (Feminist) Philosophy","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Ethics in medical practice","field":"Health Professions","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Naturalization; Bioethics; Field (mathematics); Sociology; Epistemology; Feminist philosophy; Political philosophy; Consciousness; Philosophical methodology; Politics; Gender studies; Philosophy; Law; Political science","score_opus":0.08691435450145804,"score_gpt":0.40762135830486795,"score_spread":0.3207070038034099,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3082757822","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.388505,0.0002715215,0.00041127802,0.51121795,0.0010998767,0.0022085307,0.00009318498,0.0001743505,0.096018285],"genre_scores_gemma":[0.9670763,0.000020762081,0.00016383007,0.03188099,0.0007219454,0.00006867448,0.000030428982,0.000027692295,0.000009371041],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99586576,0.0018605413,0.00091051444,0.00047666754,0.000576579,0.0003099212],"domain_scores_gemma":[0.98366195,0.015077414,0.0004806635,0.00047594987,0.00013786845,0.00016614284],"candidate_categories":["metaresearch","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0016015149,0.00024707554,0.00038227657,0.00005090519,0.0005426778,0.00001927979,0.00037506095,0.00047870073,0.00020066733],"category_scores_gemma":[0.009807422,0.00017601886,0.00007224997,0.00048268324,0.0005723464,0.00016842729,0.000070896094,0.0028651853,0.00006183262],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00079129305,0.00022727883,0.06305983,0.0013313673,0.00003179582,0.000008761655,0.04267316,0.0000030695735,0.0002357079,0.88905,0.0012909434,0.0012968146],"study_design_scores_gemma":[0.0021060335,0.0037912943,0.016811645,0.0017508884,0.000084697924,0.0000038304956,0.00960774,0.0014197421,0.00045470742,0.9595572,0.0037811396,0.0006311332],"about_ca_topic_score_codex":0.00007844098,"about_ca_topic_score_gemma":0.000035454043,"teacher_disagreement_score":0.5785713,"about_ca_system_score_codex":0.0000781867,"about_ca_system_score_gemma":0.00009167411,"threshold_uncertainty_score":0.99943525},"labels":[],"label_agreement":null},{"id":"W3110753042","doi":"10.5206/fpq/2020.4.7938","title":"The Morality of Resisting Oppression","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Defeasible estate; Duty; Normative; Morality; Sociology; Action (physics); Normative ethics; Law; Political science; Epistemology; Social psychology; Psychology; Philosophy; Politics","score_opus":0.09804326881090841,"score_gpt":0.34494495824816646,"score_spread":0.24690168943725804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3110753042","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018879842,0.00020474083,0.00006141917,0.24461019,0.00037243386,0.00025250902,0.000054478198,0.00014278803,0.7354216],"genre_scores_gemma":[0.99654543,0.000009929207,0.00011777112,0.0017813703,0.0014571731,0.000008022866,0.0000027780459,0.000010789921,0.00006672993],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99800944,0.00041318484,0.0003999509,0.00024105058,0.00056487694,0.0003715183],"domain_scores_gemma":[0.9982602,0.0008601229,0.0001734405,0.00027066376,0.00011026779,0.00032529634],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00086793443,0.000120062075,0.00019695754,0.000015481923,0.0013080627,0.00007688662,0.0005675738,0.00014403377,0.00002995209],"category_scores_gemma":[0.0008672766,0.0000920384,0.00013085712,0.00024389311,0.0012731825,0.00012032882,0.000033988217,0.00033134889,0.000053413867],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006593261,0.00002932654,0.00020205439,0.0000443781,0.000011313752,0.000003772118,0.017933533,3.6599326e-7,0.00010491994,0.9797001,0.00057316554,0.0013311246],"study_design_scores_gemma":[0.00021480242,0.00036412766,0.0005314702,0.000076966695,0.000021464835,3.418901e-7,0.0039530294,0.0000355392,0.00017888239,0.943513,0.050928406,0.00018201814],"about_ca_topic_score_codex":0.00019958605,"about_ca_topic_score_gemma":0.000018664325,"teacher_disagreement_score":0.9776656,"about_ca_system_score_codex":0.000026648102,"about_ca_system_score_gemma":0.00015339126,"threshold_uncertainty_score":0.9999921},"labels":[],"label_agreement":null},{"id":"W3111028487","doi":"10.5206/fpq/2020.4.8302","title":"Presupposition and Consent","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Torture, Ethics, and Law","field":"Social Sciences","cited_by":57,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Presupposition; Action (physics); Epistemology; Informed consent; Psychology; Sociology; Philosophy; Medicine","score_opus":0.07594210209950022,"score_gpt":0.31908899645856165,"score_spread":0.24314689435906142,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3111028487","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03562801,0.00042800602,0.0001404879,0.12640917,0.0005866107,0.00043632078,0.0000703951,0.00030744597,0.8359935],"genre_scores_gemma":[0.99110115,0.000017290024,0.00013706718,0.006979498,0.0015207353,0.000009015148,0.000011217842,0.000010072737,0.00021396697],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895126,0.00014005027,0.00016751666,0.00025764815,0.000281018,0.00020252677],"domain_scores_gemma":[0.9993516,0.00015658724,0.000066676344,0.00010541199,0.00003896693,0.00028072527],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018591482,0.00010292033,0.00014197436,0.000017971866,0.00041458485,0.00012034006,0.00013692293,0.00013047222,0.00009899699],"category_scores_gemma":[0.000050688683,0.000107194086,0.00005123686,0.00008347582,0.0005477768,0.00011849996,0.000009714114,0.00017872475,0.0000852099],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000742339,0.000059401336,0.0007523092,0.0001013282,0.000025743091,0.000029857874,0.2106334,1.7597739e-7,0.0003249114,0.77826667,0.006104715,0.003627276],"study_design_scores_gemma":[0.001102054,0.0016577044,0.0016651339,0.0000935031,0.00006900896,0.0000070631045,0.013329906,0.000025138945,0.000085957545,0.2204797,0.76086974,0.0006150953],"about_ca_topic_score_codex":0.00013597273,"about_ca_topic_score_gemma":0.00010600001,"teacher_disagreement_score":0.9554731,"about_ca_system_score_codex":0.0000205987,"about_ca_system_score_gemma":0.00011084873,"threshold_uncertainty_score":0.4371248},"labels":[],"label_agreement":null},{"id":"W3111701633","doi":"10.5206/fpq/2020.4.8390","title":"\"Next Time\" Means \"No\": Sexual Consent and the Structure of Refusals","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Interpreting and Communication in Healthcare","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Psychology; Ideology; Social psychology; Criminology; Sociology; Law; Political science; Politics","score_opus":0.07323379754047175,"score_gpt":0.3760448830778204,"score_spread":0.30281108553734865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3111701633","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61567724,0.0014235185,0.000060789767,0.17728287,0.0011768906,0.0027785918,0.0010347422,0.00039829026,0.20016704],"genre_scores_gemma":[0.98904675,0.0000145223385,0.0002953845,0.009560392,0.00064399076,0.000031143518,0.000034937464,0.000026564276,0.00034633637],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970733,0.0013386382,0.00078557554,0.000278911,0.00024194323,0.00028162796],"domain_scores_gemma":[0.99655694,0.0019135437,0.00044716022,0.00065866427,0.00025660443,0.00016706028],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037845934,0.00018481686,0.00042064887,0.00003137382,0.0006258111,0.0000167845,0.00044652092,0.00019187499,0.00048043663],"category_scores_gemma":[0.00033637244,0.00012908361,0.000061912615,0.00012913893,0.0004786099,0.000049009122,0.00008638973,0.0008026655,0.00032315368],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.004557719,0.00012730714,0.007612677,0.005400374,0.00033159403,0.000010219387,0.57458377,0.0000026188718,0.007891747,0.34449634,0.049893934,0.0050917296],"study_design_scores_gemma":[0.032154795,0.019531129,0.00410071,0.0076998905,0.00083593494,0.00010095009,0.2925866,0.013804431,0.0008331851,0.37673151,0.24789193,0.0037289558],"about_ca_topic_score_codex":0.000121977166,"about_ca_topic_score_gemma":0.000013480086,"teacher_disagreement_score":0.37336946,"about_ca_system_score_codex":0.00002744496,"about_ca_system_score_gemma":0.00021213623,"threshold_uncertainty_score":0.5263877},"labels":[],"label_agreement":null},{"id":"W3112312655","doi":"10.5206/fpq/2020.4.8101","title":"Why Luck Egalitarianism Fails in Condemning Oppression","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Egalitarianism; Luck; Doctrine; Criticism; Social psychology; Law and economics; Sociology; Law; Environmental ethics; Psychology; Epistemology; Philosophy; Political science; Politics","score_opus":0.07324812570055227,"score_gpt":0.3304945787556675,"score_spread":0.25724645305511523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3112312655","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017203236,0.00015213987,0.00027582655,0.30371442,0.0005945841,0.0004413481,0.000051866933,0.00030951435,0.67725706],"genre_scores_gemma":[0.96672857,0.0000055598643,0.00026573433,0.030898867,0.0019757086,0.000024126337,0.000013025789,0.000026678825,0.000061723724],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970861,0.0004825821,0.00051831367,0.00053722435,0.000654844,0.00072093],"domain_scores_gemma":[0.9984656,0.00040209177,0.00011675466,0.00027124883,0.0000673734,0.0006769346],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00064557086,0.00024758038,0.00037358294,0.00008508023,0.00053299865,0.0002185413,0.000595065,0.00038056844,0.00029286894],"category_scores_gemma":[0.00041035746,0.0002617785,0.00014876186,0.00043908358,0.00068412576,0.00058729463,0.000041379808,0.0007518379,0.0003350322],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054091368,0.00007684135,0.00023619535,0.00005191537,0.000011230459,0.000063881824,0.06926968,0.0000015289656,0.00016359269,0.92743254,0.0021969408,0.00044158762],"study_design_scores_gemma":[0.00068866037,0.00046959516,0.00020864529,0.00014278092,0.000016869664,0.000001422089,0.0078594675,0.00006033561,0.000060061266,0.89115894,0.09890601,0.00042721533],"about_ca_topic_score_codex":0.0007726929,"about_ca_topic_score_gemma":0.0001333435,"teacher_disagreement_score":0.94952536,"about_ca_system_score_codex":0.00009645493,"about_ca_system_score_gemma":0.00022326973,"threshold_uncertainty_score":0.99998343},"labels":[],"label_agreement":null},{"id":"W3112963609","doi":"10.5206/fpq/2020.4.8168","title":"Mansplaining and Illocutionary Force","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Confusion; Focus (optics); Speech act; Linguistics; Psychology; Sociology; Communication; Philosophy; Psychoanalysis","score_opus":0.06789706391376149,"score_gpt":0.24350105982562917,"score_spread":0.17560399591186768,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3112963609","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07049529,0.000757927,0.00018769332,0.027471386,0.0010872856,0.00032685927,0.00021146587,0.00036636292,0.8990957],"genre_scores_gemma":[0.9890099,0.000008681268,0.000147395,0.0069123586,0.0027317146,0.00001577087,0.00003919685,0.000027510185,0.0011074281],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99894655,0.000055109107,0.00026985485,0.00033444658,0.00016292339,0.00023109416],"domain_scores_gemma":[0.9993881,0.00011392132,0.000102458245,0.00017021259,0.000060887964,0.0001643941],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011393781,0.00019331388,0.00025289124,0.000037403188,0.00043555684,0.00011596532,0.00015652631,0.000076354845,0.00017988223],"category_scores_gemma":[0.000014476596,0.00018691244,0.00009390159,0.000030031379,0.000656359,0.00018303258,0.000020956208,0.00027240044,0.00017783251],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037226375,0.00002762147,0.00012087445,0.0001439063,0.000040637653,0.00002483893,0.12554295,2.606485e-7,0.000054907072,0.8716238,0.0011541188,0.0012288085],"study_design_scores_gemma":[0.0011371017,0.002851661,0.00018992393,0.00013636834,0.00013413215,0.000031647618,0.024987435,0.00025150017,0.000055280903,0.5312721,0.4381427,0.0008101452],"about_ca_topic_score_codex":0.00001533388,"about_ca_topic_score_gemma":0.000011551371,"teacher_disagreement_score":0.91851467,"about_ca_system_score_codex":0.000009241139,"about_ca_system_score_gemma":0.000026719508,"threshold_uncertainty_score":0.7622068},"labels":[],"label_agreement":null},{"id":"W3113197923","doi":"10.5206/fpq/2018.3.5775","title":"The Institution of Gender-Based Asylum and Epistemic Injustice: A Structural Limit","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Injustice; Institution; Legitimacy; Refugee; Economic Justice; Sociology; Structural inequality; Testimonial; Political science; Epistemology; Law; Social science; Philosophy; Business; Politics","score_opus":0.02601121558685892,"score_gpt":0.30380793206110596,"score_spread":0.27779671647424703,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3113197923","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92934084,0.0002550678,0.000680667,0.0023346273,0.00091249926,0.0004121862,0.000034956356,0.00007199504,0.06595717],"genre_scores_gemma":[0.99846697,0.000015011205,0.00019692292,0.00015757453,0.0010059193,0.000014623511,0.000011770241,0.000007002137,0.00012420324],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987835,0.00016782526,0.0003161228,0.00020229275,0.0003282186,0.0002020266],"domain_scores_gemma":[0.99914515,0.00012896078,0.00020463477,0.00021132952,0.00022657344,0.000083353494],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00042128205,0.00011874415,0.00013199788,0.00005759277,0.0011956573,0.000120692246,0.0002005893,0.00011076505,0.000034069515],"category_scores_gemma":[0.00012618504,0.000087946275,0.000057468962,0.00019152262,0.0013438484,0.00020665253,0.0000062177496,0.0001023544,0.00001844555],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011620745,0.00003157633,0.0024276525,0.00005384973,0.000022132906,7.4946985e-7,0.05981537,6.3591136e-7,0.0006518004,0.92638856,0.00053203304,0.009959457],"study_design_scores_gemma":[0.0023820598,0.00653585,0.039918706,0.00035568204,0.00025738176,0.000014214121,0.045224577,0.003564639,0.0024624176,0.8017854,0.09633116,0.0011679089],"about_ca_topic_score_codex":0.00033632762,"about_ca_topic_score_gemma":0.0025147405,"teacher_disagreement_score":0.12460313,"about_ca_system_score_codex":0.000061035185,"about_ca_system_score_gemma":0.0002352584,"threshold_uncertainty_score":0.91961503},"labels":[],"label_agreement":null},{"id":"W3133761609","doi":"10.5206/fpq/2021.1.8482","title":"Mansplaining as Epistemic Injustice","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Testimonial; Injustice; Epistemology; Sociology; Subversion; Power (physics); Psychology; Social psychology; Philosophy; Political science; Politics; Law","score_opus":0.03020234509120006,"score_gpt":0.3200057454402463,"score_spread":0.2898034003490462,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3133761609","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028945457,0.0010646002,0.00007776377,0.020143993,0.0015778805,0.00016979277,0.000026283355,0.00024373435,0.9477505],"genre_scores_gemma":[0.98634666,0.000066390014,0.00047422174,0.0024497015,0.0012174326,0.00004181986,0.000022166863,0.000025031208,0.009356545],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974702,0.00044411482,0.00042311248,0.00058509124,0.00045697464,0.0006205345],"domain_scores_gemma":[0.99850094,0.00047285168,0.0001583173,0.00044606303,0.00018932956,0.00023248687],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00062373606,0.00024668864,0.00036867647,0.00007616209,0.0016697878,0.0001231774,0.00039155906,0.00025173542,0.00046063794],"category_scores_gemma":[0.00025558617,0.00027945283,0.00017551749,0.00043026937,0.000800248,0.00015494645,0.0000466995,0.00033080473,0.0012374797],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057788362,0.00014638258,0.0036734056,0.00011139584,0.00012498573,0.00076228764,0.120623745,4.4450545e-7,0.000075842894,0.8687168,0.002602362,0.0031045922],"study_design_scores_gemma":[0.0010866926,0.00087378826,0.0026824481,0.00030193324,0.00022473637,0.000245034,0.1651812,0.0000051554644,0.00024357619,0.60378486,0.22429906,0.0010715156],"about_ca_topic_score_codex":0.0001947971,"about_ca_topic_score_gemma":0.00030540884,"teacher_disagreement_score":0.9574012,"about_ca_system_score_codex":0.000101100195,"about_ca_system_score_gemma":0.00046613003,"threshold_uncertainty_score":0.9999658},"labels":[],"label_agreement":null},{"id":"W3134697302","doi":"10.5206/fpq/2021.1.10609","title":"How Not to Watch Feminist Pornography","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Sexuality, Behavior, and Technology","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Lust; Pornography; Sociology; Aesthetics; Gender studies; Art; Psychoanalysis; Psychology","score_opus":0.04458339677793623,"score_gpt":0.32712537928620067,"score_spread":0.28254198250826446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134697302","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5822748,0.00032209736,0.00022833927,0.06609683,0.0058811246,0.00078061555,0.000588322,0.0012258902,0.342602],"genre_scores_gemma":[0.97440434,0.0000017479313,0.0007822017,0.006048167,0.001108717,0.00022535006,0.00012761053,0.00010235384,0.017199535],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99634206,0.00020719184,0.00062321016,0.0013740815,0.0004804584,0.00097300136],"domain_scores_gemma":[0.99693125,0.00015221567,0.00020314011,0.002097979,0.00018409347,0.00043134094],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00026696108,0.00054484815,0.00069359643,0.00030527142,0.00028979825,0.0002659245,0.0008224255,0.0005937603,0.0007137267],"category_scores_gemma":[0.000040633084,0.000589683,0.0003684094,0.0011506015,0.0003774531,0.00009552179,0.00009230914,0.00061029394,0.0012923359],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040342263,0.0025231303,0.02780827,0.000087733075,0.0004175886,0.0030052164,0.029848184,5.9607494e-8,0.0077969264,0.83596134,0.04201158,0.05013653],"study_design_scores_gemma":[0.0026762278,0.0045591374,0.014708687,0.0000839208,0.00023079898,0.00088794157,0.02454505,7.1120974e-7,0.005990793,0.046488196,0.89805883,0.0017697113],"about_ca_topic_score_codex":0.000060357914,"about_ca_topic_score_gemma":0.000043193417,"teacher_disagreement_score":0.8560473,"about_ca_system_score_codex":0.00005414997,"about_ca_system_score_gemma":0.00007530572,"threshold_uncertainty_score":0.9996555},"labels":[],"label_agreement":null},{"id":"W3134916936","doi":"10.5206/fpq/2021.1.10230","title":"What Am I, a Piece of Meat? Synecdochical Utterances Targeting Women","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Utterance; Perspective (graphical); Statement (logic); Stern; Daughter; Subject (documents); Linguistics; Psychology; Sociology; Philosophy; History; Art; Visual arts; Computer science; Law; Political science","score_opus":0.03299741856594434,"score_gpt":0.25025522496846525,"score_spread":0.2172578064025209,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134916936","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43428996,0.012174118,0.00004779257,0.011956236,0.003260571,0.00026289411,0.0000882128,0.0002263322,0.53769386],"genre_scores_gemma":[0.9950628,0.00023789186,0.0001252448,0.00073504,0.00091076316,0.00005575798,0.000021191303,0.000018445307,0.0028328365],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99859875,0.00010641323,0.00047958785,0.00026819904,0.0002806035,0.00026644688],"domain_scores_gemma":[0.9988443,0.00018467945,0.00019557419,0.00046644444,0.00023515263,0.00007383095],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015096845,0.00018581706,0.0003865363,0.000046843925,0.00040573537,0.000282664,0.00030537,0.00004400267,0.00084472744],"category_scores_gemma":[0.000023033674,0.00016775646,0.00013084999,0.00007374195,0.00039698376,0.00038156248,0.00005662765,0.0001720402,0.00009703499],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004886786,0.0003131035,0.00021702776,0.00014666872,0.00019367489,0.000017715689,0.3815979,4.4547483e-7,0.00016330328,0.6070192,0.003405339,0.006876753],"study_design_scores_gemma":[0.00075242674,0.00076097256,0.00018332385,0.00039712322,0.000048041104,0.0000105949875,0.28383523,0.000020503026,0.00034292825,0.12274997,0.5903575,0.0005414219],"about_ca_topic_score_codex":0.00001256945,"about_ca_topic_score_gemma":0.00001787934,"teacher_disagreement_score":0.58695215,"about_ca_system_score_codex":0.000025766576,"about_ca_system_score_gemma":0.000047243204,"threshold_uncertainty_score":0.92491734},"labels":[],"label_agreement":null},{"id":"W3168048601","doi":"10.5206/fpq/2021.2.10646","title":"Hope, Solidarity, and Justice","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Optimism, Hope, and Well-being","field":"Psychology","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Solidarity; Collective action; Economic Justice; Sociology; Collective responsibility; Context (archaeology); Social movement; Social psychology; Epistemology; Political science; Law; Politics; Psychology; Philosophy","score_opus":0.021255108748634854,"score_gpt":0.2955704632275196,"score_spread":0.2743153544788848,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3168048601","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10416989,0.00090240495,0.00021333534,0.0030377419,0.0021592216,0.00017049196,0.000046360754,0.00016459319,0.88913596],"genre_scores_gemma":[0.9909857,0.000020724796,0.00062277605,0.0026141182,0.0015442809,0.000029067802,0.00003675335,0.00005253115,0.0040940726],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99809265,0.00014766704,0.00037843024,0.0006809892,0.0002176534,0.00048263065],"domain_scores_gemma":[0.99870706,0.00017227851,0.00010627473,0.00067039445,0.00010238775,0.00024160686],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00018889221,0.0002806632,0.00035031623,0.00008503527,0.0002874827,0.00018065074,0.00022619712,0.00021377232,0.000853702],"category_scores_gemma":[0.000022018754,0.0003052566,0.000109092856,0.00024575047,0.00018951786,0.00012555296,0.00005022139,0.00034975217,0.00095147116],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028712887,0.0012151594,0.002442616,0.00050083955,0.0004296686,0.0028999192,0.048252642,0.0000019513484,0.0010005862,0.8669078,0.023464607,0.05259709],"study_design_scores_gemma":[0.011450563,0.0062797144,0.023539472,0.00065573107,0.0019498781,0.003610149,0.030507283,0.00028929193,0.0011089802,0.63079554,0.28537372,0.0044396836],"about_ca_topic_score_codex":0.000027852808,"about_ca_topic_score_gemma":0.000008796749,"teacher_disagreement_score":0.8868158,"about_ca_system_score_codex":0.00002014637,"about_ca_system_score_gemma":0.00006410312,"threshold_uncertainty_score":0.99994},"labels":[],"label_agreement":null},{"id":"W3169626162","doi":"10.5206/fpq/2021.2.10726","title":"If “Ifs” and “Buts” Were Candy and Nuts","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Doping in Sports","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Inclusion (mineral); Counterfactual conditional; Athletes; Sociology; Gender studies; Psychology; Social psychology; Medicine; Counterfactual thinking","score_opus":0.018351533773936543,"score_gpt":0.28387483143589415,"score_spread":0.2655232976619576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3169626162","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.570794,0.0011137945,0.00001651848,0.012539905,0.0009935646,0.00025486053,0.0000495594,0.00017894006,0.41405886],"genre_scores_gemma":[0.996003,0.00006702477,0.00030607567,0.0006775501,0.0009825882,0.000013551193,0.000011261698,0.000018533881,0.0019204639],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99855316,0.000101280864,0.00023017409,0.00043454254,0.00033776867,0.00034305724],"domain_scores_gemma":[0.9991979,0.000106253516,0.000088933724,0.0002670058,0.000075653945,0.00026427128],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027826853,0.00016061612,0.00024134082,0.000045764427,0.00053133065,0.00024088529,0.00013881868,0.00013637783,0.00017309636],"category_scores_gemma":[0.000048232898,0.00017516417,0.00004842822,0.000180391,0.0005080313,0.00017859427,0.000030740008,0.00015644415,0.000035032568],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060149396,0.0003154653,0.11259279,0.00025139237,0.00011817542,0.0011328232,0.19209515,4.1189617e-7,0.0002514908,0.6365251,0.011337657,0.04531941],"study_design_scores_gemma":[0.0015482304,0.0007932692,0.046768066,0.00042890012,0.00011120504,0.0001339997,0.030531539,0.000019119669,0.00012182044,0.29546997,0.622825,0.0012488883],"about_ca_topic_score_codex":0.00038410776,"about_ca_topic_score_gemma":0.00044997048,"teacher_disagreement_score":0.6114873,"about_ca_system_score_codex":0.000042253298,"about_ca_system_score_gemma":0.0002042443,"threshold_uncertainty_score":0.7142987},"labels":[],"label_agreement":null},{"id":"W3172372938","doi":"10.5206/fpq/2021.2.10905","title":"Mary Daly’s Philosophy: Some Bergsonian Themes","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Philosophical and Theoretical Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Parallels; Consciousness; Epistemology; Perspective (graphical); Natural (archaeology); Technocracy; Sociology; Patriarchy; Thought experiment; Philosophy; Psychoanalysis; Aesthetics; Psychology; Politics; Gender studies; Law; History; Art","score_opus":0.02365749665320537,"score_gpt":0.21989043607810085,"score_spread":0.19623293942489548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3172372938","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023399673,0.0013598495,0.000014587636,0.0567682,0.0011172915,0.00020332358,0.0004914093,0.00041814632,0.9162275],"genre_scores_gemma":[0.97992074,0.00001983441,0.00011489316,0.0068233195,0.00877865,0.00005427556,0.0001873152,0.00008050549,0.004020455],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99673074,0.00018662812,0.0007769434,0.00092391163,0.0006653677,0.0007163858],"domain_scores_gemma":[0.99793595,0.0002152836,0.0001947484,0.00096951175,0.00024056497,0.00044395815],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00017153723,0.00057524716,0.00076994655,0.00018376284,0.0007797827,0.00043209325,0.00060793664,0.00017425603,0.008631403],"category_scores_gemma":[0.000044447945,0.0004917418,0.00070964306,0.00020138,0.0012766541,0.0003371193,0.000107189706,0.0005229689,0.0022787638],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006407092,0.00052349723,0.000040100385,0.00011017474,0.0003059036,0.0003136856,0.0061622416,6.79573e-7,0.000087057575,0.98963565,0.000796898,0.0019600266],"study_design_scores_gemma":[0.0005407595,0.00046244182,0.000030475894,0.000119233235,0.00019808213,0.000028101647,0.000790541,0.00006867262,0.000120658544,0.93134934,0.065639526,0.0006521966],"about_ca_topic_score_codex":0.000031309377,"about_ca_topic_score_gemma":0.000033835426,"teacher_disagreement_score":0.9565211,"about_ca_system_score_codex":0.0000549407,"about_ca_system_score_gemma":0.000098379955,"threshold_uncertainty_score":0.9997534},"labels":[],"label_agreement":null},{"id":"W3198021613","doi":"10.5206/fpq/2021.3.10839","title":"Food Choices and Gut Issues","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Agriculture Sustainability and Environmental Impact","field":"Environmental Science","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Mount Allison University","funders":"Mount Allison University","keywords":"Food choice; Medicine","score_opus":0.00949462334702954,"score_gpt":0.2272250763967977,"score_spread":0.21773045304976815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3198021613","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89516276,0.0004643297,0.00001563697,0.003957156,0.00010172227,0.00015993277,0.000028336444,0.0000666951,0.100043416],"genre_scores_gemma":[0.9974012,0.000017654758,0.00045737822,0.00069705007,0.00018539994,0.000014736936,0.00001825943,0.000012824956,0.0011955216],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9987598,0.000057503556,0.00019187908,0.0004458673,0.0002522067,0.0002927132],"domain_scores_gemma":[0.99941605,0.000034837434,0.00005567164,0.00030176647,0.0000046215587,0.00018702091],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00008581896,0.00019726109,0.0001788777,0.000012030046,0.00020637932,0.000086227,0.00014596361,0.00009065726,0.0014461891],"category_scores_gemma":[0.000015966818,0.00016550596,0.00006946482,0.0001507323,0.0003448936,0.00028854335,0.00009122668,0.00013580783,0.00039396356],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00038956458,0.004408359,0.69005734,0.0007968151,0.00047835117,0.0010263488,0.06745573,0.00012637951,0.045395557,0.03863158,0.028097445,0.12313655],"study_design_scores_gemma":[0.0010763004,0.004355551,0.6183772,0.00005778588,0.00007998025,0.00028544286,0.008020622,0.00003235031,0.0022999565,0.15201896,0.21226819,0.0011276526],"about_ca_topic_score_codex":0.000050413088,"about_ca_topic_score_gemma":0.000049915277,"teacher_disagreement_score":0.18417075,"about_ca_system_score_codex":0.00009307903,"about_ca_system_score_gemma":0.0000064506908,"threshold_uncertainty_score":0.9994666},"labels":[],"label_agreement":null},{"id":"W3201661445","doi":"10.5206/fpq/2021.3.10846","title":"Attunement and Multispecies Communication in Fermentation","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":53,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Attunement; Notice; Natural (archaeology); Epistemology; Embodied cognition; Sociology; Aesthetics; Communication; Ethnography; Psychology; Ecology; Social psychology; Philosophy; Biology; Political science; Anthropology","score_opus":0.0357608116090367,"score_gpt":0.332521024607481,"score_spread":0.2967602129984443,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3201661445","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.832915,0.00042494843,0.0000028189838,0.012168447,0.00019350558,0.00021545995,0.000012612352,0.00005777704,0.15400942],"genre_scores_gemma":[0.9982062,0.0001310633,0.00070330384,0.000279011,0.00009598753,0.000043618613,0.00003107339,0.000007339671,0.00050240813],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9989907,0.00018785326,0.00023311444,0.00020335773,0.00021009339,0.00017486444],"domain_scores_gemma":[0.99944955,0.00009925052,0.00007996119,0.00022013049,0.000085792,0.00006529903],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001957526,0.00008724195,0.000112586305,0.000115188195,0.0004892137,0.00017603837,0.00014174094,0.00005314948,0.00030137494],"category_scores_gemma":[0.0000354218,0.00010594284,0.000043849075,0.00024786513,0.00031145767,0.0002753076,0.000024151574,0.00013003922,0.00004491089],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005253826,0.0005850285,0.056259688,0.00005160367,0.000058020254,0.000040398758,0.24679573,0.0000024067776,0.0022783836,0.68676895,0.001646143,0.0054611037],"study_design_scores_gemma":[0.0014100699,0.00047694292,0.46144116,0.00025664232,0.000042507058,0.000011373283,0.35010815,0.00003388769,0.00021346095,0.15519801,0.030253606,0.00055418676],"about_ca_topic_score_codex":0.0008737133,"about_ca_topic_score_gemma":0.021671142,"teacher_disagreement_score":0.5315709,"about_ca_system_score_codex":0.0000701568,"about_ca_system_score_gemma":0.000039672545,"threshold_uncertainty_score":0.99618083},"labels":[],"label_agreement":null},{"id":"W3210574235","doi":"10.5206/fpq/2019.3.5433","title":"Precarious Embodiment","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Reproductive Health and Technologies","field":"Medicine","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subjectivity; Embodied cognition; Context (archaeology); Agency (philosophy); Supreme court; Subject (documents); Sociology; Political science; State (computer science); Law; Economic Justice; Law and economics; Aesthetics; Epistemology; History; Social science; Philosophy","score_opus":0.015332653023784174,"score_gpt":0.2728470195097521,"score_spread":0.2575143664859679,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3210574235","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7023369,0.00057121116,0.000011661147,0.007894262,0.0006362631,0.0010329694,0.000009892564,0.0004647031,0.28704214],"genre_scores_gemma":[0.9963363,0.0000067962833,0.00068842794,0.0010459987,0.00037798687,0.000060066668,0.000017892893,0.000026119102,0.0014404127],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985972,0.000018504792,0.0002861828,0.0004984837,0.0002684017,0.00033119702],"domain_scores_gemma":[0.9987922,0.000028862027,0.00009288034,0.000876406,0.000067234214,0.00014244358],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012054849,0.00018101613,0.00034046752,0.00012370426,0.000060694812,0.000018024943,0.00012933025,0.00013325839,0.00018136017],"category_scores_gemma":[0.000022248427,0.00015247992,0.00010818384,0.0001712781,0.00009742067,0.00005828722,0.000017983362,0.0002680997,0.0018990712],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.003254709,0.0032975103,0.32972184,0.0040794075,0.0006987487,0.00056795584,0.012755248,0.0000023894306,0.018787386,0.41383636,0.016268287,0.19673017],"study_design_scores_gemma":[0.011977119,0.051811803,0.1531686,0.0011325647,0.00034154532,0.0010507713,0.0024546837,0.00009266606,0.016094707,0.34842882,0.41154176,0.0019049331],"about_ca_topic_score_codex":0.000011648247,"about_ca_topic_score_gemma":3.8845792e-7,"teacher_disagreement_score":0.39527348,"about_ca_system_score_codex":0.000073763775,"about_ca_system_score_gemma":0.000098153774,"threshold_uncertainty_score":0.99887806},"labels":[],"label_agreement":null},{"id":"W3214606373","doi":"","title":"Eating as a Self-Shaping Activity: The Case of Young Women’s Vegetarianism and Eating Disorders","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Eating disorders; Mistake; Psychology; Agency (philosophy); Social psychology; Intervention (counseling); Disordered eating; Sign (mathematics); Relevance (law); Developmental psychology; Epistemology; Clinical psychology; Psychiatry; Political science; Philosophy","score_opus":0.04955443366666974,"score_gpt":0.2728298375758618,"score_spread":0.2232754039091921,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3214606373","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9763282,0.00005400793,0.000029217632,0.003372803,0.000320376,0.00016215288,0.000017324572,0.000057960628,0.019657938],"genre_scores_gemma":[0.99827504,0.000010968386,0.00024889412,0.0011775497,0.00016132933,0.000046300385,0.0000012485333,0.000017540755,0.00006109942],"study_design_codex":"bench_or_experimental","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99850416,0.0002023041,0.00026767518,0.0004986579,0.00020343334,0.0003237647],"domain_scores_gemma":[0.9991139,0.0002765989,0.00018590847,0.000298645,0.000024644969,0.000100309175],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022159332,0.00018890631,0.00022339141,0.000049843205,0.0005262323,0.00007554592,0.00016623439,0.00007213144,0.00003410082],"category_scores_gemma":[0.00009166482,0.00015836806,0.000076805976,0.0001961546,0.00020290958,0.00015963423,0.0000567463,0.00025567127,0.000020460133],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00041889423,0.002870587,0.017859375,0.0011702125,0.0003466654,0.01073697,0.2545998,0.000028291704,0.41064358,0.21319036,0.00015762841,0.087977625],"study_design_scores_gemma":[0.005409159,0.006499374,0.033573616,0.0009927609,0.00020415719,0.033550195,0.041272137,0.004958702,0.023078205,0.8471947,0.0011458443,0.002121172],"about_ca_topic_score_codex":0.000058285408,"about_ca_topic_score_gemma":0.000021941814,"teacher_disagreement_score":0.6340043,"about_ca_system_score_codex":0.000044877066,"about_ca_system_score_gemma":0.000050999588,"threshold_uncertainty_score":0.6458062},"labels":[],"label_agreement":null},{"id":"W3216652799","doi":"10.5206/fpq/2019.4.5424","title":"Uneven Epithets","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Offensive; Epithet; Psychology; Linguistics; Focus (optics); Speech act; Cognitive psychology; Philosophy; Economics","score_opus":0.014746782388198352,"score_gpt":0.2725684331496375,"score_spread":0.25782165076143915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3216652799","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07830605,0.00014243515,0.0000048632123,0.008311941,0.0009787417,0.00030525922,0.000020926065,0.00018614456,0.91174364],"genre_scores_gemma":[0.98394966,0.000015238022,0.00015951815,0.0014818928,0.0011228761,0.000016329703,0.00000984344,0.00001580561,0.013228843],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99862367,0.00011668667,0.00018116445,0.00028994647,0.0004269293,0.0003615876],"domain_scores_gemma":[0.99932855,0.0000670445,0.00008682044,0.00030685568,0.000058336616,0.00015239703],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00031877658,0.00013682153,0.00017948252,0.000007869959,0.00045101435,0.00010320438,0.00041169045,0.00020342285,0.0012567199],"category_scores_gemma":[0.000011869514,0.00012566778,0.00017502862,0.00023126326,0.00027317437,0.00019361016,0.0000120804025,0.00019583797,0.0032562222],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016266436,0.000102635175,0.0019237135,0.000027815113,0.000034651413,0.000007364899,0.11706206,4.796022e-7,0.00012274114,0.86832947,0.009636706,0.0027361154],"study_design_scores_gemma":[0.0003735906,0.00028772125,0.00051054265,0.00004515988,0.000014494064,0.0000020477094,0.015398747,0.0000023055188,0.000025569701,0.23505962,0.7479789,0.000301298],"about_ca_topic_score_codex":0.0000865475,"about_ca_topic_score_gemma":0.000037365484,"teacher_disagreement_score":0.9056436,"about_ca_system_score_codex":0.000060873914,"about_ca_system_score_gemma":0.00009610692,"threshold_uncertainty_score":0.99965626},"labels":[],"label_agreement":null},{"id":"W4213160196","doi":"10.5206/fpq/2016.2.3","title":"Allied Identities","year":2016,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Obligation; Harm; Prima facie; Honor; Morality; Moral obligation; Political science; Law; Sociology; Law and economics","score_opus":0.04729109864310919,"score_gpt":0.3187980106171355,"score_spread":0.27150691197402627,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213160196","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012119926,0.000061038336,0.00021523153,0.049845167,0.000900744,0.0001713725,0.00006970028,0.0003093682,0.93630743],"genre_scores_gemma":[0.9906627,0.000022528882,0.0000925799,0.0019494876,0.002681531,0.000025034626,0.0000026890536,0.000021194452,0.0045422874],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99790484,0.00021298455,0.00031479038,0.00033214843,0.0006069234,0.0006282946],"domain_scores_gemma":[0.9985845,0.00050912437,0.00008583063,0.0003516397,0.00009784087,0.00037104188],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00056346,0.0001774622,0.00021295273,0.00008572375,0.00067063543,0.000114764414,0.0004991006,0.00022425374,0.00062469434],"category_scores_gemma":[0.00020639336,0.00013576646,0.0001549838,0.00016616235,0.0014746764,0.00038478387,0.000020919884,0.00016893267,0.0018358282],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019294852,0.000053277316,0.00016503486,0.000013178869,0.000017153514,0.000015687927,0.007715842,9.499749e-9,0.000098499884,0.9881472,0.0014291737,0.0023256317],"study_design_scores_gemma":[0.0003070073,0.00020214876,0.00019048422,0.000068583155,0.000013715803,0.000001977779,0.00088963425,1.9123597e-7,0.00005893319,0.93561965,0.06240982,0.00023786293],"about_ca_topic_score_codex":0.00011228283,"about_ca_topic_score_gemma":0.00005433226,"teacher_disagreement_score":0.97854275,"about_ca_system_score_codex":0.00010983284,"about_ca_system_score_gemma":0.00018135825,"threshold_uncertainty_score":0.99894136},"labels":[],"label_agreement":null},{"id":"W4214701607","doi":"10.5206/fpq/2019.3.5898","title":"Against Abolition","year":2019,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Abolitionism; Argument (complex analysis); Mandate; Ideal (ethics); Metaphysics; Politics; Sociology; Epistemology; Political science; Gender studies; Law; Philosophy; Medicine","score_opus":0.029404693378793745,"score_gpt":0.3052845095894736,"score_spread":0.27587981621067986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214701607","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09091605,0.000044274893,0.000017342601,0.012256941,0.001013195,0.00028093375,0.00004131397,0.0002226996,0.8952072],"genre_scores_gemma":[0.9916636,0.000009602501,0.00009251709,0.004674828,0.0021838697,0.000017392644,0.00002440099,0.000021880864,0.001311922],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979464,0.00020692157,0.0002980239,0.00036320288,0.0005780085,0.0006074604],"domain_scores_gemma":[0.99885064,0.0002306397,0.000088296096,0.00038600192,0.00009640071,0.00034804043],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005369439,0.00017623245,0.00022940582,0.00008830705,0.00046180302,0.00011866506,0.00038425633,0.0002700879,0.00042348288],"category_scores_gemma":[0.00006885741,0.00018694064,0.00015659159,0.00024803763,0.0004981604,0.0003010096,0.000014908124,0.00037116307,0.004461884],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018654122,0.000077068915,0.00040479793,0.00003180667,0.0000113481365,0.000006950995,0.009580179,3.794341e-7,0.000062857536,0.9882022,0.00033144248,0.0012722894],"study_design_scores_gemma":[0.00033545675,0.0002722803,0.0005013955,0.0000614471,0.000010171015,0.0000010099584,0.0018557946,0.000009647056,0.000025858846,0.8854557,0.111178786,0.0002924196],"about_ca_topic_score_codex":0.00013502507,"about_ca_topic_score_gemma":0.000018786157,"teacher_disagreement_score":0.90074754,"about_ca_system_score_codex":0.000108571476,"about_ca_system_score_gemma":0.00019763045,"threshold_uncertainty_score":0.9963133},"labels":[],"label_agreement":null},{"id":"W4221147807","doi":"10.5206/fpq/2022.1.13641","title":"Epistemic Agency and the Value of Knowledge and Belief","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Agency (philosophy); Epistemology; Value (mathematics); Sociology; Philosophy; Computer science","score_opus":0.032117502596920575,"score_gpt":0.2484859545414973,"score_spread":0.2163684519445767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4221147807","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36234793,0.011532978,0.000013251887,0.009272441,0.0019853427,0.0007289387,0.00036244205,0.00008993567,0.6136668],"genre_scores_gemma":[0.9963083,0.000040069106,0.000019730363,0.0005188597,0.00063166383,0.00007011272,0.000013282168,0.000021202104,0.0023767734],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986481,0.00034627164,0.00037655834,0.0002681205,0.00017538221,0.00018553916],"domain_scores_gemma":[0.9989427,0.000418499,0.00020617075,0.0003143043,0.000061401166,0.000056941233],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00068344484,0.00017293388,0.0003624032,0.000066717526,0.0008850238,0.00004945616,0.00023356805,0.000040039962,0.00013686015],"category_scores_gemma":[0.000015676853,0.00013230092,0.00011234711,0.00004282681,0.0020454414,0.000069051406,0.00008171531,0.00034722188,0.000010888671],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060791204,0.000083177874,0.00007506598,0.00014724703,0.00004806685,0.0000027459178,0.18402511,2.0603171e-7,0.000020515525,0.8136641,0.00036821028,0.0015047874],"study_design_scores_gemma":[0.0014905181,0.0011577918,0.00027476434,0.00003990893,0.00012129829,0.000031529653,0.011194672,0.00005564986,0.000011535618,0.90380794,0.08157383,0.00024057995],"about_ca_topic_score_codex":0.00011033671,"about_ca_topic_score_gemma":0.000037934788,"teacher_disagreement_score":0.63396037,"about_ca_system_score_codex":0.000014775505,"about_ca_system_score_gemma":0.00004816195,"threshold_uncertainty_score":0.7536514},"labels":[],"label_agreement":null},{"id":"W4226213308","doi":"10.5206/fpq/2022.1.14303","title":"Blaming from Inside the Birdcage","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Medicine","score_opus":0.03743475528505938,"score_gpt":0.22506190026630543,"score_spread":0.18762714498124605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4226213308","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10351026,0.00048701875,0.000014160655,0.033501737,0.002561172,0.00035599116,0.00094177347,0.00031035327,0.85831755],"genre_scores_gemma":[0.9869518,0.0000021894336,0.000012831213,0.00874234,0.0034726344,0.00013320238,0.00006786595,0.000052103074,0.0005649786],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99805087,0.00027208196,0.0003902212,0.00040282993,0.0005530935,0.0003309302],"domain_scores_gemma":[0.9985257,0.00051429146,0.00017086307,0.000641664,0.00004815066,0.00009936799],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004694868,0.00024558805,0.0002501932,0.00008529169,0.002366462,0.0002792502,0.00075753755,0.00004734625,0.004867161],"category_scores_gemma":[0.000021638874,0.00018781178,0.00020690062,0.00007985916,0.00069340947,0.00012681918,0.00014470969,0.00092967576,0.00034937123],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004805421,0.000114705086,0.00000889101,0.000008467925,0.0000552551,0.000041534422,0.06037376,0.0000021901508,0.000055067852,0.93726915,0.000543836,0.0014790733],"study_design_scores_gemma":[0.00023905664,0.0003987081,0.000020116497,0.000011675589,0.00002591898,0.000004672665,0.005413272,0.000044590866,0.0000089096075,0.74141896,0.25220332,0.00021081041],"about_ca_topic_score_codex":0.00035003913,"about_ca_topic_score_gemma":0.00008436429,"teacher_disagreement_score":0.88344157,"about_ca_system_score_codex":0.000053100677,"about_ca_system_score_gemma":0.000061237675,"threshold_uncertainty_score":0.9989323},"labels":[],"label_agreement":null},{"id":"W4226326951","doi":"10.5206/fpq/2022.1.13639","title":"Normative competence, autonomy, and oppression","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Autonomy; Normative; Competence (human resources); Internalization; Social psychology; Epistemology; Sociology; Psychology; Political science; Philosophy; Law; Politics","score_opus":0.03519842274436148,"score_gpt":0.3045779475798424,"score_spread":0.26937952483548094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4226326951","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025545329,0.00015086523,0.00004696579,0.029326783,0.0006915387,0.00032407494,0.00016952683,0.0002009119,0.94354403],"genre_scores_gemma":[0.995877,0.000004522743,0.00020681301,0.0027640853,0.0006094072,0.00007277306,0.000015860915,0.000013300558,0.00043620644],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99789035,0.00049870217,0.0002755625,0.0003172023,0.00058071373,0.00043746168],"domain_scores_gemma":[0.99893445,0.00036359543,0.00011083127,0.0002256678,0.000048120848,0.0003173404],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006968061,0.00015592408,0.00021194792,0.00009313061,0.0026333213,0.00009717442,0.0003957604,0.00008857779,0.00039659676],"category_scores_gemma":[0.00005313937,0.00016602152,0.000076846125,0.00024668666,0.0009406468,0.00024539937,0.0001040631,0.00056015624,0.00006244422],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027767506,0.000088422705,0.0001946934,0.000017079565,0.000011177656,0.00001474524,0.059776,0.0000012909768,0.000014539706,0.9382516,0.0003882058,0.0012144467],"study_design_scores_gemma":[0.00030060252,0.00053821004,0.00039362913,0.000021052263,0.000014436879,0.0000074944046,0.010080919,0.000052071435,0.000006701131,0.856097,0.13223295,0.00025494714],"about_ca_topic_score_codex":0.0002491749,"about_ca_topic_score_gemma":0.000013710126,"teacher_disagreement_score":0.9703317,"about_ca_system_score_codex":0.00016576628,"about_ca_system_score_gemma":0.0003247681,"threshold_uncertainty_score":0.9986651},"labels":[],"label_agreement":null},{"id":"W4226485645","doi":"10.5206/fpq/2021.4.13713","title":"Racial Injustice and Information Flow","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Social Media and Politics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Injustice; Flow (mathematics); Sociology; Political science; Psychology; Mechanics; Social psychology; Physics","score_opus":0.01665338652230084,"score_gpt":0.28705866222441845,"score_spread":0.2704052757021176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4226485645","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34927365,0.00022920917,0.00021552382,0.018068198,0.003923235,0.00031054302,0.00014617562,0.00022509946,0.62760836],"genre_scores_gemma":[0.99497026,0.000025553787,0.0005173885,0.0020598422,0.0022575972,0.000012074346,0.000030286881,0.000005839211,0.000121130375],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990185,0.00012406582,0.00019597774,0.000112568014,0.00029613802,0.00025278024],"domain_scores_gemma":[0.99930185,0.0001925557,0.00006565426,0.00011404246,0.00013527987,0.00019058953],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013164157,0.000088449946,0.00012763446,0.000042096483,0.00048344888,0.00017435085,0.00009442604,0.0001299905,0.00011435907],"category_scores_gemma":[0.00028086192,0.00010176497,0.000043453212,0.00020498072,0.00026911314,0.0005591178,0.000011484749,0.00012421396,0.0001692075],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016602731,0.00003973789,0.0008509515,0.00005136975,0.000016498116,0.000017675067,0.3730957,1.437636e-7,0.000017353696,0.5711134,0.0010699404,0.053710658],"study_design_scores_gemma":[0.0005735452,0.0002669709,0.0008098937,0.000045225723,0.00006243544,0.0000061596415,0.09845323,0.00003051265,0.000092017806,0.13912344,0.7602059,0.0003306698],"about_ca_topic_score_codex":0.00014009197,"about_ca_topic_score_gemma":0.00008382083,"teacher_disagreement_score":0.75913596,"about_ca_system_score_codex":0.00004054635,"about_ca_system_score_gemma":0.00028026587,"threshold_uncertainty_score":0.4149855},"labels":[],"label_agreement":null},{"id":"W4231153677","doi":"10.5206/fpq/2018.2.3488","title":"Disoriented Life","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Certainty; Psychology; Politics; Epistemology; Sociology; Psychoanalysis; Political science; Philosophy; Law","score_opus":0.032852828682149296,"score_gpt":0.3217795019331943,"score_spread":0.28892667325104504,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231153677","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027229207,0.000052792526,0.00022482486,0.023286473,0.0017243699,0.00037016734,0.00008343398,0.00052896654,0.94649976],"genre_scores_gemma":[0.98435205,0.0000020968714,0.00025416564,0.0042752507,0.0101497555,0.000042060965,0.000017161976,0.00004517828,0.00086226594],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9968635,0.00029075745,0.00048298197,0.00058327237,0.0008132068,0.00096629484],"domain_scores_gemma":[0.99776024,0.00019296954,0.00013670971,0.00062198576,0.00025508305,0.001033005],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00045943458,0.00028633233,0.00032828638,0.00016232379,0.0011789625,0.00018636094,0.0007403622,0.00022238825,0.0011564477],"category_scores_gemma":[0.00041483965,0.0002968576,0.00019140767,0.00061218033,0.002389099,0.0003267955,0.000040402996,0.00026407186,0.0050800308],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051498882,0.00018511963,0.0006453082,0.000014124809,0.00003132116,0.000013192125,0.021521464,2.541911e-8,0.000026855641,0.9704872,0.005735261,0.0012886534],"study_design_scores_gemma":[0.0005251626,0.0012826382,0.00055449945,0.00004962186,0.000029890398,0.0000020035475,0.0023929875,0.000010161857,0.000046333662,0.7014792,0.29313064,0.0004968325],"about_ca_topic_score_codex":0.00038201382,"about_ca_topic_score_gemma":0.0001375815,"teacher_disagreement_score":0.95712286,"about_ca_system_score_codex":0.0001201063,"about_ca_system_score_gemma":0.0003289158,"threshold_uncertainty_score":0.9999484},"labels":[],"label_agreement":null},{"id":"W4231265467","doi":"10.5206/fpq/2020.3.8162","title":"Linguistic Hijacking","year":2020,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Interpreting and Communication in Healthcare","field":"Health Professions","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deference; Linguistics; Politics; Epistemology; Sociology; Philosophy of language; Psychology; Political science; Social psychology; Law; Philosophy; Metaphysics","score_opus":0.11137742877270701,"score_gpt":0.41414479884721495,"score_spread":0.30276737007450794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231265467","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023464998,0.00033207698,0.0005890908,0.046598062,0.0017720755,0.0007359712,0.00007750435,0.00087788637,0.9255523],"genre_scores_gemma":[0.97626096,0.0000045084385,0.0006847194,0.01988598,0.0027455355,0.00012984258,0.00003357808,0.000043499072,0.00021138952],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99774027,0.00052620214,0.0007160089,0.0003401682,0.00022923971,0.00044812055],"domain_scores_gemma":[0.997969,0.0006229638,0.00028241862,0.0006029026,0.0002209443,0.00030179226],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00029070876,0.0001848483,0.00027934587,0.00004681469,0.0009918826,0.000018629546,0.0005375602,0.0001824552,0.0005083758],"category_scores_gemma":[0.0004064062,0.00018498315,0.00009640559,0.00020833376,0.000079194855,0.00004125592,0.00006398447,0.0010486381,0.002959065],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003828519,0.00011004423,0.035493318,0.0021516064,0.00007039208,0.000044887463,0.54074097,0.0000021723445,0.00017611099,0.39973614,0.013343035,0.00774848],"study_design_scores_gemma":[0.002770355,0.0043678824,0.0036686873,0.003719733,0.000104609164,0.000012554923,0.039726876,0.0034108204,0.00004604812,0.15066968,0.7898656,0.0016371381],"about_ca_topic_score_codex":0.000055340504,"about_ca_topic_score_gemma":0.000004433689,"teacher_disagreement_score":0.9527959,"about_ca_system_score_codex":0.000077009325,"about_ca_system_score_gemma":0.00019371338,"threshold_uncertainty_score":0.9978172},"labels":[],"label_agreement":null},{"id":"W4241993993","doi":"10.5206/fpq/2018.2.3482","title":"Resisting Ilsa","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"European history and politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Narrative; Silence; Witness; Hegemony; The Holocaust; Resistance (ecology); Biopower; Nazism; Psychoanalysis; Aesthetics; Sociology; Philosophy; Literature; Epistemology; Art; Psychology; Law; Political science; Politics; Theology","score_opus":0.045289362414534774,"score_gpt":0.3100476133132209,"score_spread":0.2647582508986861,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241993993","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02617819,0.00004486497,0.000036871214,0.0016153025,0.0010195337,0.00008819879,0.0000151524155,0.0001876698,0.9708142],"genre_scores_gemma":[0.983746,0.0000016357349,0.0004781041,0.0012383567,0.0069846488,0.0000039146253,0.000003410509,0.000019176592,0.007524789],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986361,0.00023960293,0.00021921453,0.00024626474,0.00027659707,0.0003821897],"domain_scores_gemma":[0.99917674,0.0001224208,0.000093549264,0.0002976137,0.000107157925,0.00020249526],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005221074,0.00011302563,0.0001223226,0.000059378,0.0017080315,0.00008050086,0.00034107818,0.00007774685,0.00041326485],"category_scores_gemma":[0.00011064743,0.00012457125,0.0000692489,0.00018000527,0.0010472565,0.00012036848,0.000011492016,0.000135678,0.0020798482],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017192,0.00003592363,0.00042710503,0.0000122084075,0.00000764641,0.000015136383,0.053849302,9.393419e-9,0.000034035605,0.9361536,0.007741351,0.0017064839],"study_design_scores_gemma":[0.00012483483,0.00044026575,0.00032751853,0.00003927689,0.000011630903,0.0000020089794,0.001908403,0.0000011865452,0.00002007288,0.08808552,0.9088412,0.00019806989],"about_ca_topic_score_codex":0.00012100356,"about_ca_topic_score_gemma":0.00012036195,"teacher_disagreement_score":0.96328944,"about_ca_system_score_codex":0.000074706644,"about_ca_system_score_gemma":0.00012431589,"threshold_uncertainty_score":0.9995916},"labels":[],"label_agreement":null},{"id":"W4286846168","doi":"10.5206/fpq/2021.4.13518","title":"Hermeneutical Backlash","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Backlash; Philosophy; Computer science; Artificial intelligence","score_opus":0.026576325343225616,"score_gpt":0.29552726160696396,"score_spread":0.26895093626373834,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4286846168","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11289726,0.00044510697,0.00026688149,0.0017073216,0.0019076822,0.0001466672,0.00007622218,0.00019082679,0.882362],"genre_scores_gemma":[0.9894828,0.0000024951373,0.00023066589,0.0030127862,0.0014320092,0.00006248326,0.00011503108,0.000040297764,0.005621439],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982285,0.00019954058,0.00034281952,0.00055803516,0.0002542589,0.00041684747],"domain_scores_gemma":[0.9989178,0.00009827236,0.000075413445,0.00062821957,0.00009492726,0.00018535457],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001308393,0.00022334619,0.00027294157,0.00006213535,0.0001227632,0.000078008416,0.00019388011,0.00019491698,0.0076402216],"category_scores_gemma":[0.000015748376,0.00022283841,0.00019531336,0.0002525412,0.00016978948,0.00007172773,0.000018175819,0.0002643405,0.0064119087],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023229708,0.001520547,0.0008143657,0.000086721906,0.00033958183,0.0026136613,0.018795354,7.8575916e-8,0.002390972,0.8900825,0.0138367135,0.069287255],"study_design_scores_gemma":[0.0055246665,0.0031372202,0.014968132,0.00018024912,0.00045282816,0.0015156963,0.018550979,0.0000122011115,0.0038507741,0.82856214,0.12143381,0.0018113],"about_ca_topic_score_codex":0.000007016153,"about_ca_topic_score_gemma":0.0000059365098,"teacher_disagreement_score":0.8767406,"about_ca_system_score_codex":0.000025841195,"about_ca_system_score_gemma":0.000056128505,"threshold_uncertainty_score":0.9943617},"labels":[],"label_agreement":null},{"id":"W4286848336","doi":"10.5206/fpq/2021.4.13623","title":"On the Epistemology of Trigger Warnings","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Safety Warnings and Signage","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Philosophy; Cognitive science; Psychology","score_opus":0.027940355153490304,"score_gpt":0.280734393002235,"score_spread":0.2527940378487447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4286848336","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4182634,0.00032354152,0.000070592156,0.013808374,0.0011777998,0.00020533979,0.000042593878,0.00007340414,0.5660349],"genre_scores_gemma":[0.99072945,0.0000013881285,0.00002783031,0.002165352,0.0003214705,0.00004710989,0.000017564069,0.000033521515,0.00665634],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99814755,0.0003734277,0.000471348,0.000443281,0.00023270998,0.0003317052],"domain_scores_gemma":[0.9977794,0.00096758385,0.00028095764,0.00080269645,0.000093714865,0.00007563201],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003581517,0.000213268,0.00037295694,0.0000742406,0.0001496724,0.000018979297,0.00034963488,0.00017524739,0.00474258],"category_scores_gemma":[0.00008505373,0.00015780848,0.00024038309,0.00028358353,0.00026088243,0.000026760117,0.000021646594,0.00037012115,0.0011501333],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025844504,0.0004091162,0.0005831499,0.00003281885,0.00017759137,0.00031506398,0.022525344,5.1362315e-7,0.0016454444,0.95691276,0.0140536325,0.0030861096],"study_design_scores_gemma":[0.004871136,0.009270346,0.02803174,0.00036631318,0.00023084266,0.00070357625,0.010830568,0.000033530807,0.003128573,0.75808966,0.18314734,0.001296388],"about_ca_topic_score_codex":0.000017650722,"about_ca_topic_score_gemma":0.0000011411735,"teacher_disagreement_score":0.572466,"about_ca_system_score_codex":0.000018754305,"about_ca_system_score_gemma":0.00004965777,"threshold_uncertainty_score":0.9996276},"labels":[],"label_agreement":null},{"id":"W4322754941","doi":"10.5206/fpq/2022.3/4.14295","title":"Online Extremism, AI, and (Human) Content Moderation","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Hate Speech and Cyberbullying Detection","field":"Computer Science","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Moderation; Content (measure theory); Psychology; Internet privacy; Computer science; Social psychology","score_opus":0.03412652545692186,"score_gpt":0.24719220718595603,"score_spread":0.21306568172903417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4322754941","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8027772,0.00040705616,0.15624052,0.017852858,0.0019266462,0.0009434243,0.00013189086,0.0011845201,0.018535946],"genre_scores_gemma":[0.9959731,0.0000011833462,0.0017397555,0.0015292458,0.00022861657,0.000059268907,0.000036010282,0.000013360931,0.00041942656],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99860317,0.00009474506,0.0002688237,0.00046003767,0.00034506063,0.00022814966],"domain_scores_gemma":[0.9992863,0.000021858727,0.00010143936,0.00043035534,0.000045519646,0.00011451688],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017663329,0.00016040579,0.0001590255,0.000114432594,0.00074097875,0.00020316086,0.00038254488,0.000040324685,0.000042076783],"category_scores_gemma":[0.000003830865,0.00017275533,0.000061314124,0.0001960486,0.00004498394,0.00030157177,0.00009686869,0.00027769167,0.000016420398],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011066286,0.0014782291,0.0005877592,0.00008256834,0.00009193275,0.00025836215,0.012277839,0.00013497556,0.02593635,0.80093676,0.0023428234,0.15576173],"study_design_scores_gemma":[0.007105362,0.020576628,0.0075458433,0.00013390752,0.00009382772,0.0016923468,0.002636307,0.15383975,0.0036720645,0.73389745,0.0656991,0.0031073943],"about_ca_topic_score_codex":0.000044862332,"about_ca_topic_score_gemma":0.000007842316,"teacher_disagreement_score":0.19319598,"about_ca_system_score_codex":0.00006283508,"about_ca_system_score_gemma":0.00003618842,"threshold_uncertainty_score":0.7044758},"labels":[],"label_agreement":null},{"id":"W4360834818","doi":"10.5206/fpq/2022.3/4.14191","title":"Artificial Intelligence in a Structurally Unjust Society","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Economic Development and Digital Transformation","field":"Economics, Econometrics and Finance","cited_by":30,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Shanghai Educational Development Foundation; York University; University of Massachusetts Amherst; University of Georgia","keywords":"Cognitive science; Artificial intelligence; Epistemology; Sociology; Political science; Computer science; Psychology; Philosophy","score_opus":0.04622311852883786,"score_gpt":0.223739143283461,"score_spread":0.17751602475462314,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4360834818","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46671867,0.0002272233,0.0012519,0.0024590155,0.0012232126,0.0004978179,0.00058803795,0.000110821806,0.5269233],"genre_scores_gemma":[0.9982873,0.0000042725133,0.0006451782,0.00055133057,0.000111773654,0.000079932084,0.00009434258,0.000017875976,0.00020797655],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99842024,0.000011142312,0.0008808862,0.00036065036,0.000050738734,0.00027633313],"domain_scores_gemma":[0.99949235,0.000029223009,0.00021617643,0.00019630633,0.000008197893,0.00005777691],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00036083194,0.00015634771,0.00026656475,0.00017401448,0.00019789873,0.000104535415,0.000302731,0.000047749836,0.0010222193],"category_scores_gemma":[0.00000452103,0.00021040162,0.0001450406,0.00030832793,0.000055804627,0.00035715287,0.000031604963,0.00022988995,0.00042808312],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041946343,0.000116135736,0.0038250014,0.000034722998,0.000023438022,0.0000055377805,0.011283672,0.000081273145,0.0000059629306,0.9738003,0.00024337403,0.010538623],"study_design_scores_gemma":[0.00016511075,0.00030157767,0.0025831205,0.0000074595678,0.0000017112801,0.000008535462,0.00198865,0.002763907,0.000021532971,0.98373276,0.008050725,0.0003749349],"about_ca_topic_score_codex":0.000025799975,"about_ca_topic_score_gemma":0.0000100706075,"teacher_disagreement_score":0.53156865,"about_ca_system_score_codex":0.00021374246,"about_ca_system_score_gemma":0.00003257496,"threshold_uncertainty_score":0.999891},"labels":[],"label_agreement":null},{"id":"W4360835005","doi":"10.5206/fpq/2022.3/4.14291","title":"Perfect Storm for Epistemic Injustice","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Storm; Injustice; Epistemology; Sociology; Philosophy; Environmental ethics; Psychology; Geography; Meteorology; Social psychology","score_opus":0.04016765139183416,"score_gpt":0.31613169831331495,"score_spread":0.2759640469214808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4360835005","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08482719,0.002250776,0.0005742985,0.053885125,0.008530651,0.0028175632,0.00087365333,0.000786763,0.845454],"genre_scores_gemma":[0.99237955,0.000007769218,0.00026622487,0.0013763879,0.0011586444,0.00078418216,0.000034898076,0.000029584327,0.0039627566],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99763244,0.00042853138,0.00036745885,0.00051130087,0.00046325353,0.0005970365],"domain_scores_gemma":[0.99857366,0.00064822927,0.0001952673,0.00034778746,0.00008665529,0.00014840146],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0013252203,0.00022038263,0.00034175295,0.000114392016,0.0048063574,0.000054966516,0.0006063035,0.00010326911,0.00031427413],"category_scores_gemma":[0.0001181415,0.00025218332,0.00023286424,0.00031052664,0.0005868752,0.00009750837,0.00006795227,0.00032267533,0.000079171936],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004138352,0.00034412777,0.003427109,0.00017020668,0.00016151444,0.000038646816,0.21673591,0.000005034746,0.000044935594,0.74872315,0.025386943,0.0045485925],"study_design_scores_gemma":[0.0012545873,0.0038860687,0.0010481861,0.000023663457,0.00016008085,0.000033573728,0.12802513,0.00002029054,0.00001131276,0.23861302,0.6261892,0.00073492987],"about_ca_topic_score_codex":0.00022832441,"about_ca_topic_score_gemma":0.00023049042,"teacher_disagreement_score":0.90755236,"about_ca_system_score_codex":0.0002759218,"about_ca_system_score_gemma":0.00027492116,"threshold_uncertainty_score":0.999993},"labels":[],"label_agreement":null},{"id":"W4360835579","doi":"10.5206/fpq/2022.3/4.14294","title":"Siri, Stereotypes, and the Mechanics of Sexism","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"University of Waterloo","keywords":"Psychology; Mechanics; Sociology; Physics","score_opus":0.02377658896281023,"score_gpt":0.26561099221208445,"score_spread":0.24183440324927422,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4360835579","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24283499,0.0033890714,0.00026949207,0.039427817,0.005436336,0.0023664834,0.0004967197,0.00030286593,0.7054762],"genre_scores_gemma":[0.9976699,0.000034747245,0.000076421224,0.0009061529,0.00042030524,0.00006818028,0.000008405539,0.00001535739,0.00080057135],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981189,0.0004273075,0.00030423343,0.00025324358,0.0006069275,0.00028940375],"domain_scores_gemma":[0.99902076,0.00030289427,0.00019077222,0.00031422148,0.000044293152,0.00012705779],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012815055,0.00013171893,0.00025854164,0.00006200575,0.00087602384,0.000041146082,0.00044792017,0.000061067985,0.00021381644],"category_scores_gemma":[0.000045248074,0.00010894362,0.00010482507,0.00023349503,0.00048316715,0.00006133162,0.00006690931,0.0002472452,0.000010402636],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012871285,0.0000824485,0.00009609133,0.000024790133,0.000036549543,0.00000816549,0.2435985,6.882103e-7,0.000043209733,0.7503207,0.0013517009,0.004308478],"study_design_scores_gemma":[0.0023446484,0.0010344726,0.00013021428,0.000017216076,0.00009058817,0.000016736078,0.22048438,0.000044712284,0.00003408524,0.5937972,0.18167934,0.00032637524],"about_ca_topic_score_codex":0.00024459074,"about_ca_topic_score_gemma":0.000060445196,"teacher_disagreement_score":0.7548349,"about_ca_system_score_codex":0.00003948456,"about_ca_system_score_gemma":0.00018234192,"threshold_uncertainty_score":0.67377555},"labels":[],"label_agreement":null},{"id":"W4365808964","doi":"10.5206/fpq/2022.2.14239","title":"A Phenomenological Approach to Sexual Consent","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology","score_opus":0.06278451458248457,"score_gpt":0.30018946108267863,"score_spread":0.23740494650019406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4365808964","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04487888,0.00011934817,0.00005847755,0.012296847,0.0005253394,0.00052528613,0.00010351975,0.00024695072,0.9412454],"genre_scores_gemma":[0.98882234,0.0000019791999,0.0007226725,0.0048878193,0.0009954304,0.0003218832,0.00002800789,0.000013660525,0.004206206],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978915,0.000341587,0.00021462412,0.00043695862,0.0006668554,0.00044850202],"domain_scores_gemma":[0.9992886,0.00008601053,0.00007160265,0.00025992267,0.00003706623,0.0002567595],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00051216537,0.00015205232,0.00019996981,0.000013710673,0.0021485356,0.000098640274,0.00060236873,0.00009695975,0.0007003753],"category_scores_gemma":[0.000025985542,0.00014726244,0.00010367434,0.0004481711,0.00039303146,0.00005990785,0.00007848593,0.00035479813,0.0001614143],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039643106,0.0004894001,0.00007794868,0.000011574905,0.000029035891,0.000010812574,0.29887605,0.000011944331,0.00006191829,0.66975015,0.029721651,0.0009198711],"study_design_scores_gemma":[0.00032350203,0.0010081532,0.00003123192,0.0000027924054,0.000015305686,0.000009619329,0.27723438,0.000005784794,0.0000012457017,0.06531863,0.65574086,0.0003085065],"about_ca_topic_score_codex":0.00009777133,"about_ca_topic_score_gemma":0.000015859141,"teacher_disagreement_score":0.94394344,"about_ca_system_score_codex":0.00019757505,"about_ca_system_score_gemma":0.00016965902,"threshold_uncertainty_score":0.9991505},"labels":[],"label_agreement":null},{"id":"W4385689596","doi":"10.5206/fpq/2022.3/4.15643","title":"Feminism, Social Justice, and Artificial Intelligence","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Ethics and Social Impacts of AI","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Feminism; Social justice; Sociology; Economic Justice; Political science; Criminology; Gender studies; Law","score_opus":0.07583503279417975,"score_gpt":0.3595396975981568,"score_spread":0.28370466480397705,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385689596","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049257103,0.00019211863,0.00024482925,0.08991835,0.0025356354,0.00056721905,0.00020730945,0.0003113423,0.8567661],"genre_scores_gemma":[0.9936045,0.000016878985,0.00018358589,0.0031509919,0.0025080226,0.000049485876,0.0000124019525,0.000025888135,0.0004482446],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974888,0.0003896758,0.00036974932,0.00039032672,0.00083557644,0.00052586314],"domain_scores_gemma":[0.9989837,0.0003080296,0.00017739787,0.00016758386,0.00011633985,0.00024693814],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0013780518,0.0001845998,0.00025347693,0.000111273606,0.0060115037,0.00037220423,0.0004634639,0.00015488634,0.00045576814],"category_scores_gemma":[0.000108992856,0.00022456926,0.00011692417,0.00041628003,0.000962576,0.00023978179,0.00008866686,0.00066197116,0.000048452446],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033663502,0.000112081965,0.000022275466,0.000021589174,0.000015409689,0.00002083813,0.13481961,5.9770895e-7,0.000025770409,0.84892327,0.0011904528,0.014814444],"study_design_scores_gemma":[0.00007766451,0.00061368814,0.0000952576,0.0000068802105,0.000069038324,0.000003774542,0.09872371,0.000018027718,0.000008595285,0.8466642,0.053392887,0.00032630572],"about_ca_topic_score_codex":0.0002695852,"about_ca_topic_score_gemma":0.000109458306,"teacher_disagreement_score":0.9443474,"about_ca_system_score_codex":0.00013592836,"about_ca_system_score_gemma":0.0003207763,"threshold_uncertainty_score":0.99528253},"labels":[],"label_agreement":null},{"id":"W4387390640","doi":"10.5206/fpq/2022.3/4.14313","title":"Artificial Knowing Otherwise","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Ethics and Social Impacts of AI","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Princeton University; Johns Hopkins University; University of Minnesota; Eli Lilly and Company","keywords":"Computer science","score_opus":0.056977179340913044,"score_gpt":0.339420757025524,"score_spread":0.2824435776846109,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387390640","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07937459,0.00011650754,0.000029335666,0.045885578,0.001731027,0.00035990143,0.00008143066,0.000273806,0.8721478],"genre_scores_gemma":[0.9935736,0.0000035880566,0.00008891748,0.0028562474,0.0019781974,0.000050281687,0.000009059846,0.000028037177,0.0014120413],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99769443,0.00042531875,0.00028869446,0.00029152905,0.0008222071,0.00047781024],"domain_scores_gemma":[0.99911827,0.00020010858,0.00012637398,0.00024728206,0.0000829139,0.00022505767],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001393608,0.00013925674,0.00019316174,0.00009553064,0.003701637,0.0002602339,0.000506208,0.00009929397,0.0012824659],"category_scores_gemma":[0.0001113883,0.00016709349,0.0001655273,0.00038323324,0.00039168456,0.00024038469,0.000043231637,0.00051651296,0.00014883831],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034187193,0.00018461331,0.00016852027,0.000007341373,0.00002300278,0.000033295964,0.14025454,0.0000032412336,0.00013314531,0.84539014,0.0023964976,0.01137148],"study_design_scores_gemma":[0.00013023263,0.0005661925,0.00007281524,0.000009733273,0.00001534438,0.0000016237841,0.031078564,0.000009149649,0.000015215398,0.6824675,0.28534368,0.00028991708],"about_ca_topic_score_codex":0.00089296163,"about_ca_topic_score_gemma":0.000249264,"teacher_disagreement_score":0.91419905,"about_ca_system_score_codex":0.000197114,"about_ca_system_score_gemma":0.00037155143,"threshold_uncertainty_score":0.9996305},"labels":[],"label_agreement":null},{"id":"W4387908700","doi":"10.5206/fpq/2022.3/4.14264","title":"Est-ce que Vous Compute?","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Linguistics and Discourse Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"University of Toronto","keywords":"Computer science; Art","score_opus":0.030695566293246566,"score_gpt":0.24691043431517362,"score_spread":0.21621486802192705,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387908700","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0072767558,0.00023528164,0.00003719952,0.0018019464,0.0015695776,0.00014811255,0.00037371312,0.00016424835,0.9883932],"genre_scores_gemma":[0.9875408,0.0000017898931,0.000060768598,0.001621483,0.00613041,0.00005970573,0.00012977693,0.000036092115,0.0044191917],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984868,0.00007313879,0.00035596968,0.00036663638,0.0004135817,0.00030386052],"domain_scores_gemma":[0.99913335,0.00006569912,0.0001594221,0.00043433436,0.00008801456,0.00011920706],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00016665214,0.00021759838,0.00028855028,0.00014915546,0.0012198618,0.0002873374,0.00041701557,0.000024773017,0.0070448355],"category_scores_gemma":[0.000008516451,0.00021662543,0.00022929095,0.00007219898,0.00019419714,0.00006419214,0.00006543159,0.00025807336,0.0003480439],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021010337,0.00025604514,0.000044386685,0.00001835351,0.00008539084,0.0000903636,0.024205724,0.00002517383,0.0000034629534,0.9633574,0.011044321,0.00084835605],"study_design_scores_gemma":[0.0004166023,0.0010005533,0.0000123765785,0.000011373128,0.00011964303,0.000013722163,0.008760635,0.0006128212,0.0000032990872,0.19643828,0.7921888,0.00042188726],"about_ca_topic_score_codex":0.0004948343,"about_ca_topic_score_gemma":0.0001082877,"teacher_disagreement_score":0.983974,"about_ca_system_score_codex":0.00005179252,"about_ca_system_score_gemma":0.000103367594,"threshold_uncertainty_score":0.99386287},"labels":[],"label_agreement":null},{"id":"W4387908701","doi":"10.5206/fpq/2022.3/4.14273","title":"Uncomfortably Close to Human","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Space Science and Extraterrestrial Life","field":"Physics and Astronomy","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.019513789611278698,"score_gpt":0.2759207407788159,"score_spread":0.2564069511675372,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387908701","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7522836,0.000007883326,0.00011283737,0.002371577,0.0010044368,0.00038978521,0.0002523726,0.00009150727,0.24348602],"genre_scores_gemma":[0.99630594,1.4709686e-8,0.00011240814,0.00078256824,0.0014299542,0.00017609957,0.000070658076,0.000021760105,0.0011006234],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984759,0.00005820598,0.0002787312,0.00041263775,0.00038080048,0.00039371094],"domain_scores_gemma":[0.99920094,0.000022123259,0.000094193754,0.00043668866,0.000017484035,0.00022856289],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021575112,0.00018474089,0.00020572606,0.00010881736,0.0008328468,0.0001125344,0.0005091591,0.000016918413,0.00201873],"category_scores_gemma":[0.0000011135459,0.00019244196,0.00013610139,0.00040308342,0.000053668577,0.00011808929,0.00007373556,0.00021980287,0.00033675382],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012932175,0.0006595634,0.03260555,0.000010645879,0.000073515985,0.000030566036,0.0082256235,0.0001150407,0.0051047173,0.91099995,0.033363964,0.008681507],"study_design_scores_gemma":[0.002155899,0.0066165864,0.0028253212,0.00003227337,0.000059455342,0.000008822895,0.012703773,0.00005149782,0.0009690983,0.6578706,0.31526735,0.0014393113],"about_ca_topic_score_codex":0.00027260126,"about_ca_topic_score_gemma":0.0000046972946,"teacher_disagreement_score":0.2819034,"about_ca_system_score_codex":0.00003752488,"about_ca_system_score_gemma":0.000074281845,"threshold_uncertainty_score":0.99889356},"labels":[],"label_agreement":null},{"id":"W4387908704","doi":"10.5206/fpq/2022.3/4.14275","title":"Algorithmic Racial Discrimination","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"DNA and Biological Computing","field":"Biochemistry, Genetics and Molecular Biology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Racism; Computer science; Psychology; Political science; Law","score_opus":0.014623699425717958,"score_gpt":0.2469927107744435,"score_spread":0.23236901134872556,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387908704","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96431845,0.0002849488,0.0011888241,0.00096174073,0.00082347234,0.00027906196,0.00011724368,0.000065086904,0.03196118],"genre_scores_gemma":[0.9971713,0.0000013602553,0.0003283953,0.00070892385,0.0010754676,0.000053424068,0.0003595484,0.000014335603,0.00028724378],"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989633,0.00010278451,0.00019168817,0.00035733936,0.00017055756,0.00021431358],"domain_scores_gemma":[0.99960124,0.000010172848,0.000084351406,0.00022027233,0.00002460614,0.000059371956],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016589592,0.00013504807,0.00011130469,0.00003528888,0.00037129532,0.000026825617,0.0002679595,0.000058887825,0.000080470774],"category_scores_gemma":[0.000012185046,0.00012834322,0.000108970286,0.00009382669,0.00006353829,0.0000023290986,0.00010845117,0.00013932236,0.000020363364],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001125752,0.0017255016,0.0043140813,0.00011479849,0.00022722509,0.00014576702,0.004575512,0.000109812136,0.68763494,0.035757586,0.010659683,0.25360933],"study_design_scores_gemma":[0.005062513,0.037424304,0.010514003,0.000043783843,0.0001329523,0.00041296793,0.0045260717,0.0013597752,0.026541421,0.08311639,0.8277898,0.0030760136],"about_ca_topic_score_codex":0.000003374836,"about_ca_topic_score_gemma":0.0000011120135,"teacher_disagreement_score":0.81713015,"about_ca_system_score_codex":0.000019314755,"about_ca_system_score_gemma":0.000028242772,"threshold_uncertainty_score":0.5233684},"labels":[],"label_agreement":null},{"id":"W4388508612","doi":"10.5206/fpq/2022.3/4.14296","title":"Don’t Just \"Google It\"","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Web and Library Services","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"World Wide Web; Computer science; Internet privacy","score_opus":0.021515401263189664,"score_gpt":0.23314812374385657,"score_spread":0.21163272248066692,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388508612","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.062884726,0.0006776903,0.005095308,0.101867296,0.00530555,0.0007479989,0.00018712429,0.0017572973,0.821477],"genre_scores_gemma":[0.9865247,0.0000010335281,0.0024624018,0.009200639,0.0005078057,0.0000856253,0.000025297259,0.000021175296,0.0011713214],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99801177,0.00013741107,0.00032551348,0.0006025443,0.00052329956,0.00039943957],"domain_scores_gemma":[0.99859023,0.00007110107,0.00014458555,0.0010036983,0.000020813897,0.00016959694],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019682596,0.00021998557,0.00021655572,0.0001485004,0.0006401538,0.00028600355,0.0023151296,0.000042746567,0.00069746585],"category_scores_gemma":[0.0000018313788,0.0002305982,0.00013434519,0.00060160103,0.000050833936,0.00080369244,0.00032981584,0.0002996213,0.00035766792],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004911428,0.00056478725,0.00093782926,0.000091932234,0.0000581285,0.00028863508,0.022349587,0.00004377708,0.00027004626,0.9136232,0.04892236,0.012800566],"study_design_scores_gemma":[0.0010472669,0.0033328414,0.0014085438,0.000025576162,0.000018186214,0.00017547749,0.0028745313,0.004286987,0.00016277189,0.17855635,0.807172,0.00093943183],"about_ca_topic_score_codex":0.000030215228,"about_ca_topic_score_gemma":0.0000030476826,"teacher_disagreement_score":0.92363995,"about_ca_system_score_codex":0.000039516694,"about_ca_system_score_gemma":0.0001002008,"threshold_uncertainty_score":0.9403522},"labels":[],"label_agreement":null},{"id":"W4390960651","doi":"10.5206/fpq/2022.3/4.14276","title":"Algorithmic Microaggressions","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Statistical Methods and Inference","field":"Mathematics","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science; Psychology","score_opus":0.07073399284625274,"score_gpt":0.3464418188877041,"score_spread":0.27570782604145133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390960651","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13202035,0.0007700476,0.18742232,0.012721483,0.00685186,0.0028782596,0.0047948565,0.0018391454,0.6507017],"genre_scores_gemma":[0.8317109,9.549449e-7,0.16645724,0.00062398374,0.00037030128,0.00023002923,0.000016278123,0.000043947235,0.00054640404],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983427,0.00025040354,0.0003807439,0.00034095973,0.0003725942,0.0003126244],"domain_scores_gemma":[0.99843013,0.00076643407,0.00015759707,0.0004683861,0.000036566573,0.00014087262],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00035689987,0.00018662987,0.0002758261,0.000085523934,0.0005400636,0.000037326256,0.0003915317,0.000042245203,0.0022447123],"category_scores_gemma":[0.00014975145,0.00017777254,0.000111633235,0.00023055986,0.00010758766,0.00003131485,0.00008219659,0.00038485418,0.00009648124],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032378113,0.00032243127,0.000078607416,0.000048339647,0.000027101394,0.000072125826,0.0018069915,2.228024e-7,0.00052153005,0.95823944,0.009162132,0.029688718],"study_design_scores_gemma":[0.00033827542,0.00089089834,0.0000909198,0.000028256498,0.000025505875,0.00006483491,0.0005239938,0.00018596464,0.000072292125,0.9859699,0.0115602,0.00024895035],"about_ca_topic_score_codex":0.0000070855203,"about_ca_topic_score_gemma":3.7033163e-7,"teacher_disagreement_score":0.6996905,"about_ca_system_score_codex":0.000059068734,"about_ca_system_score_gemma":0.000056287663,"threshold_uncertainty_score":0.99866736},"labels":[],"label_agreement":null},{"id":"W4391455389","doi":"10.5206/fpq/2023.4.15569","title":"Self-Improvement in Astellian Friendship","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Botanical Research and Chemistry","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Friendship; Psychology; Social psychology","score_opus":0.0254864338094056,"score_gpt":0.24839084117339855,"score_spread":0.22290440736399295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391455389","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9390584,0.000028196238,1.5715113e-7,0.003892384,0.000075426804,0.00016353455,0.00005308561,0.00022978662,0.056499004],"genre_scores_gemma":[0.9989459,0.000012284495,0.000022554888,0.00023838299,0.00044882533,0.000048441023,0.00006308653,0.000001551005,0.00021898479],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984757,0.00003279885,0.00025573786,0.00036496183,0.00035246884,0.00051834504],"domain_scores_gemma":[0.9994295,0.00017108269,0.000044742676,0.000098711425,0.000024086588,0.0002318494],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023994001,0.00014588746,0.00015576715,0.000014223452,0.00010390972,0.00007440124,0.00036933096,0.000111068635,0.0003069804],"category_scores_gemma":[0.000023861101,0.00006392508,0.000090206886,0.00067742396,0.000050605013,0.00006295003,0.00003885883,0.00022164412,0.0007729993],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029809706,0.0015464587,0.018425958,0.0003181307,0.000075670454,0.000611578,0.0016520732,9.1974795e-7,0.4362975,0.015142086,0.0043706796,0.52126086],"study_design_scores_gemma":[0.003013366,0.01676252,0.2053847,0.00046317684,0.00003670181,0.000032781212,0.009318755,0.00082288636,0.03481998,0.37700403,0.34934765,0.0029934442],"about_ca_topic_score_codex":0.00002840156,"about_ca_topic_score_gemma":0.0000786655,"teacher_disagreement_score":0.5182674,"about_ca_system_score_codex":0.000039304396,"about_ca_system_score_gemma":0.000011412767,"threshold_uncertainty_score":0.99356},"labels":[],"label_agreement":null},{"id":"W4391455391","doi":"10.5206/fpq/2023.4.14490","title":"Spaces for Becomings?","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Spatial and Cultural Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology","score_opus":0.05957565145885199,"score_gpt":0.33390031754561444,"score_spread":0.2743246660867624,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391455391","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30674127,0.00031809334,0.00006949133,0.102554716,0.0031451292,0.0014272397,0.00017017132,0.0015851433,0.5839887],"genre_scores_gemma":[0.9929867,0.000017533983,0.00011771011,0.00036613163,0.0018432228,0.00014609536,0.000016923243,0.00001180768,0.0044939183],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99898446,0.000034354962,0.00015424356,0.00022460429,0.00023764443,0.00036472298],"domain_scores_gemma":[0.99949956,0.00016541754,0.000066844244,0.000103199556,0.000067424335,0.00009756558],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025729777,0.00011458196,0.00016473574,0.00004529563,0.0011105108,0.00012196335,0.00022088086,0.00006926892,0.00006935931],"category_scores_gemma":[0.00006715346,0.000098163844,0.00012452024,0.00032974288,0.00023162484,0.00010738445,0.000013257442,0.00005312993,0.00050229364],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000078530546,0.000081077116,0.0024041235,0.00007590219,0.00009751819,0.000012385678,0.18860477,6.7437384e-7,0.0001988763,0.6778649,0.08947953,0.041101687],"study_design_scores_gemma":[0.00038255542,0.0005290274,0.0017118907,0.000035463192,0.000024283996,4.3614546e-7,0.034228414,0.0000118264015,0.000037360034,0.26126423,0.7014692,0.00030531746],"about_ca_topic_score_codex":0.00039697695,"about_ca_topic_score_gemma":0.0005620922,"teacher_disagreement_score":0.6862454,"about_ca_system_score_codex":0.000031002724,"about_ca_system_score_gemma":0.000031983203,"threshold_uncertainty_score":0.85412633},"labels":[],"label_agreement":null},{"id":"W4391455392","doi":"10.5206/fpq/2023.4.15401","title":"Limitations of Duality","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Environmental Philosophy and Ethics","field":"Environmental Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Duality (order theory); Computer science; Mathematics; Pure mathematics","score_opus":0.10704447084112852,"score_gpt":0.26980002155019417,"score_spread":0.16275555070906567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391455392","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5383872,0.000014895501,0.000050613282,0.004478166,0.0002724199,0.00024392948,0.00010718154,0.00021372849,0.4562319],"genre_scores_gemma":[0.9985999,0.000015296473,0.00037132614,0.00042983453,0.00010980386,0.000025768817,0.000047665282,0.00002092313,0.00037950533],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99853486,0.00006987052,0.0003587303,0.00032784656,0.00044340987,0.0002652837],"domain_scores_gemma":[0.9990558,0.00024958333,0.00012677624,0.00044101122,0.0000047268286,0.00012208267],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00031514053,0.00016078526,0.00018205265,0.000053495227,0.00016526051,0.000013519727,0.0002928013,0.0001093118,0.000451747],"category_scores_gemma":[0.00003989965,0.00016372923,0.00012201228,0.00050935923,0.0005997438,0.00016601279,0.00007711314,0.00018413005,0.004916249],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00044767463,0.003355411,0.16040173,0.000572464,0.00033733484,0.00026938165,0.07954365,0.002234274,0.0698675,0.5538485,0.046324827,0.08279727],"study_design_scores_gemma":[0.00063874264,0.001125821,0.12187138,0.000047028,0.000041929663,0.000010205244,0.0010585559,0.00021470891,0.0016097707,0.85492665,0.01790949,0.0005457368],"about_ca_topic_score_codex":0.00003107205,"about_ca_topic_score_gemma":0.000009516258,"teacher_disagreement_score":0.46021268,"about_ca_system_score_codex":0.00004790273,"about_ca_system_score_gemma":0.000007098268,"threshold_uncertainty_score":0.99585855},"labels":[],"label_agreement":null},{"id":"W4391455393","doi":"10.5206/fpq/2023.4.15004","title":"Engaged Solidaristic Research","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Social Sciences and Governance","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"History","score_opus":0.19265952860326424,"score_gpt":0.42794143202575585,"score_spread":0.2352819034224916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391455393","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21849042,0.00008394993,0.000012595749,0.02585272,0.0014547013,0.00039026953,0.00003504931,0.0005104616,0.75316983],"genre_scores_gemma":[0.9907183,0.000025466334,0.000040099465,0.00019263328,0.002114272,0.00005219449,0.0000051679067,0.000015156796,0.006836676],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99596775,0.0011489436,0.0002257706,0.00039916552,0.0013837563,0.0008746255],"domain_scores_gemma":[0.99807435,0.0011905159,0.00007882695,0.00028432938,0.00010321883,0.00026876907],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0060355696,0.00011349263,0.00016689366,0.00014413206,0.004265987,0.00027106435,0.0007150312,0.0001374601,0.00019559622],"category_scores_gemma":[0.0009330208,0.0001149296,0.00009647026,0.0022346042,0.0011473163,0.00018394322,0.000032761167,0.00068319344,0.003036648],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002447314,0.00008707467,0.002068832,0.000019393776,0.000014854791,0.000087910135,0.2764768,9.551533e-7,0.00007497599,0.6037849,0.101652935,0.015706861],"study_design_scores_gemma":[0.00022185626,0.00033864487,0.0077275825,0.0000416797,0.000005359808,6.61579e-7,0.07692185,0.00002188194,0.000009703736,0.5901132,0.32433337,0.0002642082],"about_ca_topic_score_codex":0.0049673007,"about_ca_topic_score_gemma":0.0017585261,"teacher_disagreement_score":0.77222794,"about_ca_system_score_codex":0.00012412139,"about_ca_system_score_gemma":0.00041092522,"threshold_uncertainty_score":0.9977396},"labels":[],"label_agreement":null},{"id":"W4391456222","doi":"10.5206/fpq/2023.3.15370","title":"Care Exploitation","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Digital Economy and Work Transformation","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.02790112814342824,"score_gpt":0.2848150847589691,"score_spread":0.25691395661554084,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456222","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056257185,0.000024711035,0.00004850735,0.003250101,0.0003713366,0.00019418861,0.000025699364,0.00043837202,0.9393899],"genre_scores_gemma":[0.9986177,0.000008269128,0.000039555627,0.00019729247,0.00034992694,0.00004457344,0.00008953461,0.000009121968,0.00064399163],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992254,0.000039470247,0.00017192937,0.00014350686,0.00019333504,0.00022636869],"domain_scores_gemma":[0.99965036,0.00005798877,0.00004507981,0.00011008599,0.00004578949,0.00009071649],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015992287,0.00007683824,0.0000845685,0.00010160485,0.00042134937,0.0001494718,0.00014557784,0.00006506249,0.00006918865],"category_scores_gemma":[0.000011977433,0.00008674058,0.00006725086,0.00039599737,0.00011328726,0.0005861348,0.000003111811,0.00005676953,0.0021235188],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013063332,0.000020027943,0.00045631992,0.00004011629,0.000009112384,0.0000056395875,0.21236442,0.000003918599,0.0000032150015,0.69984084,0.0014039229,0.08583943],"study_design_scores_gemma":[0.0004739516,0.00043333357,0.001395454,0.00008043517,0.000013937445,6.7453374e-7,0.20518982,0.00001865316,0.00003577702,0.36776254,0.42420143,0.0003939773],"about_ca_topic_score_codex":0.00003609719,"about_ca_topic_score_gemma":0.000078359175,"teacher_disagreement_score":0.9423605,"about_ca_system_score_codex":0.000050123832,"about_ca_system_score_gemma":0.00006338733,"threshold_uncertainty_score":0.9986535},"labels":[],"label_agreement":null},{"id":"W4391456223","doi":"10.5206/fpq/2023.3.15065","title":"Weapon and Shield","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Military History and Strategy","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Shield; Computer security; Aeronautics; Geology; Forensic engineering; Computer science; Engineering; Paleontology","score_opus":0.035677533647464836,"score_gpt":0.2941741449325922,"score_spread":0.25849661128512735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456223","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25302845,0.00022017867,0.0000050402687,0.0042689764,0.00056428,0.00015354413,0.000025341355,0.0003353901,0.7413988],"genre_scores_gemma":[0.99445343,0.000027876518,0.00002797326,0.00028189662,0.00062646205,0.000014972578,0.000007425242,0.000008996807,0.004550994],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99898607,0.000112629896,0.00015314437,0.0002456724,0.00022461667,0.00027787304],"domain_scores_gemma":[0.9994985,0.00011710308,0.0000337951,0.00016823132,0.000017458546,0.00016491354],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039683311,0.00009873276,0.00012633274,0.00008492616,0.0006353412,0.000041502488,0.0001658948,0.000099563455,0.0002675468],"category_scores_gemma":[0.000025579342,0.0001049693,0.000049599294,0.00028039888,0.00036336976,0.00013945659,0.000008239284,0.000116524825,0.0005351927],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039579063,0.000035450223,0.0010226608,0.000043664935,0.000016043005,0.00008555042,0.10326849,3.0567966e-7,0.0001328536,0.8744785,0.010752617,0.0101242885],"study_design_scores_gemma":[0.00040202113,0.00090182177,0.003371014,0.00004600723,0.000019526093,0.000004589194,0.022410003,0.00002687425,0.000011859169,0.44019446,0.5321564,0.0004554334],"about_ca_topic_score_codex":0.0003216564,"about_ca_topic_score_gemma":0.00038484827,"teacher_disagreement_score":0.7414249,"about_ca_system_score_codex":0.000024757781,"about_ca_system_score_gemma":0.00006628264,"threshold_uncertainty_score":0.6878998},"labels":[],"label_agreement":null},{"id":"W4391456224","doi":"10.5206/fpq/2023.3.15151","title":"Weighing Identity in Procreative Decisions","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Conflict Management and Negotiation","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Identity (music); Psychology; Environmental ethics; Aesthetics; Philosophy","score_opus":0.05668834652782288,"score_gpt":0.36301802341008593,"score_spread":0.30632967688226304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456224","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40747437,0.00002751469,0.00020901576,0.00720309,0.0007022558,0.000608043,0.000010521683,0.00041000257,0.5833552],"genre_scores_gemma":[0.9977197,0.000027375927,0.000055830762,0.00014833148,0.00042461522,0.000051306848,0.000017280236,0.000009840188,0.0015456985],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986723,0.000120039935,0.0002301818,0.00024903298,0.00043279206,0.00029561901],"domain_scores_gemma":[0.9993752,0.00026440775,0.00007798186,0.00016342616,0.000041544117,0.00007741782],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00071949925,0.00009528423,0.00013003103,0.0003150549,0.0004314171,0.00016502319,0.00028956807,0.00006548378,0.00012970115],"category_scores_gemma":[0.00016496686,0.00010433494,0.00006278931,0.0014937809,0.000103001694,0.000597521,0.000028119834,0.00010960418,0.0009285837],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027835187,0.0000881778,0.010216691,0.00001343365,0.000017592865,0.000043881933,0.15961123,0.000002074144,0.000035364767,0.8076242,0.001602721,0.020716771],"study_design_scores_gemma":[0.00086384866,0.00028553422,0.08203592,0.00022239806,0.000026795195,3.0676298e-7,0.037463404,0.00025634406,0.000013466074,0.7853589,0.0929959,0.00047717095],"about_ca_topic_score_codex":0.00046360266,"about_ca_topic_score_gemma":0.0027087468,"teacher_disagreement_score":0.59024537,"about_ca_system_score_codex":0.00008480432,"about_ca_system_score_gemma":0.000055550263,"threshold_uncertainty_score":0.9998493},"labels":[],"label_agreement":null},{"id":"W4391456225","doi":"10.5206/fpq/2023.3.15077","title":"Some Reflections on Gaslighting and Language Games","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Digital Games and Media","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Linguistics; Computer science; Mathematics education; Sociology; Psychology; Philosophy","score_opus":0.04109470763288142,"score_gpt":0.34093781299673936,"score_spread":0.29984310536385794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456225","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17730361,0.00008979181,8.9658306e-7,0.0055929236,0.0004876163,0.00014000956,0.000025106026,0.00038999494,0.81597006],"genre_scores_gemma":[0.98226833,0.000031294236,0.00003794859,0.0006545973,0.0018352659,0.000023327191,0.000011485758,0.000015828331,0.01512191],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990071,0.000045661287,0.00013756432,0.0002379126,0.0002579471,0.00031380643],"domain_scores_gemma":[0.9994633,0.00014594824,0.000049909566,0.00015082702,0.000018027102,0.00017197909],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022504678,0.000103603496,0.00012350376,0.00012247966,0.00024238991,0.00016118691,0.00012428068,0.000066777495,0.0000229667],"category_scores_gemma":[0.00007055821,0.000099341465,0.000056155586,0.00032697123,0.00020523793,0.00017845146,0.000012359025,0.00010863523,0.00043245708],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022290384,0.00008268286,0.00019105404,0.000034765428,0.000023825516,0.00008508001,0.208508,5.248853e-7,0.00032300758,0.6847935,0.003361925,0.10257341],"study_design_scores_gemma":[0.0005709561,0.0013699445,0.0020704456,0.00025663633,0.000023727784,0.000006360062,0.09293495,0.000013302335,0.000097586264,0.12333786,0.7787753,0.0005429282],"about_ca_topic_score_codex":0.000045725756,"about_ca_topic_score_gemma":0.000077392346,"teacher_disagreement_score":0.8049647,"about_ca_system_score_codex":0.000028008253,"about_ca_system_score_gemma":0.00004387808,"threshold_uncertainty_score":0.5558505},"labels":[],"label_agreement":null},{"id":"W4391456440","doi":"10.5206/fpq/2023.2.16602","title":"Being Time","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political and Social Issues","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.028226602546066022,"score_gpt":0.31436437625101493,"score_spread":0.2861377737049489,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456440","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07410561,0.00001815021,0.0000028923466,0.013986859,0.00036308664,0.00012430355,0.000019734895,0.0007025116,0.91067684],"genre_scores_gemma":[0.97921616,0.0000049382593,0.000033523433,0.00056804,0.0022007413,0.000017009475,0.000014433584,0.000015665924,0.017929489],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99853796,0.00013081645,0.00018298038,0.00021701455,0.0003850621,0.0005461451],"domain_scores_gemma":[0.99931985,0.00020043088,0.000035022254,0.00015489865,0.000039597206,0.000250213],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003938132,0.000108155255,0.00017543972,0.00007822923,0.00075085816,0.00011406938,0.00028026904,0.00011961088,0.000355659],"category_scores_gemma":[0.000085530395,0.000112141315,0.000108660584,0.0004825465,0.00041856072,0.00013173063,0.000016273116,0.00011296792,0.010710617],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004537947,0.0000300718,0.0002526551,0.000009047203,0.000012466781,0.00003227648,0.052743807,4.4291514e-8,0.00005639521,0.93866694,0.0040912316,0.0041005453],"study_design_scores_gemma":[0.00011712858,0.00013046816,0.0008534791,0.000025512998,0.000009974537,3.275255e-7,0.0038668266,0.000010960365,0.000017917042,0.81628233,0.17848386,0.00020122538],"about_ca_topic_score_codex":0.00030960483,"about_ca_topic_score_gemma":0.000024537969,"teacher_disagreement_score":0.90511054,"about_ca_system_score_codex":0.00004905501,"about_ca_system_score_gemma":0.00007792382,"threshold_uncertainty_score":0.9900597},"labels":[],"label_agreement":null},{"id":"W4391456442","doi":"10.5206/fpq/2023.2.16599","title":"Heyes’s Introduction to _Anaesthetics of Existence: Essays on Experience on the Edge_","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Enhanced Data Rates for GSM Evolution; Psychoanalysis; Philosophy; Psychology; Epistemology; History; Computer science; Artificial intelligence","score_opus":0.06359421782643714,"score_gpt":0.2598706725262578,"score_spread":0.19627645469982063,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456442","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38928998,0.000020558022,0.0000056107883,0.05667594,0.0032458433,0.0004400191,0.00009765458,0.00024615027,0.54997826],"genre_scores_gemma":[0.9927517,0.0000035007138,0.000017290127,0.0019254349,0.0032186755,0.00007818013,0.00000869168,0.000020575659,0.0019759631],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982257,0.00006090758,0.0003532328,0.00047749694,0.00056767015,0.00031501832],"domain_scores_gemma":[0.9988221,0.00011277967,0.00014944917,0.0006906403,0.000106459534,0.00011856468],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00024999017,0.0002246992,0.00022931129,0.0002444514,0.00082458305,0.00010510093,0.00064817513,0.000046449644,0.00034601148],"category_scores_gemma":[0.000045706303,0.00016641643,0.00012564492,0.0002571258,0.0013730666,0.00014663734,0.000025407784,0.00020783668,0.0015405075],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006674602,0.00011066596,0.0000056928175,0.000017653629,0.0000058976275,0.0000063459056,0.10105401,0.000007721255,0.00015086656,0.88327426,0.013714982,0.0015851614],"study_design_scores_gemma":[0.00030877237,0.008713978,0.00010741611,0.00021885069,0.000020727293,0.000005708621,0.042775717,0.00006168792,0.0008219424,0.45882723,0.48751777,0.0006201787],"about_ca_topic_score_codex":0.00002093133,"about_ca_topic_score_gemma":0.000015962098,"teacher_disagreement_score":0.6034617,"about_ca_system_score_codex":0.000049349906,"about_ca_system_score_gemma":0.000032334105,"threshold_uncertainty_score":0.9992369},"labels":[],"label_agreement":null},{"id":"W4391456443","doi":"10.5206/fpq/2023.2.14738","title":"Concepts as Shelter","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geography","score_opus":0.04768700604915605,"score_gpt":0.36706266455030023,"score_spread":0.3193756585011442,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456443","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13679218,0.000027952172,0.0000066558896,0.017108776,0.00090332574,0.00021550982,0.000030568324,0.0005317194,0.8443833],"genre_scores_gemma":[0.98998713,0.000013067168,0.000022276507,0.0017188516,0.0014131695,0.000032868767,0.000018673565,0.000025190597,0.006768788],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982797,0.0001486817,0.00020949946,0.00033044632,0.0005441437,0.00048753002],"domain_scores_gemma":[0.99913317,0.00022064419,0.00008600627,0.0002891613,0.000065493616,0.0002055399],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00062730757,0.00015087143,0.0001778822,0.000106348256,0.00089655415,0.00020904919,0.0004150446,0.00016448645,0.00056379085],"category_scores_gemma":[0.000064646796,0.00015413354,0.000121982324,0.00041293816,0.0005927241,0.00018996904,0.000022764058,0.00025543137,0.0064563593],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013358236,0.00005331882,0.00015889567,0.000013017719,0.000018498404,0.000073389354,0.0685577,1.03452706e-7,0.00020973933,0.9218978,0.005257113,0.0037470257],"study_design_scores_gemma":[0.0002614732,0.00039282502,0.000632779,0.00004055846,0.000009983728,0.0000024466526,0.006467929,0.0000052688883,0.00006126609,0.6252219,0.36661953,0.0002840355],"about_ca_topic_score_codex":0.00034581163,"about_ca_topic_score_gemma":0.00010006802,"teacher_disagreement_score":0.85319495,"about_ca_system_score_codex":0.00005128493,"about_ca_system_score_gemma":0.00018384388,"threshold_uncertainty_score":0.99431723},"labels":[],"label_agreement":null},{"id":"W4391456444","doi":"10.5206/fpq/2023.2.14865","title":"Gender Essentialisms","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Agència de Gestió d'Ajuts Universitaris i de Recerca; Fundación BBVA; Universitat de Barcelona; Banco Bilbao Vizcaya Argentaria; University of Oxford; Agencia Estatal de Investigación; Ministerio de Ciencia, Innovación y Universidades","keywords":"Psychology","score_opus":0.06641515907383344,"score_gpt":0.3370810018390091,"score_spread":0.27066584276517563,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456444","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027068663,0.0002041162,0.000064985186,0.013794613,0.002715675,0.00030638586,0.000054292443,0.0010072133,0.95478404],"genre_scores_gemma":[0.99282473,0.00003389367,0.00008512126,0.00077552855,0.0014393262,0.00006032781,0.00003368438,0.00002290692,0.0047244946],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99797785,0.00023077245,0.00029690066,0.0004224511,0.0004445186,0.0006274808],"domain_scores_gemma":[0.9991097,0.00020868435,0.0000976727,0.00033857286,0.0000706175,0.00017477042],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007090724,0.00019078684,0.00025612506,0.00015862595,0.0014493514,0.00008618305,0.000409891,0.00019314488,0.00024799167],"category_scores_gemma":[0.000059495676,0.00019883117,0.00015425753,0.0007012003,0.0008102612,0.00012058298,0.00003656772,0.00017641959,0.0028392796],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030533687,0.000078807476,0.0030023619,0.00005348334,0.000110409615,0.00015239223,0.1420892,7.5274426e-7,0.000029190172,0.8035983,0.04858826,0.0022663232],"study_design_scores_gemma":[0.00058132946,0.00031541463,0.008660274,0.00003129948,0.000058493206,0.000009734387,0.044332046,0.0000095303485,0.000032962867,0.60638046,0.33896393,0.0006245227],"about_ca_topic_score_codex":0.00014244832,"about_ca_topic_score_gemma":0.00011818133,"teacher_disagreement_score":0.96575606,"about_ca_system_score_codex":0.000041706382,"about_ca_system_score_gemma":0.00014096504,"threshold_uncertainty_score":0.99985063},"labels":[],"label_agreement":null},{"id":"W4391456445","doi":"10.5206/fpq/2023.2.16601","title":"Phenomenology, Agency, and Rape","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Psychoanalysis; Agency (philosophy); Sociology; Philosophy; Psychology; Epistemology","score_opus":0.049785863084756445,"score_gpt":0.3331229189824696,"score_spread":0.28333705589771313,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456445","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14334513,0.0003817148,0.000012692307,0.042553004,0.0018030666,0.00031797067,0.000046048288,0.0007186926,0.81082165],"genre_scores_gemma":[0.9945938,0.0001772463,0.00008070563,0.0008668132,0.0010318214,0.00002585332,0.00001613116,0.000020984518,0.0031866434],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99840266,0.00016437477,0.00023239589,0.0003601261,0.00033131245,0.0005091407],"domain_scores_gemma":[0.99916214,0.00023299099,0.00007937611,0.00025825895,0.000054056643,0.0002131964],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006468489,0.00015687651,0.00020339759,0.00013948813,0.0008268816,0.00011340007,0.000304597,0.00023068016,0.00018163532],"category_scores_gemma":[0.00007642761,0.00016341746,0.000069346395,0.0004743126,0.0009927404,0.00014948717,0.00002884008,0.00026131014,0.0010890693],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026834401,0.00006288672,0.0009768367,0.000049023725,0.00003757405,0.000057539844,0.26688868,2.2121542e-7,0.00008929894,0.70792365,0.0075396853,0.016347772],"study_design_scores_gemma":[0.00038609095,0.0005283309,0.0027948513,0.000031502463,0.00002141089,0.000003973663,0.019106107,0.000014325819,0.000005014553,0.614908,0.3618496,0.00035082168],"about_ca_topic_score_codex":0.00023186715,"about_ca_topic_score_gemma":0.00016984306,"teacher_disagreement_score":0.8512487,"about_ca_system_score_codex":0.000033609747,"about_ca_system_score_gemma":0.0001327994,"threshold_uncertainty_score":0.9996887},"labels":[],"label_agreement":null},{"id":"W4391456446","doi":"10.5206/fpq/2023.2.16598","title":"Telling Feminist Philosophy Stories","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Athabasca University","funders":"","keywords":"Feminist philosophy; Sociology; Aesthetics; Gender studies; Art","score_opus":0.06366340393650598,"score_gpt":0.32976056231764217,"score_spread":0.2660971583811362,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456446","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022054344,0.00066481164,0.00004838018,0.021336667,0.0042122086,0.00061787205,0.00015677186,0.0017038822,0.94920504],"genre_scores_gemma":[0.9879782,0.00010448075,0.00021518517,0.001236556,0.003965728,0.00014282817,0.00005563519,0.00006695706,0.006234386],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9958904,0.00038412938,0.0007212369,0.00091838,0.00088413816,0.0012017179],"domain_scores_gemma":[0.99776334,0.0007086688,0.00029037835,0.00070294976,0.00015669547,0.0003779543],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013703235,0.0004953201,0.0006497301,0.00033838593,0.0034651854,0.00021756659,0.0009128047,0.00042327077,0.0001781912],"category_scores_gemma":[0.00019635231,0.00052740466,0.00032858204,0.0014213196,0.0020847078,0.00023873975,0.00008999854,0.00050160167,0.0029941222],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013463014,0.00020006912,0.008523653,0.00018425049,0.00021809562,0.00030112505,0.20551394,0.0000030468914,0.000033339733,0.75856423,0.023029191,0.003294431],"study_design_scores_gemma":[0.00076531945,0.0010134388,0.0016020172,0.00017617606,0.00009482887,0.000019574538,0.05650993,0.000014695153,0.000052434254,0.46743953,0.47118035,0.0011316934],"about_ca_topic_score_codex":0.00019580947,"about_ca_topic_score_gemma":0.00017983143,"teacher_disagreement_score":0.9659239,"about_ca_system_score_codex":0.00014675249,"about_ca_system_score_gemma":0.00028592683,"threshold_uncertainty_score":0.9997178},"labels":[],"label_agreement":null},{"id":"W4391456447","doi":"10.5206/fpq/2023.2.16603","title":"Heyes’s Responses to Readers","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Social and Educational Sciences","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Psychology; Psychoanalysis; Philosophy; Epistemology; History","score_opus":0.07974913152074428,"score_gpt":0.37593975593675494,"score_spread":0.29619062441601063,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456447","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5101659,0.000023089631,0.000007887505,0.15826632,0.0022349868,0.00032897724,0.000035068915,0.00054278696,0.32839492],"genre_scores_gemma":[0.9876697,0.000005693101,0.00017860721,0.0019331018,0.0020102833,0.000069359856,0.0000081071075,0.0000098953915,0.008115273],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982274,0.00016040863,0.00018691567,0.00031450018,0.0006273111,0.00048341948],"domain_scores_gemma":[0.9989915,0.00036952266,0.000050874285,0.00017139231,0.00007329688,0.0003434038],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008854313,0.00010615148,0.00012649305,0.00017962774,0.0011458901,0.00015657637,0.00046043174,0.00007838795,0.00023663831],"category_scores_gemma":[0.00029057532,0.0001049382,0.0000790396,0.0015843494,0.00040602716,0.00016543071,0.000016193379,0.00008067277,0.0038808533],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000077119985,0.00009689425,0.009417553,0.000012297433,0.00001877452,0.000020360838,0.51468486,0.0000013658172,0.00012700705,0.35586485,0.1037061,0.01597283],"study_design_scores_gemma":[0.00013166569,0.0004278651,0.038978714,0.000039676914,0.0000093965855,0.0000011063279,0.16655686,0.0000021840588,0.000020040787,0.32363036,0.469809,0.00039311708],"about_ca_topic_score_codex":0.0011213139,"about_ca_topic_score_gemma":0.0003028287,"teacher_disagreement_score":0.47750372,"about_ca_system_score_codex":0.00008268246,"about_ca_system_score_gemma":0.0003643508,"threshold_uncertainty_score":0.9968947},"labels":[],"label_agreement":null},{"id":"W4391456448","doi":"10.5206/fpq/2023.2.16600","title":"Life at the Edge","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Enhanced Data Rates for GSM Evolution; Computer science; Artificial intelligence","score_opus":0.04930696940484904,"score_gpt":0.3056473936037395,"score_spread":0.25634042419889047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456448","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15167184,0.0004730298,0.000009402345,0.036740758,0.004192363,0.0003934733,0.0001342338,0.0006890795,0.80569583],"genre_scores_gemma":[0.97980624,0.0000037628286,0.000007160739,0.006219047,0.0023888622,0.00020541817,0.000111188114,0.000057869198,0.011200475],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9977741,0.00021107309,0.00044276583,0.00061708584,0.0002600168,0.0006949111],"domain_scores_gemma":[0.99807507,0.00025329654,0.00015941914,0.0011638309,0.000037241956,0.00031112044],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00036519647,0.00030567692,0.0003158634,0.00016591091,0.00070307683,0.00004671625,0.0007218966,0.00023794104,0.0026043304],"category_scores_gemma":[0.000040264935,0.0002360349,0.00023611708,0.00062967616,0.00060450344,0.000073562376,0.00010441267,0.00039119268,0.06469951],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004855924,0.00026004727,0.0011599234,0.000037258076,0.00043299675,0.00023286809,0.018081207,0.0000021355243,0.00022619452,0.6557029,0.3197101,0.0036687546],"study_design_scores_gemma":[0.0017896183,0.001698058,0.011822842,0.000028266784,0.00011799723,0.00009951408,0.0025230742,0.000012474857,0.00002524792,0.6951769,0.28597152,0.0007345122],"about_ca_topic_score_codex":0.000019374937,"about_ca_topic_score_gemma":0.000005601454,"teacher_disagreement_score":0.82813436,"about_ca_system_score_codex":0.000044786648,"about_ca_system_score_gemma":0.000047976144,"threshold_uncertainty_score":0.9983074},"labels":[],"label_agreement":null},{"id":"W4391456560","doi":"10.5206/fpq/2023.1.14348","title":"Garden of One's Own","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Crime and Detective Fiction Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Capilano University","funders":"","keywords":"Art","score_opus":0.07702449565969462,"score_gpt":0.2618744002415117,"score_spread":0.1848499045818171,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456560","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07926931,0.00008874951,0.000006263771,0.0008791097,0.0007949432,0.00015271522,0.00018152533,0.0003431729,0.91828424],"genre_scores_gemma":[0.99149126,0.000005734191,0.000009859438,0.00012493717,0.0012821398,0.000030537707,0.000016742752,0.000019737652,0.0070190276],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990562,0.000024934756,0.0002837848,0.00020966111,0.00023008879,0.00019530478],"domain_scores_gemma":[0.9994034,0.00008386256,0.00010527924,0.00024042348,0.00012195146,0.00004506374],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000102360085,0.00013600808,0.00025039903,0.00017552002,0.00027865122,0.00005774512,0.00012990144,0.00003336822,0.0010362474],"category_scores_gemma":[0.000010505495,0.00012557549,0.00014251348,0.00009212432,0.00030549054,0.00007868675,0.000021700816,0.000089504196,0.0018004917],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012757571,0.00023143165,0.0002513605,0.00019197869,0.00027637204,0.0000160718,0.1872743,7.544232e-7,0.00044193797,0.75593793,0.04761518,0.00763508],"study_design_scores_gemma":[0.0007654311,0.0021916442,0.0018685306,0.00011407793,0.00008735358,0.000002905674,0.039228,0.000013870501,0.00055232894,0.13408458,0.82062817,0.00046312655],"about_ca_topic_score_codex":0.000035773097,"about_ca_topic_score_gemma":0.00003577069,"teacher_disagreement_score":0.91222197,"about_ca_system_score_codex":0.000011883026,"about_ca_system_score_gemma":0.000014217438,"threshold_uncertainty_score":0.9998769},"labels":[],"label_agreement":null},{"id":"W4391456561","doi":"10.5206/fpq/2023.1.14514","title":"Supererogatory Duties and Caregiver Heroic Testimony","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Grief, Bereavement, and Mental Health","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology; History; Political science; Psychoanalysis","score_opus":0.04126618192052577,"score_gpt":0.3167499050891859,"score_spread":0.2754837231686601,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456561","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8295795,0.00052590686,0.0000031377062,0.0014646106,0.0015438945,0.00040356876,0.00015454843,0.00043178033,0.16589306],"genre_scores_gemma":[0.99349666,0.000016501075,0.00002702998,0.0008679281,0.000536229,0.00010970117,0.00007458824,0.000048427155,0.0048229164],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99820596,0.00010087394,0.00032415133,0.0005500902,0.00024002168,0.00057890924],"domain_scores_gemma":[0.9989771,0.0001282609,0.00008482418,0.00048557986,0.000032148153,0.00029206133],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00019523223,0.00026907984,0.00028292107,0.00017418565,0.0002770122,0.00004728435,0.00019898465,0.00014699482,0.00045058047],"category_scores_gemma":[0.000005190538,0.00026892885,0.00007958427,0.0002654045,0.00029657883,0.000098185745,0.000033053962,0.00021797519,0.0024374519],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005791774,0.0011924243,0.10495734,0.0016056404,0.00051215483,0.0012429327,0.28043172,5.7362786e-7,0.00068880524,0.41100103,0.1645986,0.0331896],"study_design_scores_gemma":[0.011428883,0.016614692,0.40707704,0.0008648437,0.0002899522,0.0004359644,0.14994368,0.00005085342,0.00027877575,0.29889068,0.11113596,0.002988701],"about_ca_topic_score_codex":0.00021659672,"about_ca_topic_score_gemma":0.000036938556,"teacher_disagreement_score":0.3021197,"about_ca_system_score_codex":0.0000565785,"about_ca_system_score_gemma":0.00004412272,"threshold_uncertainty_score":0.9999763},"labels":[],"label_agreement":null},{"id":"W4391456564","doi":"10.5206/fpq/2023.1.14565","title":"Violent Resistance as Radical Choice","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Populism, Right-Wing Movements","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Resistance (ecology); Psychology; Criminology; Biology; Ecology","score_opus":0.0309674570085489,"score_gpt":0.32997679070553476,"score_spread":0.29900933369698585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456564","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34911826,0.00014893075,0.00001858638,0.021807717,0.0023780803,0.00066295505,0.00007808561,0.0013206567,0.6244667],"genre_scores_gemma":[0.98420554,0.00002187305,0.00012363853,0.0015895977,0.0021183,0.00007606202,0.00003609385,0.00004050068,0.01178839],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99679816,0.00026455172,0.00042879104,0.0005855917,0.0011234306,0.0007994695],"domain_scores_gemma":[0.9985706,0.00027276456,0.00016280006,0.00052765175,0.000063262065,0.00040291072],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00074091024,0.00024143397,0.0002844455,0.00017132965,0.0010383859,0.00018225952,0.00079896965,0.00019575444,0.00030389382],"category_scores_gemma":[0.00019122362,0.00024747368,0.00016395417,0.00085721054,0.000588016,0.00024083901,0.000036094858,0.00027119805,0.004269963],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013500387,0.0004056334,0.0039475188,0.00010764275,0.00012433602,0.0003844487,0.07997248,0.0000011780719,0.000380272,0.8193417,0.08871022,0.0064895283],"study_design_scores_gemma":[0.0006444407,0.00026158776,0.004465866,0.00017453998,0.00002360788,9.637932e-7,0.002187603,0.0000052813393,0.000060590308,0.31086466,0.6808664,0.00044445196],"about_ca_topic_score_codex":0.00051252655,"about_ca_topic_score_gemma":0.00057203165,"teacher_disagreement_score":0.6350873,"about_ca_system_score_codex":0.00021601577,"about_ca_system_score_gemma":0.00022836721,"threshold_uncertainty_score":0.99999774},"labels":[],"label_agreement":null},{"id":"W4391457730","doi":"10.5206/fpq/2022.3/4.14292","title":"Bias Dilemma","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Multimodal Machine Learning Applications","field":"Computer Science","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Dilemma; Computer science; Epistemology; Philosophy","score_opus":0.0307340521760262,"score_gpt":0.2603152871605439,"score_spread":0.2295812349845177,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391457730","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38403812,0.00023280898,0.16771363,0.08945974,0.0033521666,0.002059938,0.00032888324,0.0052142628,0.34760046],"genre_scores_gemma":[0.9872604,1.4855205e-7,0.010605142,0.0013237618,0.00022118687,0.00035862543,0.00002750104,0.000021588141,0.0001816617],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99816483,0.00018573274,0.00029290473,0.00056654366,0.00048298188,0.00030702076],"domain_scores_gemma":[0.9983649,0.0001469874,0.00016208536,0.0011560299,0.000035399975,0.00013459161],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003147335,0.00017746298,0.00016749746,0.00015150194,0.0007665001,0.00016701475,0.0017943429,0.000029971008,0.00018768373],"category_scores_gemma":[0.000017631985,0.00019566482,0.00011265897,0.00062200165,0.000054485652,0.00017998333,0.00026577548,0.000433789,0.00048422965],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065638574,0.00025084318,0.002302311,0.000011614589,0.000017913184,0.000030771043,0.0036537054,0.0002505172,0.00013681564,0.9634577,0.0017434031,0.028137842],"study_design_scores_gemma":[0.0014884087,0.0032713935,0.02191431,0.000018267536,0.000023124576,0.0003169144,0.00032398675,0.080105364,0.00008306333,0.48653743,0.40455115,0.0013665856],"about_ca_topic_score_codex":0.000116820935,"about_ca_topic_score_gemma":0.0000010415446,"teacher_disagreement_score":0.60322225,"about_ca_system_score_codex":0.00007694458,"about_ca_system_score_gemma":0.00006703183,"threshold_uncertainty_score":0.797898},"labels":[],"label_agreement":null},{"id":"W4391457891","doi":"10.5206/fpq/2022.2.14386","title":"Why You Ought to Defer:","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Global Peace and Security Dynamics","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Internet privacy; Business; Computer science","score_opus":0.01861951714463558,"score_gpt":0.279741239333741,"score_spread":0.26112172218910545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391457891","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14882767,0.00017419028,0.0001238786,0.08762949,0.0021031115,0.0007649262,0.00041425996,0.0004044807,0.759558],"genre_scores_gemma":[0.98120165,0.0000032493572,0.00021010799,0.016299007,0.0007486699,0.00009525642,0.000037684345,0.000020809422,0.0013835868],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997744,0.00025163186,0.00025700644,0.00040201924,0.0008086151,0.00053669617],"domain_scores_gemma":[0.9991037,0.00005533979,0.00007867491,0.00036861663,0.000058874335,0.0003347848],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00048263583,0.00016805342,0.00020756952,0.00011528732,0.0016215974,0.00014605516,0.0007413352,0.00006846476,0.00066732866],"category_scores_gemma":[0.000034893415,0.00020084177,0.00014967982,0.00063412485,0.00014400762,0.0001323995,0.000081851715,0.00027882576,0.0003420238],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008613358,0.0003462991,0.0008911347,0.000015535525,0.00003365217,0.00008360422,0.12969574,0.000025591693,0.000033635,0.7389118,0.12643091,0.0034459485],"study_design_scores_gemma":[0.00018791754,0.00069516315,0.000081012484,0.0000060976395,0.000012919265,0.0000042267907,0.017362667,0.000015833373,0.0000010003935,0.07645556,0.9049115,0.00026606573],"about_ca_topic_score_codex":0.0012231226,"about_ca_topic_score_gemma":0.0010100785,"teacher_disagreement_score":0.832374,"about_ca_system_score_codex":0.00023445293,"about_ca_system_score_gemma":0.00013703188,"threshold_uncertainty_score":0.99967813},"labels":[],"label_agreement":null},{"id":"W4391457892","doi":"10.5206/fpq/2022.2.13959","title":"Gender as a Self-Conferred Identity","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Identity (music); Gender identity; Gender studies; Psychology; Sociology; Art; Aesthetics","score_opus":0.0428729049359365,"score_gpt":0.32217902601333,"score_spread":0.2793061210773935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391457892","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039796878,0.0004799918,0.000045252993,0.0074637164,0.002769988,0.00046329846,0.00006644802,0.000496126,0.9484183],"genre_scores_gemma":[0.9941369,0.000011736658,0.0001526,0.00209586,0.0007801924,0.00022286578,0.00001715325,0.000023491126,0.0025591436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970312,0.0006461277,0.00036679703,0.000540287,0.0008310443,0.00058451627],"domain_scores_gemma":[0.9989855,0.00015889348,0.00017895682,0.0004110152,0.00007373742,0.00019186715],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010502121,0.00022651583,0.00031642176,0.0001245346,0.004123339,0.000116044874,0.00076514255,0.00011050753,0.001573587],"category_scores_gemma":[0.00004646084,0.00026647662,0.00020278986,0.00046415091,0.00048620676,0.0002601276,0.00013293556,0.0004089342,0.0006001964],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006807286,0.0003585634,0.002917175,0.000031131854,0.00016753511,0.00015244649,0.20810048,8.5468247e-7,0.000008619326,0.7807381,0.006950779,0.0005062044],"study_design_scores_gemma":[0.00063611136,0.0008542607,0.0021241575,0.0000056396357,0.00007546335,0.000038171875,0.07549963,0.000004844384,0.0000044156823,0.587174,0.33309308,0.0004902334],"about_ca_topic_score_codex":0.0004237061,"about_ca_topic_score_gemma":0.00016266265,"teacher_disagreement_score":0.9543401,"about_ca_system_score_codex":0.00021857576,"about_ca_system_score_gemma":0.00043472333,"threshold_uncertainty_score":0.9999787},"labels":[],"label_agreement":null},{"id":"W4391457990","doi":"10.5206/fpq/2021.4.13967","title":"Oppressive Praise","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Ethics in medical practice","field":"Health Professions","cited_by":28,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Praise; Sociology; Psychology; Social psychology","score_opus":0.07856451604127965,"score_gpt":0.4525807667204717,"score_spread":0.3740162506791921,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391457990","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009475642,0.00037718788,0.00039652103,0.041475758,0.0031609419,0.0004412204,0.00006480656,0.00026547574,0.94434243],"genre_scores_gemma":[0.9683891,0.000024349176,0.00221008,0.020812796,0.0030095414,0.00019306269,0.0000629176,0.0000598604,0.0052383],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9944972,0.002787137,0.0007617575,0.00058861903,0.0007217374,0.00064358796],"domain_scores_gemma":[0.99105245,0.0066491137,0.0003984726,0.0009775633,0.0005171293,0.0004052768],"candidate_categories":["sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0017404129,0.00024038482,0.0003759797,0.00006311816,0.0015234995,0.00003112049,0.00040655045,0.00055350043,0.0033224046],"category_scores_gemma":[0.0046610786,0.00023374609,0.00012363373,0.0003172001,0.00032422092,0.00023280071,0.000105074396,0.004804269,0.005038599],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015885965,0.00050006976,0.0035636192,0.00087177387,0.00012801777,0.001126642,0.03231402,3.6847365e-7,0.001144206,0.8797881,0.07683603,0.0035682884],"study_design_scores_gemma":[0.0016312787,0.00045831993,0.0015590034,0.00077271176,0.00008641976,0.00004804899,0.014555807,0.00002133695,0.00015578377,0.6627872,0.31746072,0.00046336083],"about_ca_topic_score_codex":0.000022892982,"about_ca_topic_score_gemma":0.000020313983,"teacher_disagreement_score":0.95891345,"about_ca_system_score_codex":0.00009654732,"about_ca_system_score_gemma":0.00090988213,"threshold_uncertainty_score":0.99977636},"labels":[],"label_agreement":null},{"id":"W4391458029","doi":"10.5206/fpq/2021.3.10850","title":"Flourishing Is Mutual","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Flourishing; Psychology; Social psychology","score_opus":0.034045783604277985,"score_gpt":0.3189758421209381,"score_spread":0.2849300585166601,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391458029","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15908432,0.00028567505,0.000008500245,0.025828972,0.0016369026,0.00015912783,0.00006427744,0.00028699668,0.81264526],"genre_scores_gemma":[0.99118936,0.00001547329,0.0005577035,0.0020526887,0.0019296593,0.000021181611,0.000016889,0.000023731169,0.004193306],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99808574,0.0001645693,0.000317608,0.00043628458,0.000529567,0.00046620698],"domain_scores_gemma":[0.9988504,0.00017335478,0.0001171907,0.00040052793,0.00022638444,0.00023215641],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00024367918,0.00017641319,0.0002119653,0.00013160723,0.0011622119,0.00046860383,0.00040734193,0.00013927645,0.0030918997],"category_scores_gemma":[0.00009853219,0.0002093507,0.0002597335,0.00049075676,0.00039860568,0.00045183243,0.000032234086,0.00032210408,0.0012919742],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000061635954,0.0006872922,0.00414051,0.00005294187,0.00024590502,0.00047430085,0.3220166,7.548089e-7,0.0007793807,0.5370755,0.13024649,0.004218683],"study_design_scores_gemma":[0.0005193073,0.0005777139,0.0018393785,0.00012601187,0.000083920764,0.000037684964,0.122145265,0.000011774212,0.00043502366,0.1938437,0.67963105,0.0007491269],"about_ca_topic_score_codex":0.0004267224,"about_ca_topic_score_gemma":0.0025003375,"teacher_disagreement_score":0.83210504,"about_ca_system_score_codex":0.00006335436,"about_ca_system_score_gemma":0.00016822475,"threshold_uncertainty_score":0.9994856},"labels":[],"label_agreement":null},{"id":"W4391458030","doi":"10.5206/fpq/2021.3.10836","title":"Moralizing Hunger","year":2021,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Agriculture, Land Use, Rural Development","field":"Agricultural and Biological Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science; Psychology","score_opus":0.02091912147817123,"score_gpt":0.21200675035391128,"score_spread":0.19108762887574005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391458030","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9508281,0.0003299682,0.0000022411373,0.0036210828,0.00043912698,0.00014664313,0.00006212091,0.0001912967,0.04437942],"genre_scores_gemma":[0.99567884,0.000010713925,0.0003041586,0.001395974,0.0010318736,0.000026888913,0.00026966058,0.0000018971514,0.0012800166],"study_design_codex":"design_other","study_design_gemma":"observational","domain_scores_codex":[0.99845535,0.00006753153,0.00031086564,0.00045978607,0.0003235295,0.0003829541],"domain_scores_gemma":[0.9994359,0.00007742327,0.000094837684,0.00010192143,0.00010894424,0.00018096482],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009256264,0.00023534166,0.00024708998,0.000008307376,0.00027436667,0.00014423605,0.00026266364,0.00013001414,0.0007115193],"category_scores_gemma":[0.000012759991,0.00008640498,0.00015415762,0.0004043585,0.00004365499,0.00012789338,0.000043573225,0.00016025445,0.00050198735],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021128991,0.0017929542,0.04983002,0.0001840467,0.00041442632,0.0017189301,0.006665501,0.0000033048416,0.0946425,0.35341734,0.081964694,0.40915498],"study_design_scores_gemma":[0.0006828831,0.0011547165,0.3726805,0.00021756557,0.00006568984,0.00027088125,0.0029573387,0.000011809657,0.01007407,0.29416192,0.31608778,0.001634864],"about_ca_topic_score_codex":0.000020724756,"about_ca_topic_score_gemma":0.000058329937,"teacher_disagreement_score":0.40752012,"about_ca_system_score_codex":0.000035912897,"about_ca_system_score_gemma":0.000016875923,"threshold_uncertainty_score":0.7790637},"labels":[],"label_agreement":null},{"id":"W4391462605","doi":"10.5206/fpq/2022.3/4.14347","title":"Ameliorating Algorithmic Bias, or Why Explainable AI Needs Feminist Philosophy","year":2022,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Ethics and Social Impacts of AI","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Ministry of Science and Technology, Taiwan","keywords":"Interpretation (philosophy); Economic Justice; Process (computing); Computer science; Sociology; Epistemology; Knowledge management; Artificial intelligence; Psychology; Management science; Political science; Economics; Law; Philosophy","score_opus":0.07641759419047088,"score_gpt":0.3404444251142599,"score_spread":0.264026830923789,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391462605","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02025745,0.0004265434,0.00014271673,0.13769656,0.0036671339,0.0016291878,0.0006176604,0.0009231042,0.83463967],"genre_scores_gemma":[0.96759987,0.000028846756,0.00050903496,0.023148354,0.0046826475,0.00031049512,0.00007383835,0.00011511315,0.0035317775],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99378574,0.0010753878,0.00094018737,0.0007826759,0.0020450524,0.0013709659],"domain_scores_gemma":[0.99685293,0.00074346544,0.0005874845,0.0007509782,0.0003753742,0.0006897853],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002946823,0.00055747584,0.0007291323,0.0005103172,0.008203373,0.0011237405,0.0015117504,0.00036335288,0.0018307648],"category_scores_gemma":[0.000500265,0.0005877697,0.0004039708,0.0022425037,0.0011206269,0.00086259237,0.00020403345,0.0016695998,0.00017416327],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028574915,0.0007010994,0.0005347294,0.000122044745,0.00013646059,0.0003415896,0.24233042,0.000014385388,0.00008714311,0.72051066,0.028490143,0.0064455876],"study_design_scores_gemma":[0.0009917815,0.0029456986,0.000021573453,0.00009399946,0.00006432566,0.000024328418,0.107675724,0.00006438749,0.000020569045,0.37396884,0.5131195,0.0010092403],"about_ca_topic_score_codex":0.0026841473,"about_ca_topic_score_gemma":0.0003125659,"teacher_disagreement_score":0.94734246,"about_ca_system_score_codex":0.00059490354,"about_ca_system_score_gemma":0.0013441811,"threshold_uncertainty_score":0.9999132},"labels":[],"label_agreement":null},{"id":"W7115919272","doi":"10.5206/fpq/2025.4.18025","title":"Paternalistic Restrictions on Gender-Affirming Health Care","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"LGBTQ Health, Identity, and Policy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Paternalism; Argument (complex analysis); Extant taxon; Health care; State (computer science); Limit (mathematics)","score_opus":0.05301337116164391,"score_gpt":0.38739273924094586,"score_spread":0.33437936807930196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115919272","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036020625,0.020737505,0.00029603328,0.04656089,0.023937304,0.0022538104,0.0018920425,0.0004807803,0.867821],"genre_scores_gemma":[0.973258,0.00076240406,0.00008147124,0.012170647,0.0055349753,0.00018235155,0.00017907994,0.00012820218,0.007702821],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99216706,0.0012143974,0.0021493093,0.0018314975,0.0007150428,0.001922698],"domain_scores_gemma":[0.9951253,0.0005225498,0.0009097534,0.0023298545,0.00023525006,0.00087732746],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005007495,0.00101741,0.0012251125,0.001419352,0.0025353807,0.00044309557,0.00111748,0.0007738845,0.00057582016],"category_scores_gemma":[0.00006669889,0.0011952462,0.0006141089,0.0014523094,0.00047328774,0.0001377976,0.00007532038,0.0017063048,0.0033071695],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0012387193,0.002712681,0.018725013,0.016005453,0.00079653825,0.00037530347,0.061609495,0.000008589697,0.00000675929,0.646896,0.19985382,0.05177164],"study_design_scores_gemma":[0.013760839,0.029571334,0.18654592,0.0033284256,0.001993049,0.0002639577,0.019413274,0.000065096276,0.000008670633,0.31142703,0.42912668,0.004495741],"about_ca_topic_score_codex":0.010235749,"about_ca_topic_score_gemma":0.00051803427,"teacher_disagreement_score":0.93723744,"about_ca_system_score_codex":0.001401897,"about_ca_system_score_gemma":0.002303146,"threshold_uncertainty_score":0.9990497},"labels":[],"label_agreement":null},{"id":"W7115931018","doi":"10.5206/fpq/2025.4.18657","title":"Early Modern Feminists on Wooing as a Gendered Epistemic Harm","year":2025,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Evolutionary Psychology and Human Behavior","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"Universität Paderborn","keywords":"Agency (philosophy); Harm; Coercion (linguistics); Power (physics); Relation (database); Autonomy","score_opus":0.03903385726374081,"score_gpt":0.34022529381740924,"score_spread":0.3011914365536684,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115931018","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4569267,0.00032789225,0.00013553789,0.0033541792,0.0023177292,0.00044763216,0.00007067531,0.0003111248,0.53610855],"genre_scores_gemma":[0.96792656,0.000001989626,0.000104212515,0.0044882116,0.0005812913,0.0003322332,0.000059317,0.00006401817,0.02644218],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967321,0.0002554651,0.00073883653,0.0012033787,0.00031402984,0.00075617526],"domain_scores_gemma":[0.9979023,0.0002268889,0.0002384918,0.0013472743,0.00007714444,0.00020794],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00028722503,0.00051765103,0.00051680906,0.00047306123,0.000554156,0.00008851825,0.0007289372,0.00052525813,0.0014873974],"category_scores_gemma":[0.000013293496,0.0005632952,0.00031042498,0.00033908957,0.00042798775,0.00011219633,0.00003467553,0.00079545565,0.0061673974],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001626047,0.001808723,0.0076638386,0.00007749266,0.0003619256,0.0004963664,0.02742478,0.0000010110323,0.00069241633,0.9303063,0.017349815,0.012191271],"study_design_scores_gemma":[0.0051965606,0.0050746454,0.20723005,0.0004761111,0.0002525025,0.00025672716,0.0019307516,0.00001598801,0.000057777608,0.76737565,0.010895869,0.001237368],"about_ca_topic_score_codex":0.00003451196,"about_ca_topic_score_gemma":0.000004235431,"teacher_disagreement_score":0.51099986,"about_ca_system_score_codex":0.00014632822,"about_ca_system_score_gemma":0.00010492885,"threshold_uncertainty_score":0.99968183},"labels":[],"label_agreement":null},{"id":"W7115936191","doi":"10.5206/fpq/2025.4.22668","title":"The Affective Enforcement of Heterosexism","year":2025,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Simone de Beauvoir and Sartre","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Freie Universität Berlin","keywords":"Heterosexism; Heteronormativity; Embodied cognition; Feeling; Human sexuality; Meaning (existential); Existentialism; Relation (database); Distancing","score_opus":0.014880227210241305,"score_gpt":0.2398931563703798,"score_spread":0.22501292916013851,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115936191","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031474847,0.00033547962,0.000018800221,0.0013536355,0.0011895985,0.0003090958,0.000074214215,0.00006190126,0.9651824],"genre_scores_gemma":[0.993164,0.000003979405,0.0000064985793,0.0004236088,0.00037292205,0.000055960267,0.000012118072,0.000010641372,0.00595028],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905384,0.000050129493,0.00032166764,0.00018760274,0.00017556257,0.00021121194],"domain_scores_gemma":[0.99917793,0.00022144335,0.000107471176,0.00037348454,0.00008530033,0.00003433813],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014209055,0.00015771741,0.0002010501,0.00007469606,0.0005269093,0.00013724968,0.0002615731,0.000038727172,0.00024231368],"category_scores_gemma":[0.000009776664,0.00010861359,0.00015876777,0.000049742506,0.0004643344,0.00007140717,0.00002050243,0.00011886572,0.000061650855],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006185155,0.00006654845,0.00007970349,0.000036715093,0.0000745792,0.0000021063097,0.02234926,3.9405322e-7,0.000028739256,0.966704,0.006542862,0.004053203],"study_design_scores_gemma":[0.00084775354,0.0012960874,0.00020957764,0.00013702299,0.00006169062,0.0000012253986,0.014167956,0.000036098707,0.00070817594,0.37682915,0.605448,0.0002572411],"about_ca_topic_score_codex":0.00008044696,"about_ca_topic_score_gemma":0.00012918048,"teacher_disagreement_score":0.9616891,"about_ca_system_score_codex":0.000025986168,"about_ca_system_score_gemma":0.000033380646,"threshold_uncertainty_score":0.44291338},"labels":[],"label_agreement":null},{"id":"W7117100305","doi":"10.5206/fpq/2024.1/2.18718","title":"The Distortions of Oppressive Praise","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Free Will and Agency","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Praise; Appeal; Moral disengagement; Moral responsibility; Relation (database); Attribution; Order (exchange)","score_opus":0.024757170897544863,"score_gpt":0.2745782712440805,"score_spread":0.24982110034653565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117100305","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11980299,0.07152543,0.001094506,0.103338696,0.056021165,0.0042911284,0.0063580004,0.0011138509,0.6364542],"genre_scores_gemma":[0.9943508,0.00042734607,0.000018680325,0.00019513578,0.0015831591,0.000081462946,0.0000075476496,0.00006724963,0.003268627],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99581987,0.0002840706,0.001115059,0.0010196248,0.0010688985,0.0006924858],"domain_scores_gemma":[0.9968751,0.0011523683,0.00035345985,0.0012537854,0.000088870234,0.0002763973],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0004015018,0.0004915154,0.00041515156,0.00015940997,0.0011054721,0.0007109528,0.0015742403,0.0002098342,0.00022367701],"category_scores_gemma":[0.00017685599,0.00035182084,0.00055368355,0.00096379686,0.0019369755,0.0004025848,0.00010717571,0.000694376,0.0007182283],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012837,0.0006325001,0.00004425937,0.0010629845,0.0001279542,0.0005271299,0.020815823,0.0000046420837,0.020380039,0.9024505,0.017031165,0.036794636],"study_design_scores_gemma":[0.0010966426,0.00795489,0.0009724896,0.004149368,0.00065939134,0.00033094938,0.0034104795,0.004144605,0.020332016,0.34618908,0.6087705,0.001989596],"about_ca_topic_score_codex":0.000027708644,"about_ca_topic_score_gemma":0.000007370933,"teacher_disagreement_score":0.8745478,"about_ca_system_score_codex":0.00006729805,"about_ca_system_score_gemma":0.00033801212,"threshold_uncertainty_score":0.99989337},"labels":[],"label_agreement":null},{"id":"W7117104665","doi":"10.5206/fpq/2025.2.20393","title":"How Cis Went Mainstream","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"LGBTQ Health, Identity, and Policy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mainstream; Term (time); Nexus (standard); Militant; Politics; Key (lock)","score_opus":0.025049278995470183,"score_gpt":0.3256486902857705,"score_spread":0.3005994112903003,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117104665","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016265793,0.007441979,0.00022032917,0.15346031,0.017150009,0.0014342563,0.00081348285,0.0002968723,0.80291694],"genre_scores_gemma":[0.87275213,0.00061641575,0.00010192905,0.0068611177,0.0064187706,0.00018781477,0.00010110947,0.00012064574,0.11284007],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99279577,0.00080656895,0.0015813839,0.001971958,0.0007320373,0.0021123092],"domain_scores_gemma":[0.9948949,0.00037608467,0.00074199075,0.002906578,0.00022881292,0.0008516014],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006074552,0.0012114994,0.001358319,0.0011210075,0.0012446361,0.0011359872,0.0016438009,0.001237592,0.001437484],"category_scores_gemma":[0.00006575179,0.0013776761,0.0008991533,0.0014521839,0.001029479,0.00030632518,0.00012509256,0.0014746793,0.004292275],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007957464,0.0029455689,0.013191456,0.006401128,0.00093378563,0.00037984835,0.0078853,2.4014003e-7,0.000044983877,0.54935485,0.32730222,0.09076486],"study_design_scores_gemma":[0.006268665,0.006720563,0.014998708,0.0005971838,0.0011805516,0.000114757095,0.0025001746,0.000026468208,0.000017403481,0.3378506,0.6278537,0.0018712288],"about_ca_topic_score_codex":0.0012761715,"about_ca_topic_score_gemma":0.00020168039,"teacher_disagreement_score":0.8564863,"about_ca_system_score_codex":0.00047119224,"about_ca_system_score_gemma":0.000921449,"threshold_uncertainty_score":0.99990094},"labels":[],"label_agreement":null},{"id":"W7117107354","doi":"10.5206/fpq/2024.1/2.18724","title":"Climate Crisis as Relational Crisis","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Climate change; Indigenous; Climate justice; Framing (construction); Anthropocene; Vision; Climate risk; Colonialism; Civilization","score_opus":0.017224935105939636,"score_gpt":0.23511839105742927,"score_spread":0.21789345595148962,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117107354","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012531188,0.017928865,0.000020302921,0.038395222,0.009212578,0.00060213933,0.009489668,0.00053096714,0.9112891],"genre_scores_gemma":[0.97892654,0.00032878385,0.00011943253,0.005529778,0.0082062045,0.00008083173,0.0007029803,0.00017563128,0.00592981],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956023,0.00013893256,0.0011565954,0.0013207466,0.0007779767,0.0010034096],"domain_scores_gemma":[0.99842584,0.00019968195,0.00014192353,0.00076480315,0.00005927331,0.00040849767],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00029902675,0.0008559557,0.00061645714,0.00035232797,0.0014068123,0.0028840639,0.00043234447,0.00039681417,0.021157764],"category_scores_gemma":[0.0000066363814,0.0008501204,0.0007203373,0.00018503587,0.0005591458,0.0011799469,0.00008422796,0.0010194243,0.018132526],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009973211,0.00030078707,0.000025432772,0.0009953892,0.00021223276,0.0004957563,0.06929093,9.828913e-7,0.0000134153415,0.8442808,0.083001,0.0012835806],"study_design_scores_gemma":[0.00039059267,0.001867152,0.000072163086,0.0010013232,0.0004270534,0.00012027472,0.02025236,0.00013483407,0.00001986826,0.2592297,0.7154716,0.0010130444],"about_ca_topic_score_codex":0.00005683741,"about_ca_topic_score_gemma":0.00000973344,"teacher_disagreement_score":0.9663954,"about_ca_system_score_codex":0.00016154138,"about_ca_system_score_gemma":0.0000745282,"threshold_uncertainty_score":0.99989325},"labels":[],"label_agreement":null},{"id":"W7117111551","doi":"10.5206/fpq/2024.1/2.18723","title":"Reason and Solidarity with Persons against White Supremacy and Irresponsibility","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Solidarity; Virtue; Politics; Political philosophy; Normative; Interpretation (philosophy); Colonialism","score_opus":0.01844699625432523,"score_gpt":0.2327346108371646,"score_spread":0.21428761458283938,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117111551","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6515331,0.015278797,0.0000062276913,0.0069647646,0.0011770433,0.0007397277,0.0016024152,0.0002703764,0.32242754],"genre_scores_gemma":[0.9895805,0.00020990858,0.0000626561,0.00049997657,0.0021010926,0.000044640794,0.000041297786,0.00009074175,0.007369151],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99646693,0.00021225624,0.00064529676,0.0014261892,0.00045934852,0.00078996137],"domain_scores_gemma":[0.9984105,0.0003091694,0.00014753953,0.0006016147,0.0001480723,0.000383076],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.0005341543,0.0008389093,0.00080193,0.00029310654,0.0021550509,0.002839074,0.00021181001,0.00021872105,0.00038957826],"category_scores_gemma":[0.000022687813,0.00069206103,0.00020272293,0.00015002447,0.003612498,0.000628001,0.00009095097,0.0007700536,0.0001098801],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001461071,0.00049332925,0.007884025,0.004909627,0.00094429706,0.0011446993,0.57178944,2.1036823e-7,0.00002837036,0.39315122,0.0039574457,0.014236237],"study_design_scores_gemma":[0.0065472103,0.02373661,0.034516547,0.011005057,0.0026196486,0.0011262773,0.13286178,0.0018755848,0.00003589046,0.11513983,0.66311437,0.007421201],"about_ca_topic_score_codex":0.00009371085,"about_ca_topic_score_gemma":0.00032978217,"teacher_disagreement_score":0.6591569,"about_ca_system_score_codex":0.00010564926,"about_ca_system_score_gemma":0.00023544667,"threshold_uncertainty_score":0.9995531},"labels":[],"label_agreement":null},{"id":"W7117111579","doi":"10.5206/fpq/2025.2.20989","title":"Confessing Victims and Victim Testimony","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Military, Security, and Education Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Confession (law); Deed; Agency (philosophy); Credibility; Conversation; Odds","score_opus":0.027397054551453144,"score_gpt":0.3198273237724235,"score_spread":0.2924302692209704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117111579","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047324218,0.026307624,0.00011563559,0.08312571,0.008532019,0.00092174846,0.00010712157,0.00024042347,0.8333255],"genre_scores_gemma":[0.9900537,0.0005469313,0.00026481153,0.0035415662,0.0019679696,0.000068174646,0.000011630234,0.000028400982,0.0035168084],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962176,0.0003899776,0.0009178028,0.0010576965,0.0005551456,0.0008617742],"domain_scores_gemma":[0.9976601,0.0007447653,0.00028842664,0.00057526823,0.0003422209,0.00038923518],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00078676,0.00056801597,0.0007656204,0.00031748044,0.0034701906,0.00055378064,0.00050782,0.00037118353,0.00034273072],"category_scores_gemma":[0.0001871303,0.00062544306,0.00020571033,0.0010180016,0.0025276083,0.00041027254,0.00009613483,0.0005016339,0.00019509887],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012938638,0.0009805472,0.0126225855,0.0008810085,0.00047466796,0.000021365317,0.57932657,4.8564664e-7,0.00003951154,0.34327558,0.030202562,0.032045715],"study_design_scores_gemma":[0.0014873709,0.0012088657,0.010791449,0.0013795091,0.0005212972,0.000008378291,0.24390474,0.00016107241,0.0000189118,0.42149234,0.31767792,0.001348156],"about_ca_topic_score_codex":0.0010237903,"about_ca_topic_score_gemma":0.0002144667,"teacher_disagreement_score":0.9427295,"about_ca_system_score_codex":0.00017299187,"about_ca_system_score_gemma":0.0007465551,"threshold_uncertainty_score":0.99961966},"labels":[],"label_agreement":null},{"id":"W7117112070","doi":"10.5206/fpq/2024.3.16798","title":"The Degendering of Virtue","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Simone de Beauvoir and Sartre","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Virtue; Oppression; Patriarchy; Value (mathematics); Morality; Liberalism; Politics","score_opus":0.02466113485923993,"score_gpt":0.24347403113460675,"score_spread":0.21881289627536682,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117112070","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036281206,0.047384314,0.00005236311,0.006137195,0.011242514,0.00070876995,0.00080235454,0.00032223712,0.89706904],"genre_scores_gemma":[0.9894916,0.00014054916,0.000011033591,0.00016339788,0.0045372797,0.000045510176,0.000018727509,0.00009873933,0.005493169],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969849,0.00013072972,0.0011042461,0.00062354695,0.0005604545,0.0005960956],"domain_scores_gemma":[0.99800235,0.0006662082,0.00019148979,0.0008411793,0.0001278318,0.0001709115],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00044607223,0.00052463677,0.0005099343,0.00019320633,0.0013163346,0.0015777384,0.00065592135,0.00017354893,0.0007179527],"category_scores_gemma":[0.000014079775,0.00038711316,0.0006262066,0.00018768737,0.0012974225,0.00028923468,0.000052079155,0.0005749578,0.0008521521],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009039733,0.00011199037,0.000025892432,0.0006647686,0.0003547785,0.00010061929,0.05690035,0.0000011527311,0.00008421572,0.91804177,0.0041345954,0.019489445],"study_design_scores_gemma":[0.00046099196,0.0027951482,0.00008623429,0.0012894522,0.00034539326,0.000045660425,0.030202726,0.0008424587,0.00034759563,0.2849405,0.67781144,0.0008323802],"about_ca_topic_score_codex":0.000064486354,"about_ca_topic_score_gemma":0.000074892196,"teacher_disagreement_score":0.9532104,"about_ca_system_score_codex":0.00005867893,"about_ca_system_score_gemma":0.0001927488,"threshold_uncertainty_score":0.9999838},"labels":[],"label_agreement":null},{"id":"W7117113400","doi":"10.5206/fpq/2025.1.17527","title":"Whose Anger Matters?","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Anger; Normative; Agency (philosophy); Face (sociological concept); Relation (database); Moral character; Moral agency; Character (mathematics)","score_opus":0.024144005375801508,"score_gpt":0.32491190592742736,"score_spread":0.30076790055162583,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117113400","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.075087965,0.0034256293,0.00036995247,0.08002222,0.016303452,0.001674497,0.00086002814,0.00038606176,0.8218702],"genre_scores_gemma":[0.94435054,0.000020186972,0.00030370548,0.014913535,0.0012608159,0.00020925961,0.000087053835,0.00009032625,0.038764574],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99552226,0.00035693086,0.0012478692,0.0014222829,0.00035511685,0.0010955379],"domain_scores_gemma":[0.99696153,0.00015109894,0.00034116942,0.0020554264,0.00014176179,0.00034901107],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00034021205,0.00080956955,0.00085893495,0.00065966026,0.0005695023,0.00033235422,0.00091630785,0.0007093165,0.006497072],"category_scores_gemma":[0.000008813614,0.0008924922,0.0006129918,0.00097566855,0.0006468852,0.00016870342,0.00008061662,0.0008719685,0.008191732],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00055807375,0.004276883,0.0056134434,0.00060979003,0.0006325034,0.000602814,0.013367359,2.75018e-7,0.0009335364,0.5471055,0.3452383,0.081061564],"study_design_scores_gemma":[0.006347723,0.0057789185,0.038084976,0.0018193427,0.0014347417,0.00012668651,0.0057351184,0.000015891812,0.00019313228,0.102417625,0.83579725,0.002248595],"about_ca_topic_score_codex":0.00011761638,"about_ca_topic_score_gemma":0.000013804162,"teacher_disagreement_score":0.8692626,"about_ca_system_score_codex":0.00015391303,"about_ca_system_score_gemma":0.00018118885,"threshold_uncertainty_score":0.9993526},"labels":[],"label_agreement":null},{"id":"W7117113730","doi":"10.5206/fpq/2024.1/2.18717","title":"Revolutionizing Responsibility","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Key (lock)","score_opus":0.05679361883892482,"score_gpt":0.3423561757942976,"score_spread":0.2855625569553728,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117113730","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0058179027,0.009843702,0.00029452489,0.08894907,0.009747803,0.0007738794,0.0005771752,0.000988062,0.8830079],"genre_scores_gemma":[0.9822226,0.00016027776,0.00024274245,0.0020290457,0.012065595,0.000045587036,0.000023292463,0.00009480576,0.00311602],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99173266,0.001608287,0.0014405979,0.0018071784,0.0016166206,0.0017946338],"domain_scores_gemma":[0.99489444,0.0022849643,0.00017040671,0.0012305977,0.00026156826,0.0011579946],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.004191249,0.00074331515,0.00075947616,0.0003828704,0.0022593166,0.0013338499,0.0010836021,0.0011517047,0.0012757656],"category_scores_gemma":[0.00071483175,0.0008038627,0.0008677593,0.001938548,0.004292153,0.0010205067,0.000096196054,0.0023041852,0.006146772],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013631456,0.00024214531,0.00003524106,0.000894983,0.00013468582,0.000231753,0.04750345,4.7595628e-7,0.000040936095,0.9425822,0.0028203228,0.0053775255],"study_design_scores_gemma":[0.0002007479,0.0009953418,0.00011882459,0.0013334255,0.0001845563,0.000020354017,0.0024683198,0.00028555817,0.000014376847,0.82221895,0.17138274,0.00077680807],"about_ca_topic_score_codex":0.00044093985,"about_ca_topic_score_gemma":0.00005852407,"teacher_disagreement_score":0.9764047,"about_ca_system_score_codex":0.00087329606,"about_ca_system_score_gemma":0.0021167048,"threshold_uncertainty_score":0.99999756},"labels":[],"label_agreement":null},{"id":"W7117117691","doi":"10.5206/fpq/2025.3.24028","title":"Social Kinds and Semantics","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Semantics (computer science); Ontology; Raising (metalworking); Social ontology","score_opus":0.028373423549102064,"score_gpt":0.327254563332326,"score_spread":0.29888113978322395,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117117691","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020025572,0.004243309,0.000083613246,0.10136228,0.0034064155,0.0006065178,0.00009078947,0.0001644533,0.87001705],"genre_scores_gemma":[0.98543316,0.00021646383,0.000085127685,0.002542085,0.0017675004,0.00004441179,0.00000939907,0.000027705315,0.009874156],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9960303,0.0005457397,0.0008801768,0.001052152,0.0004961595,0.0009954926],"domain_scores_gemma":[0.9984061,0.0004540506,0.00033919836,0.0004204726,0.00017103447,0.00020913633],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0008871785,0.0006081632,0.0009397454,0.00026945796,0.0046650167,0.00032258066,0.0006355639,0.00080683857,0.00010060279],"category_scores_gemma":[0.00007156436,0.0006828023,0.00030401448,0.0009135201,0.0044606887,0.00018189485,0.00015925754,0.00066688925,0.00014949622],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001404397,0.0003013587,0.005529915,0.00051922735,0.0005047133,0.000057810063,0.14941989,3.952285e-8,0.000008031707,0.8174356,0.015133199,0.0109497355],"study_design_scores_gemma":[0.0018371871,0.0013850164,0.014375048,0.00041345705,0.00070802204,0.00001470575,0.06444186,0.000025321557,0.000020000296,0.7148225,0.20074713,0.0012097573],"about_ca_topic_score_codex":0.000104785635,"about_ca_topic_score_gemma":0.00012733006,"teacher_disagreement_score":0.96540755,"about_ca_system_score_codex":0.00011505697,"about_ca_system_score_gemma":0.00042470932,"threshold_uncertainty_score":0.9995623},"labels":[],"label_agreement":null},{"id":"W7117117968","doi":"10.5206/fpq/2024.4.16686","title":"What’s in a Perspective?","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Extant taxon; Cognition; Point (geometry); Natural (archaeology)","score_opus":0.056852493660318526,"score_gpt":0.3083139244406533,"score_spread":0.2514614307803348,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117117968","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017740533,0.08516488,0.00002416054,0.04744508,0.041986886,0.0011337788,0.00045708576,0.00046369052,0.8055839],"genre_scores_gemma":[0.96933633,0.00084051787,0.000026529322,0.0015141065,0.010278972,0.00009920686,0.000032053504,0.00014749837,0.017724803],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9953474,0.0004182571,0.0011821372,0.0014786818,0.000574427,0.0009991247],"domain_scores_gemma":[0.9977951,0.0005965218,0.0001950382,0.0008734191,0.0002674702,0.0002724723],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008805853,0.00082807004,0.0009806892,0.0006705942,0.00055836403,0.0036746378,0.0006219606,0.0005006741,0.0013942162],"category_scores_gemma":[0.00003473646,0.00084878417,0.00071755855,0.0003363869,0.002225015,0.0017219,0.000054250086,0.00194905,0.002625639],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006326914,0.00036641394,0.000015248854,0.0008549303,0.00019230915,0.00046149295,0.33527413,4.4222102e-7,0.000013239326,0.6582534,0.001469497,0.00303564],"study_design_scores_gemma":[0.00049397704,0.0018106522,0.000037801412,0.0024999345,0.0001685968,0.000033989243,0.13593669,0.00015104168,0.0000088604265,0.62802714,0.2300625,0.00076884177],"about_ca_topic_score_codex":0.0005215641,"about_ca_topic_score_gemma":0.00090358703,"teacher_disagreement_score":0.9515958,"about_ca_system_score_codex":0.00040387374,"about_ca_system_score_gemma":0.00052319677,"threshold_uncertainty_score":0.99951863},"labels":[],"label_agreement":null},{"id":"W7117120788","doi":"10.5206/fpq/2024.4.16644","title":"The Generative Power of Collective Hope","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Optimism, Hope, and Well-being","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Collective action; Politics; Face (sociological concept); Power (physics); Pessimism; Order (exchange)","score_opus":0.016298147571198726,"score_gpt":0.28958702796342933,"score_spread":0.2732888803922306,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117120788","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013973304,0.0147781465,0.00039825932,0.010339101,0.012860537,0.0014801603,0.00050235575,0.00018108501,0.945487],"genre_scores_gemma":[0.9724321,0.00021789904,0.00016339819,0.0007303838,0.0023563453,0.00016754349,0.00002196709,0.0001736164,0.023736775],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9944688,0.00084231776,0.001497898,0.0014308052,0.0006666361,0.0010935471],"domain_scores_gemma":[0.99596643,0.0015650037,0.00043030942,0.0014383316,0.00028768764,0.00031222918],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000932871,0.0008662369,0.00092662766,0.0003438045,0.0010751206,0.0006773379,0.0009936696,0.0005759808,0.0014116053],"category_scores_gemma":[0.000043389384,0.00061580667,0.0007578786,0.0013472518,0.0014852522,0.00020500466,0.000075887736,0.0011620654,0.0019333777],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014120815,0.0010012003,0.00010436214,0.0003672819,0.0029363043,0.00058097416,0.34567448,0.000009166927,0.0004895464,0.563145,0.052171472,0.03210815],"study_design_scores_gemma":[0.00366964,0.022467175,0.0008366419,0.0018662709,0.0011271642,0.00030300094,0.03981687,0.0012112289,0.001365681,0.5645416,0.36015433,0.0026404066],"about_ca_topic_score_codex":0.000044348897,"about_ca_topic_score_gemma":0.0000121506955,"teacher_disagreement_score":0.9584588,"about_ca_system_score_codex":0.0002482396,"about_ca_system_score_gemma":0.00079981564,"threshold_uncertainty_score":0.9996293},"labels":[],"label_agreement":null},{"id":"W7117123385","doi":"10.5206/fpq/2025.1.16832","title":"Disability, Self-Representation, and Care","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Disability Rights and Representation","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Slogan; Meaning (existential); Raising (metalworking); Injustice; Medical model of disability; Core (optical fiber)","score_opus":0.01859347389192372,"score_gpt":0.32447707552055155,"score_spread":0.3058836016286278,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117123385","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28472504,0.0016922753,0.000045057703,0.040964916,0.0037614957,0.0021783027,0.00014754468,0.0003341589,0.6661512],"genre_scores_gemma":[0.9968723,0.000109599816,0.00018496692,0.00031430414,0.00097206014,0.00008406005,0.000046417124,0.000022874432,0.0013934182],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99582213,0.000670589,0.0009104658,0.0012811095,0.0007150149,0.00060066476],"domain_scores_gemma":[0.9977682,0.00048345642,0.00024694824,0.00087233743,0.00030430118,0.00032470873],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00042812544,0.0004469321,0.0005634037,0.00011977732,0.00177412,0.0007807784,0.00055891066,0.00038441567,0.00031231696],"category_scores_gemma":[0.00006852098,0.0004179265,0.00029550883,0.0010252524,0.004155092,0.00057757465,0.00009955644,0.00032200705,0.000112843],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010434462,0.0012195098,0.07424591,0.0010211834,0.00025622762,0.000008495885,0.2909818,0.0000015048516,0.000013722136,0.5964636,0.0010338617,0.034649834],"study_design_scores_gemma":[0.0017322976,0.0008864616,0.043548126,0.00036209045,0.0005542238,0.0000035521903,0.19217236,0.00008442869,0.000059351263,0.71802604,0.041704323,0.0008667262],"about_ca_topic_score_codex":0.0014375495,"about_ca_topic_score_gemma":0.0006840482,"teacher_disagreement_score":0.71214724,"about_ca_system_score_codex":0.00032292047,"about_ca_system_score_gemma":0.00035065407,"threshold_uncertainty_score":0.99982727},"labels":[],"label_agreement":null},{"id":"W7117125217","doi":"10.5206/fpq/2024.1/2.18727","title":"Victim Blaming, Justified Risks, and Imperfect Victims","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Free Will and Agency","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenon; Injustice; Imperfect; Moral responsibility; Culpability; Harm; Focus (optics); Moral disengagement","score_opus":0.04888248924967622,"score_gpt":0.29241496008140705,"score_spread":0.24353247083173082,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117125217","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66601497,0.023304544,0.0004095928,0.010146975,0.024663692,0.002596466,0.0020194782,0.0020574129,0.2687869],"genre_scores_gemma":[0.9922447,0.00066749373,0.000093342926,0.0009939111,0.0037793422,0.000075401425,0.000022259053,0.0001981213,0.0019254299],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99324185,0.00038009376,0.001252939,0.0027763185,0.0009395488,0.0014092828],"domain_scores_gemma":[0.9969039,0.0007683455,0.00025778793,0.001252968,0.000069971415,0.0007470257],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00057120004,0.0011958319,0.0008857243,0.00054360426,0.0010996975,0.001853846,0.0009316991,0.0005415314,0.0008004772],"category_scores_gemma":[0.00012220338,0.0011451995,0.0004992531,0.0013732695,0.0013118738,0.0008758268,0.00016911743,0.0013995171,0.0026867937],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009834488,0.002391093,0.0011376409,0.011759841,0.00075680506,0.011807332,0.14391334,0.000017463111,0.25958374,0.21450558,0.015405023,0.3377387],"study_design_scores_gemma":[0.009668261,0.056302283,0.0074084466,0.015076032,0.0048891236,0.008046844,0.011326436,0.06035294,0.061460312,0.2767497,0.47111535,0.017604273],"about_ca_topic_score_codex":0.00008292232,"about_ca_topic_score_gemma":0.000008952781,"teacher_disagreement_score":0.45571032,"about_ca_system_score_codex":0.00013532715,"about_ca_system_score_gemma":0.00028168192,"threshold_uncertainty_score":0.99918234},"labels":[],"label_agreement":null},{"id":"W7117125856","doi":"10.5206/fpq/2025.1.17738","title":"The Role of a Lifetime","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Normative; Femininity; Norm (philosophy); Social constructionism; Strict constructionism; Masculinity; Doing gender","score_opus":0.010802382607045122,"score_gpt":0.27963800527095856,"score_spread":0.2688356226639134,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117125856","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0034804463,0.02513785,0.00001596797,0.023030408,0.0029147486,0.0006101854,0.00007565201,0.00006555563,0.9446692],"genre_scores_gemma":[0.9880908,0.00048221374,0.000043992863,0.0005496848,0.0007070893,0.00007768726,0.000003277451,0.00001853591,0.010026714],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9959653,0.0007443912,0.0011766187,0.0006761153,0.0005718148,0.0008657419],"domain_scores_gemma":[0.9964164,0.0016634751,0.00057017955,0.0009282147,0.00026566783,0.00015604697],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0014356362,0.00044655873,0.0007406927,0.00014527961,0.0037144173,0.00015587197,0.0014448264,0.00044785932,0.000091882415],"category_scores_gemma":[0.00019280026,0.00036665393,0.00048241636,0.0010330398,0.0053149457,0.000105556224,0.00013211436,0.00049847754,0.00022813435],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000268021,0.0002954034,0.0034285402,0.0001278419,0.00060792285,0.000007144537,0.06896098,1.8835568e-7,0.000031856427,0.88863057,0.003636409,0.0340051],"study_design_scores_gemma":[0.00043690848,0.0009175003,0.0014345867,0.00025088372,0.00020349475,0.0000021540243,0.06541579,0.000016645066,0.00013275235,0.6144479,0.31642812,0.0003132507],"about_ca_topic_score_codex":0.00024003202,"about_ca_topic_score_gemma":0.0001838547,"teacher_disagreement_score":0.9846104,"about_ca_system_score_codex":0.00008977175,"about_ca_system_score_gemma":0.00072639476,"threshold_uncertainty_score":0.9998785},"labels":[],"label_agreement":null},{"id":"W7117127558","doi":"10.5206/fpq/2024.1/2.18721","title":"Against Neuronormativity in Moral Responsibility","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Free Will and Agency","field":"Neuroscience","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Normative; Perspective (graphical); Agency (philosophy); Moral responsibility; TRACE (psycholinguistics); Moral agency; Moral disengagement","score_opus":0.04011271544082169,"score_gpt":0.2776349672002021,"score_spread":0.2375222517593804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117127558","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85436034,0.0013859107,0.000032932097,0.006170469,0.006411651,0.0010391492,0.0007667138,0.00046559126,0.12936723],"genre_scores_gemma":[0.9960539,0.00007120498,0.000045150577,0.0016092286,0.0011665192,0.000056785153,0.000015603868,0.00010034892,0.0008813117],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9924335,0.001344824,0.0016286478,0.0023597027,0.0009164358,0.0013168815],"domain_scores_gemma":[0.9966735,0.0009741161,0.00021308691,0.0016172467,0.000047600417,0.00047441723],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012181023,0.00090751774,0.0008206473,0.00070564245,0.0003899869,0.00090599916,0.0011650594,0.00037264157,0.00031924044],"category_scores_gemma":[0.0003052383,0.0009172571,0.0005287934,0.0023607784,0.0010700832,0.0013403562,0.0001529636,0.0017616157,0.0025820043],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0039607505,0.0099263415,0.01755757,0.01140283,0.00016199904,0.03512538,0.12130941,0.00010519882,0.1313822,0.35476294,0.009121288,0.3051841],"study_design_scores_gemma":[0.006564496,0.021981843,0.108115554,0.009700919,0.00032964104,0.0008091019,0.0021994808,0.07657248,0.02238864,0.67812157,0.06334024,0.009876058],"about_ca_topic_score_codex":0.000048051952,"about_ca_topic_score_gemma":0.00003859029,"teacher_disagreement_score":0.3233586,"about_ca_system_score_codex":0.00029610583,"about_ca_system_score_gemma":0.00054083223,"threshold_uncertainty_score":0.9993278},"labels":[],"label_agreement":null},{"id":"W7117134620","doi":"10.5206/fpq/2024.1/2.18729","title":"Gender Dysphoria for Critical Theory","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Contemporary Cultural and Social Studies","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gender dysphoria; Alienation; Perspective (graphical); Dysphoria; Intrapersonal communication; Shame","score_opus":0.07316926117512332,"score_gpt":0.3643376416138694,"score_spread":0.29116838043874604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117134620","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0032816017,0.08295487,0.0017926327,0.020262258,0.032366313,0.0020517916,0.0024581843,0.0007159243,0.85411644],"genre_scores_gemma":[0.9733186,0.0000647441,0.00013653036,0.0009040667,0.012466603,0.0005266389,0.0000701514,0.00012421935,0.012388477],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9956523,0.00046617357,0.0010122844,0.0014395424,0.0003680746,0.0010615811],"domain_scores_gemma":[0.99665123,0.0021458033,0.000098525656,0.00056428317,0.0001809932,0.0003591328],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00074662943,0.0007865738,0.0008694942,0.00013619628,0.0010057141,0.00058398733,0.00050741975,0.00061357045,0.002504747],"category_scores_gemma":[0.00011890793,0.00068585534,0.0013259305,0.00039641836,0.0010573702,0.00022122146,0.000053789845,0.00068644225,0.002391816],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00068297534,0.00037510047,0.000040844538,0.00086158694,0.0013781732,0.00022227358,0.069612175,2.1359408e-8,0.000056978948,0.837678,0.049348664,0.039743185],"study_design_scores_gemma":[0.0006791208,0.0033518977,0.00025588975,0.00023252098,0.0004214677,0.000032956148,0.006835415,0.000019815745,0.000002853781,0.69922537,0.28822625,0.000716431],"about_ca_topic_score_codex":0.000028532559,"about_ca_topic_score_gemma":0.000004616333,"teacher_disagreement_score":0.970037,"about_ca_system_score_codex":0.00016949164,"about_ca_system_score_gemma":0.00024833693,"threshold_uncertainty_score":0.9995593},"labels":[],"label_agreement":null},{"id":"W7117135642","doi":"10.5206/fpq/2024.1/2.18728","title":"“Friendly” Men and Social Roles","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Sexual Assault and Victimization Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Order (exchange); Social responsibility; Social constructionism; Social theory; Moral responsibility","score_opus":0.027684752936109187,"score_gpt":0.31599221846538145,"score_spread":0.2883074655292723,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117135642","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010069327,0.010951646,0.00019704264,0.047876637,0.0036290332,0.0006640772,0.00036188398,0.0006441351,0.9256062],"genre_scores_gemma":[0.98936826,0.00024104731,0.00006804043,0.0004394694,0.0060323216,0.000050026516,0.000023695644,0.0000539188,0.003723192],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967382,0.00027161918,0.00061970257,0.0009089082,0.0007791114,0.0006824582],"domain_scores_gemma":[0.99901885,0.0003045512,0.00013871724,0.0001927362,0.00013053231,0.00021460031],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0005773708,0.0004753922,0.00054259546,0.00021116651,0.0023251222,0.0012151144,0.00032991706,0.00035460546,0.0004631774],"category_scores_gemma":[0.000019480032,0.00047238593,0.0002058808,0.00075885514,0.0014201886,0.000514606,0.00006982826,0.00039931384,0.0005424341],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058008598,0.0001406417,0.00026471596,0.00033615634,0.00036417643,0.000049834856,0.54840755,2.1498428e-7,0.000023989465,0.3785597,0.023014804,0.048780214],"study_design_scores_gemma":[0.00070778927,0.0017943676,0.00050744094,0.00028333088,0.00039079593,0.000011651385,0.27399614,0.0005743778,0.00001115884,0.10699329,0.6135514,0.0011782679],"about_ca_topic_score_codex":0.00010849678,"about_ca_topic_score_gemma":0.000048391197,"teacher_disagreement_score":0.97929895,"about_ca_system_score_codex":0.00010438801,"about_ca_system_score_gemma":0.00020607181,"threshold_uncertainty_score":0.9998217},"labels":[],"label_agreement":null},{"id":"W7117136552","doi":"10.5206/fpq/2025.3.24030","title":"Where to Start with an Ontology That Doesn’t Come First?","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ontology; Argument (complex analysis); Race (biology); Focus (optics); Social ontology; Explanatory power","score_opus":0.03227776551877875,"score_gpt":0.3030059389806732,"score_spread":0.27072817346189443,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117136552","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046655733,0.004373458,0.00053737144,0.25232542,0.0062598037,0.0025035273,0.00034738594,0.00044469678,0.6865526],"genre_scores_gemma":[0.97932637,0.00014400968,0.0006463298,0.009615836,0.00096071215,0.00026542152,0.000024377168,0.00005715126,0.008959774],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9936259,0.00085877307,0.0009866362,0.0019686448,0.0008176691,0.0017424263],"domain_scores_gemma":[0.99635595,0.00065203314,0.00041755303,0.0015347779,0.00029101357,0.00074865407],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0009731517,0.0010152515,0.0015162564,0.00042247304,0.0038194398,0.00036806846,0.0017286184,0.00083499815,0.0005719038],"category_scores_gemma":[0.00004821286,0.0009402446,0.00029987484,0.0013046247,0.003132002,0.00045324533,0.00016081524,0.0008204191,0.000634262],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0036530131,0.0020171988,0.07216999,0.0012728348,0.0015789213,0.000536826,0.33743492,0.0000075667454,0.0000068939207,0.5503805,0.02473206,0.006209209],"study_design_scores_gemma":[0.0040962403,0.027981011,0.03318006,0.002018509,0.0008835607,0.000057514007,0.16595973,0.000020089554,0.000035609843,0.24987242,0.51292104,0.0029742236],"about_ca_topic_score_codex":0.0011203268,"about_ca_topic_score_gemma":0.032639686,"teacher_disagreement_score":0.93267065,"about_ca_system_score_codex":0.0003546869,"about_ca_system_score_gemma":0.0007723055,"threshold_uncertainty_score":0.9995809},"labels":[],"label_agreement":null},{"id":"W7117137388","doi":"10.5206/fpq/2025.1.18639","title":"The Metaphysics of Gender and the Gender Binary","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphysics; Gender psychology; Set (abstract data type); Identity (music); Gender identity; Binary opposition; Social constructionism; Social identity theory; Gender role","score_opus":0.03137873799579882,"score_gpt":0.2989453178454199,"score_spread":0.26756657984962107,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117137388","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009571868,0.056407016,0.000119809374,0.035769034,0.0041575567,0.0014223506,0.00009234009,0.000063660365,0.8923964],"genre_scores_gemma":[0.99329007,0.0019299542,0.000050297283,0.0014113262,0.0006015023,0.00011560906,0.0000032988662,0.000022384305,0.0025755693],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9949843,0.0016761541,0.0011274709,0.00076115195,0.0006544887,0.0007964275],"domain_scores_gemma":[0.9944965,0.0034573688,0.00062549615,0.0010361676,0.00025961615,0.00012482666],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.002837909,0.0005432987,0.0009516329,0.00010889128,0.0053487914,0.00022089688,0.0012361333,0.00035932814,0.000030889976],"category_scores_gemma":[0.00015160113,0.00033107208,0.00054953527,0.00096066494,0.01496445,0.0001459187,0.00023881228,0.0006718613,0.00003536601],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005319561,0.00015663583,0.000721384,0.00025185727,0.0014035878,0.0000073166198,0.11958113,6.1781805e-7,0.000007054842,0.8700655,0.0040223454,0.0032506054],"study_design_scores_gemma":[0.0020080237,0.00043106516,0.0056583416,0.00008852208,0.00089188956,0.0000053195813,0.10485473,0.000058392863,0.00001980706,0.8580711,0.027521476,0.0003913571],"about_ca_topic_score_codex":0.0001164266,"about_ca_topic_score_gemma":0.000036873298,"teacher_disagreement_score":0.9837182,"about_ca_system_score_codex":0.00005310778,"about_ca_system_score_gemma":0.00044522472,"threshold_uncertainty_score":0.9999141},"labels":[],"label_agreement":null},{"id":"W7117137531","doi":"10.5206/fpq/2025.3.24031","title":"Reply to Comments by Bettcher, Khalidi, and Russell on Ontology and Oppression","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ontic; Ontology; Oppression; Focus (optics); Pluralism (philosophy); Social ontology","score_opus":0.024572982753785094,"score_gpt":0.31804878402773207,"score_spread":0.29347580127394696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117137531","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14950162,0.011781713,0.00006524382,0.3171369,0.0039472985,0.0017796158,0.00036635227,0.0001622212,0.515259],"genre_scores_gemma":[0.95776874,0.00039787372,0.000114219634,0.03604198,0.00032745083,0.00010004181,0.000017522649,0.000026476393,0.0052056857],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99552,0.00081844575,0.0008570196,0.0015018333,0.00040638784,0.00089632923],"domain_scores_gemma":[0.9975358,0.0009185052,0.00030113274,0.0006731739,0.00009269113,0.000478699],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00090667635,0.00065177423,0.000984774,0.00023033087,0.0023191054,0.00021527526,0.00054690515,0.0005849137,0.000053711017],"category_scores_gemma":[0.00013054692,0.00066402,0.00012511936,0.00046872222,0.001801802,0.00013838593,0.00020998534,0.00058037596,0.00008950653],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0020355422,0.0018096659,0.027857,0.0008415817,0.0009979433,0.00012898498,0.20491807,2.4897636e-7,0.00025002213,0.20987101,0.49546456,0.055825356],"study_design_scores_gemma":[0.0036799884,0.010344947,0.012666703,0.0015298292,0.0004487863,0.000021504777,0.035788503,0.000013407913,0.0003335669,0.1960905,0.73743105,0.0016512255],"about_ca_topic_score_codex":0.00074830116,"about_ca_topic_score_gemma":0.00017290388,"teacher_disagreement_score":0.8082671,"about_ca_system_score_codex":0.00011487502,"about_ca_system_score_gemma":0.00013027672,"threshold_uncertainty_score":0.9995811},"labels":[],"label_agreement":null},{"id":"W7117138271","doi":"10.5206/fpq/2024.1/2.18722","title":"Against Arguing about Addict Agency","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Free Will and Agency","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wrongdoing; Sanctions; Moral responsibility; Attribution; Agency (philosophy); Moral agency; Set (abstract data type); Blame","score_opus":0.02800483733833073,"score_gpt":0.26518900533898143,"score_spread":0.2371841680006507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117138271","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1497971,0.023024324,0.00039202714,0.005887426,0.028014572,0.0016540922,0.0022764767,0.0019775957,0.7869764],"genre_scores_gemma":[0.98344696,0.00069233245,0.00014294416,0.0026438609,0.0068990267,0.000092111615,0.000052157186,0.00026020085,0.005770425],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9915925,0.00040572428,0.0018133962,0.002905149,0.0014102128,0.0018729656],"domain_scores_gemma":[0.99640745,0.0005616605,0.00033869274,0.0017455613,0.000091092996,0.0008555145],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["metaepi_narrow","insufficient_payload"],"category_scores_codex":[0.0005634935,0.0013276414,0.0009295522,0.0006663455,0.0011149042,0.0018316677,0.0018421463,0.00053396716,0.0019430865],"category_scores_gemma":[0.00015677429,0.0013178461,0.0010590957,0.0020878715,0.0010509001,0.0010638274,0.00015422738,0.0016044398,0.01237753],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021661607,0.001580021,0.00013397372,0.004432368,0.0003205243,0.01460229,0.056532342,0.000011965951,0.08812751,0.20621647,0.027247364,0.60057855],"study_design_scores_gemma":[0.0028642945,0.012495304,0.0015288079,0.017666446,0.00091582816,0.000968064,0.0015876382,0.017056294,0.015857017,0.19791427,0.72259265,0.008553365],"about_ca_topic_score_codex":0.000018532612,"about_ca_topic_score_gemma":0.0000033652377,"teacher_disagreement_score":0.8336499,"about_ca_system_score_codex":0.00022295078,"about_ca_system_score_gemma":0.0005103388,"threshold_uncertainty_score":0.9999475},"labels":[],"label_agreement":null},{"id":"W7117144105","doi":"10.5206/fpq/2024.3.15240","title":"Be Grateful or Be Quiet","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Neuroethics, Human Enhancement, Biomedical Innovations","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Redress; Narrative; Ideology; Mythology; QUIET; Government (linguistics)","score_opus":0.13425947055654297,"score_gpt":0.3630207931755973,"score_spread":0.22876132261905435,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117144105","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12431955,0.002170152,0.0036023469,0.48118544,0.07643592,0.007030205,0.013073683,0.0055102734,0.28667244],"genre_scores_gemma":[0.94716394,0.00016137237,0.00022723453,0.03246306,0.004091819,0.00019783352,0.00009404172,0.0002690213,0.015331674],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98972803,0.0005619638,0.0023736672,0.0031835516,0.0023779725,0.0017748047],"domain_scores_gemma":[0.99447525,0.0019209782,0.00046771485,0.002061831,0.0002556555,0.00081856136],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","insufficient_payload"],"category_scores_codex":[0.00096501934,0.0012836435,0.0009691836,0.0009940623,0.0012763774,0.0020783558,0.0020874229,0.00070745766,0.006135201],"category_scores_gemma":[0.00067949883,0.0011911233,0.00053139526,0.004376205,0.004143687,0.0010115437,0.00024359327,0.0028708633,0.0033349239],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005715101,0.0023288638,0.000015065732,0.0031967247,0.00026715078,0.0055106133,0.025922924,0.0000011287476,0.115341604,0.7210971,0.11728867,0.008458598],"study_design_scores_gemma":[0.0018607378,0.016134573,0.000049264323,0.00244308,0.00043336756,0.000537816,0.0018651324,0.00119736,0.058652554,0.16106656,0.7527338,0.0030257],"about_ca_topic_score_codex":0.000021113803,"about_ca_topic_score_gemma":0.000017590402,"teacher_disagreement_score":0.8228444,"about_ca_system_score_codex":0.0003078557,"about_ca_system_score_gemma":0.001194151,"threshold_uncertainty_score":0.99999154},"labels":[],"label_agreement":null},{"id":"W7117146065","doi":"10.5206/fpq/2025.3.24029","title":"Pluralism, Opacity, and Values in the Social World","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Normative; Injustice; Pluralism (philosophy); Unitary state; Social philosophy; Categorization; Ontology; Politics; Social position","score_opus":0.0364895220323465,"score_gpt":0.3394346359929071,"score_spread":0.30294511396056056,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117146065","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08267168,0.0037092543,0.000008008226,0.14140904,0.0020291756,0.00087891106,0.000080436206,0.000072514435,0.76914096],"genre_scores_gemma":[0.9880494,0.00012254174,0.000032593176,0.005486337,0.0013391807,0.00010948526,0.000007334351,0.000017162352,0.0048360014],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9950299,0.0016485502,0.00089367817,0.00090927345,0.0005937714,0.00092482835],"domain_scores_gemma":[0.99788994,0.0011853242,0.00028209743,0.00045255065,0.00009001549,0.000100093595],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0022228726,0.0005449494,0.0008063226,0.00040058937,0.004001656,0.0004400765,0.0011022064,0.00039648806,0.00006838222],"category_scores_gemma":[0.00008764958,0.0004657116,0.0002644213,0.0018060991,0.0046742554,0.0002299449,0.00013720163,0.0009002496,0.00006413461],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000115169125,0.00037073047,0.010478136,0.00017956,0.00015710958,0.00006248317,0.43863562,6.3685526e-8,0.0000028950853,0.53635776,0.010330166,0.0033102925],"study_design_scores_gemma":[0.0015112793,0.0005851909,0.059121016,0.00033293045,0.00023224685,0.000008953687,0.20271349,0.000007662044,0.0000055230385,0.69529414,0.039496887,0.0006907111],"about_ca_topic_score_codex":0.00044983486,"about_ca_topic_score_gemma":0.0021354493,"teacher_disagreement_score":0.9053777,"about_ca_system_score_codex":0.00012528757,"about_ca_system_score_gemma":0.00027143143,"threshold_uncertainty_score":0.99977946},"labels":[],"label_agreement":null},{"id":"W7117147048","doi":"10.5206/fpq/2024.1/2.18719","title":"A Taxonomy of Oppressive Praise","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Free Will and Agency","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Praise; Blame; Normative; Attribution; Criticism","score_opus":0.05166056673098144,"score_gpt":0.27014262364060987,"score_spread":0.21848205690962844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117147048","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09196041,0.016350182,0.0009306326,0.008154485,0.01796752,0.0040074512,0.003811048,0.0007953164,0.85602295],"genre_scores_gemma":[0.99479204,0.000091896734,0.00020155191,0.00042114343,0.0020118458,0.00019071875,0.000011056106,0.000098100085,0.0021816464],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99513084,0.00026619944,0.0013259449,0.0016177478,0.0008173263,0.0008419616],"domain_scores_gemma":[0.99726474,0.0005975148,0.0004240289,0.0011913324,0.00010069456,0.0004216931],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00027038323,0.00073110056,0.0007781481,0.00042448464,0.00028523218,0.00042912117,0.0012002864,0.0003127791,0.001075094],"category_scores_gemma":[0.00011604999,0.00069577317,0.0006607105,0.001186927,0.0012471166,0.00068050186,0.00011116138,0.0007395043,0.0015832016],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00065614615,0.0030833327,0.000261411,0.010311643,0.00044560715,0.005806102,0.03862929,0.000014108867,0.15744443,0.6262445,0.030656949,0.12644649],"study_design_scores_gemma":[0.0031530578,0.02173201,0.00050925405,0.01240387,0.0010147906,0.00092992786,0.0025844031,0.005596474,0.12775466,0.16992569,0.64985055,0.0045453436],"about_ca_topic_score_codex":0.000023807248,"about_ca_topic_score_gemma":0.0000015850019,"teacher_disagreement_score":0.9028316,"about_ca_system_score_codex":0.0000669605,"about_ca_system_score_gemma":0.00047427678,"threshold_uncertainty_score":0.99983805},"labels":[],"label_agreement":null},{"id":"W7117149415","doi":"10.5206/fpq/2024.4.16491","title":"Endo Episteme","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Episteme; Phenomenology (philosophy); Relation (database); Feminist epistemology; Objectification; Techne; Social epistemology; Key (lock)","score_opus":0.03564542138498789,"score_gpt":0.31321188238308484,"score_spread":0.27756646099809695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117149415","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027697987,0.03434087,0.000108630025,0.04243931,0.017744703,0.0008134139,0.00037362,0.00080247835,0.90060717],"genre_scores_gemma":[0.9652724,0.00054122275,0.000115203235,0.001168647,0.0075379307,0.00014062155,0.000029551906,0.00010807055,0.025086308],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9931485,0.0008473246,0.0013898964,0.001876478,0.0010871177,0.0016507022],"domain_scores_gemma":[0.996949,0.0010977597,0.00025783494,0.0009580916,0.00014726182,0.0005900587],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0016466624,0.0009553342,0.0010741231,0.00038399213,0.0024823262,0.0009452536,0.0011953528,0.0008405197,0.0018797612],"category_scores_gemma":[0.000083180814,0.0009836591,0.00088816875,0.0014025106,0.00406445,0.00050602946,0.00011573036,0.0011497077,0.010056079],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008853725,0.00027650534,0.00025763558,0.0012364602,0.0007770427,0.0011094448,0.17338055,2.5593056e-7,0.000026218593,0.7737327,0.02941264,0.019701978],"study_design_scores_gemma":[0.00045749257,0.0022575734,0.00025831882,0.0010896779,0.0004133062,0.00011515909,0.024027543,0.00005539825,0.000037158763,0.33025932,0.6397442,0.001284853],"about_ca_topic_score_codex":0.00021899755,"about_ca_topic_score_gemma":0.00012737366,"teacher_disagreement_score":0.96250266,"about_ca_system_score_codex":0.00033099393,"about_ca_system_score_gemma":0.0008402906,"threshold_uncertainty_score":0.9992614},"labels":[],"label_agreement":null},{"id":"W7117150259","doi":"10.5206/fpq/2025.2.20166","title":"Gaslighting-Up","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Testimonial; Agency (philosophy); Harm; Context (archaeology); Power (physics); Face (sociological concept)","score_opus":0.025207817233639906,"score_gpt":0.3139753426495385,"score_spread":0.2887675254158986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117150259","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0052770367,0.004999671,0.00015003685,0.040245105,0.014608274,0.00072306435,0.00009255677,0.000279239,0.93362504],"genre_scores_gemma":[0.93191206,0.0001920735,0.0001144301,0.0038484887,0.0019636871,0.000102869075,0.000014137097,0.000037502337,0.061814766],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99410826,0.0008265911,0.0013576631,0.0014833382,0.00071682374,0.0015073209],"domain_scores_gemma":[0.996964,0.0008077592,0.00050793076,0.0010878032,0.00028432757,0.0003482185],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0013394252,0.0008214918,0.0011362634,0.00040159863,0.0041354573,0.00034870117,0.0014367348,0.0008614956,0.0006540639],"category_scores_gemma":[0.00018963756,0.00089367176,0.0006230091,0.0015943414,0.003487538,0.00025164336,0.0001594046,0.00087244384,0.0016742131],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000249912,0.00044765265,0.0038324625,0.00047974236,0.00067668996,0.0000869449,0.12484016,2.5313338e-7,0.00001554297,0.8092741,0.048601978,0.011494598],"study_design_scores_gemma":[0.0018137678,0.0016706452,0.0025539089,0.000909292,0.00053055043,0.000013437607,0.06313894,0.000018054407,0.00007831852,0.5122757,0.41567478,0.001322617],"about_ca_topic_score_codex":0.00028325897,"about_ca_topic_score_gemma":0.00024038824,"teacher_disagreement_score":0.926635,"about_ca_system_score_codex":0.00025986656,"about_ca_system_score_gemma":0.0008825868,"threshold_uncertainty_score":0.9993514},"labels":[],"label_agreement":null},{"id":"W7117150404","doi":"10.5206/fpq/2024.1/2.18720","title":"When Moral Responsibility Theory Met My Philosophy of Disability","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Disability Rights and Representation","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Moral responsibility; Ontology; Property (philosophy); Injustice; Moral disengagement; Normative ethics; Domain (mathematical analysis); Social cognitive theory of morality; Action (physics)","score_opus":0.04242054280618423,"score_gpt":0.3284467687115303,"score_spread":0.28602622590534604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117150404","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33250895,0.003174758,0.00024333615,0.044919066,0.007985212,0.0036323806,0.0022529687,0.00068015285,0.6046032],"genre_scores_gemma":[0.99438745,0.000036348723,0.0003461272,0.00018557408,0.0032739516,0.00009134842,0.00008013522,0.00008675084,0.0015123344],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9881996,0.0040029436,0.0023884194,0.0023454214,0.0019960746,0.001067526],"domain_scores_gemma":[0.9935408,0.0026947535,0.0005273906,0.002242202,0.0003431188,0.00065169926],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0064568366,0.00088387413,0.0013388882,0.00024109706,0.0009186827,0.0006840804,0.0014097831,0.000733101,0.0039680977],"category_scores_gemma":[0.0003775596,0.0007380237,0.0014371335,0.0013884671,0.016459065,0.0013333387,0.00014568515,0.00091535825,0.00048548167],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011196713,0.0018700962,0.0026213347,0.0017068592,0.00035713357,0.000029099001,0.1096752,0.0000019866231,0.00012996914,0.8625251,0.00050114084,0.019462418],"study_design_scores_gemma":[0.0005603378,0.0024253612,0.0022574828,0.0006614172,0.00042453245,0.0000054323414,0.010972276,0.000116124036,0.00013404635,0.97506505,0.0065735,0.00080441445],"about_ca_topic_score_codex":0.0008241133,"about_ca_topic_score_gemma":0.00016547447,"teacher_disagreement_score":0.66187847,"about_ca_system_score_codex":0.00060177164,"about_ca_system_score_gemma":0.00088395295,"threshold_uncertainty_score":0.99950707},"labels":[],"label_agreement":null},{"id":"W7117150957","doi":"10.5206/fpq/2024.3.16618","title":"Political and Antipolitical Anger","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Anger; Injustice; Normative; Politics; Poison control","score_opus":0.050901659178258715,"score_gpt":0.3416875934260703,"score_spread":0.2907859342478116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117150957","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00798729,0.0047135265,0.000085364234,0.14172608,0.0039177756,0.00047106884,0.00066645397,0.00051212206,0.83992034],"genre_scores_gemma":[0.97882384,0.00008303845,0.00012106295,0.0061100265,0.013436813,0.00003151856,0.000020827261,0.000111245216,0.0012616456],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99223316,0.0007330813,0.0011040028,0.0015942716,0.0013536268,0.0029818658],"domain_scores_gemma":[0.9940711,0.002139955,0.000073966316,0.0006797114,0.00015450252,0.0028807651],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013169779,0.00082464615,0.0008693074,0.00035338686,0.001230094,0.0016077163,0.00065636775,0.0012568638,0.00070826977],"category_scores_gemma":[0.00029841,0.00083603495,0.0005153055,0.0008232399,0.008062322,0.00074405817,0.00012403958,0.002036918,0.002049806],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048813687,0.00025466466,0.00007622001,0.0009798167,0.00015756681,0.00047460294,0.011648727,1.26478e-8,0.000017989896,0.9828167,0.0010062788,0.0025186364],"study_design_scores_gemma":[0.000309976,0.0013711407,0.00019280931,0.00089252176,0.00030208894,0.000102059465,0.0032921056,0.00021652489,0.000019710293,0.9156138,0.07675925,0.00092806894],"about_ca_topic_score_codex":0.00032151712,"about_ca_topic_score_gemma":0.000013091511,"teacher_disagreement_score":0.9708365,"about_ca_system_score_codex":0.0003255197,"about_ca_system_score_gemma":0.00095859106,"threshold_uncertainty_score":0.9994287},"labels":[],"label_agreement":null},{"id":"W7117153324","doi":"10.5206/fpq/2025.1.16722","title":"White Concealment","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"White (mutation); Ignorance; Injustice; Context (archaeology); Sensibility; Intersection (aeronautics); White paper","score_opus":0.023688460399942355,"score_gpt":0.3124362223958243,"score_spread":0.2887477619958819,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117153324","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027279234,0.0050426596,0.00016486966,0.05655673,0.008282774,0.00086843234,0.00012899048,0.00020207294,0.92602557],"genre_scores_gemma":[0.94803536,0.00021974815,0.00014926422,0.0051856935,0.0013931086,0.00013546381,0.000016559405,0.000030292194,0.04483452],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.994519,0.00080100965,0.0012865842,0.0013549881,0.0007048555,0.0013335526],"domain_scores_gemma":[0.99746877,0.00048336448,0.00046245984,0.0009973244,0.0002469887,0.00034112151],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0011596758,0.00075448543,0.0010799872,0.00030628883,0.0031943019,0.0002910507,0.0012143881,0.00071702374,0.0008422765],"category_scores_gemma":[0.00007332997,0.000825292,0.00052797335,0.0012789862,0.0037015812,0.0002133855,0.00014335147,0.0007247576,0.0011441768],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002480894,0.0006149176,0.018037794,0.0004434942,0.00077880867,0.000097114294,0.13699451,8.503302e-7,0.0000041418925,0.78719074,0.04775795,0.007831561],"study_design_scores_gemma":[0.0022689526,0.0025566248,0.010392272,0.0009879804,0.00059176615,0.000010378755,0.09090657,0.00002489186,0.00002532376,0.39771265,0.49306518,0.001457414],"about_ca_topic_score_codex":0.00015983384,"about_ca_topic_score_gemma":0.0001788501,"teacher_disagreement_score":0.94530743,"about_ca_system_score_codex":0.00033798136,"about_ca_system_score_gemma":0.00091897557,"threshold_uncertainty_score":0.99963355},"labels":[],"label_agreement":null},{"id":"W7117153488","doi":"10.5206/fpq/2025.2.21632","title":"Autonomy and Gendering in Childhood","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Reproductive Health and Technologies","field":"Medicine","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Autonomy; Identity (music); Politics; Gender identity; Personal autonomy","score_opus":0.014316312974507967,"score_gpt":0.2834327477067728,"score_spread":0.2691164347322648,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117153488","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6349643,0.0279744,0.00014680787,0.042531718,0.0020319175,0.0026479466,0.000041526924,0.00045262245,0.2892088],"genre_scores_gemma":[0.9965914,0.00028726814,0.0005971521,0.0012746719,0.00060178596,0.00014337977,0.000009907615,0.00003607149,0.00045834857],"study_design_codex":"design_other","study_design_gemma":"observational","domain_scores_codex":[0.99647737,0.00009505988,0.0010296277,0.0013163711,0.00023202664,0.0008495665],"domain_scores_gemma":[0.9982559,0.00014367106,0.00020570606,0.0010964731,0.00007142271,0.00022683841],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00049934373,0.0005172318,0.00091128773,0.00088787137,0.00028700774,0.00008537835,0.00028388828,0.0004458735,0.00004218582],"category_scores_gemma":[0.00017230082,0.00053938123,0.00012258724,0.000908712,0.00058364973,0.00016219693,0.000098225864,0.0010473909,0.000065378445],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00066424697,0.0020577637,0.16806063,0.00524019,0.00042516945,0.0004567515,0.019134836,0.0000012513125,0.00038637524,0.30419904,0.00043405782,0.4989397],"study_design_scores_gemma":[0.007006533,0.0050192466,0.5632536,0.003876906,0.00025007702,0.00013654155,0.0071664243,0.0001269403,0.00069112866,0.3896939,0.021836517,0.00094223185],"about_ca_topic_score_codex":0.00005222121,"about_ca_topic_score_gemma":0.0000056887816,"teacher_disagreement_score":0.49799746,"about_ca_system_score_codex":0.0003167699,"about_ca_system_score_gemma":0.0009842222,"threshold_uncertainty_score":0.9997058},"labels":[],"label_agreement":null},{"id":"W7117154044","doi":"10.5206/fpq/2024.4.22204","title":"Acknowledgment of Editors, Graduate Student Assistants, and Referees","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Earthquake and Disaster Impact Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Graduate students; Work (physics); Focus (optics); Attendance","score_opus":0.05913890784394271,"score_gpt":0.3455514499332461,"score_spread":0.2864125420893034,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117154044","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61306536,0.03422765,0.000025542151,0.013561312,0.02745039,0.0012055873,0.00083588774,0.0002855122,0.30934274],"genre_scores_gemma":[0.9865017,0.001172492,0.000043984295,0.00011861172,0.010828258,0.000033938657,0.000010726581,0.00004778406,0.0012425039],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9955668,0.00033734099,0.0010729603,0.00088764547,0.0013670361,0.00076822715],"domain_scores_gemma":[0.9980885,0.00047084448,0.00027770386,0.00049137307,0.00022181011,0.00044977802],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0009824957,0.0005852208,0.0008366976,0.00025342408,0.0007311661,0.0006681902,0.00048859045,0.00025671395,0.00022367068],"category_scores_gemma":[0.00005526676,0.00053198746,0.00032533897,0.0006718252,0.0016077677,0.00045801382,0.00013590428,0.00043792324,0.000269906],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019919717,0.0012595339,0.0045070155,0.002475527,0.001468121,0.0001438422,0.77890575,2.2429423e-7,0.00013246041,0.11477007,0.046058018,0.05008024],"study_design_scores_gemma":[0.0028188846,0.017664867,0.06870443,0.010005343,0.0022460492,0.000025687112,0.4424814,0.000049676608,0.0003363775,0.19362871,0.25857136,0.003467237],"about_ca_topic_score_codex":0.00016594575,"about_ca_topic_score_gemma":0.00018424507,"teacher_disagreement_score":0.37343633,"about_ca_system_score_codex":0.00012705661,"about_ca_system_score_gemma":0.00033387583,"threshold_uncertainty_score":0.9997132},"labels":[],"label_agreement":null},{"id":"W7117154684","doi":"10.5206/fpq/2024.1/2.18730","title":"Do Virtue Ethicists Parent Poorly?","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Values and Moral Education","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Virtue; Praise; Virtue ethics; Blame; Epistemic virtue; Normative ethics; Moral psychology; Moral disengagement; Harm","score_opus":0.05747100129069182,"score_gpt":0.36757545112943224,"score_spread":0.3101044498387404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117154684","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1262076,0.018567292,0.00024744833,0.1268631,0.04990657,0.0020065925,0.00053275714,0.0010049823,0.67466366],"genre_scores_gemma":[0.98532206,0.00021824837,0.00015203717,0.0013588271,0.009714144,0.000101409874,0.00005275678,0.00009077137,0.0029897457],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9948164,0.0005277019,0.0009957323,0.001374543,0.0013268453,0.00095874106],"domain_scores_gemma":[0.9977506,0.00033356276,0.0002370193,0.0007793965,0.00019837133,0.00070106954],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0014600195,0.0006249203,0.00055835245,0.0002995172,0.0011525032,0.0021019361,0.00086699927,0.00063860544,0.0017486092],"category_scores_gemma":[0.00007749115,0.0006345376,0.00059954036,0.0012494588,0.0009490974,0.00061686436,0.0000483837,0.0010528932,0.004585087],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043065327,0.00035770977,0.00010782659,0.00044048435,0.0001237013,0.0000837871,0.13529733,0.0000015774707,0.000057628586,0.8029712,0.011741494,0.04877422],"study_design_scores_gemma":[0.0003520992,0.0025355904,0.00040119878,0.0017239632,0.000302556,0.00002322831,0.023125624,0.00027970845,0.000023241602,0.45745197,0.5125884,0.0011924233],"about_ca_topic_score_codex":0.00091657334,"about_ca_topic_score_gemma":0.00009480546,"teacher_disagreement_score":0.85911447,"about_ca_system_score_codex":0.0004416426,"about_ca_system_score_gemma":0.001315293,"threshold_uncertainty_score":0.9996106},"labels":[],"label_agreement":null},{"id":"W7117164148","doi":"10.5206/fpq/2025.2.18855","title":"Reimagining the Potential of Feminist Epistemologies in Science","year":2025,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Diversity (politics); Philosophy of science; Variety (cybernetics); Conversation; Indigenous; Focus (optics); Knowledge production; Social epistemology","score_opus":0.02254777609440293,"score_gpt":0.31226318205341796,"score_spread":0.289715405959015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117164148","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049696494,0.0045724325,0.000109441855,0.06681126,0.00918697,0.001396286,0.00011866846,0.0001257655,0.8679827],"genre_scores_gemma":[0.9951052,0.00017535826,0.00019497608,0.0014192892,0.0005193343,0.000095288895,0.0000036014126,0.000024475105,0.002462459],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99265474,0.0009970055,0.002021321,0.0015164154,0.0012278195,0.0015827084],"domain_scores_gemma":[0.9957702,0.0012748175,0.000943912,0.0014359237,0.00039814535,0.00017700982],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.005500539,0.00069709227,0.0012613906,0.0008181752,0.0037655598,0.00034513854,0.0034992408,0.00047512446,0.000077089484],"category_scores_gemma":[0.0006605273,0.00053012965,0.0004392753,0.004436142,0.027937306,0.00036250058,0.0004865091,0.0012533151,0.00007235112],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005675767,0.0008167067,0.027780771,0.0007551899,0.00031431517,0.00019087883,0.14495538,0.000015670033,0.0004855639,0.80993515,0.0023165417,0.011866241],"study_design_scores_gemma":[0.002565505,0.0023758956,0.06332149,0.0020748037,0.00046215465,0.000058058853,0.3255723,0.00023352359,0.0006234315,0.57894987,0.022287251,0.0014757081],"about_ca_topic_score_codex":0.00070026476,"about_ca_topic_score_gemma":0.00024520603,"teacher_disagreement_score":0.9454087,"about_ca_system_score_codex":0.0003535014,"about_ca_system_score_gemma":0.0027573893,"threshold_uncertainty_score":0.99971503},"labels":[],"label_agreement":null},{"id":"W7117166009","doi":"10.5206/fpq/2024.1/2.18725","title":"Affective Injustice and Responsibility for Emotion Regulation","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Emotional Labor in Professions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Injustice; Oppression; Accountability; Agency (philosophy); Emotional labor; Face (sociological concept); Dehumanization; Alienation; Action (physics); Empathy","score_opus":0.028835572141470252,"score_gpt":0.3469774517821014,"score_spread":0.3181418796406311,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117166009","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62550503,0.006727178,0.0118043,0.086296774,0.029327426,0.010673381,0.0042467355,0.0013856841,0.2240335],"genre_scores_gemma":[0.99288565,0.00004120691,0.0011641709,0.00023339967,0.0034394409,0.00016795695,0.00007790452,0.00005868521,0.0019315816],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9955818,0.0011305617,0.00073733495,0.0012571843,0.0007059211,0.0005871693],"domain_scores_gemma":[0.99490625,0.0036620751,0.00022385077,0.00047008772,0.00041223358,0.00032550524],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0029233925,0.00041551425,0.00041516437,0.00029660406,0.0017700389,0.00053045695,0.0002847714,0.00055136136,0.00021344954],"category_scores_gemma":[0.0007449959,0.0004372963,0.00025114568,0.0009943254,0.0011640454,0.00086231605,0.000047066107,0.0005110941,0.00013908495],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040514983,0.00019630525,0.00012128823,0.0009787874,0.00009777468,0.0000068995178,0.075003386,0.0000015703174,0.00037983005,0.8991582,0.0013363374,0.022314496],"study_design_scores_gemma":[0.0004926267,0.002177098,0.008229697,0.0014421021,0.00035898894,0.000007913009,0.012972485,0.0018940218,0.000053874453,0.9610971,0.01073469,0.00053939706],"about_ca_topic_score_codex":0.00008955643,"about_ca_topic_score_gemma":0.00009466671,"teacher_disagreement_score":0.36738062,"about_ca_system_score_codex":0.00044665174,"about_ca_system_score_gemma":0.00069360965,"threshold_uncertainty_score":0.9998079},"labels":[],"label_agreement":null},{"id":"W7117169060","doi":"10.5206/fpq/2024.1/2.18726","title":"Not My Fault","year":2024,"lang":"","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Oppression; Moral responsibility; Control (management); Narrative inquiry; Action (physics)","score_opus":0.04089920380403707,"score_gpt":0.31647723006685663,"score_spread":0.2755780262628196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117169060","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004303722,0.013911541,0.00010472493,0.06307939,0.01849622,0.000755996,0.00045455463,0.0007616693,0.8981322],"genre_scores_gemma":[0.96344554,0.0004126377,0.00012550122,0.0029179305,0.0078036166,0.00011728823,0.000026952257,0.00009670115,0.02505383],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99355716,0.00066119747,0.0012541659,0.0018395756,0.0011410257,0.0015468831],"domain_scores_gemma":[0.9972012,0.0009632891,0.00023761934,0.00089130516,0.00016097471,0.00054562744],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0014450938,0.0009124935,0.001002716,0.00034093298,0.0024880392,0.00091941457,0.0011752107,0.0009010696,0.0014466464],"category_scores_gemma":[0.00008746929,0.0009319871,0.0008154064,0.0012894492,0.0034431966,0.00048552683,0.00011538004,0.0011999547,0.009596727],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001627069,0.00031345309,0.00015925974,0.0009869036,0.0008109846,0.00092981174,0.2332987,5.825581e-7,0.000040008406,0.68301857,0.05243621,0.027842807],"study_design_scores_gemma":[0.00052161573,0.002489783,0.0003483058,0.0008867757,0.0004433747,0.0000786283,0.030224346,0.00012267298,0.00005623515,0.19860908,0.76478904,0.0014301499],"about_ca_topic_score_codex":0.00016212721,"about_ca_topic_score_gemma":0.00010050861,"teacher_disagreement_score":0.9591418,"about_ca_system_score_codex":0.0002676051,"about_ca_system_score_gemma":0.0007792021,"threshold_uncertainty_score":0.9994662},"labels":[],"label_agreement":null},{"id":"W940248834","doi":"10.5206/fpq/2015.1.1","title":"Care, Concern, and Advocacy: Is There a Place for Epistemic Responsibility?","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":46,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Situated; Epistemology; Politics; Sociology; Political science; Philosophy; Law; Computer science","score_opus":0.07213712963233938,"score_gpt":0.3453203615522402,"score_spread":0.27318323191990085,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W940248834","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2869943,0.015810518,0.0001617167,0.05282124,0.0019589013,0.0023669696,0.00041642372,0.0004133154,0.6390566],"genre_scores_gemma":[0.99456304,0.00003089886,0.0004489727,0.0011362784,0.00066507916,0.00014914857,0.000012560906,0.000024710573,0.002969329],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99786013,0.00034540915,0.00037092448,0.0006078181,0.00032855352,0.00048715709],"domain_scores_gemma":[0.9982122,0.0006310935,0.00016650415,0.0004050299,0.00027505818,0.00031011293],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0010218372,0.00025527578,0.00041027993,0.00006631462,0.000883802,0.00008781717,0.00033004035,0.0002576832,0.000021328928],"category_scores_gemma":[0.0002517139,0.00025044617,0.00012285076,0.00016746606,0.0013291377,0.00013456988,0.000037545993,0.00017296088,0.00006215086],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011293413,0.0000986167,0.014974233,0.00025700303,0.00012618242,0.00002827107,0.79755485,2.3342977e-7,0.00000815627,0.16403101,0.01784938,0.0039427057],"study_design_scores_gemma":[0.0024982197,0.0027697787,0.0016520692,0.000117869626,0.00010123249,0.000017737822,0.2984386,0.0000085095935,0.000037822625,0.38075295,0.3129535,0.000651681],"about_ca_topic_score_codex":0.0003855391,"about_ca_topic_score_gemma":0.00041725594,"teacher_disagreement_score":0.7075687,"about_ca_system_score_codex":0.00015410138,"about_ca_system_score_gemma":0.0006846633,"threshold_uncertainty_score":0.99999475},"labels":[],"label_agreement":null},{"id":"W967337648","doi":"10.5206/fpq/2015.1.3","title":"Different Voices, Perfect Storms, and Asking Grandma What She Thinks: Situating Experimental Philosophy in Relation to Feminist Philosophy","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Experimental philosophy; Relation (database); Criticism; Conversation; Feminist philosophy; Contemporary philosophy; Philosophical methodology; Philosophy; Philosophical theory; Sociology; Computer science; Law; Linguistics; Political science","score_opus":0.0552303308592979,"score_gpt":0.3168462126536186,"score_spread":0.2616158817943207,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W967337648","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8039973,0.0049684136,0.000076745244,0.017770434,0.0022095577,0.0017142748,0.000036403184,0.00035278164,0.16887408],"genre_scores_gemma":[0.99603367,0.000045701636,0.00049820624,0.0013997213,0.0015398446,0.0002293971,0.00003587315,0.00006412503,0.00015345165],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99549323,0.0006263998,0.00082033174,0.0011516428,0.001019471,0.00088890555],"domain_scores_gemma":[0.9978942,0.00046900244,0.0003569521,0.00052378874,0.0001295887,0.0006264306],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0012840834,0.0006643737,0.0008364409,0.0003795998,0.0014833371,0.0006028554,0.0005401158,0.00039974958,0.000026006062],"category_scores_gemma":[0.00013624526,0.000606369,0.00015262805,0.0005885189,0.00097088015,0.0011265593,0.00012860021,0.00062061753,0.000086838074],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013944478,0.001014463,0.053545818,0.00022240357,0.00022429059,0.00026191666,0.7768322,0.000012424289,0.00015864821,0.1610262,0.0005529636,0.00475422],"study_design_scores_gemma":[0.012604276,0.017585315,0.029496782,0.003978497,0.00032791522,0.00018604616,0.5468161,0.00015838278,0.00036557604,0.37001216,0.013468574,0.005000372],"about_ca_topic_score_codex":0.0002867357,"about_ca_topic_score_gemma":0.00059914915,"teacher_disagreement_score":0.23001611,"about_ca_system_score_codex":0.00045820003,"about_ca_system_score_gemma":0.00019824914,"threshold_uncertainty_score":0.9998166},"labels":[],"label_agreement":null},{"id":"W973494626","doi":"10.5206/fpq/2015.1.4","title":"Female Under-Representation Among Philosophy Majors: 
A Map of the Hypotheses and a Survey of the Evidence","year":2015,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Representation (politics); Taxonomy (biology); Empirical evidence; Psychology; Epistemology; Biology; Ecology; Philosophy; Political science","score_opus":0.178110005044002,"score_gpt":0.3458800403669925,"score_spread":0.16777003532299048,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W973494626","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94925946,0.0012665117,0.000015677904,0.011985236,0.00093003834,0.00069131143,0.000074926356,0.00003268447,0.035744127],"genre_scores_gemma":[0.999,0.000012837914,0.00003586765,0.00020394195,0.00018453985,0.000029011291,0.0000015563134,0.000012500691,0.00051974884],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9970211,0.001287462,0.00046432603,0.0003455564,0.0006227325,0.00025885907],"domain_scores_gemma":[0.997426,0.0011001406,0.00049551885,0.0005925468,0.00028397274,0.00010186596],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0014381034,0.00018487635,0.00035761608,0.000051834646,0.00054618093,0.000037855723,0.00070577435,0.00014616888,0.000011433421],"category_scores_gemma":[0.0007113187,0.00012245917,0.00013801629,0.00045853833,0.0033994433,0.00019158928,0.000120253266,0.00017829177,0.0000091856555],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015521377,0.00014771383,0.8215298,0.00013198618,0.00012034646,0.000002390401,0.1133903,0.000002954262,0.00004183687,0.06324978,0.00092208263,0.00030560678],"study_design_scores_gemma":[0.00041130173,0.00039625357,0.7519554,0.0003584896,0.00007384411,0.000003241959,0.024076762,0.0000053411077,0.00017471373,0.22216976,0.00017046323,0.00020446656],"about_ca_topic_score_codex":0.004501288,"about_ca_topic_score_gemma":0.0032464836,"teacher_disagreement_score":0.15891998,"about_ca_system_score_codex":0.000044030978,"about_ca_system_score_gemma":0.00025686107,"threshold_uncertainty_score":0.99931276},"labels":[],"label_agreement":null}]}