{"meta":{"query_hash":"1ff115c083e0","filters":{"venue":"Folk music journal"},"cohort_total":4,"direct_labels_cover":0,"predictions_cover":4,"exported":4,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/1ff115c083e0","api":"https://metacan.xera.ac/api/v1/cohort?venue=Folk+music+journal"},"results":[{"id":"W1513246366","doi":"","title":"The Globalization of Irish Traditional Song Performance","year":2015,"lang":"en","type":"article","venue":"Folk music journal","topic":"Irish and British Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Irish; Globalization; Politics; Antithesis; Ambiguity; Sociology; Media studies; Representation (politics); Aesthetics; History; Political science; Linguistics; Law; Literature; Art; Philosophy","score_opus":0.07770894158901746,"score_gpt":0.29105017745016254,"score_spread":0.21334123586114506,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1513246366","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6929527,0.0013964756,0.0003263884,0.002700148,0.0020527584,0.000077092314,0.0000058560263,0.000016896573,0.3004717],"genre_scores_gemma":[0.9975181,0.0005708856,0.000105680076,0.00009667886,0.0012554514,0.0000014097474,0.0000010774551,0.0000025685729,0.00044813185],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990431,0.00008330438,0.00015711295,0.000046052275,0.000490188,0.00018023106],"domain_scores_gemma":[0.99942136,0.000047054145,0.00011362115,0.00003675358,0.00029513935,0.000086101],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010160938,0.000038817332,0.000066397835,0.000018075343,0.00096328254,0.00009225402,0.00015767713,0.000028113745,0.000057456567],"category_scores_gemma":[0.00024467902,0.00002882026,0.00004309742,0.00014598199,0.0002341282,0.00023177602,0.00001435366,0.000092320624,0.000009710783],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016297066,0.000023290817,0.008784229,0.0000021461237,0.0000186649,0.000003075038,0.0044126026,0.000023517287,0.000002632946,0.001434224,0.96825886,0.017020456],"study_design_scores_gemma":[0.0010848047,0.00030276628,0.10941739,0.000108205975,0.0000437119,0.00013106484,0.038283773,0.00021916536,0.000036477264,0.011191204,0.83896196,0.00021949557],"about_ca_topic_score_codex":0.000077218225,"about_ca_topic_score_gemma":0.00008646273,"teacher_disagreement_score":0.30456543,"about_ca_system_score_codex":0.00007228798,"about_ca_system_score_gemma":0.00027802252,"threshold_uncertainty_score":0.7408888},"labels":[],"label_agreement":null},{"id":"W316910395","doi":"","title":"The Earliest Reference to the Morris Dance","year":2004,"lang":"en","type":"article","venue":"Folk music journal","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dance; History; Fifteenth; Literature; Art history; Art; Classics","score_opus":0.04060687059786636,"score_gpt":0.22144145375325458,"score_spread":0.18083458315538822,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W316910395","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.074893214,0.008462985,0.00022900525,0.0268282,0.009759748,0.00028957095,0.000032162447,0.00006068716,0.8794444],"genre_scores_gemma":[0.93832487,0.000115015086,0.000078497476,0.005899079,0.0058365893,0.000012043344,0.0000020817433,0.00001637479,0.049715444],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917614,0.00004025579,0.00018292567,0.00009446331,0.00027067805,0.00023552483],"domain_scores_gemma":[0.9994277,0.000050194114,0.00008054163,0.00022527657,0.000118818156,0.00009749474],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003717182,0.00009365702,0.00008517515,0.000031927877,0.0019062451,0.00055575423,0.00038384023,0.000021194046,0.0009806412],"category_scores_gemma":[0.000047215854,0.00004364089,0.00006156992,0.000030309191,0.00015510924,0.0001312814,0.000034055258,0.00046101445,0.000504205],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031111507,0.000021273636,0.000005859835,0.000003827455,0.000024444995,0.00002366622,0.09034934,0.000025365509,0.000038215938,0.5577307,0.3451368,0.006609408],"study_design_scores_gemma":[0.0001363897,0.00007784695,0.00014585377,0.00003483764,0.000011813129,0.000044070213,0.0029115465,7.924045e-7,0.000007101529,0.004383765,0.99217325,0.00007275714],"about_ca_topic_score_codex":0.00007187602,"about_ca_topic_score_gemma":0.0030234428,"teacher_disagreement_score":0.8634317,"about_ca_system_score_codex":0.00006066105,"about_ca_system_score_gemma":0.0000935544,"threshold_uncertainty_score":0.9999326},"labels":[],"label_agreement":null},{"id":"W326828550","doi":"","title":"Chorus and Community","year":2009,"lang":"en","type":"article","venue":"Folk music journal","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Choir; Folklore; Singing; Chorus; Media studies; Sociology; Variety (cybernetics); Ethnography; Appeal; Grassroots; History; Anthropology; Gender studies; Visual arts; Politics; Art; Literature; Law; Political science","score_opus":0.0387880520832119,"score_gpt":0.24832786755799766,"score_spread":0.20953981547478576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W326828550","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47570467,0.003615496,0.000008708409,0.0043242555,0.0029025155,0.00006194046,0.000012449176,0.000057790716,0.51331216],"genre_scores_gemma":[0.9918403,0.00019221795,0.00010569286,0.0023731985,0.0025485363,7.8195853e-7,0.0000028390555,0.000006525034,0.0029298882],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99931246,0.00013734307,0.00016594163,0.000076685064,0.000099038065,0.00020851524],"domain_scores_gemma":[0.99959487,0.000041661668,0.00006807156,0.00013686875,0.00008633431,0.00007218593],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004382792,0.00011356645,0.00016176936,0.00007575888,0.0016798195,0.0003746699,0.00016615563,0.000036486304,0.0007497808],"category_scores_gemma":[0.000050612536,0.000082775536,0.00006023669,0.000018388788,0.00022247325,0.0002060459,0.000035977027,0.0008326598,0.000019732683],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000083138184,0.0002600279,0.0003930643,0.000013809731,0.0001569326,0.000118548516,0.44636095,5.121892e-7,0.00015895082,0.15311168,0.33363318,0.06570921],"study_design_scores_gemma":[0.0004070044,0.00032949544,0.006049462,0.000027622455,0.000028995151,0.000252488,0.01974494,0.000001543843,0.000004947635,0.018463174,0.95456165,0.00012868896],"about_ca_topic_score_codex":0.000020577934,"about_ca_topic_score_gemma":0.00011325024,"teacher_disagreement_score":0.62092847,"about_ca_system_score_codex":0.000011681274,"about_ca_system_score_gemma":0.000010080227,"threshold_uncertainty_score":0.99961984},"labels":[],"label_agreement":null},{"id":"W838528754","doi":"","title":"The Winders of Wyresdale: Traditional Country Dance Music & Airs","year":2015,"lang":"en","type":"article","venue":"Folk music journal","topic":"Diversity and Impact of Dance","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dance; Art; Art history; Newspaper; Visual arts; History; Literature; Sociology; Media studies","score_opus":0.11258459287244361,"score_gpt":0.28346185577513117,"score_spread":0.17087726290268757,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W838528754","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7666522,0.0020720419,0.00074257696,0.0024227602,0.009332328,0.00014753887,0.000101110476,0.00003171871,0.21849768],"genre_scores_gemma":[0.99587536,0.00002253647,0.00013749552,0.00096104253,0.0009287065,0.0000016400926,0.0000051421816,0.000011509403,0.0020565488],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99865913,0.00011473672,0.0002576518,0.00012741562,0.0005081518,0.00033289733],"domain_scores_gemma":[0.9990031,0.00014811776,0.00025541638,0.00022841393,0.00014544175,0.00021952191],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006842275,0.00011434218,0.00015524513,0.000060285864,0.0002909813,0.000064326516,0.0004524249,0.000076533324,0.001787315],"category_scores_gemma":[0.000107437416,0.00008677425,0.00010270397,0.00016978852,0.00032979346,0.00026507094,0.00003253305,0.00042151017,0.0001966284],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026993925,0.00018122846,0.0026951137,0.0000046022587,0.00017787697,0.00006725659,0.004280429,0.00005631581,0.0000602482,0.014177203,0.97181016,0.0062196064],"study_design_scores_gemma":[0.005162716,0.0009420705,0.17141536,0.000118378,0.0001258151,0.0016776017,0.021900838,0.00005294105,0.0000497413,0.02048537,0.77766615,0.0004030443],"about_ca_topic_score_codex":0.000046568104,"about_ca_topic_score_gemma":0.000039449442,"teacher_disagreement_score":0.22922313,"about_ca_system_score_codex":0.00007988608,"about_ca_system_score_gemma":0.00028324095,"threshold_uncertainty_score":0.9991252},"labels":[],"label_agreement":null}]}