{"meta":{"query_hash":"7fb6f861dc56","filters":{"venue":"Foucault Studies"},"cohort_total":48,"direct_labels_cover":0,"predictions_cover":48,"exported":48,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/7fb6f861dc56","api":"https://metacan.xera.ac/api/v1/cohort?venue=Foucault+Studies"},"results":[{"id":"W1485878294","doi":"10.22439/fs.v0i3.883","title":"<b>David Macey</b>. <i>Michel Foucault</i>. London: Reaktion Books, 2005","year":2005,"lang":"de","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Michel foucault; Philosophy; Art; Theology; Political science; Law; Politics","score_opus":0.040231961067543794,"score_gpt":0.33173640931461496,"score_spread":0.29150444824707117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1485878294","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012363278,0.42430905,0.004905987,0.056264013,0.00667833,0.000072050396,0.0014099864,0.00077098067,0.5043533],"genre_scores_gemma":[0.022598356,0.09272333,0.0041908254,0.005121344,0.001712284,0.00010016719,0.00038401765,0.0006206165,0.87254906],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996637,0.000075845266,0.000023182869,0.00007538519,0.00012884696,0.00003303319],"domain_scores_gemma":[0.9994116,0.00026328472,0.000058958354,0.000030526026,0.00017113042,0.00006454223],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006234222,0.0008083435,0.00042460565,0.0014550318,0.0014074697,0.0025403884,0.0005755342,0.001748677,0.07644949],"category_scores_gemma":[0.0018889236,0.00047767672,0.00017822695,0.0019272317,0.0013760326,0.003921944,0.000659659,0.0018415677,0.02922873],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011800571,0.0000049047067,0.00006069297,0.00014738178,0.0000017547242,0.000024801915,0.00038121437,0.000029308534,0.00013490519,0.022746565,0.8958147,0.080641925],"study_design_scores_gemma":[0.000001347578,0.000004232264,0.00033732064,0.00011178645,9.0814245e-7,0.000036982066,0.00014050677,0.000023982942,0.00007660867,0.0029707241,0.9962921,0.0000035353596],"about_ca_topic_score_codex":0.026616244,"about_ca_topic_score_gemma":0.04592423,"teacher_disagreement_score":0.07644949,"about_ca_system_score_codex":0.0023550494,"about_ca_system_score_gemma":0.0015478963,"threshold_uncertainty_score":0.255749},"labels":[],"label_agreement":null},{"id":"W1491384894","doi":"10.22439/fs.v0i3.872","title":"Freedom, Truth, and Possibility in Foucault's Ethics","year":2005,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Epistemology; Objectivity (philosophy); Sensibility; Hegelianism; Philosophy; Normative; Sketch; Reading (process); Autonomy; Order (exchange); Sociology; Law; Political science; Computer science","score_opus":0.1583343700100187,"score_gpt":0.47059378413639114,"score_spread":0.3122594141263724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1491384894","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020791002,0.06432251,0.09653117,0.24471147,0.0049904566,0.00019557144,0.00020441638,0.0003918035,0.5678616],"genre_scores_gemma":[0.8427206,0.010237687,0.05870947,0.02396155,0.0040324116,0.0010451876,0.0000947487,0.0003297743,0.058868498],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9835111,0.012281987,0.00034429078,0.0010004624,0.0020482466,0.00081385556],"domain_scores_gemma":[0.9942333,0.00434759,0.00024728093,0.00045220306,0.00043368872,0.00028596376],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012988958,0.0011609917,0.0010079531,0.002894958,0.009092222,0.0090192435,0.001983283,0.007843593,0.0025522837],"category_scores_gemma":[0.013469043,0.0006282967,0.0010640058,0.0017956011,0.08379723,0.009385286,0.004519226,0.009799169,0.0008189315],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000044355766,0.0000044370154,0.00001942114,0.000014695106,0.000001096203,0.000015149814,0.0019213139,0.00008670804,0.00001071423,0.994752,0.0017699137,0.0014002433],"study_design_scores_gemma":[0.0000063513835,0.000006493562,0.000025863488,0.000052415613,0.000001496746,0.000018423945,0.00034534937,0.00016841567,0.000029584728,0.96650577,0.032831665,0.000008175475],"about_ca_topic_score_codex":0.014123085,"about_ca_topic_score_gemma":0.008010543,"teacher_disagreement_score":0.014123085,"about_ca_system_score_codex":0.01363345,"about_ca_system_score_gemma":0.007813168,"threshold_uncertainty_score":0.09891808},"labels":[],"label_agreement":null},{"id":"W1493407499","doi":"10.22439/fs.v0i5.1425","title":"<b>Helen O’Grady</b>, <i>Woman’s Relationship with Herself: Gender, Foucault and Therapy (London & New York: Routledge, 2005), ISBN 0415331269</>.","year":2008,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Philosophy; Theology; Art","score_opus":0.13387123398997275,"score_gpt":0.3381435475276464,"score_spread":0.20427231353767367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1493407499","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012944224,0.4403377,0.002953455,0.079305306,0.01133532,0.00013542273,0.0005590076,0.0003868818,0.4636925],"genre_scores_gemma":[0.016319377,0.099647306,0.0023465762,0.008802204,0.0015262766,0.00017537983,0.00022413523,0.00041824282,0.87054044],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993754,0.00017189642,0.00003904223,0.00017127772,0.00017436578,0.00006796038],"domain_scores_gemma":[0.9994173,0.00029485757,0.000059703936,0.00003867225,0.00010162734,0.00008786755],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010008652,0.0011318824,0.00048385368,0.0014897479,0.0019864636,0.0040248437,0.00084482826,0.0041752416,0.1445731],"category_scores_gemma":[0.002327397,0.0005785068,0.00026276064,0.001873069,0.0032023157,0.006532138,0.0022472441,0.003133501,0.040225007],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017244052,0.000015216169,0.00009776197,0.000267331,0.0000016377451,0.000055025204,0.0013012716,0.000051543575,0.0001897538,0.016127532,0.84515876,0.13671693],"study_design_scores_gemma":[0.0000021516998,0.0000051959846,0.00031496555,0.00033307177,7.3833667e-7,0.00007677788,0.00050511624,0.000031597086,0.000052733194,0.003926975,0.99474686,0.000003766395],"about_ca_topic_score_codex":0.029228183,"about_ca_topic_score_gemma":0.047404304,"teacher_disagreement_score":0.1445731,"about_ca_system_score_codex":0.0036067597,"about_ca_system_score_gemma":0.0028058498,"threshold_uncertainty_score":0.4836452},"labels":[],"label_agreement":null},{"id":"W1499801502","doi":"10.22439/fs.v0i3.889","title":"<b>Jeremy R. Carrette</b>, <i>Foucault and Religion: Spiritual Corporality and Political Spirituality</i>, London and New York: Routledge Press, 2000","year":2005,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Politics; Philosophy; Spirituality; Religious studies; Philosophy of religion; Transcendence (philosophy); Sociology; Epistemology; Theology; Law","score_opus":0.08225716124284592,"score_gpt":0.34567650623682217,"score_spread":0.26341934499397623,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1499801502","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007747901,0.5162555,0.002030535,0.1100713,0.008955458,0.000064802356,0.00066486956,0.00022524134,0.3609575],"genre_scores_gemma":[0.016313298,0.19669348,0.0026463822,0.0148086315,0.0027586364,0.00012460233,0.0002911066,0.00032501968,0.76603884],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993357,0.00016689165,0.00003487649,0.00013163518,0.0002668531,0.000063974054],"domain_scores_gemma":[0.99904686,0.0004800409,0.00008541681,0.000047280548,0.00022865986,0.000111725414],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007899646,0.0010728085,0.0005160494,0.0014184525,0.002811249,0.0044311304,0.0009257195,0.004638807,0.0771687],"category_scores_gemma":[0.003071314,0.0007913735,0.0002784169,0.002962912,0.0032651112,0.006659926,0.001272801,0.0037244787,0.025931487],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000709039,0.0000065477466,0.00006270028,0.00015052495,0.0000011189724,0.00003412969,0.0007120121,0.000031149022,0.00006307103,0.02492735,0.93416214,0.03984208],"study_design_scores_gemma":[0.0000018295456,0.000003294643,0.00042622024,0.0003200854,9.912256e-7,0.00004639043,0.0003744757,0.000025829595,0.00004229778,0.005877088,0.9928768,0.0000047105714],"about_ca_topic_score_codex":0.05026804,"about_ca_topic_score_gemma":0.10751805,"teacher_disagreement_score":0.0771687,"about_ca_system_score_codex":0.0037389887,"about_ca_system_score_gemma":0.005215386,"threshold_uncertainty_score":0.25815505},"labels":[],"label_agreement":null},{"id":"W1510238452","doi":"10.22439/fs.v0i0.2484","title":"<b>Mitchell Dean</b>, <i>Governing Societies: Political Perspectives on Domestic and International Rule</i> (New York: Open University Press, 2007). ISBN: 0335208975","year":2009,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Gender Politics and Representation","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Political science; Law and economics; Sociology","score_opus":0.05842120357444165,"score_gpt":0.34709059100403755,"score_spread":0.2886693874295959,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1510238452","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016971362,0.45311388,0.0029224944,0.12510835,0.011134096,0.000034014774,0.00069136324,0.00023102973,0.40506762],"genre_scores_gemma":[0.04423034,0.1661789,0.0024479204,0.00564561,0.004995114,0.00005766861,0.00031863677,0.00027541153,0.7758504],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99967897,0.00008985614,0.000018678085,0.00006666045,0.00011122376,0.00003468802],"domain_scores_gemma":[0.99951947,0.00026317957,0.000043597563,0.00002681967,0.000079694095,0.00006718997],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00082461647,0.00070566277,0.0003837942,0.0012491714,0.0017089433,0.0030073782,0.0006546845,0.0021462415,0.0669611],"category_scores_gemma":[0.0014559986,0.00040240563,0.00017280901,0.0022304794,0.0023413172,0.0057453085,0.0011430336,0.0017249713,0.017289964],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016475473,0.000009328388,0.00012921977,0.00015324168,0.0000014539102,0.000021326194,0.0009233609,0.000040569124,0.000081386905,0.04803734,0.8481354,0.10245091],"study_design_scores_gemma":[0.0000030447834,0.0000048804814,0.0006696851,0.00016772513,0.0000014360774,0.000053034626,0.0005047617,0.00004100943,0.000076664815,0.012283047,0.9861907,0.0000040896693],"about_ca_topic_score_codex":0.01825765,"about_ca_topic_score_gemma":0.043408807,"teacher_disagreement_score":0.0669611,"about_ca_system_score_codex":0.002529068,"about_ca_system_score_gemma":0.0017141863,"threshold_uncertainty_score":0.22400725},"labels":[],"label_agreement":null},{"id":"W1520302142","doi":"10.22439/fs.v0i9.3061","title":"Apparatuses of Animality: Foucault Goes to a Slaughterhouse","year":2010,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":48,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Conceptualization; Objectification; Epistemology; Power (physics); Normative; Michel foucault; Hierarchy; Variety (cybernetics); Institution; Social science; Philosophy; Politics; Law; Political science","score_opus":0.06559716507828864,"score_gpt":0.41792110127472915,"score_spread":0.35232393619644053,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1520302142","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0485063,0.031802114,0.046953104,0.55470836,0.0029836583,0.000046249275,0.00004140436,0.00017520922,0.3147835],"genre_scores_gemma":[0.94321966,0.004415375,0.009720804,0.025933541,0.0012140012,0.00010968679,0.000010753157,0.00014234245,0.015233923],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9907712,0.007105276,0.00010769435,0.0005272667,0.0010197829,0.0004687716],"domain_scores_gemma":[0.9916403,0.005896379,0.00046185727,0.0008262773,0.00073385576,0.00044124053],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010847139,0.0004449804,0.0005898805,0.0017160362,0.008996442,0.0066621653,0.0011759469,0.005374821,0.001577202],"category_scores_gemma":[0.013536269,0.0003167771,0.00051158963,0.0010028,0.10443104,0.009551529,0.004239578,0.008072573,0.00038730883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000054549496,0.0000048071083,0.000047834266,0.000011312894,0.0000015299215,0.000025260673,0.0062515787,0.000060269096,0.000040697203,0.9888748,0.0025320973,0.0021444035],"study_design_scores_gemma":[0.0000074531586,0.000011922968,0.00009334534,0.00007321871,0.0000029032028,0.000033624838,0.0020071513,0.00014298635,0.00011172049,0.9275153,0.06998986,0.000010413441],"about_ca_topic_score_codex":0.007821759,"about_ca_topic_score_gemma":0.006371635,"teacher_disagreement_score":0.010847139,"about_ca_system_score_codex":0.0072148065,"about_ca_system_score_gemma":0.005668494,"threshold_uncertainty_score":0.057365835},"labels":[],"label_agreement":null},{"id":"W1521425988","doi":"10.22439/fs.v0i14.3906","title":"<b>Thomas Lemke</b>, <i>Biopolitics: An Advanced Introduction</i> (New York: New York University Press, 2011), ISBN: 978-0814752425","year":2012,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Law and economics; Gerontology; Theology; Sociology; Philosophy; Medicine","score_opus":0.057881278798538084,"score_gpt":0.31309440767157365,"score_spread":0.25521312887303554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1521425988","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019544053,0.30157888,0.01629344,0.08479637,0.016886901,0.00012843101,0.0014738058,0.0008662735,0.57602155],"genre_scores_gemma":[0.03088385,0.091288745,0.007494675,0.0051362473,0.0046214852,0.00015709549,0.0004649579,0.0010609939,0.85889196],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995567,0.00013724818,0.000027920702,0.00009934534,0.00014839148,0.000030452844],"domain_scores_gemma":[0.9993419,0.00037901878,0.00004954106,0.00003524047,0.00014548423,0.000048754217],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009055587,0.0012690858,0.0005797758,0.0021058044,0.0012688424,0.0026559543,0.0006000938,0.0021121386,0.057562336],"category_scores_gemma":[0.0019343052,0.00045032095,0.00021076748,0.002846773,0.0020053412,0.0050320774,0.0009064228,0.0020685773,0.01818369],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021070722,0.000011442446,0.000059130325,0.00027284434,0.0000023459338,0.000019885782,0.00030687,0.00011404964,0.00020996372,0.04910583,0.80491596,0.14496066],"study_design_scores_gemma":[0.0000047507174,0.000009879688,0.00041650003,0.00021126002,0.0000024624735,0.000056899466,0.00016173402,0.00018461606,0.00029657193,0.017392317,0.9812548,0.000008077721],"about_ca_topic_score_codex":0.01720784,"about_ca_topic_score_gemma":0.024966788,"teacher_disagreement_score":0.057562336,"about_ca_system_score_codex":0.0028162797,"about_ca_system_score_gemma":0.0016886918,"threshold_uncertainty_score":0.1925652},"labels":[],"label_agreement":null},{"id":"W1526837353","doi":"10.22439/fs.v0i3.882","title":"<b>Timothy O'Leary</b>. <i>Foucault and the Art of Ethics</i>. London and New York: Continuum, 2002.","year":2005,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Theology; Philosophy","score_opus":0.06497657585969081,"score_gpt":0.33701712830606456,"score_spread":0.27204055244637376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1526837353","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00077151554,0.39145148,0.0019090787,0.20686468,0.011499164,0.0000827047,0.0011702022,0.00038073814,0.3858705],"genre_scores_gemma":[0.018714847,0.10082346,0.0023109778,0.025171604,0.0036324072,0.00016819545,0.00042451566,0.0006668787,0.84808713],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986682,0.00032014845,0.00006581808,0.00031504678,0.00048878515,0.00014198279],"domain_scores_gemma":[0.99858534,0.00065459555,0.00013802004,0.00009590605,0.00037116802,0.00015499657],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013462187,0.001310642,0.00058129686,0.0015838463,0.003257103,0.0045611965,0.0011411313,0.0061795693,0.13519166],"category_scores_gemma":[0.00418032,0.00069465564,0.0003219076,0.0026171594,0.004500061,0.007709529,0.0018966168,0.004403935,0.050378747],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001460229,0.000008297472,0.000042731015,0.00012006734,0.0000011858266,0.00002177867,0.00035210367,0.000020150987,0.00006370565,0.027996074,0.9404014,0.030957984],"study_design_scores_gemma":[0.0000026847902,0.0000032645287,0.00033977663,0.00023917742,7.52707e-7,0.000025785332,0.00018631724,0.00002512142,0.000056370045,0.0074024214,0.99171245,0.0000058449705],"about_ca_topic_score_codex":0.060267657,"about_ca_topic_score_gemma":0.08661491,"teacher_disagreement_score":0.13519166,"about_ca_system_score_codex":0.0064048525,"about_ca_system_score_gemma":0.004631008,"threshold_uncertainty_score":0.45226115},"labels":[],"label_agreement":null},{"id":"W1527781233","doi":"10.22439/fs.v0i14.3890","title":"Empire and the Dispositif of Queerness","year":2012,"lang":"en","type":"article","venue":"Foucault Studies","topic":"African Sexualities and LGBTQ+ Issues","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Empire; Cognitive reframing; Interrogation; Adjudication; Context (archaeology); Sociology; Civilization; Aesthetics; History; Political science; Law; Philosophy; Psychology","score_opus":0.06370530327113276,"score_gpt":0.3993980916392196,"score_spread":0.3356927883680868,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1527781233","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43992424,0.013978095,0.0072423713,0.11606254,0.00033807076,0.000024417539,0.000037906255,0.00003465461,0.42235774],"genre_scores_gemma":[0.9959914,0.0006813476,0.0003300902,0.0009157925,0.00003852124,0.0000079408965,0.000003186664,0.000006966729,0.002024803],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99646676,0.002589009,0.000056441157,0.0002146583,0.00025270868,0.00042046054],"domain_scores_gemma":[0.9944471,0.003535238,0.0007172435,0.0005508215,0.00033227832,0.00041728182],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0065346262,0.00017101149,0.00028136236,0.0012305434,0.007851337,0.005235398,0.00052260177,0.0011331527,0.0023384776],"category_scores_gemma":[0.00786832,0.00015554896,0.00018248263,0.00061398133,0.080523066,0.006721556,0.00449851,0.0030148518,0.00013661897],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008632927,0.0000072451107,0.0015694727,0.0000117889695,0.0000028413608,0.00005397767,0.02841166,0.000041211875,0.00004827889,0.96533537,0.00067356945,0.00383588],"study_design_scores_gemma":[0.000017840195,0.000031982523,0.0069537177,0.00021123025,0.000009425073,0.00021841482,0.044997048,0.00024534797,0.00037023923,0.87503064,0.07188423,0.000029785213],"about_ca_topic_score_codex":0.009740086,"about_ca_topic_score_gemma":0.015037311,"teacher_disagreement_score":0.009740086,"about_ca_system_score_codex":0.0028980703,"about_ca_system_score_gemma":0.0031235386,"threshold_uncertainty_score":0.034558773},"labels":[],"label_agreement":null},{"id":"W1536657630","doi":"10.22439/fs.v0i9.3062","title":"Postcolonial Studies and the Discourse of Foucault: Survey of a Field of Problematization","year":2010,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":82,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Problematization; Field (mathematics); Interpretation (philosophy); Sociology; Epistemology; Michel foucault; Postcolonialism (international relations); Politics; Philosophy; Social science; Linguistics; Law; Political science","score_opus":0.0676566472823871,"score_gpt":0.44979727147589493,"score_spread":0.3821406241935078,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1536657630","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12984087,0.32958716,0.0119682215,0.33331788,0.0019648974,0.00006505596,0.000059200524,0.00006912706,0.19312756],"genre_scores_gemma":[0.93993723,0.04547888,0.001627046,0.0071074106,0.0010691279,0.00009333022,0.000022255988,0.00006232335,0.004602454],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9625275,0.03210696,0.0005985606,0.0010978756,0.0024051862,0.0012638646],"domain_scores_gemma":[0.947978,0.045359235,0.0021000423,0.0013923779,0.002460419,0.0007099122],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.026971715,0.0006407849,0.0010389097,0.0073340205,0.013952876,0.015013626,0.0015053729,0.004669256,0.002355993],"category_scores_gemma":[0.028759211,0.00040307923,0.00035679562,0.010636261,0.09541818,0.013246368,0.0061287093,0.0072748135,0.0003044835],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023095707,0.000024650753,0.0003800343,0.00020786791,0.000003947963,0.00006638043,0.11076282,0.00006954593,0.00008836795,0.8654357,0.0035590727,0.019378558],"study_design_scores_gemma":[0.000015605268,0.00006126239,0.0020197225,0.0021155209,0.00000600685,0.00017960605,0.12697896,0.0003021091,0.0004953632,0.33907384,0.5287106,0.000041438376],"about_ca_topic_score_codex":0.014567469,"about_ca_topic_score_gemma":0.012608264,"teacher_disagreement_score":0.027458562,"about_ca_system_score_codex":0.027458562,"about_ca_system_score_gemma":0.011343594,"threshold_uncertainty_score":0.19922674},"labels":[],"label_agreement":null},{"id":"W1539852517","doi":"10.22439/fs.v0i2.866","title":"<b>Cusset, François</b>. <i>French Theory: Foucault, Derrida, Deleuze & Cie et les mutations de la vie intellectuelle aux Etats-Unis</i>. Paris: La Découverte, 2003","year":2005,"lang":"fr","type":"article","venue":"Foucault Studies","topic":"Philosophy and Social Theory","field":"Social Sciences","cited_by":48,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Philosophy; Humanities","score_opus":0.03989630537645155,"score_gpt":0.334453573269684,"score_spread":0.29455726789323244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1539852517","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025802997,0.29728082,0.0044591236,0.19822456,0.010911052,0.000078747435,0.003145525,0.00039355416,0.48292628],"genre_scores_gemma":[0.11628868,0.08486141,0.007090068,0.022191873,0.0033052992,0.00025743918,0.0011872179,0.0008062775,0.7640118],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993728,0.00018687856,0.00004429714,0.0001402308,0.00018227397,0.00007348777],"domain_scores_gemma":[0.99852765,0.0004978162,0.00012589988,0.0000959489,0.0006451653,0.00010746844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011732733,0.0010105304,0.00040000395,0.0022512174,0.0037485051,0.003628294,0.0007634804,0.0042872084,0.07650629],"category_scores_gemma":[0.004119486,0.00046307078,0.0003004903,0.0038821246,0.0033801785,0.0065054065,0.0009881567,0.002598537,0.018916095],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020944177,0.000009245574,0.00013167689,0.00011999212,0.0000028833324,0.000031466912,0.00065408065,0.000027115258,0.000096924545,0.047327235,0.90498066,0.046597734],"study_design_scores_gemma":[0.0000064100577,0.00000785101,0.0015839475,0.0002767471,0.0000031882967,0.00007601406,0.00061548443,0.00004390203,0.0002397716,0.018418306,0.97871804,0.000010472083],"about_ca_topic_score_codex":0.10794019,"about_ca_topic_score_gemma":0.18231754,"teacher_disagreement_score":0.10794019,"about_ca_system_score_codex":0.0059098,"about_ca_system_score_gemma":0.0038064301,"threshold_uncertainty_score":0.255939},"labels":[],"label_agreement":null},{"id":"W1540644174","doi":"10.22439/fs.v0i13.3505","title":"The Subject of Retirement","year":2012,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Housing, Finance, and Neoliberalism","field":"Economics, Econometrics and Finance","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Governmentality; Neoliberalism (international relations); Subjectivity; Subject (documents); Argument (complex analysis); Government (linguistics); Sociology; Economics; Law and economics; Political economy; Positive economics; Neoclassical economics; Political science; Epistemology; Law; Philosophy; Politics","score_opus":0.08258339565233122,"score_gpt":0.2833623488643492,"score_spread":0.20077895321201797,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1540644174","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13150615,0.03972662,0.0075323335,0.11131959,0.0014475852,0.00005587837,0.00029767244,0.00005245724,0.7080618],"genre_scores_gemma":[0.9135994,0.012673248,0.0013215042,0.004248122,0.0013337742,0.000031066873,0.00008564384,0.000029788296,0.06667743],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972613,0.0015622039,0.000065903296,0.00024188109,0.0004954385,0.0003733374],"domain_scores_gemma":[0.9975321,0.0011628685,0.00029571485,0.00031201798,0.00047633264,0.00022079753],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004077495,0.00016977833,0.00023335622,0.0014182566,0.0043593803,0.004111413,0.0006090907,0.0015794572,0.0050322036],"category_scores_gemma":[0.008012479,0.00009322137,0.00016868202,0.001515183,0.014485469,0.003876827,0.0021820613,0.0013492396,0.0005164394],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004696392,0.00000627874,0.0008235103,0.000018308378,9.202357e-7,0.000022660155,0.008467777,0.0000598379,0.00003269011,0.9765202,0.0049141296,0.009128929],"study_design_scores_gemma":[0.000004570979,0.000022493203,0.005267852,0.00032121406,0.0000040537434,0.00009375342,0.010093136,0.00018937285,0.00014501868,0.3693953,0.61444795,0.000015308007],"about_ca_topic_score_codex":0.051081754,"about_ca_topic_score_gemma":0.036988873,"teacher_disagreement_score":0.051081754,"about_ca_system_score_codex":0.00822189,"about_ca_system_score_gemma":0.00847459,"threshold_uncertainty_score":0.10156882},"labels":[],"label_agreement":null},{"id":"W1543361694","doi":"10.22439/fs.v0i1.565","title":"The Contagion of Difference: Identity, Bio-politics and National Socialism","year":2004,"lang":"en","type":"article","venue":"Foucault Studies","topic":"European history and politics","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Nazism; Politics; German; Subject (documents); State (computer science); Socialism; Body politic; Political science; Biopower; Sociology; Environmental ethics; Law; Political economy; Philosophy; Communism","score_opus":0.08203739311396623,"score_gpt":0.38617163374420027,"score_spread":0.30413424063023403,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1543361694","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39877117,0.017037425,0.005283437,0.07893273,0.00053685973,0.000019189305,0.000029523653,0.00002744066,0.4993622],"genre_scores_gemma":[0.99478686,0.00072990725,0.00033101736,0.0009951971,0.00006680242,0.0000070174547,0.000003883835,0.000006278036,0.0030730404],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959198,0.0029776494,0.00005815938,0.0002701408,0.00036433048,0.00040982978],"domain_scores_gemma":[0.99852043,0.0008797602,0.00018225837,0.00014811425,0.000104150495,0.00016525737],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046448763,0.00020356377,0.00030024655,0.0013186183,0.009462167,0.008357936,0.00053511857,0.002338068,0.0017706192],"category_scores_gemma":[0.0029970603,0.00013772829,0.00018048158,0.0011895587,0.07471125,0.005120658,0.0036958808,0.0019338118,0.00016032706],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006626013,0.0000075712874,0.00040166196,0.000007786219,0.0000012791741,0.00004453455,0.04446343,0.000023729095,0.000052738313,0.9519434,0.00050549826,0.0025418196],"study_design_scores_gemma":[0.000015596283,0.00003435411,0.0033636992,0.00016929225,0.000007215187,0.00022845596,0.08155631,0.0002467921,0.0003034078,0.7938498,0.12020209,0.000023061002],"about_ca_topic_score_codex":0.008307929,"about_ca_topic_score_gemma":0.00882304,"teacher_disagreement_score":0.009462167,"about_ca_system_score_codex":0.0068311333,"about_ca_system_score_gemma":0.0027343153,"threshold_uncertainty_score":0.049563646},"labels":[],"label_agreement":null},{"id":"W1550745674","doi":"10.22439/fs.v0i1.576","title":"<b>Gros Frédéric. & Lévy, C.</b> <i>Foucault et la philosophie antique</i>. Paris: Kimé, 2003.","year":2004,"lang":"fr","type":"article","venue":"Foucault Studies","topic":"Philosophy and Social Theory","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Antique; Philosophy; Art; Visual arts","score_opus":0.0541469368514497,"score_gpt":0.3453938169046301,"score_spread":0.2912468800531804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1550745674","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024801884,0.42552555,0.0076139346,0.116088465,0.007660968,0.000057727237,0.0040564165,0.0006213511,0.4358953],"genre_scores_gemma":[0.11451839,0.21588081,0.0098200925,0.0074513643,0.0035162056,0.00017009348,0.0013057768,0.00088356726,0.6464536],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995229,0.0001392058,0.00004120563,0.000107435706,0.00015107881,0.00003814974],"domain_scores_gemma":[0.99893934,0.0004636202,0.0001152545,0.00007099005,0.00034508042,0.000065709944],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009713874,0.0009759738,0.0004705924,0.0018828436,0.0020157641,0.0020834594,0.0007030268,0.0029076943,0.056928992],"category_scores_gemma":[0.0025834832,0.00052992837,0.00025492985,0.0036958386,0.0020863346,0.0044113924,0.00062666135,0.0021511836,0.017383302],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003609164,0.000013632753,0.0002129479,0.00026579067,0.000007085892,0.000040129882,0.0004985746,0.00010696293,0.00021431923,0.06749804,0.83048993,0.100616455],"study_design_scores_gemma":[0.000008102656,0.000014177501,0.0019525335,0.00037819726,0.0000063758494,0.00010077068,0.00035980204,0.00010670916,0.00044128118,0.025838802,0.9707822,0.00001099813],"about_ca_topic_score_codex":0.05856334,"about_ca_topic_score_gemma":0.095071554,"teacher_disagreement_score":0.05856334,"about_ca_system_score_codex":0.004034198,"about_ca_system_score_gemma":0.0025376433,"threshold_uncertainty_score":0.19044644},"labels":[],"label_agreement":null},{"id":"W1555012190","doi":"10.22439/fs.v0i0.2465","title":"A Genealogy of Homo-Economicus: Neoliberalism and the Production of Subjectivity","year":2009,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":595,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Neoliberalism (international relations); Subjectivity; Homo economicus; Biopower; Politics; Sociology; Epistemology; Capital (architecture); Critical theory; Philosophy; Neoclassical economics; Social science; Political science; Law; Art; Economics","score_opus":0.04685643710808106,"score_gpt":0.36313394935191495,"score_spread":0.3162775122438339,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1555012190","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16285105,0.023486894,0.045353334,0.09386407,0.0008343125,0.000052679003,0.00005522629,0.00010081169,0.67340165],"genre_scores_gemma":[0.984263,0.0023402036,0.0028352418,0.0016467604,0.0002616002,0.00004102689,0.000010842539,0.000065310174,0.008535943],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99500245,0.0037152234,0.00006627234,0.00040014053,0.0005199353,0.0002960045],"domain_scores_gemma":[0.99422705,0.0043223794,0.00028674898,0.0006515349,0.00031660713,0.00019572569],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006487332,0.00033264296,0.00050054764,0.0027485918,0.0065841707,0.008617108,0.0008357709,0.0016138754,0.0023518049],"category_scores_gemma":[0.008273206,0.00029154736,0.00029690328,0.0015393903,0.10095825,0.01165552,0.0049195825,0.0034642532,0.00026542533],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000052124565,0.0000036603071,0.00013864886,0.000009968494,0.0000019645122,0.00003517749,0.009607531,0.00007144045,0.000034947072,0.9871947,0.000497541,0.0023992183],"study_design_scores_gemma":[0.000006336713,0.0000073188467,0.00022183602,0.00006442192,0.0000022963147,0.000058008514,0.0035058907,0.0001783953,0.00012943098,0.9592379,0.03658072,0.0000075187854],"about_ca_topic_score_codex":0.003271659,"about_ca_topic_score_gemma":0.0026905944,"teacher_disagreement_score":0.008617108,"about_ca_system_score_codex":0.0061488207,"about_ca_system_score_gemma":0.0033113507,"threshold_uncertainty_score":0.044613004},"labels":[],"label_agreement":null},{"id":"W1557888282","doi":"10.22439/fs.v0i3.887","title":"<b>David Glimp</b>, <i>Increase and Multiply: Governing Cultural Reproduction in Early Modern England</i>, Minneapolis: University of Minnesota Press, 2003","year":2005,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"New Historicism; Historicism; Textuality; Historicity (philosophy); Literature; History; Narrative; Rhetorical question; Anecdote; Subversion; Power (physics); Intertextuality; Literary criticism; Trope (literature); Aesthetics; Sociology; Philosophy; Art; Law; Politics","score_opus":0.02507899549208163,"score_gpt":0.2591033481091617,"score_spread":0.23402435261708007,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1557888282","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0060880347,0.32326946,0.002104392,0.30699688,0.0033098178,0.000065895685,0.00045010983,0.00014514856,0.35757032],"genre_scores_gemma":[0.1427208,0.13134152,0.0022925576,0.03271794,0.002661745,0.00020276057,0.00024935318,0.0003921135,0.68742114],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99947864,0.00023765505,0.000020156553,0.000082615305,0.000116179945,0.000064872154],"domain_scores_gemma":[0.99950397,0.00027022607,0.000053575655,0.00002392932,0.00008313255,0.00006506165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006526656,0.00064283493,0.00022786616,0.0010907806,0.004480519,0.005678151,0.0009763323,0.0039202347,0.020811893],"category_scores_gemma":[0.0014911962,0.0004771497,0.00014348011,0.0018391073,0.005040366,0.0063599357,0.0016896294,0.0034144402,0.004007397],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001595089,0.000016116706,0.00027855733,0.00017434916,0.000003080489,0.00012102652,0.013371219,0.000054649496,0.000099311605,0.11371629,0.8362056,0.03594385],"study_design_scores_gemma":[0.0000042083707,0.000004087974,0.0012025507,0.0002605989,0.0000019273643,0.000073352705,0.0059589567,0.000036362126,0.0001289003,0.0123659475,0.9799554,0.000007780261],"about_ca_topic_score_codex":0.118065014,"about_ca_topic_score_gemma":0.240357,"teacher_disagreement_score":0.118065014,"about_ca_system_score_codex":0.006251625,"about_ca_system_score_gemma":0.003206797,"threshold_uncertainty_score":0.23475558},"labels":[],"label_agreement":null},{"id":"W1576634950","doi":"10.22439/fs.v0i8.2918","title":"<b>Michel Foucault</b>, <i>Le Gouvernement de soi et des autres. Cours au Collège de France 1982-1983</i> (Paris: Gallimard/Seuil, 2008), ISBN: 978-2020658690 & <b>Michel Foucault</b>, <i>Le Courage de la vérité. Le Gouvernement de soi et des autres II. Cours au Collège de France 1984</i> (Paris: Gallimard/Seuil, 2009), ISBN: 978-2020658706","year":2010,"lang":"fr","type":"article","venue":"Foucault Studies","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Michel foucault; Philosophy; Humanities; Hermeneutics; Theology; Political science; Politics; Law","score_opus":0.022218145700126563,"score_gpt":0.3005614692961689,"score_spread":0.2783433235960423,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1576634950","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024213833,0.13844901,0.0017175149,0.03262472,0.004297585,0.000024617015,0.0010481005,0.00047265747,0.81894433],"genre_scores_gemma":[0.02720769,0.01924431,0.00081315974,0.0009801004,0.0006813579,0.000028715087,0.00021616092,0.00035626066,0.9504722],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99970275,0.00006785861,0.000013245656,0.000075007985,0.000101048594,0.000040060528],"domain_scores_gemma":[0.99975187,0.00009597533,0.000031060546,0.00002788134,0.000047140507,0.000046007324],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00043814268,0.000864194,0.00030241412,0.0010917468,0.0016051526,0.0032670237,0.00045750037,0.0017912851,0.14855604],"category_scores_gemma":[0.0009983173,0.00032437802,0.00018081677,0.0017036841,0.001663629,0.0028006448,0.0010143096,0.0018906397,0.050118186],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003395992,0.000010022654,0.00018636875,0.00015910997,0.000003034934,0.00005206997,0.0010963281,0.00007016763,0.00030547904,0.059086815,0.813422,0.12557468],"study_design_scores_gemma":[0.000002372036,0.000004887307,0.0008426566,0.00009388122,8.175622e-7,0.000043030603,0.0002610116,0.000022999258,0.000116241696,0.0030777217,0.995531,0.0000035777723],"about_ca_topic_score_codex":0.024730355,"about_ca_topic_score_gemma":0.053049404,"teacher_disagreement_score":0.14855604,"about_ca_system_score_codex":0.0046161227,"about_ca_system_score_gemma":0.0016128193,"threshold_uncertainty_score":0.49696946},"labels":[],"label_agreement":null},{"id":"W1578383896","doi":"10.22439/fs.v0i9.3065","title":"<b>Ladelle McWhorter</b>, <i>Racism and Sexual Oppression in Anglo-America: A Genealogy</i> (Bloomington: Indiana University Press, 2009), ISBN: 978-0253352965","year":2010,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Oppression; Racism; Sociology; Gender studies; Theology; Political science; Philosophy; Law; Politics","score_opus":0.018852203816150135,"score_gpt":0.27028427511825803,"score_spread":0.2514320713021079,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1578383896","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016406938,0.26521835,0.0019233219,0.07087887,0.011784392,0.000067121495,0.0006165509,0.0003076556,0.6475631],"genre_scores_gemma":[0.0105857495,0.043086275,0.0009752115,0.0045890887,0.0011897504,0.000049911065,0.00010901225,0.00019091892,0.939224],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997954,0.00004689549,0.000011444723,0.000050177154,0.00006698635,0.000029114015],"domain_scores_gemma":[0.99967253,0.0001590904,0.000025241878,0.0000138702035,0.00008252745,0.000046695695],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044925764,0.0006499032,0.0003089554,0.0008798653,0.0018244643,0.0034615593,0.0005370736,0.0020239556,0.09740378],"category_scores_gemma":[0.0010715383,0.0003677066,0.00015518688,0.0014159234,0.0011113648,0.0038398635,0.0008053262,0.0017962398,0.025456445],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008105495,0.0000059966283,0.00008043841,0.000086661435,0.0000010380495,0.00002243508,0.00068236765,0.000021968608,0.00010683231,0.014686146,0.9118963,0.072401755],"study_design_scores_gemma":[0.0000011167573,0.0000027941003,0.00028268126,0.00009460405,7.06929e-7,0.000036429832,0.00045141505,0.00001794394,0.000045566572,0.001589138,0.99747485,0.0000027864446],"about_ca_topic_score_codex":0.048048347,"about_ca_topic_score_gemma":0.094632074,"teacher_disagreement_score":0.09740378,"about_ca_system_score_codex":0.0022429554,"about_ca_system_score_gemma":0.0016539051,"threshold_uncertainty_score":0.3258481},"labels":[],"label_agreement":null},{"id":"W1648034546","doi":"10.22439/fs.v0i18.4651","title":"Neo‐Liberalism, Police, and the Governance of Little Urban Things","year":2014,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Crime, Illicit Activities, and Governance","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Liberalism; Corporate governance; Sociology; Corporation; Ethnography; Governmentality; Law and economics; Political economy; Law; Public administration; Political science; Economics; Politics; Management; Anthropology","score_opus":0.022810583768273468,"score_gpt":0.3056102635312238,"score_spread":0.2827996797629503,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1648034546","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5937938,0.002085271,0.02257644,0.021402944,0.000064366504,0.000054275064,0.000028288261,0.000042623422,0.359952],"genre_scores_gemma":[0.9972156,0.00016009534,0.00058030727,0.00022033272,0.000007889755,0.000012611701,0.000004243587,0.000004825777,0.0017941108],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99693894,0.0020790328,0.000058215395,0.00021681565,0.00038565023,0.00032134072],"domain_scores_gemma":[0.9971661,0.0013517708,0.00047273838,0.0004626326,0.00020493519,0.00034174664],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002803136,0.00013733002,0.00023265599,0.0015145269,0.0047823796,0.0052560833,0.0005913602,0.00059018,0.0014161471],"category_scores_gemma":[0.0028967794,0.00020631406,0.00016121649,0.0013186485,0.04619921,0.0033121014,0.0047284476,0.0014711281,0.00009460559],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058139613,0.000011767699,0.0025208932,0.000017249838,0.000002850911,0.000048369973,0.025361948,0.00037506787,0.00009035581,0.96721655,0.00032885262,0.0040202755],"study_design_scores_gemma":[0.000010165368,0.000023616196,0.0073417188,0.00017497815,0.0000047217836,0.000121626465,0.057782877,0.0011965584,0.00033802114,0.85262924,0.08035884,0.00001765709],"about_ca_topic_score_codex":0.0054921154,"about_ca_topic_score_gemma":0.012152858,"teacher_disagreement_score":0.0054921154,"about_ca_system_score_codex":0.00442611,"about_ca_system_score_gemma":0.0035388446,"threshold_uncertainty_score":0.03211379},"labels":[],"label_agreement":null},{"id":"W1673086626","doi":"10.22439/fs.v0i14.3894","title":"Considerations on Marxism, Phenomenology and Power. Interview with Michel Foucault; Recorded on April 3rd, 1978","year":2012,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Michel foucault; Phenomenology (philosophy); Sociology; Power (physics); Psychoanalysis; Philosophy; Epistemology; Psychology; Political science; Law; Thermodynamics; Physics; Politics","score_opus":0.13324564771146716,"score_gpt":0.3848282342605214,"score_spread":0.2515825865490542,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1673086626","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15973534,0.13043329,0.017376527,0.3281958,0.007012311,0.0008265283,0.0018778859,0.00023450828,0.3543078],"genre_scores_gemma":[0.8458394,0.019214524,0.0073322924,0.018899936,0.0015045605,0.0014580411,0.0003936762,0.00020098635,0.10515668],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965618,0.0026442215,0.00008919194,0.00008704949,0.00031210654,0.00030555826],"domain_scores_gemma":[0.9924671,0.0064920685,0.00028185634,0.00013761559,0.00041612962,0.00020529669],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052560433,0.00046156647,0.00048346087,0.0031148454,0.0093386825,0.004233981,0.0010478043,0.0030014405,0.0069234846],"category_scores_gemma":[0.015418297,0.00037006647,0.00022159274,0.004095796,0.015137103,0.0049435203,0.0023512624,0.0036169651,0.00077699346],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018938087,0.000029361478,0.00050543214,0.00051825197,0.000005328379,0.0011834058,0.59257436,0.000121870435,0.001636252,0.30182317,0.07681511,0.024598101],"study_design_scores_gemma":[0.000019638721,0.000029078532,0.0032743677,0.0012534743,0.00000572027,0.0010219389,0.39001328,0.000116904754,0.00066884485,0.058347605,0.5452091,0.000040021554],"about_ca_topic_score_codex":0.02422513,"about_ca_topic_score_gemma":0.046305705,"teacher_disagreement_score":0.02422513,"about_ca_system_score_codex":0.0089825075,"about_ca_system_score_gemma":0.0039727753,"threshold_uncertainty_score":0.06517297},"labels":[],"label_agreement":null},{"id":"W1820321846","doi":"10.22439/fs.v0i17.4310","title":"Michel Foucault, Le beau danger: Entretien avec Claude Bonnefoy, édition établie et présentée par Philippe Artières (Paris: Editions EHESS, 2011), ISBN: 978-2-7132-2318-1","year":2014,"lang":"fr","type":"article","venue":"Foucault Studies","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.034492061764266134,"score_gpt":0.36086620776608663,"score_spread":0.3263741460018205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1820321846","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013122833,0.8000257,0.0018667517,0.083571024,0.010329302,0.00002952716,0.000121541896,0.00026241638,0.10248138],"genre_scores_gemma":[0.049441807,0.326279,0.005570834,0.029165188,0.008880189,0.00025825883,0.00021837858,0.0009884964,0.5791978],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977937,0.00081347296,0.00005814596,0.00029092008,0.00082102127,0.00022278851],"domain_scores_gemma":[0.9988366,0.00067004364,0.00008593493,0.00007109543,0.00020793827,0.00012848891],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002314339,0.0016254878,0.00063591386,0.0028091152,0.0059284694,0.009357977,0.0010857111,0.004523374,0.021458754],"category_scores_gemma":[0.0054128934,0.000729391,0.00041337602,0.0024388037,0.006614039,0.008655987,0.0027165236,0.006472765,0.008931617],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000349704,0.00001645545,0.00012832292,0.00029596855,0.000005553463,0.00015882739,0.008474755,0.0000741891,0.00018654267,0.09639961,0.7826432,0.111581564],"study_design_scores_gemma":[0.0000012833151,0.00000295293,0.00014993148,0.00020129686,7.974192e-7,0.00010651514,0.0005321132,0.000013510882,0.000043468906,0.0034794102,0.9954633,0.0000054660836],"about_ca_topic_score_codex":0.03595902,"about_ca_topic_score_gemma":0.051650465,"teacher_disagreement_score":0.03595902,"about_ca_system_score_codex":0.007782727,"about_ca_system_score_gemma":0.00566693,"threshold_uncertainty_score":0.07178664},"labels":[],"label_agreement":null},{"id":"W1847330853","doi":"10.22439/fs.v0i10.3113","title":"<b>Mitchell Dean</b>, <i>Governmentality: Power and Rule in Modern Society</i>, 2nd Edition (London: Sage, 2010), ISBN: 978-1847873842","year":2010,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Political and Economic history of UK and US","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Governmentality; SAGE; Power (physics); Sociology; Law and economics; Humanities; Philosophy; Political science; Law; Physics; Politics","score_opus":0.02180230825185581,"score_gpt":0.2710102180089921,"score_spread":0.2492079097571363,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1847330853","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027845013,0.24944682,0.0051444033,0.11365134,0.0152903935,0.00010074024,0.002770148,0.00051838066,0.6102932],"genre_scores_gemma":[0.02879624,0.07232709,0.0026445612,0.004040441,0.0021751598,0.000088120694,0.0005105589,0.00037998625,0.8890379],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996706,0.00007589246,0.000022871021,0.00008069693,0.00011563095,0.000034352794],"domain_scores_gemma":[0.99953425,0.00019933369,0.000046934463,0.000025160884,0.00013981822,0.000054615193],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006349915,0.0009732595,0.00037273933,0.0014420355,0.0014752476,0.0026346934,0.0005006252,0.0020391413,0.054833468],"category_scores_gemma":[0.0018199561,0.0004168325,0.00015512119,0.002418743,0.0014846836,0.0047307485,0.0008317993,0.0017807548,0.014902086],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008336313,0.0000066303464,0.00008016606,0.00013813988,0.0000010311495,0.000013489503,0.00042488927,0.000046743593,0.000083770086,0.02432087,0.8929996,0.081876405],"study_design_scores_gemma":[0.0000023756936,0.000005184569,0.0005264171,0.00015662848,0.0000011054324,0.000033147608,0.0003275101,0.00004864133,0.00011200545,0.006104284,0.9926789,0.0000038288163],"about_ca_topic_score_codex":0.04301121,"about_ca_topic_score_gemma":0.081940986,"teacher_disagreement_score":0.054833468,"about_ca_system_score_codex":0.0027982697,"about_ca_system_score_gemma":0.0026828223,"threshold_uncertainty_score":0.18343621},"labels":[],"label_agreement":null},{"id":"W1852396658","doi":"10.22439/fs.v0i9.3060","title":"Foucault and the Ethics of Eating","year":2010,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Argument (complex analysis); Constitution; Pleasure; Sociology; Human sexuality; Transformative learning; Identity (music); Discipline; Aesthetics; Gender studies; Environmental ethics; Law; Philosophy; Social science; Psychology; Political science","score_opus":0.07699831077227308,"score_gpt":0.42253383936690964,"score_spread":0.34553552859463654,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1852396658","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028613903,0.05259853,0.009453421,0.441977,0.0022021849,0.00006071982,0.00004085546,0.00007156106,0.46498182],"genre_scores_gemma":[0.88028747,0.00932205,0.008446548,0.042942505,0.0011750794,0.00022016326,0.000016563345,0.000087847584,0.057501715],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9921572,0.006257939,0.000117410804,0.0003522858,0.0006235052,0.00049152423],"domain_scores_gemma":[0.99685776,0.0023783676,0.00018112596,0.00018156835,0.00021003906,0.00019121484],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0059552114,0.0004547878,0.00034014886,0.000984225,0.00954407,0.003791886,0.0007937079,0.007269716,0.002230681],"category_scores_gemma":[0.005704057,0.00026347535,0.00033960326,0.00076662365,0.07167241,0.0040178844,0.0028186387,0.005320312,0.0004423867],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000088520965,0.000008683639,0.00008468133,0.000017041772,0.0000012771252,0.000042462765,0.009821212,0.000054330285,0.00003943245,0.97901195,0.0068827057,0.004027393],"study_design_scores_gemma":[0.000014442343,0.00002169678,0.00025352096,0.0002030856,0.000002429001,0.00011476492,0.004741416,0.00014921064,0.00011337401,0.6913424,0.30302826,0.0000152772],"about_ca_topic_score_codex":0.009068366,"about_ca_topic_score_gemma":0.009915135,"teacher_disagreement_score":0.00954407,"about_ca_system_score_codex":0.006785261,"about_ca_system_score_gemma":0.0048292656,"threshold_uncertainty_score":0.049230754},"labels":[],"label_agreement":null},{"id":"W1917289477","doi":"10.22439/fs.v0i19.4830","title":"Alea Capta Est: Foucault’s Dispositif and Capturing Chance","year":2015,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Politics; Sociology; Epistemology; Michel foucault; Conceptual history; Dominance (genetics); Philosophy; Political science; Law","score_opus":0.1854119593338691,"score_gpt":0.4184809376806265,"score_spread":0.2330689783467574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1917289477","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07486567,0.029701896,0.07777401,0.142794,0.0021234371,0.00006869531,0.000119135555,0.00028589275,0.6722673],"genre_scores_gemma":[0.9583929,0.0034073326,0.01294119,0.004745284,0.00058197154,0.000094904455,0.000032129945,0.00010971608,0.01969454],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974892,0.0017234761,0.000040101913,0.00024178253,0.00033776154,0.00016779393],"domain_scores_gemma":[0.99730104,0.0018954028,0.00016420943,0.0003234831,0.00018170991,0.00013422518],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036156112,0.00036712727,0.00035455398,0.001384001,0.0048134536,0.0054337755,0.0007086621,0.0018509659,0.0026297811],"category_scores_gemma":[0.007128719,0.00021296856,0.0006021225,0.00091393635,0.034728274,0.0065946714,0.0028893284,0.0037253296,0.0004332741],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000070205074,0.0000057148545,0.00014743627,0.0000103259845,0.0000013635156,0.000031582418,0.0032942388,0.00010262678,0.000033083703,0.9895733,0.001942705,0.0048506455],"study_design_scores_gemma":[0.000004045934,0.000008735749,0.00019982825,0.000053836262,0.000003494605,0.00005161956,0.000979342,0.0003243494,0.00013334442,0.9535334,0.04469665,0.0000113210845],"about_ca_topic_score_codex":0.0077211196,"about_ca_topic_score_gemma":0.008254194,"teacher_disagreement_score":0.0077211196,"about_ca_system_score_codex":0.0050847484,"about_ca_system_score_gemma":0.0025697935,"threshold_uncertainty_score":0.036892653},"labels":[],"label_agreement":null},{"id":"W2134723844","doi":"10.22439/fs.v0i18.4650","title":"Fixing Non-market Subjects: Governing Land and Population in the Global South","year":2014,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Conservation, Biodiversity, and Resource Management","field":"Environmental Science","cited_by":75,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Homo economicus; Rationality; Government (linguistics); Subject (documents); Population; Colonialism; Sociology; Work (physics); Political economy; Political science; Economics; Positive economics; Law; Philosophy; Engineering","score_opus":0.012833545228168576,"score_gpt":0.22970131978087754,"score_spread":0.21686777455270898,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2134723844","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6123653,0.0031225367,0.013085593,0.034359585,0.00008688313,0.00007300367,0.000022077587,0.00004336848,0.3368417],"genre_scores_gemma":[0.991356,0.00058577076,0.0016058289,0.0007476045,0.000018636387,0.000028631755,0.000004235793,0.00001653732,0.005636629],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99837023,0.0009177855,0.0000449844,0.00020584471,0.00023168123,0.00022947285],"domain_scores_gemma":[0.9987588,0.00075236626,0.00013325858,0.00015178371,0.00009351587,0.0001103572],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00400636,0.00019456568,0.0002939277,0.0010235484,0.004922181,0.0034416004,0.0008567027,0.0014565637,0.0019791864],"category_scores_gemma":[0.0030838868,0.00020365752,0.00021288979,0.0011563221,0.038751494,0.003154984,0.006217096,0.0018413365,0.00016820725],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018852821,0.000025729265,0.005643266,0.0001004476,0.000008708851,0.00035015785,0.120916136,0.001377568,0.0012049971,0.8353585,0.0012000571,0.033795733],"study_design_scores_gemma":[0.000023674698,0.000054271983,0.015079226,0.0003683979,0.000024857192,0.00028665448,0.08734922,0.0014300884,0.0017849132,0.7682581,0.12531093,0.000029614916],"about_ca_topic_score_codex":0.016232084,"about_ca_topic_score_gemma":0.040619414,"teacher_disagreement_score":0.016232084,"about_ca_system_score_codex":0.0066523203,"about_ca_system_score_gemma":0.006558074,"threshold_uncertainty_score":0.048266232},"labels":[],"label_agreement":null},{"id":"W2146984391","doi":"10.22439/fs.v0i7.2635","title":"Pornographic Confessions? Sex Work and <i>Scientia Sexualis</i> in Foucault and Linda Williams","year":2009,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Sexuality, Behavior, and Technology","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Pornography; Human sexuality; Confession (law); Confessional; Michel foucault; Power (physics); Sociology; Discipline; Psychoanalysis; Aside; Criminology; Gender studies; Psychology; Law; Political science; Art; Social science; Literature; Politics","score_opus":0.04906445019126462,"score_gpt":0.357852036400687,"score_spread":0.3087875862094224,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2146984391","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032947358,0.20145197,0.0029104354,0.39560246,0.0060749,0.000022552162,0.000037647118,0.000047409307,0.36090526],"genre_scores_gemma":[0.7760915,0.078683496,0.0011303888,0.040730923,0.0073514674,0.000079000485,0.00002642256,0.00008936676,0.09581738],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977748,0.0015796432,0.000039033486,0.00014407387,0.0003215574,0.00014097604],"domain_scores_gemma":[0.9972205,0.0020387596,0.0002751634,0.0001574006,0.0001867564,0.00012140134],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024440621,0.00037761434,0.00033311424,0.0011147424,0.0054738102,0.0058059827,0.000604061,0.0027878482,0.0039168526],"category_scores_gemma":[0.0068937335,0.00023550603,0.00019967543,0.0012518247,0.029886456,0.0065961457,0.0020157872,0.0037385745,0.00060863665],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015843374,0.000025316818,0.00024504756,0.0000772855,0.000003271505,0.00013397848,0.049758367,0.000029170511,0.00010897796,0.8842746,0.044421658,0.020906491],"study_design_scores_gemma":[0.000011105443,0.000031739546,0.0011026243,0.0008672762,0.0000045271204,0.00033526952,0.03210562,0.000083917665,0.00030239462,0.24187614,0.72325844,0.000020881671],"about_ca_topic_score_codex":0.00624256,"about_ca_topic_score_gemma":0.0064600306,"teacher_disagreement_score":0.00624256,"about_ca_system_score_codex":0.0028764354,"about_ca_system_score_gemma":0.0015400903,"threshold_uncertainty_score":0.02087009},"labels":[],"label_agreement":null},{"id":"W2204936794","doi":"10.22439/fs.v0i0.4934","title":"Foucault, Laughter, and Gendered Normalization","year":2015,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Marxism and Critical Theory","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Laughter; Normalization (sociology); Politics; Sociology; Resistance (ecology); Biopower; Aesthetics; Gender studies; Psychology; Social psychology; Law; Political science; Social science; Art","score_opus":0.21820975871828047,"score_gpt":0.32171579342226164,"score_spread":0.10350603470398118,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2204936794","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1261308,0.017771827,0.029520756,0.122545816,0.0017762422,0.00007249242,0.000042889427,0.00019757719,0.7019416],"genre_scores_gemma":[0.97776127,0.0013345247,0.002409475,0.0027119964,0.00028371025,0.00007606812,0.000007837787,0.0000919291,0.015323161],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9908664,0.0068873647,0.00011936204,0.00059050444,0.00085256173,0.00068371784],"domain_scores_gemma":[0.9934396,0.0044269147,0.0005902052,0.00083041354,0.00040210228,0.00031074026],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0074470723,0.00062462746,0.00053003215,0.001876132,0.011517201,0.0070525473,0.0013253859,0.0034893781,0.00240373],"category_scores_gemma":[0.009699774,0.00023936441,0.00042863787,0.0012405833,0.14847548,0.006506202,0.0055645714,0.0049784956,0.00033334296],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010981296,0.000007836005,0.00015521425,0.000024424884,0.0000017073243,0.00005486764,0.053210076,0.000054239124,0.00011586781,0.9407339,0.0016695056,0.0039614663],"study_design_scores_gemma":[0.000013960323,0.000029856046,0.0006121957,0.00026317695,0.0000061658397,0.00020536841,0.04006125,0.00026361804,0.000927617,0.8071827,0.15040669,0.000027501112],"about_ca_topic_score_codex":0.0047551026,"about_ca_topic_score_gemma":0.0049616233,"teacher_disagreement_score":0.011517201,"about_ca_system_score_codex":0.009242456,"about_ca_system_score_gemma":0.0037609234,"threshold_uncertainty_score":0.06705904},"labels":[],"label_agreement":null},{"id":"W2209549214","doi":"10.22439/fs.v0i0.4947","title":"Claudio Colaguori (ed.), Security, Life and Death: Governmentality and Biopower in the Post 9/11 Era (Whitby: De Sitter Publications, 2013), $39.00, ISBN: 978-1-897160-81-7","year":2015,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Global Security and Public Health","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Biopower; Governmentality; Sociology; Gerontology; Environmental ethics; Political science; Gender studies; Philosophy; Law; Medicine; Politics","score_opus":0.05494900075377527,"score_gpt":0.35735440654275946,"score_spread":0.30240540578898417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2209549214","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006730597,0.90932435,0.000995609,0.027521832,0.008410612,0.000021835041,0.000116076284,0.00012701546,0.052809753],"genre_scores_gemma":[0.007120666,0.8634232,0.0016490209,0.005449643,0.0069151516,0.0000683787,0.00018948672,0.0001788609,0.11500561],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995369,0.000099771096,0.000022768014,0.00006999111,0.00021373919,0.000056864996],"domain_scores_gemma":[0.9991411,0.00049051613,0.00007791171,0.000024453217,0.00013390783,0.00013219575],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009643886,0.0013800353,0.0007981137,0.0023385645,0.0014635107,0.00670493,0.0012744319,0.0024842953,0.024659056],"category_scores_gemma":[0.001973265,0.00091434625,0.00042984867,0.004065899,0.0019673607,0.008256099,0.0014351611,0.004229402,0.019297047],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029770124,0.000030882784,0.00021852246,0.0009695576,0.000008737197,0.00013241006,0.0027073212,0.00008994378,0.00015530181,0.0103243375,0.87255293,0.11278024],"study_design_scores_gemma":[0.0000037957711,0.000007704972,0.0005675299,0.0008659576,0.0000053128047,0.00026193084,0.0009427105,0.000039292827,0.00005333372,0.0031141771,0.9941282,0.000009965138],"about_ca_topic_score_codex":0.0066569415,"about_ca_topic_score_gemma":0.015597977,"teacher_disagreement_score":0.024659056,"about_ca_system_score_codex":0.0022244174,"about_ca_system_score_gemma":0.0027999615,"threshold_uncertainty_score":0.08249277},"labels":[],"label_agreement":null},{"id":"W2214833237","doi":"10.22439/fs.v0i0.4949","title":"Hutter, Horst, and Eli Friedland (eds.), Nietzsche's Therapeutic Teaching for Individuals and Culture (New York: NY: Bloomsbury, 2013), 264 pp., $ 130, 978-1-4411-2533-0.","year":2015,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Horst; History; Art history; Geology; Paleontology","score_opus":0.095818575734827,"score_gpt":0.3115803453707671,"score_spread":0.21576176963594013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2214833237","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00030247317,0.9793401,0.0006210153,0.0059777675,0.0016185383,0.00000981239,0.00009397046,0.000057633504,0.011978692],"genre_scores_gemma":[0.0046683825,0.9677788,0.0017271533,0.0008946175,0.0012229529,0.000042867214,0.00011249674,0.000043959426,0.023508804],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945015,0.0001420605,0.00004403751,0.00006401594,0.00024152057,0.00005819569],"domain_scores_gemma":[0.9988323,0.0007072382,0.00013585825,0.000039807408,0.00015469741,0.0001301806],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017167488,0.0023085976,0.0012842941,0.0026368306,0.0018467647,0.0040152674,0.0011986798,0.002456164,0.029567257],"category_scores_gemma":[0.002486836,0.0014045581,0.00062167476,0.0033186025,0.0023191916,0.0070309215,0.001671775,0.0028292036,0.015338031],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007172047,0.00006621954,0.00041397952,0.0020533986,0.00002916316,0.00010247551,0.0031576017,0.00020487334,0.00026120394,0.012780671,0.62068313,0.36017555],"study_design_scores_gemma":[0.000018017512,0.000018978812,0.001867791,0.002871927,0.000039665694,0.00045738652,0.0017807704,0.00011160905,0.0002429633,0.010586108,0.98197156,0.000033223067],"about_ca_topic_score_codex":0.026883205,"about_ca_topic_score_gemma":0.07247983,"teacher_disagreement_score":0.029567257,"about_ca_system_score_codex":0.002799247,"about_ca_system_score_gemma":0.004832413,"threshold_uncertainty_score":0.09891236},"labels":[],"label_agreement":null},{"id":"W2480751438","doi":"10.22439/fs.v0i0.5022","title":"The Nineteenth Century in Ruins: A Genealogy of French Historical Epistemology","year":2016,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Positivism; Epistemology; Historical sociology; Privilege (computing); Narrative; Philosophy of history; Philosophy; Idealism; German; History; Law; Archaeology","score_opus":0.039964121612750717,"score_gpt":0.3136289862987257,"score_spread":0.273664864685975,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2480751438","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15802163,0.085176826,0.010984065,0.044743437,0.0012113518,0.000045189987,0.00020329938,0.00016425234,0.69944996],"genre_scores_gemma":[0.9624809,0.011232549,0.0016286472,0.0017300565,0.00039940272,0.000029167792,0.000057406836,0.00007582234,0.022366112],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99699163,0.0020011372,0.000062517465,0.0002834528,0.00024816502,0.00041302753],"domain_scores_gemma":[0.9968861,0.0020505073,0.00022068968,0.00015187652,0.00051378575,0.00017716669],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003993926,0.00047353894,0.0004661888,0.0051113623,0.008345568,0.010492215,0.0007311988,0.001998755,0.0043953066],"category_scores_gemma":[0.0043163965,0.0002655129,0.00038381226,0.0026700457,0.01871352,0.005673853,0.0019141046,0.002269229,0.00035886437],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026236323,0.00001548225,0.0007650432,0.00008246297,0.0000136462395,0.00031469885,0.06341218,0.00025851018,0.000115078525,0.9169123,0.0034430816,0.01464125],"study_design_scores_gemma":[0.000014530432,0.00005089474,0.0061475616,0.00089528674,0.000024672989,0.0004905221,0.036009982,0.0004976213,0.000299038,0.10914486,0.8463748,0.00005024235],"about_ca_topic_score_codex":0.13568553,"about_ca_topic_score_gemma":0.09143507,"teacher_disagreement_score":0.99165446,"about_ca_system_score_codex":0.02407133,"about_ca_system_score_gemma":0.004756757,"threshold_uncertainty_score":0.26979148},"labels":[],"label_agreement":null},{"id":"W2514992111","doi":"10.22439/fs.v0i0.5012","title":"Foucault Among the Stoics: Oikeiosis and Counter-Conduct","year":2016,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Acadia University","funders":"","keywords":"Appropriation; Relation (database); Transcendence (philosophy); Philosophy; Law; Epistemology; Cicero; Natural law; Sociology; Political science; Classics; History","score_opus":0.13655010419285507,"score_gpt":0.3083052965659935,"score_spread":0.1717551923731384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2514992111","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08708342,0.01922607,0.06065845,0.08957942,0.002052232,0.00007337055,0.000038199858,0.000117342905,0.7411716],"genre_scores_gemma":[0.95816356,0.0025430967,0.00693684,0.0069607524,0.00037032782,0.00009802347,0.000011550775,0.00009154987,0.024824306],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.994961,0.0035121592,0.000084160725,0.0004110879,0.000689732,0.00034184643],"domain_scores_gemma":[0.9972613,0.0018016446,0.00020037852,0.0002868842,0.00027340266,0.00017627508],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004684868,0.00037743707,0.00042899413,0.0014287097,0.006782691,0.0060875597,0.0006111565,0.0030541876,0.002028192],"category_scores_gemma":[0.0066880886,0.000202779,0.00045656218,0.00076414703,0.059747335,0.007379211,0.00458312,0.0054738983,0.00037170583],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000407463,0.000003917808,0.000073983785,0.0000083648565,0.0000011418817,0.0000265304,0.0042283535,0.000049179453,0.000032408778,0.99316823,0.00070620363,0.0016976703],"study_design_scores_gemma":[0.000007153283,0.000015357087,0.0001280118,0.000085651125,0.0000033105748,0.000083022016,0.0025952547,0.00024073855,0.0001601951,0.92939305,0.06727819,0.000010109069],"about_ca_topic_score_codex":0.0042211623,"about_ca_topic_score_gemma":0.0035833542,"teacher_disagreement_score":0.006782691,"about_ca_system_score_codex":0.004986025,"about_ca_system_score_gemma":0.003365429,"threshold_uncertainty_score":0.036176264},"labels":[],"label_agreement":null},{"id":"W2568745054","doi":"10.22439/fs.v0i0.5240","title":"Protestation and Mobilization in the Middle East and North Africa: A Foucauldian Model","year":2017,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Mainstream; Collective action; Social movement; Mass mobilization; Power (physics); Sociology; Middle East; Politics; Context (archaeology); Field (mathematics); Action (physics); Perspective (graphical); Resource mobilization; Epistemology; Political economy; Political science; History; Law","score_opus":0.2753257390244514,"score_gpt":0.34205928877767433,"score_spread":0.06673354975322293,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2568745054","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18900177,0.013104756,0.019880118,0.06479214,0.00049704633,0.00016802715,0.000033723383,0.00003139225,0.7124911],"genre_scores_gemma":[0.98645777,0.0012240439,0.0026758893,0.0009852358,0.00007763845,0.00009071636,0.0000045065713,0.000009685737,0.008474578],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9977095,0.0014494617,0.0000385984,0.0001883456,0.00020097451,0.00041302072],"domain_scores_gemma":[0.99890447,0.00068171666,0.00015287586,0.000057124555,0.000070673676,0.00013302924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034161669,0.00048391504,0.0003254948,0.0022857874,0.0077223326,0.0051643816,0.001221777,0.0027763098,0.0023143499],"category_scores_gemma":[0.00328638,0.00022341934,0.00042254414,0.0013304314,0.034122296,0.0053460062,0.0043844404,0.002066773,0.00024173957],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000051081906,0.000012082874,0.0001794271,0.000014297667,0.0000011797488,0.00008725169,0.00917858,0.00014729433,0.000024438636,0.988303,0.00031218302,0.0017350996],"study_design_scores_gemma":[0.000023185174,0.000029977477,0.0011509489,0.00023816637,0.000008617037,0.00018652256,0.016493164,0.0017699781,0.00009556697,0.9175655,0.062423117,0.000015171922],"about_ca_topic_score_codex":0.014404517,"about_ca_topic_score_gemma":0.013115339,"teacher_disagreement_score":0.014404517,"about_ca_system_score_codex":0.0079669,"about_ca_system_score_gemma":0.0042173197,"threshold_uncertainty_score":0.057804227},"labels":[],"label_agreement":null},{"id":"W2571429675","doi":"10.22439/fs.v0i0.5249","title":"Paul Colilli, Agamben and the Signature of Astrology. Spheres of Potentiality (Lanham: Lexington Books, 2015), i-xx, 214 pp. hard cover, $85.00 (US) ISBN: 978-1-4985-0595-6","year":2017,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Cover (algebra); Signature (topology); Astrology; Theology; Philosophy; Mathematics; Engineering","score_opus":0.035750436456505295,"score_gpt":0.34774551214088967,"score_spread":0.3119950756843844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2571429675","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003315917,0.65950495,0.0015035527,0.13276304,0.002605009,0.00002752856,0.00009415939,0.0000671854,0.20011874],"genre_scores_gemma":[0.26656708,0.3617849,0.004354056,0.031175375,0.004434482,0.0001962364,0.00015524458,0.00022463956,0.3311081],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994398,0.00020727502,0.000017631233,0.00008434895,0.0001614127,0.0000895229],"domain_scores_gemma":[0.9995196,0.00024022083,0.00005773498,0.000029471274,0.000074388554,0.00007856683],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007230359,0.00062470214,0.00033454894,0.0019948871,0.0043492317,0.0066891275,0.00080073794,0.0028030388,0.00842892],"category_scores_gemma":[0.002535168,0.00048374946,0.00011532937,0.002648908,0.008492632,0.00972545,0.00226223,0.0037121805,0.002311931],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024971725,0.000012830924,0.00049829535,0.00022738261,0.000004287571,0.0001591719,0.021953482,0.000050238123,0.00012865412,0.44518405,0.45756388,0.07419281],"study_design_scores_gemma":[0.0000026498014,0.0000035882736,0.00079121336,0.0003681762,0.00000168773,0.00013385454,0.0031284245,0.000023740995,0.000055134333,0.032712925,0.9627722,0.000006377973],"about_ca_topic_score_codex":0.026394809,"about_ca_topic_score_gemma":0.069527075,"teacher_disagreement_score":0.026394809,"about_ca_system_score_codex":0.004692843,"about_ca_system_score_gemma":0.0040108934,"threshold_uncertainty_score":0.052482367},"labels":[],"label_agreement":null},{"id":"W2810430203","doi":"10.22439/fs.v0i24.5526","title":"Foucault’s functional justice and its relationship to legislators and popular illegalism","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Dissent; Economic Justice; Law; Politics; Sociology; Order (exchange); Criminal justice; Space (punctuation); Political science; Criminal law; Law and economics; Philosophy; Economics","score_opus":0.15491408600611076,"score_gpt":0.4051621937639963,"score_spread":0.25024810775788553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2810430203","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08380793,0.01112478,0.029383555,0.20181474,0.000984992,0.00006652619,0.000034519588,0.00008966056,0.67269325],"genre_scores_gemma":[0.97355586,0.001459952,0.0039675278,0.006560546,0.0005244079,0.00010149952,0.00000792265,0.000063214924,0.013758972],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98901445,0.007951157,0.00017555465,0.00079000613,0.001140333,0.00092846097],"domain_scores_gemma":[0.9906036,0.0070933443,0.0005685609,0.0007278249,0.0006689424,0.00033761698],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010518679,0.0003383665,0.0004723938,0.002440751,0.011809102,0.005031029,0.0010415759,0.0050690714,0.0024917047],"category_scores_gemma":[0.01541902,0.0002672302,0.00061508454,0.0013724753,0.08785684,0.0053741354,0.0038456537,0.0059550535,0.0003111351],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021100996,0.0000044575995,0.00005755778,0.0000048534353,6.0615577e-7,0.000007666733,0.0017538829,0.00003531702,0.000011848846,0.9963521,0.0005906264,0.0011789721],"study_design_scores_gemma":[0.0000121324065,0.000013410153,0.00024177201,0.000066897854,0.0000027912893,0.000031210064,0.0010789407,0.00028568995,0.00011062628,0.95034814,0.04779893,0.000009648862],"about_ca_topic_score_codex":0.0076384787,"about_ca_topic_score_gemma":0.0062747947,"teacher_disagreement_score":0.011809102,"about_ca_system_score_codex":0.008984554,"about_ca_system_score_gemma":0.005117156,"threshold_uncertainty_score":0.06518781},"labels":[],"label_agreement":null},{"id":"W2811313358","doi":"10.22439/fs.v0i24.5530","title":"Governing the Voice: A Critical History of Speech-Language Pathology","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Interpreting and Communication in Healthcare","field":"Health Professions","cited_by":56,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Biopower; Deviance (statistics); Normalization (sociology); Democracy; Productivity; Sociology; Linguistics; Political science; Social science; Politics; Law; Computer science; Economics; Philosophy","score_opus":0.14304834098025893,"score_gpt":0.5172904974391295,"score_spread":0.37424215645887055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2811313358","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017098468,0.44149375,0.010039382,0.2976626,0.010619764,0.000049812552,0.000029079105,0.00007800593,0.22292918],"genre_scores_gemma":[0.7376992,0.17376393,0.0026773626,0.04442405,0.01755536,0.00016092711,0.00002848839,0.00015399503,0.023536673],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9903943,0.007108733,0.00025171106,0.0005447648,0.0010935458,0.00060701603],"domain_scores_gemma":[0.97263056,0.025142781,0.00058249425,0.00042324065,0.00068432343,0.0005365444],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.009727213,0.0007837733,0.0006235015,0.0057915887,0.012537917,0.012241303,0.0017356458,0.010957592,0.003028955],"category_scores_gemma":[0.01453704,0.00036536754,0.0003928044,0.0019636191,0.11591937,0.013366854,0.0052553755,0.012297061,0.00055134663],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000147321425,0.000016561804,0.00012154958,0.00018124173,0.0000040851082,0.00035485966,0.08040197,0.00010836256,0.0000639241,0.8917319,0.01041462,0.01658622],"study_design_scores_gemma":[0.000012028637,0.00004305099,0.00033579042,0.0020698537,0.000006275856,0.00093774055,0.056508757,0.00019328685,0.00030832464,0.42366925,0.5158809,0.00003479848],"about_ca_topic_score_codex":0.004524493,"about_ca_topic_score_gemma":0.004923882,"teacher_disagreement_score":0.9874621,"about_ca_system_score_codex":0.012018839,"about_ca_system_score_gemma":0.007975429,"threshold_uncertainty_score":0.087203205},"labels":[],"label_agreement":null},{"id":"W2898997360","doi":"10.22439/fs.v0i25.5576","title":"FREEDOM IN THE ARCHIVE: On Doing Philosophy through Historiography","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Epistemology; Transcendental number; Sensibility; Subjectivity; Historiography; Objectivity (philosophy); Sociology; Ignorance; Appeal; Philosophy; Doctrine; Law","score_opus":0.11066625646318233,"score_gpt":0.41227247856134797,"score_spread":0.3016062220981656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2898997360","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06572137,0.040535443,0.053376872,0.08739336,0.0024450307,0.00011070668,0.00012507582,0.00022806789,0.7500641],"genre_scores_gemma":[0.93644124,0.009716426,0.007627667,0.004538504,0.0009006529,0.00013845127,0.00005125908,0.0002885435,0.04029719],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99139625,0.007148093,0.00013386291,0.00039915522,0.00058179407,0.0003407687],"domain_scores_gemma":[0.9904079,0.0069676978,0.00033623975,0.0013835786,0.00044934417,0.0004552455],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013039887,0.00050306646,0.0005026833,0.0037402534,0.00938162,0.013750699,0.0012517095,0.003120581,0.0068353727],"category_scores_gemma":[0.011572938,0.00031099154,0.0003650389,0.0023597134,0.08621556,0.023065796,0.00906138,0.0055057276,0.00067500543],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007204283,0.000008177736,0.00009352802,0.000027544562,0.0000016761414,0.00003504927,0.055882502,0.000056107685,0.000030277297,0.9367622,0.001803302,0.0052923826],"study_design_scores_gemma":[0.00001613597,0.000021253116,0.00017232212,0.00054888875,0.000006978714,0.00014557842,0.04365521,0.00022649243,0.0002697895,0.6754865,0.27943516,0.000015691223],"about_ca_topic_score_codex":0.0043281782,"about_ca_topic_score_gemma":0.0047237175,"teacher_disagreement_score":0.013750699,"about_ca_system_score_codex":0.008296894,"about_ca_system_score_gemma":0.0055381446,"threshold_uncertainty_score":0.068962336},"labels":[],"label_agreement":null},{"id":"W2899512307","doi":"10.22439/fs.v25i2.5582","title":"The Third Modulation: Foucault, Security and Population","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Lakehead University","funders":"","keywords":"Conceptualization; Sociology; Sovereignty; Discipline; Power (physics); Corporate governance; Universality (dynamical systems); Government (linguistics); Critical security studies; Resistance (ecology); Epistemology; Political science; Social science; Law; Network security policy; Computer science; Economics; Management; Politics; Philosophy; Ecology","score_opus":0.05567639771570586,"score_gpt":0.39641052826931555,"score_spread":0.3407341305536097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2899512307","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05659221,0.034455027,0.084804036,0.2483114,0.002275406,0.00012391423,0.00007864451,0.00019464015,0.5731647],"genre_scores_gemma":[0.95735544,0.004233323,0.013013117,0.008343848,0.00075934775,0.00017743144,0.0000152214425,0.00008841381,0.016013728],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99283785,0.0051552095,0.0001119371,0.00058291206,0.0008575279,0.00045454662],"domain_scores_gemma":[0.99588203,0.0026925558,0.0002308734,0.0005683579,0.00037766658,0.00024853717],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007344815,0.0004300954,0.0005295888,0.0016157567,0.006318279,0.005119914,0.0010282731,0.0032892379,0.0023217285],"category_scores_gemma":[0.008512872,0.00021398015,0.00051392784,0.0010504954,0.08204382,0.0070466287,0.0042794314,0.004853277,0.0003378968],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003797576,0.0000046402265,0.00010008672,0.000013592562,0.0000015013624,0.000018222541,0.0043636966,0.00007726605,0.000039939256,0.9896288,0.0016443145,0.0041042347],"study_design_scores_gemma":[0.000007116988,0.000013567079,0.00016064716,0.00009331406,0.0000027673418,0.00006999479,0.0015571289,0.00023175479,0.000118679265,0.9269888,0.0707465,0.000009812894],"about_ca_topic_score_codex":0.0075869,"about_ca_topic_score_gemma":0.005436861,"teacher_disagreement_score":0.008213534,"about_ca_system_score_codex":0.008213534,"about_ca_system_score_gemma":0.0056242994,"threshold_uncertainty_score":0.059593618},"labels":[],"label_agreement":null},{"id":"W3000708870","doi":"10.22439/fs.v27i27.5898","title":"Rosi Braidotti and Maria Hlavajova: \"Posthuman Glossary\"","year":2019,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Neuroethics, Human Enhancement, Biomedical Innovations","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Posthuman; Posthumanism; Glossary; Sociology; Aesthetics; Epistemology; Art; Philosophy","score_opus":0.10738543720075272,"score_gpt":0.3735895058933544,"score_spread":0.26620406869260166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3000708870","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0067442954,0.19312146,0.012863176,0.1974151,0.05819101,0.00017221486,0.0029552174,0.00060648314,0.52793103],"genre_scores_gemma":[0.23090416,0.1547127,0.022003872,0.09553534,0.06913972,0.0012332388,0.006854117,0.0047292793,0.41488758],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981863,0.00060524925,0.00014299747,0.00034779598,0.00055423164,0.00016335434],"domain_scores_gemma":[0.99734074,0.0013517297,0.00030495346,0.00022753495,0.0006316059,0.00014342733],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020187285,0.0009520489,0.0006175022,0.003843699,0.0038684926,0.006974266,0.0015563478,0.0022757277,0.02621473],"category_scores_gemma":[0.00706701,0.000356166,0.0003430018,0.0033185806,0.0036627462,0.0072008134,0.0027631342,0.0051475214,0.009951868],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040339724,0.00001807514,0.00026881087,0.00048905937,0.000007998536,0.00007651813,0.0059131877,0.00004831243,0.0006511501,0.26426277,0.69897044,0.029253364],"study_design_scores_gemma":[0.000001807649,0.0000032686658,0.00032918874,0.00027577847,0.0000025094043,0.000049766135,0.000563456,0.000026843027,0.000119750264,0.004163305,0.9944543,0.000009882705],"about_ca_topic_score_codex":0.008776885,"about_ca_topic_score_gemma":0.010873273,"teacher_disagreement_score":0.02621473,"about_ca_system_score_codex":0.0037582726,"about_ca_system_score_gemma":0.002179996,"threshold_uncertainty_score":0.08769697},"labels":[],"label_agreement":null},{"id":"W3174923807","doi":"10.22439/fs.vi30.6258","title":"Michael Ure, Nietzsche’s The Gay Science: An Introduction. Cambridge Introductions to Key Philosophical Texts. Cambridge: Cambridge University Press, 2019. 273 pp.","year":2021,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Key (lock); Philosophy; Sociology; Biology; Ecology","score_opus":0.04059124132703772,"score_gpt":0.27812738134388343,"score_spread":0.2375361400168457,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3174923807","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00039603576,0.93253094,0.0011401925,0.02157532,0.0037881706,0.00001600735,0.00017460558,0.000057011253,0.040321767],"genre_scores_gemma":[0.028046856,0.78724676,0.0049741403,0.013354276,0.008745413,0.00019904779,0.000478721,0.000251342,0.15670349],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993493,0.00021132223,0.000036827514,0.00010052669,0.0002332181,0.000068823065],"domain_scores_gemma":[0.999337,0.00044349828,0.000044661872,0.00002955195,0.00009350319,0.00005172954],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010954938,0.0010327952,0.0007762819,0.0030257353,0.0016082902,0.0024541786,0.0010475577,0.0021068559,0.023249893],"category_scores_gemma":[0.0022152816,0.0006132416,0.00039967633,0.0024460484,0.0034281244,0.0058211074,0.0014299422,0.0032017694,0.006312417],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028188457,0.00003154793,0.00017353019,0.0007273942,0.000013145693,0.000102302,0.0027420786,0.00011786382,0.00014688056,0.14545864,0.750829,0.09962943],"study_design_scores_gemma":[0.0000026882897,0.0000049498435,0.00027265024,0.00051694893,0.0000020162624,0.0000922667,0.0003631958,0.000024012232,0.000036552075,0.027373083,0.9713037,0.000007970815],"about_ca_topic_score_codex":0.00784183,"about_ca_topic_score_gemma":0.016181117,"teacher_disagreement_score":0.023249893,"about_ca_system_score_codex":0.0034330918,"about_ca_system_score_gemma":0.0023603602,"threshold_uncertainty_score":0.07777864},"labels":[],"label_agreement":null},{"id":"W4230907255","doi":"10.22439/fs.v0i14.3893","title":"Editorial","year":2012,"lang":"es","type":"editorial","venue":"Foucault Studies","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Materials science","score_opus":0.036297409852233474,"score_gpt":0.3625493131856334,"score_spread":0.32625190333339993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4230907255","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000035489073,0.0075384234,0.000060502207,0.07241662,0.91264623,0.000023083581,0.00006688354,0.00005728474,0.007155517],"genre_scores_gemma":[0.00063523295,0.0044541145,0.000095164614,0.055219967,0.9086061,0.000045492878,0.000056370263,0.0000645913,0.030822912],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99405515,0.0014956249,0.00047053176,0.0006414451,0.0027170924,0.0006200319],"domain_scores_gemma":[0.97780174,0.007095405,0.001678163,0.0012463814,0.009158174,0.0030201979],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0060969465,0.0027469245,0.0024251437,0.0054078596,0.003996727,0.0080545405,0.003011971,0.013863779,0.056321047],"category_scores_gemma":[0.045188047,0.00087728765,0.0020729336,0.0019838987,0.0030507324,0.003336035,0.0025771519,0.013407614,0.028291289],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000072920543,0.0000021369117,0.000005711832,0.00004740021,0.0000033402973,0.000028274231,0.0000062654353,0.000002128875,0.0000058298724,0.000138304,0.99749374,0.002259597],"study_design_scores_gemma":[0.000029966039,0.000006131642,0.000101600475,0.00037984722,0.000021422687,0.00012715039,0.000028188098,0.000017576824,0.000031754298,0.0004941781,0.99875486,0.000007383282],"about_ca_topic_score_codex":0.003696279,"about_ca_topic_score_gemma":0.0073169577,"teacher_disagreement_score":0.943679,"about_ca_system_score_codex":0.0046531307,"about_ca_system_score_gemma":0.004709266,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4231727698","doi":"10.22439/fs.v0i12.3340","title":"Welfare and Foreign Aid Practices in the Contemporary United States: a Governmental Study","year":2011,"lang":"en","type":"article","venue":"Foucault Studies","topic":"International Development and Aid","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Agency (philosophy); Context (archaeology); Government (linguistics); Political science; Welfare; Discipline; Foreign policy; Public administration; Objectification; Economic growth; Political economy; Sociology; Economics; Politics; Law; Social science; Geography","score_opus":0.19960530619864253,"score_gpt":0.3873301722851154,"score_spread":0.18772486608647287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231727698","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9477891,0.0039278446,0.00023768673,0.00831449,0.000044896165,0.0000040913974,0.000035608922,0.000009224531,0.0396372],"genre_scores_gemma":[0.9960763,0.0019858594,0.0000681237,0.00045309812,0.00002355496,0.000005605218,0.000017473836,0.0000035116389,0.001366428],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99894434,0.0006164005,0.00002856896,0.000068382564,0.00010123825,0.00024109213],"domain_scores_gemma":[0.9987816,0.0005547926,0.000250816,0.000090010464,0.00018194079,0.00014079864],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019398318,0.000109946996,0.00012586186,0.0016434869,0.004483078,0.0036940163,0.0003605931,0.00081004837,0.0020884243],"category_scores_gemma":[0.0025482834,0.00010585125,0.000107724474,0.0034113228,0.006483771,0.0021477146,0.002597909,0.0011496022,0.00012755019],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008853778,0.00019641747,0.08893335,0.00013089254,0.000019703219,0.00079550105,0.5881869,0.00055256067,0.0004945612,0.23445585,0.0070411847,0.079104476],"study_design_scores_gemma":[0.000006668284,0.00009230248,0.11650187,0.00048631482,0.000022817529,0.00031192342,0.6659252,0.0003029641,0.00029540004,0.009025576,0.20699719,0.00003176846],"about_ca_topic_score_codex":0.033471458,"about_ca_topic_score_gemma":0.04690689,"teacher_disagreement_score":0.033471458,"about_ca_system_score_codex":0.0051469384,"about_ca_system_score_gemma":0.0020967668,"threshold_uncertainty_score":0.066553295},"labels":[],"label_agreement":null},{"id":"W4232256443","doi":"10.22439/fs.v0i3.871","title":"In 'Descent' Proposal: Pathologies of Embodiment in Nietzsche, Kafka, and Foucault","year":2005,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"Journal of the History of Philosophy","keywords":"Inscribed figure; Argument (complex analysis); Philosophy; Subject (documents); Context (archaeology); Epistemology; Reflexive pronoun; Aesthetics; History","score_opus":0.05057026137686284,"score_gpt":0.408833285234388,"score_spread":0.3582630238575252,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4232256443","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0895749,0.024489054,0.091003805,0.14661324,0.0021540797,0.00007144746,0.000079002435,0.00019057325,0.6458239],"genre_scores_gemma":[0.9491536,0.002233989,0.012048716,0.0074576507,0.0006299922,0.00012532028,0.000026371117,0.00010200737,0.028222388],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9944695,0.0035655794,0.000103471975,0.00062196905,0.0007920639,0.00044745297],"domain_scores_gemma":[0.99837637,0.0009457318,0.00015638086,0.00019797297,0.0001984062,0.00012507189],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004938815,0.0005753579,0.0004583524,0.0013757993,0.007602667,0.006709397,0.0014355199,0.0047561927,0.0025019823],"category_scores_gemma":[0.0062379977,0.00031402634,0.0005654511,0.0009511268,0.051277824,0.009997054,0.006140303,0.0066473726,0.0004748081],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005046938,0.000003103566,0.000053298845,0.000006362046,7.9300526e-7,0.00002578615,0.007412511,0.000019247696,0.000031040945,0.99029505,0.0005922418,0.0015556305],"study_design_scores_gemma":[0.000013205074,0.00001895203,0.00024435786,0.000085174936,0.000004691462,0.00018259282,0.0039801747,0.00018677213,0.00015993621,0.9064346,0.088671446,0.000018128481],"about_ca_topic_score_codex":0.00688972,"about_ca_topic_score_gemma":0.005577066,"teacher_disagreement_score":0.007602667,"about_ca_system_score_codex":0.004671404,"about_ca_system_score_gemma":0.0031525944,"threshold_uncertainty_score":0.033893585},"labels":[],"label_agreement":null},{"id":"W4234629961","doi":"10.22439/fs.v0i16.4113","title":"Editorial","year":2013,"lang":"es","type":"editorial","venue":"Foucault Studies","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Computer science","score_opus":0.026284963586489973,"score_gpt":0.34322973959855496,"score_spread":0.316944776012065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234629961","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003302602,0.006733666,0.00006197407,0.074976794,0.9104155,0.000025528054,0.00006408651,0.000056419103,0.0076329797],"genre_scores_gemma":[0.0006562457,0.0046525397,0.000101075355,0.06255191,0.9010215,0.000048186634,0.00005712953,0.0000753044,0.030836234],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99348325,0.001505741,0.0004944323,0.0006478663,0.003189664,0.00067911344],"domain_scores_gemma":[0.97543937,0.007348575,0.0018010768,0.0012490593,0.010719185,0.0034426793],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006589781,0.0025151572,0.002341589,0.0053965705,0.0042583905,0.008444241,0.003236637,0.0142232,0.057510383],"category_scores_gemma":[0.049173754,0.0008404628,0.0022078478,0.0021441632,0.003424144,0.0033123156,0.0026956354,0.013870835,0.028660526],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058738883,0.0000019421302,0.000005505707,0.000039797265,0.0000030548051,0.00002670713,0.0000059839963,0.0000022075258,0.0000046298896,0.00014953117,0.9977354,0.0020194622],"study_design_scores_gemma":[0.00002962723,0.000005327399,0.00009140026,0.0003912322,0.000019733636,0.00011173322,0.00002927098,0.000018759922,0.00002934222,0.0006220513,0.9986442,0.0000073532055],"about_ca_topic_score_codex":0.0047169407,"about_ca_topic_score_gemma":0.009361531,"teacher_disagreement_score":0.057510383,"about_ca_system_score_codex":0.005612596,"about_ca_system_score_gemma":0.006210291,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4241218128","doi":"10.22439/fs.v25i2.5576","title":"FREEDOM IN THE ARCHIVE: On Doing Philosophy through Historiography","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Epistemology; Transcendental number; Sensibility; Subjectivity; Historiography; Objectivity (philosophy); Sociology; Ignorance; Philosophy; Appeal; Doctrine; History; Law","score_opus":0.11066625646318233,"score_gpt":0.41227247856134797,"score_spread":0.3016062220981656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241218128","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06572137,0.040535443,0.053376872,0.08739336,0.0024450307,0.00011070668,0.00012507582,0.00022806789,0.7500641],"genre_scores_gemma":[0.93644124,0.009716426,0.007627667,0.004538504,0.0009006529,0.00013845127,0.00005125908,0.0002885435,0.04029719],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99139625,0.007148093,0.00013386291,0.00039915522,0.00058179407,0.0003407687],"domain_scores_gemma":[0.9904079,0.0069676978,0.00033623975,0.0013835786,0.00044934417,0.0004552455],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013039887,0.00050306646,0.0005026833,0.0037402534,0.00938162,0.013750699,0.0012517095,0.003120581,0.0068353727],"category_scores_gemma":[0.011572938,0.00031099154,0.0003650389,0.0023597134,0.08621556,0.023065796,0.00906138,0.0055057276,0.00067500543],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007204283,0.000008177736,0.00009352802,0.000027544562,0.0000016761414,0.00003504927,0.055882502,0.000056107685,0.000030277297,0.9367622,0.001803302,0.0052923826],"study_design_scores_gemma":[0.00001613597,0.000021253116,0.00017232212,0.00054888875,0.000006978714,0.00014557842,0.04365521,0.00022649243,0.0002697895,0.6754865,0.27943516,0.000015691223],"about_ca_topic_score_codex":0.0043281782,"about_ca_topic_score_gemma":0.0047237175,"teacher_disagreement_score":0.013750699,"about_ca_system_score_codex":0.008296894,"about_ca_system_score_gemma":0.0055381446,"threshold_uncertainty_score":0.068962336},"labels":[],"label_agreement":null},{"id":"W4242909181","doi":"10.22439/fs.v0i25.5582","title":"The Third Modulation: Foucault, Security and Population","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Lakehead University","funders":"","keywords":"Conceptualization; Sociology; Sovereignty; Power (physics); Discipline; Corporate governance; Universality (dynamical systems); Government (linguistics); Resistance (ecology); Epistemology; Political science; Social science; Law; Economics; Computer science; Management; Politics; Philosophy; Ecology; Linguistics","score_opus":0.05567639771570586,"score_gpt":0.39641052826931555,"score_spread":0.3407341305536097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242909181","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05659221,0.034455027,0.084804036,0.2483114,0.002275406,0.00012391423,0.00007864451,0.00019464015,0.5731647],"genre_scores_gemma":[0.95735544,0.004233323,0.013013117,0.008343848,0.00075934775,0.00017743144,0.0000152214425,0.00008841381,0.016013728],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99283785,0.0051552095,0.0001119371,0.00058291206,0.0008575279,0.00045454662],"domain_scores_gemma":[0.99588203,0.0026925558,0.0002308734,0.0005683579,0.00037766658,0.00024853717],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007344815,0.0004300954,0.0005295888,0.0016157567,0.006318279,0.005119914,0.0010282731,0.0032892379,0.0023217285],"category_scores_gemma":[0.008512872,0.00021398015,0.00051392784,0.0010504954,0.08204382,0.0070466287,0.0042794314,0.004853277,0.0003378968],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003797576,0.0000046402265,0.00010008672,0.000013592562,0.0000015013624,0.000018222541,0.0043636966,0.00007726605,0.000039939256,0.9896288,0.0016443145,0.0041042347],"study_design_scores_gemma":[0.000007116988,0.000013567079,0.00016064716,0.00009331406,0.0000027673418,0.00006999479,0.0015571289,0.00023175479,0.000118679265,0.9269888,0.0707465,0.000009812894],"about_ca_topic_score_codex":0.0075869,"about_ca_topic_score_gemma":0.005436861,"teacher_disagreement_score":0.008213534,"about_ca_system_score_codex":0.008213534,"about_ca_system_score_gemma":0.0056242994,"threshold_uncertainty_score":0.059593618},"labels":[],"label_agreement":null},{"id":"W4247657340","doi":"10.22439/fs.v0i18.4647","title":"Editorial","year":2014,"lang":"es","type":"editorial","venue":"Foucault Studies","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Business","score_opus":0.023189176687833407,"score_gpt":0.3473204364923849,"score_spread":0.3241312598045515,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247657340","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000032241416,0.0057585617,0.000056362966,0.07689411,0.9107881,0.000022431594,0.00005758358,0.000048784637,0.0063418313],"genre_scores_gemma":[0.0005651251,0.0038202556,0.00008992433,0.056643356,0.9118518,0.000044605862,0.000049726525,0.00005966386,0.026875472],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9930676,0.0016882556,0.0005319612,0.00070167374,0.003327365,0.00068303023],"domain_scores_gemma":[0.9718688,0.009131176,0.0020790608,0.0014317622,0.011783344,0.003705913],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007142562,0.0026271222,0.0024470948,0.005969308,0.004225891,0.00888857,0.0034055843,0.01511944,0.058716755],"category_scores_gemma":[0.057125088,0.00092512707,0.0022315471,0.002096635,0.003499434,0.0038377282,0.002987177,0.014040255,0.028004456],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000066709954,0.0000023085497,0.000006314454,0.000044377615,0.0000037612128,0.00002691233,0.000006353003,0.0000025882975,0.0000052947094,0.0001719793,0.99760383,0.0021197416],"study_design_scores_gemma":[0.00003412634,0.0000061417895,0.0000927605,0.00039483563,0.000021737249,0.00010625413,0.000029358009,0.000020548368,0.000030581323,0.00069063675,0.99856526,0.000007820844],"about_ca_topic_score_codex":0.0034657482,"about_ca_topic_score_gemma":0.0066670743,"teacher_disagreement_score":0.058716755,"about_ca_system_score_codex":0.0054743006,"about_ca_system_score_gemma":0.005936177,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4387313614","doi":"10.22439/fs.i34.6935","title":"Mark Coeckelbergh, Self-Improvement: Technologies of the Soul in the Age of Artificial Intelligence. New York: Columbia University Press, 2022. Pp. 144.","year":2023,"lang":"en","type":"article","venue":"Foucault Studies","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University; Université de Montréal","funders":"","keywords":"Soul; Gerontology; Theology; Philosophy; Medicine","score_opus":0.08366436472969997,"score_gpt":0.26046347580971224,"score_spread":0.17679911108001228,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387313614","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00027918137,0.9127667,0.0012855013,0.04915165,0.0027559851,0.00002234336,0.000113836366,0.000077475685,0.033547364],"genre_scores_gemma":[0.019465536,0.8054956,0.0033968622,0.02149759,0.0032895475,0.000177563,0.00025588047,0.00026542583,0.14615597],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99861467,0.00035906042,0.000090752226,0.0001777817,0.0006132325,0.00014457243],"domain_scores_gemma":[0.99813545,0.0011362778,0.00014079387,0.000062988474,0.00032514433,0.00019933115],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001576564,0.0017196906,0.0007023598,0.00322569,0.0030363912,0.006142759,0.0021899107,0.0056021013,0.017589444],"category_scores_gemma":[0.0034726022,0.0010034704,0.00043285775,0.0037799177,0.0054433136,0.014695277,0.0021696857,0.0056941626,0.0099919485],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036074256,0.000025787502,0.00018793854,0.000630051,0.000011415427,0.00012382712,0.00240802,0.00011168864,0.00010972535,0.055552177,0.8560029,0.084800296],"study_design_scores_gemma":[0.000008872008,0.000006381401,0.0007088127,0.0010992915,0.000006336295,0.00017776233,0.0009697874,0.00009419832,0.00016235223,0.034610108,0.96213746,0.000018678244],"about_ca_topic_score_codex":0.04401601,"about_ca_topic_score_gemma":0.0741592,"teacher_disagreement_score":0.9969636,"about_ca_system_score_codex":0.005790776,"about_ca_system_score_gemma":0.0057030297,"threshold_uncertainty_score":0.087519586},"labels":[],"label_agreement":null},{"id":"W7104724970","doi":"10.1353/fou.00017","title":"\"The Awful Difficulties of a Theory of the Will\": Foucault's Nietzschean Critique of Ideology","year":2025,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Ideology; Context (archaeology); Masking (illustration); Power (physics); Scope (computer science)","score_opus":0.031095686193821706,"score_gpt":0.38297516622104955,"score_spread":0.35187948002722785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7104724970","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07751574,0.025288224,0.054398626,0.40772185,0.0030752982,0.000054354576,0.000078752106,0.00014143848,0.43172568],"genre_scores_gemma":[0.96988666,0.0022394655,0.006129722,0.009517111,0.0008209764,0.000071034374,0.000013165351,0.000062279076,0.0112596555],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9872803,0.009744185,0.0001471551,0.00053980266,0.001717415,0.0005711863],"domain_scores_gemma":[0.9930108,0.005144119,0.00038135753,0.00039913968,0.0007779797,0.00028651516],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011619755,0.0005131226,0.00048214328,0.002114015,0.0076132333,0.008028793,0.0011543432,0.004188725,0.0014875301],"category_scores_gemma":[0.011016927,0.0002494893,0.00057757157,0.0009937998,0.06767112,0.006327992,0.0031871868,0.006138764,0.00034168034],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000780451,0.00000450381,0.00003866456,0.000011943787,0.0000018500107,0.000022384886,0.0065042335,0.00007840696,0.00003431513,0.9897685,0.002046082,0.0014812986],"study_design_scores_gemma":[0.000011315989,0.000011939477,0.00009346943,0.000103469414,0.000004538985,0.00004705477,0.0026023064,0.00036664837,0.00015615625,0.9423183,0.05427368,0.000011166451],"about_ca_topic_score_codex":0.008852458,"about_ca_topic_score_gemma":0.0056891292,"teacher_disagreement_score":0.011619755,"about_ca_system_score_codex":0.010131216,"about_ca_system_score_gemma":0.005580727,"threshold_uncertainty_score":0.07350743},"labels":[],"label_agreement":null}]}