{"meta":{"query_hash":"e6df47a1e068","filters":{"venue":"Frontiers A Journal of Women Studies"},"cohort_total":23,"direct_labels_cover":0,"predictions_cover":23,"exported":23,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/e6df47a1e068","api":"https://metacan.xera.ac/api/v1/cohort?venue=Frontiers+A+Journal+of+Women+Studies"},"results":[{"id":"W1737019760","doi":"10.1353/fro.2009.a370521","title":"Activism from the Margins: Filipino Marriage Migrants in Australia","year":2009,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Migration, Ethnicity, and Economy","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Destinations; Immigration; Restructuring; Political science; Globalization; Commission; Gender studies; Sociology; Tourism; Law","score_opus":0.04290576530165554,"score_gpt":0.3222072958047371,"score_spread":0.2793015305030816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1737019760","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9046911,0.007964789,0.00018593436,0.048929874,0.000942021,0.00014532491,0.000055316883,0.00001888652,0.037066724],"genre_scores_gemma":[0.95361966,0.0069277924,0.00021755703,0.013286933,0.0005033296,0.00016254971,0.000032660624,0.000017876675,0.025231523],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999158,0.00038936606,0.000019061006,0.0000431609,0.00008387107,0.00030658962],"domain_scores_gemma":[0.9981832,0.00023985459,0.00022443895,0.000023329867,0.00014322413,0.0011859235],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015139277,0.0002613084,0.00021561551,0.0007859748,0.0096508,0.002652536,0.0006637169,0.0019069241,0.007865863],"category_scores_gemma":[0.0018528741,0.00021212106,0.0001577225,0.00061840593,0.0030153466,0.0024502594,0.007601102,0.0031113045,0.0004714558],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005232365,0.00035060913,0.029219968,0.00053580233,0.000014365448,0.0023442446,0.85580045,0.00003428391,0.0014584118,0.0049579074,0.030352708,0.07487893],"study_design_scores_gemma":[0.000011070652,0.00021990592,0.08109316,0.0010346002,0.000010582223,0.0006837488,0.7629702,0.0000983982,0.00020863443,0.0010160581,0.15262616,0.000027411079],"about_ca_topic_score_codex":0.02844956,"about_ca_topic_score_gemma":0.07572519,"teacher_disagreement_score":0.02844956,"about_ca_system_score_codex":0.0023623775,"about_ca_system_score_gemma":0.004259958,"threshold_uncertainty_score":0.056567967},"labels":[],"label_agreement":null},{"id":"W1997960319","doi":"10.1353/fro.0.0022","title":"Making Stories (Artist's Statement)","year":2008,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Visual arts; Statement (logic); Indigenous; Art; History; Art history","score_opus":0.05160704036304172,"score_gpt":0.3126512994568454,"score_spread":0.2610442590938037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1997960319","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009019038,0.00497433,0.0016091205,0.076651566,0.18481147,0.000367011,0.0006904141,0.00097341894,0.7290208],"genre_scores_gemma":[0.012975444,0.003149233,0.0011320804,0.037709665,0.026992472,0.000308956,0.0004540187,0.0005183188,0.9167598],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977997,0.00039953983,0.000118769254,0.00023149276,0.0011607524,0.00028967048],"domain_scores_gemma":[0.9952317,0.0008684625,0.00026863412,0.0003563371,0.0022183028,0.001056497],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001930884,0.0012705409,0.0004029023,0.00126377,0.0037926193,0.0064560683,0.0011528186,0.004352576,0.24048111],"category_scores_gemma":[0.012905059,0.0004005013,0.00047082506,0.0007278725,0.0012350555,0.00338461,0.0041880487,0.0039704195,0.105485715],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046992623,0.0000042087336,0.000020267338,0.000017958777,4.08786e-7,0.00004877653,0.00013048509,0.000010045668,0.00009488784,0.000986287,0.989934,0.008747907],"study_design_scores_gemma":[0.0000012846648,0.0000030603821,0.00007134768,0.000046324076,3.199153e-7,0.00011764275,0.00021684333,0.000012845318,0.000059307567,0.00015729388,0.999311,0.000002850474],"about_ca_topic_score_codex":0.0027591966,"about_ca_topic_score_gemma":0.0062466646,"teacher_disagreement_score":0.9972408,"about_ca_system_score_codex":0.0018237411,"about_ca_system_score_gemma":0.0016113489,"threshold_uncertainty_score":0.80448943},"labels":[],"label_agreement":null},{"id":"W205819075","doi":"10.5250/fronjwomestud.34.2.0134","title":"The Question of Muslim Women's Rights and the Ontario Shari'ah Tribunals: Examining Liberal Claims","year":2013,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Religious Freedom and Discrimination","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Law; Sociology; Gender studies","score_opus":0.01992378099291489,"score_gpt":0.2871852257690191,"score_spread":0.26726144477610425,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W205819075","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6041804,0.0009589287,0.00026405623,0.05509282,0.000093802344,0.000029987577,0.00008539228,0.0000043898303,0.33929023],"genre_scores_gemma":[0.98984164,0.0002246097,0.0000577076,0.0012482144,0.000026478228,0.000009454447,0.000008040875,0.0000026853895,0.008581242],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9971302,0.00067696226,0.000057075813,0.00014145866,0.000736136,0.0012582464],"domain_scores_gemma":[0.99247015,0.004456476,0.00071344594,0.00038784038,0.0009856038,0.0009864125],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040669227,0.00017870682,0.00028083014,0.00088341365,0.0223233,0.0073529542,0.0015293079,0.004292893,0.0062611294],"category_scores_gemma":[0.011009293,0.00022173073,0.00021269156,0.0014883796,0.046567235,0.002943189,0.0041720625,0.003732761,0.0002740183],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014987991,0.000066355875,0.01621861,0.00007779094,0.00001350639,0.00040893245,0.30980602,0.000114640854,0.00057378237,0.652615,0.0072076614,0.012747759],"study_design_scores_gemma":[0.00007650901,0.00004435855,0.062456243,0.00035863754,0.000032255623,0.00012459826,0.6808398,0.00033673053,0.0005266234,0.11999661,0.13515083,0.000056820023],"about_ca_topic_score_codex":0.7321204,"about_ca_topic_score_gemma":0.87236065,"teacher_disagreement_score":0.2678796,"about_ca_system_score_codex":0.03044991,"about_ca_system_score_gemma":0.03921717,"threshold_uncertainty_score":0.5389144},"labels":[],"label_agreement":null},{"id":"W2062849208","doi":"10.1353/fro.2003.0010","title":"From "Marrying-In" to "Marrying-Out": Changing Patterns of Aboriginal/Non-Aboriginal Marriage in Colonial Canada","year":2002,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Kinship; Colonialism; Context (archaeology); Sociology; Gender studies; Genealogy; History; Law; Political science; Anthropology; Archaeology","score_opus":0.019576752336452605,"score_gpt":0.2871467519282214,"score_spread":0.2675699995917688,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2062849208","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9849358,0.0022418667,0.000069412374,0.0024953783,0.000033729928,0.000025389278,0.00027959375,0.000008635531,0.009910341],"genre_scores_gemma":[0.9907539,0.0021356374,0.00014344536,0.0002907375,0.000007204989,0.000010855922,0.00013002635,0.000013567016,0.0065146466],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985581,0.00018570846,0.00004129758,0.00017915411,0.00028188742,0.00075389666],"domain_scores_gemma":[0.9975539,0.0002627813,0.0002951843,0.00007001038,0.00074357307,0.0010745403],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012622668,0.00024570612,0.00042589352,0.0015028857,0.018711789,0.004375578,0.0020913521,0.0006460296,0.0038993983],"category_scores_gemma":[0.003281545,0.0002983385,0.00017350956,0.004298504,0.0067592487,0.0009099984,0.003249494,0.0012372048,0.00026092102],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015779938,0.000081391314,0.250215,0.0002614404,0.000038840342,0.0015161736,0.6800228,0.0001816842,0.0012435111,0.0070748506,0.007661956,0.05154462],"study_design_scores_gemma":[0.0000056173903,0.000040604133,0.460349,0.00021884002,0.000019033241,0.00029673162,0.50187355,0.00015134065,0.00028721298,0.00035820584,0.03634503,0.000054795062],"about_ca_topic_score_codex":0.9944442,"about_ca_topic_score_gemma":0.99824584,"teacher_disagreement_score":0.0636267,"about_ca_system_score_codex":0.0636267,"about_ca_system_score_gemma":0.06861693,"threshold_uncertainty_score":0.4616462},"labels":[],"label_agreement":null},{"id":"W2067285609","doi":"10.1353/fro.2002.0028","title":"The Story She Held Inside; Her Metis Spirit","year":2002,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Oral History, Memory, Narrative Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Laughter; Metis; Expression (computer science); Gesture; Aesthetics; Visual arts; Art; History; Sociology; Literature; Computer science; Linguistics; Philosophy; World Wide Web","score_opus":0.0467877053798593,"score_gpt":0.2428195733962476,"score_spread":0.1960318680163883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2067285609","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057039734,0.0028411148,0.0056617963,0.061361015,0.0033928088,0.000126898,0.0004659388,0.00025481227,0.8688558],"genre_scores_gemma":[0.49094722,0.0017623494,0.0022217005,0.004701813,0.00047154663,0.00010650629,0.00013214708,0.00018885084,0.49946788],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992538,0.00035121906,0.000013211341,0.00009945835,0.00018557307,0.000096643475],"domain_scores_gemma":[0.9993887,0.00015155575,0.000055642224,0.000066473134,0.00012927757,0.00020839018],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069377536,0.00037930015,0.0002712169,0.00045543528,0.0076043475,0.0050054444,0.0005035223,0.0013769529,0.015890978],"category_scores_gemma":[0.0035796138,0.0001727263,0.00013604671,0.00040743794,0.0052680313,0.0031520023,0.0032190091,0.003658621,0.005483779],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013218787,0.00006879209,0.0021386351,0.00017954297,0.000013634889,0.004706896,0.39068443,0.00010142717,0.0033445123,0.2819487,0.24986333,0.066817895],"study_design_scores_gemma":[0.0000027726958,0.000014689747,0.00042902437,0.00011215928,0.0000034544357,0.0019358735,0.07568146,0.00007333382,0.0006128546,0.008796835,0.9123253,0.000012184386],"about_ca_topic_score_codex":0.0039555444,"about_ca_topic_score_gemma":0.006829674,"teacher_disagreement_score":0.015890978,"about_ca_system_score_codex":0.0016558487,"about_ca_system_score_gemma":0.0019901,"threshold_uncertainty_score":0.053160667},"labels":[],"label_agreement":null},{"id":"W4233317433","doi":"10.2307/3347244","title":"\"Que Se Pudieran Defender (So You Could Defend Yourselves)\": Chicanas, Regional History, and National Discourses","year":2001,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Historiography; Conceptualization; Annexation; Context (archaeology); History; Population; Genealogy; Geography; Sociology; Political science; Archaeology; Politics; Law; Demography; Linguistics; Philosophy","score_opus":0.05394901734190483,"score_gpt":0.3282684016118669,"score_spread":0.27431938426996205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4233317433","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11770424,0.07223632,0.0007869706,0.27080002,0.002273705,0.000030271302,0.00008959669,0.00003003802,0.53604877],"genre_scores_gemma":[0.921885,0.017785605,0.00039693678,0.018007403,0.00087194325,0.000054573946,0.00003325407,0.000041371623,0.040923983],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99878603,0.000847739,0.000017919749,0.00013803529,0.000082765466,0.00012752415],"domain_scores_gemma":[0.99908113,0.00051938195,0.00008557963,0.00003618728,0.00011887687,0.00015883004],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00197195,0.00026839046,0.0002183886,0.0006929774,0.01826032,0.008177032,0.0006720434,0.0017637275,0.004525473],"category_scores_gemma":[0.0013649039,0.00016757315,0.00009133082,0.000929496,0.0165262,0.0041194316,0.0023048192,0.0033378445,0.00030168844],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048514084,0.00003791546,0.0018305025,0.0001866225,0.0000056692015,0.0005030189,0.30528086,0.00008946196,0.00035781544,0.580749,0.093685046,0.017225534],"study_design_scores_gemma":[0.000013020397,0.00002493234,0.00629173,0.0012607628,0.000010001152,0.00022433436,0.38860255,0.00017988525,0.00022073068,0.017813949,0.5853274,0.000030719435],"about_ca_topic_score_codex":0.060851287,"about_ca_topic_score_gemma":0.09819764,"teacher_disagreement_score":0.060851287,"about_ca_system_score_codex":0.005475433,"about_ca_system_score_gemma":0.0031475408,"threshold_uncertainty_score":0.12099415},"labels":[],"label_agreement":null},{"id":"W4362459175","doi":"10.1353/fro.2023.0000","title":"Editors’ Note","year":2023,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Gender studies; Clitoris; Politics; Sociology; Queer; Rhetoric; Transgender; Psychoanalysis; Psychology; Political science; Law; Philosophy","score_opus":0.03888415273033101,"score_gpt":0.3436782304620727,"score_spread":0.30479407773174166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362459175","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010817942,0.0042282357,0.0003801562,0.11937092,0.82954335,0.0001327086,0.0006020724,0.00043569412,0.045198627],"genre_scores_gemma":[0.0024250566,0.0064153518,0.001274207,0.20366338,0.3931141,0.00041848983,0.000922157,0.000771391,0.3909959],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9928195,0.00071127474,0.0007079061,0.0014235708,0.003656027,0.0006817189],"domain_scores_gemma":[0.96778226,0.0052411817,0.0016562983,0.0017079167,0.020087631,0.0035246839],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006016206,0.0017002561,0.001667037,0.0024381112,0.0033394168,0.010851847,0.0048678145,0.009259851,0.2687567],"category_scores_gemma":[0.05142789,0.00080376153,0.0018411515,0.0019311438,0.0014996899,0.0061696083,0.003658892,0.010044694,0.21378492],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005349839,0.0000038698286,0.000017151498,0.000052663276,0.0000011600332,0.000022009206,0.000014311424,0.000006708896,0.000023936835,0.00034793795,0.9931712,0.006333685],"study_design_scores_gemma":[0.0000046492237,0.0000037010855,0.00004590615,0.00009045619,0.0000016019961,0.00003646523,0.000028531598,0.000014276857,0.00003364172,0.00022445265,0.9995121,0.000004287455],"about_ca_topic_score_codex":0.0018588417,"about_ca_topic_score_gemma":0.0037385267,"teacher_disagreement_score":0.2687567,"about_ca_system_score_codex":0.0029587438,"about_ca_system_score_gemma":0.0068974886,"threshold_uncertainty_score":0.8990807},"labels":[],"label_agreement":null},{"id":"W4362460830","doi":"10.1353/fro.2023.0007","title":"Modern Primitive (2020–Ongoing): Ink and Pencil Crayon on Paper","year":2023,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Public Spaces through Art","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Portrait; White (mutation); Visual arts; Art; Aesthetics; Globe; Psychology","score_opus":0.030254279847720927,"score_gpt":0.32249165072633124,"score_spread":0.2922373708786103,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362460830","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08121258,0.001228458,0.0020028998,0.0041267797,0.00095620775,0.00010512925,0.00042567382,0.0002040364,0.90973824],"genre_scores_gemma":[0.419947,0.0014666537,0.005342813,0.001323194,0.00030784114,0.000083742205,0.0003530365,0.00038547596,0.5707903],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99976486,0.000059524147,0.0000042277566,0.000036765257,0.00008860947,0.00004614181],"domain_scores_gemma":[0.99985504,0.000019877369,0.0000121786225,0.000023711384,0.000034069057,0.00005507145],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047923534,0.00034533403,0.00008223545,0.00052608905,0.0031983105,0.0029986154,0.00045277204,0.00065677206,0.036222402],"category_scores_gemma":[0.00063491194,0.00013336696,0.00010310015,0.0006502396,0.00232634,0.0019421792,0.0014961397,0.0015164958,0.0048519834],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018159069,0.00011557443,0.002798911,0.0003176741,0.000009393057,0.0014272396,0.12106273,0.00023165323,0.0071004597,0.25273257,0.38830286,0.22571935],"study_design_scores_gemma":[0.00000271004,0.000025196101,0.0023479774,0.000050103507,9.5334696e-7,0.00037294076,0.013442311,0.000021904576,0.00062736147,0.0019245362,0.9811767,0.000007349523],"about_ca_topic_score_codex":0.0029048382,"about_ca_topic_score_gemma":0.012020453,"teacher_disagreement_score":0.036222402,"about_ca_system_score_codex":0.0012672746,"about_ca_system_score_gemma":0.00076205237,"threshold_uncertainty_score":0.121176004},"labels":[],"label_agreement":null},{"id":"W4379779897","doi":"10.1353/fro.2020.a765270","title":"Sex, Lies and Sisterhood : Staging Intersectional Feminism","year":2020,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Feminist Theory and Gender Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Feminism; Gender studies; Sociology; Disability studies; Conversation; Intersectionality; Representation (politics); Human sexuality; Inclusion (mineral); Politics; Political science","score_opus":0.041278006759391216,"score_gpt":0.3073965919429028,"score_spread":0.2661185851835116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379779897","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09232369,0.025551766,0.018427212,0.183349,0.0044163866,0.00009519873,0.000066447385,0.00014196221,0.6756283],"genre_scores_gemma":[0.92138135,0.0067722234,0.0035705273,0.0059424653,0.00080616487,0.000121247096,0.00002165696,0.00013824001,0.06124604],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99352586,0.004968683,0.000084000465,0.00029611058,0.00062536914,0.000500062],"domain_scores_gemma":[0.99677914,0.002153555,0.00021347987,0.00018784653,0.00023447383,0.0004315164],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008278845,0.0006332407,0.0003759961,0.0011793958,0.014644473,0.014074958,0.0012262645,0.0024426512,0.006736223],"category_scores_gemma":[0.004726247,0.00032235167,0.0003200974,0.00080627186,0.06792218,0.009118336,0.010706321,0.006197059,0.00072929024],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001721192,0.000013104169,0.0002773141,0.000060166323,0.0000023031005,0.0002147076,0.31310388,0.000060844835,0.00024093328,0.6643079,0.009861811,0.011839964],"study_design_scores_gemma":[0.0000075396906,0.000031239408,0.0005050746,0.0006556203,0.000005071742,0.00045702112,0.30182216,0.00018949277,0.0005126171,0.15225576,0.54353803,0.000020386755],"about_ca_topic_score_codex":0.006093668,"about_ca_topic_score_gemma":0.012398092,"teacher_disagreement_score":0.014644473,"about_ca_system_score_codex":0.0065633445,"about_ca_system_score_gemma":0.004483472,"threshold_uncertainty_score":0.047620654},"labels":[],"label_agreement":null},{"id":"W4379780092","doi":"10.1353/fro.2012.a483540","title":"Toward a History of Feminism, Art, and Social Movements in the United States","year":2012,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Historical Gender and Feminism Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Feminism; Feminist movement; Liberation movement; Social movement; Media studies; Social media; Gender studies; Sociology; Political science; Politics; Law","score_opus":0.07252333412152571,"score_gpt":0.30931422268156594,"score_spread":0.2367908885600402,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379780092","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022144139,0.2530053,0.00090946746,0.26787806,0.00721531,0.000025216093,0.00009473822,0.000044708977,0.4486831],"genre_scores_gemma":[0.62831104,0.11618013,0.0012594538,0.0827372,0.0062943604,0.00016226534,0.00010942647,0.000117062526,0.16482908],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99701405,0.0016563429,0.00007506559,0.00024766836,0.0005330698,0.00047374007],"domain_scores_gemma":[0.99870443,0.0007048481,0.000106240564,0.00004650589,0.00014940627,0.00028855418],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019033228,0.00039561253,0.00032487043,0.0028090726,0.014979916,0.009063642,0.0006658146,0.005286507,0.010518177],"category_scores_gemma":[0.00206183,0.00034065644,0.00029863816,0.003022623,0.016592065,0.0059906454,0.0050039724,0.0065859705,0.0006515184],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038581427,0.00009279188,0.001101963,0.00014494074,0.00000730036,0.0003839923,0.060231138,0.000101717655,0.00015743061,0.7220255,0.14126025,0.07445446],"study_design_scores_gemma":[0.0000027410083,0.000012393311,0.0011890184,0.00056747935,0.000002258159,0.0000747284,0.011702679,0.000046981088,0.00007228186,0.01188884,0.9744323,0.000008300931],"about_ca_topic_score_codex":0.061991803,"about_ca_topic_score_gemma":0.11031151,"teacher_disagreement_score":0.061991803,"about_ca_system_score_codex":0.01721665,"about_ca_system_score_gemma":0.006546778,"threshold_uncertainty_score":0.124916136},"labels":[],"label_agreement":null},{"id":"W4379792231","doi":"10.1353/fro.2018.a698456","title":"Love Letters: Performative and Biological Families in Hawai'i's Women's Prison","year":2018,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Research in Social Sciences","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Wish; Nothing; Prison; Feeling; Girl; Narrative; Performative utterance; Psychoanalysis; Art; Literature; Psychology; Philosophy; Aesthetics; Social psychology","score_opus":0.049302979734313135,"score_gpt":0.3670162175954553,"score_spread":0.31771323786114214,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379792231","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7528336,0.0093067335,0.0003221727,0.16877416,0.004235104,0.00021262922,0.00021298966,0.000120286386,0.06398228],"genre_scores_gemma":[0.9207239,0.004385709,0.0002687383,0.019473044,0.00047137248,0.0002077972,0.00007886325,0.00007708364,0.054313354],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9976361,0.0010713293,0.0000555749,0.000100221696,0.00022466168,0.00091216917],"domain_scores_gemma":[0.99471176,0.00041273318,0.0004524759,0.000058990376,0.00040895262,0.003955035],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019008892,0.00044874978,0.00041845406,0.0005933806,0.03690055,0.004538994,0.0015544995,0.0026927218,0.018300228],"category_scores_gemma":[0.004229464,0.00061175675,0.0002632815,0.00091378274,0.008549483,0.0027728544,0.008347316,0.0053885765,0.0009785896],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006701331,0.00020154104,0.015334688,0.00026541384,0.000016216123,0.010496721,0.8115057,0.000050584153,0.00043813966,0.004387533,0.12948121,0.027755361],"study_design_scores_gemma":[0.000006548726,0.00005440324,0.007573046,0.0002678225,0.000003685117,0.000980649,0.9402801,0.0000128112715,0.00004293484,0.00034117323,0.05041902,0.000017842382],"about_ca_topic_score_codex":0.15055661,"about_ca_topic_score_gemma":0.41916674,"teacher_disagreement_score":0.15055661,"about_ca_system_score_codex":0.010890543,"about_ca_system_score_gemma":0.017998258,"threshold_uncertainty_score":0.29936057},"labels":[],"label_agreement":null},{"id":"W4379804486","doi":"10.1353/fro.2018.a706778","title":"“Passive Combatants”: Online Discourses of the “Tamil Woman” and the 2009 Gardiner Expressway Occupation","year":2018,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Tamil; Gender studies; Sociology; Politics; Agency (philosophy); Resistance (ecology); Feminism; Media studies; Political science; Law; Social science; Art","score_opus":0.022963755943029993,"score_gpt":0.3193227638061304,"score_spread":0.2963590078631004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804486","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91260046,0.0019376903,0.00089908805,0.020279398,0.0005391265,0.00006474181,0.00014492734,0.000047241072,0.063487224],"genre_scores_gemma":[0.9888678,0.0007750893,0.00021989971,0.0020892634,0.0001844631,0.00007072788,0.0000656544,0.00005484637,0.0076722577],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9970726,0.0021424494,0.000054748347,0.00017776703,0.000211665,0.00034068164],"domain_scores_gemma":[0.99543744,0.0032704393,0.00039654388,0.0001452483,0.00023256366,0.0005177266],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027611298,0.0010731422,0.00039892053,0.0015757334,0.012848002,0.006929789,0.0010148982,0.002905414,0.006108333],"category_scores_gemma":[0.006544924,0.0004149711,0.0002861679,0.0010842765,0.014184676,0.0077460455,0.00647981,0.004100157,0.0007247025],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051223316,0.00002133675,0.0006833502,0.00007337667,0.0000031820493,0.00050906086,0.9892631,0.000015918595,0.0007383664,0.0046337023,0.0017419665,0.0022654566],"study_design_scores_gemma":[0.0000058164583,0.0000326137,0.0012022607,0.00017197947,0.0000053873073,0.0002138703,0.9538948,0.000057464833,0.00041726377,0.00045712834,0.0435278,0.00001355126],"about_ca_topic_score_codex":0.0056189545,"about_ca_topic_score_gemma":0.010398657,"teacher_disagreement_score":0.99438107,"about_ca_system_score_codex":0.0033541804,"about_ca_system_score_gemma":0.0011102632,"threshold_uncertainty_score":0.024336398},"labels":[],"label_agreement":null},{"id":"W4379804686","doi":"10.1353/fro.2012.a491658","title":"Women, House, and Home in Contemporary Canadian Aboriginal Art: Hannah Claus, Rebecca Belmore, and Rosalie Favell","year":2012,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Crafts, Textile, and Design","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Feminism; Ideology; Gender studies; Identity (music); Sociology; Colonialism; Symbol (formal); Representation (politics); Theme (computing); Aesthetics; Anthropology; History; Politics; Art; Law; Political science","score_opus":0.04261185460271483,"score_gpt":0.2554723742340756,"score_spread":0.21286051963136077,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804686","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3728586,0.14325087,0.00079801603,0.1383939,0.004918922,0.00014982428,0.00048264323,0.00014554687,0.33900172],"genre_scores_gemma":[0.8216264,0.0351895,0.0008416574,0.012614404,0.00070242473,0.000079154626,0.00013223557,0.00014564124,0.12866856],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984061,0.0003361705,0.000029489694,0.00011689368,0.00044455833,0.00066675735],"domain_scores_gemma":[0.9989698,0.00019117969,0.00005850715,0.000032839005,0.00029040402,0.00045732758],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018244688,0.00057832757,0.00046949025,0.0015326908,0.048184913,0.009026163,0.0020550732,0.0026107794,0.0077054338],"category_scores_gemma":[0.0014784399,0.0004010524,0.00030412144,0.002829038,0.023972949,0.0020610471,0.0047923056,0.0035410528,0.0004486221],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003692066,0.000047172776,0.003001152,0.00023224436,0.000012392705,0.00081757427,0.8204202,0.00010895304,0.00037319429,0.03684237,0.10027324,0.037834596],"study_design_scores_gemma":[0.0000032154487,0.000013498998,0.008928763,0.0003800225,0.000012292841,0.00031158217,0.59454036,0.000029457262,0.00009207647,0.00087466335,0.39477503,0.00003908751],"about_ca_topic_score_codex":0.99124825,"about_ca_topic_score_gemma":0.99732685,"teacher_disagreement_score":0.07769114,"about_ca_system_score_codex":0.07769114,"about_ca_system_score_gemma":0.073474884,"threshold_uncertainty_score":0.56369126},"labels":[],"label_agreement":null},{"id":"W4379804699","doi":"10.1353/fro.2017.a653267","title":"A Politics of Meeting: Reading Intersectional Indigenous Feminist Praxis in Lee Maracle's Sojourners and Sundogs","year":2017,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Gender studies; Praxis; Sociology; Queer; Feminism; Indigenous; Solidarity; Intersectionality; Subjectivity; Politics; Identity politics; Feminist theory; Political science; Law; Epistemology","score_opus":0.019762366174414056,"score_gpt":0.2884935940926902,"score_spread":0.26873122791827614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804699","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5589363,0.009720949,0.0032142801,0.13340592,0.0023623123,0.00012683659,0.00009874135,0.00013749336,0.29199716],"genre_scores_gemma":[0.96778035,0.0016215749,0.00061579887,0.0043055383,0.00047547574,0.00010116997,0.000023545783,0.00011483645,0.02496167],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9940381,0.0045173997,0.00007029531,0.00026456357,0.00044337002,0.0006662901],"domain_scores_gemma":[0.99606365,0.0026105612,0.00036538107,0.000110183115,0.00027542352,0.00057471497],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041944394,0.00056825683,0.0004842057,0.0014812894,0.023975577,0.010711328,0.0014772958,0.0041353484,0.0042006876],"category_scores_gemma":[0.007147038,0.00058068254,0.0003542465,0.0011242894,0.027716434,0.008887974,0.010266232,0.008264826,0.0005663875],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023791497,0.000015555717,0.00030001864,0.00004223465,0.000002313505,0.0005498005,0.95794946,0.00002339987,0.00039465792,0.031305924,0.0065327776,0.002859978],"study_design_scores_gemma":[0.000004658386,0.00002425181,0.0008640923,0.00019411859,0.0000041639555,0.00019126185,0.86785173,0.000052647094,0.00033425298,0.0045010345,0.12596196,0.000015851228],"about_ca_topic_score_codex":0.018297331,"about_ca_topic_score_gemma":0.041900758,"teacher_disagreement_score":0.9817027,"about_ca_system_score_codex":0.0070025846,"about_ca_system_score_gemma":0.0033520972,"threshold_uncertainty_score":0.050807476},"labels":[],"label_agreement":null},{"id":"W4379804863","doi":"10.1353/fro.2013.a520039","title":"The Question of Muslim Women’s Rights and the Ontario Shari’ah Tribunals: Examining Liberal Claims","year":2013,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Multicultural Socio-Legal Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Law; Arbitration; Faith; Islam; Political science; Oppression; Sociology; Afghan; Context (archaeology); Human rights; Gender studies; Politics; Theology","score_opus":0.026450436376571265,"score_gpt":0.29532706188780783,"score_spread":0.2688766255112366,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804863","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46053824,0.019363359,0.00037830937,0.10885555,0.0004336412,0.000125967,0.00027246212,0.000009998732,0.4100225],"genre_scores_gemma":[0.96021587,0.005862492,0.0001941373,0.004455141,0.0001938143,0.000042755077,0.000040622897,0.000009396819,0.028985858],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9971181,0.00061683584,0.00006717356,0.00015692193,0.0009814443,0.0010594853],"domain_scores_gemma":[0.9953762,0.0024181895,0.0006058639,0.0001596337,0.0008122737,0.0006278779],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029157405,0.00024125347,0.0002978116,0.0014944203,0.023273036,0.008035689,0.001812689,0.0034330217,0.0057808002],"category_scores_gemma":[0.0044382443,0.00028964924,0.00021211458,0.0027979212,0.036444906,0.0024873707,0.0038876957,0.0022721912,0.00024575813],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008753068,0.000043462438,0.012716403,0.0003574238,0.000012083202,0.0014562975,0.6597228,0.00010480368,0.0007510664,0.27106762,0.025320107,0.028360402],"study_design_scores_gemma":[0.0000147915935,0.000024318353,0.04029414,0.0005581381,0.00001561629,0.00015579404,0.5383997,0.00011544697,0.00027987783,0.0135281,0.40657035,0.000043686625],"about_ca_topic_score_codex":0.9287164,"about_ca_topic_score_gemma":0.97566706,"teacher_disagreement_score":0.09103813,"about_ca_system_score_codex":0.09103813,"about_ca_system_score_gemma":0.0763321,"threshold_uncertainty_score":0.6605309},"labels":[],"label_agreement":null},{"id":"W4379804887","doi":"10.1353/fro.2017.a669206","title":"Slumbering Woman","year":2017,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Poetry; Scholarship; Art; Art history; History; Visual arts; Literature; Media studies; Sociology; Law; Political science","score_opus":0.026874184169700506,"score_gpt":0.2702194368959565,"score_spread":0.243345252726256,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804887","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016322298,0.009535148,0.001283773,0.08095063,0.01036703,0.00011313542,0.0003122286,0.0004141899,0.88070154],"genre_scores_gemma":[0.06736037,0.0048879837,0.00043348537,0.038690265,0.0009928009,0.00008423481,0.00017020281,0.00026434334,0.8871164],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986499,0.0002450932,0.000029486266,0.00015091748,0.0003343407,0.0005903398],"domain_scores_gemma":[0.99900013,0.00012734484,0.00005911308,0.00005388306,0.00025918835,0.0005004386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00070942123,0.0008144264,0.000503811,0.0009200229,0.013189092,0.004987615,0.0007550508,0.0021688826,0.17360872],"category_scores_gemma":[0.0042173057,0.0003791293,0.00033343895,0.0007141686,0.004240965,0.006746057,0.008439954,0.005607723,0.037172884],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033930257,0.000028082477,0.00080383214,0.000091512935,0.0000033880021,0.001756957,0.024764461,0.000019883777,0.0004973074,0.040717028,0.87136173,0.059921917],"study_design_scores_gemma":[0.0000017514545,0.000007905216,0.00027407042,0.000097522374,0.0000012803092,0.0006358763,0.011244906,0.000009377477,0.000050464987,0.0009606612,0.98670924,0.0000069217617],"about_ca_topic_score_codex":0.021697354,"about_ca_topic_score_gemma":0.042241234,"teacher_disagreement_score":0.17360872,"about_ca_system_score_codex":0.0035878976,"about_ca_system_score_gemma":0.0040481063,"threshold_uncertainty_score":0.580779},"labels":[],"label_agreement":null},{"id":"W4379804935","doi":"10.1353/fro.2012.a483541","title":"Artemisia Challenges the Elders: How a Women Artists' Cooperative Created a Community for Feminism and Art Made by Women","year":2012,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Studio; Feminism; Art; Art history; Visual arts; Performance art; Sociology; Gender studies","score_opus":0.07887656479850846,"score_gpt":0.2792951515372003,"score_spread":0.20041858673869184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804935","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.51845264,0.01617104,0.006234988,0.19136876,0.0052020582,0.00029287345,0.00009685174,0.00023357892,0.2619472],"genre_scores_gemma":[0.9188832,0.003091004,0.0017493252,0.010108172,0.0006994725,0.000099915174,0.00002965403,0.00011391317,0.06522519],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99568945,0.0027978537,0.000067602756,0.00027918222,0.00039843374,0.000767381],"domain_scores_gemma":[0.9970594,0.0007057311,0.00017729843,0.00012049998,0.0002667162,0.0016703126],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0064635235,0.0006273833,0.00037436196,0.0010285146,0.035083663,0.009535717,0.0015909972,0.0031096144,0.006808318],"category_scores_gemma":[0.004242276,0.00036952444,0.00043159263,0.0005295898,0.018838584,0.0072861793,0.018324532,0.0038851814,0.00076028355],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041447303,0.00006453582,0.0017172123,0.00010139886,0.000009505744,0.0018166661,0.8786287,0.00006136203,0.0005531901,0.049435727,0.045334414,0.022235885],"study_design_scores_gemma":[0.000012879327,0.00006964318,0.00092040154,0.00020748828,0.000009129911,0.00043435537,0.52433157,0.00008453783,0.00018615341,0.007139195,0.46658632,0.000018285291],"about_ca_topic_score_codex":0.023442788,"about_ca_topic_score_gemma":0.06432524,"teacher_disagreement_score":0.035083663,"about_ca_system_score_codex":0.0050955014,"about_ca_system_score_gemma":0.0067676674,"threshold_uncertainty_score":0.04661262},"labels":[],"label_agreement":null},{"id":"W4379804961","doi":"10.1353/fro.2011.a434416","title":"The Geography of Pornography: Neighborhood Feminism and the Battle against \"Dirty Bookstores\" in Minneapolis","year":2011,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Sexuality, Behavior, and Technology","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Battle; Pornography; Quarter (Canadian coin); Feminism; Frontier; Dozen; Media studies; Sociology; Gender studies; Political science; History; Law; Archaeology","score_opus":0.030432960358145987,"score_gpt":0.29288619055016557,"score_spread":0.2624532301920196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804961","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5999843,0.027485447,0.00090829737,0.069295354,0.00067886914,0.000017561031,0.00014372091,0.000036320114,0.30145007],"genre_scores_gemma":[0.9798069,0.0030580368,0.000096499985,0.0010717498,0.00013741337,0.000007862662,0.000016650607,0.000019854166,0.015785059],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99891424,0.000707045,0.0000119023025,0.00012059032,0.000066597124,0.00017967563],"domain_scores_gemma":[0.9992519,0.00025099536,0.00013813589,0.000036502282,0.00005398306,0.0002684674],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008491291,0.00024856496,0.0001787375,0.0006677261,0.013034401,0.008325249,0.00064310245,0.0009989133,0.0058622197],"category_scores_gemma":[0.0008296169,0.00028282573,0.00008596859,0.00075736153,0.016343968,0.0032470282,0.0041882,0.0013326089,0.00030183888],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005277148,0.000038642185,0.017824745,0.000111994785,0.000009583155,0.0007822983,0.7357727,0.00009326689,0.00052700494,0.1939653,0.026086282,0.024735508],"study_design_scores_gemma":[0.0000071061168,0.000033564218,0.027635053,0.00027824478,0.000010063601,0.00035706832,0.6187935,0.00006659057,0.00022700745,0.0061332155,0.34644195,0.00001673484],"about_ca_topic_score_codex":0.11998174,"about_ca_topic_score_gemma":0.32964814,"teacher_disagreement_score":0.11998174,"about_ca_system_score_codex":0.008436639,"about_ca_system_score_gemma":0.0022151438,"threshold_uncertainty_score":0.23856676},"labels":[],"label_agreement":null},{"id":"W4379805056","doi":"10.1353/fro.2017.a669207","title":"Feminist Currents: Decolonial Responses to the Neoliberalization of the University","year":2017,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Gender Diversity and Inequality","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Presidency; Politics; Presidential system; Gender studies; Neoliberalism (international relations); Sociology; Victory; Conversation; Feminism; Legitimacy; Media studies; Political science; Political economy; Law","score_opus":0.09168838107705647,"score_gpt":0.3385132066571808,"score_spread":0.24682482558012436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379805056","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18639162,0.0044343276,0.0044829925,0.66906536,0.007829087,0.00010593455,0.00007454316,0.00016467033,0.12745148],"genre_scores_gemma":[0.8894307,0.0014321631,0.0006678533,0.06559192,0.0017533931,0.00009935902,0.000024462583,0.00025432583,0.040745802],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9785678,0.014402358,0.00037641125,0.0010567971,0.002894553,0.002702114],"domain_scores_gemma":[0.9817764,0.008931647,0.0020373377,0.0010415841,0.0026211902,0.0035917808],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.021266345,0.00067636225,0.0004380982,0.0011841,0.033997912,0.012147027,0.0019330205,0.0075096395,0.009361566],"category_scores_gemma":[0.03111723,0.0007220457,0.00051795604,0.0011045107,0.048381865,0.011035251,0.015281572,0.019464556,0.0007996034],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040220195,0.000038308754,0.0014332387,0.00006743083,0.0000068977233,0.00063429464,0.8149055,0.00009191379,0.0008173333,0.11958462,0.05396286,0.008417397],"study_design_scores_gemma":[0.000009480949,0.000034369128,0.0009518534,0.00016943815,0.0000032152911,0.00023061746,0.48424515,0.00010155324,0.00043851364,0.007595187,0.50617737,0.000043226486],"about_ca_topic_score_codex":0.026858885,"about_ca_topic_score_gemma":0.04099184,"teacher_disagreement_score":0.033997912,"about_ca_system_score_codex":0.019520262,"about_ca_system_score_gemma":0.008225856,"threshold_uncertainty_score":0.14163005},"labels":[],"label_agreement":null},{"id":"W4379805109","doi":"10.1353/fro.2016.a625091","title":"Artist Statement","year":2016,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nothing; Theme (computing); Statement (logic); Feeling; Painting; Aesthetics; History; Art history; Art; Psychology; Law; Philosophy; Political science; Social psychology; Computer science; Epistemology","score_opus":0.02554743252023113,"score_gpt":0.3178341763646813,"score_spread":0.2922867438444502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379805109","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00046358065,0.0015915121,0.0012061422,0.011379785,0.034352466,0.0002703891,0.0013328071,0.00088145904,0.94852185],"genre_scores_gemma":[0.0031468759,0.0009298697,0.00071591866,0.004570888,0.003630794,0.000136934,0.00097566075,0.0006135291,0.9852797],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980046,0.00016020624,0.00009266475,0.00028893258,0.0012528875,0.00020074255],"domain_scores_gemma":[0.995291,0.0005161327,0.00015514814,0.0005573204,0.0027454756,0.00073487],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0016200498,0.0011594434,0.0006916084,0.0024151087,0.0039699087,0.008145535,0.0020153124,0.003280528,0.7129306],"category_scores_gemma":[0.009344049,0.00053387525,0.0007877286,0.001491217,0.0009429825,0.0034996234,0.0035840676,0.0033447947,0.43674743],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011671691,0.0000084250305,0.000044972534,0.000047560206,8.5652545e-7,0.00006358853,0.00005415316,0.000020048616,0.00016712303,0.0022768488,0.9699092,0.027395535],"study_design_scores_gemma":[0.0000023094092,0.0000033597728,0.000075889206,0.000049238195,5.5457804e-7,0.00007678347,0.000053471675,0.00002527312,0.000044085722,0.00033692195,0.99932945,0.0000027172512],"about_ca_topic_score_codex":0.0033638235,"about_ca_topic_score_gemma":0.0070737056,"teacher_disagreement_score":0.7129306,"about_ca_system_score_codex":0.0017529491,"about_ca_system_score_gemma":0.0018380763,"threshold_uncertainty_score":0.4094696},"labels":[],"label_agreement":null},{"id":"W4379931239","doi":"10.1353/fro.2019.a747124","title":"I Feel So Fat: The Meanings and Uses of “Fat” as an Identifier","year":2019,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Obesity and Health Practices","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Feeling; Psychology; Hierarchy; Social psychology; Aesthetics; Art; Political science","score_opus":0.057932642231056874,"score_gpt":0.43129339619004176,"score_spread":0.3733607539589849,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379931239","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3111474,0.034501225,0.024143742,0.31731635,0.005704383,0.00010097041,0.00012907565,0.00015198419,0.30680507],"genre_scores_gemma":[0.95337343,0.0069832546,0.003162516,0.021233015,0.0009681702,0.00016100844,0.000042805754,0.00018307968,0.013892642],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98067975,0.015952712,0.00035186065,0.000631422,0.0014678488,0.0009163924],"domain_scores_gemma":[0.9913641,0.005426466,0.0010040955,0.00047490175,0.00092764513,0.0008029133],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0136131635,0.0007322905,0.0006128653,0.002087124,0.013806891,0.010781439,0.001462401,0.0035731767,0.0028383352],"category_scores_gemma":[0.01605409,0.00075760693,0.00053327665,0.0016742735,0.060939968,0.020465534,0.01224767,0.010371284,0.0006304405],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028365277,0.000019118119,0.0014166364,0.00008175478,0.0000072742264,0.00030948926,0.8448611,0.000017148455,0.00028005967,0.13760643,0.0074757324,0.007896904],"study_design_scores_gemma":[0.000023001838,0.000045086723,0.0029084538,0.00089130417,0.000022377795,0.0010139537,0.75975573,0.00015914312,0.00031716618,0.044003572,0.19079396,0.00006629784],"about_ca_topic_score_codex":0.008048168,"about_ca_topic_score_gemma":0.007877352,"teacher_disagreement_score":0.013806891,"about_ca_system_score_codex":0.004501505,"about_ca_system_score_gemma":0.003314752,"threshold_uncertainty_score":0.071994126},"labels":[],"label_agreement":null},{"id":"W4393193578","doi":"10.1353/fro.2023.a922886","title":"Introduction to “Globalization and Its Discontents: Exposing the Underside”","year":2023,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Elite Sociology and Global Capitalism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Globalization; Optometry; Political science; Medicine; Law","score_opus":0.053887131199869015,"score_gpt":0.32394876711044657,"score_spread":0.2700616359105775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393193578","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012939981,0.16890705,0.0043613687,0.38077253,0.14458163,0.000109668166,0.00040188638,0.00025682466,0.29931498],"genre_scores_gemma":[0.033493128,0.16164815,0.004203474,0.1891315,0.23175566,0.00042603037,0.0006334665,0.000585237,0.37812334],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99838805,0.0007219962,0.00006948447,0.00018740977,0.000475749,0.0001572996],"domain_scores_gemma":[0.9958199,0.0023910764,0.00022352269,0.0001833155,0.0009111157,0.00047100178],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014003789,0.0013610091,0.0006339554,0.0014804912,0.003995309,0.006383773,0.0015977345,0.003954981,0.027093878],"category_scores_gemma":[0.0049881404,0.0003846749,0.00066192134,0.0018141667,0.004367092,0.0058683814,0.0038916273,0.008614065,0.0071225483],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075363614,0.000017224074,0.00010181534,0.00011167585,0.0000018576703,0.000055872093,0.0013635285,0.000037254387,0.00006375198,0.039432812,0.9461814,0.0126252165],"study_design_scores_gemma":[0.0000013913427,0.000004641663,0.00017500682,0.00037927224,8.1096346e-7,0.00005139414,0.0006331117,0.000019195908,0.000015549247,0.005970707,0.9927449,0.0000039156826],"about_ca_topic_score_codex":0.0043591214,"about_ca_topic_score_gemma":0.0054378123,"teacher_disagreement_score":0.027093878,"about_ca_system_score_codex":0.002834626,"about_ca_system_score_gemma":0.0033732525,"threshold_uncertainty_score":0.0906381},"labels":[],"label_agreement":null},{"id":"W7115727810","doi":"10.1353/fro.2025.a978067","title":"Lipstick Lacerators and Loving Justice: The Magical Abolitionist Transfeminism of Kai Cheng Thom's Fierce Femmes","year":2025,"lang":"en","type":"article","venue":"Frontiers A Journal of Women Studies","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Abolitionism; State (computer science); Memoir; Harm; Economic Justice; Inclusion (mineral); Hatred; Queer","score_opus":0.020322038575002314,"score_gpt":0.33487066385588304,"score_spread":0.31454862528088073,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115727810","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41290158,0.0060319,0.008043722,0.070830315,0.0018617455,0.000048590733,0.000044883618,0.00010355263,0.5001337],"genre_scores_gemma":[0.97940254,0.0006104563,0.0005213073,0.0016433045,0.00010221829,0.000017425158,0.00000572517,0.000027993097,0.017668974],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988612,0.00065859535,0.000027210997,0.000108215114,0.00018274254,0.00016192316],"domain_scores_gemma":[0.99881387,0.000655538,0.00012770052,0.00015804377,0.00012779773,0.000117040945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015579306,0.0003301867,0.00019507094,0.0008109907,0.0084058605,0.00471588,0.0005486481,0.0014146732,0.0030045458],"category_scores_gemma":[0.0025468876,0.0001905937,0.00014329635,0.0005879544,0.023570705,0.0047384803,0.0035440812,0.0036569405,0.00030741494],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004207029,0.000020833893,0.0009805312,0.00009209289,0.000005225438,0.00039373536,0.3567834,0.000044314096,0.0007897616,0.62247247,0.007744858,0.010630689],"study_design_scores_gemma":[0.000015974796,0.000109127526,0.003164742,0.0003827065,0.00003215487,0.0010440651,0.38290626,0.0005355849,0.0019217823,0.118211344,0.49160817,0.00006809568],"about_ca_topic_score_codex":0.0033418187,"about_ca_topic_score_gemma":0.007159341,"teacher_disagreement_score":0.0084058605,"about_ca_system_score_codex":0.0021300653,"about_ca_system_score_gemma":0.001512175,"threshold_uncertainty_score":0.015454769},"labels":[],"label_agreement":null}]}