{"meta":{"query_hash":"cb4714c3be8a","filters":{"venue":"Genealogy"},"cohort_total":77,"direct_labels_cover":0,"predictions_cover":77,"exported":77,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/cb4714c3be8a","api":"https://metacan.xera.ac/api/v1/cohort?venue=Genealogy"},"results":[{"id":"W2777644009","doi":"10.3390/genealogy2010002","title":"Situating Poligen Studies: Between Moral Enquiry and Political Theory","year":2017,"lang":"en","type":"article","venue":"Genealogy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Appeal; Politics; Constitution; Epistemology; Object (grammar); Sociology; Political philosophy; Relation (database); Resistance (ecology); Historiography; Political science; Law; Philosophy; Linguistics","score_opus":0.24069840708892068,"score_gpt":0.48393770877662046,"score_spread":0.24323930168769978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2777644009","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10130179,0.023991965,0.13920605,0.21932961,0.0027125527,0.00015968835,0.00009249732,0.00019834399,0.51300746],"genre_scores_gemma":[0.9733426,0.0025184827,0.009025831,0.0052886363,0.0004946962,0.00020360644,0.00003915747,0.00014885755,0.008938198],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97281206,0.023081696,0.00035740153,0.0013674969,0.001457387,0.0009239566],"domain_scores_gemma":[0.9704981,0.02406075,0.0012078036,0.0021109607,0.0010596002,0.0010626963],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.030036256,0.00059815176,0.000895007,0.0038045957,0.010752059,0.017522037,0.0024159097,0.005291911,0.00635933],"category_scores_gemma":[0.027736345,0.00045195685,0.00043622582,0.0031665373,0.1149524,0.023866288,0.013353717,0.010804108,0.0005566407],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008043814,0.00001487629,0.00014837574,0.000044397573,0.0000031820289,0.00003743103,0.047757328,0.0000642558,0.00006536049,0.9484519,0.0006609361,0.0027439701],"study_design_scores_gemma":[0.000015688323,0.000019548339,0.00021645086,0.00035418896,0.000004731095,0.00005808626,0.054607082,0.00035132372,0.0002629951,0.86330503,0.08079364,0.00001123582],"about_ca_topic_score_codex":0.0031941617,"about_ca_topic_score_gemma":0.002975242,"teacher_disagreement_score":0.030036256,"about_ca_system_score_codex":0.0096931355,"about_ca_system_score_gemma":0.006031561,"threshold_uncertainty_score":0.15884882},"labels":[],"label_agreement":null},{"id":"W2796632469","doi":"10.3390/genealogy2020014","title":"Mythological Recuperation and Performance as Agency for Genealogical Return in Djanet Sears’s Afrika Solo","year":2018,"lang":"en","type":"article","venue":"Genealogy","topic":"African cultural and philosophical studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Yoruba; Diaspora; Sociology; Performative utterance; Context (archaeology); Altar; Aesthetics; TRACE (psycholinguistics); Mythology; Identity (music); Agency (philosophy); Anthropology; Gender studies; History; Art; Literature; Social science; Art history; Philosophy; Archaeology","score_opus":0.07969716341211217,"score_gpt":0.3390994938859651,"score_spread":0.25940233047385297,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2796632469","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83660764,0.0011937248,0.0020702838,0.0042427536,0.00009459765,0.00002096627,0.000018313896,0.00002542965,0.1557263],"genre_scores_gemma":[0.99522275,0.00012462844,0.00016996554,0.000057172518,0.000008261222,0.0000040687314,0.000003338845,0.000009840852,0.004399895],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984434,0.00089278014,0.000032588996,0.00012109794,0.00012962446,0.00038045115],"domain_scores_gemma":[0.99923325,0.00032880722,0.00013752932,0.00008779885,0.00009158501,0.00012094964],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020064274,0.00040643127,0.0002542657,0.0010730363,0.012081909,0.004889239,0.000681113,0.0011214787,0.0024273088],"category_scores_gemma":[0.0020756628,0.00020416692,0.00015657977,0.0007794812,0.037469234,0.0026346643,0.0035607761,0.0018493043,0.00020598462],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032488857,0.000017757946,0.0011135342,0.000026389333,0.0000032546893,0.00044606387,0.8452984,0.00006866631,0.0009249412,0.14704977,0.0005174002,0.00450131],"study_design_scores_gemma":[0.000011740225,0.00005084148,0.0046109883,0.000109907494,0.0000097478605,0.00065332855,0.87870854,0.00018679588,0.0010606896,0.014897836,0.09967551,0.000024043362],"about_ca_topic_score_codex":0.048902348,"about_ca_topic_score_gemma":0.06974165,"teacher_disagreement_score":0.048902348,"about_ca_system_score_codex":0.0059950934,"about_ca_system_score_gemma":0.0027755098,"threshold_uncertainty_score":0.09723538},"labels":[],"label_agreement":null},{"id":"W2799507788","doi":"10.3390/genealogy2030022","title":"Heritage Ethics and Human Rights of the Dead","year":2018,"lang":"en","type":"article","venue":"Genealogy","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Carleton University","funders":"","keywords":"Humanity; Honour; Indigenous; Environmental ethics; Law; Sociology; Czech; Globe; Political science; Philosophy","score_opus":0.07226882524606153,"score_gpt":0.3599727898241653,"score_spread":0.28770396457810377,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2799507788","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1694587,0.013606312,0.0072574494,0.046541512,0.0005028776,0.000035092704,0.000029922237,0.000031078496,0.76253706],"genre_scores_gemma":[0.9715233,0.0014946586,0.00056110934,0.0020952702,0.00009250326,0.000012451811,0.00000744256,0.000010906051,0.0242024],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9958289,0.002766402,0.00009754712,0.00026576433,0.0003930238,0.0006482126],"domain_scores_gemma":[0.99729747,0.0013317819,0.00036696234,0.00032094412,0.00025449082,0.00042829517],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032037804,0.000280945,0.0002639838,0.00079109264,0.010421028,0.006505077,0.0007083872,0.0031867158,0.0044383244],"category_scores_gemma":[0.004056836,0.00016217426,0.00014092555,0.00058260147,0.084254816,0.005217873,0.005322881,0.0034767338,0.00045616826],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011937329,0.000012153737,0.00050083996,0.000026869215,0.0000028694515,0.00019782051,0.06468512,0.000056930097,0.00013226992,0.92534393,0.0026672033,0.0063620913],"study_design_scores_gemma":[0.000020459258,0.000057311812,0.001881978,0.00036008982,0.0000068310296,0.00075830985,0.12337695,0.00011920046,0.0005489243,0.55623907,0.3165996,0.000031344618],"about_ca_topic_score_codex":0.008842317,"about_ca_topic_score_gemma":0.011164536,"teacher_disagreement_score":0.010421028,"about_ca_system_score_codex":0.0033810057,"about_ca_system_score_gemma":0.0033251273,"threshold_uncertainty_score":0.024531007},"labels":[],"label_agreement":null},{"id":"W2887206040","doi":"10.3390/genealogy2030029","title":"Inscribing Ethnicity: A Preliminary Analysis of Gaelic Headstone Inscriptions in Eastern Nova Scotia and Cape Breton","year":2018,"lang":"en","type":"article","venue":"Genealogy","topic":"Historical Studies of British Isles","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"St. Francis Xavier University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Nova scotia; Scots; Cape; Ethnic group; History; Immigration; Ethnology; Genealogy; Geography; Archaeology; Anthropology; Art; Sociology; Literature","score_opus":0.06398897478961503,"score_gpt":0.26911547067941827,"score_spread":0.20512649588980325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2887206040","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9936428,0.0001955741,0.000051148534,0.00008189194,0.000009732438,0.000016100557,0.0001596808,0.0000011124396,0.0058418643],"genre_scores_gemma":[0.9963169,0.0002848886,0.00013367967,0.00005565762,0.000005020104,0.000016159567,0.00018622259,0.0000060929965,0.0029954335],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99931204,0.00011933889,0.00004728074,0.00007557415,0.00015875316,0.0002869162],"domain_scores_gemma":[0.9980464,0.00057891064,0.0005680579,0.00012318432,0.00047016024,0.00021321094],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00084212905,0.0002518489,0.00021248867,0.0035423085,0.004402585,0.0020573149,0.0005769171,0.00032009862,0.0022748583],"category_scores_gemma":[0.0025110934,0.00018105588,0.00010809666,0.005804425,0.003282376,0.00053974375,0.0024470238,0.0005859235,0.0001721272],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001522252,0.000023131694,0.22985327,0.00022056395,0.000015708214,0.004057355,0.7351085,0.00006287445,0.0043161334,0.0035315012,0.001216939,0.021441894],"study_design_scores_gemma":[0.0000026264456,0.000016749253,0.546538,0.00016019933,0.00000914384,0.0005310456,0.4415169,0.000042259282,0.00035370444,0.00012758849,0.010688691,0.000013073162],"about_ca_topic_score_codex":0.656241,"about_ca_topic_score_gemma":0.90935916,"teacher_disagreement_score":0.343759,"about_ca_system_score_codex":0.004871433,"about_ca_system_score_gemma":0.0045445734,"threshold_uncertainty_score":0.69156694},"labels":[],"label_agreement":null},{"id":"W2932786910","doi":"10.3390/genealogy3020015","title":"Facebook and WhatsApp as Elements in Transnational Care Chains for the Trinidadian Diaspora","year":2019,"lang":"en","type":"article","venue":"Genealogy","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diaspora; Feeling; Social media; The Internet; Bridge (graph theory); Sociology; Media studies; Internet privacy; Gender studies; World Wide Web; Psychology; Social psychology; Computer science; Medicine","score_opus":0.014328869496195015,"score_gpt":0.29942525046400065,"score_spread":0.28509638096780565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2932786910","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93824655,0.0006710075,0.00074519496,0.0037502772,0.000054680786,0.00009985599,0.00011090514,0.000033295153,0.05628826],"genre_scores_gemma":[0.9921934,0.0004351806,0.0006516,0.00019373212,0.0000074404556,0.00007650028,0.000047526926,0.00001090899,0.006383754],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9979505,0.0014482599,0.00004328667,0.000091883776,0.000121033074,0.00034512274],"domain_scores_gemma":[0.9977654,0.0007659026,0.0003633088,0.00019091132,0.00025998702,0.0006544836],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016564179,0.00035627166,0.00017538566,0.0012781651,0.0071980874,0.005290869,0.00073838636,0.00044829102,0.0063390867],"category_scores_gemma":[0.0040236497,0.00027143164,0.00013963821,0.0012366611,0.006245279,0.003209046,0.0074046925,0.0007442243,0.00030489656],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006897516,0.000077954304,0.04905346,0.00015152346,0.000012055305,0.00089568534,0.877435,0.00006296836,0.00059030927,0.009996363,0.0034252452,0.058230516],"study_design_scores_gemma":[0.000004294472,0.000020077297,0.0155056445,0.00019377076,0.000007203467,0.00012096595,0.9475859,0.000052203795,0.00009665618,0.00067074096,0.035732362,0.000010233563],"about_ca_topic_score_codex":0.13796018,"about_ca_topic_score_gemma":0.32715756,"teacher_disagreement_score":0.13796018,"about_ca_system_score_codex":0.004890132,"about_ca_system_score_gemma":0.0071185264,"threshold_uncertainty_score":0.27431434},"labels":[],"label_agreement":null},{"id":"W2944561156","doi":"10.3390/genealogy3020024","title":"Italian Mothers and Italian-Canadian Daughters: Using Language to Negotiate the Politics of Gender","year":2019,"lang":"en","type":"article","venue":"Genealogy","topic":"Multilingual Education and Policy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Femininity; Narrative; Gender studies; Daughter; Politics; Identity (music); Ideology; Negotiation; Sociology; Perspective (graphical); Aesthetics; Literature; Political science; Art; Social science","score_opus":0.07293463735781974,"score_gpt":0.4233370426772326,"score_spread":0.35040240531941286,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2944561156","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6410422,0.0035017102,0.0011015689,0.01315458,0.0002767361,0.000060384227,0.0001769842,0.000049681224,0.3406362],"genre_scores_gemma":[0.9773556,0.0013332226,0.00051679666,0.0009039026,0.000051687828,0.000021802029,0.00007191545,0.00004559964,0.019699385],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99751127,0.0009662056,0.00003763474,0.00024262196,0.00046253155,0.00077974936],"domain_scores_gemma":[0.99779296,0.0010552867,0.00028086835,0.00012964864,0.00039963392,0.00034163453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033543187,0.00078526925,0.00037963022,0.0015690469,0.021804072,0.007897553,0.0015611842,0.0013588448,0.0030727305],"category_scores_gemma":[0.0059926333,0.00043422982,0.00021965305,0.0019720362,0.019213941,0.002167134,0.004486216,0.002533983,0.0003329831],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004310757,0.0000071287377,0.0030049486,0.000037166647,0.0000035981382,0.00082860276,0.96611893,0.00003378944,0.00030929098,0.020914195,0.0033168,0.0053824605],"study_design_scores_gemma":[0.000011958084,0.000013796471,0.007031348,0.00018322218,0.000018177681,0.00041017734,0.77714753,0.0001256584,0.0003444329,0.0012277826,0.21345499,0.000030871128],"about_ca_topic_score_codex":0.8789881,"about_ca_topic_score_gemma":0.94663393,"teacher_disagreement_score":0.12101191,"about_ca_system_score_codex":0.050650105,"about_ca_system_score_gemma":0.026644593,"threshold_uncertainty_score":0.36749393},"labels":[],"label_agreement":null},{"id":"W2945363690","doi":"10.3390/genealogy3020025","title":"Ellen-Maria Ekström and the Stories That Connect Us","year":2019,"lang":"en","type":"article","venue":"Genealogy","topic":"Gender Roles and Identity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal","funders":"","keywords":"Metis; Storytelling; Sociology; Genealogy; History; Gender studies; Art; Narrative; Literature","score_opus":0.0211429850671991,"score_gpt":0.27127753383634945,"score_spread":0.25013454876915037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2945363690","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.521373,0.05069093,0.0037336515,0.11767746,0.00355629,0.000040513198,0.00013274685,0.000095142255,0.30270028],"genre_scores_gemma":[0.9444158,0.0101199625,0.0010606094,0.004995163,0.00026990453,0.000037145706,0.00004838429,0.000057567024,0.038995508],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985203,0.00087476755,0.000041565883,0.00014043304,0.00020071893,0.00022221907],"domain_scores_gemma":[0.9984825,0.0008364213,0.00024900158,0.0000703425,0.00009092655,0.0002708429],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012191405,0.00068110134,0.00032563973,0.0012633349,0.008634989,0.0066042,0.0005375386,0.0015347082,0.0035300895],"category_scores_gemma":[0.0038373182,0.00028554897,0.00023306384,0.00073363923,0.013258345,0.0058372733,0.0060535586,0.0034538354,0.00082833756],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004186354,0.000032556283,0.0035775886,0.00011816237,0.000018350062,0.0017946054,0.87940896,0.00006516701,0.0004682551,0.08335208,0.015627353,0.015495148],"study_design_scores_gemma":[0.0000034221387,0.00001840695,0.0014350943,0.00035150957,0.000012561695,0.0014634214,0.6653286,0.00002573641,0.0003931266,0.011033566,0.31991506,0.000019509109],"about_ca_topic_score_codex":0.005530292,"about_ca_topic_score_gemma":0.009694912,"teacher_disagreement_score":0.008634989,"about_ca_system_score_codex":0.002105027,"about_ca_system_score_gemma":0.0017948664,"threshold_uncertainty_score":0.015273094},"labels":[],"label_agreement":null},{"id":"W2953210074","doi":"10.3390/genealogy3020031","title":"Artificial and Unconscious Selection in Nietzsche’s Genealogy: Expectorating the Poisoned Pill of the Lamarckian Reading","year":2019,"lang":"en","type":"article","venue":"Genealogy","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Unconscious mind; Conscience; Philosophy; Criticism; Darwinism; Epistemology; Reading (process); Performative utterance; Psychoanalysis; Psychology; Literature","score_opus":0.023270492899490087,"score_gpt":0.2206444610579216,"score_spread":0.1973739681584315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2953210074","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09482004,0.014494677,0.051894296,0.35911658,0.0033808618,0.00003992136,0.00020107673,0.0002643085,0.4757883],"genre_scores_gemma":[0.9425026,0.001995273,0.006864637,0.014045241,0.0013261337,0.000050149436,0.000046106732,0.00015482614,0.033015],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981566,0.0010945601,0.00003787906,0.00029803766,0.0002943363,0.00011857878],"domain_scores_gemma":[0.9969041,0.0022088022,0.00018036763,0.00031897423,0.00030001742,0.000087699016],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027499278,0.00033986007,0.00035335368,0.0013066916,0.002678963,0.0053243735,0.0012008214,0.0037689623,0.0030416907],"category_scores_gemma":[0.007789387,0.00023896078,0.00027111248,0.0005644783,0.024931107,0.0073828762,0.0018501107,0.0042106565,0.00056242547],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006372458,0.000004634165,0.00011984393,0.000011525635,0.0000017343353,0.000044937835,0.0047707283,0.000074626914,0.000060331462,0.98983115,0.0035108323,0.0015633496],"study_design_scores_gemma":[0.000009132137,0.0000073431706,0.00031048481,0.000055533685,0.000004192248,0.00011851378,0.0023988641,0.00064495666,0.00019904568,0.8700699,0.12616679,0.000015169909],"about_ca_topic_score_codex":0.0031943908,"about_ca_topic_score_gemma":0.004241853,"teacher_disagreement_score":0.0053243735,"about_ca_system_score_codex":0.002947296,"about_ca_system_score_gemma":0.0010151337,"threshold_uncertainty_score":0.02138424},"labels":[],"label_agreement":null},{"id":"W2991243071","doi":"10.3390/genealogy3040064","title":"Vox España and Alternative für Deutschland: Propagating the Crisis of National Identity","year":2019,"lang":"en","type":"article","venue":"Genealogy","topic":"Populism, Right-Wing Movements","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Sovereignty; National identity; European union; Political science; Betrayal; Politics; Political economy; State (computer science); Identity (music); Law; Sociology; International trade; Business","score_opus":0.02579405846570956,"score_gpt":0.3565343427257432,"score_spread":0.33074028426003366,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991243071","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.65585005,0.0028600255,0.0013093527,0.0044535655,0.00023893593,0.000012488857,0.000028786413,0.000018039365,0.33522883],"genre_scores_gemma":[0.9916038,0.00042450114,0.0001365153,0.0002503973,0.0000145369595,0.0000036012807,0.000011401054,0.000010347113,0.0075449995],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9987679,0.00063900684,0.000026493346,0.000101104015,0.00019286353,0.00027254023],"domain_scores_gemma":[0.9996137,0.00022229656,0.000053369386,0.000036203117,0.000039275557,0.000035147805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014384134,0.0002345986,0.00023087556,0.00091113406,0.0038221302,0.006945953,0.00027890442,0.0010026643,0.0036315483],"category_scores_gemma":[0.0017154163,0.00009603572,0.000118369724,0.0008815448,0.008922766,0.0026767522,0.0039404477,0.0013263393,0.00025409582],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020561011,0.000029608067,0.0043044416,0.000079950005,0.000012639751,0.001097015,0.34617147,0.00023077188,0.0009877072,0.6150676,0.0030332266,0.028779972],"study_design_scores_gemma":[0.000039978022,0.00007214267,0.00834583,0.00034288314,0.000016155476,0.000634736,0.5787923,0.0003170405,0.0015423679,0.03594327,0.37392327,0.000030045245],"about_ca_topic_score_codex":0.010562777,"about_ca_topic_score_gemma":0.010590406,"teacher_disagreement_score":0.010562777,"about_ca_system_score_codex":0.0035138184,"about_ca_system_score_gemma":0.0012255143,"threshold_uncertainty_score":0.025494635},"labels":[],"label_agreement":null},{"id":"W3001613584","doi":"10.3390/genealogy4010010","title":"Old Wisdom: Indigenous Democracy Principles as Strategies for Social Change within Organizations and Tribal Communities","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Community Health and Development","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"One Mind","keywords":"Indigenous; Democracy; Citizen journalism; Politics; Community engagement; Political science; Isolation (microbiology); Sociology; Social change; Public relations; Environmental ethics; Public administration; Law; Ecology","score_opus":0.26784164237743674,"score_gpt":0.43314736175131613,"score_spread":0.1653057193738794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3001613584","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027504796,0.010527419,0.1004503,0.3564344,0.0035964064,0.0005182725,0.000042342414,0.0002645616,0.50066155],"genre_scores_gemma":[0.8422986,0.0047506974,0.052514177,0.022186803,0.00086209166,0.0008039687,0.000023543216,0.00014783588,0.076412216],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9791103,0.015496798,0.00040861848,0.00095562125,0.002554668,0.0014739713],"domain_scores_gemma":[0.9841217,0.010476668,0.00068812195,0.0013534027,0.0014514977,0.0019086146],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.031457964,0.00053616904,0.0005950689,0.0019308709,0.017382178,0.0141965635,0.0025277813,0.007337858,0.0064480994],"category_scores_gemma":[0.02029249,0.00033035676,0.0006458594,0.0011478022,0.07475274,0.012980183,0.01160558,0.010001042,0.0008239991],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018963232,0.000055693,0.0003211979,0.00021038174,0.000012092531,0.00020654054,0.060256053,0.00042299964,0.00018325145,0.89550066,0.007873944,0.034938227],"study_design_scores_gemma":[0.000020768442,0.000089300745,0.0004849085,0.0005705048,0.000013192867,0.00017768485,0.04545246,0.00085409154,0.00032710633,0.7748994,0.17706646,0.000044027463],"about_ca_topic_score_codex":0.010212674,"about_ca_topic_score_gemma":0.02088196,"teacher_disagreement_score":0.031457964,"about_ca_system_score_codex":0.009984334,"about_ca_system_score_gemma":0.023304185,"threshold_uncertainty_score":0.16636759},"labels":[],"label_agreement":null},{"id":"W3002222253","doi":"10.3390/genealogy4010014","title":"Father Involvement, Care, and Breadwinning: Genealogies of Concepts and Revisioned Conceptual Narratives","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Family Dynamics and Relationships","field":"Social Sciences","cited_by":49,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"Canada Research Chairs","keywords":"Narrative; Subjectivity; Sociology; Conceptual framework; Vulnerability (computing); Care work; Object (grammar); Provisioning; Epistemology; Work (physics); Social science; Computer science; Computer security; Linguistics","score_opus":0.06261880721158465,"score_gpt":0.3296831283437704,"score_spread":0.26706432113218576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3002222253","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6250279,0.019613437,0.124195166,0.03659784,0.0010596607,0.00031552024,0.00016561848,0.00018523465,0.19283958],"genre_scores_gemma":[0.9805043,0.002157928,0.011517958,0.0004731642,0.000056760648,0.00010856669,0.000052440275,0.0000870527,0.0050418577],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98696774,0.009860108,0.0003386567,0.0012638697,0.0011363508,0.00043331835],"domain_scores_gemma":[0.9831486,0.012475672,0.0008666971,0.0017455398,0.0010711057,0.00069245166],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01965584,0.00069889845,0.0005752973,0.003783063,0.0074726935,0.011675301,0.0024823274,0.0016864383,0.0022398417],"category_scores_gemma":[0.023187231,0.0006733914,0.00041608515,0.0026609076,0.07381213,0.01943057,0.007839149,0.0053656925,0.00018872294],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017191313,0.000012258153,0.0006190121,0.000038637616,0.000004320179,0.00018444333,0.45138797,0.0001172145,0.00010644721,0.541012,0.00040052488,0.0060999496],"study_design_scores_gemma":[0.000031618707,0.00006396505,0.0013073015,0.00059819105,0.000019437077,0.00090180966,0.36692968,0.0014441262,0.0005669414,0.48968098,0.13839544,0.000060525206],"about_ca_topic_score_codex":0.0058113025,"about_ca_topic_score_gemma":0.005110356,"teacher_disagreement_score":0.01965584,"about_ca_system_score_codex":0.0077353255,"about_ca_system_score_gemma":0.0037391556,"threshold_uncertainty_score":0.103951275},"labels":[],"label_agreement":null},{"id":"W3007950818","doi":"10.3390/genealogy4010021","title":"Miskâsowin: Indigenous Science, Technology, and Society","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":68,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Technoscience; Indigenous; Sovereignty; Sociology; Colonialism; Traditional knowledge; Politics; Environmental ethics; Sociology of scientific knowledge; Epistemology; Social science; Anthropology; Political science; Law; Ecology; Philosophy","score_opus":0.016251092246430524,"score_gpt":0.29473709320256214,"score_spread":0.27848600095613163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3007950818","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47610196,0.010681801,0.03315544,0.036627132,0.00042387214,0.0001347855,0.00009818412,0.00008675889,0.4426901],"genre_scores_gemma":[0.9858197,0.0017778705,0.0029209938,0.00063992845,0.000031872925,0.000043024775,0.000012525784,0.000024130959,0.00872998],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978321,0.0011599701,0.000060478294,0.00027674765,0.0004304745,0.00024028067],"domain_scores_gemma":[0.9978517,0.0012212142,0.00028003432,0.0002901501,0.00017615235,0.00018079425],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0030410618,0.00027941438,0.00033420595,0.0015063069,0.010984829,0.0078073326,0.0007647936,0.001133508,0.0035148722],"category_scores_gemma":[0.0036027026,0.00018208774,0.00019394945,0.0019753857,0.05201351,0.009467022,0.006851094,0.0026058003,0.00019912445],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016869408,0.000011446832,0.0013237876,0.00008652797,0.0000049314067,0.00016567463,0.20930289,0.00014388723,0.00044072676,0.7764415,0.0007692167,0.011292513],"study_design_scores_gemma":[0.000008689138,0.000059123846,0.0049213306,0.0004720908,0.000027163514,0.00043252876,0.36419818,0.0006197027,0.00201416,0.38300714,0.24419707,0.00004279204],"about_ca_topic_score_codex":0.031838484,"about_ca_topic_score_gemma":0.03834,"teacher_disagreement_score":0.98901516,"about_ca_system_score_codex":0.008146164,"about_ca_system_score_gemma":0.0063392306,"threshold_uncertainty_score":0.06330633},"labels":[],"label_agreement":null},{"id":"W3033434176","doi":"10.3390/genealogy4020063","title":"Patriarchs, Pipers and Presidents: Gaelic Immigrant Funerary Customs and Music in North America","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Historical Studies of British Isles","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"BC Research (Canada)","funders":"","keywords":"Lament; Folklore; Scholarship; Immigration; History; Coffin; Musical; Homeland; Ancient history; Classics; Art; Literature; Archaeology; Law; Political science","score_opus":0.02781725708227272,"score_gpt":0.18490189152035535,"score_spread":0.15708463443808263,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3033434176","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9542202,0.0058757556,0.00005905498,0.0038414197,0.000090000955,0.0000128284555,0.000035437806,0.00000835847,0.03585692],"genre_scores_gemma":[0.9811069,0.003873835,0.00011073429,0.0007198232,0.000039030194,0.000013151308,0.00002716532,0.000011122915,0.014098219],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994709,0.00015628604,0.000013409127,0.00006372051,0.00008405934,0.00021155122],"domain_scores_gemma":[0.99926394,0.00023736892,0.00013509767,0.000025087431,0.000116109346,0.00022241446],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00075069664,0.00023918645,0.0002470015,0.0019294582,0.011666557,0.003231695,0.000776223,0.00078787503,0.004216747],"category_scores_gemma":[0.0012112245,0.00021329736,0.000064574226,0.0028720337,0.009325132,0.0016028159,0.0033222968,0.0012843063,0.00028030956],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021745382,0.00002288953,0.0095341625,0.00007355189,0.0000029642545,0.0014543561,0.9657131,0.000008860007,0.00037153217,0.0042663435,0.002094822,0.01643572],"study_design_scores_gemma":[0.0000034140564,0.000029260249,0.06314393,0.00018210542,0.000004962858,0.00054076157,0.8403107,0.000010957055,0.00007093982,0.00035345682,0.095334746,0.000014793881],"about_ca_topic_score_codex":0.43217275,"about_ca_topic_score_gemma":0.826629,"teacher_disagreement_score":0.5678272,"about_ca_system_score_codex":0.007226535,"about_ca_system_score_gemma":0.004638749,"threshold_uncertainty_score":0.85931444},"labels":[],"label_agreement":null},{"id":"W3037016880","doi":"10.3390/genealogy4020066","title":"With Respect to the Dead: Reconstructing a Historic View of Death in Gaelic Nova Scotia","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Nova scotia; Insider; Genealogy; History; Ethnology; Order (exchange); Geography; Political science; Law","score_opus":0.058676082106497676,"score_gpt":0.2971403203342922,"score_spread":0.23846423822779456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3037016880","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9720784,0.0018795641,0.00024532052,0.0012020288,0.00007153642,0.000013319255,0.00010364093,0.0000045328497,0.024401715],"genre_scores_gemma":[0.995905,0.0007964359,0.000096746015,0.00009971507,0.000007538975,0.0000030128433,0.000039779603,0.0000043647055,0.003047319],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99964976,0.00008933786,0.000012379054,0.000051815652,0.000041140094,0.0001555412],"domain_scores_gemma":[0.99948394,0.00017656184,0.00009804969,0.000036580885,0.00009341426,0.00011147325],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00064945366,0.00021198136,0.00017014977,0.0016088095,0.0070918202,0.0029878772,0.0006552059,0.00044555913,0.0015330089],"category_scores_gemma":[0.0013084749,0.00019956598,0.000094238225,0.0012042227,0.009433968,0.0009216829,0.0020365189,0.0012236976,0.000101523474],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007632118,0.00001330365,0.040239766,0.00015125521,0.000015097945,0.0061983564,0.91194797,0.00027008395,0.0012837751,0.015861891,0.0017684799,0.022173736],"study_design_scores_gemma":[0.0000031628683,0.000028070315,0.10740501,0.00036486425,0.000015577067,0.0012191708,0.8489585,0.000102661674,0.00028925386,0.0010081097,0.040581137,0.000024452936],"about_ca_topic_score_codex":0.77699953,"about_ca_topic_score_gemma":0.9407087,"teacher_disagreement_score":0.22300047,"about_ca_system_score_codex":0.01529499,"about_ca_system_score_gemma":0.007322328,"threshold_uncertainty_score":0.44862747},"labels":[],"label_agreement":null},{"id":"W3038851745","doi":"10.3390/genealogy4030070","title":"Utilizing Webs to Share Ancestral and Intergenerational Teachings: The Process of Co-Building an Online Digital Repository in Partnership with Indigenous Communities","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Indigenous; General partnership; Focus group; Traditional knowledge; Public relations; Sociology; Business; Political science; Marketing; Ecology","score_opus":0.1187513624090374,"score_gpt":0.4003846568741413,"score_spread":0.28163329446510393,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3038851745","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.71972406,0.0010390457,0.07831244,0.02009784,0.0006370942,0.001175139,0.00016743597,0.00093242066,0.17791449],"genre_scores_gemma":[0.9176829,0.000746037,0.050218865,0.0008153197,0.00016821545,0.0005026595,0.00011404963,0.00031307974,0.02943892],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9826355,0.012876864,0.00051592826,0.0008295593,0.0020022737,0.001139916],"domain_scores_gemma":[0.95615536,0.022683565,0.0026422446,0.010717912,0.0026461454,0.00515483],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.024860887,0.00058641314,0.0004099458,0.0029952873,0.014415095,0.014156726,0.0024553966,0.002323052,0.008757616],"category_scores_gemma":[0.038081232,0.0006673453,0.0007695323,0.0021774336,0.012093838,0.02127444,0.026188573,0.0033413202,0.002386225],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006152226,0.0002923377,0.009042565,0.000260626,0.000026661388,0.0018969962,0.82999676,0.00020441771,0.002254832,0.029028704,0.0051002163,0.12183438],"study_design_scores_gemma":[0.000026083511,0.00024144237,0.005587665,0.00078844675,0.00004899248,0.002160274,0.6686167,0.00130113,0.002800595,0.034258395,0.2840177,0.00015252185],"about_ca_topic_score_codex":0.0020606802,"about_ca_topic_score_gemma":0.004874904,"teacher_disagreement_score":0.9855849,"about_ca_system_score_codex":0.0020757033,"about_ca_system_score_gemma":0.0082055945,"threshold_uncertainty_score":0.13147849},"labels":[],"label_agreement":null},{"id":"W3081698296","doi":"10.3390/genealogy4030091","title":"Returning to Our Roots: Tribal Health and Wellness through Land-Based Healing","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":63,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Indigenous; Psychological resilience; Vitality; Repatriation; Political science; Gerontology; Geography; Medicine; Psychology; Ecology; Social psychology; Biology; Law","score_opus":0.040644761962695425,"score_gpt":0.34635715641190046,"score_spread":0.30571239444920506,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3081698296","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7141286,0.01017404,0.0068739415,0.09414386,0.0010986067,0.00017577321,0.00008316807,0.00014415794,0.17317782],"genre_scores_gemma":[0.9835187,0.0025223098,0.00306124,0.0032672898,0.00011276428,0.00004475749,0.000014974279,0.000017734807,0.0074401475],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99878925,0.0008021788,0.000016258806,0.000051244275,0.00008427798,0.00025675612],"domain_scores_gemma":[0.99900657,0.00021053157,0.00010402457,0.00008851778,0.000111610374,0.0004788474],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017753865,0.00016882332,0.00016450514,0.0004771781,0.0072300043,0.0043589976,0.00070209446,0.00090196094,0.0056717233],"category_scores_gemma":[0.002185856,0.00010165571,0.00026359645,0.00037258246,0.007668785,0.0025920456,0.005756231,0.002167534,0.00050594634],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006471133,0.00056640094,0.023865867,0.00070105656,0.000050877734,0.0012649387,0.48240554,0.00023530303,0.0030556174,0.05184498,0.03009297,0.40585163],"study_design_scores_gemma":[0.000019942427,0.000330415,0.025698246,0.00090117945,0.000035753696,0.000919021,0.6793938,0.0002718461,0.0007844265,0.02787098,0.26373932,0.00003508671],"about_ca_topic_score_codex":0.005761115,"about_ca_topic_score_gemma":0.025012776,"teacher_disagreement_score":0.0072300043,"about_ca_system_score_codex":0.0014700224,"about_ca_system_score_gemma":0.003622925,"threshold_uncertainty_score":0.018973768},"labels":[],"label_agreement":null},{"id":"W3088809861","doi":"10.3390/genealogy4040097","title":"Men and Place: Male Identity and the Meaning of Place in the Nineteenth-Century Scottish Gàidhealtachd","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Scottish History and National Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Element (criminal law); Ethnic group; Identity (music); Mindset; Gender studies; Meaning (existential); Aotearoa; History; Identity formation; Genealogy; Homeland; National identity; Ethnology; Geography; Sociology; Anthropology; Political science; Art; Aesthetics; Law; Psychology; Social science; Self-concept; Politics","score_opus":0.034355227059270584,"score_gpt":0.2415866634168324,"score_spread":0.20723143635756183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3088809861","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9122436,0.0034052175,0.00039826712,0.003976754,0.00015526044,0.0000055585783,0.000040383926,0.000012547708,0.07976239],"genre_scores_gemma":[0.9963889,0.00027372,0.000037246245,0.0001288373,0.00002121337,9.175801e-7,0.000004305144,0.0000015394136,0.003143222],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992384,0.00030347766,0.000020512689,0.00005990111,0.00014205328,0.000235697],"domain_scores_gemma":[0.99955755,0.00014853914,0.000111189685,0.000021280992,0.000058025536,0.00010337366],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012489662,0.0002478614,0.00019834792,0.0010496665,0.0061840336,0.0030101861,0.0004465156,0.00049310835,0.0023664504],"category_scores_gemma":[0.0011185484,0.0001249161,0.00011781781,0.0007866631,0.014672661,0.0013309364,0.0026772448,0.000836952,0.00015813798],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010611402,0.00003901815,0.027047724,0.000061787185,0.000016720121,0.0017851242,0.7810753,0.000069944515,0.0008791781,0.15060817,0.0024384565,0.035872504],"study_design_scores_gemma":[0.000021877951,0.00024153855,0.1350128,0.00029452163,0.00004181954,0.0014783668,0.6089062,0.00021090526,0.0012354408,0.019878915,0.23260544,0.00007211676],"about_ca_topic_score_codex":0.06863197,"about_ca_topic_score_gemma":0.16119671,"teacher_disagreement_score":0.06863197,"about_ca_system_score_codex":0.004220222,"about_ca_system_score_gemma":0.001172393,"threshold_uncertainty_score":0.13646501},"labels":[],"label_agreement":null},{"id":"W3109133315","doi":"10.3390/genealogy4040114","title":"From Good Time Girl to Damsel in Distress: Protecting the British War Bride in the United States, 1944–1950","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Girl; Nexus (standard); Government (linguistics); Intervention (counseling); Spanish Civil War; Law; Quarter (Canadian coin); State (computer science); Political science; History; Sociology; Criminology; Psychology; Engineering","score_opus":0.055518881586643885,"score_gpt":0.24583551742338763,"score_spread":0.19031663583674374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3109133315","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9194006,0.0055269343,0.0001962993,0.016595341,0.00029388,0.0000146618595,0.00008854157,0.000015889927,0.057867944],"genre_scores_gemma":[0.9651262,0.004573957,0.00012466691,0.0018181552,0.00004446594,0.000013227517,0.00004337173,0.00001735671,0.028238585],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994411,0.00027648764,0.000014318124,0.00003609896,0.000059180362,0.00017285877],"domain_scores_gemma":[0.99943584,0.00022460768,0.00007828398,0.000025043073,0.00008428123,0.00015199049],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00080214627,0.00016922719,0.00015208362,0.0006097072,0.016008103,0.002714606,0.0004494028,0.0013489538,0.0053665405],"category_scores_gemma":[0.0025768639,0.00033332326,0.000072205024,0.00110358,0.0074525727,0.0017766943,0.0027172626,0.002908741,0.0005325716],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053346957,0.00003396007,0.016744483,0.000056351528,0.000007462122,0.0020174533,0.9252176,0.000052857198,0.0005248742,0.01462058,0.016743844,0.023927199],"study_design_scores_gemma":[0.0000022914226,0.00003736441,0.026613856,0.0001639891,0.0000058381866,0.00043857322,0.77352464,0.000018091061,0.000296304,0.00045506237,0.19842531,0.00001870343],"about_ca_topic_score_codex":0.3895824,"about_ca_topic_score_gemma":0.71156114,"teacher_disagreement_score":0.3895824,"about_ca_system_score_codex":0.006059796,"about_ca_system_score_gemma":0.0036020968,"threshold_uncertainty_score":0.77462953},"labels":[],"label_agreement":null},{"id":"W3113563403","doi":"10.3390/genealogy4040118","title":"‘Bidh mi Cumha mu d’ Dhéibhinn gu Bràth’ [I Shall Grieve for You Forever]: Early Nova Scotian Gaelic Laments","year":2020,"lang":"en","type":"article","venue":"Genealogy","topic":"Historical Studies of British Isles","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Cape Breton University","funders":"","keywords":"Scots; Nova scotia; History; Poetry; Grief; Casual; Literature; Extant taxon; Inquest; Art; Genealogy; Psychology; Ethnology; Archaeology; Law; Political science","score_opus":0.09470713203202216,"score_gpt":0.2413642130995519,"score_spread":0.14665708106752973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3113563403","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67683434,0.006089995,0.00031049375,0.014553706,0.00078082056,0.00003532247,0.0001776055,0.000040717452,0.30117705],"genre_scores_gemma":[0.9123167,0.0012128577,0.00016301378,0.0011887627,0.000032292384,0.0000086543405,0.00003098978,0.000024278155,0.085022494],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99976116,0.000055346158,0.000004483554,0.000023588136,0.00003472384,0.00012068888],"domain_scores_gemma":[0.99969995,0.00009361283,0.0000350296,0.000014141324,0.000054531025,0.00010272194],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003426869,0.0001732804,0.000103289975,0.00049152033,0.008053401,0.0021136617,0.00037907998,0.00041694616,0.0048446925],"category_scores_gemma":[0.0009530463,0.00013469138,0.00005459032,0.0006862218,0.00505029,0.00061770796,0.00117037,0.0010875547,0.0006737807],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014594999,0.000027850077,0.014662684,0.00021869231,0.000010741862,0.011242704,0.78887004,0.00014314099,0.002273044,0.056437552,0.084156774,0.0418108],"study_design_scores_gemma":[0.000008502317,0.000029399545,0.066487044,0.00028636176,0.000008199618,0.0014746749,0.36231348,0.00007120001,0.0005778816,0.0010567099,0.56765616,0.000030277413],"about_ca_topic_score_codex":0.7100519,"about_ca_topic_score_gemma":0.9183057,"teacher_disagreement_score":0.2899481,"about_ca_system_score_codex":0.009575064,"about_ca_system_score_gemma":0.004527688,"threshold_uncertainty_score":0.5833113},"labels":[],"label_agreement":null},{"id":"W3137757364","doi":"10.3390/genealogy5010022","title":"Converses with the Grave: Three Modern Gaelic Laments","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Historical Studies of British Isles","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Lament; Literature; Poetry; Vitality; History; Contextualization; Creative writing; Aesthetics; Art; Philosophy; Linguistics","score_opus":0.02939340064613262,"score_gpt":0.19296109655013446,"score_spread":0.16356769590400183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3137757364","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92564684,0.0016465869,0.0009072558,0.0057205693,0.00033924423,0.000037462116,0.00005347304,0.00007455769,0.065574035],"genre_scores_gemma":[0.9751483,0.0005378497,0.0005141275,0.0006485021,0.000038974966,0.000013216578,0.000020600295,0.000057616817,0.02302085],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99859554,0.0005842488,0.00002820038,0.000104006955,0.00030395706,0.00038406337],"domain_scores_gemma":[0.99837804,0.00060068513,0.00015599772,0.00011018276,0.00032830343,0.000426777],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017364094,0.0005306865,0.00036258125,0.0013063815,0.025855634,0.005081669,0.0011356755,0.0021151567,0.0036936707],"category_scores_gemma":[0.004388312,0.00031156105,0.00021585022,0.0013334353,0.022019722,0.0016508279,0.0035641142,0.003130998,0.00090280705],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043976605,0.000016032942,0.0018285156,0.000040330073,0.0000048102816,0.0028664675,0.97499406,0.000044887092,0.00076767866,0.0083736265,0.0041420744,0.0068775634],"study_design_scores_gemma":[0.000004392129,0.000040939398,0.0048934305,0.00011175789,0.000009554861,0.001725312,0.8980206,0.00006371308,0.0005758306,0.0010757362,0.09343172,0.00004698477],"about_ca_topic_score_codex":0.17863438,"about_ca_topic_score_gemma":0.4773581,"teacher_disagreement_score":0.17863438,"about_ca_system_score_codex":0.0093442565,"about_ca_system_score_gemma":0.004878134,"threshold_uncertainty_score":0.3551892},"labels":[],"label_agreement":null},{"id":"W3139762435","doi":"10.3390/genealogy5020030","title":"Joseph Naytowhow: waniskâ “Wake up!” to Wholeness through nêhiyawîhtwâwin","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Affection; Storytelling; Extension (predicate logic); Reciprocal; Sociology; Aesthetics; Institution; Psychoanalysis; Psychology; Philosophy; Art; Literature; Social psychology; Social science; Narrative","score_opus":0.029606948478087362,"score_gpt":0.336656807126564,"score_spread":0.3070498586484766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3139762435","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.515868,0.01942197,0.0059485794,0.10593872,0.005184009,0.0002392513,0.00008180743,0.00019533529,0.34712234],"genre_scores_gemma":[0.75491077,0.009447054,0.0061026937,0.012877844,0.0004098241,0.00017128294,0.0000491546,0.00019924899,0.21583202],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99950385,0.00018947395,0.000010368597,0.00005229735,0.000088473964,0.00015550233],"domain_scores_gemma":[0.99951315,0.0000945434,0.00004499005,0.000025135027,0.00006000782,0.0002621389],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011958845,0.00039383155,0.00030816352,0.00042776173,0.013840563,0.0035343529,0.0006549222,0.0011523964,0.006086083],"category_scores_gemma":[0.0014127822,0.00026845981,0.00021328355,0.00036983108,0.007369826,0.0061795693,0.005860294,0.0044947406,0.0009128537],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054026754,0.000113793656,0.0017512492,0.00025933437,0.000008653229,0.002246246,0.86224186,0.000038634313,0.0030911698,0.048835896,0.031469025,0.049890187],"study_design_scores_gemma":[0.000007806076,0.000061282255,0.0025615492,0.00030043317,0.000009942326,0.001245119,0.48002636,0.000058679,0.00087916694,0.0070495466,0.5077674,0.00003273693],"about_ca_topic_score_codex":0.011811072,"about_ca_topic_score_gemma":0.040910497,"teacher_disagreement_score":0.013840563,"about_ca_system_score_codex":0.0018460425,"about_ca_system_score_gemma":0.0031689508,"threshold_uncertainty_score":0.023484647},"labels":[],"label_agreement":null},{"id":"W3141313741","doi":"10.3390/genealogy5020035","title":"Markers to Emigration from North West Sutherland: The Presbyterian Cemeteries of Lot 21 of Prince Edward Island","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Scottish History and National Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Emigration; Homeland; Extant taxon; Ethnology; Period (music); Archaeology; History; Genealogy; Geography; Chronology; Ancient history; Political science; Art; Law; Biology","score_opus":0.019981165141804005,"score_gpt":0.2129449092500258,"score_spread":0.19296374410822179,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3141313741","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9985885,0.000059730082,0.000024306575,0.000024903999,0.0000010851311,0.0000044987814,0.000048008384,0.0000010182672,0.0012479926],"genre_scores_gemma":[0.9985858,0.00013066122,0.00008669973,0.000016942031,0.0000013931409,0.0000053190156,0.00009541765,0.00000165309,0.0010759705],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9997774,0.000040064017,0.0000127145595,0.000035158726,0.000043180116,0.00009155661],"domain_scores_gemma":[0.9990963,0.00013725353,0.0002748341,0.000056342815,0.00026462768,0.00017067394],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036734136,0.00018843866,0.0001727609,0.0017263227,0.002079556,0.00094101735,0.0005918251,0.00022775451,0.0026692357],"category_scores_gemma":[0.0012813666,0.000114591174,0.000107173844,0.0019765294,0.0014704886,0.0003339451,0.0016827736,0.0003547144,0.00023006802],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009934939,0.000023524477,0.8920754,0.000060845967,0.000025181174,0.0027980325,0.083404824,0.000089547706,0.0038689442,0.00038004495,0.00045249925,0.016721804],"study_design_scores_gemma":[6.5155297e-7,0.000021419957,0.96345764,0.000019148443,0.0000032303296,0.00031595587,0.034691844,0.000016927395,0.00016345367,0.000014546781,0.001289588,0.000005641284],"about_ca_topic_score_codex":0.55146015,"about_ca_topic_score_gemma":0.86648476,"teacher_disagreement_score":0.44853985,"about_ca_system_score_codex":0.0018078164,"about_ca_system_score_gemma":0.0019290514,"threshold_uncertainty_score":0.90236276},"labels":[],"label_agreement":null},{"id":"W3142830666","doi":"10.3390/genealogy5020037","title":"Vicky Boldo/kisêwâtisiwinyôtin:iskwew (Gentle Wind Woman): From Individual to Intergenerational Healing","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Indigenous; Tin; Dignity; Sociology; Psychology; Political science; Ecology; Chemistry; Law; Biology","score_opus":0.02704592322526135,"score_gpt":0.3190613301398268,"score_spread":0.29201540691456546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3142830666","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67457503,0.0072999205,0.007015613,0.047755513,0.001585242,0.00015367514,0.00005399013,0.00007838934,0.26148263],"genre_scores_gemma":[0.8976155,0.0035594024,0.0023988043,0.003152026,0.00009874711,0.000064974345,0.000025901834,0.00007731908,0.0930073],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9997104,0.000080656144,0.0000075427006,0.000043364573,0.000047200454,0.000110823734],"domain_scores_gemma":[0.9998047,0.000047634065,0.000021914124,0.000011437845,0.000031578496,0.00008270675],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006607213,0.00024263181,0.00022182633,0.00031790984,0.0075896326,0.0023551043,0.000443683,0.0009251402,0.0059861667],"category_scores_gemma":[0.0007122505,0.00020757806,0.00012076162,0.00037585094,0.0069772257,0.0035055869,0.004188954,0.002825892,0.0005294371],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032007792,0.0000521504,0.002607989,0.0001698486,0.0000064935625,0.002791607,0.8857271,0.000039425147,0.0036670787,0.05932456,0.014421294,0.031160489],"study_design_scores_gemma":[0.0000045703378,0.000046215333,0.004647923,0.0002442803,0.000010065704,0.0015841967,0.6381398,0.0000750947,0.00085352064,0.007709556,0.34666002,0.000024786592],"about_ca_topic_score_codex":0.011387614,"about_ca_topic_score_gemma":0.04339854,"teacher_disagreement_score":0.011387614,"about_ca_system_score_codex":0.0019036923,"about_ca_system_score_gemma":0.001959081,"threshold_uncertainty_score":0.022642672},"labels":[],"label_agreement":null},{"id":"W3148294411","doi":"10.3390/genealogy5020034","title":"Miskâsowin—Returning to the Body, Remembering What Keeps Us Alive","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Citizen journalism; Identity (music); Colonialism; Musical; Sociology; Process (computing); Work (physics); Movement (music); Expression (computer science); Aesthetics; Visual arts; Art; Political science; Law; Computer science; Engineering","score_opus":0.038963825664454256,"score_gpt":0.32856933352287604,"score_spread":0.28960550785842176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3148294411","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3813287,0.031044325,0.025270673,0.055152316,0.0066043404,0.00017583086,0.00022249752,0.0002681227,0.49993324],"genre_scores_gemma":[0.8501244,0.006610011,0.0045930226,0.0052916463,0.0002494854,0.00006989358,0.00006781997,0.000118876196,0.13287485],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9994592,0.0001820571,0.00003233092,0.00008147939,0.00010299704,0.00014199528],"domain_scores_gemma":[0.9994685,0.00018803548,0.0000782463,0.000054963602,0.00008838389,0.00012179866],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010508437,0.0005534864,0.0003372914,0.0006108796,0.006095199,0.004005959,0.00043220073,0.0011392799,0.0027007433],"category_scores_gemma":[0.0015070675,0.00019310415,0.0001689979,0.000457302,0.024405973,0.0046885842,0.0037204432,0.0032827037,0.0006846442],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001882707,0.000028954075,0.0033293564,0.0005119581,0.00002690562,0.0016110352,0.4627109,0.00013014325,0.010013466,0.4395927,0.024848986,0.057007283],"study_design_scores_gemma":[0.000009448197,0.000071499024,0.005389004,0.00033296988,0.000015137563,0.0013472554,0.16991574,0.00008769246,0.003074953,0.027106958,0.7926043,0.000045091336],"about_ca_topic_score_codex":0.013945768,"about_ca_topic_score_gemma":0.05816895,"teacher_disagreement_score":0.013945768,"about_ca_system_score_codex":0.0029205508,"about_ca_system_score_gemma":0.0033687605,"threshold_uncertainty_score":0.027729154},"labels":[],"label_agreement":null},{"id":"W3153445013","doi":"10.3390/genealogy5020038","title":"The Passive Body and States of Nature: An Examination of the Methodological Role State of Nature Theory Plays in Williams and Nietzsche","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Interpretation (philosophy); Philosophy; State of nature; Epistemology; Hegelianism; State (computer science); Morality; Idiot; Literature; Politics; Law; Art; Linguistics","score_opus":0.029601729482333944,"score_gpt":0.2847556487234122,"score_spread":0.2551539192410782,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3153445013","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17894779,0.040222242,0.114933215,0.07561797,0.0011161191,0.00014256354,0.0001774281,0.000106287094,0.58873636],"genre_scores_gemma":[0.9517428,0.0075116204,0.013086625,0.0031281007,0.0005165766,0.00026261347,0.000059943566,0.00017711098,0.02351457],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99641454,0.0026449177,0.00005891872,0.0003151733,0.00037908615,0.0001873662],"domain_scores_gemma":[0.99421567,0.0051069735,0.00018853747,0.00020127422,0.0001975703,0.00009000047],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0057478044,0.00062509463,0.0007347153,0.0028908674,0.005269968,0.008329971,0.001646487,0.003994055,0.00422355],"category_scores_gemma":[0.0070040305,0.0005155027,0.0006849297,0.0026229513,0.043129984,0.014410516,0.004646706,0.0041273558,0.0004756004],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004224817,0.000005717769,0.000076720484,0.000015217544,0.0000018091896,0.000030011928,0.01001407,0.000041603464,0.000040845116,0.9882969,0.00029957268,0.0011731659],"study_design_scores_gemma":[0.000010049714,0.000015133153,0.00044509853,0.00016820454,0.000010634848,0.000077637334,0.010274173,0.0005352492,0.00021575019,0.93759507,0.05063905,0.000013906682],"about_ca_topic_score_codex":0.0046044816,"about_ca_topic_score_gemma":0.003937382,"teacher_disagreement_score":0.008329971,"about_ca_system_score_codex":0.0055748476,"about_ca_system_score_gemma":0.0016847814,"threshold_uncertainty_score":0.040448546},"labels":[],"label_agreement":null},{"id":"W3161683799","doi":"10.3390/genealogy5020049","title":"Métis Women’s Experiences in Canadian Higher Education","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Lakehead University","funders":"","keywords":"Indigenous; Metis; Narrative; Inclusion (mineral); Gender studies; Identity (music); Colonialism; Curriculum; Sociology; Indigenous education; Oral history; Political science; Anthropology; Pedagogy; Aesthetics; Art; Law","score_opus":0.016007759041253178,"score_gpt":0.3082094525421212,"score_spread":0.292201693500868,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3161683799","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9353493,0.0013713201,0.00019134987,0.009815396,0.00020046314,0.00005993831,0.00021447138,0.000028972778,0.052768715],"genre_scores_gemma":[0.9812113,0.00084192783,0.00015369986,0.0011082782,0.000021030879,0.000025933932,0.00007358034,0.000024187471,0.016540129],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99386543,0.0010248645,0.000099400924,0.00027025412,0.0011707507,0.003569216],"domain_scores_gemma":[0.9963728,0.00066580414,0.00023995285,0.000065220935,0.00071089715,0.0019453595],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029276086,0.0007252168,0.0008124413,0.0022435104,0.058017947,0.00890299,0.0022422245,0.0023605397,0.0073520946],"category_scores_gemma":[0.005090476,0.0005555085,0.00043261482,0.003958311,0.018317273,0.0022625076,0.01058594,0.0044535985,0.00043732693],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027800737,0.000016076317,0.0031196922,0.00003822576,0.000003332684,0.0007017118,0.98779374,0.000026774847,0.0002693036,0.002690955,0.0019584938,0.0033540009],"study_design_scores_gemma":[0.0000015757419,0.000008535082,0.0024533097,0.00005040155,0.0000027508615,0.0001121671,0.9792809,0.000018891173,0.000068822585,0.0001164796,0.017871646,0.0000145950735],"about_ca_topic_score_codex":0.97106194,"about_ca_topic_score_gemma":0.98798674,"teacher_disagreement_score":0.084534556,"about_ca_system_score_codex":0.084534556,"about_ca_system_score_gemma":0.09679218,"threshold_uncertainty_score":0.613344},"labels":[],"label_agreement":null},{"id":"W3167141776","doi":"10.3390/genealogy5020053","title":"Cultivating Positive Health, Learning, and Community: The Return of Mesoamerica’s Quetzalcoatl and the Venus Star","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Psychedelics and Drug Studies","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"American Council of Learned Societies","keywords":"Mesoamerica; Indigenous; Formative assessment; Ethnography; Traditional knowledge; History; Ethnology; Interpretation (philosophy); Identity (music); Geography; Metis; Archaeology; Anthropology; Sociology; Aesthetics; Art; Ecology","score_opus":0.029868378140581353,"score_gpt":0.3446547228638262,"score_spread":0.31478634472324485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3167141776","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78098446,0.014494904,0.0008117069,0.064230196,0.0011505648,0.000042137854,0.00007943065,0.00003192986,0.13817468],"genre_scores_gemma":[0.9788809,0.002920807,0.00024602018,0.0026293483,0.00010845477,0.000011768505,0.000018991459,0.000011856453,0.015171854],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997018,0.00011071874,0.0000026604787,0.000030872823,0.000029212022,0.00012472316],"domain_scores_gemma":[0.9998055,0.00006976446,0.000023644048,0.000010696735,0.000019596278,0.000070933],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005259459,0.0002741411,0.00016586947,0.00033969473,0.010823037,0.0034853597,0.00047568834,0.00063439325,0.0021659494],"category_scores_gemma":[0.00050034997,0.000092343784,0.0001285095,0.00041280364,0.008618134,0.0016094499,0.0025380864,0.0026468502,0.00010683876],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012237618,0.00007729564,0.007948951,0.00016944311,0.000015119233,0.0031540487,0.81241894,0.00016664967,0.0021935548,0.10331652,0.022366675,0.048050463],"study_design_scores_gemma":[0.000016722957,0.00006118368,0.01664849,0.00026212708,0.0000143537245,0.0007323045,0.70534384,0.00014644403,0.00060704857,0.008094267,0.26804763,0.000025597848],"about_ca_topic_score_codex":0.12159656,"about_ca_topic_score_gemma":0.35281926,"teacher_disagreement_score":0.12159656,"about_ca_system_score_codex":0.0052445102,"about_ca_system_score_gemma":0.004296505,"threshold_uncertainty_score":0.2417776},"labels":[],"label_agreement":null},{"id":"W3170462567","doi":"10.3390/genealogy5020055","title":"Tūhonotanga—A Māori Perspective of Healing and Well-Being through Ongoing and Regained Connection to Self, Culture, Kin, Land and Sky","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Aotearoa; Homeland; Sociology; Embeddedness; Perspective (graphical); Refugee; Gender studies; Psychology; History; Anthropology; Art; Political science; Visual arts; Law; Archaeology","score_opus":0.01042312545686595,"score_gpt":0.3012958607250855,"score_spread":0.29087273526821955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3170462567","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9139586,0.0075030653,0.00059313275,0.006639422,0.0001635815,0.000036341233,0.000021320699,0.000011075441,0.071073405],"genre_scores_gemma":[0.9922719,0.0020056095,0.00024872329,0.00030206106,0.000017919521,0.000021595908,0.000007026821,0.0000035727794,0.005121576],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9997181,0.00012694875,0.000008430725,0.000022093946,0.000021016447,0.000103391736],"domain_scores_gemma":[0.9997398,0.00010264554,0.000039134316,0.000015348416,0.00002310211,0.00007994828],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006069202,0.00024990758,0.00020896656,0.0004890882,0.007176474,0.002637001,0.0004169543,0.0009694679,0.0012861094],"category_scores_gemma":[0.00046817117,0.00018513022,0.00018094922,0.00056065974,0.007886483,0.0024328644,0.0021046905,0.0017140532,0.000069298185],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028079015,0.000023440567,0.0053346897,0.00017497428,0.0000075853086,0.0014206627,0.9533179,0.000024549765,0.0024364886,0.026999472,0.0009242789,0.009307968],"study_design_scores_gemma":[0.000005733643,0.00006108331,0.021674909,0.00040685854,0.00002431539,0.001114665,0.90909964,0.00009694004,0.00038465895,0.0040537636,0.06305806,0.000019316567],"about_ca_topic_score_codex":0.027500331,"about_ca_topic_score_gemma":0.112525344,"teacher_disagreement_score":0.027500331,"about_ca_system_score_codex":0.002585252,"about_ca_system_score_gemma":0.0025478168,"threshold_uncertainty_score":0.054680526},"labels":[],"label_agreement":null},{"id":"W3183923508","doi":"10.3390/genealogy5030069","title":"Healing and Rebalancing in the Aftermath of Colonial Violence: An Indigenous-Informed, Response-Based Approach","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Community Health and Development","field":"Health Professions","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Dignity; Indigenous; Energy (signal processing); Environmental ethics; Aesthetics; Transformative learning; Mainstream; Sociology; Psychology; Social psychology; Epistemology; Law; Political science; Ecology; Philosophy","score_opus":0.05703040750105732,"score_gpt":0.43055070049790434,"score_spread":0.373520292996847,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3183923508","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.101951584,0.07848152,0.037891153,0.39846045,0.0103661185,0.00073889474,0.00004843492,0.00017493826,0.3718869],"genre_scores_gemma":[0.8340818,0.04842843,0.018576123,0.032019857,0.0016131906,0.00042268093,0.000030727166,0.00012274011,0.06470439],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9956909,0.0029208208,0.0001131799,0.00021612293,0.00042917219,0.0006297747],"domain_scores_gemma":[0.9973018,0.0014529651,0.00017288188,0.00012367571,0.00035868312,0.00058999844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0077149407,0.00059886393,0.00056136394,0.0019834558,0.012468245,0.009885627,0.0038514321,0.006007071,0.003891037],"category_scores_gemma":[0.004964817,0.00032752278,0.0005737006,0.0010643698,0.029376738,0.0064088684,0.009333651,0.010156433,0.0004560287],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029804938,0.00021312038,0.000613818,0.00089032843,0.000023613447,0.0018084326,0.6820273,0.0003152881,0.0007204188,0.2462227,0.009161164,0.057974037],"study_design_scores_gemma":[0.000012881581,0.000118022,0.0010660656,0.0023882254,0.00003246382,0.0015341451,0.60758907,0.00039053208,0.0004495348,0.072124824,0.31425706,0.000037138263],"about_ca_topic_score_codex":0.020082956,"about_ca_topic_score_gemma":0.045535713,"teacher_disagreement_score":0.020082956,"about_ca_system_score_codex":0.011206888,"about_ca_system_score_gemma":0.018728018,"threshold_uncertainty_score":0.081312},"labels":[],"label_agreement":null},{"id":"W3196817977","doi":"10.3390/genealogy5030078","title":"Settler Colonial Structures of Domestication: British Home Children in Canada","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"Colonialism; Domestication; Indigenous; Gender studies; Neglect; White (mutation); Politics; Argument (complex analysis); Sociology; History; Ethnology; Political science; Law; Psychology; Ecology; Medicine; Archaeology","score_opus":0.004339013019870312,"score_gpt":0.20473156842130655,"score_spread":0.20039255540143625,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3196817977","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9637108,0.0033150404,0.00011759689,0.004233367,0.00007375606,0.00003280546,0.00018533804,0.00001095004,0.028320344],"genre_scores_gemma":[0.98855245,0.0022525422,0.00011991499,0.0006129959,0.000010956753,0.000012392833,0.00006081727,0.000015421998,0.008362535],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99771464,0.00037179518,0.00004250436,0.00019824103,0.0004320112,0.0012408867],"domain_scores_gemma":[0.9973832,0.00039865842,0.00027672734,0.000064176034,0.00083015714,0.0010471866],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014756192,0.00035943446,0.00070617266,0.0017774674,0.030392176,0.0063489247,0.0016072096,0.0015222816,0.005022158],"category_scores_gemma":[0.002922512,0.00052793365,0.00018570959,0.0036550523,0.012144384,0.0016224518,0.0054431893,0.003295624,0.0002612511],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029009501,0.000026666148,0.014917754,0.000051802297,0.0000062703293,0.0014252727,0.96575326,0.000028100432,0.0003798815,0.005835225,0.0027157716,0.008831066],"study_design_scores_gemma":[0.000004661475,0.000025859561,0.039289452,0.0001369661,0.000009246981,0.00056689186,0.9082484,0.00003891194,0.00012341942,0.0002849234,0.051232327,0.00003896062],"about_ca_topic_score_codex":0.9930715,"about_ca_topic_score_gemma":0.99794406,"teacher_disagreement_score":0.0853285,"about_ca_system_score_codex":0.0853285,"about_ca_system_score_gemma":0.071485795,"threshold_uncertainty_score":0.6191045},"labels":[],"label_agreement":null},{"id":"W3198443613","doi":"10.3390/genealogy5030081","title":"Ohén:ton Karihwatéhkwen and Kanien’kehá:ka Teachings of Gratitude and Connection","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University; Kahnawake Schools Diabetes Prevention Project","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Ton; Gratitude; Mohawk; Sociology; Prayer; Ethnology; Art; History; Humanities; Psychology; Theology; Archaeology; Philosophy; Social psychology; Linguistics","score_opus":0.01287284647854684,"score_gpt":0.2910755975218996,"score_spread":0.27820275104335274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3198443613","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2905265,0.016892927,0.0041745054,0.105137125,0.0042160833,0.00019158018,0.0002153955,0.00015367073,0.5784921],"genre_scores_gemma":[0.8361905,0.0045338124,0.0017642261,0.004778147,0.00014038359,0.00008483837,0.000045715005,0.0000998179,0.15236264],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99956304,0.00013849037,0.000010988833,0.000047095844,0.00009585001,0.000144574],"domain_scores_gemma":[0.9994336,0.00013984054,0.00004332409,0.000025372286,0.00015048998,0.00020729705],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00079558056,0.00036490147,0.00022445574,0.00033769134,0.009860363,0.0032119346,0.00047218957,0.00088461686,0.0076780613],"category_scores_gemma":[0.0010729423,0.00020515024,0.00013469986,0.00047408318,0.009068404,0.0032981404,0.002147599,0.0029289578,0.00088299497],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055997603,0.00006688959,0.0028875433,0.00024128628,0.000009595221,0.0015449798,0.7651339,0.000085942986,0.0037593974,0.09711343,0.09374318,0.035357773],"study_design_scores_gemma":[0.000006320959,0.000017273118,0.005849139,0.00018379312,0.0000048658108,0.0005498872,0.3365586,0.000065125554,0.00046316808,0.004271656,0.6520002,0.000029987581],"about_ca_topic_score_codex":0.16655298,"about_ca_topic_score_gemma":0.42807227,"teacher_disagreement_score":0.16655298,"about_ca_system_score_codex":0.008234606,"about_ca_system_score_gemma":0.006243318,"threshold_uncertainty_score":0.33116704},"labels":[],"label_agreement":null},{"id":"W3203989611","doi":"10.3390/genealogy5040086","title":"Revisiting Distant Relations","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Complicity; Colonialism; Indigenous; Transformative learning; Context (archaeology); Sociology; Gender studies; Discipline; History; Anthropology; Environmental ethics; Media studies; Social science; Political science; Law; Pedagogy; Archaeology; Ecology; Philosophy","score_opus":0.02030067072987266,"score_gpt":0.3189963812217102,"score_spread":0.2986957104918375,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3203989611","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05307086,0.04754491,0.0060681957,0.105907634,0.0064778393,0.000034125755,0.00010809137,0.000091729744,0.78069663],"genre_scores_gemma":[0.8739095,0.018794652,0.001742511,0.014759645,0.002072951,0.00003265202,0.00007128294,0.00018820107,0.088428535],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99658835,0.0017121234,0.00006977919,0.00053153007,0.0006343614,0.00046386864],"domain_scores_gemma":[0.99511683,0.003108598,0.0002567721,0.00034247612,0.0006323106,0.00054292916],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031321635,0.0005080158,0.00040226793,0.001964958,0.018131638,0.009464871,0.0017942402,0.0025525182,0.0073091276],"category_scores_gemma":[0.007144071,0.00020794198,0.00026007163,0.0020415734,0.053065177,0.012203917,0.0064174524,0.0074796504,0.0006697796],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008690239,0.000008378205,0.00035969497,0.00010225859,0.0000035460334,0.0003165836,0.1977965,0.0000710705,0.000114680486,0.77162063,0.017503604,0.012094374],"study_design_scores_gemma":[0.000004695773,0.000013700979,0.00065480237,0.00048491344,0.000006721876,0.00033083206,0.113522805,0.0000769022,0.00020728435,0.08475601,0.79992884,0.00001254409],"about_ca_topic_score_codex":0.12198141,"about_ca_topic_score_gemma":0.20443222,"teacher_disagreement_score":0.12198141,"about_ca_system_score_codex":0.019224979,"about_ca_system_score_gemma":0.013699777,"threshold_uncertainty_score":0.2425428},"labels":[],"label_agreement":null},{"id":"W3209124574","doi":"10.3390/genealogy5040096","title":"In Conversation with the Ancestors: Indigenizing Archaeological Narratives at Acadia National Park, Maine","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Indigenous; Narrative; Archaeology; Ideology; Mythology; History; Anthropology; National park; Ethnology; Sociology; Art; Political science; Literature; Ecology; Classics; Politics","score_opus":0.03147773789860236,"score_gpt":0.31353937416012295,"score_spread":0.2820616362615206,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3209124574","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9837377,0.0017285872,0.00053392764,0.005936664,0.000100843856,0.000022031061,0.000035458314,0.000014706014,0.007890103],"genre_scores_gemma":[0.9934302,0.0013995033,0.00044499224,0.0012327367,0.00004941586,0.000032819946,0.00002722728,0.000030782656,0.0033523582],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99494135,0.0037661605,0.000114657225,0.00033429218,0.00031534152,0.00052819937],"domain_scores_gemma":[0.9943052,0.0040450934,0.0005035038,0.00021069159,0.00026915682,0.0006663662],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007868491,0.0007363415,0.0007455156,0.0019120642,0.022561362,0.008330986,0.0016131289,0.0026426895,0.0018979774],"category_scores_gemma":[0.008102165,0.0008241491,0.00024857136,0.0020276227,0.024480335,0.008501012,0.010425415,0.0051884083,0.00019153391],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035600722,0.0000025091988,0.00043555032,0.000008411183,0.0000011420094,0.00019719775,0.99830866,0.0000038352996,0.000060338683,0.00046100206,0.00012786058,0.00038988452],"study_design_scores_gemma":[7.923765e-7,0.000005773787,0.0006425263,0.00004159895,0.0000025501724,0.00011995664,0.993522,0.000015879954,0.000063470885,0.00016011867,0.0054213936,0.000003912952],"about_ca_topic_score_codex":0.05070969,"about_ca_topic_score_gemma":0.14544982,"teacher_disagreement_score":0.05070969,"about_ca_system_score_codex":0.0069856886,"about_ca_system_score_gemma":0.003097601,"threshold_uncertainty_score":0.100829065},"labels":[],"label_agreement":null},{"id":"W4205258593","doi":"10.3390/genealogy6010003","title":"Elegies and Laments in the Nova Scotia Gaelic Song Tradition: Conservatism and Innovation","year":2021,"lang":"en","type":"article","venue":"Genealogy","topic":"Scottish History and National Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Aristocracy (class); History; Context (archaeology); Praise; Literature; Clan; Poetry; Genealogy; Sociology; Art; Law; Politics; Archaeology; Political science; Anthropology","score_opus":0.08133123931453826,"score_gpt":0.2611211141146167,"score_spread":0.17978987480007844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205258593","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.804951,0.0035974714,0.0010172714,0.011772128,0.00024851426,0.000042648648,0.00005578795,0.000033552977,0.17828156],"genre_scores_gemma":[0.9762783,0.0004120414,0.00032572504,0.000401646,0.00003222615,0.000005554329,0.000011429091,0.000014613709,0.022518381],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99865556,0.0002738424,0.000052982272,0.00032729103,0.00031401453,0.00037625726],"domain_scores_gemma":[0.9974642,0.0009179229,0.00025719672,0.00033871832,0.0005442654,0.00047771866],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023550258,0.00015959433,0.00018308252,0.00145429,0.009583086,0.0063509555,0.0009027386,0.0008293249,0.001552807],"category_scores_gemma":[0.0039735697,0.000178423,0.00009884431,0.0014713451,0.018462801,0.0012908009,0.0028990584,0.0017955295,0.00017518627],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014149622,0.000043134485,0.018443,0.00015570343,0.000018352393,0.0020459932,0.50289,0.00033397754,0.0026844451,0.38277465,0.007218974,0.08325037],"study_design_scores_gemma":[0.00006709861,0.00013117351,0.14022757,0.0007121185,0.00004011841,0.0010307506,0.21415952,0.0014360812,0.000871564,0.04703156,0.59420127,0.00009116329],"about_ca_topic_score_codex":0.6624276,"about_ca_topic_score_gemma":0.84232223,"teacher_disagreement_score":0.3375724,"about_ca_system_score_codex":0.026827533,"about_ca_system_score_gemma":0.016701046,"threshold_uncertainty_score":0.67912084},"labels":[],"label_agreement":null},{"id":"W4280518176","doi":"10.3390/genealogy6020043","title":"Kinship Riddles","year":2022,"lang":"en","type":"article","venue":"Genealogy","topic":"Marriage and Sexual Relationships","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Mary's University","funders":"","keywords":"Kinship; Painting; Family tree; Genealogy; Inheritance (genetic algorithm); Flemish; Stigmata; Sociology; History; Law; Art; Art history; Anthropology; Political science","score_opus":0.08130341438535427,"score_gpt":0.3433044870207098,"score_spread":0.26200107263535555,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4280518176","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12544622,0.004273947,0.007063334,0.0060989703,0.0011801211,0.00009672513,0.00017956908,0.00029613613,0.8553648],"genre_scores_gemma":[0.71398777,0.0015119062,0.0025592751,0.0018716728,0.00020694523,0.000053584656,0.0001183267,0.00028281717,0.27940774],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99839646,0.0004968966,0.00006275339,0.0003227664,0.00044555866,0.00027554488],"domain_scores_gemma":[0.9988412,0.00034872955,0.00013196025,0.00025735144,0.0002109535,0.0002098345],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011685743,0.00045536362,0.00029591622,0.0012963488,0.009585348,0.00463963,0.00089637376,0.0012294105,0.04082305],"category_scores_gemma":[0.004803129,0.0003905929,0.00027062645,0.001082722,0.008731795,0.0030875804,0.006947877,0.0023358758,0.0045034112],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015594177,0.000042170625,0.0059585874,0.00031782297,0.000020795418,0.0026650918,0.27820414,0.0002578729,0.0024515882,0.4605683,0.0823508,0.1670069],"study_design_scores_gemma":[0.0000079742085,0.000028656592,0.0025944216,0.00018685838,0.0000073706065,0.0014933788,0.029552197,0.00008289672,0.0005333954,0.008884919,0.95660466,0.00002313385],"about_ca_topic_score_codex":0.015294521,"about_ca_topic_score_gemma":0.031647738,"teacher_disagreement_score":0.04082305,"about_ca_system_score_codex":0.0034146006,"about_ca_system_score_gemma":0.0014543405,"threshold_uncertainty_score":0.1365667},"labels":[],"label_agreement":null},{"id":"W4289518770","doi":"10.3390/genealogy6030068","title":"Frontiers of Bio-Decolonization: Indigenous Data Sovereignty as a Possible Model for Community-Based Participatory Genomic Health Research for Racialized Peoples in Postgenomic Canada","year":2022,"lang":"en","type":"article","venue":"Genealogy","topic":"Ethics in Clinical Research","field":"Medicine","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Aotearoa; Participatory action research; Community-based participatory research; Bioethics; Sociology; Health equity; Sovereignty; Context (archaeology); Equity (law); Environmental ethics; Traditional knowledge; Political science; Public relations; Engineering ethics; Health care; Social science; Gender studies; Anthropology; Politics; Law; Geography; Ecology; Biology","score_opus":0.7188197785092123,"score_gpt":0.5848470039429674,"score_spread":0.1339727745662449,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4289518770","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26282606,0.0030819727,0.1320998,0.2450468,0.00052321056,0.0008872515,0.000053732958,0.000115838375,0.3553653],"genre_scores_gemma":[0.9796031,0.00027643895,0.009245388,0.0033714147,0.00004311587,0.0002908586,0.000007885497,0.000022298784,0.0071395114],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9497627,0.03889551,0.00059524557,0.0031624746,0.0032943212,0.004289878],"domain_scores_gemma":[0.9658531,0.022051666,0.0020745434,0.004189409,0.0025099441,0.0033213166],"candidate_categories":["sts","open_science"],"consensus_categories":[],"category_scores_codex":[0.07081868,0.00039469433,0.0006341288,0.001167509,0.024347264,0.013621527,0.0037679458,0.0051630633,0.0033480995],"category_scores_gemma":[0.03582037,0.00057893427,0.00055196125,0.0009685742,0.116102576,0.0122904265,0.023500763,0.009527367,0.00023957125],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013397068,0.000025190751,0.0006809068,0.00003631092,0.0000054877682,0.00018466024,0.18545763,0.0002036094,0.00021086488,0.8080146,0.00040977143,0.0047574705],"study_design_scores_gemma":[0.000042109903,0.000083097075,0.0012293321,0.00031521704,0.000022627399,0.00027895832,0.16096105,0.002148701,0.00068585767,0.7432568,0.090921424,0.00005484974],"about_ca_topic_score_codex":0.10229416,"about_ca_topic_score_gemma":0.101983696,"teacher_disagreement_score":0.99623203,"about_ca_system_score_codex":0.021636782,"about_ca_system_score_gemma":0.063141726,"threshold_uncertainty_score":0.37452942},"labels":[],"label_agreement":null},{"id":"W4319081469","doi":"10.3390/genealogy7010009","title":"“Community Envelops Us in This Grey Landscape of Obstacles and Allows Space for Healing”: The Perspectives of Indigenous Youth on Well-Being","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University","funders":"","keywords":"Indigenous; Participatory action research; Conversation; Solidarity; Reflexivity; Agency (philosophy); Citizen journalism; Public relations; Space (punctuation); Sociology; Witness; Political science; Social science; Communication; Law; Anthropology","score_opus":0.024816777737776595,"score_gpt":0.30336432546688596,"score_spread":0.2785475477291094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4319081469","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8752084,0.0039289007,0.0032806573,0.036425482,0.00035270688,0.000045338827,0.000035030353,0.000044685705,0.08067884],"genre_scores_gemma":[0.99552476,0.00062477065,0.0003893646,0.00063342124,0.00003229832,0.000010935591,0.000003737219,0.000013213655,0.002767635],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99543494,0.0031766952,0.00004455988,0.00015460412,0.00037178097,0.00081729743],"domain_scores_gemma":[0.9979144,0.0009202466,0.00019392747,0.00012179288,0.00029987757,0.0005497533],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005502457,0.0004211152,0.000468791,0.001291933,0.021464154,0.0074438723,0.0013014922,0.0018527709,0.002810045],"category_scores_gemma":[0.004251518,0.00024761952,0.00040406582,0.00091417594,0.03830992,0.00432044,0.00830324,0.004256593,0.00016990917],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000060309217,0.0000067757246,0.0007105526,0.000022572422,0.0000023219632,0.00023680716,0.9866774,0.000018253711,0.00015712177,0.009310641,0.00040290016,0.002448639],"study_design_scores_gemma":[0.0000010527094,0.000011588149,0.0010068766,0.00006335505,0.000004615153,0.000120691766,0.9830026,0.000028500772,0.00007765554,0.002432727,0.013241008,0.000009294014],"about_ca_topic_score_codex":0.15649372,"about_ca_topic_score_gemma":0.21030928,"teacher_disagreement_score":0.15649372,"about_ca_system_score_codex":0.0065119374,"about_ca_system_score_gemma":0.008766039,"threshold_uncertainty_score":0.31116563},"labels":[],"label_agreement":null},{"id":"W4324354976","doi":"10.3390/genealogy7010021","title":"Outlining the Victims of the Holocaust and the Argentinian Dictatorship: Jerzy Skąpski’s Każdy Dzień Oświęcimia and Rodolfo Aguerreberry, Julio Flores, and Guillermo Kexel’s “El Siluetazo”","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"The Holocaust; Dictatorship; Traumatic memories; Representation (politics); Art; Conceptualization; History; Humanities; Art history; Visual arts; Psychology; Philosophy; Law; Theology; Political science; Democracy","score_opus":0.03634589217261468,"score_gpt":0.29948879595909467,"score_spread":0.26314290378648,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4324354976","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8305429,0.014039798,0.0023034986,0.04361166,0.0011058237,0.000106142164,0.00009241776,0.000057166868,0.10814061],"genre_scores_gemma":[0.9810976,0.0033160308,0.00060218864,0.001757163,0.00018291228,0.000058704132,0.00003533396,0.00005191037,0.012898164],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99801683,0.0011892654,0.000033407316,0.00013154914,0.00019802591,0.0004309013],"domain_scores_gemma":[0.99901426,0.00048280146,0.0002343955,0.00006713283,0.00007515058,0.00012622074],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015492927,0.00095921487,0.00048765488,0.0019265201,0.020930395,0.004948345,0.0018500172,0.004156417,0.0044213096],"category_scores_gemma":[0.0032425155,0.0006235321,0.00027658662,0.0013507953,0.025551034,0.004998332,0.0056694914,0.0046550413,0.0003778084],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000297299,0.000014359833,0.0011065884,0.000068786474,0.000005977044,0.002902375,0.9641993,0.00004650989,0.0002382059,0.019597173,0.006696185,0.0050948034],"study_design_scores_gemma":[0.000007226097,0.000027085114,0.004222616,0.00021162024,0.000012503378,0.0031622115,0.86014295,0.0000810322,0.00026613817,0.0018170764,0.13003047,0.00001905274],"about_ca_topic_score_codex":0.092136614,"about_ca_topic_score_gemma":0.18460824,"teacher_disagreement_score":0.092136614,"about_ca_system_score_codex":0.008425565,"about_ca_system_score_gemma":0.0022151223,"threshold_uncertainty_score":0.18320066},"labels":[],"label_agreement":null},{"id":"W4386966335","doi":"10.3390/genealogy7030069","title":"Lost in Translation? Agency and Incommensurability in the Transnational Travelling of Discourses of Sexualized Harm","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Gender, Security, and Conflict","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"Social Sciences and Humanities Research Council of Canada; International Development Research Centre; York University; Boston College","keywords":"Redress; Harm; Gender studies; Sociology; Agency (philosophy); Power (physics); Human rights; Criminology; Law; Political science; Social science","score_opus":0.08860617684420587,"score_gpt":0.37270467241876726,"score_spread":0.2840984955745614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386966335","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2447595,0.010894705,0.019507363,0.17909202,0.00206864,0.000105312996,0.00011922663,0.00020024873,0.5432529],"genre_scores_gemma":[0.9825873,0.0016176479,0.0010682016,0.0029918314,0.00029578694,0.00006804235,0.000031045645,0.00015630714,0.011183789],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9782899,0.017331623,0.00049349305,0.0011236542,0.0015776289,0.0011836035],"domain_scores_gemma":[0.98649246,0.008556407,0.0010663905,0.002235998,0.0011552318,0.0004935296],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.010853234,0.00072762906,0.0006018339,0.0021692582,0.017629344,0.018093646,0.001610313,0.0038576752,0.0061389674],"category_scores_gemma":[0.021976406,0.00048643272,0.0004285901,0.003152765,0.07054629,0.022333374,0.012749041,0.006285859,0.0011241998],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023286948,0.000012228334,0.00047604175,0.00010782224,0.0000075224507,0.00043816474,0.681113,0.00006076459,0.0002827316,0.30580315,0.0020211746,0.009654134],"study_design_scores_gemma":[0.000014219657,0.000031871656,0.00089888787,0.0006993503,0.000018846737,0.0005142574,0.65155303,0.00023990504,0.0007761815,0.12562662,0.21959479,0.00003201114],"about_ca_topic_score_codex":0.012583858,"about_ca_topic_score_gemma":0.010018369,"teacher_disagreement_score":0.9823707,"about_ca_system_score_codex":0.009334718,"about_ca_system_score_gemma":0.007922201,"threshold_uncertainty_score":0.0677284},"labels":[],"label_agreement":null},{"id":"W4387902905","doi":"10.3390/genealogy7040079","title":"Reconciling Positionality: An Indigenous Researcher’s Reflexive Account","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Indigenous; Reflexivity; Subjectivity; Decolonization; Sociology; Lived experience; Reflection (computer programming); Perception; Autoethnography; Gender studies; Product (mathematics); Epistemology; Political science; Social science; Psychology; Politics","score_opus":0.539900351153155,"score_gpt":0.6472903491908469,"score_spread":0.10738999803769189,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387902905","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2346403,0.008160207,0.32441926,0.21634133,0.0054595354,0.0013932115,0.00017895047,0.00063892285,0.20876831],"genre_scores_gemma":[0.9422688,0.0016172687,0.03565525,0.0070691044,0.0005411419,0.0007824673,0.000044920358,0.0003257923,0.011695307],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.8656411,0.11249026,0.0027100225,0.005926735,0.008818627,0.004413142],"domain_scores_gemma":[0.89622027,0.0730248,0.0046037077,0.012867374,0.010568074,0.0027157522],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.116732806,0.0012703858,0.0017948595,0.0043141306,0.022910466,0.02600701,0.0070228637,0.007155207,0.0026429673],"category_scores_gemma":[0.12709887,0.0012210854,0.0011433924,0.0032469446,0.09290893,0.028727306,0.021219054,0.01464344,0.00058238325],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011793096,0.000017236825,0.00037677152,0.00009415794,0.000015163965,0.00034908034,0.84357107,0.00008460185,0.00021064641,0.14996216,0.0010772379,0.004230046],"study_design_scores_gemma":[0.000012613915,0.00004268787,0.00028144216,0.00074888585,0.000040598865,0.0005659759,0.7799858,0.0008837962,0.00078198884,0.12829028,0.088322684,0.000043282686],"about_ca_topic_score_codex":0.008731156,"about_ca_topic_score_gemma":0.010554368,"teacher_disagreement_score":0.88326716,"about_ca_system_score_codex":0.009591271,"about_ca_system_score_gemma":0.019940075,"threshold_uncertainty_score":0.6173495},"labels":[],"label_agreement":null},{"id":"W4388040894","doi":"10.3390/genealogy7040082","title":"Biblical Genealogy and Nationalism","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Judaism; Hebrew; History; Hebrew Bible; Nationalism; Narrative; Haskalah; Genealogy; Zionism; Classics; Literature; Jewish studies; Biblical studies; Art; Politics; Law; Political science; Archaeology","score_opus":0.05009722480504657,"score_gpt":0.2630162556293779,"score_spread":0.21291903082433133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388040894","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.041477274,0.009268571,0.0017716236,0.007157966,0.00039200485,0.000010712602,0.00015265784,0.000047894573,0.9397214],"genre_scores_gemma":[0.9672606,0.004090628,0.00085271825,0.00060204597,0.00033340405,0.00001860499,0.00008593136,0.00004219454,0.026713943],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987943,0.00072297815,0.000052147956,0.00013300507,0.00019888414,0.0000987429],"domain_scores_gemma":[0.99876934,0.00063438574,0.00016344679,0.00016101886,0.00021436048,0.00005746075],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012983419,0.00017959354,0.00021172986,0.0032851729,0.0038220917,0.0059526744,0.00051131856,0.0006308768,0.0060496577],"category_scores_gemma":[0.0029693055,0.00010713461,0.00007059712,0.0033308053,0.020400519,0.0031951596,0.0012786478,0.00085051626,0.0004560259],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058378105,0.000003903021,0.0003165825,0.000040708903,0.0000025934962,0.00004198444,0.013078714,0.000052069565,0.000042580985,0.9784652,0.0024595323,0.005490471],"study_design_scores_gemma":[0.000017408725,0.000018125169,0.0035574632,0.00054716755,0.0000139518,0.00020761404,0.027698236,0.00030125646,0.00031261548,0.4077283,0.559583,0.000014999048],"about_ca_topic_score_codex":0.0077364533,"about_ca_topic_score_gemma":0.010734595,"teacher_disagreement_score":0.0077364533,"about_ca_system_score_codex":0.005976765,"about_ca_system_score_gemma":0.0021931704,"threshold_uncertainty_score":0.043364704},"labels":[],"label_agreement":null},{"id":"W4388830092","doi":"10.3390/genealogy7040089","title":"Transformations: A Personal History of Introducing Complicité into Academic Life and Learning Communities","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Politics; TRACE (psycholinguistics); The arts; Sociology; Order (exchange); Displacement (psychology); Aesthetics; Political science; Psychology; Law; Psychoanalysis; Art","score_opus":0.07574020555234957,"score_gpt":0.3245819710532951,"score_spread":0.24884176550094556,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388830092","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28398314,0.014473687,0.016520651,0.09226468,0.0025423195,0.00019167224,0.00011941697,0.00062246004,0.58928204],"genre_scores_gemma":[0.9394963,0.0030607884,0.0016742413,0.004438162,0.0005160361,0.00007962791,0.000037160356,0.00029228078,0.050405387],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9836234,0.011179967,0.0003359429,0.0013099901,0.0019729356,0.0015777058],"domain_scores_gemma":[0.9780482,0.012797195,0.0011006934,0.0030306953,0.001272146,0.0037510188],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011498709,0.00071286946,0.0006820396,0.003944146,0.031867694,0.02130194,0.0023411692,0.0041658324,0.009100121],"category_scores_gemma":[0.028260905,0.0005019885,0.00046890005,0.0041242484,0.079217434,0.014651108,0.026275523,0.011112111,0.0012201238],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027993952,0.000051128278,0.0007462509,0.000052514846,0.0000058546034,0.000461612,0.76569587,0.00008531491,0.00022040754,0.20172897,0.009402083,0.021522013],"study_design_scores_gemma":[0.0000069660746,0.00004435457,0.00051999587,0.0002788957,0.000003947625,0.0006212364,0.31142724,0.00014743139,0.00052458583,0.026571631,0.65981704,0.000036691083],"about_ca_topic_score_codex":0.007947609,"about_ca_topic_score_gemma":0.014645539,"teacher_disagreement_score":0.031867694,"about_ca_system_score_codex":0.013332799,"about_ca_system_score_gemma":0.0069817607,"threshold_uncertainty_score":0.09673667},"labels":[],"label_agreement":null},{"id":"W4389168127","doi":"10.3390/genealogy7040095","title":"Gender Justice and Feminist Politics: Decolonizing Collaborative Research","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Feminism, Gender, and Intersectionality","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Gender studies; Criminalization; Indigenous; Sociology; Politics; Feminism; Poverty; Resistance (ecology); Impunity; Criminology; Political science; Law","score_opus":0.23116756639327543,"score_gpt":0.4749158563260489,"score_spread":0.24374828993277345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389168127","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13475661,0.024287784,0.11757175,0.29223,0.004129592,0.00062790886,0.000057098358,0.00027891962,0.42606023],"genre_scores_gemma":[0.95583034,0.004211848,0.01576093,0.007343163,0.0006767778,0.0006335922,0.000017208182,0.00014995273,0.015376107],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.89303005,0.093651965,0.00092718384,0.0042753103,0.0047545955,0.0033609371],"domain_scores_gemma":[0.9182438,0.065490454,0.003256228,0.0070303343,0.0034026492,0.0025765812],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.09573006,0.0010042781,0.001276961,0.0054118643,0.03202373,0.03006597,0.0036532779,0.006021315,0.003923293],"category_scores_gemma":[0.046031512,0.00090595224,0.0008010372,0.0033748623,0.1749175,0.026025271,0.04004181,0.010093673,0.00055245945],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011072022,0.00003095613,0.00045099464,0.00012637515,0.0000121999865,0.00016464926,0.41497272,0.00011186869,0.00015619693,0.5706539,0.0018377817,0.0114713255],"study_design_scores_gemma":[0.000025938714,0.000059481426,0.0004483123,0.0006689839,0.00001939094,0.0002534644,0.48368952,0.00044400297,0.0004920658,0.36142588,0.15244834,0.000024527058],"about_ca_topic_score_codex":0.0058101015,"about_ca_topic_score_gemma":0.010559817,"teacher_disagreement_score":0.9679763,"about_ca_system_score_codex":0.0155584235,"about_ca_system_score_gemma":0.023860304,"threshold_uncertainty_score":0.506275},"labels":[],"label_agreement":null},{"id":"W4389537489","doi":"10.3390/genealogy7040098","title":"Reconstructing Philosophical Genealogy from the Ground Up: What Truly Is Philosophical Genealogy and What Purpose Does It Serve?","year":2023,"lang":"en","type":"article","venue":"Genealogy","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Genealogy; Epistemology; Common ground; Sociology; Philosophy; History","score_opus":0.0707063098741982,"score_gpt":0.2736179610358532,"score_spread":0.202911651161655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389537489","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2143005,0.014734346,0.49690858,0.09783869,0.0011171313,0.00016839287,0.000416927,0.00045073897,0.17406474],"genre_scores_gemma":[0.91636986,0.004748427,0.06848284,0.0026531934,0.00023523653,0.0001723734,0.00026042154,0.0004794778,0.0065981764],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99560416,0.002795026,0.00016345142,0.00051391235,0.00061367603,0.00030974473],"domain_scores_gemma":[0.9910063,0.0052556656,0.0007316792,0.0017526296,0.00085699436,0.00039680034],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008955483,0.0006675451,0.001370954,0.004101972,0.004632686,0.011282333,0.00225897,0.0034120588,0.004819767],"category_scores_gemma":[0.02003384,0.00057679997,0.0009510235,0.002884073,0.041153174,0.030798512,0.005198817,0.0064396155,0.0010887821],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023426726,0.000016447619,0.0013201566,0.00009961388,0.000032021548,0.00007975511,0.010589533,0.00080645515,0.00029042992,0.9729558,0.0008847257,0.012901577],"study_design_scores_gemma":[0.00000580657,0.000017084632,0.0008402004,0.00013239293,0.0000116506735,0.000074336785,0.00577521,0.0012885783,0.0003090494,0.9805947,0.0109324865,0.00001849334],"about_ca_topic_score_codex":0.0051957923,"about_ca_topic_score_gemma":0.0043439427,"teacher_disagreement_score":0.011282333,"about_ca_system_score_codex":0.0051518455,"about_ca_system_score_gemma":0.0040926286,"threshold_uncertainty_score":0.047361672},"labels":[],"label_agreement":null},{"id":"W4390338575","doi":"10.3390/genealogy8010003","title":"Amateur Family Genealogists Researching Their Family History: A Scoping Review of Motivations and Psychosocial Impacts","year":2023,"lang":"en","type":"review","venue":"Genealogy","topic":"Race, Genetics, and Society","field":"Biochemistry, Genetics and Molecular Biology","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Psychosocial; Amateur; Ethnic group; Family history; Identity (music); Psychology; Sociology; Medicine; Geography; Psychotherapist; Anthropology","score_opus":0.12324626782490775,"score_gpt":0.3935877297154467,"score_spread":0.270341461890539,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390338575","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027255444,0.9928341,0.0005240893,0.0017861605,0.00024061723,0.0005300093,0.00025499458,0.0000058691635,0.0010986343],"genre_scores_gemma":[0.016753107,0.977768,0.0019098549,0.00093088177,0.00009249483,0.002040707,0.0002393612,0.000008313682,0.00025724882],"study_design_codex":"systematic_review","study_design_gemma":"not_applicable","domain_scores_codex":[0.95632464,0.022971949,0.013119463,0.0015910554,0.0052500656,0.0007429156],"domain_scores_gemma":[0.74935704,0.21621034,0.015245496,0.0023034757,0.016038988,0.00084464124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.049640927,0.001068235,0.004064764,0.026575796,0.0024953838,0.0052616284,0.0019772903,0.0032762666,0.002803884],"category_scores_gemma":[0.2003202,0.0014105869,0.0033853916,0.024979645,0.0023650134,0.005827419,0.0034299544,0.0014774505,0.00043482156],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016334391,0.000029317194,0.0038938425,0.7946322,0.0026830651,0.0005323193,0.008839553,0.00012645083,0.00034187114,0.0026162197,0.006185881,0.17995597],"study_design_scores_gemma":[0.000021603037,0.000053462776,0.0035378854,0.94734377,0.0033011455,0.00029924206,0.0041751508,0.000032300297,0.00013075872,0.00071806106,0.040362954,0.000023723578],"about_ca_topic_score_codex":0.012581458,"about_ca_topic_score_gemma":0.039327104,"teacher_disagreement_score":0.049640927,"about_ca_system_score_codex":0.006372308,"about_ca_system_score_gemma":0.027717963,"threshold_uncertainty_score":0.26252943},"labels":[],"label_agreement":null},{"id":"W4391135674","doi":"10.3390/genealogy8010011","title":"Agency, Protection, and Punishment: Separating Women’s Experiences of Deposit in Early to Mid-Colonial New Spain, 1530–1680","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Northern British Columbia","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Punishment (psychology); Colonialism; Agency (philosophy); Criminology; Ethnology; History; Political science; Psychology; Law; Sociology; Social psychology; Social science","score_opus":0.019593281568725515,"score_gpt":0.3029150407213872,"score_spread":0.28332175915266167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391135674","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99031526,0.0008240723,0.00007955364,0.0015050247,0.00005758097,0.0000078467365,0.000027522989,0.000005096993,0.0071780244],"genre_scores_gemma":[0.9935174,0.0006892287,0.00006183219,0.00046424498,0.000016119448,0.000010703127,0.000030479348,0.000013981413,0.0051960405],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999003,0.00042454278,0.0000445084,0.00007586225,0.00012704707,0.00032501007],"domain_scores_gemma":[0.999203,0.00027032045,0.00014966118,0.000041041865,0.00007516177,0.00026088033],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016315093,0.00037327054,0.0007849905,0.00071274955,0.011386728,0.004777954,0.0010046221,0.00157767,0.0028641366],"category_scores_gemma":[0.0025899285,0.00048322362,0.0001766614,0.0008690846,0.009228686,0.0028058458,0.006700867,0.0037109142,0.0002922414],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058702168,0.000027611011,0.003874796,0.000031714713,0.0000037120483,0.0007741618,0.98916304,0.000013216878,0.0002833957,0.001555151,0.0006807711,0.0035336048],"study_design_scores_gemma":[0.0000062014988,0.000035288554,0.0067969114,0.00006269979,0.000002975137,0.00034776496,0.9779679,0.000018924915,0.00007831258,0.00019955258,0.014470432,0.000012967209],"about_ca_topic_score_codex":0.08467152,"about_ca_topic_score_gemma":0.16819055,"teacher_disagreement_score":0.08467152,"about_ca_system_score_codex":0.005370874,"about_ca_system_score_gemma":0.0025227088,"threshold_uncertainty_score":0.16835737},"labels":[],"label_agreement":null},{"id":"W4391450744","doi":"10.3390/genealogy8010013","title":"Canadian Brides’-to-Be Surname Choice: Potential Evidence of Transmitted Bilateral Descent Reckoning","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Demographic Trends and Gender Preferences","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Descent (aeronautics); Dead reckoning; Geography; Genealogy; Demography; History; Sociology; Computer science; Telecommunications; Global Positioning System; Meteorology","score_opus":0.06518159041072541,"score_gpt":0.34204961430029096,"score_spread":0.27686802388956555,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391450744","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9963909,0.000081383936,0.000100942016,0.0001473313,0.000004132584,0.000010198817,0.0004283766,0.000002579976,0.0028341913],"genre_scores_gemma":[0.9987612,0.00006686673,0.00009929383,0.000028423996,0.0000016622687,0.0000062966405,0.00018934652,0.0000019678655,0.00084492203],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.999401,0.00008803982,0.000017538649,0.000102211685,0.00021170898,0.00017951766],"domain_scores_gemma":[0.9974859,0.00045656052,0.00064522115,0.00019599995,0.0007777125,0.00043862485],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009172047,0.00019170309,0.00023009106,0.0008849882,0.0026517843,0.00096905517,0.0010681683,0.00030948635,0.005890572],"category_scores_gemma":[0.0044939104,0.0001864964,0.00023958039,0.001980057,0.0012189088,0.0003979943,0.00080619653,0.0006563954,0.00019094184],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008957978,0.00003737212,0.9840386,0.00001884326,0.000036002435,0.00010533718,0.008217128,0.00006240908,0.00039715093,0.0005057457,0.0005633015,0.005928583],"study_design_scores_gemma":[0.0000024594642,0.000017545855,0.9914938,0.0000122644815,0.000010057305,0.000043083328,0.007154184,0.0001743702,0.000101673744,0.00005077275,0.00093013805,0.000009464215],"about_ca_topic_score_codex":0.9769692,"about_ca_topic_score_gemma":0.98852557,"teacher_disagreement_score":0.023030818,"about_ca_system_score_codex":0.004864614,"about_ca_system_score_gemma":0.011520502,"threshold_uncertainty_score":0.046332836},"labels":[],"label_agreement":null},{"id":"W4392751456","doi":"10.3390/genealogy8010029","title":"Experiences of Enslaved Children in Luanda, 1850–1869","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Colonialism, slavery, and trade","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal Military College of Canada","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Demography; History; Sociology","score_opus":0.016889765616051333,"score_gpt":0.3167391282366586,"score_spread":0.2998493626206073,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392751456","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9928099,0.0014013251,0.000052070154,0.00070426404,0.000063135776,0.000015000567,0.00005772888,0.000009287428,0.0048874053],"genre_scores_gemma":[0.9946563,0.0012515172,0.000049063176,0.00020098049,0.000018527651,0.000025988016,0.00003796765,0.000009725304,0.0037499375],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99857926,0.000567349,0.000044315988,0.000105517254,0.000106212465,0.00059739925],"domain_scores_gemma":[0.99910104,0.0002821225,0.00018036408,0.00004007053,0.000119534074,0.0002768357],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001917564,0.00055003696,0.0011672715,0.0013353964,0.013763639,0.0039128475,0.0009320434,0.0012731943,0.0042900955],"category_scores_gemma":[0.0033916363,0.0007416681,0.0003492048,0.0012176782,0.011024119,0.0030580638,0.006234292,0.0042550215,0.00055366004],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023594894,0.000034835262,0.0064373007,0.00003501058,0.0000029688717,0.0007886893,0.98891896,0.000008516995,0.0003784938,0.0009120866,0.00045330223,0.0020062185],"study_design_scores_gemma":[0.0000032126186,0.00008240103,0.016892282,0.000106791274,0.000006310039,0.00056872546,0.96834075,0.000008363566,0.00014795765,0.00011521612,0.013713201,0.0000148158915],"about_ca_topic_score_codex":0.041643403,"about_ca_topic_score_gemma":0.07945037,"teacher_disagreement_score":0.041643403,"about_ca_system_score_codex":0.004418781,"about_ca_system_score_gemma":0.0020284834,"threshold_uncertainty_score":0.08280206},"labels":[],"label_agreement":null},{"id":"W4394619393","doi":"10.3390/genealogy8020040","title":"Employment Barriers for Racialized Immigrants: A Review of Economic and Social Integration Support and Gaps in Edmonton, Alberta","year":2024,"lang":"en","type":"review","venue":"Genealogy","topic":"Names, Identity, and Discrimination Research","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of the Fraser Valley; MacEwan University","funders":"","keywords":"Immigration; Social support; Sociology; Political science; Demographic economics; Psychology; Economics; Social psychology","score_opus":0.06308861557667747,"score_gpt":0.444209846744187,"score_spread":0.3811212311675095,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394619393","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033051888,0.9923051,0.00002593247,0.002033929,0.0002903248,0.000019572204,0.00009688819,0.000005037298,0.001918027],"genre_scores_gemma":[0.012916156,0.9856193,0.00015915424,0.00072650606,0.00009773643,0.000023000131,0.00011430961,0.0000034816526,0.00034029857],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985764,0.00022799683,0.00022639734,0.00008900717,0.0006054312,0.00027469188],"domain_scores_gemma":[0.994238,0.002417314,0.0006422787,0.000054958262,0.0017965666,0.00085090054],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040595494,0.00076925993,0.0015022898,0.013640878,0.0027922702,0.0041105933,0.0025257932,0.0014001443,0.0029477782],"category_scores_gemma":[0.0052816696,0.00064040424,0.0011514742,0.017114995,0.0017772687,0.0012997431,0.0020432877,0.0016055974,0.00017617946],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019410318,0.00019246855,0.018456507,0.09552793,0.00047239347,0.00091206323,0.014401116,0.00039965406,0.00032305875,0.004522791,0.043115854,0.821482],"study_design_scores_gemma":[0.00005703717,0.00018634969,0.20193805,0.2980663,0.0014576528,0.0011382353,0.042990405,0.00023877523,0.00024992044,0.000846702,0.45266017,0.00017036096],"about_ca_topic_score_codex":0.8605631,"about_ca_topic_score_gemma":0.94797415,"teacher_disagreement_score":0.1394369,"about_ca_system_score_codex":0.031655457,"about_ca_system_score_gemma":0.0983533,"threshold_uncertainty_score":0.2805161},"labels":[],"label_agreement":null},{"id":"W4394821915","doi":"10.3390/genealogy8020042","title":"The Nepalese Diaspora and Adaptation in the United States","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Humber Polytechnic","funders":"","keywords":"Diaspora; Ethnic group; Adaptation (eye); Immigration; Homeland; Prejudice (legal term); Political science; Geography; Gender studies; Sociology; Psychology","score_opus":0.028009000587001526,"score_gpt":0.30635545790545093,"score_spread":0.2783464573184494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394821915","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97678477,0.0009389145,0.00006430577,0.0017268556,0.000019752819,0.0000048027186,0.000028828104,0.0000012858718,0.020430373],"genre_scores_gemma":[0.9982474,0.0008175831,0.000025012245,0.00018191095,0.0000042884744,0.0000046778987,0.000011759439,8.3191463e-7,0.0007066303],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9995022,0.00031292593,0.000013581078,0.000032498505,0.00004109011,0.00009764863],"domain_scores_gemma":[0.9993506,0.00024932882,0.00013027871,0.000029670278,0.00006801641,0.0001720319],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005314205,0.000093434515,0.00012785911,0.000525388,0.0026607064,0.0024124458,0.00021162571,0.00029844634,0.0023272021],"category_scores_gemma":[0.0018970899,0.000076791526,0.00007351075,0.0010513049,0.0019501008,0.001534432,0.002657492,0.0006642014,0.00013279276],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059329494,0.0001711053,0.49420702,0.00008579969,0.000048699243,0.0018589299,0.4242857,0.0001643874,0.0004582283,0.01500813,0.003314773,0.06033783],"study_design_scores_gemma":[0.0000032616206,0.00003682101,0.39914152,0.00021007347,0.0000127028,0.00046390772,0.57337844,0.0001334703,0.00012240987,0.0022835098,0.024196172,0.000017783617],"about_ca_topic_score_codex":0.022216618,"about_ca_topic_score_gemma":0.066686265,"teacher_disagreement_score":0.022216618,"about_ca_system_score_codex":0.00081258727,"about_ca_system_score_gemma":0.0011177273,"threshold_uncertainty_score":0.04417461},"labels":[],"label_agreement":null},{"id":"W4396556229","doi":"10.3390/genealogy8020050","title":"Windigo Violence and Resistance","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Leverhulme Trust","keywords":"Resistance (ecology); Criminology; Psychology; Biology; Ecology","score_opus":0.010578924876014651,"score_gpt":0.28484789859875886,"score_spread":0.2742689737227442,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396556229","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32626903,0.008992964,0.0018917965,0.02922679,0.0007465874,0.00003125997,0.000055899323,0.00005577062,0.63272995],"genre_scores_gemma":[0.9682958,0.00199653,0.00025326523,0.0014593052,0.00006320427,0.000018074785,0.0000141764995,0.000029584566,0.027869906],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985335,0.0007797784,0.000027333288,0.00011652424,0.000206484,0.00033629738],"domain_scores_gemma":[0.99925095,0.0003040116,0.00014313088,0.00006621268,0.00008595763,0.00014960299],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00090590556,0.00029056115,0.00019140667,0.000575439,0.010381915,0.0047030146,0.00057507935,0.001602703,0.004302373],"category_scores_gemma":[0.002539764,0.00015084591,0.000211342,0.0005706226,0.017377554,0.0033762658,0.0055210846,0.0027526726,0.00031867757],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003409845,0.000016610924,0.0018949495,0.00015211171,0.000008584486,0.001205968,0.49119204,0.00010022618,0.00063743006,0.47527397,0.013945148,0.015538954],"study_design_scores_gemma":[0.000008217847,0.000034105582,0.0037849566,0.00057678897,0.000010609136,0.0013570761,0.3204649,0.00022596041,0.0005871938,0.03415949,0.6387667,0.000023953016],"about_ca_topic_score_codex":0.01010345,"about_ca_topic_score_gemma":0.020228151,"teacher_disagreement_score":0.010381915,"about_ca_system_score_codex":0.0030329577,"about_ca_system_score_gemma":0.0017306133,"threshold_uncertainty_score":0.022005737},"labels":[],"label_agreement":null},{"id":"W4396801600","doi":"10.3390/genealogy8020056","title":"An Autoethnography on Intergenerational Relationships and Transnational Care for Older Parents","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Intergenerational Family Dynamics and Caregiving","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Autoethnography; Sociology; Older people; Psychology; Gender studies; Gerontology; Medicine","score_opus":0.027058035150611538,"score_gpt":0.32639372291510227,"score_spread":0.2993356877644907,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396801600","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94750506,0.001839941,0.009936118,0.0075692646,0.00041439538,0.00035983915,0.00016595342,0.000056978035,0.03215253],"genre_scores_gemma":[0.98470414,0.0015775906,0.0025393197,0.001168038,0.000057226003,0.00025786122,0.000056794426,0.000031077594,0.009607955],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9942206,0.004966752,0.00009058482,0.0002155105,0.00021164633,0.00029491508],"domain_scores_gemma":[0.9945334,0.0040335334,0.0002924618,0.00039985083,0.00029276038,0.0004479811],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0054645953,0.0005303103,0.0003175533,0.0008767362,0.0071693263,0.0027978003,0.00071101415,0.0011135723,0.0026925807],"category_scores_gemma":[0.0061355736,0.00033224994,0.0002809675,0.0007026832,0.00702742,0.0029216006,0.0041256687,0.0025981339,0.0003635062],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001905137,0.000060166676,0.0025258737,0.00006511173,0.000003978825,0.00087801146,0.9817255,0.000068905356,0.00045598316,0.006131578,0.0018291627,0.0062366147],"study_design_scores_gemma":[0.000006152479,0.00003875078,0.0023987088,0.0002783386,0.000004277892,0.00074041035,0.9490536,0.00016715331,0.00042401004,0.0022236642,0.04464938,0.000015562855],"about_ca_topic_score_codex":0.004769995,"about_ca_topic_score_gemma":0.011621223,"teacher_disagreement_score":0.0071693263,"about_ca_system_score_codex":0.0026651856,"about_ca_system_score_gemma":0.002416052,"threshold_uncertainty_score":0.028899908},"labels":[],"label_agreement":null},{"id":"W4396803563","doi":"10.3390/genealogy8020054","title":"Curating Community behind Barbed Wire: Canadian Prisoner of War Art from the Second World War","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Photography and Visual Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Carleton University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Prisoners of war; World War II; Art history; First world war; Economic history; History; Art; Ancient history; Archaeology","score_opus":0.04267352413665865,"score_gpt":0.25767832309394223,"score_spread":0.21500479895728358,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396803563","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68021053,0.0071238684,0.0015367867,0.02890764,0.0009961198,0.00014746547,0.0010537189,0.00016816721,0.27985567],"genre_scores_gemma":[0.9194082,0.0036103334,0.0011221264,0.002045889,0.000067352885,0.000043238622,0.00029055946,0.00017275404,0.073239446],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99854666,0.00026324732,0.000021482436,0.0001396818,0.00047120315,0.0005578184],"domain_scores_gemma":[0.99859065,0.00022837218,0.00010679597,0.00007961153,0.00056881283,0.0004257468],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010747423,0.00074266637,0.00040463553,0.0029836814,0.049970567,0.00786334,0.002027255,0.0015914917,0.012804361],"category_scores_gemma":[0.0032224995,0.00049308134,0.00033652136,0.0038283644,0.014607932,0.0021589582,0.005931921,0.0036134133,0.00082317274],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046439036,0.000016952827,0.0034373328,0.000115932235,0.000009217514,0.0018679939,0.91853166,0.00009135057,0.0007618442,0.013602288,0.042371165,0.019147765],"study_design_scores_gemma":[0.0000027382812,0.000010428814,0.0067925006,0.00020285025,0.000014043905,0.0005236129,0.70658404,0.000063150255,0.00030488247,0.0004375156,0.2850313,0.00003291848],"about_ca_topic_score_codex":0.99028933,"about_ca_topic_score_gemma":0.99785846,"teacher_disagreement_score":0.07540983,"about_ca_system_score_codex":0.07540983,"about_ca_system_score_gemma":0.080096744,"threshold_uncertainty_score":0.54713917},"labels":[],"label_agreement":null},{"id":"W4400076042","doi":"10.3390/genealogy8030079","title":"A ‘Usable Past’?: Irish Affiliation in CANZUS Settler States","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Irish and British Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Irish; USable; Genealogy; Political science; History; Computer science; World Wide Web; Linguistics; Philosophy","score_opus":0.016101735855735513,"score_gpt":0.31078866031236463,"score_spread":0.29468692445662914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400076042","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9807674,0.0002329183,0.000043596927,0.00097499794,0.000026914033,0.0000046566006,0.000030560248,0.0000017207141,0.017917236],"genre_scores_gemma":[0.9946307,0.00028617276,0.000040300307,0.00024507573,0.000010569279,0.0000056502204,0.000035519646,0.00000417208,0.0047419793],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992052,0.00028401654,0.000019036292,0.00007288252,0.00013291583,0.0002860029],"domain_scores_gemma":[0.9991899,0.00019544462,0.00019351888,0.00004756584,0.00013568842,0.00023783464],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010355301,0.000107815315,0.000219984,0.0011710196,0.0059720986,0.0035809882,0.00055800664,0.0006381627,0.0046280087],"category_scores_gemma":[0.0028784205,0.00015826046,0.00008265575,0.0020873742,0.003900912,0.0015847122,0.003054847,0.0014019408,0.000325162],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007449628,0.00006115299,0.107599325,0.00003790953,0.000012234586,0.0008140488,0.8646899,0.000020310716,0.00044425024,0.0053242096,0.0022326591,0.018689523],"study_design_scores_gemma":[0.00000329292,0.000027456772,0.13486113,0.00006529425,0.00000603319,0.00016208838,0.8473866,0.000031489282,0.000089477006,0.00022610508,0.017126536,0.00001441987],"about_ca_topic_score_codex":0.3227125,"about_ca_topic_score_gemma":0.5870907,"teacher_disagreement_score":0.67728746,"about_ca_system_score_codex":0.0035994074,"about_ca_system_score_gemma":0.0016251906,"threshold_uncertainty_score":0.6416682},"labels":[],"label_agreement":null},{"id":"W4401546254","doi":"10.3390/genealogy8030103","title":"Critical Race Theory: A Multicultural Disrupter","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Critical Race Theory in Education","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Race (biology); Multiculturalism; Psychology; Sociology; Gender studies; Pedagogy","score_opus":0.022132642125697443,"score_gpt":0.4256600180825294,"score_spread":0.40352737595683197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401546254","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03425992,0.030628493,0.059173327,0.23380521,0.003897274,0.00022514525,0.00006647947,0.000084839645,0.6378593],"genre_scores_gemma":[0.9146876,0.00884541,0.01599681,0.026502203,0.0030507366,0.000435372,0.000034723776,0.00013421256,0.030313015],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98666555,0.009418563,0.00018740284,0.001344905,0.0015328458,0.0008507782],"domain_scores_gemma":[0.9886502,0.007266911,0.0006638169,0.00078454346,0.0014948115,0.0011397576],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013909782,0.00087755854,0.00073613843,0.0043199146,0.019139571,0.011700291,0.0027797946,0.0058712997,0.004860705],"category_scores_gemma":[0.0106876455,0.0004346684,0.00083227735,0.0021115327,0.0878714,0.015016173,0.01155682,0.008714704,0.000489095],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002353024,0.000008382036,0.00013735752,0.000023389324,0.0000014931845,0.000033711764,0.011199324,0.000043110394,0.000019303898,0.98500085,0.0013516939,0.0021791083],"study_design_scores_gemma":[0.000011361394,0.000013586233,0.00022269483,0.00023097091,0.000004556716,0.000102643746,0.01313555,0.00038796614,0.00010471345,0.89525956,0.09051598,0.00001043753],"about_ca_topic_score_codex":0.017993547,"about_ca_topic_score_gemma":0.014268078,"teacher_disagreement_score":0.023227144,"about_ca_system_score_codex":0.023227144,"about_ca_system_score_gemma":0.014850779,"threshold_uncertainty_score":0.16852546},"labels":[],"label_agreement":null},{"id":"W4401713600","doi":"10.3390/genealogy8030108","title":"Windows of Empathy: Creating Mediated Spaces for Education and Dialogue","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Child Development and Digital Technology","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Empathy; Psychology; Sociology; Aesthetics; Art; Social psychology","score_opus":0.019814326829114617,"score_gpt":0.3076150947517297,"score_spread":0.2878007679226151,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401713600","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14598557,0.0075356537,0.37186292,0.024730707,0.0016056494,0.0005937964,0.0002579411,0.0019265754,0.44550112],"genre_scores_gemma":[0.8801412,0.0018184731,0.08581655,0.0011573478,0.00026104716,0.00068314985,0.00008892801,0.00038255146,0.029650746],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99211276,0.0061268713,0.00017805054,0.00048513437,0.00050686795,0.0005903055],"domain_scores_gemma":[0.99159193,0.005287423,0.0005949193,0.0010887799,0.00027874322,0.0011582124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0065326304,0.0009029034,0.0004524584,0.0021167123,0.007834288,0.015292224,0.0021443723,0.003228021,0.022199884],"category_scores_gemma":[0.011638296,0.0006515296,0.0008513056,0.00088343595,0.01409033,0.021155277,0.030321846,0.0032744375,0.0030585201],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015094115,0.000119324366,0.0018622193,0.00050843676,0.000037843693,0.0013005919,0.24960221,0.0011064042,0.0036467928,0.64794177,0.0099422755,0.08378117],"study_design_scores_gemma":[0.00007243358,0.00021675722,0.0014041222,0.0011180021,0.00006283399,0.0014191135,0.12974472,0.002607017,0.00331113,0.35173362,0.508193,0.00011720221],"about_ca_topic_score_codex":0.0006583911,"about_ca_topic_score_gemma":0.0010549532,"teacher_disagreement_score":0.022199884,"about_ca_system_score_codex":0.0014833093,"about_ca_system_score_gemma":0.0020748226,"threshold_uncertainty_score":0.074266076},"labels":[],"label_agreement":null},{"id":"W4402374745","doi":"10.3390/genealogy8030115","title":"Negotiating University, Fulfilling the Dream: The Case of Black Students","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Critical Race Theory in Education","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"Dream; Negotiation; Sociology; Political science; Psychology; Social science; Psychotherapist","score_opus":0.02468187238644323,"score_gpt":0.38429113656783664,"score_spread":0.35960926418139344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402374745","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9461505,0.0008852852,0.0005753649,0.027039034,0.0003048001,0.00006400404,0.000044446915,0.00002295771,0.024913732],"genre_scores_gemma":[0.98483515,0.0006464861,0.00042608436,0.0034787736,0.000043411717,0.000024136029,0.000018373321,0.00003563803,0.010491996],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98980904,0.0035582657,0.00010252609,0.00039752317,0.0011638227,0.004968834],"domain_scores_gemma":[0.9925782,0.0010411622,0.00042486461,0.00014110608,0.00087288534,0.0049417224],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0062440424,0.0010447487,0.0011020945,0.0018129307,0.10351489,0.014030705,0.0041023423,0.0073296656,0.004949968],"category_scores_gemma":[0.007587991,0.0007882148,0.0008581942,0.0025243077,0.034317713,0.0044691395,0.0123102795,0.011395642,0.0006897098],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035532677,0.000065525914,0.003982649,0.000033335422,0.000008119804,0.0016321457,0.9789505,0.00007189225,0.0002876351,0.00730579,0.0030489557,0.00457785],"study_design_scores_gemma":[0.0000024627695,0.000013090734,0.00081378245,0.00004289659,0.0000058392484,0.0001865804,0.9865385,0.000046001707,0.000064951055,0.00057535333,0.011688059,0.000022489317],"about_ca_topic_score_codex":0.8096409,"about_ca_topic_score_gemma":0.91016454,"teacher_disagreement_score":0.8096409,"about_ca_system_score_codex":0.04518129,"about_ca_system_score_gemma":0.071102954,"threshold_uncertainty_score":0.38296032},"labels":[],"label_agreement":null},{"id":"W4402520893","doi":"10.3390/genealogy8030117","title":"Gendered Labor Continuum: Immigrant Mothers Confronting Uncertainty and Pandemic Constraints","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"University of Toronto; State University of New York","keywords":"Immigration; Agency (philosophy); Pandemic; Separate spheres; Political science; Sociology; Demographic economics; Labour economics; Gender studies; Economics; Coronavirus disease 2019 (COVID-19); Law","score_opus":0.019150387062179697,"score_gpt":0.2977202647315997,"score_spread":0.27856987766942,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402520893","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98833126,0.00043262576,0.00026838042,0.0033275553,0.00006526491,0.00001199096,0.00001072348,0.00000417087,0.0075480635],"genre_scores_gemma":[0.9975114,0.00033822728,0.0001445188,0.00037363474,0.000015636813,0.0000137030775,0.000006386613,0.0000027713133,0.0015937447],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99898416,0.0005896941,0.000016907637,0.00005332845,0.000069520516,0.00028639133],"domain_scores_gemma":[0.9992361,0.00036625026,0.00013231944,0.000035387748,0.0000596038,0.00017033487],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024299163,0.0002903377,0.00023339428,0.0005590394,0.009414439,0.0032863505,0.0006514945,0.0010479945,0.0033307597],"category_scores_gemma":[0.002931651,0.00022388229,0.00017831857,0.00035594165,0.0050845793,0.0024495625,0.005259058,0.0013755759,0.00017234431],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000409315,0.00004435883,0.019018386,0.000032645294,0.0000047588514,0.002432006,0.95769143,0.000041456187,0.0007648816,0.0096986,0.0010142751,0.009216256],"study_design_scores_gemma":[0.0000019432127,0.000022537399,0.00297406,0.000043514865,0.0000019072347,0.00023415068,0.98998076,0.000042849584,0.00007253476,0.000722517,0.005898576,0.0000046989867],"about_ca_topic_score_codex":0.014173792,"about_ca_topic_score_gemma":0.024175406,"teacher_disagreement_score":0.014173792,"about_ca_system_score_codex":0.0023614438,"about_ca_system_score_gemma":0.0030949353,"threshold_uncertainty_score":0.028182626},"labels":[],"label_agreement":null},{"id":"W4403038987","doi":"10.3390/genealogy8040125","title":"Proximity, Family Lore, and False Claims to an Algonquin Identity","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Identity (music); Genealogy; Geography; History; Art; Aesthetics","score_opus":0.1000986940349523,"score_gpt":0.31651339810828233,"score_spread":0.21641470407333002,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403038987","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93229586,0.0011149263,0.0005778756,0.005397682,0.00008286847,0.000015600028,0.00004251233,0.000008652197,0.060464002],"genre_scores_gemma":[0.9954455,0.00026802078,0.00009445724,0.0002198091,0.000010140468,0.0000025811094,0.000010132976,0.0000026074583,0.003946786],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99825686,0.00052054104,0.0000315615,0.0002078725,0.0003681795,0.0006149758],"domain_scores_gemma":[0.9979545,0.00076667446,0.000489298,0.00016878947,0.00031729654,0.00030347618],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019260609,0.00025629386,0.00019605736,0.0013144942,0.025597667,0.004006425,0.0010088619,0.0011140922,0.0049003153],"category_scores_gemma":[0.0059626484,0.00015427348,0.00010412156,0.0011484119,0.02443633,0.001874321,0.0037580603,0.0017780614,0.00015809502],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039923114,0.000031485462,0.044755686,0.00003719005,0.000011956518,0.0039700554,0.8614329,0.00010125166,0.0004070341,0.06855045,0.002769544,0.017892463],"study_design_scores_gemma":[0.00000338728,0.000021748905,0.039707977,0.00011658421,0.000013428073,0.0015213578,0.91296023,0.000104906525,0.000257381,0.0036022612,0.04166429,0.000026466334],"about_ca_topic_score_codex":0.7504482,"about_ca_topic_score_gemma":0.84957695,"teacher_disagreement_score":0.24955177,"about_ca_system_score_codex":0.013049101,"about_ca_system_score_gemma":0.008267218,"threshold_uncertainty_score":0.50204283},"labels":[],"label_agreement":null},{"id":"W4403451584","doi":"10.3390/genealogy8040132","title":"Ghosts in the Machine: Possessive Selves, Inert Kinship, and the Potential Whiteness of “Genealogical” Indigeneity","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Globalization and Cultural Identity","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Possessive; Kinship; Sociology; Genealogy; Anthropology; History; Linguistics; Philosophy","score_opus":0.011856789131297113,"score_gpt":0.3065992560654435,"score_spread":0.2947424669341464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403451584","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6468391,0.005260499,0.030975413,0.066061616,0.0008219714,0.000047467394,0.000041032854,0.00011108643,0.24984188],"genre_scores_gemma":[0.989242,0.0004881386,0.0013500286,0.0013617723,0.00006844395,0.000015782964,0.0000073003043,0.000024618821,0.0074418522],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.995249,0.003488064,0.00009043118,0.0003854353,0.00049159245,0.00029558607],"domain_scores_gemma":[0.99326164,0.0041647134,0.0006755395,0.0011045141,0.00029981346,0.0004938409],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0076071075,0.000249161,0.0003531402,0.0010504448,0.010952891,0.012206643,0.0010448288,0.0023932173,0.0027232168],"category_scores_gemma":[0.011409445,0.0002933496,0.00019940603,0.0007320972,0.06862668,0.012412364,0.008773082,0.0037236009,0.0003683822],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015978845,0.000013970077,0.001255083,0.000018134016,0.0000033999647,0.00027151112,0.25871295,0.00006644177,0.00013110846,0.7304527,0.0021241938,0.006934562],"study_design_scores_gemma":[0.000017880602,0.000060636983,0.0012278433,0.00029045498,0.000013225269,0.0010359085,0.25689438,0.00080087857,0.0010294244,0.5523853,0.18619396,0.00005018389],"about_ca_topic_score_codex":0.0027013225,"about_ca_topic_score_gemma":0.003174621,"teacher_disagreement_score":0.012206643,"about_ca_system_score_codex":0.0020494694,"about_ca_system_score_gemma":0.0021094528,"threshold_uncertainty_score":0.04023069},"labels":[],"label_agreement":null},{"id":"W4405116268","doi":"10.3390/genealogy8040146","title":"The Navahoax","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Contextualization; Trial by ordeal; Navajo; Narrative; Race (biology); White (mutation); Ethnic group; History; Native american; Native American studies; Sociology; Gender studies; Political science; Media studies; Ethnology; Law; Anthropology; Art; Literature","score_opus":0.019783058570428412,"score_gpt":0.3521517587195288,"score_spread":0.3323687001491004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405116268","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09787759,0.0048757996,0.00047811138,0.02106289,0.0043597207,0.00004168456,0.00043461667,0.00010275933,0.8707668],"genre_scores_gemma":[0.46970966,0.0021361168,0.00046740295,0.00476119,0.00035950504,0.00005375623,0.00019583537,0.00009822979,0.5222183],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9995877,0.00008747373,0.000009228953,0.000052064654,0.0001297631,0.00013379863],"domain_scores_gemma":[0.99978775,0.000049753453,0.000024842197,0.000026759362,0.0000475128,0.00006337696],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002804475,0.00026865466,0.00016733141,0.00045788276,0.012479035,0.003824547,0.00074719405,0.0012837925,0.025676629],"category_scores_gemma":[0.0015677558,0.0001629378,0.00015125106,0.0006299729,0.0031950118,0.0016314851,0.0025990473,0.0026314862,0.0018498756],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014467639,0.000038770835,0.0077989884,0.00017703896,0.000014800492,0.0040821494,0.1370167,0.000093169125,0.0013275442,0.3486133,0.41815028,0.08254269],"study_design_scores_gemma":[0.0000036746967,0.000012724113,0.0034662487,0.00018252849,0.000004331024,0.0007102872,0.042513173,0.00008219204,0.0003100721,0.0021067285,0.9505955,0.000012564976],"about_ca_topic_score_codex":0.19673379,"about_ca_topic_score_gemma":0.35405034,"teacher_disagreement_score":0.19673379,"about_ca_system_score_codex":0.0031559842,"about_ca_system_score_gemma":0.0036978335,"threshold_uncertainty_score":0.3911773},"labels":[],"label_agreement":null},{"id":"W4406370375","doi":"10.3390/genealogy9010005","title":"The Role of Fashion and Art in First Nations Healing, Decolonisation, and Cultural Practice","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Art Therapy and Mental Health","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"University of Technology Sydney","keywords":"Decolonization; Resistance (ecology); Empowerment; Adornment; Colonialism; Transformative learning; Sociology; Power (physics); Aesthetics; Clothing; Identity (music); Political science; Art; Anthropology; Law; Politics","score_opus":0.016154598693790097,"score_gpt":0.29341175353367527,"score_spread":0.27725715483988517,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406370375","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35704637,0.021319417,0.0047059525,0.023114972,0.00065914047,0.000029008348,0.000025915673,0.00006555931,0.5930337],"genre_scores_gemma":[0.9778535,0.00417676,0.0012920023,0.00091602706,0.00008786779,0.000019245306,0.000006515768,0.000023337958,0.015624838],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9979091,0.0014397962,0.000044071123,0.00012240822,0.0001666728,0.00031797882],"domain_scores_gemma":[0.9985071,0.0008052714,0.00018426123,0.00019153047,0.000073351184,0.00023852498],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023251825,0.00029982638,0.00025970786,0.0012449487,0.0069576553,0.008553032,0.00047113368,0.001338182,0.005178634],"category_scores_gemma":[0.0024727113,0.00014015018,0.0002539338,0.00097484037,0.032894466,0.0037293648,0.006088512,0.00204828,0.00026428094],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009854287,0.000083489365,0.0077264467,0.00039354325,0.000020739519,0.0010238911,0.4103426,0.0002698429,0.0010287972,0.49030444,0.0038448134,0.084862895],"study_design_scores_gemma":[0.00001937697,0.00016761312,0.012039697,0.0016533792,0.00003361824,0.0020009172,0.46759227,0.00028187037,0.0008836054,0.100985065,0.41426367,0.00007900743],"about_ca_topic_score_codex":0.0042647053,"about_ca_topic_score_gemma":0.011586424,"teacher_disagreement_score":0.008553032,"about_ca_system_score_codex":0.0026820695,"about_ca_system_score_gemma":0.0020956555,"threshold_uncertainty_score":0.019459903},"labels":[],"label_agreement":null},{"id":"W4406844382","doi":"10.3390/genealogy9010010","title":"“Boys and Men”: The Making of Senegambian and Congolese Masculinity and Identities in Tropical Africa: A Reflection","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Gender Roles and Identity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Masculinity; Reflection (computer programming); Gender studies; Sociology; Political science; Geography","score_opus":0.0388956192200037,"score_gpt":0.3347602327088476,"score_spread":0.29586461348884385,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406844382","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7846038,0.019609528,0.001751282,0.11392097,0.0018459704,0.000080393955,0.00007249771,0.000039111892,0.07807641],"genre_scores_gemma":[0.9872224,0.0022198334,0.0003304613,0.0034743843,0.00017442906,0.000023989316,0.0000070511646,0.000029548193,0.0065179067],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9893929,0.008580595,0.00013260235,0.0003398102,0.00045653776,0.0010976479],"domain_scores_gemma":[0.9961449,0.0024959694,0.0004566983,0.00013970962,0.00025766125,0.0005049995],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008949954,0.0007695811,0.00051341596,0.001951394,0.032738376,0.008707778,0.0013861617,0.003136198,0.0032482292],"category_scores_gemma":[0.0072216787,0.0007304397,0.00026654522,0.0014659432,0.048531372,0.007579644,0.0067586703,0.008789954,0.00025641537],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008084159,0.0000051888337,0.00030126967,0.000027303327,0.0000017183271,0.00042571998,0.97974133,0.000010423637,0.00024817052,0.01667381,0.0010828547,0.0014741176],"study_design_scores_gemma":[0.0000019297586,0.000014026398,0.00079191284,0.000111327274,0.0000032938751,0.00028882874,0.9441029,0.000022814667,0.00024098737,0.0011212621,0.053289257,0.000011373568],"about_ca_topic_score_codex":0.049290143,"about_ca_topic_score_gemma":0.075128414,"teacher_disagreement_score":0.049290143,"about_ca_system_score_codex":0.009151959,"about_ca_system_score_gemma":0.004218137,"threshold_uncertainty_score":0.09800649},"labels":[],"label_agreement":null},{"id":"W4407414372","doi":"10.3390/genealogy9010016","title":"The Nepalese Diaspora in Canada: History, Diasporic Experiences, and Contemporary Issues","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"Society for Ethnomusicology; University of Alberta","keywords":"Diaspora; History; Anthropology; Political science; Gender studies; Ethnology; Sociology; Geography","score_opus":0.027296221370973896,"score_gpt":0.2858732151547883,"score_spread":0.25857699378381444,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407414372","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8361847,0.0237705,0.00040392595,0.027751533,0.0003555959,0.00007656229,0.00051094586,0.000030506348,0.11091579],"genre_scores_gemma":[0.97007823,0.015252906,0.00019048585,0.0020618867,0.000037268495,0.00003883701,0.00014919814,0.000021908745,0.012169408],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99819154,0.00029641902,0.000038278362,0.00014856449,0.00034776697,0.0009773665],"domain_scores_gemma":[0.99685836,0.0007916333,0.00017988302,0.00007431846,0.00080837,0.0012874057],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012287508,0.00033580363,0.0004533393,0.0020836499,0.049922325,0.011962642,0.0021107884,0.0016275684,0.0050406004],"category_scores_gemma":[0.0030826824,0.000331152,0.00017913658,0.0074562025,0.014313841,0.0035377264,0.0068320846,0.0040148175,0.00028413924],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003310938,0.00003935603,0.01786723,0.00022013838,0.000013436418,0.0027147464,0.9157589,0.000053938897,0.0002299426,0.021632073,0.009310158,0.032127004],"study_design_scores_gemma":[0.0000013585194,0.0000073607534,0.012680814,0.00027240507,0.0000062530644,0.00042973386,0.91140014,0.000032471376,0.000067287714,0.0005622889,0.07451682,0.000023055494],"about_ca_topic_score_codex":0.9814021,"about_ca_topic_score_gemma":0.9916332,"teacher_disagreement_score":0.06490652,"about_ca_system_score_codex":0.06490652,"about_ca_system_score_gemma":0.11660441,"threshold_uncertainty_score":0.470932},"labels":[],"label_agreement":null},{"id":"W4408782316","doi":"10.3390/genealogy9020031","title":"“They’re Only a Quarter”: A Duoethnographic Exploration of Multiracial Fatherhood","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Critical Race Theory in Education","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Geography; Archaeology","score_opus":0.03751417493650055,"score_gpt":0.40051925264947436,"score_spread":0.3630050777129738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408782316","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81314224,0.009432155,0.010353803,0.039288532,0.0016493128,0.00006662946,0.00008505872,0.00007976137,0.12590244],"genre_scores_gemma":[0.9790308,0.0026130422,0.0010591793,0.0022822213,0.00017876642,0.000044421824,0.000026682834,0.0000873321,0.0146774575],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99619627,0.0031430623,0.00003638043,0.00014624154,0.00017070892,0.00030743403],"domain_scores_gemma":[0.99758077,0.0015620099,0.00019840432,0.000103995444,0.00015157419,0.00040319795],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031073461,0.00061435456,0.00043710374,0.0012654014,0.019129055,0.0064265737,0.00078515586,0.0017374742,0.0028151337],"category_scores_gemma":[0.0049068,0.0004033037,0.00025457377,0.0009446902,0.020889208,0.007080692,0.005957987,0.0050027664,0.0002964971],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001168732,0.000010610963,0.00070889754,0.000023434044,0.0000013563471,0.00036118878,0.9585793,0.000016314232,0.00022502229,0.034788728,0.002424398,0.0028490673],"study_design_scores_gemma":[0.0000022535835,0.000025272526,0.0009052323,0.0001772825,0.0000029297455,0.00072813896,0.8394336,0.000097355645,0.00024549357,0.003727881,0.15464316,0.000011375989],"about_ca_topic_score_codex":0.009952343,"about_ca_topic_score_gemma":0.022919161,"teacher_disagreement_score":0.019129055,"about_ca_system_score_codex":0.0034938015,"about_ca_system_score_gemma":0.0018943183,"threshold_uncertainty_score":0.025349438},"labels":[],"label_agreement":null},{"id":"W4411151360","doi":"10.3390/genealogy9020062","title":"First Nations Child Removal and New South Wales Out-of-Home Care: A Historical Analysis of the Motivating Philosophies, Imposed Policies, and Underutilised Recommendations","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"University of Technology Sydney; Australian Government","keywords":"Child care; Public administration; Economic growth; Political science; Development economics; Sociology; Medicine; Nursing; Economics","score_opus":0.0329253484476971,"score_gpt":0.30504134797073107,"score_spread":0.27211599952303395,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411151360","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85301334,0.016924316,0.0006845605,0.030821882,0.0002705266,0.000062706844,0.00006504624,0.000012608826,0.09814504],"genre_scores_gemma":[0.9727022,0.011144689,0.00038119996,0.0017869269,0.000035275425,0.000043446944,0.000018298973,0.000014194016,0.013873785],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985411,0.00073179876,0.00005740671,0.00010091384,0.0001774742,0.00039133138],"domain_scores_gemma":[0.9984316,0.0007262777,0.0002530346,0.00007845916,0.00020562859,0.00030487328],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017122289,0.000117499185,0.00013210533,0.0009806121,0.005962925,0.0023542182,0.00065771135,0.0010200527,0.002592493],"category_scores_gemma":[0.0039242734,0.0002600436,0.00011108059,0.0010946754,0.008387919,0.0017358334,0.004362243,0.0026319693,0.00013296393],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045634242,0.000073886484,0.021008994,0.0006196607,0.000015262453,0.0051123993,0.743448,0.00020956804,0.0007644531,0.17586458,0.0059332442,0.046904262],"study_design_scores_gemma":[0.000006006262,0.00010012777,0.15402678,0.0024186282,0.000019016907,0.0032595466,0.4886773,0.00033918026,0.0006190519,0.0069691776,0.3434641,0.000101058984],"about_ca_topic_score_codex":0.26784152,"about_ca_topic_score_gemma":0.48649636,"teacher_disagreement_score":0.26784152,"about_ca_system_score_codex":0.017162418,"about_ca_system_score_gemma":0.01323549,"threshold_uncertainty_score":0.532565},"labels":[],"label_agreement":null},{"id":"W4411192908","doi":"10.3390/genealogy8030092","title":"The Toxic Mix of Multiculturalism and Medicine: The Credentialing and Professional-Entry Experience for Persons of African Descent","year":2024,"lang":"en","type":"article","venue":"Genealogy","topic":"Migration, Health and Trauma","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"Credentialing; Multiculturalism; African descent; Psychology; Medicine; Medical education; Sociology; Pedagogy; Anthropology","score_opus":0.039286250660660084,"score_gpt":0.38074006765225493,"score_spread":0.3414538169915948,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411192908","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9623886,0.0012286212,0.00042719924,0.015043201,0.000213482,0.000026622603,0.0000114714,0.000007693832,0.020652983],"genre_scores_gemma":[0.9945582,0.00052921724,0.00019849442,0.0014900413,0.00005086919,0.000009375385,0.0000047219883,0.0000073879783,0.0031516554],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9935061,0.0041405773,0.00009821559,0.00018547419,0.0005765827,0.0014931645],"domain_scores_gemma":[0.9955675,0.002011741,0.0005519008,0.00018603654,0.00025212258,0.0014307303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004682482,0.00050549896,0.00056615943,0.0010977727,0.03661555,0.007826816,0.0010049428,0.002620971,0.004029568],"category_scores_gemma":[0.007012861,0.00035330653,0.00034601192,0.00096083846,0.029601315,0.0036683013,0.015128192,0.0051739323,0.00029012156],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017370048,0.000039867016,0.0035790163,0.000027736938,0.0000024973506,0.0014857547,0.9818204,0.000015680966,0.00026527836,0.0075745312,0.0010176322,0.0041542584],"study_design_scores_gemma":[0.0000024184533,0.000027518054,0.0017434168,0.000059410944,0.0000020902462,0.0010410725,0.9847456,0.000019604135,0.000093994015,0.00078762654,0.011468777,0.000008351636],"about_ca_topic_score_codex":0.043087162,"about_ca_topic_score_gemma":0.09186787,"teacher_disagreement_score":0.043087162,"about_ca_system_score_codex":0.007256482,"about_ca_system_score_gemma":0.012549333,"threshold_uncertainty_score":0.085672736},"labels":[],"label_agreement":null},{"id":"W4413640849","doi":"10.3390/genealogy9030085","title":"“It Makes My Heart Smile When I Hear Them Say, ‘Hi Grandpa, We’re Home!’”: Relationality, Alaska Native Wellbeing and Self Determination in Tribal Child Protection","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary; Public Health Ontario","funders":"","keywords":"Psychology; Art","score_opus":0.017722531210140478,"score_gpt":0.294397531520314,"score_spread":0.2766750003101735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413640849","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8935292,0.005019486,0.00096741173,0.01188169,0.00029686777,0.000040596035,0.00002681766,0.000021562715,0.08821636],"genre_scores_gemma":[0.99074495,0.0019011508,0.00041556428,0.00074859196,0.000030051571,0.000025609168,0.000009230014,0.00000929252,0.006115545],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99800056,0.0013082754,0.00004805018,0.00015442538,0.00021999574,0.00026873767],"domain_scores_gemma":[0.99867225,0.0003714429,0.00018402406,0.00007129867,0.00016750915,0.0005334265],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031321845,0.00024001616,0.00024475824,0.0005539165,0.012807521,0.0058424366,0.0006561495,0.0008631106,0.0043684193],"category_scores_gemma":[0.0030063633,0.00021250344,0.00024007361,0.0004287789,0.010903263,0.0034059612,0.005667293,0.0030265972,0.0003241474],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000102527665,0.000056507735,0.0132976705,0.00006962944,0.0000095828045,0.0008351844,0.9633133,0.000024829484,0.00027406274,0.009147464,0.0014051053,0.011556451],"study_design_scores_gemma":[0.0000014162362,0.000026677015,0.013986692,0.00020599572,0.000008828369,0.0005402936,0.9589519,0.000037069734,0.000106265594,0.0018258976,0.024293762,0.000015227817],"about_ca_topic_score_codex":0.050063733,"about_ca_topic_score_gemma":0.08936797,"teacher_disagreement_score":0.050063733,"about_ca_system_score_codex":0.0025833764,"about_ca_system_score_gemma":0.003645133,"threshold_uncertainty_score":0.099544644},"labels":[],"label_agreement":null},{"id":"W4413682822","doi":"10.3390/genealogy9030084","title":"Putting Our Minds Together: Aspirations and Implementation of Bill C92, An Act Respecting First Nations, Inuit and Métis Children, Youth and Families in Canada","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Child Welfare and Adoption","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Political science; Psychology; Gender studies; History; Sociology","score_opus":0.01716694828827437,"score_gpt":0.30006351059735525,"score_spread":0.2828965623090809,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413682822","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5593574,0.006654935,0.002103973,0.2024033,0.00057114544,0.00024540635,0.00009670322,0.00003465261,0.22853255],"genre_scores_gemma":[0.9742882,0.0018351384,0.0013826872,0.009411669,0.000026998528,0.000041104402,0.00002454908,0.000018918621,0.012970713],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.97164077,0.0064746765,0.0005342128,0.001187913,0.009247365,0.010915055],"domain_scores_gemma":[0.98890346,0.002365441,0.00051908154,0.00022101439,0.0037620885,0.0042289244],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016862888,0.00030162316,0.0003720114,0.0012534371,0.048543308,0.01635894,0.0026262677,0.00512048,0.0016247064],"category_scores_gemma":[0.022694705,0.0004710814,0.00044839038,0.0016987061,0.03323877,0.0032060698,0.007572119,0.010327217,0.0001689191],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003734362,0.00010452861,0.017084152,0.0000899647,0.00002270388,0.0014219885,0.39348826,0.0007304881,0.00093748776,0.5276038,0.018620199,0.039859075],"study_design_scores_gemma":[0.000023582463,0.00011486562,0.05005998,0.00081934955,0.00007707912,0.00042386644,0.65478003,0.0010751977,0.0013610931,0.033838503,0.25714496,0.00028156643],"about_ca_topic_score_codex":0.98838043,"about_ca_topic_score_gemma":0.9934976,"teacher_disagreement_score":0.16882512,"about_ca_system_score_codex":0.16882512,"about_ca_system_score_gemma":0.40832156,"threshold_uncertainty_score":0.96404505},"labels":[],"label_agreement":null},{"id":"W4413915076","doi":"10.3390/genealogy9030088","title":"Indigenous Education in Taiwan: Policy Gaps, Community Voices, and Pathways Forward","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Global Educational Reforms and Inequalities","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Political science; Economic growth; Economics; Biology","score_opus":0.02113353662838166,"score_gpt":0.35668021450930804,"score_spread":0.3355466778809264,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413915076","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6124609,0.021194005,0.0018141388,0.29291773,0.00050206005,0.000120792625,0.00008902045,0.000039956867,0.07086143],"genre_scores_gemma":[0.9880393,0.004771425,0.00068392395,0.0035982102,0.00008499635,0.000082416096,0.00004105215,0.000004398928,0.0026941844],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9974905,0.00096524705,0.00009391757,0.00015203923,0.00021627892,0.0010819754],"domain_scores_gemma":[0.99580306,0.0020714488,0.00037319024,0.00018832843,0.00041716913,0.0011468504],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005554738,0.00017478383,0.0002466572,0.001013137,0.0061926586,0.005856584,0.00095676235,0.002368195,0.003598759],"category_scores_gemma":[0.006066857,0.00013410495,0.00022421917,0.0014008898,0.0044160862,0.004143309,0.0063814083,0.0026777226,0.00011691075],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012192847,0.00059605436,0.06660437,0.0026607167,0.00006752996,0.005753715,0.25813565,0.0014434576,0.0034177608,0.39578083,0.013832756,0.25158527],"study_design_scores_gemma":[0.00004029402,0.00031430568,0.068831265,0.0034044676,0.0000685888,0.00059093675,0.67583424,0.0017083935,0.0010145825,0.080476664,0.16763023,0.00008598886],"about_ca_topic_score_codex":0.05971562,"about_ca_topic_score_gemma":0.09736383,"teacher_disagreement_score":0.05971562,"about_ca_system_score_codex":0.00831373,"about_ca_system_score_gemma":0.045183077,"threshold_uncertainty_score":0.11873609},"labels":[],"label_agreement":null},{"id":"W4414014054","doi":"10.3390/genealogy9030090","title":"The Time Is Now: Reclaiming Child Protection Decision Making Within Australia","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Child Abuse and Trauma","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Winston Churchill Memorial Trust; Australian Government","keywords":"Geography; Psychology; Political science; Environmental planning","score_opus":0.03383903506258208,"score_gpt":0.33808446970282163,"score_spread":0.30424543464023956,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414014054","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7799645,0.008131124,0.005522406,0.11676911,0.0010056904,0.0002217589,0.000014958029,0.000057860852,0.088312626],"genre_scores_gemma":[0.98477143,0.0024745439,0.0024691136,0.0035661478,0.00005655249,0.000060776314,0.0000070087162,0.000026143332,0.0065682884],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.96901155,0.024490787,0.00051170244,0.00075104355,0.0021848725,0.0030499834],"domain_scores_gemma":[0.9825714,0.0069468524,0.0022731044,0.0008908331,0.0019432761,0.00537453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.019045498,0.0004255445,0.00053195946,0.001041569,0.023364138,0.010816117,0.0021263822,0.0028554248,0.0018764382],"category_scores_gemma":[0.031157292,0.0006131548,0.00043534845,0.00086353044,0.038843956,0.0074082264,0.015145799,0.011800119,0.00028137767],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000060093025,0.000019375782,0.0010592081,0.00003227436,0.000004147433,0.00032181037,0.9841076,0.000027482713,0.000093194925,0.0062328526,0.001043462,0.0070526074],"study_design_scores_gemma":[0.0000029448727,0.000037749804,0.0028184138,0.0002707312,0.000005913685,0.00034495073,0.9498487,0.000086278495,0.00011401139,0.005202116,0.04124458,0.000023617838],"about_ca_topic_score_codex":0.09791741,"about_ca_topic_score_gemma":0.1519292,"teacher_disagreement_score":0.09791741,"about_ca_system_score_codex":0.013352039,"about_ca_system_score_gemma":0.038326886,"threshold_uncertainty_score":0.19469494},"labels":[],"label_agreement":null},{"id":"W4414093350","doi":"10.3390/genealogy9030094","title":"The Effectiveness of International Law on Public Health Inequities Within Ethnicity","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Food Security and Health in Diverse Populations","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Cultural rights; Human rights; Public health; Mandate; International law; Social determinants of health; Accountability; Health policy; International health; Health equity","score_opus":0.222398716408214,"score_gpt":0.49551348280255414,"score_spread":0.2731147663943402,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414093350","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08383119,0.0065407082,0.008282975,0.13308947,0.0012091007,0.00010867444,0.000093038696,0.000046213907,0.7667986],"genre_scores_gemma":[0.9642775,0.0030794858,0.0023766905,0.018327849,0.00047294085,0.0001408305,0.0000676773,0.000054341097,0.011202707],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9654217,0.017447222,0.0012008077,0.002322683,0.009769609,0.0038379813],"domain_scores_gemma":[0.94498616,0.0397272,0.0039317026,0.0044830726,0.0045623425,0.0023095252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.04499675,0.00046264107,0.00057936873,0.0030675628,0.011083778,0.014759834,0.0019390916,0.0033365313,0.0073947916],"category_scores_gemma":[0.065931186,0.0002891887,0.0005817758,0.0027696283,0.04564546,0.012423756,0.015076189,0.007023964,0.0003857233],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008561198,0.000029450643,0.003917919,0.00006323137,0.000007872277,0.00006491793,0.015200392,0.00014233233,0.000091244765,0.9506958,0.0031464598,0.026631705],"study_design_scores_gemma":[0.000021608295,0.00012549428,0.022549585,0.0030462558,0.00006376995,0.00028437094,0.07072633,0.000820829,0.00096104847,0.5728964,0.3284191,0.00008527375],"about_ca_topic_score_codex":0.024538666,"about_ca_topic_score_gemma":0.03455426,"teacher_disagreement_score":0.04499675,"about_ca_system_score_codex":0.01184209,"about_ca_system_score_gemma":0.032411393,"threshold_uncertainty_score":0.23796844},"labels":[],"label_agreement":null},{"id":"W4415812834","doi":"10.3390/genealogy9040122","title":"Clash Actions: Indigenous Peoples’ Human Rights and Class Actions","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Dispute Resolution and Class Actions","field":"Business, Management and Accounting","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Toronto Zoo; McGill University","funders":"","keywords":"Human rights; Indigenous; Class action; International human rights law; Class (philosophy); Economic Justice; Convention; Face (sociological concept)","score_opus":0.023401869487925296,"score_gpt":0.2796540741449989,"score_spread":0.2562522046570736,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415812834","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10731671,0.0064850645,0.004649812,0.047275808,0.00036548794,0.000042382486,0.000023124147,0.000017787752,0.83382374],"genre_scores_gemma":[0.9603471,0.0017113179,0.0010471492,0.0034980753,0.000121242105,0.000023611063,0.0000081796325,0.000010334838,0.033233028],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99614716,0.0013851945,0.000066733715,0.00033722652,0.0008459936,0.0012176848],"domain_scores_gemma":[0.99781454,0.0010969633,0.00033930846,0.00018496274,0.00023932966,0.00032477794],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003464597,0.00024266187,0.00025732347,0.0011586082,0.016222175,0.008274822,0.0011918894,0.0047429684,0.007604585],"category_scores_gemma":[0.005191939,0.00016446969,0.0002513243,0.0010100583,0.053385183,0.005508344,0.00908308,0.004767736,0.00024156376],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004435248,0.000014309401,0.0009477268,0.000028528344,0.0000025330587,0.00026225825,0.08834443,0.000061597544,0.00008713695,0.90002334,0.0014640436,0.008759747],"study_design_scores_gemma":[0.000010659876,0.0000396547,0.011657366,0.0007101544,0.000024003393,0.00076809,0.27767733,0.00040665874,0.00052238454,0.327978,0.38015223,0.000053482538],"about_ca_topic_score_codex":0.17412591,"about_ca_topic_score_gemma":0.24544732,"teacher_disagreement_score":0.17412591,"about_ca_system_score_codex":0.01017933,"about_ca_system_score_gemma":0.01148468,"threshold_uncertainty_score":0.34622478},"labels":[],"label_agreement":null},{"id":"W4416354460","doi":"10.3390/genealogy9040131","title":"Cherokee Dispossession Through Claimant Self-Declaration: Assessing Cherokee Heritage Claims in the 2020 U.S. Census","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Cherokee; Plaintiff; Census; Mainstream; Misrepresentation; Population; Sovereignty","score_opus":0.029634961632075612,"score_gpt":0.35585291090971405,"score_spread":0.3262179492776384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416354460","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9948236,0.00010044251,0.00012335638,0.0005274913,0.000008022051,0.00003059659,0.0006174728,0.0000021065873,0.003766878],"genre_scores_gemma":[0.99779594,0.00018594529,0.00022869589,0.000080428625,0.000007625028,0.000056843688,0.00073666713,0.0000029281937,0.000904961],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99855155,0.00045745732,0.00015741811,0.00009194367,0.0005034546,0.0002383221],"domain_scores_gemma":[0.99117637,0.0020723604,0.0032543642,0.00045480562,0.002370351,0.0006717243],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003102772,0.00016912975,0.00012872867,0.0025979138,0.0019102133,0.0020411906,0.0011584663,0.00059155584,0.0017484516],"category_scores_gemma":[0.014860018,0.00021069072,0.00022786095,0.0026678334,0.0013942649,0.002572715,0.0037336706,0.0010254103,0.00027079214],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029855437,0.00006297124,0.96853393,0.0000348709,0.000020010377,0.00011931576,0.022794204,0.00011533036,0.00011357255,0.0014440686,0.0010722781,0.005659497],"study_design_scores_gemma":[0.000001675641,0.000030989562,0.8801845,0.00006427013,0.00001613268,0.00014116707,0.11359661,0.00053975836,0.00022388539,0.00037343457,0.0048139184,0.000013695206],"about_ca_topic_score_codex":0.14603466,"about_ca_topic_score_gemma":0.29245204,"teacher_disagreement_score":0.14603466,"about_ca_system_score_codex":0.0019391506,"about_ca_system_score_gemma":0.0021760664,"threshold_uncertainty_score":0.29036927},"labels":[],"label_agreement":null},{"id":"W4416388696","doi":"10.3390/genealogy9040133","title":"‘If We Do Not Speak Out, No One Else Will’: Adoptee Activism and Its Impact on Intercountry Adoption in The Netherlands","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Child Welfare and Adoption","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Government (linguistics); Raising (metalworking); Consciousness; Coalition government; Selection (genetic algorithm)","score_opus":0.019779213113830036,"score_gpt":0.319137187046546,"score_spread":0.29935797393271596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416388696","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.991169,0.00041829492,0.0002031581,0.0006353321,0.000013448955,0.00001940567,0.000015046494,0.000001566631,0.007524733],"genre_scores_gemma":[0.9986975,0.00028953495,0.00010134788,0.00006649117,0.0000024832705,0.0000125413335,0.0000082883835,0.0000038441185,0.00081789563],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99248576,0.0052430034,0.00027362877,0.00034522012,0.0007505086,0.0009018101],"domain_scores_gemma":[0.9912115,0.0055236844,0.0016647122,0.0002403452,0.0007053963,0.0006543851],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055838297,0.00017003057,0.00024211232,0.0007888727,0.0018853382,0.0044751856,0.0007347363,0.00069586356,0.0017108122],"category_scores_gemma":[0.013970035,0.00021396934,0.0002340751,0.0012730059,0.0026644228,0.0021127237,0.003573017,0.0013256182,0.00009444658],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000088320536,0.0002174079,0.16593564,0.00014989253,0.000044286604,0.0033626424,0.78624684,0.00016774941,0.0011051935,0.007956665,0.00091870455,0.033806667],"study_design_scores_gemma":[0.000008644109,0.00006191784,0.090078704,0.00015143934,0.00002104604,0.00038816486,0.89478755,0.0002373834,0.00027132515,0.00065731077,0.013315191,0.000021337039],"about_ca_topic_score_codex":0.07736289,"about_ca_topic_score_gemma":0.12331652,"teacher_disagreement_score":0.07736289,"about_ca_system_score_codex":0.004151843,"about_ca_system_score_gemma":0.0036384144,"threshold_uncertainty_score":0.15382516},"labels":[],"label_agreement":null},{"id":"W4416850940","doi":"10.3390/genealogy9040136","title":"Indigenous Consumer Racial Profiling in Canada: A Neglected Human Rights Issue","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Ontario Tech University; York University","funders":"","keywords":"Human rights; Framing (construction); Indigenous; Profiling (computer programming); Humiliation; Declaration; Commission; Racism","score_opus":0.010335753427351681,"score_gpt":0.30155333676637713,"score_spread":0.2912175833390255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416850940","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6748886,0.011587182,0.0021966284,0.19154705,0.00066574174,0.00013171112,0.000424885,0.00009369174,0.118464515],"genre_scores_gemma":[0.9723832,0.0049000736,0.0010720713,0.01191754,0.00008177017,0.000029323783,0.00006419537,0.000034921894,0.009517003],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9943507,0.0007038488,0.00008482061,0.00045457287,0.0023404718,0.0020655459],"domain_scores_gemma":[0.99266946,0.0016797783,0.00071344705,0.0002885257,0.002305082,0.0023436772],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004005491,0.00027796524,0.00048529712,0.0020280057,0.03995196,0.0072415518,0.0020693333,0.0022718345,0.0039274804],"category_scores_gemma":[0.007822607,0.0003145078,0.00030131303,0.0050838175,0.01483059,0.0021223703,0.0046383156,0.0041930056,0.00014492357],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010591563,0.00014785673,0.10111423,0.00058300176,0.0000565004,0.003138727,0.4644602,0.00056439976,0.0015450476,0.17059164,0.054651935,0.20304064],"study_design_scores_gemma":[0.00001853356,0.00005646084,0.13549092,0.00095493585,0.00006861576,0.0010827617,0.5677629,0.0010597848,0.0008395861,0.012733355,0.2797327,0.00019945619],"about_ca_topic_score_codex":0.9968876,"about_ca_topic_score_gemma":0.9987238,"teacher_disagreement_score":0.13916932,"about_ca_system_score_codex":0.13916932,"about_ca_system_score_gemma":0.3152717,"threshold_uncertainty_score":0.9984416},"labels":[],"label_agreement":null},{"id":"W4416994807","doi":"10.3390/genealogy9040145","title":"Generation One: White Children on First Nations/Aboriginal Country in Nineteenth-Century Australia","year":2025,"lang":"en","type":"article","venue":"Genealogy","topic":"Australian History and Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"White (mutation); Politics; Work (physics); White British; Indigenous","score_opus":0.03167281018760441,"score_gpt":0.331918075580825,"score_spread":0.30024526539322055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416994807","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99684393,0.0001532542,0.000035700778,0.00028333353,0.000020303316,0.000037082526,0.00011594796,0.0000040260206,0.0025064808],"genre_scores_gemma":[0.98489815,0.0007341976,0.0001528215,0.00059088634,0.000011877865,0.000118746095,0.00024787642,0.0000120287705,0.013233422],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992489,0.00013259386,0.00003027456,0.000099358804,0.00008689211,0.00040204337],"domain_scores_gemma":[0.99937004,0.00005447073,0.0001621695,0.000036785033,0.00013534322,0.00024120545],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008338602,0.00059691735,0.00059185753,0.0012916691,0.0072859107,0.0017990094,0.00065368967,0.001033303,0.0052867923],"category_scores_gemma":[0.0013166218,0.0006078242,0.000353478,0.0013148028,0.0012349819,0.0017344276,0.0027598788,0.0016765543,0.0009714044],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028639776,0.0012290855,0.35879406,0.0001318682,0.000042606265,0.0056931823,0.60307735,0.000034540182,0.002794222,0.0026896,0.0045284727,0.020698646],"study_design_scores_gemma":[0.000034876484,0.0006306664,0.4823016,0.00023430065,0.00007703221,0.0030459436,0.49532914,0.00007938847,0.0007655293,0.00059243647,0.01684376,0.00006535438],"about_ca_topic_score_codex":0.27907288,"about_ca_topic_score_gemma":0.46148202,"teacher_disagreement_score":0.27907288,"about_ca_system_score_codex":0.0018204154,"about_ca_system_score_gemma":0.0024972016,"threshold_uncertainty_score":0.55489695},"labels":[],"label_agreement":null}]}