{"meta":{"query_hash":"d1be7d3840f9","filters":{"venue":"Global queer politics"},"cohort_total":14,"direct_labels_cover":0,"predictions_cover":14,"exported":14,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/d1be7d3840f9","api":"https://metacan.xera.ac/api/v1/cohort?venue=Global+queer+politics"},"results":[{"id":"W4403483279","doi":"10.1007/978-3-031-55840-5_9","title":"The Web of Belonging for Queer Muslims: Navigating Family, Communities and Cultures","year":2024,"lang":"en","type":"book-chapter","venue":"Global queer politics","topic":"LGBTQ Health, Identity, and Policy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Queer; Sociology; Deep Web; Gender studies; Art; World Wide Web; The Internet; Computer science","score_opus":0.03478382073742959,"score_gpt":0.37036174688001755,"score_spread":0.33557792614258797,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403483279","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0748584,0.009723022,0.0028370544,0.06447256,0.0008938553,0.00003958283,0.00019869351,0.00010025058,0.8468767],"genre_scores_gemma":[0.8273977,0.008509593,0.002060292,0.0067020673,0.0003451003,0.000052096784,0.00018278496,0.00017749271,0.15457281],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9991067,0.0005753051,0.000011753566,0.000041734438,0.00009134733,0.00017312572],"domain_scores_gemma":[0.99858606,0.00071552955,0.00010275212,0.000079913,0.000096319505,0.0004195236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017501076,0.0002958042,0.00028120924,0.0014637419,0.014969203,0.016367566,0.00079883996,0.0022351493,0.024163432],"category_scores_gemma":[0.0028705236,0.00021867073,0.00023058672,0.0024453297,0.018705677,0.016348124,0.00534075,0.003945819,0.0017576915],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023670284,0.000042569834,0.0026744348,0.0000825596,0.000005862439,0.00034496913,0.3269814,0.00005921927,0.00017657904,0.56477153,0.053632755,0.051204424],"study_design_scores_gemma":[0.0000054620878,0.000017987208,0.0027938124,0.00039950138,0.000008487824,0.0002698162,0.46649224,0.00016107113,0.00015502195,0.106334925,0.42334473,0.000016926835],"about_ca_topic_score_codex":0.029815884,"about_ca_topic_score_gemma":0.066592805,"teacher_disagreement_score":0.029815884,"about_ca_system_score_codex":0.0044139232,"about_ca_system_score_gemma":0.0053786514,"threshold_uncertainty_score":0.08083469},"labels":[],"label_agreement":null},{"id":"W4403483291","doi":"10.1007/978-3-031-55840-5_11","title":"The Absence and Presence of Female Same-Sex Eroticism in Muslim Societies and Islam","year":2024,"lang":"en","type":"book-chapter","venue":"Global queer politics","topic":"LGBTQ Health, Identity, and Policy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Eroticism; Islam; Gender studies; Religious studies; Psychology; Sociology; Philosophy; Theology; Human sexuality","score_opus":0.028046443157256296,"score_gpt":0.33555880676507027,"score_spread":0.307512363607814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403483291","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48506778,0.003345135,0.00029994617,0.011368283,0.00015954743,0.000015197872,0.000059283386,0.000006019666,0.49967876],"genre_scores_gemma":[0.9878414,0.0007141125,0.000048665253,0.00045907634,0.000024442463,0.000005374271,0.000010621073,0.000003751216,0.01089252],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.999302,0.0003692246,0.000009939313,0.000036649126,0.00006743621,0.00021473678],"domain_scores_gemma":[0.9994406,0.00026807137,0.00010129994,0.000029316232,0.00003876547,0.00012204048],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008932856,0.00009441021,0.00012693006,0.0004895215,0.0063459566,0.0029513135,0.0002708745,0.0005595077,0.004855203],"category_scores_gemma":[0.0011648228,0.00011013461,0.00006992709,0.00086946064,0.010846694,0.0016732352,0.0017302246,0.0016456305,0.00023732372],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013930775,0.000086551205,0.02032861,0.000079476056,0.0000059790027,0.00044214338,0.41828126,0.00004263022,0.0005401746,0.50308543,0.008239185,0.048729237],"study_design_scores_gemma":[0.000015396132,0.00009123094,0.10168126,0.00025147857,0.00001171906,0.0007273332,0.7170572,0.00012796854,0.0005898632,0.036882944,0.14254412,0.000019498595],"about_ca_topic_score_codex":0.013171163,"about_ca_topic_score_gemma":0.046558756,"teacher_disagreement_score":0.013171163,"about_ca_system_score_codex":0.0017506551,"about_ca_system_score_gemma":0.0018229506,"threshold_uncertainty_score":0.02618903},"labels":[],"label_agreement":null},{"id":"W4403512581","doi":"10.1007/978-3-031-55840-5_6","title":"The Transnational Homocolonial Dilemma and the Pivot to Queer Muslim Intersectionality","year":2024,"lang":"en","type":"book-chapter","venue":"Global queer politics","topic":"African Sexualities and LGBTQ+ Issues","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Intersectionality; Queer; Dilemma; Gender studies; Sociology; Political science; Philosophy; Epistemology","score_opus":0.020773728262774696,"score_gpt":0.31164446814650065,"score_spread":0.29087073988372597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403512581","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025355088,0.0022578333,0.0011381999,0.020563273,0.0002550899,0.000014630925,0.000019874295,0.000013853286,0.9503822],"genre_scores_gemma":[0.83058804,0.0016683282,0.0005676701,0.0048261737,0.00021111566,0.00004808376,0.000025988465,0.000052091687,0.16201244],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983387,0.0009830964,0.000016207036,0.000101112724,0.00013726644,0.0004236774],"domain_scores_gemma":[0.99916863,0.0004900368,0.000044833952,0.000079038386,0.00006317803,0.00015443032],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001983268,0.00026767925,0.00025820034,0.0005990152,0.013957279,0.010466591,0.0006124641,0.0028631182,0.01604394],"category_scores_gemma":[0.001963979,0.00018947608,0.00018552995,0.0010105222,0.03219496,0.007936763,0.004504831,0.0054622605,0.00095074],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027463755,0.0000026749233,0.000047645135,0.0000030656506,4.402548e-7,0.000028248576,0.008760558,0.000008690356,0.000015238253,0.98776627,0.0018963183,0.001467997],"study_design_scores_gemma":[0.000015137373,0.000016077945,0.00075622695,0.00015873645,0.000004894811,0.00024126063,0.097603045,0.00016247972,0.00026220546,0.62535155,0.27541682,0.000011601135],"about_ca_topic_score_codex":0.02036599,"about_ca_topic_score_gemma":0.048439868,"teacher_disagreement_score":0.02036599,"about_ca_system_score_codex":0.005194954,"about_ca_system_score_gemma":0.004927654,"threshold_uncertainty_score":0.053672314},"labels":[],"label_agreement":null},{"id":"W4403512582","doi":"10.1007/978-3-031-55840-5_3","title":"The Muslim Public’s Response to Sexual Diversity","year":2024,"lang":"en","type":"book-chapter","venue":"Global queer politics","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Diversity (politics); Sociology; Anthropology","score_opus":0.03664225707270161,"score_gpt":0.28716670481950723,"score_spread":0.2505244477468056,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403512582","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046698753,0.0027672884,0.00023961072,0.094534144,0.0011657882,0.000015879687,0.000032647542,0.00001206299,0.85453373],"genre_scores_gemma":[0.83229744,0.001392456,0.00009515237,0.017615315,0.0011238307,0.000015260734,0.000017285338,0.000025796697,0.14741755],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99831367,0.00095039146,0.000015233172,0.00006319685,0.00019694559,0.00046062272],"domain_scores_gemma":[0.9984615,0.0010428847,0.00011147674,0.00006835537,0.000110263136,0.00020559985],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00237964,0.00022245856,0.00014289329,0.000754028,0.009748727,0.00702439,0.00056953676,0.00464959,0.011795888],"category_scores_gemma":[0.003588716,0.00015224148,0.00016212865,0.0010618657,0.012725278,0.0031537828,0.0026168209,0.0062911063,0.0007740758],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003500988,0.00003971273,0.0009282633,0.000028120017,0.0000038745143,0.00025447833,0.07145525,0.00008962735,0.00026212874,0.86923933,0.044309072,0.013355073],"study_design_scores_gemma":[0.000027810127,0.000046888326,0.007840876,0.00025941365,0.000007094649,0.0002475314,0.110928535,0.00022521705,0.0004971896,0.111195736,0.7687028,0.00002079879],"about_ca_topic_score_codex":0.019378435,"about_ca_topic_score_gemma":0.03860411,"teacher_disagreement_score":0.019378435,"about_ca_system_score_codex":0.0047628265,"about_ca_system_score_gemma":0.0029866248,"threshold_uncertainty_score":0.039461136},"labels":[],"label_agreement":null},{"id":"W4403512610","doi":"10.1007/978-3-031-55840-5_12","title":"Piety and Religion in the Lives of Queer Muslim Women","year":2024,"lang":"en","type":"book-chapter","venue":"Global queer politics","topic":"Marriage and Sexual Relationships","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Piety; Queer; Islam; Gender studies; Religious studies; Sociology; Art; History; Philosophy; Archaeology","score_opus":0.03097325442114078,"score_gpt":0.30704013717599,"score_spread":0.2760668827548492,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403512610","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40440446,0.037526265,0.00036053837,0.041072387,0.0008706921,0.000031358264,0.000077217024,0.000010615859,0.5156465],"genre_scores_gemma":[0.929293,0.009859711,0.00010157888,0.002344159,0.00024921517,0.000014463184,0.000015795407,0.000008790931,0.05811313],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995127,0.00031346956,0.000004687157,0.000017325743,0.00003275146,0.000119155164],"domain_scores_gemma":[0.99961746,0.00021166359,0.000040049432,0.000010306822,0.000018213064,0.00010231741],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007627168,0.0001663432,0.0001618869,0.00039012847,0.0082193855,0.0034440919,0.00035297964,0.0010775062,0.0047810115],"category_scores_gemma":[0.0010427416,0.00011133159,0.00009725682,0.0008325945,0.011827686,0.0020787546,0.0017828522,0.0028858192,0.0002244414],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049628918,0.000072911185,0.0044281576,0.00005587027,0.000006816851,0.00055311463,0.6157147,0.00007446418,0.0002599063,0.3396765,0.013718667,0.025389234],"study_design_scores_gemma":[0.000011087873,0.000055384404,0.017877955,0.00033668047,0.000008590061,0.00036470033,0.7445208,0.000093318646,0.00015717027,0.028849032,0.20771001,0.000015196761],"about_ca_topic_score_codex":0.029169433,"about_ca_topic_score_gemma":0.10635406,"teacher_disagreement_score":0.029169433,"about_ca_system_score_codex":0.002094254,"about_ca_system_score_gemma":0.0022765615,"threshold_uncertainty_score":0.057999313},"labels":[],"label_agreement":null},{"id":"W4403512632","doi":"10.1007/978-3-031-55840-5_5","title":"Islamophobia, Sexual Diversity, and the Representation of LGBTIQ Muslims in Canada","year":2024,"lang":"en","type":"book-chapter","venue":"Global queer politics","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Islamophobia; Diversity (politics); Representation (politics); Gender studies; Sociology; Political science; Geography; Anthropology; Islam; Politics; Law; Archaeology","score_opus":0.019200078770962657,"score_gpt":0.26828749129785934,"score_spread":0.24908741252689667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403512632","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8290586,0.008214491,0.00015962638,0.023934158,0.00015646013,0.000054872093,0.0006838676,0.000018136687,0.13771978],"genre_scores_gemma":[0.9630851,0.0042000297,0.0001258883,0.0014418713,0.000016318936,0.00001751927,0.00014200606,0.000015683025,0.030955689],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984919,0.00015177688,0.000019989726,0.00006021615,0.00029303643,0.0009830429],"domain_scores_gemma":[0.99837625,0.00023816552,0.00012184263,0.000028276558,0.0004683661,0.0007670457],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008131616,0.00020250696,0.0003019978,0.0017258675,0.024902008,0.005875189,0.0014506639,0.0011366447,0.008223686],"category_scores_gemma":[0.0022495987,0.00021987518,0.00022281901,0.0046119993,0.0056670806,0.0010201908,0.002737063,0.0023816037,0.00025336235],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023245714,0.00020070787,0.18602161,0.00025893818,0.000056658657,0.0016132153,0.39831212,0.00076539867,0.00090854295,0.21845949,0.06735416,0.1258167],"study_design_scores_gemma":[0.000025413572,0.000039908253,0.23428933,0.0005374943,0.000039927356,0.00036870083,0.56946546,0.00071332714,0.0003992555,0.0053171962,0.18871349,0.000090440364],"about_ca_topic_score_codex":0.99808466,"about_ca_topic_score_gemma":0.99941766,"teacher_disagreement_score":0.090431765,"about_ca_system_score_codex":0.090431765,"about_ca_system_score_gemma":0.16712992,"threshold_uncertainty_score":0.65613145},"labels":[],"label_agreement":null},{"id":"W4403512785","doi":"10.1007/978-3-031-55840-5_8","title":"The Intersectional Self of Queer Muslim Identity: Impossibility, Self-acceptance and Entanglements with Faith and Fears","year":2024,"lang":"en","type":"book-chapter","venue":"Global queer politics","topic":"LGBTQ Health, Identity, and Policy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Impossibility; Faith; Queer; Identity (music); Sociology; Gender studies; Art; Political science; Philosophy; Aesthetics; Theology; Law","score_opus":0.014186878786343962,"score_gpt":0.32087810479166473,"score_spread":0.3066912260053208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403512785","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07000508,0.0046037654,0.0063319593,0.024454828,0.00031792864,0.000028735596,0.000033805827,0.000031821968,0.894192],"genre_scores_gemma":[0.9717305,0.0009962748,0.00078973843,0.0012779318,0.00011774915,0.000034779703,0.000018796827,0.000029760551,0.025004467],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978549,0.0014147765,0.000029617508,0.00011641075,0.00025317198,0.0003311945],"domain_scores_gemma":[0.9980677,0.0011924378,0.00014741719,0.00021419661,0.00015745741,0.00022083308],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034550517,0.00026662325,0.00029036397,0.00083088153,0.008838716,0.011092416,0.00081191777,0.0019899274,0.0047940207],"category_scores_gemma":[0.0037028717,0.00025199493,0.00026898758,0.0009433585,0.07103137,0.008388704,0.004732592,0.0064263516,0.00039725154],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004689863,0.000006492262,0.00013834707,0.0000042687643,0.0000012685686,0.000023922441,0.020649375,0.000020975394,0.00003264295,0.9765911,0.00079897215,0.0017280189],"study_design_scores_gemma":[0.000007928094,0.000015613987,0.0012547765,0.00013363206,0.0000069002826,0.0001523472,0.06373514,0.00024134493,0.00021090907,0.863513,0.070712715,0.000015664875],"about_ca_topic_score_codex":0.010076793,"about_ca_topic_score_gemma":0.011836935,"teacher_disagreement_score":0.011092416,"about_ca_system_score_codex":0.004929462,"about_ca_system_score_gemma":0.0041939016,"threshold_uncertainty_score":0.035765946},"labels":[],"label_agreement":null},{"id":"W4403512875","doi":"10.1007/978-3-031-55840-5_13","title":"Concluding Thoughts: The Promise of Queer Muslim Knowledge","year":2024,"lang":"en","type":"book-chapter","venue":"Global queer politics","topic":"Education and Islamic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University; Trent University","funders":"","keywords":"Queer; Sociology; History; Gender studies","score_opus":0.052637324148055165,"score_gpt":0.3637539966975682,"score_spread":0.31111667254951303,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403512875","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0046910928,0.009055249,0.0017981168,0.65655947,0.0069740205,0.000027606497,0.00024355364,0.000047431837,0.3206035],"genre_scores_gemma":[0.32646617,0.013816185,0.0037025698,0.21960405,0.013906042,0.00012074374,0.00025874565,0.00014407691,0.42198148],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99952626,0.00023556332,0.000011403243,0.0000577172,0.00009883976,0.000070084214],"domain_scores_gemma":[0.997136,0.0019874119,0.00010960788,0.00011983238,0.00048563926,0.00016147616],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017281224,0.00025899892,0.00026715736,0.00067601644,0.0032377662,0.0043467856,0.0011671431,0.0036362526,0.033321414],"category_scores_gemma":[0.004062267,0.00012281023,0.00023323257,0.0008452023,0.007308408,0.006879776,0.0017668599,0.0041576433,0.0034511168],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002391472,0.000008515793,0.00013605674,0.00006559283,0.0000023675775,0.00013629712,0.0049721235,0.000087655964,0.000087412445,0.78580904,0.20115827,0.0075128],"study_design_scores_gemma":[0.000017449254,0.000007940027,0.00043843687,0.00027718348,0.0000056037525,0.00016487011,0.017978447,0.00016435706,0.00023444816,0.31957585,0.6611219,0.000013465915],"about_ca_topic_score_codex":0.008519129,"about_ca_topic_score_gemma":0.01584931,"teacher_disagreement_score":0.033321414,"about_ca_system_score_codex":0.0020728034,"about_ca_system_score_gemma":0.0020489888,"threshold_uncertainty_score":0.111471236},"labels":[],"label_agreement":null},{"id":"W4403512916","doi":"10.1007/978-3-031-55840-5_4","title":"Muslim Institutional Response to Queer Visibility in Canada and the United States","year":2024,"lang":"en","type":"book-chapter","venue":"Global queer politics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Queer; Visibility; Political science; Gender studies; Sociology; Geography; Meteorology","score_opus":0.016071540760623032,"score_gpt":0.3023525947437321,"score_spread":0.2862810539831091,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403512916","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59039724,0.0014782348,0.00026868164,0.024244638,0.00013786746,0.000036536298,0.0002363729,0.000018050625,0.38318235],"genre_scores_gemma":[0.97472996,0.0003519653,0.000038753737,0.0010401888,0.00002092602,0.0000052278488,0.000031063748,0.000009750324,0.02377212],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9986143,0.00026428324,0.000011792247,0.00005222286,0.00018438631,0.0008730155],"domain_scores_gemma":[0.99805367,0.00052061834,0.0001520544,0.00004232207,0.00034909384,0.00088222336],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010635467,0.00011387139,0.00017176142,0.0009921272,0.021024171,0.0074361395,0.0008237663,0.0013384166,0.009216021],"category_scores_gemma":[0.0024865486,0.00012574058,0.00017438314,0.002228325,0.0096516935,0.0012321637,0.0028125874,0.0025974037,0.00020750525],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017538697,0.00012588657,0.037620425,0.000050819086,0.000027696049,0.0010567106,0.2586765,0.00076954276,0.00079073204,0.62648624,0.04408029,0.03013981],"study_design_scores_gemma":[0.000034701454,0.00004297618,0.15038311,0.00021637259,0.000025201223,0.00013173945,0.56242245,0.00063455314,0.00056309404,0.016873829,0.26860428,0.0000676887],"about_ca_topic_score_codex":0.9678224,"about_ca_topic_score_gemma":0.9900871,"teacher_disagreement_score":0.051540997,"about_ca_system_score_codex":0.051540997,"about_ca_system_score_gemma":0.04264251,"threshold_uncertainty_score":0.37395787},"labels":[],"label_agreement":null},{"id":"W4403513095","doi":"10.1007/978-3-031-55840-5_7","title":"Queer Muslim Refractional Methodology and Overview of the Data","year":2024,"lang":"en","type":"book-chapter","venue":"Global queer politics","topic":"African history and culture analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Queer; Sociology; Computer science; Gender studies","score_opus":0.2098765673378117,"score_gpt":0.4004754967475501,"score_spread":0.1905989294097384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403513095","genre_codex":"other","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07518291,0.018309135,0.16851418,0.010030027,0.0008370005,0.0065553295,0.06507294,0.0009196695,0.6545788],"genre_scores_gemma":[0.4272209,0.025273006,0.28024548,0.0042581446,0.0012186393,0.024767926,0.05608613,0.0013784374,0.17955141],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9932335,0.004651206,0.0004202852,0.00041362015,0.00086796866,0.00041326904],"domain_scores_gemma":[0.9865617,0.007984674,0.00080104644,0.0020359568,0.0023591644,0.00025746168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009177025,0.00056436,0.00043575224,0.015384558,0.004434344,0.0038610685,0.0015368996,0.0006864572,0.039165568],"category_scores_gemma":[0.019965895,0.00048333942,0.00037513717,0.025194531,0.0034977864,0.0025301846,0.002729614,0.0014561609,0.0058115125],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011447402,0.00014946752,0.01749444,0.0009772083,0.000024694327,0.00022168376,0.01768893,0.00083989697,0.0010594232,0.64938533,0.07222493,0.23981947],"study_design_scores_gemma":[0.00001627215,0.0000954931,0.027070161,0.0012947407,0.000027945736,0.0002766855,0.022690354,0.0013606345,0.0028783078,0.0679602,0.87626654,0.00006260029],"about_ca_topic_score_codex":0.040047623,"about_ca_topic_score_gemma":0.06824871,"teacher_disagreement_score":0.040047623,"about_ca_system_score_codex":0.0040270924,"about_ca_system_score_gemma":0.00502923,"threshold_uncertainty_score":0.13102186},"labels":[],"label_agreement":null},{"id":"W4403513232","doi":"10.1007/978-3-031-55840-5_10","title":"‘Are Homophobia and Transphobia Inherent Muslim Values?’ Arguing Towards Queer Muslim Inclusion","year":2024,"lang":"en","type":"book-chapter","venue":"Global queer politics","topic":"LGBTQ Health, Identity, and Policy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Transphobia; Queer; Inclusion (mineral); Gender studies; Sociology; Queer theory; Transgender","score_opus":0.036802473513593455,"score_gpt":0.3413976997511638,"score_spread":0.30459522623757035,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403513232","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058798786,0.0052911323,0.002414785,0.11785589,0.0010725037,0.000028205312,0.000029655905,0.000021088532,0.8144879],"genre_scores_gemma":[0.89671314,0.0018933197,0.00053247437,0.019361444,0.00031880755,0.00003436657,0.000016921102,0.00002804463,0.0811014],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99815935,0.0012026224,0.000019048437,0.00007376759,0.00014889616,0.00039636684],"domain_scores_gemma":[0.99869484,0.0008414485,0.00010807014,0.00008332247,0.00010357681,0.0001687841],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029698787,0.00023989765,0.00023064038,0.00045879456,0.008943536,0.006204596,0.0006888391,0.003293161,0.006097655],"category_scores_gemma":[0.0027785813,0.00018937456,0.00020818818,0.0005743949,0.043099824,0.005898104,0.0028154028,0.0075665596,0.00065613264],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007350007,0.00000814382,0.00019547851,0.000009454774,0.0000015097833,0.00005066617,0.03690253,0.000012035842,0.000051272742,0.95578414,0.0043851933,0.0025923098],"study_design_scores_gemma":[0.000025652791,0.000027503822,0.0019530688,0.00028408962,0.00001235243,0.00026627496,0.16596083,0.00016264975,0.0005370122,0.5349608,0.29578954,0.000020255617],"about_ca_topic_score_codex":0.017409362,"about_ca_topic_score_gemma":0.03739913,"teacher_disagreement_score":0.017409362,"about_ca_system_score_codex":0.0030964906,"about_ca_system_score_gemma":0.0037997316,"threshold_uncertainty_score":0.034616053},"labels":[],"label_agreement":null},{"id":"W4403513276","doi":"10.1007/978-3-031-55840-5_2","title":"Canadian Diversity and Muslim Integration","year":2024,"lang":"en","type":"book-chapter","venue":"Global queer politics","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Diversity (politics); Political science; Geography; Sociology; Anthropology","score_opus":0.01900699646687729,"score_gpt":0.26685214943840235,"score_spread":0.24784515297152507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403513276","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021255158,0.018302584,0.00014006047,0.02373055,0.00082755944,0.000023659852,0.00014709907,0.000017500553,0.9355558],"genre_scores_gemma":[0.38820273,0.014757741,0.000429864,0.0062797065,0.0002985894,0.000025381467,0.00013339228,0.000048531016,0.5898241],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99904376,0.0001441207,0.000010617955,0.00006039469,0.00023078662,0.0005102506],"domain_scores_gemma":[0.99951506,0.000065098124,0.000018254861,0.000019558682,0.00017997445,0.00020215417],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00074034155,0.0004473498,0.0002796705,0.0017356862,0.027062384,0.0078086406,0.0008308799,0.0017186105,0.021818345],"category_scores_gemma":[0.0011984983,0.000215531,0.00025325533,0.003243473,0.0073201926,0.0017451723,0.0028346977,0.003325148,0.0009725838],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020187617,0.000026580092,0.0014400992,0.000043462558,0.0000057368034,0.0001785767,0.022318462,0.00013664766,0.00009430716,0.8258482,0.11952668,0.030360945],"study_design_scores_gemma":[0.000008179969,0.0000100399275,0.0052093295,0.00017808132,0.000009616249,0.00008223838,0.032296054,0.00010652215,0.00011910817,0.024245117,0.93771523,0.000020409152],"about_ca_topic_score_codex":0.9845984,"about_ca_topic_score_gemma":0.99437135,"teacher_disagreement_score":0.07803554,"about_ca_system_score_codex":0.07803554,"about_ca_system_score_gemma":0.07888955,"threshold_uncertainty_score":0.5661901},"labels":[],"label_agreement":null},{"id":"W4403513371","doi":"10.1007/978-3-031-55840-5","title":"Queer/Muslim/Canadian","year":2024,"lang":"en","type":"book","venue":"Global queer politics","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Queer; Sociology; Gender studies; History","score_opus":0.013524978794903044,"score_gpt":0.2848672551552053,"score_spread":0.2713422763603022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403513371","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005429166,0.005886243,0.00008581856,0.0024361983,0.0006359584,0.000015502086,0.00041553698,0.00004041079,0.9899414],"genre_scores_gemma":[0.010391176,0.0038760488,0.0001400404,0.00090538163,0.00016910552,0.000015254007,0.0001852264,0.00006493092,0.98425287],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99979323,0.00001946846,0.0000034305913,0.0000335658,0.000060253587,0.00008994743],"domain_scores_gemma":[0.99983466,0.000023492436,0.000009642389,0.000011397063,0.00006897689,0.000051818515],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026132606,0.00074867305,0.00036840746,0.0012872056,0.008584699,0.00373575,0.0006198233,0.001086632,0.12182746],"category_scores_gemma":[0.00049242546,0.00021226025,0.00023340898,0.002643275,0.0015690939,0.0017293469,0.00074311276,0.002555014,0.017850293],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016909551,0.000016134236,0.0002463912,0.00004058995,0.000002097278,0.000069773756,0.00070443534,0.000061280516,0.000065958106,0.21632496,0.7319401,0.050511368],"study_design_scores_gemma":[0.0000025044276,0.0000028832162,0.000559398,0.000051890893,0.0000019083848,0.000027745355,0.0003984755,0.000027179096,0.000035041354,0.0032188138,0.9956713,0.0000029240268],"about_ca_topic_score_codex":0.8357829,"about_ca_topic_score_gemma":0.91992164,"teacher_disagreement_score":0.16421711,"about_ca_system_score_codex":0.010267512,"about_ca_system_score_gemma":0.009519495,"threshold_uncertainty_score":0.40755343},"labels":[],"label_agreement":null},{"id":"W4403513387","doi":"10.1007/978-3-031-55840-5_1","title":"Introduction","year":2024,"lang":"en","type":"book-chapter","venue":"Global queer politics","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Philosophy","score_opus":0.013657730255779526,"score_gpt":0.29017033609629794,"score_spread":0.2765126058405184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403513387","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00033955325,0.0015675073,0.0024065732,0.0052758,0.004693243,0.00012689593,0.0021734505,0.0006230272,0.9827939],"genre_scores_gemma":[0.0013997714,0.0009193624,0.0011035522,0.0017914271,0.0006538735,0.000075208896,0.0012801337,0.00020650154,0.9925702],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917907,0.00011251504,0.000032292897,0.00017359524,0.0003934572,0.00010909221],"domain_scores_gemma":[0.99880016,0.00016988345,0.000040734714,0.00016913883,0.00057752436,0.00024264463],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010291894,0.00069022534,0.00047235235,0.0014462486,0.00205815,0.005416581,0.0017615041,0.0024600904,0.64186007],"category_scores_gemma":[0.0032944526,0.00029932367,0.0005237575,0.0014280445,0.0007847135,0.0036193565,0.0026598438,0.002210564,0.47757685],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018977225,0.000027737224,0.000120403,0.00010112315,0.000001612475,0.000046089575,0.0002335607,0.00006312779,0.00017047315,0.051476084,0.85121614,0.09652458],"study_design_scores_gemma":[0.0000014971796,0.0000035402893,0.000070597845,0.000051549014,5.0144456e-7,0.000020555295,0.00006159004,0.000010117482,0.000028534827,0.0024174566,0.9973322,0.0000018003237],"about_ca_topic_score_codex":0.005417819,"about_ca_topic_score_gemma":0.008506238,"teacher_disagreement_score":0.35813993,"about_ca_system_score_codex":0.0019695265,"about_ca_system_score_gemma":0.0027530144,"threshold_uncertainty_score":0.51084316},"labels":[],"label_agreement":null}]}