{"meta":{"query_hash":"b64efa65620b","filters":{"venue":"Histórica"},"cohort_total":3,"direct_labels_cover":0,"predictions_cover":3,"exported":3,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/b64efa65620b","api":"https://metacan.xera.ac/api/v1/cohort?venue=Hist%C3%B3rica"},"results":[{"id":"W1506172025","doi":"10.18800/historica.200501.009","title":"Estenssoro Fuchs, Juan Carlos. Del paganismo a la santidad: la incorporación de los indios del Perú al catolicismo, 1532-1750.","year":2005,"lang":"es","type":"article","venue":"Histórica","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.01052703437314678,"score_gpt":0.23793451072459978,"score_spread":0.227407476351453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1506172025","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018250583,0.6111512,0.0011856477,0.12954512,0.004633873,0.000056958594,0.0019647893,0.00016305121,0.23304872],"genre_scores_gemma":[0.2663513,0.49747714,0.0017536051,0.007055032,0.003675814,0.00017463861,0.0014847991,0.0002000146,0.22182757],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997913,0.0000753124,0.000009424878,0.00002648718,0.000048509908,0.000048919243],"domain_scores_gemma":[0.99932575,0.00024809566,0.00009382514,0.000039362174,0.00021184958,0.00008113124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007519334,0.00083759346,0.0003159341,0.0026510616,0.0039327764,0.0025504334,0.00078282604,0.0015148793,0.017945945],"category_scores_gemma":[0.00173526,0.00027866388,0.00029442218,0.0036858227,0.0019544156,0.00268936,0.0015615871,0.0018538869,0.0025158764],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019578454,0.00007208407,0.010971885,0.0013181366,0.000050024024,0.00078934594,0.09158494,0.00014734938,0.00043374463,0.09013954,0.5771992,0.227098],"study_design_scores_gemma":[0.000011963203,0.000024537281,0.018398479,0.001394719,0.00002810872,0.00016399776,0.016012482,0.000023030449,0.00024581724,0.005156082,0.95852846,0.000012276698],"about_ca_topic_score_codex":0.06774541,"about_ca_topic_score_gemma":0.16966873,"teacher_disagreement_score":0.06774541,"about_ca_system_score_codex":0.0027231833,"about_ca_system_score_gemma":0.0024788138,"threshold_uncertainty_score":0.1347022},"labels":[],"label_agreement":null},{"id":"W1811834860","doi":"10.18800/historica.200901.004","title":"La Asociación Peruana de Protección Familiar y los inicios de la anticoncepción en el Perú (1967-1975)","year":2009,"lang":"es","type":"article","venue":"Histórica","topic":"Religion and Society in Latin America","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Political science; Humanities; Geography; Art","score_opus":0.01018862590603178,"score_gpt":0.34839647546445573,"score_spread":0.338207849558424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1811834860","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97262526,0.0038663324,0.00021380077,0.0017323917,0.000021232609,0.000023538965,0.00017451624,0.000012584728,0.021330299],"genre_scores_gemma":[0.9912872,0.0020016034,0.00015602868,0.00012249788,0.000025933552,0.0000201587,0.00008448287,0.0000033272913,0.0062989066],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.99956864,0.00016693723,0.000017090424,0.000039724157,0.000052023213,0.00015558214],"domain_scores_gemma":[0.99883896,0.00021756264,0.00055321504,0.00006127876,0.0001355125,0.00019355073],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00068823184,0.0001492546,0.00011508482,0.0011776054,0.0018052962,0.0010979406,0.00027082855,0.00046623521,0.0067497734],"category_scores_gemma":[0.0019722625,0.00015672988,0.00014045427,0.0020370288,0.0023660532,0.00070427306,0.0023147992,0.0005495703,0.00021764131],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036442373,0.00013301011,0.562384,0.00068340887,0.00008159236,0.003546485,0.27250695,0.00026039334,0.0057050954,0.04341188,0.0035108225,0.107411906],"study_design_scores_gemma":[0.000008424981,0.00015262386,0.9089268,0.00014798017,0.000018013325,0.0005630222,0.033339057,0.000033339118,0.00041139647,0.00043609922,0.055949226,0.000014007268],"about_ca_topic_score_codex":0.07812127,"about_ca_topic_score_gemma":0.1705622,"teacher_disagreement_score":0.07812127,"about_ca_system_score_codex":0.0024336409,"about_ca_system_score_gemma":0.0027615945,"threshold_uncertainty_score":0.1553331},"labels":[],"label_agreement":null},{"id":"W2117165180","doi":"10.18800/historica.200701.001","title":"El cuerpo como libro viviente (Lima, 1600-1640)","year":2007,"lang":"es","type":"article","venue":"Histórica","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Trance; Humanities; Art; Mysticism; Reading (process); Narrative; Active listening; Literature; Philosophy; Psychology; Theology; Linguistics; Communication","score_opus":0.013349891037140574,"score_gpt":0.232576193844785,"score_spread":0.21922630280764444,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2117165180","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19680505,0.013332214,0.00086974364,0.009052769,0.0007355597,0.00008636186,0.0006961201,0.00019384794,0.77822816],"genre_scores_gemma":[0.64725196,0.0036220786,0.0005095652,0.0022199836,0.00030755633,0.000106034,0.0004405993,0.000121832265,0.34542042],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997099,0.0000791473,0.0000124549015,0.0000681039,0.000058736783,0.00007159124],"domain_scores_gemma":[0.9997521,0.00007545264,0.00003125527,0.000019426561,0.00005508868,0.0000667003],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005768811,0.00026316557,0.00012461557,0.0010204829,0.005977768,0.0037774155,0.0005362271,0.0013486949,0.019799516],"category_scores_gemma":[0.0014270379,0.00017401374,0.00014611955,0.0016326543,0.0036412505,0.0033715742,0.0026366638,0.001478435,0.0025607017],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00037500134,0.00011599171,0.005992813,0.0010305139,0.0000124532535,0.0019097346,0.4776881,0.000055600005,0.0031374907,0.2535535,0.0843099,0.17181894],"study_design_scores_gemma":[0.000010145566,0.00004293681,0.009418695,0.00026267592,0.0000041460917,0.00033524176,0.030209161,0.000020942061,0.00045066772,0.0023847918,0.9568443,0.00001637122],"about_ca_topic_score_codex":0.018805377,"about_ca_topic_score_gemma":0.054724928,"teacher_disagreement_score":0.019799516,"about_ca_system_score_codex":0.003704971,"about_ca_system_score_gemma":0.0022660734,"threshold_uncertainty_score":0.0662359},"labels":[],"label_agreement":null}]}