{"meta":{"query_hash":"faa55da3c688","filters":{"venue":"Howard Journal of Communications"},"cohort_total":10,"direct_labels_cover":0,"predictions_cover":10,"exported":10,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/faa55da3c688","api":"https://metacan.xera.ac/api/v1/cohort?venue=Howard+Journal+of+Communications"},"results":[{"id":"W2048517242","doi":"10.1080/10646170802391706","title":"Alain Locke on Race and Reciprocity: The Necessity of Epideictic Rhetoric for Cultural Pluralism","year":2008,"lang":"en","type":"article","venue":"Howard Journal of Communications","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Rhetoric; Rhetorical question; Sociology; Reciprocity (cultural anthropology); Negotiation; Value (mathematics); Pluralism (philosophy); Epistemology; Aesthetics; Social science; Philosophy; Linguistics","score_opus":0.16670451417018145,"score_gpt":0.3321679881977899,"score_spread":0.16546347402760847,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048517242","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.71890265,0.051711585,0.0014737627,0.16172253,0.0010505394,0.001029575,0.00008748916,0.000069307906,0.06395255],"genre_scores_gemma":[0.9796048,0.017459068,0.0011160102,0.00028556705,0.00014284538,0.000019107572,0.0000033954414,0.000007889382,0.0013613531],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989696,0.00023842938,0.00045933164,0.00005667475,0.00017403993,0.000101892394],"domain_scores_gemma":[0.9966889,0.0012207265,0.0006028485,0.0007225968,0.0007250716,0.00003984017],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005375065,0.000098588294,0.00028310527,0.0000606337,0.0013557046,0.000039621817,0.0008095963,0.00002670961,0.000019143112],"category_scores_gemma":[0.00028198794,0.000059940205,0.00013385096,0.00006117982,0.0007518762,0.00021120066,0.00017382189,0.0002632483,0.0000026548864],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019470303,0.00051694026,0.002171904,0.000044947497,0.000550703,9.828954e-7,0.22508632,0.000019002797,0.000079830024,0.6555111,0.10281032,0.01301325],"study_design_scores_gemma":[0.0007132693,0.00026663308,0.004654588,0.000103479884,0.000119551034,0.000050037368,0.02060589,0.00009168144,0.00008366652,0.0055010878,0.9676687,0.00014142435],"about_ca_topic_score_codex":0.000047032267,"about_ca_topic_score_gemma":0.000076093995,"teacher_disagreement_score":0.8648584,"about_ca_system_score_codex":0.000034695386,"about_ca_system_score_gemma":0.000047468053,"threshold_uncertainty_score":0.9999444},"labels":[],"label_agreement":null},{"id":"W2050859852","doi":"10.1080/10646175.2013.805978","title":"Mary Ann Shadd Cary: Crafting Black Culture Through Empirical and Moral Arguments","year":2013,"lang":"en","type":"article","venue":"Howard Journal of Communications","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Rhetoric; Argument (complex analysis); Sociology; Empirical research; Law; Social science; Environmental ethics; Epistemology; Political science; Theology; Philosophy","score_opus":0.06696523056953133,"score_gpt":0.33447836704003014,"score_spread":0.2675131364704988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2050859852","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41580713,0.020606237,0.0002285061,0.15137851,0.00064596394,0.000568943,0.000040650237,0.00006557611,0.4106585],"genre_scores_gemma":[0.9819951,0.008029329,0.004689498,0.0010158874,0.00021353654,0.0000046984933,0.0000044336384,0.0000089681935,0.004038547],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905115,0.00024473318,0.00024747566,0.000060352704,0.00023950564,0.0001567803],"domain_scores_gemma":[0.99905187,0.000081395585,0.00014427671,0.00030386564,0.00024709007,0.00017149925],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000307951,0.00005765266,0.00014406575,0.00012025253,0.0010670227,0.00036397597,0.0006086302,0.000074506104,0.0002934816],"category_scores_gemma":[0.00014330869,0.000061823586,0.00007950365,0.00018278934,0.00088268775,0.00071766094,0.00011238421,0.0003429055,0.00005381468],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008756147,0.00019528913,0.030760307,0.00001981436,0.00013576236,0.000010382255,0.15751109,0.00000760302,0.00012437014,0.014526875,0.78876567,0.007934093],"study_design_scores_gemma":[0.00019103676,0.00003071994,0.02494746,0.000041272746,0.000037220456,0.000012725991,0.009207475,0.000019500401,0.000001270321,0.006355269,0.9590665,0.000089517656],"about_ca_topic_score_codex":0.032719847,"about_ca_topic_score_gemma":0.06311646,"teacher_disagreement_score":0.566188,"about_ca_system_score_codex":0.00025832048,"about_ca_system_score_gemma":0.00037580333,"threshold_uncertainty_score":0.9737214},"labels":[],"label_agreement":null},{"id":"W2060782383","doi":"10.1080/10646175.2010.519590","title":"Journalism in Indian Country: Story Telling That Makes Sense","year":2010,"lang":"en","type":"article","venue":"Howard Journal of Communications","topic":"Media Studies and Communication","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Journalism; Sociology; Media studies; Sense (electronics); Political science; Gender studies","score_opus":0.05566941708958857,"score_gpt":0.3433659554089257,"score_spread":0.28769653831933717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2060782383","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7811349,0.010968904,0.0002628164,0.1560314,0.0019959572,0.00037172117,0.00001118379,0.000044082062,0.049179062],"genre_scores_gemma":[0.9706011,0.024714721,0.003996156,0.00029324245,0.0002542692,0.0000053957274,0.0000026695511,0.00001003279,0.0001224594],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99809194,0.0007944653,0.00039178255,0.000060945105,0.00043835584,0.00022251472],"domain_scores_gemma":[0.9972251,0.00087607285,0.0005490062,0.0008707312,0.00032733835,0.00015173662],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035435343,0.000087840875,0.00022041437,0.00022954884,0.0009912163,0.00010121217,0.0013516832,0.00011098872,0.00006879167],"category_scores_gemma":[0.00074339187,0.00008248083,0.000088783505,0.00034542702,0.00065633433,0.00032754702,0.00015768436,0.0015272881,0.000009896395],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001059523,0.001163605,0.09901283,0.00004041019,0.00031754823,0.00009323461,0.39803186,0.00008506642,0.0036892535,0.3644439,0.015708543,0.1173078],"study_design_scores_gemma":[0.00041378118,0.000028001308,0.011765698,0.00010714384,0.000030093423,0.00005495795,0.042478018,0.000036547426,0.000049187278,0.003741155,0.9411526,0.00014284579],"about_ca_topic_score_codex":0.00045789513,"about_ca_topic_score_gemma":0.017018963,"teacher_disagreement_score":0.925444,"about_ca_system_score_codex":0.000100541576,"about_ca_system_score_gemma":0.00038231077,"threshold_uncertainty_score":0.9496981},"labels":[],"label_agreement":null},{"id":"W2943688467","doi":"10.1080/10646175.2019.1608483","title":"The “Angry Black Woman”: How Race, Gender, and American Politics Influenced User Discourse Surrounding the Jemele Hill Controversy","year":2019,"lang":"en","type":"article","venue":"Howard Journal of Communications","topic":"Social Media and Politics","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Framing (construction); Politics; Gender studies; Race (biology); Swift; White (mutation); Sociology; Media studies; Political science; Law; History","score_opus":0.03715833429224022,"score_gpt":0.36024820978335265,"score_spread":0.32308987549111245,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2943688467","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90319693,0.0014589573,0.00007108062,0.086629085,0.000488327,0.00020909992,0.000009167167,0.000014025325,0.007923341],"genre_scores_gemma":[0.990903,0.006446083,0.00026930697,0.0007668175,0.0003173225,0.0000045920733,0.0000010739934,0.000011478971,0.0012802756],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977755,0.0011187019,0.0002733245,0.00006481864,0.00041885613,0.00034881863],"domain_scores_gemma":[0.9941217,0.004184414,0.00051740435,0.00064106187,0.00035085436,0.00018461939],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001275038,0.000096177544,0.00021738894,0.00004970205,0.0014537497,0.00031780446,0.0011916603,0.00005086037,0.000009417229],"category_scores_gemma":[0.0014747743,0.000060923627,0.00011480733,0.00024307558,0.0027398686,0.00029783652,0.00014918011,0.0004747362,0.000009688052],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022112965,0.00008156741,0.12312284,0.000009034476,0.00024025571,0.000001842834,0.11650145,0.000010199565,0.00021069296,0.747718,0.0079846885,0.004097334],"study_design_scores_gemma":[0.00039576113,0.00005922073,0.021881398,0.000027209277,0.00009504281,0.0000060935395,0.39392516,0.000058501177,0.000014925797,0.005497485,0.57791734,0.00012187216],"about_ca_topic_score_codex":0.00056001655,"about_ca_topic_score_gemma":0.00041377608,"teacher_disagreement_score":0.7422205,"about_ca_system_score_codex":0.00012799955,"about_ca_system_score_gemma":0.00041021622,"threshold_uncertainty_score":0.99997413},"labels":[],"label_agreement":null},{"id":"W3197404569","doi":"10.1080/10646175.2021.1966856","title":"The Role of the Ingroup Moral Foundation on Message Responses: Two Experiments on Race and Nationality","year":2021,"lang":"en","type":"article","venue":"Howard Journal of Communications","topic":"Social and Intergroup Psychology","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ingroups and outgroups; Loyalty; Social psychology; Beneficiary; Psychology; Nationality; Foundation (evidence); White (mutation); Race (biology); Immigration; Political science; Sociology; Gender studies; Law","score_opus":0.08332584103621982,"score_gpt":0.4289034443868458,"score_spread":0.345577603350626,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3197404569","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85816026,0.001669503,0.00003634587,0.0567448,0.0004643185,0.00012476889,0.0000044940157,0.000006255176,0.08278924],"genre_scores_gemma":[0.9978325,0.0010182805,0.00020633655,0.00035494624,0.00006922299,0.0000050936906,0.0000010075355,0.000003244094,0.00050940167],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978362,0.0014860376,0.00024588953,0.00005073907,0.00030352382,0.00007764502],"domain_scores_gemma":[0.997844,0.0010746171,0.00032441027,0.00039124658,0.0003339009,0.000031827956],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011837523,0.00004319995,0.000092835944,0.000028214914,0.0009540263,0.000058012312,0.0006059302,0.00003446267,0.000029930585],"category_scores_gemma":[0.0009987501,0.0000283291,0.000073854135,0.00017759604,0.0004911018,0.00010895685,0.00010298257,0.00021563366,0.0000026212808],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017889461,0.0003374952,0.010725429,0.0000011488436,0.0000858491,4.244844e-7,0.02227939,0.0000055913088,0.0039507896,0.9396712,0.0008911512,0.021872608],"study_design_scores_gemma":[0.001254406,0.000253353,0.26983616,0.00016662641,0.000052044656,0.000011478321,0.058237076,0.000054355274,0.005242429,0.21383847,0.45089743,0.00015616769],"about_ca_topic_score_codex":0.0000953056,"about_ca_topic_score_gemma":0.00036363714,"teacher_disagreement_score":0.72583276,"about_ca_system_score_codex":0.0000734836,"about_ca_system_score_gemma":0.00017511868,"threshold_uncertainty_score":0.73376954},"labels":[],"label_agreement":null},{"id":"W4401205641","doi":"10.1080/10646175.2024.2326205","title":"Indigenous Embodied Activism and Memory Politics for Missing and Murdered Indigenous Women","year":2024,"lang":"en","type":"article","venue":"Howard Journal of Communications","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Politics; Gender studies; Narrative; Climate justice; Silence; Memory work; Politics of memory; Sociology; Economic Justice; Honor; Rhetoric; Media studies; Criminology; Political science; Law; Aesthetics","score_opus":0.038853081883489946,"score_gpt":0.35362786154458026,"score_spread":0.3147747796610903,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401205641","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95148754,0.022881944,0.0006093412,0.0042748987,0.000561708,0.00073777226,0.00002568912,0.00005147795,0.01936961],"genre_scores_gemma":[0.9418705,0.05103222,0.0047942298,0.00007990549,0.00045621803,0.000007430991,0.0000055786454,0.000023001994,0.0017309135],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985399,0.00032113033,0.0003890465,0.00010971637,0.00021298374,0.00042716926],"domain_scores_gemma":[0.99805385,0.00078659464,0.00022316354,0.0003233996,0.00031415382,0.00029886715],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0015947969,0.000108065615,0.0002339232,0.00027206258,0.0063359477,0.00028041692,0.00042927923,0.0001208554,0.000010223644],"category_scores_gemma":[0.000034454013,0.000093856375,0.000057496098,0.0001835636,0.00044207025,0.00033918905,0.000008593588,0.0003203485,0.000002008351],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000905185,0.00009875151,0.00008809392,0.000100942336,0.00008063303,0.0000021739816,0.9442544,7.2886246e-7,0.000013972961,0.04061113,0.00006045269,0.014679668],"study_design_scores_gemma":[0.00035435564,0.00021107912,0.0009443671,0.00017512185,0.00009081025,0.00010227241,0.059942774,0.000032689582,0.000053459764,0.04667464,0.8912165,0.00020193397],"about_ca_topic_score_codex":0.004071327,"about_ca_topic_score_gemma":0.018049506,"teacher_disagreement_score":0.891156,"about_ca_system_score_codex":0.0003614056,"about_ca_system_score_gemma":0.0106040295,"threshold_uncertainty_score":0.9998685},"labels":[],"label_agreement":null},{"id":"W4412603668","doi":"10.1080/10646175.2025.2535604","title":"Media as Confounder in Social Justice and Social Stratification: A Freirean Framework for Critical Media Studies","year":2025,"lang":"en","type":"article","venue":"Howard Journal of Communications","topic":"Digital Games and Media","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Sociology; Social justice; Social stratification; Social media; Critical theory; Stratification (seeds); Gender studies; Criminology; Social science; Political science","score_opus":0.15991642666059758,"score_gpt":0.4738599958868522,"score_spread":0.3139435692262546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412603668","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018619098,0.019658908,0.012438761,0.6135339,0.0036242586,0.0009772071,0.00009719922,0.000079706246,0.33097094],"genre_scores_gemma":[0.98325783,0.0028057536,0.011945707,0.00097059744,0.000638161,0.000027228776,0.000006125461,0.000007433997,0.00034115644],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987217,0.0002563964,0.0004516501,0.00008984825,0.00027886764,0.00020154311],"domain_scores_gemma":[0.9925352,0.006320897,0.00018466957,0.00018227138,0.000696641,0.00008034829],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011180261,0.00008761955,0.0002950423,0.00013676651,0.0005798814,0.00015297343,0.00056531694,0.00013522313,0.000013860941],"category_scores_gemma":[0.007959206,0.00008545598,0.000095501666,0.00028333356,0.0013521936,0.00027521793,0.000100112506,0.0003528937,0.0000019495283],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023109464,0.000090419526,0.00008992907,0.000035963985,0.0000491647,9.71856e-7,0.053086802,1.3358773e-7,0.0000049745586,0.9228142,0.0023638564,0.021440467],"study_design_scores_gemma":[0.0004960985,0.00003418367,0.0059543736,0.00015711307,0.0002581784,0.0000024464725,0.1814185,0.000006677554,0.0000059283907,0.615904,0.19564669,0.0001158238],"about_ca_topic_score_codex":0.0000114492905,"about_ca_topic_score_gemma":0.0006088389,"teacher_disagreement_score":0.9646387,"about_ca_system_score_codex":0.00010295347,"about_ca_system_score_gemma":0.0006156914,"threshold_uncertainty_score":0.95284873},"labels":[],"label_agreement":null},{"id":"W4414179393","doi":"10.1080/10646175.2025.2556214","title":"Black Digital Models and the Ethics of Representation: An Autotheoretical Intervention","year":2025,"lang":"en","type":"article","venue":"Howard Journal of Communications","topic":"Digital Games and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Intervention (counseling); Race (biology); Normative; Black box; Qualitative research","score_opus":0.09385529726422576,"score_gpt":0.4288254494086792,"score_spread":0.33497015214445347,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414179393","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.051814426,0.0022706357,0.042555727,0.12215884,0.00024735223,0.00029898767,0.000012376379,0.000019613497,0.78062207],"genre_scores_gemma":[0.9957434,0.0018277981,0.0008848395,0.00010371593,0.00002420205,0.0000016259775,0.0000018738227,0.0000022510778,0.001410316],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989466,0.00044345367,0.00030538658,0.000037411042,0.00020743802,0.00005969874],"domain_scores_gemma":[0.998094,0.00096453755,0.00019983108,0.00033298557,0.00035899907,0.00004959643],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015298562,0.000034123208,0.00012043668,0.000053937318,0.000108087894,0.00013603181,0.0005444318,0.00004801051,0.000007845878],"category_scores_gemma":[0.0011902481,0.000024139223,0.0000945203,0.00015962507,0.0021414573,0.0005232213,0.00011990075,0.00025863707,5.290335e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033703847,0.00007523879,0.00012973283,0.0000051722413,0.000026647454,1.3579576e-7,0.018936826,0.00003280255,0.0000016005856,0.93483746,0.00010772447,0.045812942],"study_design_scores_gemma":[0.0012756912,0.000091647955,0.0011287829,0.00025793398,0.0000942396,0.000004833047,0.047460303,0.0035027827,0.00002362698,0.878513,0.067581296,0.00006589193],"about_ca_topic_score_codex":0.000027994594,"about_ca_topic_score_gemma":0.000085588814,"teacher_disagreement_score":0.94392896,"about_ca_system_score_codex":0.000016114858,"about_ca_system_score_gemma":0.00016098257,"threshold_uncertainty_score":0.7890289},"labels":[],"label_agreement":null},{"id":"W4414592010","doi":"10.1080/10646175.2025.2558806","title":"Bordering Vulnerability: Media Portrayal of Climate Migrants in Quebec’s Visual Narrative","year":2025,"lang":"en","type":"article","venue":"Howard Journal of Communications","topic":"Climate Change, Adaptation, Migration","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Narrative; Visual media; Immigration; Visual rhetoric; Race (biology); Visual culture; Ethnic group; Precarity","score_opus":0.10335686539824986,"score_gpt":0.4045036010211015,"score_spread":0.30114673562285166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414592010","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9773586,0.001379576,0.00056578557,0.012404486,0.00027317056,0.00023985084,0.000014188814,0.000018469735,0.0077458904],"genre_scores_gemma":[0.9920683,0.0053031887,0.0024100249,0.00005988043,0.000042406347,0.000009862252,0.000013395956,0.000006529452,0.00008642561],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9978557,0.00071775744,0.0008047409,0.00008772287,0.0003408836,0.00019319582],"domain_scores_gemma":[0.9974316,0.0009101632,0.0005739083,0.00036112385,0.00065964763,0.00006357471],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020231225,0.000091259346,0.0002924094,0.00038638336,0.00036490604,0.000051021427,0.000626508,0.000086436434,0.00005760285],"category_scores_gemma":[0.001284079,0.00009414286,0.000105337596,0.0007517104,0.00042185275,0.0004574746,0.0000951515,0.0003071687,0.0000015205834],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019284077,0.0011366828,0.14316723,0.0001018488,0.0001373364,0.000005229228,0.7397618,0.000333339,0.0027768456,0.051307,0.0006281769,0.060451675],"study_design_scores_gemma":[0.001751143,0.000120733996,0.42750674,0.0010497287,0.0001181962,0.0000033369017,0.5401367,0.0010806766,0.00071201177,0.00754079,0.019670537,0.0003093973],"about_ca_topic_score_codex":0.012296196,"about_ca_topic_score_gemma":0.5449816,"teacher_disagreement_score":0.5326854,"about_ca_system_score_codex":0.0002743596,"about_ca_system_score_gemma":0.00071131875,"threshold_uncertainty_score":0.994281},"labels":[],"label_agreement":null},{"id":"W4417233983","doi":"10.1080/10646175.2025.2594480","title":"The TikTok Effect: How Storytelling in Short-Form Videos Shape Discourses on Refugees in Canada—A Mixed Methods Approach","year":2025,"lang":"en","type":"article","venue":"Howard Journal of Communications","topic":"Digital Storytelling and Education","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Refugee; Storytelling; Narrative; Context (archaeology); Qualitative research; Discourse analysis; Multimethodology","score_opus":0.06539623282890804,"score_gpt":0.44305407742623554,"score_spread":0.3776578445973275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417233983","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8929667,0.010379022,0.004013773,0.046006925,0.0032233105,0.0012784954,0.000013881299,0.000034385394,0.04208349],"genre_scores_gemma":[0.99357194,0.0010574986,0.0041729235,0.00025918864,0.00009046709,0.00009890735,0.000010023095,0.00001688726,0.0007221386],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.996326,0.0021564711,0.0007689215,0.00012559339,0.00026458513,0.0003584054],"domain_scores_gemma":[0.99230474,0.006189365,0.0002898152,0.000925387,0.00019649277,0.00009418492],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040125363,0.00015443465,0.00036888354,0.0003037696,0.0007448127,0.000046960366,0.0011767739,0.00009616828,0.0000055810433],"category_scores_gemma":[0.0011390202,0.00010812786,0.000087164604,0.00053097366,0.00010949453,0.00020004915,0.00014741726,0.0015434485,0.000002924986],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00049181574,0.00085426547,0.14305545,0.00039441747,0.00026507548,0.000005979308,0.011095213,0.0025629883,0.00022337782,0.017342832,0.04544899,0.7782596],"study_design_scores_gemma":[0.0014630653,0.00024488394,0.29236925,0.0033831885,0.00013168762,0.000008852076,0.05037015,0.010349764,0.00035509872,0.004147957,0.636694,0.00048205632],"about_ca_topic_score_codex":0.02302362,"about_ca_topic_score_gemma":0.28341597,"teacher_disagreement_score":0.77777755,"about_ca_system_score_codex":0.0014874669,"about_ca_system_score_gemma":0.0026639604,"threshold_uncertainty_score":0.9834821},"labels":[],"label_agreement":null}]}