{"meta":{"query_hash":"9debe24da6e1","filters":{"venue":"Hume studies"},"cohort_total":298,"direct_labels_cover":0,"predictions_cover":298,"exported":298,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/9debe24da6e1","api":"https://metacan.xera.ac/api/v1/cohort?venue=Hume+studies"},"results":[{"id":"W1480578946","doi":"10.1353/hms.2000.a385726","title":"Explaining General Ideas","year":2000,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Epistemology; Philosophy; Order (exchange); Psychology","score_opus":0.12870223118728708,"score_gpt":0.31678383166400337,"score_spread":0.1880816004767163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1480578946","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0152882,0.028079495,0.1140425,0.106803454,0.0020996612,0.00016064214,0.0005811538,0.00044644187,0.7324986],"genre_scores_gemma":[0.7888346,0.016916174,0.046299193,0.020219184,0.0030721389,0.0005320696,0.0011403908,0.0004938342,0.1224924],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9966197,0.002036186,0.00010724468,0.00048453285,0.0004893753,0.0002629331],"domain_scores_gemma":[0.9955903,0.0027800365,0.00029156974,0.00070404407,0.0004931376,0.00014081842],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048271874,0.0011066635,0.0005172049,0.002460643,0.003495339,0.006217461,0.0017769854,0.004580617,0.01757727],"category_scores_gemma":[0.009101046,0.0004012071,0.0008811291,0.0018685147,0.024271363,0.013294001,0.0038365705,0.005424748,0.0029948044],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038766425,0.0000046071577,0.00007492079,0.00003150683,0.0000039077445,0.000029781828,0.0017422439,0.00014345192,0.000023889965,0.9895188,0.005653822,0.0027692174],"study_design_scores_gemma":[0.0000054249726,0.0000046486407,0.00010704626,0.00007773127,0.0000035527319,0.00004983377,0.00079892995,0.000291969,0.00004673571,0.9263395,0.07227036,0.000004366702],"about_ca_topic_score_codex":0.0027135063,"about_ca_topic_score_gemma":0.0020663803,"teacher_disagreement_score":0.01757727,"about_ca_system_score_codex":0.005285815,"about_ca_system_score_gemma":0.0022687076,"threshold_uncertainty_score":0.05880177},"labels":[],"label_agreement":null},{"id":"W148087294","doi":"","title":"Index to Volume 37","year":2011,"lang":"en","type":"article","venue":"Hume studies","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Index (typography); Volume (thermodynamics); Philosophy; Humanities; Thermodynamics; Physics; Computer science","score_opus":0.18171467648122996,"score_gpt":0.24285219894135418,"score_spread":0.061137522460124216,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W148087294","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00038560684,0.0047524176,0.000519263,0.0029041793,0.013952809,0.00022432931,0.005183336,0.0009509146,0.97112703],"genre_scores_gemma":[0.000662838,0.0013584621,0.0001146818,0.00068068167,0.00212022,0.000052009185,0.0011103455,0.00026055708,0.9936401],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991598,0.000093266484,0.0000484881,0.0001473518,0.00043885107,0.00011224258],"domain_scores_gemma":[0.99758554,0.00044313748,0.00013103086,0.0003239348,0.0008352237,0.0006811426],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006867936,0.002438559,0.0025750974,0.01240485,0.0029020333,0.008698148,0.002180518,0.0023504246,0.8016898],"category_scores_gemma":[0.0042755464,0.0007578813,0.0010248814,0.010280929,0.0013444332,0.0036107444,0.0035969778,0.0020595305,0.8001819],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019972564,0.00003249822,0.00010377022,0.0001373867,0.0000035877267,0.00001414036,0.000020376006,0.000048267757,0.0000874665,0.0019254213,0.9644945,0.033112574],"study_design_scores_gemma":[0.000008348607,0.000011658985,0.0003935649,0.000168296,0.0000037986647,0.000019436024,0.000031632557,0.000061365725,0.000060451217,0.0018075451,0.9974273,0.0000065568474],"about_ca_topic_score_codex":0.0065095252,"about_ca_topic_score_gemma":0.011784432,"teacher_disagreement_score":0.1983102,"about_ca_system_score_codex":0.0023964413,"about_ca_system_score_gemma":0.0022046084,"threshold_uncertainty_score":0.28286546},"labels":[],"label_agreement":null},{"id":"W1482020157","doi":"","title":"Religion and Hume's Legacy (review)","year":2001,"lang":"en","type":"article","venue":"Hume studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.08348783446352585,"score_gpt":0.2816479677081283,"score_spread":0.1981601332446024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1482020157","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009795722,0.99728703,0.0000065828403,0.0015128899,0.0003600308,0.0000017817378,0.000013689573,8.253357e-7,0.0007192082],"genre_scores_gemma":[0.0016482983,0.9962782,0.000030332185,0.0011181246,0.00047311178,0.0000036625984,0.000018382807,6.2430087e-7,0.00042914387],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99951124,0.00018915001,0.000052844967,0.000048392554,0.0001430561,0.000055265977],"domain_scores_gemma":[0.9977714,0.0014344439,0.00031706563,0.00004316949,0.00028321144,0.0001507088],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014098354,0.0003838516,0.0012990452,0.0027290494,0.00075049273,0.0023128244,0.0007575499,0.0015457269,0.009520714],"category_scores_gemma":[0.003518428,0.00024893708,0.00037677938,0.006304436,0.001365939,0.0015213592,0.0012025561,0.0012807132,0.001145671],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016195617,0.000060162565,0.0019513847,0.05282705,0.0004539375,0.00032441653,0.0008909263,0.00007985827,0.00016956245,0.004227987,0.19996859,0.73888403],"study_design_scores_gemma":[0.000039378418,0.000042478572,0.0062573524,0.021468945,0.00032016638,0.00067617564,0.00091773266,0.000008961947,0.000049022237,0.0009613603,0.96924376,0.000014659146],"about_ca_topic_score_codex":0.009775905,"about_ca_topic_score_gemma":0.037272908,"teacher_disagreement_score":0.009775905,"about_ca_system_score_codex":0.0011310035,"about_ca_system_score_gemma":0.0054706368,"threshold_uncertainty_score":0.03184992},"labels":[],"label_agreement":null},{"id":"W1483063702","doi":"10.1353/hms.2001.a383325","title":"The Relation between Literary Form and Philosophical Argument in Hume's Dialogues concerning Natural Religion","year":2001,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Relation (database); Philosophy; Argument (complex analysis); Epistemology; Interpretation (philosophy); Natural (archaeology); Natural philosophy; Literature; History; Linguistics; Art","score_opus":0.07297788265800927,"score_gpt":0.3485631848567231,"score_spread":0.27558530219871386,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1483063702","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18970568,0.016269853,0.018840222,0.118762754,0.0020793295,0.000093356044,0.00010824628,0.000080846425,0.6540597],"genre_scores_gemma":[0.98596144,0.0014439123,0.0022002896,0.002060759,0.00061815046,0.00006460569,0.000018399278,0.000043345095,0.00758919],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9642209,0.031561077,0.00055121985,0.00085130695,0.0019374668,0.0008779442],"domain_scores_gemma":[0.9538872,0.04083434,0.0018790755,0.0011699697,0.0013164412,0.00091292034],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01607905,0.0006492145,0.000625812,0.0055994275,0.014077943,0.018087082,0.0021119406,0.0059535033,0.00356081],"category_scores_gemma":[0.03611208,0.0006056917,0.0005014495,0.0035697932,0.07646631,0.014353993,0.007958112,0.0057137064,0.00040628016],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000354136,0.000019595576,0.00047663983,0.000060530983,0.0000082477445,0.00021636374,0.13468903,0.00008123946,0.00012826329,0.85846174,0.0016591944,0.0041638575],"study_design_scores_gemma":[0.00007209304,0.000076285425,0.0026311218,0.00055242906,0.000020487874,0.0004874453,0.110704884,0.00072307495,0.00073084387,0.74433625,0.1395984,0.000066632645],"about_ca_topic_score_codex":0.0027663116,"about_ca_topic_score_gemma":0.0044620717,"teacher_disagreement_score":0.018087082,"about_ca_system_score_codex":0.008020731,"about_ca_system_score_gemma":0.0020519295,"threshold_uncertainty_score":0.085035205},"labels":[],"label_agreement":null},{"id":"W1484197371","doi":"","title":"Hume's Defence of Causal Inference (review)","year":2000,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Causal inference; Epistemology; Philosophy; Inference; Cognitive science; Psychology; Economics; Econometrics","score_opus":0.14940530113725417,"score_gpt":0.32191798618602224,"score_spread":0.17251268504876807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1484197371","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010200058,0.97310907,0.0026693435,0.019212341,0.0017145028,0.000008047304,0.0000449775,0.000016992299,0.0031227302],"genre_scores_gemma":[0.008856228,0.9683677,0.002172369,0.0139812445,0.0045442106,0.00003837278,0.00005611466,0.00001540975,0.0019683947],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99487853,0.0029237655,0.00034904853,0.00043925256,0.0012585829,0.00015079399],"domain_scores_gemma":[0.97451776,0.022455797,0.00068741245,0.0005556,0.001587407,0.00019605758],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00963271,0.0008826555,0.0027694297,0.0075725345,0.0011916215,0.0039368095,0.0024064025,0.0052859504,0.0046914713],"category_scores_gemma":[0.026602106,0.00068218977,0.0011456716,0.007364933,0.007523377,0.00585607,0.0024378411,0.0042712917,0.0020844224],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001305663,0.000039488736,0.0007454141,0.026788045,0.0010477974,0.0006062141,0.0012282687,0.0008626001,0.0003427636,0.15194593,0.20662796,0.6096349],"study_design_scores_gemma":[0.000040714185,0.00004798539,0.0015801298,0.012497031,0.0004197548,0.0011643949,0.0003211424,0.00022220089,0.00040401376,0.10798319,0.87527156,0.000047874495],"about_ca_topic_score_codex":0.0076113385,"about_ca_topic_score_gemma":0.012088916,"teacher_disagreement_score":0.00963271,"about_ca_system_score_codex":0.0027558317,"about_ca_system_score_gemma":0.0057042814,"threshold_uncertainty_score":0.050943255},"labels":[],"label_agreement":null},{"id":"W1484367039","doi":"","title":"The British Moralists on Human Nature and the Birth of Secular Ethics (review)","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.04869364595081056,"score_gpt":0.3936307918865994,"score_spread":0.34493714593578884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1484367039","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00013711608,0.9828184,0.00003678026,0.014351352,0.00081353605,0.0000018773799,0.000010671601,0.0000014952924,0.0018287374],"genre_scores_gemma":[0.0077387723,0.9818796,0.00009155003,0.0074174237,0.0014249244,0.000009052008,0.000025220666,0.000003775522,0.0014097553],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976532,0.001203557,0.00013688717,0.000109455024,0.0007511532,0.00014575997],"domain_scores_gemma":[0.9893665,0.0076546962,0.00057200005,0.00019302932,0.0018238329,0.00038992843],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005079413,0.00032643517,0.0012137555,0.0027929926,0.0011817259,0.0029802038,0.000786726,0.0024374954,0.004534784],"category_scores_gemma":[0.01267253,0.00023892889,0.00029473336,0.0056622834,0.005070846,0.0023011807,0.0011462366,0.0029384226,0.000576971],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012820758,0.000028587096,0.0008778921,0.015186726,0.00021314251,0.00021226863,0.0015058698,0.00013107545,0.00015298484,0.028892908,0.40849224,0.5441781],"study_design_scores_gemma":[0.000032805696,0.000037492522,0.005455322,0.017576104,0.00014425343,0.0003713422,0.00095055124,0.00003119027,0.00006795106,0.007913261,0.96739835,0.000021305726],"about_ca_topic_score_codex":0.049390983,"about_ca_topic_score_gemma":0.15522507,"teacher_disagreement_score":0.049390983,"about_ca_system_score_codex":0.004515128,"about_ca_system_score_gemma":0.010524751,"threshold_uncertainty_score":0.098207},"labels":[],"label_agreement":null},{"id":"W1488820416","doi":"10.1353/hms.2007.a383365","title":"On the 2007 Clarendon Critical Edition of David Hume's A Treatise of Human Nature","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Classics; Critical edition; Epistemology; Theology; History","score_opus":0.0701956835838973,"score_gpt":0.43252322463151077,"score_spread":0.36232754104761344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1488820416","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012654864,0.11494201,0.0014997091,0.22390556,0.121292725,0.00011242836,0.0007892152,0.00013570699,0.5360572],"genre_scores_gemma":[0.02135008,0.06313428,0.0013364482,0.074092105,0.057387564,0.00030045965,0.000781095,0.00043225812,0.7811856],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99757797,0.0007011657,0.0000663291,0.000225378,0.0012187188,0.00021042627],"domain_scores_gemma":[0.9964874,0.0016255536,0.00018706848,0.00022284957,0.0012111206,0.00026605852],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002508943,0.00087196374,0.0006009145,0.0021945732,0.004477695,0.006806155,0.0010398048,0.0035790387,0.0335467],"category_scores_gemma":[0.009183453,0.00032219407,0.0003595011,0.002106911,0.0055242563,0.0039904355,0.0030911344,0.0059551746,0.011683668],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003809169,0.0000033371953,0.000016048905,0.00003420747,6.103202e-7,0.000011083332,0.00032568784,0.000013638349,0.000018237148,0.024597986,0.96875495,0.0062204334],"study_design_scores_gemma":[0.0000015546254,0.0000019197098,0.0001047077,0.00033216493,5.917621e-7,0.000012090295,0.00022725682,0.0000111970185,0.00001824379,0.0031074146,0.9961786,0.0000041402072],"about_ca_topic_score_codex":0.0134235695,"about_ca_topic_score_gemma":0.028257886,"teacher_disagreement_score":0.0335467,"about_ca_system_score_codex":0.00801202,"about_ca_system_score_gemma":0.008514547,"threshold_uncertainty_score":0.11222494},"labels":[],"label_agreement":null},{"id":"W1492535492","doi":"10.1353/hms.2009.a403834","title":"The Surprise Twist in Hume's Treatise","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Philosophy; Sketch; Surprise; Interpretation (philosophy); Epistemology; Psychology; Computer science","score_opus":0.11205246931065803,"score_gpt":0.3301092381026335,"score_spread":0.21805676879197544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1492535492","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01103651,0.013791527,0.020706445,0.22728924,0.0032780792,0.000018755829,0.00007532528,0.00012256912,0.7236816],"genre_scores_gemma":[0.7779769,0.006565569,0.005962526,0.061714888,0.00664839,0.00013629589,0.00006946683,0.00026252182,0.14066342],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99380374,0.003922165,0.00008555985,0.00046353918,0.0012564897,0.00046846078],"domain_scores_gemma":[0.99597245,0.0031062397,0.0001681589,0.0002773905,0.0003305662,0.00014522688],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036525112,0.00034529038,0.00040933426,0.0010183913,0.0063428455,0.007095101,0.00082015287,0.004124133,0.0046663648],"category_scores_gemma":[0.009390727,0.00023757841,0.000375751,0.0009943618,0.01915355,0.006716417,0.0026463794,0.006986691,0.0010797689],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000048635998,0.0000025559364,0.00003449054,0.000013893437,0.0000017026257,0.000027274195,0.001930179,0.000048738544,0.000019253255,0.9754504,0.019878538,0.0025879897],"study_design_scores_gemma":[0.0000049130404,0.00001110809,0.00012760515,0.00010063736,0.0000031918953,0.0000617644,0.0012650095,0.00017649979,0.00016596408,0.7257852,0.27228847,0.000009681574],"about_ca_topic_score_codex":0.0025848425,"about_ca_topic_score_gemma":0.004142353,"teacher_disagreement_score":0.007095101,"about_ca_system_score_codex":0.004682309,"about_ca_system_score_gemma":0.0029808385,"threshold_uncertainty_score":0.03397262},"labels":[],"label_agreement":null},{"id":"W1494444853","doi":"10.1353/hms.2006.a383389","title":"Hume and Locke on Scientific Methodology: The Newtonian Legacy","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Skepticism; Argument (complex analysis); Ideal (ethics); Causation; Inductive reasoning","score_opus":0.29950650326561096,"score_gpt":0.35011748139926385,"score_spread":0.050610978133652895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1494444853","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0109207295,0.17909844,0.13999443,0.46723515,0.00870979,0.00010612615,0.00023610999,0.0002176716,0.19348156],"genre_scores_gemma":[0.5817939,0.10451629,0.10820774,0.10639837,0.03288449,0.00076256535,0.00015001075,0.000526475,0.06476019],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9739687,0.017475579,0.00068707357,0.0019851208,0.005315563,0.0005679897],"domain_scores_gemma":[0.9401323,0.05176694,0.0012534921,0.0031589863,0.0029453726,0.0007428944],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.02787909,0.0008351687,0.0015558582,0.00470631,0.0050155595,0.0075189136,0.0018321745,0.00666393,0.0028460543],"category_scores_gemma":[0.040505577,0.0008335953,0.0010305758,0.0032679494,0.065669164,0.015845004,0.0051154788,0.0122433165,0.001233869],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008740886,0.000009717113,0.00008580906,0.000059477494,0.000010721872,0.000017760502,0.0009794162,0.00015240068,0.000024345163,0.98587406,0.0072105997,0.0055670175],"study_design_scores_gemma":[0.000008399456,0.000008428568,0.00007902883,0.0001254056,0.0000034532732,0.000021947231,0.00015495953,0.00021098889,0.000051851413,0.9517765,0.047549687,0.000009486531],"about_ca_topic_score_codex":0.0033632847,"about_ca_topic_score_gemma":0.0029144734,"teacher_disagreement_score":0.99498445,"about_ca_system_score_codex":0.0069212294,"about_ca_system_score_gemma":0.005517832,"threshold_uncertainty_score":0.1474405},"labels":[],"label_agreement":null},{"id":"W1496205876","doi":"10.1353/hms.2007.a383366","title":"The Clarendon Edition of Hume's Treatise : Book 1","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exposition (narrative); Philosophy; Critical edition; Classics; Epistemology; Literature; History; Art","score_opus":0.06239306852527798,"score_gpt":0.3926167256243685,"score_spread":0.3302236570990905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1496205876","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006710824,0.101473354,0.0027590026,0.024970714,0.013764617,0.00006340295,0.0012696635,0.00023066986,0.8547975],"genre_scores_gemma":[0.016599428,0.045131333,0.0019612764,0.0072837714,0.009044972,0.0001954629,0.0012884063,0.0006893781,0.91780585],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985868,0.00038402723,0.00006217584,0.00016330366,0.0006855463,0.00011822194],"domain_scores_gemma":[0.9988059,0.0004760793,0.000082239,0.00016289006,0.0003768224,0.000095999436],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012294005,0.00088972173,0.00064129324,0.0025403595,0.0031273747,0.006988914,0.00080679636,0.0022659246,0.083396],"category_scores_gemma":[0.0045283525,0.00039476357,0.00033073963,0.0035856154,0.003830529,0.004711835,0.0021964337,0.003400794,0.03396439],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007136129,0.000008127246,0.000043624303,0.00012512054,0.0000018257352,0.000020383162,0.00067311287,0.000053809315,0.000046425164,0.099434294,0.869965,0.029621154],"study_design_scores_gemma":[8.644735e-7,0.0000017322552,0.000105083534,0.00021549572,7.278854e-7,0.00002179489,0.0001361838,0.000011003753,0.000017772041,0.005273366,0.99421304,0.000002936499],"about_ca_topic_score_codex":0.011350134,"about_ca_topic_score_gemma":0.015576547,"teacher_disagreement_score":0.083396,"about_ca_system_score_codex":0.0051393113,"about_ca_system_score_gemma":0.0054477397,"threshold_uncertainty_score":0.2789874},"labels":[],"label_agreement":null},{"id":"W1497430573","doi":"10.1353/hms.2004.a383296","title":"The Strength of Hume's \"Weak\" Sympathy","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Rogers Communications (Canada)","funders":"","keywords":"Sympathy; Philosophy; Affection; Epistemology; Criticism; Psychoanalysis; Psychology; Social psychology; Law; Political science","score_opus":0.08376958146429667,"score_gpt":0.29513444380169335,"score_spread":0.21136486233739668,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1497430573","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043117918,0.03575948,0.0024344043,0.16779408,0.001287564,0.000019547979,0.000040412062,0.000028637975,0.74951804],"genre_scores_gemma":[0.94032234,0.0076840348,0.00037907888,0.013438814,0.0013029153,0.000024045732,0.000012425262,0.000031924457,0.03680442],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9963257,0.0025569778,0.000059647722,0.0001704347,0.0006651383,0.00022216245],"domain_scores_gemma":[0.992942,0.0053327875,0.00037373762,0.00028361965,0.0005952517,0.00047262528],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00305581,0.0003319321,0.0003123483,0.0011235902,0.006468743,0.0055537974,0.00046657023,0.0021003115,0.0043988847],"category_scores_gemma":[0.009640579,0.00018311411,0.00009472312,0.00095327245,0.028348675,0.004818171,0.0033404836,0.003368096,0.0008129013],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002431017,0.00001315461,0.00098397,0.00008154439,0.000009947743,0.0001658582,0.062174175,0.000057050638,0.00016430639,0.86202174,0.055258512,0.019045357],"study_design_scores_gemma":[0.00001766138,0.000036177298,0.003934439,0.0004679836,0.0000108592885,0.00043039012,0.03114094,0.00013984332,0.00029999958,0.39217755,0.5713242,0.000019941845],"about_ca_topic_score_codex":0.0025013385,"about_ca_topic_score_gemma":0.0033895401,"teacher_disagreement_score":0.006468743,"about_ca_system_score_codex":0.0021259957,"about_ca_system_score_gemma":0.0012949106,"threshold_uncertainty_score":0.016160846},"labels":[],"label_agreement":null},{"id":"W1501863764","doi":"10.1353/hms.2002.a385870","title":"A Guide to Parallel Paragraph and Page References in Oxford University Press Editions of Hume's Treatise and Abstract","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Paragraph; Title page; Section (typography); Column (typography); Philosophy; Classics; Art history; Computer science; Art; Mathematics; Linguistics; World Wide Web; Geometry","score_opus":0.09983382937479389,"score_gpt":0.33571030663839935,"score_spread":0.23587647726360544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1501863764","genre_codex":"other","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007613671,0.051392872,0.03421144,0.017775772,0.030900288,0.0007003488,0.023053305,0.0042543337,0.8369503],"genre_scores_gemma":[0.003474395,0.02588947,0.021803781,0.0041733934,0.0031738589,0.0007917322,0.010970803,0.003015613,0.92670697],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969554,0.00078499125,0.000351883,0.00026545516,0.0014873536,0.00015490348],"domain_scores_gemma":[0.99400604,0.0020883319,0.00037867838,0.0005325,0.002709173,0.00028530436],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024376786,0.0012068322,0.0012308183,0.0066189975,0.0019198322,0.005181251,0.0013084257,0.0017988922,0.2907611],"category_scores_gemma":[0.012114336,0.0012301415,0.0006279728,0.008837142,0.0011552965,0.0064308713,0.001955223,0.0038960383,0.2571032],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009233455,0.000012698908,0.00004091688,0.00016383432,0.0000017447389,0.000022253802,0.00031080982,0.000057514702,0.00013327324,0.012248614,0.9293234,0.05767569],"study_design_scores_gemma":[0.0000018965688,0.000003165354,0.00010158401,0.00017520017,6.8582085e-7,0.000024556808,0.000069442416,0.000017430615,0.000035795118,0.0019403695,0.99762493,0.000004957407],"about_ca_topic_score_codex":0.0066974997,"about_ca_topic_score_gemma":0.016173163,"teacher_disagreement_score":0.2907611,"about_ca_system_score_codex":0.0026745268,"about_ca_system_score_gemma":0.00390076,"threshold_uncertainty_score":0.97269285},"labels":[],"label_agreement":null},{"id":"W1504330037","doi":"10.1353/hms.2009.a403832","title":"Reason, Habit, and Applied Mathematics","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"History and Theory of Mathematics","field":"Mathematics","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pity; Perspective (graphical); Epistemology; Habit; Philosophy; Philosophy of mathematics; Mathematics; Psychology; Social psychology; Geometry","score_opus":0.07245836781080675,"score_gpt":0.3211708579514887,"score_spread":0.24871249014068195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1504330037","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1169936,0.04272575,0.070588686,0.06312035,0.00044634525,0.000047212987,0.00014835916,0.000287083,0.7056426],"genre_scores_gemma":[0.9690531,0.0037956475,0.0061834473,0.0018485574,0.00031459297,0.00003816271,0.000027502514,0.00003337893,0.018705742],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988997,0.00069383276,0.000029928286,0.00013783367,0.00015718222,0.00008148419],"domain_scores_gemma":[0.99859077,0.0009154153,0.000121551464,0.00018790833,0.000100944475,0.0000833722],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001569496,0.00021114563,0.0002681572,0.0011943431,0.0020842766,0.0034824428,0.00046729526,0.0014319835,0.0027688488],"category_scores_gemma":[0.0024315813,0.00013907265,0.00032886694,0.0010444531,0.0260425,0.004465013,0.001629744,0.0014879651,0.00045860044],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022857757,0.000002519913,0.00015132774,0.0000080026175,0.0000017295985,0.000011558484,0.00064785517,0.00016846735,0.00001762245,0.99627703,0.0005693945,0.002142229],"study_design_scores_gemma":[0.00000199342,0.0000032264763,0.00020202062,0.000014591818,0.0000010235415,0.00002169237,0.00022385882,0.0002511419,0.000031226795,0.9817918,0.01745509,0.0000022554398],"about_ca_topic_score_codex":0.0027611258,"about_ca_topic_score_gemma":0.0023258177,"teacher_disagreement_score":0.0034824428,"about_ca_system_score_codex":0.0026802272,"about_ca_system_score_gemma":0.001320801,"threshold_uncertainty_score":0.019446492},"labels":[],"label_agreement":null},{"id":"W1504764981","doi":"","title":"Hume's Scepticism and Realism: His Two Profound Arguments Against the Senses in An Enquiry concerning Human Understanding (review)","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Philosophy; Epistemology; Realism; Scientific realism","score_opus":0.26958930627670097,"score_gpt":0.4504372651828538,"score_spread":0.18084795890615285,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1504764981","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00075705716,0.9211247,0.0016073929,0.06940999,0.0021621804,0.000006146879,0.00001283027,0.000008480856,0.004911217],"genre_scores_gemma":[0.055141184,0.8751792,0.0024662123,0.05470618,0.0069347564,0.00007489737,0.000032393113,0.000041200958,0.005424019],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9945651,0.0033346368,0.0002244067,0.00035154723,0.0013252762,0.0001989015],"domain_scores_gemma":[0.98638225,0.011795325,0.00037188907,0.00024387361,0.0009439783,0.00026267872],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009601659,0.0005553439,0.0020921105,0.0041750413,0.0020806151,0.0052680364,0.0018274052,0.006444157,0.0024810822],"category_scores_gemma":[0.01527069,0.0003877784,0.0006,0.004429341,0.027937567,0.009771456,0.0044209966,0.006740902,0.0005398351],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011205593,0.00006398921,0.0004537162,0.007991225,0.0001893772,0.00057786587,0.019844411,0.00041378674,0.0004095065,0.43832597,0.16166857,0.36994946],"study_design_scores_gemma":[0.000037785838,0.00007119612,0.0010262039,0.0070297173,0.000067895395,0.0013307771,0.007930956,0.00014005402,0.00044727535,0.22107615,0.7607813,0.000060715236],"about_ca_topic_score_codex":0.007125179,"about_ca_topic_score_gemma":0.009605963,"teacher_disagreement_score":0.009601659,"about_ca_system_score_codex":0.0026505461,"about_ca_system_score_gemma":0.005213877,"threshold_uncertainty_score":0.050778985},"labels":[],"label_agreement":null},{"id":"W1505004010","doi":"","title":"Impressions of Hume (review)","year":2005,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.12514111781683177,"score_gpt":0.47082650704651136,"score_spread":0.3456853892296796,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1505004010","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018166077,0.9936265,0.00008687797,0.001204276,0.0002124662,0.000026013127,0.0001406467,0.000004488628,0.0028820531],"genre_scores_gemma":[0.03053509,0.9665808,0.00038337693,0.0010539865,0.00042937777,0.00003742348,0.00012514352,0.0000041544426,0.00085059385],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99778134,0.00094155694,0.0002496665,0.00018280734,0.0007868466,0.00005781073],"domain_scores_gemma":[0.9872689,0.009519799,0.0016140823,0.00020479814,0.0011868107,0.00020553362],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033087,0.00057385885,0.0016642555,0.004835099,0.0005466416,0.002441493,0.00091728807,0.0010082552,0.010352844],"category_scores_gemma":[0.018356148,0.00033109583,0.0007049211,0.0056596617,0.0015520835,0.0017464793,0.0010183307,0.0007747735,0.0010866352],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022670528,0.000044294706,0.0034933658,0.07944988,0.00075180514,0.0001490074,0.0012442503,0.00003989872,0.00022966742,0.0010094122,0.027862394,0.88549936],"study_design_scores_gemma":[0.00039687907,0.0006063951,0.14497532,0.18296827,0.004742803,0.0073785465,0.011722837,0.00010264047,0.0010723827,0.005094906,0.64071953,0.00021952354],"about_ca_topic_score_codex":0.0053140954,"about_ca_topic_score_gemma":0.016417278,"teacher_disagreement_score":0.010352844,"about_ca_system_score_codex":0.0010866926,"about_ca_system_score_gemma":0.0014744898,"threshold_uncertainty_score":0.034633756},"labels":[],"label_agreement":null},{"id":"W1509904696","doi":"10.1353/hms.2001.a383327","title":"Hume's Recantation Revisited","year":2001,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":40,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Personal identity; Epistemology; Identity (music); Perception; Causation; Reflexive pronoun; Consciousness; Nothing; Psychology; Self; Aesthetics","score_opus":0.20288334379037892,"score_gpt":0.34627068735159083,"score_spread":0.1433873435612119,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1509904696","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0062310374,0.08359376,0.0023099591,0.62163866,0.0074678017,0.000015921998,0.0000638921,0.00007573414,0.2786032],"genre_scores_gemma":[0.5304852,0.035165615,0.0018383586,0.25019276,0.021755029,0.00017041054,0.00008101153,0.00050277007,0.15980895],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9851046,0.010153907,0.00024514933,0.0013253412,0.00228353,0.0008874907],"domain_scores_gemma":[0.98977685,0.007242397,0.0004650416,0.00075868005,0.0014080778,0.00034903723],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008604692,0.00082585815,0.0010161361,0.0024803707,0.015624313,0.011650188,0.0028785588,0.016435105,0.007912058],"category_scores_gemma":[0.019804774,0.0005423984,0.0005663173,0.002808677,0.05134718,0.014527015,0.0057731643,0.020693894,0.0022745088],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013545349,0.000009110445,0.00006294905,0.000040255673,0.000004176367,0.00010269191,0.010571966,0.000045254754,0.00001612811,0.8763391,0.107142374,0.005652458],"study_design_scores_gemma":[0.000013301681,0.000009094085,0.00018140429,0.00030716026,0.0000034838542,0.00021117389,0.0055835573,0.00010577223,0.00008172222,0.25818956,0.735297,0.000016708438],"about_ca_topic_score_codex":0.020301467,"about_ca_topic_score_gemma":0.015309638,"teacher_disagreement_score":0.020301467,"about_ca_system_score_codex":0.014537702,"about_ca_system_score_gemma":0.005630073,"threshold_uncertainty_score":0.10547888},"labels":[],"label_agreement":null},{"id":"W1512473742","doi":"10.1353/hms.2007.a383368","title":"A Response to Our Colleagues","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Classics; Epistemology; History","score_opus":0.1697663485614924,"score_gpt":0.3711732242814028,"score_spread":0.20140687571991042,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1512473742","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00012968174,0.0019638634,0.000106415915,0.93504673,0.058898192,0.000010320762,0.00007194372,0.000052957348,0.0037198903],"genre_scores_gemma":[0.0023816933,0.0013525703,0.00024159368,0.9455508,0.020573031,0.000063516636,0.000054848933,0.00012831324,0.02965367],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9847799,0.005299754,0.00095259247,0.0022189168,0.005378007,0.0013709838],"domain_scores_gemma":[0.95747185,0.011778305,0.0021394186,0.001609442,0.020400092,0.006600946],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009575675,0.0020551886,0.0019169973,0.0015542293,0.010102802,0.011094613,0.0037791312,0.025553841,0.040590912],"category_scores_gemma":[0.07036122,0.0007591766,0.001308078,0.0020367156,0.007049312,0.013231087,0.0075921332,0.046055432,0.027732214],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032973094,0.0000022411834,0.000024954248,0.000022082488,8.713726e-7,0.000032574793,0.000369303,0.0000025391093,0.000014976782,0.00070591585,0.9976248,0.0011964528],"study_design_scores_gemma":[0.0000037134987,0.0000070197098,0.0001456809,0.00014256564,0.000003018385,0.0001418684,0.0024961622,0.000014063533,0.00004066838,0.0006685889,0.9963163,0.000020207155],"about_ca_topic_score_codex":0.00749283,"about_ca_topic_score_gemma":0.011790915,"teacher_disagreement_score":0.040590912,"about_ca_system_score_codex":0.008823753,"about_ca_system_score_gemma":0.010735472,"threshold_uncertainty_score":0.13579011},"labels":[],"label_agreement":null},{"id":"W1516488140","doi":"","title":"David Hume: Reason in History (review)","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; History of philosophy","score_opus":0.15068455847938614,"score_gpt":0.4057513362952131,"score_spread":0.255066777815827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1516488140","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004201357,0.98885185,0.00011908085,0.00814346,0.0020507232,0.0000032385153,0.0000113977485,0.000004626941,0.00077362347],"genre_scores_gemma":[0.0024887011,0.97626966,0.0003824904,0.010872098,0.0062918165,0.000021757647,0.000036231926,0.000011178684,0.0036260013],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905986,0.0004274763,0.000067952016,0.000065409426,0.00031483054,0.00006453257],"domain_scores_gemma":[0.9970921,0.001934619,0.00020619362,0.00007097782,0.00052615936,0.00016979489],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018480258,0.0008077256,0.0017164709,0.0057577784,0.00085544976,0.0022240693,0.00118209,0.0039910516,0.007640821],"category_scores_gemma":[0.0060709184,0.00040975373,0.00045499048,0.008697321,0.002608776,0.0041710227,0.0019531585,0.002180825,0.0020294867],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049513073,0.000020410376,0.00032217064,0.007855492,0.0001063216,0.00018331487,0.00037273462,0.000121075136,0.000086806795,0.005903137,0.6439268,0.34105217],"study_design_scores_gemma":[0.000020721987,0.000021897513,0.00094670046,0.0062423535,0.00008547906,0.0005616511,0.00033962997,0.00003769408,0.00006595868,0.0065318597,0.9851295,0.00001665856],"about_ca_topic_score_codex":0.006068974,"about_ca_topic_score_gemma":0.018115252,"teacher_disagreement_score":0.007640821,"about_ca_system_score_codex":0.0015239605,"about_ca_system_score_gemma":0.003216096,"threshold_uncertainty_score":0.025561035},"labels":[],"label_agreement":null},{"id":"W1519776254","doi":"10.1353/hms.2009.a403831","title":"Complexities of Character: Hume on Love and Responsibility","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Character (mathematics); Moral character; Passions; Epistemology; Feeling; Moral psychology; Philosophy; Action (physics); Moral disengagement; Moral philosophy; Moral responsibility; Psychology","score_opus":0.18457236993490228,"score_gpt":0.3426206989202132,"score_spread":0.1580483289853109,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1519776254","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11538955,0.020167505,0.0126026375,0.12567672,0.0010636955,0.000032551765,0.00003705338,0.00005114171,0.7249791],"genre_scores_gemma":[0.96896106,0.0022932752,0.00086642284,0.0060089612,0.0003334921,0.000018710823,0.000005395674,0.000026590347,0.021486096],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.995776,0.0032219829,0.000038332553,0.00020634115,0.00041363167,0.00034366408],"domain_scores_gemma":[0.9976247,0.0014245857,0.000187925,0.0001483584,0.00027461126,0.0003398102],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002573595,0.00031906547,0.0003179856,0.0007697062,0.007979996,0.0063768476,0.0005528366,0.0025789998,0.0021681695],"category_scores_gemma":[0.0042102668,0.00020624306,0.0002713038,0.00041469428,0.036058325,0.0083676,0.004848425,0.004230089,0.00041495962],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001706688,0.000016888696,0.0004819493,0.000022665145,0.000004755859,0.0001879832,0.041669343,0.00013717907,0.00008064557,0.94416696,0.0060215606,0.007193056],"study_design_scores_gemma":[0.000010813087,0.000026020714,0.0009013055,0.0001202385,0.0000057629777,0.00034622627,0.020213332,0.0003494178,0.00020412607,0.84133965,0.13646059,0.00002254705],"about_ca_topic_score_codex":0.0031930367,"about_ca_topic_score_gemma":0.0028138943,"teacher_disagreement_score":0.007979996,"about_ca_system_score_codex":0.003805839,"about_ca_system_score_gemma":0.0016115108,"threshold_uncertainty_score":0.027613461},"labels":[],"label_agreement":null},{"id":"W1521896521","doi":"10.1353/hms.2003.a383338","title":"The Origin of the Indirect Passions in the Treatise : An Analogy between Books 1 and 2","year":2003,"lang":"en","type":"article","venue":"Hume studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Analogy; Philosophy; Epistemology","score_opus":0.12782970072878996,"score_gpt":0.32402303671121047,"score_spread":0.1961933359824205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1521896521","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015296899,0.0028873216,0.010661962,0.01010964,0.00040307763,0.000058622813,0.00008244325,0.000061339815,0.9604387],"genre_scores_gemma":[0.62895167,0.0017515079,0.0034644813,0.0037937886,0.0007194153,0.00022658553,0.000102859194,0.00042108566,0.36056858],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967104,0.0017513032,0.00007156381,0.00035236264,0.00064124493,0.00047308436],"domain_scores_gemma":[0.9972029,0.0019962294,0.00017857192,0.00028580756,0.00024245259,0.000094080155],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00224701,0.0005116628,0.00049303175,0.0020307968,0.0090978,0.0140612,0.0012765141,0.005762566,0.016085243],"category_scores_gemma":[0.0053620217,0.0004734471,0.00036921247,0.00251875,0.044085074,0.008287906,0.0043344703,0.009338816,0.0021098515],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024662786,0.0000023337254,0.000025972482,0.000011035283,7.6050264e-7,0.000027761333,0.011809469,0.000018259203,0.000019476418,0.9847873,0.0023212833,0.0009739133],"study_design_scores_gemma":[0.000019928375,0.000022422342,0.0007085587,0.00042198313,0.000011686064,0.00020215657,0.016906286,0.00025950573,0.0006311762,0.45073628,0.5300513,0.000028667455],"about_ca_topic_score_codex":0.012208741,"about_ca_topic_score_gemma":0.023589302,"teacher_disagreement_score":0.016085243,"about_ca_system_score_codex":0.007966101,"about_ca_system_score_gemma":0.00489497,"threshold_uncertainty_score":0.057798386},"labels":[],"label_agreement":null},{"id":"W1523468293","doi":"10.1353/hms.2005.a383287","title":"Hume's Argument in Treatise 1.3.3.3: An Exposition and Defense","year":2005,"lang":"en","type":"article","venue":"Hume studies","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exposition (narrative); Philosophy; Argument (complex analysis); Contradiction; Epistemology; Nothing; Maxim; Literature; Art","score_opus":0.09569748955157018,"score_gpt":0.3005944243074664,"score_spread":0.20489693475589624,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1523468293","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007526343,0.022721644,0.040286895,0.20085785,0.0057012453,0.00013609756,0.00033305687,0.00023985186,0.722197],"genre_scores_gemma":[0.5167232,0.011642221,0.017523648,0.20556672,0.013718536,0.0010861164,0.0002366014,0.00040351905,0.23309939],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9941881,0.0024771283,0.00013266354,0.000599731,0.0018557878,0.0007467026],"domain_scores_gemma":[0.9970703,0.0021450797,0.00019812377,0.00019832209,0.0002955887,0.00009255364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0049375985,0.0006794332,0.0007233129,0.0026672678,0.005244329,0.0054360954,0.001960245,0.011049992,0.009834926],"category_scores_gemma":[0.009816944,0.0004125023,0.0014912679,0.0015117539,0.01854115,0.00399312,0.0028310444,0.010532833,0.0029774962],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007066505,0.00000770937,0.00004206346,0.00004282442,0.000005614674,0.000061811246,0.00066797953,0.000113230904,0.000051591964,0.97362185,0.023646958,0.0017312766],"study_design_scores_gemma":[0.000018844992,0.000016208785,0.00028414917,0.00030120288,0.000014801158,0.00009916858,0.0003990684,0.00037931657,0.00037043783,0.71274,0.2853488,0.000028042215],"about_ca_topic_score_codex":0.00792328,"about_ca_topic_score_gemma":0.0061990735,"teacher_disagreement_score":0.011049992,"about_ca_system_score_codex":0.006731825,"about_ca_system_score_gemma":0.00287547,"threshold_uncertainty_score":0.048843026},"labels":[],"label_agreement":null},{"id":"W1523734565","doi":"","title":"Themes in Hume: The Self, the Will, Religion (review)","year":2001,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.06585101273916684,"score_gpt":0.3775448841764714,"score_spread":0.3116938714373046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1523734565","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000112481255,0.9985228,0.000038385322,0.00068001664,0.0001727655,0.0000028007703,0.000003542559,0.0000011351501,0.0004660111],"genre_scores_gemma":[0.0019127341,0.9967714,0.00011718497,0.000578596,0.00028195817,0.000007930051,0.000010385584,0.0000016448324,0.00031808886],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905366,0.00043714896,0.00008750073,0.00008568238,0.00026794226,0.00006802136],"domain_scores_gemma":[0.9972258,0.0021543268,0.00021342872,0.000052166415,0.00024007082,0.00011429737],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002755837,0.0006631087,0.0024069564,0.004327851,0.0010421656,0.0033459922,0.0012451367,0.0024767937,0.004523374],"category_scores_gemma":[0.003963881,0.00036649607,0.0005640335,0.008439875,0.0043809325,0.0045981803,0.002098839,0.0018464476,0.00095172285],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009887711,0.00006284311,0.0006952407,0.039204832,0.00019555222,0.000294242,0.0019089106,0.000074076444,0.00024805963,0.0062247356,0.045541488,0.9054511],"study_design_scores_gemma":[0.00006874908,0.00015749283,0.0064240596,0.047364365,0.00037100387,0.0032951713,0.007031449,0.00004387731,0.00024506735,0.008699755,0.9262538,0.000045275738],"about_ca_topic_score_codex":0.005526428,"about_ca_topic_score_gemma":0.017002428,"teacher_disagreement_score":0.005526428,"about_ca_system_score_codex":0.0014539243,"about_ca_system_score_gemma":0.0036218269,"threshold_uncertainty_score":0.015132189},"labels":[],"label_agreement":null},{"id":"W1525642150","doi":"","title":"The Scotch Metaphysics: A Century of Enlightenment in Scotland (review)","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Scottish History and National Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphysics; Enlightenment; Philosophy; Epistemology","score_opus":0.0900160739397677,"score_gpt":0.2718023513780944,"score_spread":0.1817862774383267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1525642150","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004399299,0.9801492,0.000042494987,0.009912693,0.00065879535,0.000006963682,0.000020020672,0.0000039660463,0.0048065134],"genre_scores_gemma":[0.07928538,0.91093653,0.00011239513,0.005023125,0.0008971411,0.000014972172,0.000050378843,0.00000618113,0.003673781],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988331,0.0004987059,0.00006746007,0.0000599591,0.0003147258,0.00022603976],"domain_scores_gemma":[0.99802774,0.0009839522,0.0002927009,0.00004616221,0.0004171783,0.00023232512],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032829691,0.00041803546,0.0009962483,0.0027688937,0.0019588266,0.00432321,0.00080165453,0.0014823463,0.0041621947],"category_scores_gemma":[0.005383472,0.00018454035,0.00026801965,0.0048679835,0.00498712,0.0031328234,0.0020803865,0.0012880585,0.00026517137],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030841102,0.00007737922,0.0024608625,0.013812089,0.00014910499,0.0010104567,0.028971307,0.00017961308,0.00039115254,0.044575658,0.123732686,0.7843312],"study_design_scores_gemma":[0.000043679873,0.000111561625,0.017277356,0.009677357,0.00008575191,0.0006073662,0.018669985,0.000020447698,0.00012496633,0.003967975,0.94937927,0.000034273184],"about_ca_topic_score_codex":0.10349022,"about_ca_topic_score_gemma":0.25440684,"teacher_disagreement_score":0.10349022,"about_ca_system_score_codex":0.0074414522,"about_ca_system_score_gemma":0.014099541,"threshold_uncertainty_score":0.20577568},"labels":[],"label_agreement":null},{"id":"W1529098012","doi":"10.1353/hms.2002.a385867","title":"Science and Skepticism","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Evolution and Science Education","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Skepticism; Epistemology; Statement (logic); Philosophy; Face (sociological concept); Passion; Natural (archaeology); Prejudice (legal term); Psychology; Social psychology; History","score_opus":0.25063243636901417,"score_gpt":0.3158415033385553,"score_spread":0.06520906696954115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1529098012","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06345252,0.016741779,0.0050344,0.30740815,0.0021736694,0.00005365893,0.00008080703,0.000081688406,0.6049733],"genre_scores_gemma":[0.95718265,0.0033949001,0.00079283735,0.02540287,0.0019386301,0.00004836205,0.000038215087,0.000051060437,0.011150419],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9478052,0.03203004,0.0016222736,0.003914994,0.012375067,0.0022524176],"domain_scores_gemma":[0.8159571,0.14247167,0.015152951,0.009246366,0.012376699,0.0047952062],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.035010792,0.00046443942,0.00082327315,0.0061802664,0.008365963,0.018285442,0.0017914003,0.011173683,0.010405672],"category_scores_gemma":[0.08590036,0.00045342618,0.00069074315,0.0034880205,0.06656325,0.012585434,0.009834136,0.00979341,0.0020451546],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000784311,0.00008383463,0.0033919807,0.00019620075,0.000035841214,0.00047375128,0.045062397,0.00017942516,0.00022328626,0.8892531,0.03541905,0.025602682],"study_design_scores_gemma":[0.000055953755,0.00005510992,0.00227869,0.00082517124,0.0000128482825,0.0006539468,0.019239629,0.0004190037,0.0003702639,0.7602886,0.2157521,0.00004870725],"about_ca_topic_score_codex":0.0010547086,"about_ca_topic_score_gemma":0.0006319601,"teacher_disagreement_score":0.035010792,"about_ca_system_score_codex":0.008302702,"about_ca_system_score_gemma":0.0044866656,"threshold_uncertainty_score":0.185157},"labels":[],"label_agreement":null},{"id":"W1529636598","doi":"","title":"Enlightenment Political Thought and Non-Western Societies: Sultans and Savages (review)","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Enlightenment; Western thought; Politics; Philosophy; History; Epistemology; Political science; Law","score_opus":0.03494370394757585,"score_gpt":0.3482370847940068,"score_spread":0.31329338084643094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1529636598","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027467436,0.9950995,0.000012042659,0.00088804757,0.00009233688,0.0000032103114,0.000010797144,0.0000010282205,0.0011463123],"genre_scores_gemma":[0.018179985,0.98076206,0.000042573658,0.00035623036,0.00019028799,0.0000054987977,0.000020576423,7.762972e-7,0.00044191923],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998134,0.000078516736,0.000022630984,0.000016410528,0.000042497693,0.00002647236],"domain_scores_gemma":[0.9992249,0.00047024447,0.00012234354,0.000013930392,0.00011503155,0.000053564272],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008019812,0.00039459483,0.0008698044,0.0022449829,0.0006675536,0.0015998328,0.00043429667,0.00080748857,0.00522072],"category_scores_gemma":[0.0013221141,0.0001729412,0.00026221134,0.0052099414,0.0014045609,0.0015541428,0.00075291714,0.00047196817,0.00035058527],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001986214,0.000111784866,0.0067916797,0.02974061,0.00031808426,0.0004399143,0.004818668,0.000082660124,0.0004348704,0.004727978,0.023709789,0.9286252],"study_design_scores_gemma":[0.0001600189,0.0003317612,0.091520816,0.03532391,0.0009051925,0.0019730038,0.02007106,0.000080505466,0.00036052355,0.004246971,0.8449874,0.000038966933],"about_ca_topic_score_codex":0.00866739,"about_ca_topic_score_gemma":0.0446586,"teacher_disagreement_score":0.00866739,"about_ca_system_score_codex":0.00079344324,"about_ca_system_score_gemma":0.0033452353,"threshold_uncertainty_score":0.017464995},"labels":[],"label_agreement":null},{"id":"W1533485475","doi":"10.1353/hms.2001.a383328","title":"Hume, Money, and Civilization; or, Why Was Hume a Metallist?","year":2001,"lang":"en","type":"article","venue":"Hume studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Civilization; Philosophy; Epistemology; Political science; Law","score_opus":0.12161421042802158,"score_gpt":0.3075480133543267,"score_spread":0.18593380292630513,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1533485475","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1679153,0.035291113,0.0022303483,0.094652966,0.00085061934,0.00002063203,0.000059457005,0.000026939255,0.69895256],"genre_scores_gemma":[0.9516665,0.0036185705,0.00024813614,0.0026455363,0.00023368839,0.000015143609,0.000008649494,0.000017420663,0.04154639],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99853027,0.0009748454,0.000028107517,0.00011327892,0.00014724338,0.00020625975],"domain_scores_gemma":[0.9982729,0.0011009192,0.00022849337,0.00012905578,0.000086347914,0.00018220887],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015956281,0.0002949273,0.00032862718,0.00093920977,0.008024499,0.008615193,0.00059424393,0.0033264426,0.008099341],"category_scores_gemma":[0.004444542,0.0001358857,0.00010971617,0.0015077004,0.047329254,0.009061727,0.0030312873,0.0023307498,0.0005161212],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020569472,0.000010111115,0.00032021155,0.00003708438,0.0000025748782,0.000081557286,0.04319049,0.00002296941,0.000052979773,0.9453886,0.005988882,0.004883987],"study_design_scores_gemma":[0.00001595009,0.000027791864,0.0022980336,0.0003344488,0.0000062278555,0.0003758509,0.22128847,0.00007876378,0.00039536928,0.38776052,0.38740048,0.000018155326],"about_ca_topic_score_codex":0.0048541864,"about_ca_topic_score_gemma":0.008401248,"teacher_disagreement_score":0.008615193,"about_ca_system_score_codex":0.002560145,"about_ca_system_score_gemma":0.0018323228,"threshold_uncertainty_score":0.02709502},"labels":[],"label_agreement":null},{"id":"W1536275692","doi":"","title":"Lectures on the History of Moral Philosophy (review)","year":2001,"lang":"en","type":"article","venue":"Hume studies","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Moral philosophy; History of philosophy; Epistemology; Philosophy of history","score_opus":0.25613024220119684,"score_gpt":0.2877955951446446,"score_spread":0.031665352943447744,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1536275692","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00002911275,0.9923105,0.00007312798,0.003538013,0.0026733065,0.0000042432694,0.000028087907,0.000005547784,0.001338016],"genre_scores_gemma":[0.0006898448,0.98946804,0.00011919699,0.0030337588,0.0040627182,0.000012610553,0.00006120587,0.000003694944,0.0025489915],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994149,0.00016028079,0.00005250568,0.000073662006,0.00023235824,0.00006622986],"domain_scores_gemma":[0.9978612,0.001069269,0.0002815768,0.000062625724,0.00047903127,0.0002463115],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012552955,0.00085620536,0.001380828,0.0037708553,0.00054187526,0.0020041878,0.001120269,0.0022231995,0.02117542],"category_scores_gemma":[0.004060485,0.0004057762,0.00055420434,0.0055403593,0.0013233942,0.0025990126,0.0017004901,0.002607867,0.0074092573],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000067858906,0.000034477624,0.00013353326,0.01045719,0.00013146615,0.00008678294,0.00008488895,0.0000923448,0.00030753727,0.0036925068,0.6064074,0.37850398],"study_design_scores_gemma":[0.000026281372,0.000026355616,0.00072727416,0.00805385,0.000072390045,0.00019267338,0.000053608528,0.000014161656,0.00006905379,0.002834235,0.9879198,0.000010438905],"about_ca_topic_score_codex":0.003371477,"about_ca_topic_score_gemma":0.011021505,"teacher_disagreement_score":0.02117542,"about_ca_system_score_codex":0.0021287238,"about_ca_system_score_gemma":0.0038707952,"threshold_uncertainty_score":0.07083881},"labels":[],"label_agreement":null},{"id":"W1539285282","doi":"","title":"David Hume, Moral and Political Theorist (review)","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Politics; Epistemology; Environmental ethics; Political science; Law","score_opus":0.096378297889787,"score_gpt":0.42724724360024546,"score_spread":0.33086894571045844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1539285282","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007064191,0.9191346,0.00029718078,0.06858331,0.009949257,0.0000073252772,0.000034027147,0.00001194217,0.0019116575],"genre_scores_gemma":[0.002484526,0.9065976,0.00075274054,0.062606595,0.018459741,0.00004164678,0.00005723567,0.000021459979,0.008978431],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99839824,0.0005696665,0.00010186083,0.00018126093,0.00066805084,0.0000808431],"domain_scores_gemma":[0.9941345,0.0034518028,0.00039273425,0.00011938329,0.0014589162,0.00044278972],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033143708,0.00080715545,0.0017802854,0.0038969396,0.0013609488,0.0037458334,0.001674932,0.005658843,0.007732885],"category_scores_gemma":[0.012126543,0.00047099494,0.00045693704,0.0054705534,0.003107156,0.0055071246,0.0017952356,0.0039503006,0.00413902],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026717273,0.000014251942,0.00017892408,0.0021787256,0.000032829383,0.000057564474,0.00018734908,0.00005906933,0.000052483472,0.0038078465,0.87490535,0.118498854],"study_design_scores_gemma":[0.000018352239,0.000011426342,0.00066729117,0.002403442,0.000029837955,0.0002248751,0.00027752222,0.000034383254,0.000055939818,0.0054150526,0.9908468,0.000015050485],"about_ca_topic_score_codex":0.006207404,"about_ca_topic_score_gemma":0.016058844,"teacher_disagreement_score":0.007732885,"about_ca_system_score_codex":0.0019128652,"about_ca_system_score_gemma":0.0048604636,"threshold_uncertainty_score":0.025869131},"labels":[],"label_agreement":null},{"id":"W1545125571","doi":"10.1353/hms.2009.0015","title":"There Is Just One Idea of Self in Hume's Treatise","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Epistemology; Philosophy; Identity (music); Humility; Nothing; Interpretation (philosophy); Passion; Reading (process); Simple (philosophy); Pride; Personal identity; Sympathy; Focus (optics); Simplicity; Aesthetics; Object (grammar); Self; Psychology; Social psychology; Linguistics","score_opus":0.16027616640820577,"score_gpt":0.32653460801462963,"score_spread":0.16625844160642386,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1545125571","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018122248,0.018669657,0.05486195,0.12404486,0.003457385,0.00005428099,0.0001258596,0.00018529156,0.7804784],"genre_scores_gemma":[0.760352,0.008266031,0.014869433,0.035186574,0.0043292902,0.00022598675,0.00008732654,0.00021356692,0.17646968],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997004,0.0018828539,0.00007723154,0.0002428309,0.0005677651,0.00022536368],"domain_scores_gemma":[0.9980286,0.0012136486,0.00015098909,0.00019465752,0.00027977853,0.00013225409],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023586585,0.0005365571,0.00043819554,0.0014062626,0.0037906577,0.0049184086,0.0007319967,0.003023964,0.0035472433],"category_scores_gemma":[0.0033836674,0.00018139872,0.00047677758,0.0007611753,0.023520758,0.005348088,0.0027622695,0.00436149,0.0010834556],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009589712,0.0000068201016,0.000102619444,0.000036960337,0.0000038006274,0.000045222732,0.0060473746,0.00004843139,0.00005274156,0.97811913,0.010984635,0.0045427387],"study_design_scores_gemma":[0.00000790523,0.00003294141,0.00040998028,0.00024528493,0.000009372289,0.00019723122,0.003931242,0.0003131573,0.00039477012,0.60958314,0.38485634,0.00001861424],"about_ca_topic_score_codex":0.0020985962,"about_ca_topic_score_gemma":0.0030859036,"teacher_disagreement_score":0.0049184086,"about_ca_system_score_codex":0.0023958462,"about_ca_system_score_gemma":0.0018637272,"threshold_uncertainty_score":0.017383218},"labels":[],"label_agreement":null},{"id":"W1558151596","doi":"","title":"Hume's Skeptical Crisis: A Textual Study (review)","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Philosophy; Epistemology","score_opus":0.10134506289643068,"score_gpt":0.44128489586121805,"score_spread":0.33993983296478736,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1558151596","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010568275,0.9653127,0.00026389988,0.011446826,0.00034315692,0.00002216288,0.0001559048,0.000009299441,0.011877799],"genre_scores_gemma":[0.12453088,0.8647923,0.00041964996,0.0069873524,0.000798851,0.00007124041,0.0001523028,0.000028397804,0.0022189587],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99707353,0.0015747884,0.00028943017,0.00021428896,0.0007122531,0.00013577589],"domain_scores_gemma":[0.95385444,0.041089397,0.002395257,0.00038606348,0.0019398456,0.0003350196],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051407935,0.00034267563,0.0009969538,0.008136733,0.001432748,0.0032401786,0.00083451037,0.0022890489,0.005693698],"category_scores_gemma":[0.031648587,0.00029757209,0.0003428457,0.011058192,0.0039274152,0.0042869826,0.0020388172,0.0015212384,0.0008104804],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023902718,0.00013352039,0.005486689,0.07086973,0.0002443187,0.0015506321,0.05208856,0.00009189201,0.0009697714,0.019209499,0.10135793,0.7477584],"study_design_scores_gemma":[0.000072267176,0.00017716414,0.024978755,0.11206333,0.00056641514,0.008111065,0.09002211,0.000084298306,0.0011741593,0.004353423,0.7583395,0.000057482503],"about_ca_topic_score_codex":0.0039118235,"about_ca_topic_score_gemma":0.009688966,"teacher_disagreement_score":0.008136733,"about_ca_system_score_codex":0.0016978235,"about_ca_system_score_gemma":0.004508549,"threshold_uncertainty_score":0.027187467},"labels":[],"label_agreement":null},{"id":"W1559326392","doi":"10.1353/hms.2000.a385728","title":"Humean Reason and the Problem of Warrant","year":2000,"lang":"en","type":"article","venue":"Hume studies","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Warrant; Philosophy; Epistemology; Economics","score_opus":0.04409204779750871,"score_gpt":0.2575723068256021,"score_spread":0.21348025902809342,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1559326392","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038425714,0.011056318,0.062780835,0.17813583,0.0012153212,0.00007995383,0.000103518076,0.00014316605,0.7080594],"genre_scores_gemma":[0.94721234,0.0015313977,0.008694209,0.0077605117,0.00090651785,0.00012186245,0.00002795898,0.00017280121,0.033572458],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98686045,0.008079792,0.0004272557,0.0019277917,0.001554209,0.0011504499],"domain_scores_gemma":[0.9780045,0.01614537,0.0009257356,0.0029711388,0.0013491679,0.00060412334],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020298274,0.0005895079,0.0012936292,0.0024892052,0.012667728,0.01176936,0.002624461,0.012913378,0.010356402],"category_scores_gemma":[0.03453834,0.00080939056,0.0008679392,0.0018359466,0.096668564,0.025234694,0.007107794,0.010870647,0.001145546],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005082331,0.0000022677277,0.000030576193,0.00000664665,0.000001384732,0.000013175775,0.0018294927,0.000024787816,0.000010051783,0.9963737,0.0007335061,0.0009692415],"study_design_scores_gemma":[0.0000099446,0.00000265087,0.000033260796,0.00002979415,0.0000022315073,0.000031600553,0.0013436335,0.00008656715,0.000050328505,0.97772175,0.020682517,0.0000057908387],"about_ca_topic_score_codex":0.0068314183,"about_ca_topic_score_gemma":0.006783369,"teacher_disagreement_score":0.020298274,"about_ca_system_score_codex":0.0074756085,"about_ca_system_score_gemma":0.006087762,"threshold_uncertainty_score":0.1073488},"labels":[],"label_agreement":null},{"id":"W1560177732","doi":"10.1353/hms.2001.a383324","title":"Baconian Probability and Hume's Theory of Testimony","year":2001,"lang":"en","type":"article","venue":"Hume studies","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Argument (complex analysis); Premise; Epistemology; Miracle; Skepticism; Credibility; Theology","score_opus":0.15139934525567117,"score_gpt":0.29621488045055255,"score_spread":0.14481553519488138,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1560177732","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0096018985,0.051911283,0.07622601,0.10421377,0.0011519471,0.00010954643,0.00029554896,0.00009197783,0.75639796],"genre_scores_gemma":[0.86870563,0.024370465,0.021071661,0.011631734,0.0040029776,0.00035313235,0.00015052503,0.00011053987,0.06960324],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9922059,0.0050653135,0.00026693562,0.00057528855,0.0015242429,0.00036219417],"domain_scores_gemma":[0.97202116,0.02390956,0.00086243683,0.0008348483,0.0019596855,0.00041228198],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008426864,0.0007558942,0.0007989766,0.0037054091,0.0069335275,0.009594067,0.0015467487,0.0053120796,0.009613864],"category_scores_gemma":[0.028137349,0.000828576,0.0006369976,0.003320267,0.031635065,0.011594378,0.003156883,0.0064415564,0.0016910938],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029658963,0.0000030427145,0.00004238699,0.00001426019,0.0000023842808,0.000018007635,0.00054268463,0.0001454768,0.0000072291527,0.99464935,0.0028204136,0.0017517016],"study_design_scores_gemma":[0.000008718335,0.000006238181,0.00017537616,0.00009118183,0.0000040115183,0.00005512218,0.00016216983,0.00040551292,0.000024517161,0.96865237,0.03040703,0.00000782088],"about_ca_topic_score_codex":0.013136241,"about_ca_topic_score_gemma":0.008927043,"teacher_disagreement_score":0.013136241,"about_ca_system_score_codex":0.011833327,"about_ca_system_score_gemma":0.004410457,"threshold_uncertainty_score":0.08585721},"labels":[],"label_agreement":null},{"id":"W1560681695","doi":"","title":"Hume's Reception in Early America (review)","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Literature; Art","score_opus":0.080520072271679,"score_gpt":0.39608550099967915,"score_spread":0.31556542872800014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1560681695","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00091772334,0.99178433,0.000032279837,0.0023774258,0.00045679798,0.0000032094817,0.000010428773,0.0000022231982,0.004415686],"genre_scores_gemma":[0.011662457,0.9838455,0.00007348758,0.0010515588,0.0005333273,0.000005941262,0.000016801987,0.0000026943057,0.0028081443],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.999464,0.0002205302,0.000032027474,0.00005793816,0.00013833621,0.000087198234],"domain_scores_gemma":[0.99898463,0.00057714456,0.0001080747,0.000026774867,0.00018634781,0.000116966774],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001243513,0.0005125612,0.000874904,0.0033124858,0.0017515537,0.0024974581,0.0008050098,0.0020232026,0.008504151],"category_scores_gemma":[0.0025604009,0.00022021924,0.00023907133,0.005536619,0.0038825748,0.0025035786,0.0017971386,0.0015008692,0.0010321607],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010314807,0.00007617654,0.0012811284,0.013185431,0.00008273603,0.00046304642,0.006806741,0.000059275,0.00041750513,0.010113416,0.084002376,0.883409],"study_design_scores_gemma":[0.00001571621,0.00004223449,0.0076624835,0.008055672,0.00005336868,0.0011863909,0.006120004,0.000007684888,0.00016390746,0.0017664171,0.97490853,0.000017483178],"about_ca_topic_score_codex":0.017414834,"about_ca_topic_score_gemma":0.045669757,"teacher_disagreement_score":0.017414834,"about_ca_system_score_codex":0.002052026,"about_ca_system_score_gemma":0.005134927,"threshold_uncertainty_score":0.03462696},"labels":[],"label_agreement":null},{"id":"W1560700356","doi":"10.1353/hms.2004.a383300","title":"Stability and Partiality in Hume's Moral Philosophy: A Response to Louis Loeb","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Morality; Passions; Impartiality; Philosophy; Affection; Moral philosophy; Epistemology; Feeling; Virtue","score_opus":0.20446001916201595,"score_gpt":0.3295642859989948,"score_spread":0.12510426683697884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1560700356","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00022921126,0.026372327,0.00012468835,0.9627419,0.0070009665,0.00000366296,0.0000075292496,0.000007931053,0.0035117248],"genre_scores_gemma":[0.028779918,0.04689034,0.00071334373,0.8181512,0.042329952,0.000076166296,0.000027900078,0.000118652075,0.06291249],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99221706,0.00499723,0.00024118954,0.0006383233,0.0013456239,0.00056066434],"domain_scores_gemma":[0.98750454,0.008524749,0.00041057332,0.00030027403,0.0020024378,0.0012574026],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009413123,0.0011149405,0.0017284383,0.001568837,0.011707036,0.011274634,0.0020440347,0.018384054,0.006328988],"category_scores_gemma":[0.016912345,0.0006328709,0.00086908124,0.0020180496,0.019426858,0.013961723,0.0064790854,0.033208247,0.0027660802],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015350932,0.000021742137,0.0000870629,0.000058228772,0.000005086862,0.00007404154,0.0023984304,0.00006160615,0.00003743386,0.04227223,0.94906735,0.0059013334],"study_design_scores_gemma":[0.0000145794775,0.000015040001,0.00026287988,0.0005424817,0.0000045685524,0.000115900955,0.0037013239,0.00012261244,0.00004300122,0.04569588,0.94944125,0.00004044193],"about_ca_topic_score_codex":0.014139719,"about_ca_topic_score_gemma":0.022661965,"teacher_disagreement_score":0.018384054,"about_ca_system_score_codex":0.013486065,"about_ca_system_score_gemma":0.0071428632,"threshold_uncertainty_score":0.09784871},"labels":[],"label_agreement":null},{"id":"W1562014562","doi":"10.1353/hms.2006.a383390","title":"Chastity and the Practice of the World in Hume's Treatise","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Allegiance; Virtue; Philosophy; Economic Justice; Epistemology; Environmental ethics; Law; Political science; Politics","score_opus":0.02338066537480741,"score_gpt":0.34992527932991485,"score_spread":0.3265446139551074,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1562014562","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019301731,0.013798502,0.0031738007,0.08203128,0.0010152507,0.00002771088,0.00006492762,0.00002726563,0.88055944],"genre_scores_gemma":[0.76091325,0.00682712,0.0015830117,0.03666694,0.0016476732,0.00015133286,0.00004487778,0.000053888067,0.19211195],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966432,0.001978923,0.000053258816,0.00018496279,0.0005487991,0.00059088325],"domain_scores_gemma":[0.99830973,0.0012560302,0.00010420313,0.00008878674,0.00013367627,0.00010759971],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002790599,0.0003515455,0.0002952894,0.001052353,0.011867908,0.008400071,0.00065124466,0.0062109972,0.0037796646],"category_scores_gemma":[0.0043677473,0.00021902169,0.00027366818,0.0013384689,0.026321117,0.0034754851,0.0028174182,0.0057703485,0.0005576153],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035160142,0.0000038291823,0.0000657436,0.000009069507,8.59296e-7,0.00003514896,0.0046434086,0.0000382649,0.000019963318,0.9808671,0.012398865,0.0019140877],"study_design_scores_gemma":[0.000009451692,0.0000133280555,0.0004095726,0.0002227777,0.0000037281961,0.00008612058,0.004791125,0.00012598772,0.00019967915,0.30146798,0.6926534,0.000016736938],"about_ca_topic_score_codex":0.0235626,"about_ca_topic_score_gemma":0.0385538,"teacher_disagreement_score":0.0235626,"about_ca_system_score_codex":0.0064686695,"about_ca_system_score_gemma":0.005361465,"threshold_uncertainty_score":0.04693371},"labels":[],"label_agreement":null},{"id":"W1564084705","doi":"","title":"Hume on Meaning","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Meaning (existential); Relation (database); Epistemology; Idealism; Positivism; Linguistics","score_opus":0.11495639616376647,"score_gpt":0.27991200648297876,"score_spread":0.1649556103192123,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1564084705","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015222119,0.0713314,0.0214483,0.12455035,0.004169492,0.000046529567,0.00016886248,0.00011291852,0.76295],"genre_scores_gemma":[0.82913876,0.020871058,0.009527186,0.02866813,0.004955099,0.00016924608,0.00011466243,0.0001735343,0.10638232],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962836,0.0024986728,0.00007127154,0.00034850283,0.0005284113,0.00026955584],"domain_scores_gemma":[0.9972759,0.0018436201,0.000111343514,0.00025530186,0.0003506638,0.00016304542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032744578,0.00056773546,0.000513823,0.0020830322,0.005211318,0.0050928504,0.0007210582,0.0029130108,0.0040559634],"category_scores_gemma":[0.0056818295,0.00021575371,0.00042114008,0.0012606406,0.034398835,0.007912657,0.0030542675,0.004433759,0.0011130727],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000061428204,0.0000027195088,0.000051681956,0.000018491848,0.0000017190899,0.000021927157,0.002915848,0.000048354366,0.000021714357,0.9851563,0.008270789,0.0034843264],"study_design_scores_gemma":[0.0000047153344,0.000008150965,0.000109146415,0.000085060004,0.0000019446895,0.000050200862,0.00106681,0.00008197446,0.00006447604,0.8500455,0.148477,0.0000050071167],"about_ca_topic_score_codex":0.0034931873,"about_ca_topic_score_gemma":0.0028763495,"teacher_disagreement_score":0.005211318,"about_ca_system_score_codex":0.004229366,"about_ca_system_score_gemma":0.0021918819,"threshold_uncertainty_score":0.030686319},"labels":[],"label_agreement":null},{"id":"W1566828727","doi":"","title":"Routledge Philosophy Guidebook to Hume on Morality (review)","year":2001,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Morality; Philosophy; Epistemology; Moral philosophy; Environmental ethics","score_opus":0.2995966113847076,"score_gpt":0.3829116439499873,"score_spread":0.08331503256527967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1566828727","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00031182865,0.5514065,0.0115785245,0.045735285,0.010452293,0.00026649947,0.0033911862,0.00062402885,0.37623388],"genre_scores_gemma":[0.0045964303,0.46436936,0.01123686,0.013360593,0.0035988756,0.0008402758,0.002114485,0.000696852,0.4991863],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983687,0.0005930923,0.0001239733,0.00010475152,0.00070392876,0.00010548745],"domain_scores_gemma":[0.99582076,0.0020064865,0.00022809347,0.00027504246,0.0015156565,0.0001539242],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027610247,0.0013581475,0.0020248804,0.00927673,0.0020801113,0.0041873725,0.0016740933,0.004473255,0.13219814],"category_scores_gemma":[0.008039753,0.0007848955,0.00062345486,0.015963824,0.003372254,0.008470797,0.002919347,0.0031548112,0.06515682],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009952627,0.000008425237,0.000027023825,0.0018094969,0.000005833409,0.000057794994,0.00045571773,0.00007839472,0.000076879674,0.02667158,0.7770911,0.19370793],"study_design_scores_gemma":[0.000002013359,0.0000018040752,0.000052420437,0.0009165713,0.0000017969389,0.000027910279,0.000121876976,0.000009729374,0.000027943543,0.0063867373,0.99244845,0.0000027910157],"about_ca_topic_score_codex":0.019077329,"about_ca_topic_score_gemma":0.04135766,"teacher_disagreement_score":0.13219814,"about_ca_system_score_codex":0.0042876583,"about_ca_system_score_gemma":0.009609157,"threshold_uncertainty_score":0.44224685},"labels":[],"label_agreement":null},{"id":"W1568449461","doi":"","title":"A Companion to Hume (review)","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.12421965735259068,"score_gpt":0.45090508987914757,"score_spread":0.3266854325265569,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1568449461","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005825253,0.97609746,0.0002892114,0.009519887,0.009968747,0.000012181329,0.00007617354,0.000013325193,0.0039646323],"genre_scores_gemma":[0.002790641,0.9314233,0.0009447186,0.017297896,0.025806172,0.00007816755,0.00018231057,0.000038541944,0.02143825],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999008,0.00038021748,0.00008630616,0.00013560124,0.0003184808,0.00007142706],"domain_scores_gemma":[0.99663335,0.0017242501,0.00030190378,0.00015180936,0.0009421366,0.00024652138],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013485753,0.0008514033,0.0017133794,0.0066153174,0.0009937799,0.0025332707,0.0012125648,0.003424279,0.027588513],"category_scores_gemma":[0.0076968637,0.0003878357,0.0006391978,0.008107975,0.0015651472,0.0026599271,0.0024662062,0.0025208679,0.010305664],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029944982,0.000025145864,0.00010720305,0.0060180733,0.000060614337,0.00009098266,0.000118376105,0.000047040394,0.00014232319,0.0024578033,0.72531974,0.26558277],"study_design_scores_gemma":[0.00001105101,0.000021223881,0.0005541504,0.0035853903,0.000055401903,0.00043469737,0.00009283587,0.000015193735,0.000056670142,0.0014522701,0.99371237,0.000008695523],"about_ca_topic_score_codex":0.0035729462,"about_ca_topic_score_gemma":0.008652498,"teacher_disagreement_score":0.027588513,"about_ca_system_score_codex":0.001443268,"about_ca_system_score_gemma":0.002833393,"threshold_uncertainty_score":0.092292786},"labels":[],"label_agreement":null},{"id":"W1574181792","doi":"10.1353/hms.2006.a383391","title":"Hume's Deathbed Reading: A Tale of Three Letters","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Philosophy; Literature; Art; Linguistics","score_opus":0.06105685063223353,"score_gpt":0.32993601371885345,"score_spread":0.2688791630866199,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1574181792","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07769424,0.011387746,0.0073332298,0.19323033,0.0062697376,0.000037411617,0.00012411087,0.00024937972,0.7036737],"genre_scores_gemma":[0.7244004,0.0025073143,0.0012669122,0.022033159,0.001867649,0.00003468555,0.00004339288,0.00019238121,0.24765413],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99886036,0.00069897494,0.000015460022,0.000099095276,0.00016394159,0.00016208664],"domain_scores_gemma":[0.99856573,0.0007569336,0.000072882634,0.00009970601,0.000277195,0.00022760377],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009699506,0.00041681383,0.00020291592,0.0010093595,0.011561495,0.0042634243,0.0005643938,0.0025360894,0.006296415],"category_scores_gemma":[0.0045391126,0.00016138815,0.00018614356,0.0007047014,0.01258441,0.0045733256,0.0023200414,0.004450897,0.0014455416],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012428894,0.000032015374,0.0006236358,0.00006792466,0.00001036371,0.0009947331,0.26367876,0.000092891336,0.0006771029,0.46337217,0.2372891,0.033036936],"study_design_scores_gemma":[0.000011584384,0.000036157606,0.0009978462,0.00014252141,0.000005110351,0.00054946356,0.103357494,0.00012950797,0.0007006655,0.08200316,0.8120426,0.000023904759],"about_ca_topic_score_codex":0.0093171485,"about_ca_topic_score_gemma":0.016636994,"teacher_disagreement_score":0.011561495,"about_ca_system_score_codex":0.0035972823,"about_ca_system_score_gemma":0.0011986963,"threshold_uncertainty_score":0.026100278},"labels":[],"label_agreement":null},{"id":"W1575173423","doi":"","title":"Review of Belief in God: An Introduction to the Philosophy of Religion","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Philosophy of religion; Epistemology","score_opus":0.06598231228633673,"score_gpt":0.3149730932026484,"score_spread":0.24899078091631166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1575173423","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000045567547,0.9937542,0.00012954953,0.0037585022,0.001715818,0.0000024854999,0.000017521388,0.0000021696083,0.0005741838],"genre_scores_gemma":[0.0010359392,0.988096,0.00030390942,0.004310299,0.0052765952,0.00001009933,0.00003783424,0.000006472225,0.00092280674],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99904364,0.0003272911,0.00013096271,0.00013848272,0.00028902545,0.000070488175],"domain_scores_gemma":[0.9948598,0.0034943682,0.00033742213,0.00009324385,0.0009597323,0.00025555602],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021179384,0.0009887316,0.0020213567,0.006334454,0.0008390861,0.0032835994,0.0013889055,0.0029361674,0.0055241017],"category_scores_gemma":[0.005495098,0.00057579594,0.00073343236,0.009618437,0.0030977582,0.005186895,0.0020205989,0.0039044563,0.0017356153],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011405806,0.00008553575,0.00053426967,0.025071891,0.00015935788,0.00017212235,0.00059853634,0.0004396703,0.00065894844,0.04107874,0.48790663,0.44318017],"study_design_scores_gemma":[0.000011925646,0.000034936187,0.0014300442,0.009466575,0.0000476523,0.00028362844,0.00024393681,0.000051886498,0.000058944897,0.007668599,0.98067826,0.0000236242],"about_ca_topic_score_codex":0.0064858478,"about_ca_topic_score_gemma":0.015249316,"teacher_disagreement_score":0.0064858478,"about_ca_system_score_codex":0.003618777,"about_ca_system_score_gemma":0.0055473777,"threshold_uncertainty_score":0.026256204},"labels":[],"label_agreement":null},{"id":"W1580367367","doi":"","title":"On the Nature and Conduct of the Passions, with Illustrations on the Moral Sense, 1728 (review)","year":2000,"lang":"en","type":"article","venue":"Hume studies","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Philosophy; Epistemology; Sense (electronics); Engineering","score_opus":0.13543127930538573,"score_gpt":0.2788003289158472,"score_spread":0.14336904961046149,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1580367367","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00015814546,0.9807077,0.00016318391,0.0043361103,0.0005627695,0.0000041906833,0.000020005735,0.0000033650326,0.014044537],"genre_scores_gemma":[0.0047112536,0.9840551,0.00031559687,0.0031234124,0.0008850115,0.000021392027,0.000041775376,0.00000757734,0.006838957],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990258,0.00046197078,0.00005837321,0.000077572004,0.00031141183,0.000064821186],"domain_scores_gemma":[0.9981767,0.0013422848,0.00010039179,0.000055293818,0.00027802668,0.000047270103],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002489661,0.0008502278,0.0012365486,0.0033300458,0.0014657184,0.0033524318,0.0010112277,0.0031352723,0.0076986295],"category_scores_gemma":[0.0053712283,0.00034945027,0.000382097,0.007361988,0.008295775,0.005755399,0.0016916494,0.0023525467,0.0031038104],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051635798,0.000026590253,0.0002904554,0.008176889,0.000060349143,0.0001901323,0.003771622,0.00018901278,0.00024411597,0.16612461,0.30105495,0.5198197],"study_design_scores_gemma":[0.000010523405,0.000016282811,0.0015384568,0.0073771486,0.00002485753,0.00032741594,0.0017094819,0.000021483349,0.00007082191,0.020182617,0.968708,0.000013012553],"about_ca_topic_score_codex":0.013701007,"about_ca_topic_score_gemma":0.029899843,"teacher_disagreement_score":0.013701007,"about_ca_system_score_codex":0.0026155405,"about_ca_system_score_gemma":0.005141206,"threshold_uncertainty_score":0.027242541},"labels":[],"label_agreement":null},{"id":"W1586492671","doi":"","title":"A Humean Conundrum","year":2005,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Simplicity; Simple (philosophy); Epistemology; Philosophy; Knight; Perception; Impression; Computer science","score_opus":0.19693426574817333,"score_gpt":0.3337070908579468,"score_spread":0.13677282510977348,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1586492671","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009006952,0.009991986,0.03211066,0.7074789,0.0057043405,0.000050224913,0.00016416555,0.00025717495,0.23523562],"genre_scores_gemma":[0.606336,0.008672813,0.02784147,0.19568425,0.014936922,0.00030354492,0.00015496729,0.00050519774,0.14556481],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9889043,0.0064033396,0.00029753128,0.0016916816,0.0022521908,0.00045097678],"domain_scores_gemma":[0.976213,0.013162544,0.0008584813,0.0040142285,0.0043828916,0.0013688362],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014467039,0.00073416386,0.0009261907,0.0018890089,0.00540098,0.008154301,0.003043626,0.007467023,0.017289657],"category_scores_gemma":[0.035280768,0.00029285334,0.0005745531,0.0012098933,0.04425404,0.017965192,0.0065035853,0.009914677,0.0049126544],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020280826,0.0000113281185,0.0001552449,0.000041402644,0.000010027384,0.000037531234,0.002037005,0.00009074208,0.000054391152,0.94471306,0.042375814,0.010453071],"study_design_scores_gemma":[0.000013504279,0.000013189943,0.0002019482,0.00017710331,0.0000048975066,0.00012952213,0.0022600684,0.00044105863,0.00014647417,0.81152904,0.18506555,0.000017656928],"about_ca_topic_score_codex":0.0026710313,"about_ca_topic_score_gemma":0.0025396938,"teacher_disagreement_score":0.017289657,"about_ca_system_score_codex":0.0033902118,"about_ca_system_score_gemma":0.0035524552,"threshold_uncertainty_score":0.07650995},"labels":[],"label_agreement":null},{"id":"W1588628019","doi":"10.1353/hms.2007.a383367","title":"Hume and the Nortons on the Passions and Morality in Hume's Treatise","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Philosophy; Metaphysics; Empiricism; History of philosophy; Epistemology; Philosophy of history; Historiography; Morality; Literature; History; Art","score_opus":0.15866557684160093,"score_gpt":0.32704440774689114,"score_spread":0.1683788309052902,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1588628019","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0039035329,0.15291402,0.0035412353,0.15026586,0.0062321313,0.000037561753,0.00010242956,0.000060639486,0.6829427],"genre_scores_gemma":[0.21027523,0.07115494,0.0032727595,0.04699352,0.0132303145,0.00018071927,0.00010002611,0.00026169978,0.65453076],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972579,0.0017253226,0.000040332183,0.00014211057,0.0006622298,0.00017225549],"domain_scores_gemma":[0.9986488,0.00086688047,0.00009563823,0.00006883191,0.00020947181,0.000110406625],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021090524,0.000603764,0.00038690676,0.0014155592,0.0066124853,0.0060518775,0.00065438123,0.0031561386,0.007750651],"category_scores_gemma":[0.003898487,0.00025580026,0.00021832323,0.0015998847,0.014619804,0.0039988174,0.001846395,0.003950149,0.0019606927],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008072755,0.000008582723,0.00005426507,0.000036695357,0.000002413167,0.0000425027,0.005281338,0.00007781495,0.0000359083,0.8083747,0.17731877,0.008758904],"study_design_scores_gemma":[0.0000032463017,0.00000484804,0.00016111192,0.0002800615,0.0000016140397,0.000036809473,0.0013019947,0.000054922686,0.00004368091,0.09785858,0.90024656,0.000006629482],"about_ca_topic_score_codex":0.025199976,"about_ca_topic_score_gemma":0.040255617,"teacher_disagreement_score":0.025199976,"about_ca_system_score_codex":0.008744206,"about_ca_system_score_gemma":0.005711551,"threshold_uncertainty_score":0.06344396},"labels":[],"label_agreement":null},{"id":"W1588753275","doi":"","title":"The Correspondence of Thomas Reid (review)","year":2003,"lang":"en","type":"article","venue":"Hume studies","topic":"Economic Theory and Institutions","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.08771963615774447,"score_gpt":0.2845841008689057,"score_spread":0.1968644647111612,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1588753275","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00012594656,0.8806898,0.00036752629,0.07381371,0.04094763,0.000013809648,0.00021615275,0.000038645256,0.0037867285],"genre_scores_gemma":[0.0026725803,0.803025,0.0005119755,0.07441287,0.091083676,0.000058565165,0.00037244076,0.000066530956,0.027796375],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989126,0.00031848866,0.00010826538,0.00022358482,0.00034189186,0.00009518789],"domain_scores_gemma":[0.99569654,0.001747259,0.00043117147,0.00021186774,0.0012987641,0.0006143388],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016093495,0.0011196332,0.0019392578,0.0038134435,0.00057404704,0.0032649934,0.0013449444,0.0037738106,0.0188933],"category_scores_gemma":[0.008578142,0.00042059107,0.00056128827,0.0041476022,0.0010770807,0.0042257607,0.0027307707,0.003677869,0.016882995],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028071272,0.000009422421,0.00010249896,0.0011995864,0.000026377464,0.000048810183,0.00004187848,0.00004432793,0.000075307405,0.0010736331,0.9130544,0.084295586],"study_design_scores_gemma":[0.000010345643,0.000010509506,0.0002718491,0.0007540799,0.0000230875,0.00019179376,0.000026500284,0.000016152786,0.00004917762,0.0008402319,0.9977983,0.00000790961],"about_ca_topic_score_codex":0.0022901162,"about_ca_topic_score_gemma":0.0028356994,"teacher_disagreement_score":0.0188933,"about_ca_system_score_codex":0.0015730117,"about_ca_system_score_gemma":0.0029939418,"threshold_uncertainty_score":0.06320441},"labels":[],"label_agreement":null},{"id":"W1590351791","doi":"","title":"David Hume's Political Theory: Law, Commerce, and the Constitution of Government (review)","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Constitution; Politics; Government (linguistics); Political philosophy; Philosophy; Law; Law and economics; Political science; Epistemology; Sociology; Linguistics","score_opus":0.09143386558126713,"score_gpt":0.40703317856537213,"score_spread":0.315599312984105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1590351791","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00013098367,0.91767734,0.00081488764,0.07330759,0.0035952372,0.000007778555,0.000030851636,0.0000071325267,0.004428229],"genre_scores_gemma":[0.004904824,0.94542694,0.00091567775,0.03687938,0.0077618607,0.000027519627,0.000039927185,0.00001059981,0.0040332517],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964747,0.0017980754,0.00016629374,0.00024030327,0.0012077643,0.00011288477],"domain_scores_gemma":[0.986024,0.011490644,0.00038396136,0.00018565812,0.0015577241,0.00035797124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051710564,0.00068618485,0.0017105672,0.006323943,0.0015412406,0.004978132,0.0014190268,0.0055137537,0.004110222],"category_scores_gemma":[0.015716929,0.00040571898,0.00051930634,0.009664086,0.007024909,0.0077446243,0.00205346,0.0049687265,0.0014828565],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004372727,0.00003952551,0.0005001835,0.005356218,0.00011673712,0.00016556017,0.00073968235,0.00038273324,0.0000664495,0.12903373,0.63027537,0.23328006],"study_design_scores_gemma":[0.00002014377,0.000015181001,0.00071326876,0.0047113914,0.000043848286,0.00027795366,0.00035320036,0.00009906293,0.000089713205,0.06518255,0.9284694,0.000024252395],"about_ca_topic_score_codex":0.008697618,"about_ca_topic_score_gemma":0.014074064,"teacher_disagreement_score":0.008697618,"about_ca_system_score_codex":0.0029587129,"about_ca_system_score_gemma":0.0075624217,"threshold_uncertainty_score":0.027347505},"labels":[],"label_agreement":null},{"id":"W1591496887","doi":"10.1353/hms.2001.a383326","title":"General Rules and the Justification of Probable Belief in Hume's Treatise","year":2001,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Superstition; Skepticism; Philosophy; Epistemology; Dilemma; Value (mathematics); Face (sociological concept); Theology; Mathematics","score_opus":0.09999874871150895,"score_gpt":0.2984662607870991,"score_spread":0.19846751207559016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1591496887","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07872824,0.013678605,0.13377492,0.04469169,0.0009633889,0.00011141124,0.00025388668,0.00015459482,0.7276433],"genre_scores_gemma":[0.9691835,0.0027326958,0.011964274,0.0016099629,0.00092108286,0.00010697784,0.00010512683,0.000067354355,0.013309006],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99425805,0.003289021,0.0002444327,0.00039927228,0.0013584924,0.000450759],"domain_scores_gemma":[0.9899831,0.0072767846,0.0005648986,0.0008913586,0.0011046674,0.00017915781],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0070769917,0.00038938032,0.0005621007,0.002433113,0.0028654484,0.0051424038,0.0010313139,0.0031542971,0.002967732],"category_scores_gemma":[0.019316878,0.00038904045,0.0006869717,0.0018093281,0.018743066,0.006929228,0.0022075514,0.00404837,0.0005354403],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000067776286,0.000004387093,0.00007920779,0.000018556673,0.000006390938,0.000026139445,0.000686519,0.0004427097,0.000024329187,0.99577266,0.0010764367,0.0018559089],"study_design_scores_gemma":[0.000004387781,0.0000029237815,0.0001151508,0.000021296346,0.0000030901763,0.000012173121,0.000095561,0.00033917773,0.00003288436,0.9946853,0.0046832375,0.0000047620283],"about_ca_topic_score_codex":0.003677223,"about_ca_topic_score_gemma":0.0040532174,"teacher_disagreement_score":0.0070769917,"about_ca_system_score_codex":0.0038348052,"about_ca_system_score_gemma":0.0019408772,"threshold_uncertainty_score":0.037427187},"labels":[],"label_agreement":null},{"id":"W1595989314","doi":"","title":"A Treatise of Human Nature (review)","year":2000,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.08353029943913882,"score_gpt":0.35278998183073274,"score_spread":0.2692596823915939,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1595989314","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000071671595,0.9893975,0.00014447277,0.004743999,0.0022140387,0.0000060635334,0.0000331479,0.0000044787917,0.0033846037],"genre_scores_gemma":[0.0017647452,0.98893845,0.00026639272,0.004085056,0.0017470962,0.000026566648,0.000056608802,0.00000791323,0.0031073142],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894637,0.00036854064,0.00009081034,0.00008818276,0.0004255917,0.00008049518],"domain_scores_gemma":[0.9970101,0.0019426497,0.0002919563,0.000102921775,0.00054946635,0.000102964776],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022628834,0.0006261393,0.0013969037,0.004964885,0.0009209662,0.0031483339,0.0010428781,0.0025617895,0.009308636],"category_scores_gemma":[0.0052850074,0.0003202302,0.000722291,0.01017687,0.002131295,0.002803524,0.0017775461,0.0024972588,0.002775919],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006146257,0.00003252649,0.00019960217,0.01810882,0.00018474634,0.00016231513,0.00053181197,0.00014916879,0.00039243736,0.016616372,0.5239305,0.4396302],"study_design_scores_gemma":[0.00001007732,0.000012195432,0.00046239668,0.009223676,0.00008240019,0.0001480106,0.00016249277,0.00000913177,0.00005448034,0.0020075103,0.98782223,0.0000053111753],"about_ca_topic_score_codex":0.0067011807,"about_ca_topic_score_gemma":0.016859222,"teacher_disagreement_score":0.009308636,"about_ca_system_score_codex":0.0020659608,"about_ca_system_score_gemma":0.005959998,"threshold_uncertainty_score":0.031140506},"labels":[],"label_agreement":null},{"id":"W1596034979","doi":"","title":"Hume on Religion (review)","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.2812620883524987,"score_gpt":0.4311990144393747,"score_spread":0.14993692608687598,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1596034979","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00013781438,0.9931162,0.000040792827,0.003476068,0.0011382857,0.0000049170562,0.00002834678,0.0000020877192,0.0020554885],"genre_scores_gemma":[0.0027634215,0.99104613,0.00012263136,0.0030473687,0.0016520977,0.000012625054,0.000035347584,0.0000026885623,0.0013176503],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990564,0.00049169734,0.00008528227,0.00007007124,0.0002412894,0.000055215864],"domain_scores_gemma":[0.9956014,0.003078663,0.00040031268,0.00012166365,0.0006008425,0.00019697608],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001874958,0.00050690933,0.0017462855,0.0046722284,0.0007592942,0.0018100757,0.00077870133,0.0019848938,0.011586222],"category_scores_gemma":[0.0070130443,0.0002663651,0.0004089376,0.0074426956,0.001562609,0.0017178972,0.0014655642,0.0012099677,0.0018322355],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011289195,0.000037729773,0.0007405227,0.030990439,0.00038050453,0.00024591808,0.00042943144,0.00008925619,0.00016132901,0.0041361223,0.2511001,0.7115758],"study_design_scores_gemma":[0.000037233516,0.00004179332,0.0026028473,0.017924761,0.00027999087,0.0005569038,0.00034941998,0.000013400781,0.000066533736,0.0018808799,0.97623456,0.000011477074],"about_ca_topic_score_codex":0.0043561445,"about_ca_topic_score_gemma":0.014464803,"teacher_disagreement_score":0.011586222,"about_ca_system_score_codex":0.0010228996,"about_ca_system_score_gemma":0.0035851235,"threshold_uncertainty_score":0.038759768},"labels":[],"label_agreement":null},{"id":"W1608072351","doi":"","title":"Hume's Reasons","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Epistemology; Sympathy; Philosophy; Prudence; Action (physics); Interpretation (philosophy); Morality; Reading (process); Humanity; Virtue; Infallibility; Function (biology); Psychology; Social psychology","score_opus":0.17393156714174499,"score_gpt":0.3486896907835262,"score_spread":0.1747581236417812,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1608072351","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0074696024,0.0028048956,0.041261837,0.043978933,0.0008542317,0.00007406029,0.00014613903,0.00012893749,0.9032814],"genre_scores_gemma":[0.8011826,0.001811453,0.021000598,0.015387146,0.000912506,0.00021758882,0.00013589585,0.00015309842,0.1591991],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9943693,0.0026562256,0.0001954118,0.0008259147,0.0014228685,0.00053020654],"domain_scores_gemma":[0.99507576,0.0023995459,0.00033509996,0.00066915667,0.0011797595,0.00034062282],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052988054,0.0006011417,0.0004776703,0.0018952471,0.0046312343,0.0052522128,0.00097639684,0.00464024,0.008689867],"category_scores_gemma":[0.010920313,0.00033997835,0.00059740053,0.0007719723,0.023614723,0.005186863,0.0033122778,0.0042364867,0.0022575743],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004914744,0.0000040814502,0.00008463599,0.000013645403,0.0000030756005,0.000027482969,0.0009799527,0.00006825577,0.000030336654,0.9899699,0.0057260585,0.0030875602],"study_design_scores_gemma":[0.000006821876,0.0000083330515,0.00019431373,0.00005467835,0.0000049022115,0.00008227494,0.00053407677,0.00022885666,0.00020628661,0.8384818,0.16018668,0.000011073547],"about_ca_topic_score_codex":0.0024191272,"about_ca_topic_score_gemma":0.0032223694,"teacher_disagreement_score":0.008689867,"about_ca_system_score_codex":0.0034245653,"about_ca_system_score_gemma":0.0034829625,"threshold_uncertainty_score":0.029070556},"labels":[],"label_agreement":null},{"id":"W1608777084","doi":"10.1353/hms.2002.a385864","title":"Hume's Associations","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Simple (philosophy); Philosophy; Epistemology; Association (psychology)","score_opus":0.37133747909547465,"score_gpt":0.322711400052668,"score_spread":0.048626079042806636,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1608777084","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005994807,0.008026372,0.021256082,0.050938986,0.0012243484,0.000051064384,0.000119898534,0.000113439084,0.91227496],"genre_scores_gemma":[0.77918506,0.007146913,0.017155508,0.013990321,0.0020806354,0.00023909067,0.00013928118,0.00020407508,0.17985907],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.987329,0.008350819,0.00032597565,0.0011200205,0.002053217,0.0008208163],"domain_scores_gemma":[0.9928093,0.0038619328,0.00044541954,0.00096522865,0.0012553947,0.0006627738],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008347947,0.0005051473,0.0005098702,0.002525971,0.008321175,0.007945993,0.00078670535,0.003828528,0.006834401],"category_scores_gemma":[0.015993988,0.00029962006,0.000353172,0.0018790558,0.028528038,0.0072853104,0.0053717378,0.005121508,0.00294688],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062958798,0.000003607082,0.00011010918,0.0000149731695,0.0000022684605,0.000024992498,0.0025232164,0.00007042016,0.000016844599,0.97797453,0.012944582,0.0063082282],"study_design_scores_gemma":[0.0000043895243,0.000006554591,0.0001826146,0.00007313448,0.000002253811,0.00007870263,0.0007687959,0.000117794494,0.0000877376,0.7287869,0.26988345,0.000007677495],"about_ca_topic_score_codex":0.0029957257,"about_ca_topic_score_gemma":0.0028783784,"teacher_disagreement_score":0.008347947,"about_ca_system_score_codex":0.004158433,"about_ca_system_score_gemma":0.0051374687,"threshold_uncertainty_score":0.044148684},"labels":[],"label_agreement":null},{"id":"W1609847478","doi":"","title":"Thomas Reid and the Story of Epistemology (review)","year":2001,"lang":"en","type":"article","venue":"Hume studies","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.0857890060901831,"score_gpt":0.3033292398816319,"score_spread":0.21754023379144882,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1609847478","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000041888306,0.92543703,0.00005779032,0.06934071,0.0035878278,0.0000020304997,0.000012904186,0.0000034416398,0.001516451],"genre_scores_gemma":[0.0024084076,0.94591653,0.0001662004,0.039368648,0.009739718,0.00001799376,0.000023928922,0.000012890908,0.0023455948],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9945321,0.0030071528,0.00032149657,0.00035909377,0.001540918,0.00023914894],"domain_scores_gemma":[0.98023,0.0158495,0.00097365625,0.0004444725,0.0018974318,0.00060497446],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0069456566,0.0007248313,0.0020741848,0.005917545,0.0020080865,0.00817499,0.0016134521,0.008540602,0.0082590515],"category_scores_gemma":[0.027042437,0.00062471704,0.00063582964,0.009792555,0.010820668,0.011805069,0.004169084,0.0054611466,0.0027380344],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000634684,0.000018738476,0.00023275297,0.007740013,0.00009016154,0.00020985068,0.0012149193,0.0001201736,0.000058148027,0.041773833,0.81794196,0.13053599],"study_design_scores_gemma":[0.000022184553,0.00000993069,0.00030105675,0.0055419514,0.000028697887,0.00027028896,0.00054618414,0.000013850498,0.000031614345,0.015464551,0.9777501,0.00001951137],"about_ca_topic_score_codex":0.011658224,"about_ca_topic_score_gemma":0.019816022,"teacher_disagreement_score":0.011658224,"about_ca_system_score_codex":0.0044496637,"about_ca_system_score_gemma":0.009168794,"threshold_uncertainty_score":0.036732554},"labels":[],"label_agreement":null},{"id":"W1675966506","doi":"10.1353/hms.2004.a383301","title":"Stability and Justification in Hume's Treatise , Another Look-A Response to Erin Kelly, Frederick Schmitt, and Michael Williams","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Constructive; Philosophy; Epistemology; Normative; Computer science","score_opus":0.09897934583329224,"score_gpt":0.29838419708361635,"score_spread":0.19940485125032412,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1675966506","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022732073,0.072802864,0.0024816783,0.7888346,0.0050093764,0.000014826537,0.0000618858,0.00003232699,0.12848929],"genre_scores_gemma":[0.33144224,0.0556441,0.0041985773,0.26478142,0.02952711,0.00021388834,0.00015656481,0.00032818847,0.31370798],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9960998,0.0025916484,0.00007671305,0.00028734174,0.00065030647,0.0002941278],"domain_scores_gemma":[0.9973417,0.0017456519,0.00015072079,0.00014024106,0.00045199532,0.00016965027],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003101551,0.0005645991,0.0005500784,0.001657725,0.007082442,0.007828938,0.001059318,0.0067411033,0.00866977],"category_scores_gemma":[0.008528454,0.0003107675,0.00043887983,0.0018892795,0.016326737,0.00967187,0.0025754538,0.0074740658,0.0018636679],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001016145,0.000011113734,0.00008013305,0.00004025318,0.000004344297,0.000039062226,0.0021789393,0.0000844997,0.000034825094,0.6182533,0.3719142,0.007349178],"study_design_scores_gemma":[0.0000074133045,0.000008556072,0.00022744056,0.00032062145,0.000003418017,0.000042719937,0.0020810708,0.00010401652,0.0000756279,0.35873288,0.63838136,0.000014887243],"about_ca_topic_score_codex":0.011250458,"about_ca_topic_score_gemma":0.019159418,"teacher_disagreement_score":0.011250458,"about_ca_system_score_codex":0.008992726,"about_ca_system_score_gemma":0.0048854314,"threshold_uncertainty_score":0.06524712},"labels":[],"label_agreement":null},{"id":"W1721678341","doi":"","title":"Essais moraux, politiques et littéraires, Première partie (review)","year":2000,"lang":"fr","type":"article","venue":"Hume studies","topic":"Linguistics and Discourse Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.1611562063556064,"score_gpt":0.3899110302189011,"score_spread":0.2287548238632947,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1721678341","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00014195296,0.9986412,0.00002650689,0.0004438542,0.00015512457,0.000001947991,0.000022912865,0.000001594815,0.0005649114],"genre_scores_gemma":[0.0016552635,0.99704105,0.000102408005,0.00040892704,0.00029867628,0.000011214837,0.000057710186,0.0000024102296,0.00042229285],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988696,0.0003618547,0.00017499068,0.00021193994,0.00028007067,0.000101462545],"domain_scores_gemma":[0.9974559,0.001604462,0.00035205932,0.000073422954,0.00042248366,0.00009172339],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025270972,0.0008333832,0.002559613,0.008730156,0.0010843157,0.0037868405,0.0009309514,0.0013328234,0.008044264],"category_scores_gemma":[0.0058699944,0.00063523964,0.00071756355,0.017389625,0.0015108039,0.0040707407,0.0015128194,0.001288917,0.0018161053],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021694861,0.00007502335,0.002264428,0.05828162,0.0004762823,0.00026069954,0.0015678894,0.0001756374,0.0006958051,0.008436265,0.08412902,0.8434203],"study_design_scores_gemma":[0.000023496112,0.00006424426,0.008313072,0.024326215,0.00047997845,0.00085623,0.0013643941,0.000026466487,0.00020210833,0.0018310383,0.9624904,0.00002238891],"about_ca_topic_score_codex":0.013493027,"about_ca_topic_score_gemma":0.03420043,"teacher_disagreement_score":0.013493027,"about_ca_system_score_codex":0.002200977,"about_ca_system_score_gemma":0.005278674,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W1776105220","doi":"10.1353/hms.2009.a403838","title":"Doxastic Virtues in Hume's Epistemology","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":48,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Doxastic logic; Metaphysics; Epistemology; Philosophy; Causation; Essentialism; Philosophy of science","score_opus":0.14331821018823493,"score_gpt":0.3434410694255357,"score_spread":0.20012285923730078,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1776105220","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09469945,0.0064796256,0.21978174,0.05307075,0.0006438045,0.0000769129,0.00011044196,0.00028441538,0.6248529],"genre_scores_gemma":[0.97804195,0.0005414248,0.010768976,0.0019267851,0.0001841306,0.00006197124,0.000017225655,0.000026667709,0.008430849],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99700624,0.0018779553,0.00009673973,0.00026481005,0.0004870444,0.00026725704],"domain_scores_gemma":[0.9954122,0.0027428379,0.00027770337,0.0006404051,0.00056827994,0.00035863943],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007343727,0.00027816033,0.00049845723,0.0014612323,0.0035323563,0.0044239005,0.0007756345,0.002289014,0.002539909],"category_scores_gemma":[0.0058349823,0.00021033664,0.00038737254,0.0006790798,0.031877685,0.0056166905,0.0044126976,0.002774936,0.00036795295],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027780713,0.0000037683278,0.00008474765,0.000009162055,0.0000013586475,0.000011027586,0.0010525914,0.00007535384,0.000019984705,0.9972506,0.0002961673,0.0011923647],"study_design_scores_gemma":[0.000004204078,0.0000043334817,0.00011045906,0.000016649443,0.0000013827147,0.000024152017,0.00035436038,0.00030966458,0.000056253968,0.98874,0.010374255,0.0000041443823],"about_ca_topic_score_codex":0.0012536471,"about_ca_topic_score_gemma":0.0013869843,"teacher_disagreement_score":0.007343727,"about_ca_system_score_codex":0.002464609,"about_ca_system_score_gemma":0.0021473833,"threshold_uncertainty_score":0.03883779},"labels":[],"label_agreement":null},{"id":"W1815329976","doi":"10.1353/hms.2002.a385863","title":"The Myth of Original Existence","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Passion; Philosophy; Argument (complex analysis); Epistemology; Originality; Content (measure theory); Mythology; Praise; Literature; Psychology; Theology; Art; Mathematics; Social psychology","score_opus":0.2634793238844786,"score_gpt":0.3141646408873018,"score_spread":0.050685317002823194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1815329976","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016953817,0.03816779,0.0076588257,0.09589643,0.001751439,0.000023588063,0.00011894528,0.00009385902,0.8393354],"genre_scores_gemma":[0.81284237,0.009996796,0.0027865653,0.012143715,0.002531011,0.00007576659,0.00010348227,0.00019467149,0.15932561],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962334,0.0024858029,0.00007160054,0.00032215434,0.00063519046,0.00025175163],"domain_scores_gemma":[0.99740714,0.0015209416,0.00017663138,0.00040017793,0.0003246698,0.00017036979],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034716737,0.00037675333,0.00032337912,0.0014549133,0.006280378,0.00791502,0.0007999483,0.0026499436,0.007859703],"category_scores_gemma":[0.0058285412,0.00025661077,0.0003021559,0.0010957265,0.038275275,0.01017638,0.0038504677,0.004527011,0.00127377],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004765996,0.0000040291325,0.00006134627,0.00001592904,0.0000013896663,0.000023725352,0.008210069,0.000020473413,0.00001945809,0.97402894,0.0144761205,0.0031337051],"study_design_scores_gemma":[0.000009691619,0.000015956106,0.00030706858,0.00021914771,0.00000423713,0.00015077121,0.0050191744,0.00008915699,0.00012543544,0.40600297,0.5880489,0.000007549539],"about_ca_topic_score_codex":0.003469599,"about_ca_topic_score_gemma":0.0034873877,"teacher_disagreement_score":0.00791502,"about_ca_system_score_codex":0.0042790435,"about_ca_system_score_gemma":0.0026280405,"threshold_uncertainty_score":0.031046808},"labels":[],"label_agreement":null},{"id":"W1819644612","doi":"10.1353/hms.2000.a385729","title":"Reply to My Critics","year":2000,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Philosophy; Scholarship; Section (typography); Reflexive pronoun; Point (geometry); Law; Computer science; Political science","score_opus":0.1351547742627148,"score_gpt":0.328928064686276,"score_spread":0.1937732904235612,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1819644612","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00017428826,0.0012853392,0.00017886859,0.9540698,0.041557286,0.000008389749,0.000033967048,0.000061690844,0.0026304186],"genre_scores_gemma":[0.0032287624,0.0007727098,0.0002529728,0.96323264,0.022649126,0.00004199736,0.000022274358,0.0001071798,0.00969241],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98384386,0.004433222,0.0010660875,0.0028619417,0.0057640006,0.0020309077],"domain_scores_gemma":[0.9479719,0.02188566,0.0033718117,0.0027850377,0.019629426,0.004356208],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01921844,0.0019085666,0.0023397696,0.002724958,0.0111536225,0.015276291,0.006464393,0.04639877,0.012603657],"category_scores_gemma":[0.116892606,0.0010391601,0.0021603445,0.0038318625,0.013666383,0.013707736,0.007758205,0.07050295,0.011926125],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007123277,0.000005955616,0.0000863668,0.00003130538,0.0000050386316,0.00008693791,0.0005575526,0.0000212846,0.000024731291,0.0064022164,0.99061793,0.002153753],"study_design_scores_gemma":[0.000009190545,0.000010431705,0.00036510493,0.0003301114,0.000014973799,0.00019282129,0.0026245937,0.00013929636,0.00012465303,0.0059352005,0.99021065,0.000043047516],"about_ca_topic_score_codex":0.009224828,"about_ca_topic_score_gemma":0.009188692,"teacher_disagreement_score":0.04639877,"about_ca_system_score_codex":0.01010553,"about_ca_system_score_gemma":0.009322653,"threshold_uncertainty_score":0.10163808},"labels":[],"label_agreement":null},{"id":"W1819940597","doi":"10.1353/hms.2003.a383342","title":"Hume, Sympathy, and the Theater","year":2003,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Sympathy; Drama; Epistemology; Philosophy; Aesthetics; Psychology; Social psychology; Literature; Art","score_opus":0.09206531771515926,"score_gpt":0.27617453311829737,"score_spread":0.18410921540313813,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1819940597","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044304024,0.02897084,0.0065883216,0.028521307,0.0007111697,0.000016102858,0.000022846125,0.00004580929,0.89081955],"genre_scores_gemma":[0.9603634,0.004702447,0.00083047576,0.0023604033,0.00040799694,0.000023082524,0.00000832135,0.000026143209,0.031277675],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962327,0.0029254372,0.00003655684,0.00019547445,0.00030110654,0.00030880197],"domain_scores_gemma":[0.9978668,0.0014919823,0.0001967895,0.00012150343,0.00013578119,0.0001872644],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002436713,0.00038173687,0.00031839727,0.0012964618,0.006361246,0.007275327,0.0005742539,0.0025689404,0.0070939427],"category_scores_gemma":[0.004128381,0.00013854005,0.000197804,0.0008212485,0.037826218,0.005590808,0.0037186176,0.0025938498,0.0007630465],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020503354,0.000012077879,0.00021977753,0.00005126897,0.000005258701,0.00008027877,0.014182775,0.00012803102,0.000083395076,0.97162825,0.0045712665,0.009017197],"study_design_scores_gemma":[0.000020101495,0.00003460227,0.0010609542,0.0002493365,0.000007463559,0.00030667303,0.017932525,0.0003076532,0.00037014025,0.7587008,0.22099009,0.00001959783],"about_ca_topic_score_codex":0.0016472427,"about_ca_topic_score_gemma":0.0018505412,"teacher_disagreement_score":0.007275327,"about_ca_system_score_codex":0.0027395124,"about_ca_system_score_gemma":0.0014634897,"threshold_uncertainty_score":0.02373159},"labels":[],"label_agreement":null},{"id":"W1842393620","doi":"10.1353/hms.2000.a385725","title":"Substantive Differences between Two Texts of Hume's Treatise","year":2000,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Critical edition; Philosophy; Epistemology; Order (exchange); Focus (optics); Classics; History; Physics; Economics","score_opus":0.15926734140606513,"score_gpt":0.33323541181768424,"score_spread":0.1739680704116191,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1842393620","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02455902,0.012043162,0.005129556,0.09619909,0.005668792,0.00010811874,0.00023882832,0.00008305911,0.8559704],"genre_scores_gemma":[0.673451,0.005635031,0.0026902545,0.0216368,0.004911288,0.0004976304,0.00028784107,0.00026827588,0.29062182],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99368817,0.0033767319,0.00014959848,0.00041964694,0.0019603074,0.0004054645],"domain_scores_gemma":[0.9893134,0.0077603627,0.0005734906,0.00076385564,0.0012359583,0.0003528955],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005715565,0.0003903085,0.00041104655,0.002147414,0.00676569,0.009002523,0.00094591914,0.0033988084,0.009194545],"category_scores_gemma":[0.022584707,0.00024992783,0.00018732208,0.0022323476,0.019352881,0.003821912,0.0031641359,0.0055655977,0.0010885234],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017832335,0.000015532634,0.00014743631,0.000027029759,0.0000033046706,0.000061495484,0.012195352,0.000055542183,0.00007749021,0.9259721,0.055881985,0.005544989],"study_design_scores_gemma":[0.000028998862,0.000036941914,0.0021753754,0.00057054515,0.000008193823,0.000112094225,0.0130587565,0.00022770683,0.0005726843,0.26955953,0.71360785,0.00004137077],"about_ca_topic_score_codex":0.009250053,"about_ca_topic_score_gemma":0.011040106,"teacher_disagreement_score":0.0097154295,"about_ca_system_score_codex":0.0097154295,"about_ca_system_score_gemma":0.0052538076,"threshold_uncertainty_score":0.07049066},"labels":[],"label_agreement":null},{"id":"W1965062958","doi":"10.1353/hms.0.0022","title":"On the Compatibility between Euclidean Geometry and Hume's Denial of Infinite Divisibility","year":2008,"lang":"en","type":"article","venue":"Hume studies","topic":"History and Theory of Mathematics","field":"Mathematics","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Divisibility rule; Denial; Euclidean geometry; Philosophy; Compatibility (geochemistry); Mathematics; Epistemology; Pure mathematics; Geometry; Psychology; Psychoanalysis; Geology","score_opus":0.21536749243482572,"score_gpt":0.35903809008512283,"score_spread":0.1436705976502971,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1965062958","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08637666,0.015165512,0.049630143,0.037319537,0.0005713285,0.00003258411,0.00016288825,0.00017843122,0.81056285],"genre_scores_gemma":[0.9701375,0.002033879,0.005371953,0.0027570592,0.0004208827,0.000045202873,0.000056303918,0.000056786117,0.019120522],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965274,0.0019475335,0.00010243726,0.00043199532,0.00064649427,0.0003442497],"domain_scores_gemma":[0.9953231,0.0031765867,0.0002986765,0.0005184735,0.00047594143,0.00020722719],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037377102,0.0003496922,0.00068878196,0.0018220363,0.004230814,0.0044734334,0.0010351184,0.002245143,0.0036631203],"category_scores_gemma":[0.008358141,0.00036018755,0.00041893902,0.001257806,0.041366015,0.008288451,0.003989124,0.003568923,0.0006638906],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004828263,0.0000015997597,0.000035067802,0.0000067115093,0.0000011479882,0.000023615323,0.0006073316,0.00004882534,0.000017925628,0.9978492,0.0005043048,0.0008994488],"study_design_scores_gemma":[0.0000063145626,0.0000059984222,0.00013142436,0.000025780853,0.0000016968644,0.000049494116,0.00025678886,0.0001222729,0.000085358544,0.9834131,0.015895966,0.000005927182],"about_ca_topic_score_codex":0.0028062381,"about_ca_topic_score_gemma":0.0018867411,"teacher_disagreement_score":0.0044734334,"about_ca_system_score_codex":0.0041192435,"about_ca_system_score_gemma":0.0015163168,"threshold_uncertainty_score":0.029887378},"labels":[],"label_agreement":null},{"id":"W1965356735","doi":"10.1353/hms.2012.0001","title":"Hume's Theory of Mental Representation","year":2012,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Representation (politics); Perception; A priori and a posteriori; Epistemology; Philosophy; Content (measure theory); Mental representation; Cognitive science; Psychology; Mathematics; Cognition","score_opus":0.24378739894406293,"score_gpt":0.36214985822898316,"score_spread":0.11836245928492023,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1965356735","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011488893,0.008421794,0.19761533,0.02899017,0.00064054166,0.000099648205,0.00022155241,0.00020506396,0.752317],"genre_scores_gemma":[0.86993796,0.006225899,0.051455,0.00551032,0.0012826005,0.00045594762,0.00017801854,0.00012228398,0.06483198],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972989,0.001500972,0.000089644855,0.0003217067,0.00057418004,0.00021454006],"domain_scores_gemma":[0.9981299,0.0011791333,0.000118032025,0.00027124942,0.00022527613,0.00007649731],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026635942,0.00071471016,0.0005690953,0.0024338171,0.0023482474,0.0055166436,0.0013116378,0.0032978957,0.0048847473],"category_scores_gemma":[0.004211317,0.00032855076,0.0009832756,0.001433752,0.027194992,0.0073101306,0.0024650476,0.0032831049,0.0013438053],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002582641,0.0000021076871,0.000019680505,0.000016423835,0.0000032517753,0.000013113144,0.0005414713,0.00016702859,0.000018455517,0.99650925,0.0010468464,0.0016597037],"study_design_scores_gemma":[0.0000047892595,0.0000051061106,0.000080220496,0.00003119566,0.0000036453741,0.00004752522,0.00013810548,0.0003455305,0.00008338415,0.97732645,0.021929098,0.000004946238],"about_ca_topic_score_codex":0.0026843855,"about_ca_topic_score_gemma":0.0016451433,"teacher_disagreement_score":0.0055166436,"about_ca_system_score_codex":0.0046153343,"about_ca_system_score_gemma":0.0018246007,"threshold_uncertainty_score":0.033486784},"labels":[],"label_agreement":null},{"id":"W1967744870","doi":"10.1353/hms.0.0000","title":"A Conversation between Annette Baier and Anik Waldow about Hume's Account of Sympathy","year":2008,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":51,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sympathy; Conversation; Philosophy; Epistemology; Psychoanalysis; Psychology; Linguistics; Social psychology","score_opus":0.15153771442609573,"score_gpt":0.29189478424777987,"score_spread":0.14035706982168414,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1967744870","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012762084,0.019843139,0.0037566447,0.9216544,0.0058205696,0.000012431053,0.00003266817,0.000026416867,0.036091708],"genre_scores_gemma":[0.5249833,0.017833939,0.0049550263,0.38534695,0.0081604365,0.000103255654,0.00004149582,0.00018426735,0.05839141],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9930815,0.005374579,0.00008469086,0.00032589468,0.00072845625,0.0004049618],"domain_scores_gemma":[0.9795243,0.018752934,0.00030018948,0.00021855856,0.0005488712,0.0006550129],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010509525,0.00050003384,0.0009023486,0.000993272,0.011380901,0.006958822,0.0012506341,0.009604302,0.0045360993],"category_scores_gemma":[0.015384356,0.00047160056,0.00041734462,0.0013269868,0.02141784,0.014681524,0.0036016724,0.017100539,0.0007656698],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006594724,0.000025146459,0.00042175697,0.00009368498,0.00002069778,0.00088253396,0.078231744,0.00018829652,0.00036042236,0.69214505,0.21598364,0.011580971],"study_design_scores_gemma":[0.000022203667,0.000029608573,0.0009872707,0.0004741272,0.000016024334,0.0008255799,0.04992373,0.00049370545,0.00056639494,0.27595946,0.67061114,0.00009072864],"about_ca_topic_score_codex":0.010739199,"about_ca_topic_score_gemma":0.015072295,"teacher_disagreement_score":0.011380901,"about_ca_system_score_codex":0.004491422,"about_ca_system_score_gemma":0.0016250304,"threshold_uncertainty_score":0.055580318},"labels":[],"label_agreement":null},{"id":"W1969280193","doi":"10.1353/hms.2013.0005","title":"Hume’s Uses of Dialogue","year":2013,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Pleasure; Reading (process); Politics; Action (physics); Natural (archaeology); Context (archaeology); Ideal (ethics); Philosophy; Self; Psychology; Sociology; Law; Linguistics; Political science; History","score_opus":0.12140829574236317,"score_gpt":0.3839624261480004,"score_spread":0.26255413040563724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969280193","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08342989,0.013546463,0.058106836,0.06248124,0.0007980569,0.000082801904,0.00012306236,0.00023271564,0.78119886],"genre_scores_gemma":[0.9781805,0.0012136875,0.0035686141,0.0017166642,0.00021745218,0.0000606794,0.000015258864,0.00007140846,0.0149557],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9803981,0.01641535,0.00026205924,0.0008818778,0.001214816,0.0008277881],"domain_scores_gemma":[0.9891999,0.008146877,0.0004394286,0.0009352751,0.00075903325,0.00051949767],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008744636,0.00059289584,0.00056406227,0.0027653382,0.009477876,0.009362769,0.0013293872,0.0036500148,0.0029093775],"category_scores_gemma":[0.011521707,0.00041876535,0.000382987,0.0019609884,0.06233825,0.01247507,0.0065874965,0.0033721898,0.00055189105],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013004849,0.0000048544803,0.00016581862,0.000028064926,0.0000036683016,0.000053720443,0.086448014,0.000060968403,0.000077085024,0.90604395,0.0019269539,0.00517389],"study_design_scores_gemma":[0.000023956614,0.000030549647,0.0004948642,0.00019633997,0.0000079881465,0.0003925147,0.05532236,0.0005653834,0.0005626842,0.6402411,0.3021279,0.00003433427],"about_ca_topic_score_codex":0.0037433535,"about_ca_topic_score_gemma":0.0028013212,"teacher_disagreement_score":0.009477876,"about_ca_system_score_codex":0.005339099,"about_ca_system_score_gemma":0.0018201283,"threshold_uncertainty_score":0.046246648},"labels":[],"label_agreement":null},{"id":"W1969878553","doi":"10.1353/hms.2010.0015","title":"The Circumstances of Justice","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":77,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Economic Justice; Argument (complex analysis); Criticism; Epistemology; Action (physics); Law and economics; Sociology; Philosophy; Property (philosophy); Law; Political science","score_opus":0.10374034170500154,"score_gpt":0.3241856297699282,"score_spread":0.22044528806492666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969878553","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043553893,0.0064609568,0.0745328,0.064276785,0.0013847002,0.00015995778,0.00015576094,0.00008825346,0.8093869],"genre_scores_gemma":[0.9734368,0.0018723826,0.006249533,0.004740316,0.0007725236,0.00021458261,0.000050816896,0.000082651844,0.012580493],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97532237,0.013824498,0.001088694,0.0025946223,0.004004826,0.003164987],"domain_scores_gemma":[0.98124576,0.01081054,0.0015707597,0.002846878,0.0022706047,0.0012555349],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016653534,0.00043623688,0.0010283779,0.0018740284,0.011802783,0.013043336,0.001548298,0.0061775367,0.004570156],"category_scores_gemma":[0.031999674,0.00055800955,0.0008891989,0.0010746276,0.04854221,0.015846359,0.012217675,0.0074374243,0.00076384644],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000053846347,0.000004688739,0.00016557088,0.000014911898,0.000003687161,0.00005880315,0.0014685851,0.00008922735,0.000027997674,0.9957925,0.00080224057,0.0015664541],"study_design_scores_gemma":[0.0000037261411,0.000007645275,0.00014833742,0.000074206386,0.000004519859,0.00006969044,0.002554466,0.00012236128,0.000090748814,0.9604606,0.036454715,0.000008918538],"about_ca_topic_score_codex":0.0024384428,"about_ca_topic_score_gemma":0.0019842708,"teacher_disagreement_score":0.016653534,"about_ca_system_score_codex":0.0043760706,"about_ca_system_score_gemma":0.006469911,"threshold_uncertainty_score":0.08807337},"labels":[],"label_agreement":null},{"id":"W1970090301","doi":"10.1353/hms.2011.0233","title":"Scepticism and Literature: An Essay on Pope, Hume, Sterne, and Johnson (review)","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Philosophy; Nothing; Epistemology; Dilemma; Judgement; Psychoanalysis; Psychology","score_opus":0.07216676893036517,"score_gpt":0.3054793444563284,"score_spread":0.23331257552596324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1970090301","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000027091513,0.98947644,0.000040045805,0.007846172,0.0021754345,0.0000045687552,0.000012271246,0.000003162675,0.00041477007],"genre_scores_gemma":[0.0006282737,0.98324823,0.00014547035,0.009145849,0.0057124672,0.00003128935,0.000041147043,0.0000074309223,0.0010399262],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977119,0.00080862566,0.00027504127,0.00025922488,0.00078151666,0.00016360621],"domain_scores_gemma":[0.9927521,0.0044788783,0.0006992936,0.00014707785,0.0014294066,0.0004932534],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039344653,0.001807506,0.0028700966,0.011451192,0.0017760736,0.007560389,0.002160483,0.006161261,0.0056335204],"category_scores_gemma":[0.010886249,0.0010966731,0.00095442927,0.01582208,0.005846667,0.0100684725,0.00438299,0.0069343355,0.0036554327],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032210108,0.00003832596,0.00021160168,0.007893507,0.00007319582,0.00013765639,0.0010866093,0.00006794343,0.00010061855,0.004210874,0.78890526,0.19724211],"study_design_scores_gemma":[0.000018231534,0.000027118575,0.0009393409,0.019716248,0.00003650888,0.0005988415,0.00069385726,0.000022560655,0.000029787503,0.004373456,0.97352016,0.000023890556],"about_ca_topic_score_codex":0.00844316,"about_ca_topic_score_gemma":0.012609629,"teacher_disagreement_score":0.011451192,"about_ca_system_score_codex":0.0052293646,"about_ca_system_score_gemma":0.0076553808,"threshold_uncertainty_score":0.037941933},"labels":[],"label_agreement":null},{"id":"W1972142719","doi":"10.1353/hms.2012.0002","title":"A Third Type of Distinction in the Treatise","year":2012,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Contradiction; Perception; Simple (philosophy); Epistemology; Separable space; Identity (music); Philosophy; Psychology; Mathematics; Aesthetics","score_opus":0.3004452348789169,"score_gpt":0.36761578795393657,"score_spread":0.06717055307501968,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1972142719","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013819533,0.012155333,0.1131786,0.1380887,0.004377677,0.000059349186,0.00014679877,0.00012812702,0.7180459],"genre_scores_gemma":[0.750074,0.005584132,0.02421125,0.0634434,0.0061591314,0.0004795835,0.00020404799,0.00034741525,0.14949693],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99288577,0.0037576803,0.0002091467,0.0010130259,0.0014406879,0.00069369934],"domain_scores_gemma":[0.9971917,0.0016530849,0.00018670685,0.00043066926,0.0003651919,0.0001726035],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0057826256,0.00044541198,0.000579316,0.0013484714,0.004634722,0.0071844626,0.0018271409,0.0049161874,0.0076078274],"category_scores_gemma":[0.006309337,0.00028256912,0.001038176,0.0012011112,0.018941991,0.0103574665,0.0041643754,0.011083674,0.0014764849],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035455878,0.0000025902573,0.00002669833,0.000014727396,0.000002210084,0.000009393838,0.0006790087,0.000032914475,0.000037257207,0.99593997,0.0022075027,0.0010441178],"study_design_scores_gemma":[0.000011911818,0.000019227678,0.00019565063,0.00019358599,0.0000109013445,0.00008220244,0.000863088,0.0003072365,0.00024343727,0.70752203,0.29053566,0.00001495448],"about_ca_topic_score_codex":0.0021831736,"about_ca_topic_score_gemma":0.002768974,"teacher_disagreement_score":0.0076078274,"about_ca_system_score_codex":0.004804084,"about_ca_system_score_gemma":0.0033827445,"threshold_uncertainty_score":0.03485626},"labels":[],"label_agreement":null},{"id":"W1975691807","doi":"10.1353/hms.2010.0008","title":"Mirrors to One Another: Emotion and Value in Jane Austen and David Hume (review)","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Value (mathematics); Appeal; Suspect; Context (archaeology); Philosophy; Psychoanalysis; Literature; Aesthetics; Art; Psychology; History; Law; Computer science","score_opus":0.12161514183669242,"score_gpt":0.40085248599755025,"score_spread":0.2792373441608578,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1975691807","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000037140166,0.9977756,0.00000882567,0.0013463239,0.00061464123,0.000002060172,0.000005023461,9.322285e-7,0.00020943879],"genre_scores_gemma":[0.0009070207,0.9947625,0.000034521832,0.0027194407,0.00091011706,0.000012914589,0.000020269232,0.000002497421,0.00063075376],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990663,0.00033672032,0.00015053758,0.000101564816,0.0002888116,0.000056086265],"domain_scores_gemma":[0.99761707,0.0014219402,0.00040932687,0.000027780812,0.0003922388,0.00013164575],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013075038,0.0009286936,0.0018753321,0.0016181143,0.00047808557,0.0028242627,0.0011124474,0.0021380046,0.0049974024],"category_scores_gemma":[0.0055380445,0.00046613903,0.00071629486,0.0033537992,0.0014170099,0.0033825613,0.001102168,0.002832193,0.0015947986],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014771507,0.000041767707,0.00037382304,0.0762116,0.00032795063,0.00022145789,0.0009774447,0.00009933562,0.00022353434,0.002514922,0.51960146,0.39925906],"study_design_scores_gemma":[0.00004276725,0.000067572786,0.0031348849,0.055542197,0.0003066608,0.0015884968,0.00151761,0.000041241663,0.00009583964,0.0012655122,0.9363436,0.000053580483],"about_ca_topic_score_codex":0.0026656764,"about_ca_topic_score_gemma":0.0061452314,"teacher_disagreement_score":0.0049974024,"about_ca_system_score_codex":0.0012031101,"about_ca_system_score_gemma":0.0022337767,"threshold_uncertainty_score":0.01671797},"labels":[],"label_agreement":null},{"id":"W1980468704","doi":"10.1353/hms.2010.0023","title":"Persons and Passions: Essays in Honor of Annette Baier (review)","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Honor; Philosophy; Classics; Epistemology; History","score_opus":0.07120418908681683,"score_gpt":0.3148258046273805,"score_spread":0.2436216155405637,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1980468704","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005569894,0.9647459,0.000040337385,0.020949831,0.0127202235,0.000011466786,0.000023100323,0.000006573321,0.0014468434],"genre_scores_gemma":[0.0014503569,0.9423961,0.00015018582,0.030382365,0.016655985,0.00010030231,0.00010686325,0.00002218956,0.008735626],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972741,0.0009372431,0.00029909244,0.00028926705,0.0010129801,0.00018727082],"domain_scores_gemma":[0.99342793,0.0029792062,0.0009470237,0.0001588991,0.0018275584,0.00065936823],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00408344,0.0018098672,0.0029705411,0.0030272736,0.0010552111,0.0040694615,0.0018647477,0.0037623295,0.011881386],"category_scores_gemma":[0.016611317,0.0008694354,0.0010196883,0.005281757,0.0024662814,0.005707877,0.0026376594,0.005870401,0.0070535084],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036973586,0.000012319047,0.00008595182,0.004650863,0.00004951946,0.000086247666,0.0002346027,0.00003318384,0.000082644634,0.00068067707,0.9338013,0.060245715],"study_design_scores_gemma":[0.000018248209,0.000016744269,0.00059754314,0.008363003,0.00003547007,0.00021587685,0.00028027565,0.0000072667403,0.00003088861,0.0005308922,0.9898865,0.000017252412],"about_ca_topic_score_codex":0.004600846,"about_ca_topic_score_gemma":0.006396265,"teacher_disagreement_score":0.011881386,"about_ca_system_score_codex":0.0028656486,"about_ca_system_score_gemma":0.0067261774,"threshold_uncertainty_score":0.03974718},"labels":[],"label_agreement":null},{"id":"W1984716130","doi":"10.1353/hms.0.0001","title":"L'io morale. David Hume e l'etica contemporanea (review)","year":2008,"lang":"it","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Theology","score_opus":0.2158139477491036,"score_gpt":0.38957983798396995,"score_spread":0.17376589023486635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1984716130","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004828224,0.955861,0.000037961807,0.03577614,0.005174601,0.0000019322677,0.000010559764,0.0000033843958,0.0030862112],"genre_scores_gemma":[0.004614364,0.91687596,0.0001923254,0.04255417,0.01901009,0.000023888362,0.000041232423,0.000017524815,0.016670398],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99819463,0.00087985396,0.0000997925,0.00021304727,0.00045802575,0.0001546435],"domain_scores_gemma":[0.9968431,0.0015920089,0.0002832568,0.00010831715,0.00085247617,0.00032072843],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00311892,0.0009377956,0.0014816385,0.0031309417,0.002365802,0.0053003915,0.0013228366,0.006429205,0.013533976],"category_scores_gemma":[0.008223892,0.0006448615,0.00044057542,0.0050002746,0.0057650874,0.005353052,0.0034258838,0.0053523667,0.004065345],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035155244,0.000042214786,0.00027121074,0.003587696,0.00003282265,0.00008807535,0.00091903534,0.000040364157,0.000052453543,0.018912978,0.7804087,0.19560927],"study_design_scores_gemma":[0.000010703686,0.000008657965,0.00035911408,0.00267369,0.000011956334,0.00018136298,0.0002884344,0.0000074316695,0.00001796552,0.0031482996,0.993287,0.000005333803],"about_ca_topic_score_codex":0.014154523,"about_ca_topic_score_gemma":0.025338922,"teacher_disagreement_score":0.014154523,"about_ca_system_score_codex":0.003313396,"about_ca_system_score_gemma":0.007832676,"threshold_uncertainty_score":0.04527569},"labels":[],"label_agreement":null},{"id":"W1986328627","doi":"10.1353/hms.2011.0241","title":"Moral Skepticism and Moral Naturalism in Hume's Treatise","year":2001,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":73,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Philosophy; Morality; Naturalism; Epistemology; Wonder; Relation (database)","score_opus":0.17687503362878854,"score_gpt":0.32036777474150374,"score_spread":0.1434927411127152,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1986328627","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012134884,0.0625649,0.003582515,0.30247632,0.0027213537,0.000026665526,0.00004486963,0.000041247316,0.6164071],"genre_scores_gemma":[0.8114537,0.019839874,0.0016298129,0.06157391,0.008104212,0.00016076819,0.000041882613,0.00012558993,0.09707022],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98738366,0.0099384915,0.00014321093,0.00041717463,0.0013667656,0.00075065653],"domain_scores_gemma":[0.9926819,0.005732471,0.00042774773,0.00032564302,0.0005309565,0.0003011993],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008337809,0.00051055494,0.00055025856,0.0019690879,0.013983204,0.010340486,0.0010136985,0.00819779,0.0037481668],"category_scores_gemma":[0.009942819,0.00028968073,0.00040736143,0.002076228,0.041985698,0.005883662,0.003399487,0.009740049,0.00069686724],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006736194,0.000010962824,0.000066399385,0.000027045078,0.0000032793823,0.00004748139,0.0072853244,0.000091002046,0.000015315569,0.95065236,0.039576564,0.0022175303],"study_design_scores_gemma":[0.000014374333,0.000011910527,0.00031822617,0.0004974981,0.0000047772196,0.00008568727,0.003649478,0.0002195009,0.000084469524,0.610052,0.3850429,0.000019145455],"about_ca_topic_score_codex":0.009332844,"about_ca_topic_score_gemma":0.010333071,"teacher_disagreement_score":0.013983204,"about_ca_system_score_codex":0.011071957,"about_ca_system_score_gemma":0.0045855655,"threshold_uncertainty_score":0.080332994},"labels":[],"label_agreement":null},{"id":"W1988878473","doi":"10.1353/hms.2011.0185","title":"Hume's Nuanced Defense of Luxury","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Assertion; Philosophy; Acknowledgement; Virtue; Pessimism; Morality; Interpretation (philosophy); Argument (complex analysis); Aesthetics","score_opus":0.09446842297566957,"score_gpt":0.29032282395330966,"score_spread":0.1958544009776401,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988878473","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04275952,0.026210679,0.02938796,0.42993894,0.0042671678,0.000053332347,0.00017586748,0.00015092203,0.46705565],"genre_scores_gemma":[0.8643993,0.0036459193,0.0028194955,0.076879606,0.003237064,0.00008380161,0.000027757316,0.00007044008,0.04883665],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99364763,0.0041783564,0.0001309736,0.00057677424,0.0009381669,0.00052808895],"domain_scores_gemma":[0.99493533,0.0035912874,0.0002934944,0.00028174144,0.00068071735,0.0002173849],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041530337,0.00059007935,0.00044580386,0.0011655727,0.004223646,0.005646825,0.0014711405,0.010233112,0.003042583],"category_scores_gemma":[0.008545215,0.00026253329,0.00050039426,0.00091830164,0.02799697,0.005832875,0.003639758,0.0061890297,0.0006093285],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017596372,0.0000058807623,0.00012601353,0.000048781163,0.000005205686,0.00013712494,0.0058437972,0.000098872755,0.000090516754,0.9708902,0.020210506,0.0025254716],"study_design_scores_gemma":[0.000013925146,0.000031819487,0.0007013271,0.00030355665,0.000009812235,0.00034201704,0.0057667703,0.0005705736,0.00062152866,0.54155904,0.45004225,0.00003731751],"about_ca_topic_score_codex":0.0038629028,"about_ca_topic_score_gemma":0.004228705,"teacher_disagreement_score":0.010233112,"about_ca_system_score_codex":0.0030723712,"about_ca_system_score_gemma":0.0013726164,"threshold_uncertainty_score":0.02229166},"labels":[],"label_agreement":null},{"id":"W1989123284","doi":"10.1353/hms.2011.0654","title":"Perceptions and Objects: Hume's Radical Empiricism","year":2011,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perception; Pleasure; Empiricism; Object (grammar); Epistemology; Philosophy; Pain and pleasure; Doctrine; Order (exchange); Philosophy of mind; Psychology; Aesthetics; Metaphysics; Theology","score_opus":0.24863582731629102,"score_gpt":0.32123166863546326,"score_spread":0.07259584131917224,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989123284","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039911263,0.03147558,0.09837922,0.15308589,0.0020229388,0.000089128946,0.00015811394,0.00014694936,0.6747309],"genre_scores_gemma":[0.94548804,0.0063336766,0.016490577,0.010281003,0.0017188016,0.00021582597,0.00006647721,0.000120410376,0.019285174],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9917572,0.0056405882,0.00015043748,0.0007172794,0.0013626046,0.00037195094],"domain_scores_gemma":[0.99359953,0.0046382356,0.00027944022,0.0007303405,0.0005121122,0.00024035785],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008078539,0.00071407564,0.0011672465,0.0032034228,0.005164036,0.010243297,0.001822195,0.0043669906,0.003080315],"category_scores_gemma":[0.008810997,0.00051931426,0.0007651928,0.0015539393,0.084381156,0.0151482755,0.005946616,0.008978731,0.0005951945],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000043840682,0.0000054979773,0.000046696012,0.000018004994,0.0000036974495,0.000018008497,0.0016263482,0.000102638835,0.0000127991125,0.9961941,0.0007409445,0.0012269018],"study_design_scores_gemma":[0.000006875504,0.0000036515419,0.00005919059,0.000042751577,0.0000018849249,0.0000137099105,0.00045708945,0.00021022584,0.000027954376,0.98831195,0.010860968,0.0000037426516],"about_ca_topic_score_codex":0.0056270603,"about_ca_topic_score_gemma":0.0029581066,"teacher_disagreement_score":0.010243297,"about_ca_system_score_codex":0.0063085984,"about_ca_system_score_gemma":0.0030789755,"threshold_uncertainty_score":0.045772314},"labels":[],"label_agreement":null},{"id":"W1989383660","doi":"10.1353/hms.2010.0019","title":"Spectres of False Divinity: Hume's Moral Atheism (review)","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Divinity; Atheism; Philosophy; Epistemology; Theology","score_opus":0.07137215762790143,"score_gpt":0.38820322704176774,"score_spread":0.3168310694138663,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989383660","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00002588159,0.9980971,0.000014074663,0.00126056,0.00042276172,0.0000010190636,0.000004058005,0.0000011961865,0.00017323355],"genre_scores_gemma":[0.00076550135,0.9959567,0.000037943937,0.0019206603,0.0010010329,0.000004793419,0.000015300853,0.0000016637937,0.00029641754],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928576,0.00023641146,0.00009896584,0.00011146411,0.00020946772,0.00005798979],"domain_scores_gemma":[0.9975618,0.0015166723,0.00032789737,0.000038254868,0.00040742822,0.00014800651],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001367469,0.0008139167,0.0017618614,0.0033086403,0.0005716697,0.0026986175,0.0011945001,0.0023280426,0.0044298917],"category_scores_gemma":[0.005012241,0.0004584007,0.000660523,0.00415149,0.0017316138,0.0034096034,0.0011250409,0.0037045134,0.001384728],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008752691,0.00004174571,0.00028826986,0.041074835,0.00024530562,0.00016157093,0.00048549817,0.00015516226,0.0001455231,0.0059957486,0.342441,0.6088778],"study_design_scores_gemma":[0.000030888346,0.000064789136,0.002118887,0.056250177,0.00028758324,0.0015671827,0.0007082933,0.000080104604,0.00010881172,0.0045496253,0.93417454,0.00005909817],"about_ca_topic_score_codex":0.0029369884,"about_ca_topic_score_gemma":0.0054699075,"teacher_disagreement_score":0.0044298917,"about_ca_system_score_codex":0.001472177,"about_ca_system_score_gemma":0.0030714776,"threshold_uncertainty_score":0.014819503},"labels":[],"label_agreement":null},{"id":"W1995426457","doi":"10.1353/hms.2011.0184","title":"Hume on \"Popular\" and \"Philosophical\" Skeptical Arguments","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Philosophy; Epistemology","score_opus":0.09920044867885887,"score_gpt":0.402105869818468,"score_spread":0.30290542113960917,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995426457","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.035345025,0.008527719,0.06289513,0.6698875,0.0028639156,0.00009049031,0.00008815216,0.00015749375,0.22014454],"genre_scores_gemma":[0.8481071,0.0030104758,0.016599242,0.107930325,0.0035506797,0.00032246878,0.000034773424,0.00019943262,0.020245466],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9581362,0.029266303,0.0009739251,0.0024734018,0.007414497,0.001735599],"domain_scores_gemma":[0.90165627,0.08094614,0.0038434775,0.004727817,0.0075429035,0.001283358],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.045494176,0.0007666452,0.0010607353,0.0040519666,0.00994742,0.008291297,0.0035597256,0.014123942,0.0069525763],"category_scores_gemma":[0.09393434,0.0005070623,0.0011629409,0.0027344846,0.06774605,0.01751749,0.0068769357,0.014788791,0.00125278],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018367262,0.000011555332,0.000196162,0.000030569932,0.000009008319,0.00006757985,0.0043167914,0.000090185524,0.00004194716,0.9835458,0.0077413633,0.0039306087],"study_design_scores_gemma":[0.000022256014,0.000012749838,0.00028920255,0.00014739107,0.000009638338,0.000085975895,0.0028999425,0.00044655908,0.00032011117,0.9516357,0.044110566,0.000019883302],"about_ca_topic_score_codex":0.0025140976,"about_ca_topic_score_gemma":0.0018170367,"teacher_disagreement_score":0.045494176,"about_ca_system_score_codex":0.0059967386,"about_ca_system_score_gemma":0.0025624705,"threshold_uncertainty_score":0.2405991},"labels":[],"label_agreement":null},{"id":"W1998997232","doi":"10.1353/hms.2011.0217","title":"Hume and Machiavelli: Political Realism and Liberal Thought (review)","year":2005,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Realism; Politics; Epistemology; Theology; Political science; Law","score_opus":0.05568286368156616,"score_gpt":0.38813648194370753,"score_spread":0.33245361826214137,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1998997232","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000021190868,0.9972172,0.000017486946,0.0021543112,0.00015899185,0.0000010747344,0.0000034569728,0.0000011969684,0.00042508158],"genre_scores_gemma":[0.00065394636,0.99728584,0.000032310807,0.0010667449,0.00061575876,0.0000054406473,0.000011554443,0.0000017375262,0.00032675423],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916434,0.00034757282,0.00007748936,0.00007566452,0.00025634107,0.000078532765],"domain_scores_gemma":[0.9970291,0.0020572226,0.00032594503,0.000050538823,0.000378547,0.00015865186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00141937,0.0007363636,0.0017596588,0.004693402,0.00082231784,0.0045864712,0.0010294945,0.0028698456,0.007768714],"category_scores_gemma":[0.0055774124,0.00063450995,0.0007254868,0.008770292,0.0028446284,0.0057635843,0.0014729924,0.004163353,0.0026706858],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007638256,0.00004695505,0.00056534697,0.01813017,0.00021572805,0.00015102603,0.00072856847,0.00025794376,0.00009892041,0.01586677,0.33006284,0.6337993],"study_design_scores_gemma":[0.000036392514,0.00004396474,0.0033987663,0.03197732,0.00014426156,0.0006547658,0.00070607866,0.00009075767,0.000048656784,0.016479237,0.94638574,0.000033992736],"about_ca_topic_score_codex":0.0070067113,"about_ca_topic_score_gemma":0.012658731,"teacher_disagreement_score":0.007768714,"about_ca_system_score_codex":0.0035192673,"about_ca_system_score_gemma":0.0067879353,"threshold_uncertainty_score":0.025988936},"labels":[],"label_agreement":null},{"id":"W1999293412","doi":"10.1353/hms.2010.0007","title":"Hume's Touchstone","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.1200789433220049,"score_gpt":0.32920352977258815,"score_spread":0.20912458645058324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999293412","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0071187313,0.041761577,0.017227748,0.22936529,0.0036241165,0.000030198737,0.0001089956,0.000072973315,0.70069027],"genre_scores_gemma":[0.6051275,0.023173787,0.009816345,0.077641554,0.0055530993,0.00020359024,0.000082743136,0.0001777422,0.27822357],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99412125,0.0040335828,0.00010207247,0.00049171865,0.0008994181,0.00035205498],"domain_scores_gemma":[0.9954217,0.0032161619,0.00017521615,0.00040805584,0.00047984807,0.00029891354],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003292316,0.000565986,0.00050424197,0.0015852088,0.005231062,0.0058223745,0.0008854256,0.00472827,0.0075376285],"category_scores_gemma":[0.0065130075,0.0002499631,0.000348585,0.0010906996,0.03389215,0.006928942,0.0031229153,0.006558971,0.001548514],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000063049183,0.000007829495,0.00007455537,0.000024974968,0.0000027508133,0.00003907176,0.0040459046,0.000065515494,0.000028254017,0.9602937,0.02842335,0.0069878804],"study_design_scores_gemma":[0.0000025738793,0.00000856164,0.00014732066,0.00013699108,0.0000013029698,0.000061746185,0.0020779108,0.000116000556,0.00008618062,0.6716109,0.3257441,0.0000064415663],"about_ca_topic_score_codex":0.0048300084,"about_ca_topic_score_gemma":0.0057187364,"teacher_disagreement_score":0.0075376285,"about_ca_system_score_codex":0.0040086005,"about_ca_system_score_gemma":0.0029065127,"threshold_uncertainty_score":0.029084623},"labels":[],"label_agreement":null},{"id":"W2000425093","doi":"10.1353/hms.2011.0316","title":"Hume on Steadfast Objects and Time","year":2001,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Object (grammar); Simple (philosophy); Metaphysics; GRASP; Computer science; Linguistics","score_opus":0.11585866680486406,"score_gpt":0.29549101470889017,"score_spread":0.1796323479040261,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2000425093","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013445856,0.07577026,0.0038557516,0.06038282,0.0009444143,0.000021736229,0.00010407422,0.000060802948,0.8454143],"genre_scores_gemma":[0.7091855,0.0296491,0.002474888,0.012720803,0.0019068778,0.00009787215,0.00011128583,0.00015330518,0.24370037],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985852,0.0009146794,0.000026968366,0.00014378007,0.00020335865,0.0001260375],"domain_scores_gemma":[0.99883133,0.000748375,0.00008082211,0.000102239,0.00013111645,0.00010614468],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001376355,0.00053175696,0.00035922942,0.001528235,0.0077198227,0.005375718,0.0007340736,0.0022641919,0.010587224],"category_scores_gemma":[0.002470735,0.0002773733,0.00025803398,0.0017205284,0.025734663,0.008909497,0.0024937452,0.003036751,0.0016810818],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058271135,0.0000045720785,0.0000773352,0.000016183278,0.0000012945676,0.000019575811,0.0078841485,0.000031718755,0.000017110202,0.9707959,0.018164769,0.0029814783],"study_design_scores_gemma":[0.000010341812,0.000011759548,0.00049434486,0.00015960644,0.0000033526887,0.00009882121,0.0064127026,0.00006491431,0.0000752826,0.4294502,0.56321144,0.000007244668],"about_ca_topic_score_codex":0.011839629,"about_ca_topic_score_gemma":0.013052253,"teacher_disagreement_score":0.011839629,"about_ca_system_score_codex":0.0054672156,"about_ca_system_score_gemma":0.0020051617,"threshold_uncertainty_score":0.039667666},"labels":[],"label_agreement":null},{"id":"W2006244423","doi":"10.1353/hms.2011.0650","title":"Extreme Skepticism and Commitment in the Treatise","year":2011,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Nothing; Dilemma; Epistemology; Philosophy; Face (sociological concept); Variety (cybernetics); Law and economics; Sociology; Computer science","score_opus":0.4531161379002982,"score_gpt":0.31232476721878594,"score_spread":0.14079137068151226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2006244423","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015626665,0.01099185,0.012066603,0.12702586,0.0028811668,0.000031433872,0.00003468728,0.000070606126,0.8312711],"genre_scores_gemma":[0.7854393,0.004210087,0.003472996,0.027314307,0.0040305443,0.00020572865,0.00006412359,0.00021313646,0.17504975],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98123896,0.01252779,0.00036799474,0.0010963173,0.003379234,0.0013896489],"domain_scores_gemma":[0.99437934,0.0036927264,0.0003664835,0.00059786177,0.00061882497,0.00034478292],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009181162,0.00044127018,0.00045287065,0.0012259061,0.0099686505,0.013682507,0.0013857717,0.0072848075,0.005174936],"category_scores_gemma":[0.016676467,0.00034407506,0.0005472964,0.0015127582,0.027690914,0.007733324,0.005558495,0.013401844,0.0012705044],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005509813,0.0000046156483,0.00002661229,0.000012595499,0.0000023311,0.000043138003,0.00252682,0.000100532336,0.000034600074,0.9826733,0.0126016885,0.001968447],"study_design_scores_gemma":[0.000009360961,0.000013795697,0.00014096108,0.00018965747,0.0000040588175,0.000066096945,0.0020994982,0.0002937304,0.00012376394,0.72669566,0.2703432,0.000020167678],"about_ca_topic_score_codex":0.0040694885,"about_ca_topic_score_gemma":0.0041749324,"teacher_disagreement_score":0.013682507,"about_ca_system_score_codex":0.0076380013,"about_ca_system_score_gemma":0.005113319,"threshold_uncertainty_score":0.055417895},"labels":[],"label_agreement":null},{"id":"W2007144944","doi":"10.1353/hms.2011.0209","title":"The Vulgar Conception of Objects in \"Of Skepticism with Regard to the Senses\"","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Perspective (graphical); Conflation; Philosophy; Epistemology; Position (finance); Aesthetics; Computer science; Artificial intelligence; Economics","score_opus":0.07082184876666475,"score_gpt":0.3069496902908097,"score_spread":0.23612784152414495,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007144944","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05325976,0.0031232429,0.109304756,0.034632508,0.0016938079,0.00010317863,0.00009321146,0.00015130782,0.7976383],"genre_scores_gemma":[0.9577382,0.0008883121,0.0086568,0.008670508,0.0008761062,0.00017997879,0.00004642312,0.0000996825,0.022843838],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99202514,0.0041592987,0.00034589262,0.0010314595,0.001918812,0.00051932357],"domain_scores_gemma":[0.9933955,0.003636327,0.00078948314,0.0010284788,0.0008110822,0.00033911594],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0073966286,0.0005861332,0.00054007286,0.0017369228,0.004038528,0.008214613,0.0012777275,0.0053944956,0.002437485],"category_scores_gemma":[0.007822903,0.00035390913,0.00082441693,0.0009845237,0.07084636,0.01017055,0.0051293494,0.007718088,0.0007051149],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008066548,0.0000032283353,0.0000934758,0.000022951885,0.0000024872477,0.000028776858,0.0046449034,0.000032695207,0.00008201048,0.9928799,0.0009705621,0.0012309446],"study_design_scores_gemma":[0.000012494548,0.000039464623,0.00048953743,0.0001124769,0.000010432501,0.00022793033,0.0037174486,0.00027745243,0.00047662723,0.9329779,0.06163229,0.000025931882],"about_ca_topic_score_codex":0.0014979552,"about_ca_topic_score_gemma":0.0011764304,"teacher_disagreement_score":0.008214613,"about_ca_system_score_codex":0.0030767852,"about_ca_system_score_gemma":0.0023384765,"threshold_uncertainty_score":0.039117575},"labels":[],"label_agreement":null},{"id":"W2007622197","doi":"10.1353/hms.2011.0645","title":"Belief and Introspective Knowledge in Treatise 1.3.7","year":2011,"lang":"en","type":"article","venue":"Hume studies","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Introspection; Philosophy; Epistemology; Psychology; Cognitive science","score_opus":0.25906754227971135,"score_gpt":0.30171475077086857,"score_spread":0.04264720849115722,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007622197","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017905165,0.009694325,0.019615661,0.02508264,0.00081133744,0.000051462404,0.00015657106,0.00041952851,0.9262634],"genre_scores_gemma":[0.80540633,0.005294995,0.006840976,0.0068255863,0.0022550314,0.00017346973,0.00036634516,0.00048173356,0.1723555],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99780625,0.0010751535,0.000056575485,0.00021407884,0.00048825447,0.0003596748],"domain_scores_gemma":[0.9978853,0.0012762694,0.00021671742,0.00027530192,0.00023656289,0.00010983711],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024884774,0.0003667785,0.00028346956,0.001721056,0.002465213,0.006415707,0.0007763725,0.0032528343,0.016938526],"category_scores_gemma":[0.0055422373,0.0003234701,0.0007408497,0.0013379712,0.009982086,0.009991364,0.0025766077,0.005917388,0.002501441],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001583258,0.000013084963,0.00017790908,0.000034198078,0.0000063794128,0.00009581425,0.003333075,0.0001103013,0.00011744222,0.9809692,0.008640678,0.0064861225],"study_design_scores_gemma":[0.000019366636,0.000028842009,0.0015234065,0.00023296116,0.000017125765,0.00022598739,0.0011968017,0.0005193857,0.00062306435,0.78944975,0.20612381,0.000039563172],"about_ca_topic_score_codex":0.0059306584,"about_ca_topic_score_gemma":0.0045793015,"teacher_disagreement_score":0.016938526,"about_ca_system_score_codex":0.0052031223,"about_ca_system_score_gemma":0.0019277224,"threshold_uncertainty_score":0.056665063},"labels":[],"label_agreement":null},{"id":"W2008810109","doi":"10.1353/hms.2011.0245","title":"Unnatural Religion: Indoctrination and Philo's Reversal in Hume's Dialogues Concerning Natural Religion","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indoctrination; Argument (complex analysis); Philosophy; Epistemology; Skepticism; Teleological argument; Natural (archaeology); Theism; Agnosticism; Law; Teleology; Political science; Ideology","score_opus":0.03749868377430476,"score_gpt":0.32670654218615475,"score_spread":0.28920785841185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2008810109","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45654425,0.0027834226,0.021734059,0.158303,0.0010059531,0.00008874207,0.00004454956,0.00013037799,0.3593656],"genre_scores_gemma":[0.9875101,0.0001402412,0.0009811281,0.0051394715,0.00009488054,0.00003677173,0.00000484941,0.000022862656,0.006069636],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9685924,0.026840791,0.00034981666,0.0008606125,0.001977304,0.0013789275],"domain_scores_gemma":[0.9760828,0.019398415,0.0012326192,0.0013575088,0.0010905793,0.00083802076],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020034172,0.000297965,0.0005828853,0.0013972311,0.015371626,0.00947107,0.0013463796,0.007879916,0.0019690553],"category_scores_gemma":[0.025281653,0.0004900175,0.00034368952,0.0008861438,0.06497244,0.006495386,0.0063564675,0.01022977,0.00021861965],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053916436,0.000046061523,0.00072302425,0.000034127213,0.0000070840833,0.00033251342,0.21028528,0.000120037555,0.00034992688,0.7798653,0.0034683011,0.0047144024],"study_design_scores_gemma":[0.0001630753,0.0001614548,0.002207864,0.0002747845,0.000027599615,0.0008055985,0.14979284,0.0020237733,0.002923716,0.4722223,0.36927143,0.00012557705],"about_ca_topic_score_codex":0.003688668,"about_ca_topic_score_gemma":0.0043445453,"teacher_disagreement_score":0.020034172,"about_ca_system_score_codex":0.00704832,"about_ca_system_score_gemma":0.0026498088,"threshold_uncertainty_score":0.10595214},"labels":[],"label_agreement":null},{"id":"W2009350265","doi":"10.1353/hms.2011.0177","title":"Utilitarianism with a Humean Face","year":2005,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Utilitarianism; Philosophy; Face (sociological concept); Epistemology","score_opus":0.1267060203387211,"score_gpt":0.29814931887084795,"score_spread":0.17144329853212684,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2009350265","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019099388,0.023325678,0.010374785,0.12802808,0.0011768263,0.000020017926,0.000028663393,0.000042288124,0.81790423],"genre_scores_gemma":[0.9077802,0.0049558096,0.0022023658,0.010100224,0.0025546672,0.000065775326,0.000016499425,0.00007405693,0.072250366],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9951509,0.0035510003,0.00006664968,0.00024514453,0.00074845937,0.00023776136],"domain_scores_gemma":[0.9943393,0.004227475,0.00022654861,0.0004088484,0.0005284031,0.00026949096],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004863098,0.00045487538,0.00039537367,0.001015243,0.005114127,0.0068399706,0.0007515237,0.0035557735,0.0068242424],"category_scores_gemma":[0.006636465,0.00027227038,0.0002625821,0.000866031,0.032408252,0.007011317,0.003482999,0.005466575,0.000986424],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000040294867,0.0000069249804,0.00005439335,0.0000093975605,0.0000014469564,0.0000164941,0.0025752834,0.00005996178,0.000014690876,0.9880534,0.0068432353,0.002360691],"study_design_scores_gemma":[0.000007864495,0.000009765174,0.00021419248,0.000093879105,0.0000023603654,0.000052824977,0.0013324377,0.00018818692,0.00004425831,0.89868104,0.09936749,0.000005707916],"about_ca_topic_score_codex":0.002198418,"about_ca_topic_score_gemma":0.0019399694,"teacher_disagreement_score":0.0068399706,"about_ca_system_score_codex":0.004449795,"about_ca_system_score_gemma":0.0016991388,"threshold_uncertainty_score":0.03228569},"labels":[],"label_agreement":null},{"id":"W2009494888","doi":"10.1353/hms.2011.0652","title":"Hume's Epistemic Naturalism in the Treatise","year":2011,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Naturalism; Philosophy; Epistemology; Normative; Statement (logic); Relation (database); Determinacy; Mathematics; Computer science","score_opus":0.44580425692101494,"score_gpt":0.3250027445320631,"score_spread":0.12080151238895181,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2009494888","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011834397,0.020927269,0.07199712,0.07533485,0.0016359064,0.00006237752,0.00020926524,0.00013594415,0.8178629],"genre_scores_gemma":[0.7710989,0.008666162,0.020029346,0.024706762,0.0040920246,0.000512248,0.00018820341,0.00015328375,0.17055298],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.996292,0.0019846628,0.00009067499,0.0004374173,0.0007846339,0.0004107913],"domain_scores_gemma":[0.9986089,0.0009610402,0.00008949439,0.00014788884,0.00013219794,0.000060426635],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028250634,0.0004682067,0.00040680318,0.0015499294,0.0037281674,0.004386923,0.0008136732,0.0043674987,0.004658757],"category_scores_gemma":[0.0037671817,0.00023139855,0.0008971303,0.0011486155,0.014141786,0.0053219344,0.0020004618,0.005806946,0.0009074973],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036776469,0.00000308957,0.000026862717,0.00001383724,0.0000019371003,0.000018312057,0.0005074722,0.00012777763,0.000018412855,0.9925289,0.005046073,0.0017036644],"study_design_scores_gemma":[0.0000044457383,0.000008202926,0.00011738664,0.000074105395,0.0000033366402,0.00004606762,0.0001843552,0.00028491992,0.00011309415,0.8663809,0.1327738,0.000009508848],"about_ca_topic_score_codex":0.0047995173,"about_ca_topic_score_gemma":0.003641671,"teacher_disagreement_score":0.004810787,"about_ca_system_score_codex":0.004810787,"about_ca_system_score_gemma":0.0025089646,"threshold_uncertainty_score":0.034904838},"labels":[],"label_agreement":null},{"id":"W2010356237","doi":"10.1353/hms.2012.0008","title":"Spinoza and Hume on Religion as a Natural Phenomenon","year":2012,"lang":"en","type":"article","venue":"Hume studies","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenon; Philosophy; Epistemology; Meaning (existential); Naturalism; Natural (archaeology); Religiosity; Passion; Psychology; Social psychology; Theology; History","score_opus":0.10524167508287262,"score_gpt":0.32161529738013,"score_spread":0.21637362229725737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2010356237","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09719987,0.053264838,0.021726815,0.15114759,0.001725507,0.000060840455,0.00012336377,0.00005816415,0.6746929],"genre_scores_gemma":[0.95042574,0.008127321,0.004257583,0.011853448,0.0008331897,0.00006055762,0.00002567489,0.00002266307,0.024393788],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988294,0.00073090405,0.000023145503,0.00013500902,0.00015832443,0.00012317933],"domain_scores_gemma":[0.99871314,0.00087467534,0.00009398239,0.00008192015,0.00011930503,0.000117014526],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016647689,0.000293513,0.00033485144,0.0013076962,0.003957773,0.0035285386,0.0004529611,0.002213378,0.0024787195],"category_scores_gemma":[0.001856011,0.00012511565,0.00027536496,0.000797944,0.033012316,0.004917736,0.0021785465,0.002886239,0.00028549318],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006127665,0.000006217049,0.00013510905,0.000013434077,0.0000017308386,0.000028950853,0.0022030354,0.000041173444,0.000026723581,0.9944179,0.0013841435,0.0017355146],"study_design_scores_gemma":[0.000011509541,0.000012777278,0.0006254685,0.000069121554,0.0000033346498,0.00005852272,0.0017922092,0.00015930716,0.00008031396,0.93389124,0.06328792,0.000008263159],"about_ca_topic_score_codex":0.0047157006,"about_ca_topic_score_gemma":0.004708442,"teacher_disagreement_score":0.0047157006,"about_ca_system_score_codex":0.0023644317,"about_ca_system_score_gemma":0.0016022674,"threshold_uncertainty_score":0.01715517},"labels":[],"label_agreement":null},{"id":"W2011247240","doi":"10.1353/hms.2010.0012","title":"Slaves of the Passions (review)","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Philosophy; Epistemology; Argument (complex analysis); Relation (database); Reflexive pronoun; Normative; Denial; Action (physics); Psychoanalysis; Psychology","score_opus":0.09317569630022667,"score_gpt":0.32245710960946306,"score_spread":0.2292814133092364,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011247240","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004850124,0.997431,0.000017196944,0.0011682214,0.0007346886,0.0000061752917,0.00004587877,0.000004845766,0.0005434695],"genre_scores_gemma":[0.0007322856,0.9956697,0.000040954303,0.0018624357,0.00072157464,0.000015263786,0.00011376283,0.0000041459134,0.00083979947],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99919826,0.00016584317,0.00015798328,0.00015094392,0.00025515756,0.00007191623],"domain_scores_gemma":[0.99745446,0.0010009988,0.0006201097,0.00005666216,0.00060010137,0.00026761086],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011092421,0.0010282947,0.0025283343,0.0033214982,0.00045519482,0.0027235989,0.002225513,0.0019215067,0.024373295],"category_scores_gemma":[0.005226922,0.0005423605,0.0011070543,0.0049931724,0.00075110234,0.0028275964,0.0012664637,0.0025493416,0.0061927373],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012332971,0.000034294382,0.00044344147,0.13084444,0.00041048275,0.0002554353,0.0002444013,0.00010714283,0.00025278956,0.0014180907,0.3941234,0.4717427],"study_design_scores_gemma":[0.000048972022,0.000054400258,0.0032168366,0.069940075,0.0005529352,0.0010288244,0.00034805542,0.000033034372,0.0001075688,0.00072180096,0.923908,0.000039466257],"about_ca_topic_score_codex":0.0041201925,"about_ca_topic_score_gemma":0.008700475,"teacher_disagreement_score":0.024373295,"about_ca_system_score_codex":0.0011864908,"about_ca_system_score_gemma":0.004581482,"threshold_uncertainty_score":0.08153677},"labels":[],"label_agreement":null},{"id":"W2015363269","doi":"10.1353/hms.2010.0006","title":"Aesthetics and Morals in the Philosophy of David Hume (review)","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Philosophy; Epistemology; Value (mathematics); Appeal; Taste; Verdict; Law; Psychology","score_opus":0.09659093831175791,"score_gpt":0.32197171012219467,"score_spread":0.22538077181043675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2015363269","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000026880763,0.99671507,0.000017967466,0.0020329172,0.0007171558,0.0000024766614,0.0000071539403,0.0000015283534,0.00047891636],"genre_scores_gemma":[0.0005310371,0.99512094,0.00004275567,0.0021209896,0.0013132626,0.000009005161,0.000026013995,0.0000029647113,0.00083302555],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992173,0.00024374253,0.00010097159,0.00009584272,0.00028001855,0.00006202097],"domain_scores_gemma":[0.9984201,0.0008294984,0.00023283687,0.000025294665,0.00036521902,0.00012702259],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011314836,0.0009505067,0.0018447987,0.0027568883,0.0005476711,0.0027530799,0.001228278,0.0022396266,0.008411745],"category_scores_gemma":[0.004235049,0.00043352673,0.0007344171,0.005333581,0.001487807,0.0032796192,0.0011844069,0.0036263652,0.0031398032],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057347406,0.000036101635,0.00024240924,0.029938137,0.00012147893,0.00009705792,0.00029306425,0.00016379378,0.00010361769,0.0048162537,0.5514974,0.4126333],"study_design_scores_gemma":[0.000023337832,0.000030817722,0.0016860972,0.030969193,0.00009657003,0.00066292984,0.00036404157,0.000057668836,0.00004578582,0.0027476957,0.9632842,0.000031677762],"about_ca_topic_score_codex":0.004570418,"about_ca_topic_score_gemma":0.007909768,"teacher_disagreement_score":0.008411745,"about_ca_system_score_codex":0.0018487435,"about_ca_system_score_gemma":0.003813307,"threshold_uncertainty_score":0.028140068},"labels":[],"label_agreement":null},{"id":"W2016340764","doi":"10.1353/hms.2010.0020","title":"David Hume, Paternalist","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Paternalism; Political science; Law","score_opus":0.16230415587957028,"score_gpt":0.4439123904229308,"score_spread":0.2816082345433605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016340764","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033518586,0.057916567,0.004744691,0.48915848,0.00599788,0.000021626925,0.00014190219,0.000089051486,0.438578],"genre_scores_gemma":[0.28523198,0.027033523,0.0034702101,0.2640634,0.0063953213,0.00013146654,0.00012844549,0.00022745153,0.41331825],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982584,0.00078974635,0.000037014364,0.00028911466,0.00041146454,0.00021418545],"domain_scores_gemma":[0.99876225,0.0005791667,0.00006732372,0.00010625482,0.00031189818,0.0001730921],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017394737,0.0004947334,0.00038413404,0.00062923605,0.0054693106,0.0040489733,0.0008589899,0.004838542,0.0068781497],"category_scores_gemma":[0.0040816003,0.00032475273,0.0002791316,0.00064798776,0.010049565,0.0051994952,0.0018685643,0.008715322,0.002704738],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014677016,0.000012011612,0.00014980455,0.00003650095,0.000004799637,0.00008308026,0.0015752276,0.00010979308,0.00006162335,0.7549281,0.23472673,0.008297673],"study_design_scores_gemma":[0.000010916501,0.000007648133,0.00020542038,0.000115949784,0.0000029298376,0.000101898106,0.000715347,0.00017025546,0.000105173014,0.25634438,0.74220824,0.000011862029],"about_ca_topic_score_codex":0.014833586,"about_ca_topic_score_gemma":0.018759284,"teacher_disagreement_score":0.014833586,"about_ca_system_score_codex":0.005192993,"about_ca_system_score_gemma":0.0035715168,"threshold_uncertainty_score":0.037678003},"labels":[],"label_agreement":null},{"id":"W2017035880","doi":"10.1353/hms.0.0013","title":"A Problem for Hume's Theory of Induction","year":2008,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.2947897531955726,"score_gpt":0.3203093571760183,"score_spread":0.02551960398044567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2017035880","genre_codex":"methods","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005381327,0.006963812,0.4227907,0.3506367,0.004001571,0.00019995295,0.00035636427,0.000956159,0.20871346],"genre_scores_gemma":[0.5916908,0.006178602,0.2560104,0.060579315,0.016313836,0.001966948,0.00024831743,0.0009904697,0.06602126],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.96770984,0.016653176,0.0010887939,0.0048962114,0.0088176625,0.0008343893],"domain_scores_gemma":[0.93081635,0.05062628,0.002027953,0.008937472,0.00678643,0.00080549857],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03829836,0.0010342445,0.0023650052,0.0029386922,0.004892481,0.0059286235,0.005886142,0.007297857,0.009229502],"category_scores_gemma":[0.07464679,0.0010171056,0.0018221075,0.002231235,0.046139713,0.018237753,0.006574958,0.01590513,0.0046858657],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001747941,0.000009118026,0.00005993053,0.000041316096,0.000012631643,0.000020386271,0.0005224217,0.00013861686,0.00002424065,0.9868775,0.006831338,0.005444981],"study_design_scores_gemma":[0.000014483814,0.000006847818,0.000026259708,0.000025778434,0.000002908081,0.00003481299,0.000058215945,0.00037552216,0.00005341426,0.9852828,0.014111853,0.0000072559783],"about_ca_topic_score_codex":0.001905897,"about_ca_topic_score_gemma":0.001136091,"teacher_disagreement_score":0.03829836,"about_ca_system_score_codex":0.0046975384,"about_ca_system_score_gemma":0.00430781,"threshold_uncertainty_score":0.2025435},"labels":[],"label_agreement":null},{"id":"W2019129245","doi":"10.1353/hms.2013.0000","title":"Hume’s Skeptical Politics","year":2013,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Epistemology; Politics; Conservatism; Normative; Openness to experience; Philosophy; Status quo; Political science; Psychology; Law; Social psychology","score_opus":0.17960773340691377,"score_gpt":0.426378954542563,"score_spread":0.24677122113564925,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2019129245","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05597328,0.008396357,0.06375924,0.4338162,0.0025109036,0.00006438962,0.00010357502,0.00012759789,0.4352485],"genre_scores_gemma":[0.94625753,0.0017216562,0.0077646542,0.026760671,0.0009991673,0.000066578024,0.000021878186,0.00006166687,0.016346112],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9761163,0.016908668,0.00046540145,0.001600009,0.0039729597,0.0009365868],"domain_scores_gemma":[0.9686655,0.023183474,0.0018235865,0.0016852331,0.0038098006,0.00083244755],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01741375,0.00047495478,0.00062306726,0.0025807372,0.0053377897,0.011022747,0.0013325929,0.0048438073,0.002761202],"category_scores_gemma":[0.027223239,0.0003690395,0.00049767795,0.0012797072,0.044140972,0.008547276,0.00393275,0.007676615,0.00081515155],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016621156,0.000014990379,0.00030944843,0.000038159542,0.00000943037,0.00008688107,0.014222192,0.00019013489,0.00009140119,0.9707253,0.008672519,0.005622886],"study_design_scores_gemma":[0.0000093782155,0.000015633825,0.00032502052,0.00017469334,0.0000070619753,0.00016567005,0.0056051044,0.0006510911,0.00040280673,0.90314454,0.08947651,0.000022527742],"about_ca_topic_score_codex":0.0019328017,"about_ca_topic_score_gemma":0.0014491583,"teacher_disagreement_score":0.01741375,"about_ca_system_score_codex":0.0050842008,"about_ca_system_score_gemma":0.0031108535,"threshold_uncertainty_score":0.092093825},"labels":[],"label_agreement":null},{"id":"W2022973536","doi":"10.1353/hms.2013.0004","title":"Skeptical Realism and Hume on the Self","year":2013,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Epistemology; Philosophy; Personal identity; Interpretation (philosophy); Context (archaeology); Identity (music); Relation (database); Focus (optics); Self; Aesthetics; Computer science; History","score_opus":0.12757490684944922,"score_gpt":0.283806064577076,"score_spread":0.1562311577276268,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2022973536","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.085985094,0.007311909,0.038636666,0.11289694,0.0006321365,0.000041346935,0.00006383591,0.000072928764,0.7543591],"genre_scores_gemma":[0.980409,0.00092008756,0.0026248212,0.0044883285,0.00031674496,0.0000383572,0.00001735244,0.000030189658,0.011155166],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98755777,0.009255758,0.00020015605,0.0007739274,0.0016292705,0.00058308453],"domain_scores_gemma":[0.9910494,0.0061164065,0.00074794877,0.0009389497,0.0008260551,0.00032119887],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008328817,0.00038190052,0.00043851644,0.0014833799,0.0060957014,0.0068087857,0.0009547403,0.0050550243,0.0031357165],"category_scores_gemma":[0.009663095,0.000256203,0.00051703805,0.0008762137,0.06202995,0.007891316,0.005402007,0.0058407723,0.0006164996],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000047359963,0.0000037406694,0.0000481754,0.000012975424,0.0000013504581,0.000029299943,0.0050295447,0.00007246013,0.00003431517,0.9933583,0.0007373233,0.0006677753],"study_design_scores_gemma":[0.000007022075,0.0000065473037,0.00010910051,0.000059972703,0.0000017149258,0.000052127452,0.0022916107,0.00024677653,0.000103680664,0.97554797,0.02156786,0.00000572771],"about_ca_topic_score_codex":0.0015176191,"about_ca_topic_score_gemma":0.001157284,"teacher_disagreement_score":0.008328817,"about_ca_system_score_codex":0.0046223276,"about_ca_system_score_gemma":0.0022135589,"threshold_uncertainty_score":0.044047475},"labels":[],"label_agreement":null},{"id":"W2029622299","doi":"10.1353/hms.2011.0259","title":"Three Questions about Treatise 1.4.2","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.14157350972603983,"score_gpt":0.3434001084260125,"score_spread":0.20182659869997266,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2029622299","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0050057825,0.004050067,0.009258633,0.42530552,0.006603365,0.00011416905,0.00051929185,0.00021508083,0.5489282],"genre_scores_gemma":[0.22638415,0.0028656223,0.0056273676,0.28594613,0.011530301,0.0011317766,0.00044810804,0.0004860995,0.46558052],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99463344,0.0016796254,0.00018327143,0.0008093436,0.0018400339,0.00085421867],"domain_scores_gemma":[0.9929934,0.0043107173,0.00041927557,0.00079012645,0.0011782863,0.00030808986],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009021047,0.0003883394,0.0005300026,0.0011774153,0.00522347,0.007990451,0.0022958335,0.012819911,0.04219646],"category_scores_gemma":[0.021823375,0.00035447048,0.0011636934,0.0013601345,0.012683399,0.009400539,0.0027674234,0.013030789,0.0131981885],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017269547,0.000013282845,0.00010647077,0.000040057355,0.0000047855833,0.00004328879,0.0010630133,0.000049367343,0.00011762412,0.92145777,0.07368021,0.0034069247],"study_design_scores_gemma":[0.000026219217,0.000020526737,0.00055689696,0.0002504677,0.000011870156,0.00007768208,0.0012790248,0.00022649947,0.00035868245,0.40868282,0.5884682,0.000041092117],"about_ca_topic_score_codex":0.010111341,"about_ca_topic_score_gemma":0.0069497298,"teacher_disagreement_score":0.04219646,"about_ca_system_score_codex":0.006877531,"about_ca_system_score_gemma":0.0039199404,"threshold_uncertainty_score":0.1411612},"labels":[],"label_agreement":null},{"id":"W2030182908","doi":"10.1353/hms.2010.0022","title":"Hume on Pride-in-Virtue: A Reliable Motive?","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pride; Virtue; Epistemology; Beauty; Form of the Good; Philosophy; Aesthetics; Sociology; Theology","score_opus":0.07962298659059694,"score_gpt":0.30792897009464404,"score_spread":0.2283059835040471,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2030182908","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06553425,0.007372799,0.013898574,0.6095873,0.0015502288,0.000046254452,0.00022415655,0.000091761474,0.30169457],"genre_scores_gemma":[0.9292311,0.001990244,0.0012245856,0.04961158,0.0017304796,0.00005878622,0.000039058352,0.00004778967,0.016066309],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9948025,0.0032632002,0.00012761143,0.0006467751,0.00069630076,0.00046358685],"domain_scores_gemma":[0.9793352,0.014825636,0.0013303448,0.001695157,0.0023195785,0.0004940929],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0076308413,0.00033390019,0.0005215132,0.0009456114,0.0031813025,0.003530333,0.0015323566,0.006368873,0.0075082704],"category_scores_gemma":[0.023327673,0.00022877262,0.00042109436,0.0007086236,0.0259426,0.00829652,0.0030570796,0.0055854633,0.0011996215],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024327604,0.000010604,0.0009830437,0.000078982244,0.0000110212,0.0001209184,0.007986252,0.00008136578,0.000080669175,0.9716985,0.014968691,0.0039554765],"study_design_scores_gemma":[0.000035207075,0.000044140364,0.006555389,0.0005274048,0.000015317215,0.00024997944,0.014153713,0.00083953433,0.00078182115,0.7466999,0.23002961,0.000067878944],"about_ca_topic_score_codex":0.0033618899,"about_ca_topic_score_gemma":0.0028114696,"teacher_disagreement_score":0.0076308413,"about_ca_system_score_codex":0.0025292966,"about_ca_system_score_gemma":0.0011121046,"threshold_uncertainty_score":0.04035622},"labels":[],"label_agreement":null},{"id":"W2032908795","doi":"10.1353/hms.2012.0016","title":"Sympathy and the Mechanics of Character Change","year":2012,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sympathy; Character (mathematics); Relation (database); Epistemology; Moral character; Function (biology); Psychology; Interpersonal communication; Social psychology; Philosophy; Biology","score_opus":0.2277726261961615,"score_gpt":0.30436272040791085,"score_spread":0.07659009421174934,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2032908795","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3737653,0.0014639245,0.070332676,0.009681031,0.00028659587,0.000105704035,0.00007204527,0.00020174288,0.5440909],"genre_scores_gemma":[0.9882039,0.00014046652,0.0026463363,0.00014758791,0.00004623673,0.000035666337,0.000009543938,0.000022272241,0.008748031],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985336,0.00067030976,0.000028886592,0.00026231515,0.0003106967,0.00019413627],"domain_scores_gemma":[0.9976023,0.0012423715,0.00032372808,0.00036288617,0.00020068765,0.0002680224],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013980131,0.00018996342,0.00022948897,0.00084458286,0.0020197595,0.003481331,0.0007201943,0.0014664326,0.0095068645],"category_scores_gemma":[0.0074396706,0.00024251154,0.0003764776,0.00036592022,0.011803995,0.004400679,0.0025814346,0.0014691092,0.00085951836],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018170686,0.000015841108,0.0014473725,0.000022941418,0.0000072480793,0.00012803874,0.0025409074,0.0012483035,0.0006559901,0.9853381,0.00066168833,0.007915386],"study_design_scores_gemma":[0.000014599941,0.00003039832,0.004613779,0.000022814758,0.0000049926175,0.0002070256,0.0013322005,0.0059497613,0.0003950435,0.9779479,0.009461263,0.000020258958],"about_ca_topic_score_codex":0.0009329658,"about_ca_topic_score_gemma":0.0005527375,"teacher_disagreement_score":0.0095068645,"about_ca_system_score_codex":0.0015240845,"about_ca_system_score_gemma":0.0005435282,"threshold_uncertainty_score":0.031803608},"labels":[],"label_agreement":null},{"id":"W2039681279","doi":"10.1353/hms.2010.0024","title":"Hume's Moral Sentiments As Motives","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gratitude; Passions; Pride; Humility; Action (physics); Moral psychology; Pleasure; Epistemology; Hatred; Philosophy; Moral disengagement; Virtue; Psychology; Social psychology; Law; Political science; Theology","score_opus":0.11598601147495088,"score_gpt":0.3327506644503678,"score_spread":0.2167646529754169,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2039681279","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15479644,0.0055585243,0.05860953,0.048043687,0.00068652065,0.00007097632,0.0001797847,0.00018887206,0.7318657],"genre_scores_gemma":[0.9624186,0.0008110372,0.0073804413,0.0016704034,0.00014906925,0.000046179368,0.000031023264,0.000057438163,0.02743578],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99821556,0.0011305385,0.000038449267,0.0001678889,0.00024201258,0.00020554567],"domain_scores_gemma":[0.99873024,0.00047637566,0.00020024831,0.000114745235,0.00029299603,0.00018536639],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019513615,0.0004779741,0.00026039564,0.00097486546,0.0019180293,0.0042426507,0.0005016407,0.0018535499,0.002815582],"category_scores_gemma":[0.0031994055,0.00025469466,0.00043056018,0.00042523735,0.014647328,0.0039856285,0.0019318691,0.0022317828,0.0007524133],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017000175,0.000011880015,0.0008472292,0.000035280686,0.000009258908,0.00008097748,0.008635488,0.00033000213,0.00030679812,0.9791645,0.0030328888,0.007528657],"study_design_scores_gemma":[0.000017285023,0.000027287148,0.0028517873,0.000074058305,0.000014610521,0.00012927051,0.003690309,0.0013458728,0.0005727235,0.91333205,0.07791016,0.00003452641],"about_ca_topic_score_codex":0.0021241657,"about_ca_topic_score_gemma":0.0018117419,"teacher_disagreement_score":0.0042426507,"about_ca_system_score_codex":0.0018742462,"about_ca_system_score_gemma":0.00094587763,"threshold_uncertainty_score":0.01359874},"labels":[],"label_agreement":null},{"id":"W2041329141","doi":"10.1353/hms.0.0005","title":"Natural Instinct, Perceptual Relativity, and Belief in the External World in Hume's Enquiry","year":2008,"lang":"en","type":"article","venue":"Hume studies","topic":"Academic and Historical Perspectives in Psychology","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Instinct; Philosophy; Theory of relativity; Natural (archaeology); Epistemology; Perception; Psychology; Physics; Theoretical physics; History; Biology; Ecology","score_opus":0.12801153723397238,"score_gpt":0.40931314368122756,"score_spread":0.2813016064472552,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2041329141","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1884494,0.04915168,0.045565087,0.34302673,0.0017159359,0.00008860043,0.00011218103,0.000093588365,0.3717967],"genre_scores_gemma":[0.9711684,0.004070452,0.0029657015,0.010809024,0.00033434105,0.000050203296,0.00001534122,0.00003600468,0.010550557],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9942473,0.004425426,0.00010663968,0.00038432833,0.00050726306,0.0003289605],"domain_scores_gemma":[0.99230933,0.006097677,0.00044159507,0.0004468661,0.00047460347,0.00022990305],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009611203,0.0004108284,0.0005124127,0.0015334673,0.004727326,0.0059937723,0.0009039858,0.0044818292,0.0033155347],"category_scores_gemma":[0.010766736,0.00032338654,0.00032025826,0.0011341928,0.05575326,0.011147362,0.0038555742,0.006549176,0.00028823165],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001595578,0.000014518347,0.0002183568,0.000037783815,0.0000034168363,0.000060045142,0.019944772,0.00008507206,0.00006330145,0.9752892,0.0016444228,0.0026232256],"study_design_scores_gemma":[0.000014665653,0.000019303632,0.00046931874,0.00017271934,0.000005439488,0.00008000026,0.0099899685,0.00017429942,0.00027806443,0.91838586,0.0703918,0.000018501412],"about_ca_topic_score_codex":0.0035881978,"about_ca_topic_score_gemma":0.0029888675,"teacher_disagreement_score":0.009611203,"about_ca_system_score_codex":0.0046012024,"about_ca_system_score_gemma":0.0020461853,"threshold_uncertainty_score":0.05082953},"labels":[],"label_agreement":null},{"id":"W2041449793","doi":"10.1353/hms.2011.0212","title":"Hume's Abject Failure: The Argument against Miracles (review)","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Philosophy; Paragraph; Scholarship; Epistemology; Theology; Classics; History; Law; Chemistry","score_opus":0.07916137317345237,"score_gpt":0.34737135747151177,"score_spread":0.2682099842980594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2041449793","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000015831743,0.99854386,0.000007874592,0.0011575143,0.00014668421,7.8928423e-7,0.0000026443095,7.663769e-7,0.00012392034],"genre_scores_gemma":[0.0005024407,0.997948,0.000019184276,0.0010446521,0.0003196242,0.0000042305746,0.000007969824,9.3563716e-7,0.00015298765],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989519,0.00034083537,0.00012214227,0.0001243628,0.00036329118,0.00009739646],"domain_scores_gemma":[0.9956321,0.0028052705,0.0006067489,0.00005789807,0.0006393571,0.00025863323],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023601153,0.00067349663,0.00209136,0.0038665247,0.00057706947,0.0034016035,0.0015884889,0.0026028175,0.0040821955],"category_scores_gemma":[0.007849737,0.0005813124,0.0008256729,0.0056436933,0.0019972564,0.0042340797,0.0014129484,0.0032063168,0.0016007287],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010372661,0.000040197607,0.00046878555,0.05443919,0.00046216164,0.00018964,0.00049725827,0.0001752071,0.00013580169,0.0055656657,0.3024618,0.63546056],"study_design_scores_gemma":[0.00005216817,0.00008976946,0.0033052699,0.07905311,0.00050873676,0.0009095215,0.000671965,0.00007219903,0.00009993432,0.0045668394,0.91062874,0.000041701238],"about_ca_topic_score_codex":0.00586314,"about_ca_topic_score_gemma":0.011290793,"teacher_disagreement_score":0.00586314,"about_ca_system_score_codex":0.0024104374,"about_ca_system_score_gemma":0.0066013755,"threshold_uncertainty_score":0.017489076},"labels":[],"label_agreement":null},{"id":"W2042299226","doi":"10.1353/hms.0.0006","title":"Reason in Hume's Passions","year":2008,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Passions; Philosophy; Epistemology; Impossibility; Power (physics); Psychoanalysis; Psychology; Law","score_opus":0.33728419784110303,"score_gpt":0.3327455050442449,"score_spread":0.004538692796858146,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042299226","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.063068315,0.010283151,0.033883415,0.06370123,0.00075560046,0.000047681788,0.00005614318,0.00012582427,0.8280786],"genre_scores_gemma":[0.9607458,0.0012038493,0.0032001531,0.0034083603,0.00024132441,0.000041715437,0.000013679654,0.00004708316,0.031098044],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99531686,0.0031463807,0.00009130735,0.0003571258,0.00064972776,0.00043860852],"domain_scores_gemma":[0.99725,0.0017130388,0.00020960275,0.00026774564,0.00031555403,0.00024405317],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048670755,0.00039558386,0.00038127264,0.0011935385,0.0063343216,0.0065504326,0.00062824157,0.004056553,0.0023821138],"category_scores_gemma":[0.0056421333,0.000293332,0.00047220357,0.00062085706,0.052330278,0.0070454213,0.004020702,0.0047393884,0.00057705626],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005482008,0.0000032383107,0.00007037095,0.000008598942,0.000002362989,0.000042077714,0.0069979383,0.00007741225,0.000032864114,0.9899216,0.001432741,0.0014052844],"study_design_scores_gemma":[0.000007371796,0.000007915076,0.00018739808,0.000037337588,0.0000033681604,0.00007655392,0.0020030139,0.00016489397,0.00011000093,0.9312665,0.06612681,0.000008971445],"about_ca_topic_score_codex":0.003378762,"about_ca_topic_score_gemma":0.0028265547,"teacher_disagreement_score":0.0065504326,"about_ca_system_score_codex":0.0036934058,"about_ca_system_score_gemma":0.0025308575,"threshold_uncertainty_score":0.026797652},"labels":[],"label_agreement":null},{"id":"W2042417103","doi":"10.1353/hms.2011.0294","title":"Relations of Literary Form and Philosophical Purpose in Hume's Four Essays on Happiness","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":39,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Happiness; Philosophy; Epistemology; Literature; Psychology; Social psychology; Art","score_opus":0.1184411344764323,"score_gpt":0.3138282458599027,"score_spread":0.19538711138347042,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042417103","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45924342,0.012101578,0.03536395,0.033359837,0.0034737056,0.00013437982,0.0001041513,0.00021743015,0.45600143],"genre_scores_gemma":[0.9781984,0.0013642774,0.0028462426,0.0010850227,0.00045281363,0.00009055443,0.000028821547,0.0001430763,0.015790755],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9901838,0.0077530295,0.00022701893,0.00028766933,0.0011100635,0.0004385191],"domain_scores_gemma":[0.98390055,0.012394825,0.0012185602,0.0005405691,0.0013139193,0.00063165784],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006462847,0.0005935571,0.0004601085,0.0035112433,0.0069704135,0.007913717,0.0007282655,0.0014780619,0.0015621827],"category_scores_gemma":[0.024094949,0.0003340072,0.00034842218,0.0017296169,0.028586375,0.0050135395,0.0076698437,0.002768961,0.00028089093],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011356539,0.000041306055,0.0016795669,0.00026054896,0.000019782265,0.00045846315,0.4294522,0.00027273557,0.001018531,0.5388688,0.0065019997,0.021312498],"study_design_scores_gemma":[0.000036016456,0.00014315329,0.0080764685,0.00146561,0.000045301724,0.0008626523,0.27544415,0.0008773,0.003604876,0.2986492,0.4106695,0.00012583057],"about_ca_topic_score_codex":0.00067332655,"about_ca_topic_score_gemma":0.0012559257,"teacher_disagreement_score":0.007913717,"about_ca_system_score_codex":0.002561541,"about_ca_system_score_gemma":0.0010704701,"threshold_uncertainty_score":0.03417921},"labels":[],"label_agreement":null},{"id":"W2043619847","doi":"10.1353/hms.2012.0004","title":"Hume's Seneca Reference in Dialogues 12: An Assessment of Alternatives","year":2012,"lang":"en","type":"article","venue":"Hume studies","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Worship; Philosophy; Section (typography); Epistemology; Literature; Theology; Computer science; Art","score_opus":0.25283403219362305,"score_gpt":0.41046375331348117,"score_spread":0.15762972111985812,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2043619847","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14226139,0.0058633853,0.019682098,0.027230263,0.0006185797,0.00024561677,0.00016655932,0.000100768724,0.80383146],"genre_scores_gemma":[0.9857653,0.0008022947,0.0035286609,0.0012303018,0.000109479486,0.00017216429,0.000050660445,0.00008113741,0.008260021],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.904425,0.07589691,0.0022424674,0.0028457486,0.009773258,0.004816612],"domain_scores_gemma":[0.9540062,0.033361133,0.0023589695,0.003292335,0.0055790124,0.0014024584],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.031950567,0.0009391185,0.0014706362,0.006214595,0.018006299,0.018139543,0.0031515022,0.008358094,0.010069484],"category_scores_gemma":[0.054819863,0.0007741038,0.00089791114,0.007203422,0.05863802,0.020025529,0.012092772,0.0072541605,0.0008349427],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011617708,0.000023688042,0.0004886105,0.00018321529,0.000011098298,0.00024111486,0.19874296,0.000073432784,0.00018135556,0.7905774,0.0019069928,0.0074540763],"study_design_scores_gemma":[0.00009365792,0.000094542396,0.0026931467,0.0014237482,0.000049944025,0.00051606755,0.49968812,0.00059453567,0.00089244876,0.30606022,0.1877676,0.00012599517],"about_ca_topic_score_codex":0.013162551,"about_ca_topic_score_gemma":0.018624399,"teacher_disagreement_score":0.031950567,"about_ca_system_score_codex":0.011014605,"about_ca_system_score_gemma":0.0071026976,"threshold_uncertainty_score":0.16897273},"labels":[],"label_agreement":null},{"id":"W2045112857","doi":"10.1353/hms.2012.0018","title":"Hume, Malebranche, and the Self-Justification of the Passions","year":2012,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Philosophy; Theme (computing); Epistemology; Computer science","score_opus":0.08869480473911803,"score_gpt":0.28348838541182514,"score_spread":0.1947935806727071,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045112857","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01916401,0.024875902,0.020557135,0.09460411,0.0012222531,0.000053813226,0.00006995807,0.00006469891,0.83938813],"genre_scores_gemma":[0.84244084,0.008255584,0.0063368976,0.012586439,0.0018461986,0.00020347955,0.00005412614,0.00012233452,0.12815402],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9949928,0.003415859,0.000077875935,0.00031726368,0.0008505101,0.00034569713],"domain_scores_gemma":[0.99512875,0.0038180244,0.0003300897,0.00024499744,0.00033545782,0.00014255157],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029386084,0.00048823835,0.00044688713,0.0017838606,0.006261319,0.0062355213,0.00087957055,0.0051213936,0.0048229746],"category_scores_gemma":[0.006085927,0.00025713904,0.0004009471,0.0014021337,0.0415105,0.006654609,0.0026571152,0.004855705,0.00080829696],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038473713,0.0000030211615,0.000050416646,0.00002247104,0.0000019414035,0.000033300115,0.0042087864,0.00005632666,0.000015121634,0.9877346,0.0059510544,0.0019190692],"study_design_scores_gemma":[0.000009321702,0.000014638085,0.0003555529,0.00022557382,0.0000043944046,0.00011052839,0.003569251,0.00020986186,0.00024095502,0.79073244,0.20451306,0.0000143773195],"about_ca_topic_score_codex":0.0042079464,"about_ca_topic_score_gemma":0.006618386,"teacher_disagreement_score":0.006261319,"about_ca_system_score_codex":0.0051452173,"about_ca_system_score_gemma":0.003030192,"threshold_uncertainty_score":0.037331402},"labels":[],"label_agreement":null},{"id":"W2046436944","doi":"10.1353/hms.2011.0649","title":"The Role of Political Economy in Hume’s Moral Philosophy","year":2011,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Reading (process); Economic Justice; Political philosophy; Epistemology; Property (philosophy); Foundation (evidence); Environmental ethics; Sociology; Moral philosophy; Positive economics; Law and economics; Philosophy; Political science; Law; Economics","score_opus":0.20285608381943418,"score_gpt":0.3686473488575962,"score_spread":0.16579126503816202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2046436944","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045801066,0.015125286,0.10051256,0.15651493,0.0011053976,0.000086363885,0.00010270195,0.000101825884,0.68064994],"genre_scores_gemma":[0.94060963,0.0031053377,0.015320887,0.012394998,0.0009643838,0.00016822106,0.000021724074,0.00004747817,0.02736724],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99521375,0.0034843814,0.0000767374,0.0003178724,0.0005385556,0.00036871908],"domain_scores_gemma":[0.99618995,0.0028178093,0.00022575614,0.00021987532,0.00034039692,0.00020625573],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00596305,0.0003826576,0.00047250185,0.001810093,0.00498092,0.0065700673,0.0008348858,0.00411453,0.002040406],"category_scores_gemma":[0.004261659,0.00031256874,0.0004484571,0.0010095369,0.049418684,0.0046831113,0.0021853133,0.004109393,0.00045313017],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016805783,0.0000032521402,0.000034086057,0.000006776691,0.000001282412,0.00001468651,0.000937123,0.00012777439,0.000013643351,0.9970926,0.0008809356,0.00088615477],"study_design_scores_gemma":[0.000005134195,0.0000060869042,0.00008888857,0.000023867335,0.000001383225,0.000018541707,0.0003351687,0.00041945002,0.000055401626,0.9708595,0.028181318,0.000005130108],"about_ca_topic_score_codex":0.002743563,"about_ca_topic_score_gemma":0.0018199786,"teacher_disagreement_score":0.0065700673,"about_ca_system_score_codex":0.005288358,"about_ca_system_score_gemma":0.0027627754,"threshold_uncertainty_score":0.038369954},"labels":[],"label_agreement":null},{"id":"W2046508152","doi":"10.1353/hms.2011.0656","title":"Humean Sentimentalism and Non-Consequentialist Moral Thinking","year":2011,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Criticism; Epistemology; Philosophy; Consequentialism; Internalism and externalism; Interpretation (philosophy); Moral psychology; Moral philosophy; Moral reasoning; Law; Political science","score_opus":0.22692927275701721,"score_gpt":0.2956127301590041,"score_spread":0.06868345740198686,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2046508152","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.117414534,0.004409201,0.099695615,0.06272791,0.00089099363,0.000044478445,0.000068251255,0.00015002073,0.714599],"genre_scores_gemma":[0.98024243,0.00073943863,0.006031523,0.0027425583,0.00032626977,0.00003344901,0.000014022299,0.000037568978,0.009832664],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9968335,0.0018905228,0.000073042014,0.0003622139,0.00057008653,0.00027066597],"domain_scores_gemma":[0.99684334,0.001862691,0.0004287792,0.00032817127,0.0003849513,0.00015221773],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053563355,0.0003459253,0.0003798159,0.00089793035,0.0022878654,0.0038434619,0.0007796004,0.0022905967,0.002815712],"category_scores_gemma":[0.0061643864,0.00022281095,0.00068930833,0.0005636036,0.020926584,0.0042170975,0.0019320338,0.0034993857,0.0004926064],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007408793,0.000008225066,0.00014004613,0.000017813174,0.000003839414,0.0000308135,0.0013387743,0.00013093896,0.000082348815,0.9950251,0.0010453067,0.0021693448],"study_design_scores_gemma":[0.00000531915,0.0000062987933,0.00025909356,0.000021843443,0.0000022796385,0.000029914503,0.0002951332,0.00043590044,0.00014446622,0.99076897,0.008027003,0.0000038162852],"about_ca_topic_score_codex":0.00090505445,"about_ca_topic_score_gemma":0.00083368976,"teacher_disagreement_score":0.0053563355,"about_ca_system_score_codex":0.0025999758,"about_ca_system_score_gemma":0.0010809432,"threshold_uncertainty_score":0.028327405},"labels":[],"label_agreement":null},{"id":"W2050377973","doi":"10.1353/hms.2011.0284","title":"The Idea of Chivalry in the Scottish Enlightenment: The Case of David Hume","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":41,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Chivalry; Enlightenment; Context (archaeology); Philosophy; Ideology; Scottish Enlightenment; Civilization; Novelty; Romance; Age of Enlightenment; Ridiculous; Epistemology; Literature; History; Art; Law; Theology","score_opus":0.08939222186533352,"score_gpt":0.32492915472400846,"score_spread":0.23553693285867494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2050377973","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39705434,0.012260211,0.00381738,0.12041402,0.000983814,0.000040213155,0.00002819493,0.00004694844,0.46535492],"genre_scores_gemma":[0.98271704,0.0005493442,0.00018037338,0.0046522636,0.00009700237,0.0000053774156,0.000002041315,0.00001120631,0.011785408],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99416006,0.0038455585,0.000057846544,0.00033703467,0.00042112646,0.0011784708],"domain_scores_gemma":[0.9968093,0.0019853287,0.00025332792,0.00017668787,0.00026143526,0.0005138864],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0057796957,0.0003527008,0.00036769646,0.0010432433,0.022315016,0.008058148,0.0012269586,0.0074634156,0.0023738015],"category_scores_gemma":[0.0051507363,0.00032173365,0.00026492777,0.00083987677,0.07138945,0.0050589447,0.0054887044,0.0061723576,0.00032488714],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036685546,0.000022169275,0.000533866,0.000030001323,0.00000601215,0.0011990467,0.26337707,0.000084509025,0.00015971305,0.7219368,0.00835126,0.0042628604],"study_design_scores_gemma":[0.000051788124,0.00008795237,0.0016606619,0.00032004798,0.000016474713,0.0013772281,0.2259585,0.0003811582,0.0005931366,0.17448393,0.59497714,0.00009194099],"about_ca_topic_score_codex":0.040200446,"about_ca_topic_score_gemma":0.053191137,"teacher_disagreement_score":0.040200446,"about_ca_system_score_codex":0.009038063,"about_ca_system_score_gemma":0.0038651696,"threshold_uncertainty_score":0.07993293},"labels":[],"label_agreement":null},{"id":"W2051678757","doi":"10.1353/hms.2010.0003","title":"Thinking in Time in Hume's Essays","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.0635058259417763,"score_gpt":0.29575201620324365,"score_spread":0.23224619026146737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2051678757","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0532289,0.031380605,0.020454556,0.12479647,0.019458978,0.00008100939,0.00013766448,0.00025274005,0.7502091],"genre_scores_gemma":[0.8511244,0.0052229073,0.004563419,0.011555723,0.0058101723,0.00010514372,0.000062459185,0.00024621756,0.12130951],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99015486,0.007353785,0.00019930708,0.00054786325,0.0011606673,0.00058347883],"domain_scores_gemma":[0.99034566,0.0068460642,0.00063714857,0.0005428553,0.0008595028,0.0007687758],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005804912,0.0005550237,0.00041358924,0.0024628805,0.008424625,0.012349383,0.00084196974,0.002602784,0.0044604796],"category_scores_gemma":[0.01714331,0.0002179231,0.00035563996,0.0014011019,0.02641792,0.009908808,0.0038260573,0.003671309,0.00077924767],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026518128,0.000015004075,0.00018735103,0.00005336831,0.000004939018,0.00014562067,0.057110317,0.00011028292,0.00010520992,0.9007206,0.033940513,0.0075802747],"study_design_scores_gemma":[0.000010108387,0.000019794508,0.0002744904,0.00029939326,0.0000038508015,0.00019478843,0.032087266,0.00017433285,0.00023805966,0.2514423,0.7152356,0.00002004888],"about_ca_topic_score_codex":0.001394326,"about_ca_topic_score_gemma":0.002197876,"teacher_disagreement_score":0.012349383,"about_ca_system_score_codex":0.004264888,"about_ca_system_score_gemma":0.0021691797,"threshold_uncertainty_score":0.030944109},"labels":[],"label_agreement":null},{"id":"W2053097021","doi":"10.1353/hms.2011.0218","title":"The Gallant and the Philosopher","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Wife; Philosophy; German; Style (visual arts); Atheism; Literature; Classics; Theology; History; Art; Linguistics","score_opus":0.08588222628250035,"score_gpt":0.2820694580853682,"score_spread":0.19618723180286785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2053097021","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005966684,0.086196296,0.0014504021,0.34600303,0.0039181216,0.000028099352,0.00012798209,0.00012609203,0.5561832],"genre_scores_gemma":[0.17538048,0.022037035,0.001310815,0.059100565,0.0030889262,0.00005506769,0.00008489141,0.000227014,0.73871523],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984085,0.0009168653,0.00004237699,0.00021759087,0.00028628332,0.00012840629],"domain_scores_gemma":[0.99867475,0.0007328473,0.000100689605,0.00015099725,0.00015421864,0.00018650794],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017148048,0.00059407356,0.00029269618,0.0011362329,0.008175179,0.007584326,0.0004962322,0.0034291234,0.024007505],"category_scores_gemma":[0.004668545,0.0003101397,0.00017496674,0.0011472174,0.0118347425,0.0064617572,0.0030841029,0.0036482483,0.0051719984],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022700275,0.000021792825,0.0003677673,0.00007202577,0.0000045359175,0.00009474817,0.019988336,0.000032556607,0.00014954688,0.46414948,0.49252453,0.022572022],"study_design_scores_gemma":[0.000003186856,0.0000046408645,0.00024746018,0.000108175824,0.0000014556772,0.000056618297,0.003144512,0.000016165186,0.000049366405,0.012438097,0.9839271,0.0000032200703],"about_ca_topic_score_codex":0.0106437,"about_ca_topic_score_gemma":0.01963419,"teacher_disagreement_score":0.024007505,"about_ca_system_score_codex":0.004313705,"about_ca_system_score_gemma":0.002940937,"threshold_uncertainty_score":0.08031309},"labels":[],"label_agreement":null},{"id":"W2053920063","doi":"10.1353/hms.2011.0302","title":"Walking the Tightrope of Reason: The Precarious Life of a Rational Animal (review)","year":2005,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Nothing; Philosophy; Metaphysics; Relativism; Epistemology; Teleology","score_opus":0.10252884932915744,"score_gpt":0.31028364538936676,"score_spread":0.2077547960602093,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2053920063","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000030886687,0.99883157,0.000016920829,0.0007360367,0.00016681079,0.0000015774527,0.0000052801297,0.0000014058388,0.00020959009],"genre_scores_gemma":[0.0005052262,0.997993,0.00004963473,0.0008238578,0.00024067401,0.000005212046,0.000015732803,0.0000013465778,0.00036538983],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945647,0.00016163968,0.000078012374,0.00006947874,0.0001739607,0.000060382485],"domain_scores_gemma":[0.99851495,0.00088901387,0.00025048997,0.000028116605,0.00020758703,0.000109908506],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010491912,0.00078260753,0.0015487648,0.003029688,0.0004446397,0.0029058286,0.0010370036,0.001748946,0.005082443],"category_scores_gemma":[0.0026544477,0.00053666503,0.0008177111,0.0040352885,0.001133508,0.004073568,0.0011600947,0.00269025,0.0016496629],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010905555,0.000045778983,0.00036052262,0.0465991,0.00034866075,0.00013139578,0.00040311538,0.00021914202,0.00024614,0.004899964,0.21477772,0.73185945],"study_design_scores_gemma":[0.00003230179,0.00008050191,0.0020966774,0.03677872,0.00030338197,0.0007005703,0.00037982015,0.000056860932,0.00010271941,0.0035529884,0.95588565,0.00002987484],"about_ca_topic_score_codex":0.0039915997,"about_ca_topic_score_gemma":0.010337432,"teacher_disagreement_score":0.005082443,"about_ca_system_score_codex":0.0019280777,"about_ca_system_score_gemma":0.0035476326,"threshold_uncertainty_score":0.017002404},"labels":[],"label_agreement":null},{"id":"W2055389946","doi":"10.1353/hms.2011.0320","title":"James Jurin Awakens Hume from His Dogmatic Slumber. With a Short Tract on Visual Acuity","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Philosophy; Psychology","score_opus":0.06869215757253781,"score_gpt":0.2797315206508388,"score_spread":0.21103936307830096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2055389946","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017144674,0.038484666,0.0172841,0.44489905,0.008531015,0.0000428356,0.00015963467,0.00015419161,0.4732999],"genre_scores_gemma":[0.5918695,0.013832005,0.008298245,0.1557008,0.0075211017,0.00012400844,0.00006030539,0.00017088898,0.22242321],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985556,0.00060355593,0.000038699607,0.00020233219,0.0004370767,0.00016269914],"domain_scores_gemma":[0.9982747,0.0010846811,0.00017394665,0.0000993918,0.00022159814,0.00014570008],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001446197,0.00032008247,0.00031563576,0.000667117,0.005698635,0.004076554,0.00062800304,0.0033519,0.005082009],"category_scores_gemma":[0.0057147276,0.00018039452,0.0002095204,0.0005181444,0.019570298,0.0040675523,0.0024217293,0.0064530163,0.0011671403],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022682298,0.000008732737,0.00029368713,0.000050560277,0.0000030683104,0.00012339957,0.007384445,0.000092267626,0.00016869282,0.8745545,0.10737265,0.0099251885],"study_design_scores_gemma":[0.000003798779,0.000024349649,0.00085706875,0.0002183441,0.0000030843178,0.00018769864,0.003070858,0.00014093,0.0004289435,0.23284,0.7622039,0.00002096714],"about_ca_topic_score_codex":0.010093517,"about_ca_topic_score_gemma":0.015382853,"teacher_disagreement_score":0.010093517,"about_ca_system_score_codex":0.0029689965,"about_ca_system_score_gemma":0.0018136738,"threshold_uncertainty_score":0.021541655},"labels":[],"label_agreement":null},{"id":"W2055815678","doi":"10.1353/hms.2011.0651","title":"Hume's Two Definitions: The Procedural Interpretation","year":2011,"lang":"en","type":"article","venue":"Hume studies","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Causation; Interpretation (philosophy); Epistemology; Relation (database); Philosophy; Natural (archaeology); Natural kind; Computer science; History; Linguistics","score_opus":0.35447163198994414,"score_gpt":0.3211626901955673,"score_spread":0.03330894179437682,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2055815678","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015332437,0.0064271092,0.39648357,0.11062601,0.0018353823,0.00016866453,0.00030111003,0.00024221075,0.4685835],"genre_scores_gemma":[0.86064476,0.0025814143,0.08224455,0.018105855,0.001950653,0.00093848706,0.00022661086,0.00040377647,0.032903943],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.976996,0.014452061,0.0007693716,0.0023679312,0.0041951058,0.0012194485],"domain_scores_gemma":[0.9869307,0.007991855,0.0008128018,0.0020608443,0.0017358768,0.00046792682],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01572537,0.0009920798,0.0011030041,0.0031393138,0.0042763543,0.009400606,0.0036624554,0.0075869258,0.0042640897],"category_scores_gemma":[0.02434639,0.00075991784,0.0012497148,0.0021274802,0.06408322,0.018040834,0.0065713525,0.011606111,0.00080887054],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000037733498,0.0000028691352,0.000021896294,0.0000076757,0.0000017847108,0.0000071819522,0.0011382502,0.000029968212,0.000013912796,0.9974318,0.000591216,0.000749779],"study_design_scores_gemma":[0.000011276647,0.000005814427,0.000079406636,0.000053651434,0.0000039163738,0.000030109968,0.00059583894,0.00025970343,0.00008874524,0.9751111,0.02375181,0.00000861938],"about_ca_topic_score_codex":0.0032680826,"about_ca_topic_score_gemma":0.00265378,"teacher_disagreement_score":0.01572537,"about_ca_system_score_codex":0.0058181663,"about_ca_system_score_gemma":0.005332633,"threshold_uncertainty_score":0.08316469},"labels":[],"label_agreement":null},{"id":"W2058714033","doi":"10.1353/hms.2011.0258","title":"On the Nature and Conduct of the Passions, with Illustrations on the Moral Sense, 1728 (review)","year":2000,"lang":"en","type":"article","venue":"Hume studies","topic":"Economic Theory and Institutions","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Admiration; Philosophy; Genius; Economic Justice; Epistemology; Common sense; Literature; Law","score_opus":0.08534741035432987,"score_gpt":0.2611137331034525,"score_spread":0.17576632274912263,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2058714033","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000020725822,0.9958943,0.000029813864,0.0016330956,0.0005147973,0.000002398836,0.00001763353,0.000002116955,0.0018851425],"genre_scores_gemma":[0.00079437846,0.9936753,0.00007702464,0.0015701051,0.0006014126,0.000015022551,0.000044138073,0.0000057478,0.0032168957],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991078,0.00030302504,0.000088513494,0.00009052011,0.00032410468,0.00008605013],"domain_scores_gemma":[0.9986614,0.00070567895,0.00017924597,0.000040705134,0.00033037213,0.000082547675],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013420276,0.0013678318,0.0015166728,0.0045941817,0.0008109381,0.0026232393,0.0012138521,0.0020918208,0.015177056],"category_scores_gemma":[0.004393081,0.00052662037,0.0006641425,0.008334753,0.0033783508,0.0046133106,0.0014820725,0.0028722319,0.008894503],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042274587,0.000019055411,0.00019807174,0.012605257,0.00006370131,0.00010737757,0.0008416291,0.00009719219,0.00014662516,0.011308127,0.5732039,0.40136683],"study_design_scores_gemma":[0.0000069465073,0.000012709427,0.0011503362,0.01121216,0.000023875877,0.000270288,0.0003231252,0.0000097102475,0.000031921343,0.0029793207,0.9839691,0.000010488493],"about_ca_topic_score_codex":0.010678836,"about_ca_topic_score_gemma":0.018727174,"teacher_disagreement_score":0.015177056,"about_ca_system_score_codex":0.003193151,"about_ca_system_score_gemma":0.005505132,"threshold_uncertainty_score":0.05077225},"labels":[],"label_agreement":null},{"id":"W2059338219","doi":"10.1353/hms.2010.0011","title":"Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Argument (complex analysis); Realism; Natural (archaeology); Criticism; Projection (relational algebra); Literature; Art; History","score_opus":0.07036062624697051,"score_gpt":0.32286377797375543,"score_spread":0.25250315172678495,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059338219","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013654843,0.017985761,0.0013224181,0.94988465,0.0054000984,0.000025748132,0.000062096835,0.000034360233,0.0239194],"genre_scores_gemma":[0.18917814,0.049592465,0.00417839,0.6036913,0.05003446,0.00062390097,0.00019924535,0.00042291087,0.10207914],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.994913,0.0023540591,0.00015658265,0.00065576506,0.0014506445,0.0004699664],"domain_scores_gemma":[0.97682047,0.018991908,0.0007431785,0.00035293013,0.0026573983,0.00043409638],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0078339735,0.0011209602,0.0010382858,0.0022212998,0.00888312,0.0074293227,0.0035281663,0.014434287,0.0063060164],"category_scores_gemma":[0.022144834,0.0007052056,0.0009915588,0.0029830884,0.02306236,0.012810367,0.004690797,0.016447397,0.0019503383],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003234901,0.000021892716,0.00009498387,0.00015100674,0.000005849462,0.00021360735,0.006250919,0.00024167955,0.00010578597,0.3441711,0.6436574,0.0050534345],"study_design_scores_gemma":[0.000038911538,0.000024514697,0.0007780794,0.00082499324,0.000013680067,0.00026570298,0.0066315928,0.00059608795,0.00028229554,0.30705422,0.6834004,0.00008945128],"about_ca_topic_score_codex":0.017491898,"about_ca_topic_score_gemma":0.015487389,"teacher_disagreement_score":0.017491898,"about_ca_system_score_codex":0.010452136,"about_ca_system_score_gemma":0.005224394,"threshold_uncertainty_score":0.07583588},"labels":[],"label_agreement":null},{"id":"W2062407234","doi":"10.1353/hms.2011.0195","title":"The Bibliothèque raisonnée Review of Volume 3 of the Treatise : Authorship, Text, and Translation","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Volume (thermodynamics); Translation (biology); Psychology; Literature; Art; Physics; Chemistry; Thermodynamics","score_opus":0.08061987343246789,"score_gpt":0.29450610020604917,"score_spread":0.21388622677358127,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2062407234","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018096204,0.6176093,0.0033595392,0.18269162,0.07542174,0.000072972856,0.0008041844,0.00019823559,0.118032716],"genre_scores_gemma":[0.12000531,0.5628113,0.004428874,0.09502943,0.10857538,0.00060048426,0.0022460627,0.0009963873,0.10530677],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9880895,0.0050308425,0.0007153478,0.0006487644,0.004810562,0.0007050772],"domain_scores_gemma":[0.97224337,0.011897901,0.002683775,0.0014943015,0.010943349,0.0007373466],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008339331,0.0006881232,0.0011394069,0.010027534,0.003258478,0.008635691,0.0010388409,0.003294036,0.013903778],"category_scores_gemma":[0.047572803,0.00035810977,0.0007828425,0.011456678,0.0040614796,0.002745283,0.0017672335,0.0038459823,0.004276275],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032919703,0.000008801552,0.0001600934,0.0021729742,0.00003627939,0.00014667478,0.0019889046,0.00014038515,0.00031743175,0.07510726,0.87253225,0.04735602],"study_design_scores_gemma":[0.0000052481214,0.0000074307627,0.00046527144,0.0024830715,0.0000142046065,0.00009121617,0.00029529643,0.000025373261,0.00013977951,0.0032043564,0.99325484,0.000013986332],"about_ca_topic_score_codex":0.016090255,"about_ca_topic_score_gemma":0.016463898,"teacher_disagreement_score":0.016090255,"about_ca_system_score_codex":0.012816253,"about_ca_system_score_gemma":0.015457615,"threshold_uncertainty_score":0.09298885},"labels":[],"label_agreement":null},{"id":"W2069933221","doi":"10.1353/hms.0.0002","title":"Politeness, Paris and the Treatise","year":2008,"lang":"en","type":"article","venue":"Hume studies","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politeness; Philosophy; Linguistics; Humanities","score_opus":0.05413084555305341,"score_gpt":0.3302296053057378,"score_spread":0.2760987597526844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2069933221","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030186085,0.023303863,0.005306688,0.027052838,0.0008312302,0.000015681291,0.000042676438,0.00011796634,0.913143],"genre_scores_gemma":[0.9466249,0.0048448397,0.0010155621,0.002106652,0.00067753164,0.000031594704,0.000032371045,0.000054731492,0.044611882],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99686784,0.0022501766,0.000042418702,0.00018694156,0.00037391396,0.00027877494],"domain_scores_gemma":[0.999019,0.0005867199,0.00012782155,0.00008037897,0.00011238259,0.00007368601],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016943759,0.0006141385,0.0002918836,0.0020002334,0.005543962,0.008718494,0.00041039992,0.0024966837,0.004861905],"category_scores_gemma":[0.0030207196,0.00017208616,0.00024599,0.0014590083,0.022672975,0.0046558306,0.0023722628,0.002629022,0.00074955105],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013768545,0.000006933236,0.000116219926,0.000027410342,0.0000030525694,0.00007520421,0.008173592,0.00014665035,0.000059553877,0.9805619,0.005645814,0.005169958],"study_design_scores_gemma":[0.000022543063,0.000033044547,0.0012415388,0.0002328739,0.000008880852,0.0002175803,0.01061622,0.0004506062,0.00030732175,0.28160083,0.7052376,0.00003104313],"about_ca_topic_score_codex":0.008323764,"about_ca_topic_score_gemma":0.006062163,"teacher_disagreement_score":0.00929066,"about_ca_system_score_codex":0.00929066,"about_ca_system_score_gemma":0.0019731564,"threshold_uncertainty_score":0.0674088},"labels":[],"label_agreement":null},{"id":"W2073245989","doi":"10.1353/hms.2011.0186","title":"The New Hume Debate (review)","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wright; Philosophy; Skepticism; Epistemology; Realism; Metaphysics; Art history; History","score_opus":0.192873443841314,"score_gpt":0.30929846122684046,"score_spread":0.11642501738552646,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073245989","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000017388267,0.9968322,0.000012515475,0.0021854974,0.00047927353,0.0000024164308,0.000011396795,0.0000020309128,0.00045726798],"genre_scores_gemma":[0.00048359763,0.99570775,0.000028384997,0.0025023792,0.0009144645,0.000009961117,0.00003019522,0.0000021128658,0.0003210562],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982291,0.00063263107,0.00021160638,0.00021684833,0.0005580658,0.0001517815],"domain_scores_gemma":[0.9938114,0.0037780944,0.000846915,0.000121837365,0.0010105321,0.00043109411],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025911557,0.0009860548,0.0027368783,0.0043164706,0.0007457375,0.004734041,0.0023179871,0.0039253063,0.012721402],"category_scores_gemma":[0.011662356,0.0007234976,0.0012608081,0.006450324,0.0017902162,0.00466215,0.0019753848,0.0042858813,0.0046086884],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001034312,0.00003540948,0.0002221903,0.06326877,0.00036882787,0.00018749238,0.00031277188,0.00012837946,0.00010933809,0.004274045,0.40638837,0.52460104],"study_design_scores_gemma":[0.00003739261,0.000034819925,0.0009475591,0.050704677,0.00022675128,0.00052330305,0.00021631003,0.000024053315,0.00003821997,0.0021427441,0.9450842,0.000019910762],"about_ca_topic_score_codex":0.0044288384,"about_ca_topic_score_gemma":0.008860176,"teacher_disagreement_score":0.012721402,"about_ca_system_score_codex":0.0034596373,"about_ca_system_score_gemma":0.008959251,"threshold_uncertainty_score":0.0425573},"labels":[],"label_agreement":null},{"id":"W2073753671","doi":"10.1353/hms.2011.0268","title":"Reading Hume on Human Understanding: Essays on the First Enquiry (review)","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Philosophy; Epistemology; Scottish Enlightenment; Statement (logic); Classics; Enlightenment; History; Linguistics","score_opus":0.3169641546595779,"score_gpt":0.414640044112273,"score_spread":0.09767588945269512,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073753671","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000030581352,0.99508506,0.000047706777,0.003146416,0.0008478496,0.0000033761924,0.000007830584,0.0000025827844,0.00082870893],"genre_scores_gemma":[0.0008913344,0.9942275,0.00009868891,0.0027486403,0.000814238,0.000020451167,0.000027924523,0.0000065742024,0.0011645481],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99717915,0.0010864304,0.00033842187,0.0002803555,0.00091133453,0.00020441455],"domain_scores_gemma":[0.98916864,0.006821208,0.000921824,0.0002505384,0.0023869844,0.00045086938],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045355977,0.001016656,0.0021240462,0.005802777,0.0012877244,0.004419738,0.0015021804,0.0034882028,0.011766715],"category_scores_gemma":[0.01744434,0.00071617775,0.0009091456,0.00765817,0.0045152097,0.0077432506,0.002642403,0.004243708,0.004893282],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004788377,0.000036506786,0.00016842298,0.021605942,0.00007448806,0.00013490694,0.002225781,0.000076896395,0.00018640592,0.007396638,0.42305893,0.54498714],"study_design_scores_gemma":[0.000013421265,0.000025215993,0.0007524021,0.030470226,0.000042470037,0.00040330837,0.0012085788,0.000011599505,0.00007495366,0.003255836,0.9637212,0.000020764553],"about_ca_topic_score_codex":0.0073990026,"about_ca_topic_score_gemma":0.010632042,"teacher_disagreement_score":0.011766715,"about_ca_system_score_codex":0.0042621284,"about_ca_system_score_gemma":0.009370246,"threshold_uncertainty_score":0.039363563},"labels":[],"label_agreement":null},{"id":"W2076154353","doi":"10.1353/hms.2011.0658","title":"Hume's \"Early Memoranda\" and the Making of His Political Economy","year":2011,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Composition (language); Economic Thought; Period (music); Philosophy; Epistemology; Work (physics); History; Political economy; Sociology; Political science; Law; Aesthetics; Linguistics","score_opus":0.09698497969463386,"score_gpt":0.3494854051710267,"score_spread":0.25250042547639284,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2076154353","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07134494,0.0110089695,0.0165114,0.105554976,0.0018940181,0.000055499244,0.00009726571,0.000085795844,0.7934472],"genre_scores_gemma":[0.9537721,0.0016728902,0.0016069282,0.0027958946,0.00076644786,0.000041563428,0.000018387653,0.000031699525,0.039294053],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9959842,0.0026627684,0.000065663924,0.00024452546,0.0005889555,0.00045401708],"domain_scores_gemma":[0.9947884,0.0037380059,0.00045465678,0.00032804586,0.00047435795,0.00021657089],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042283274,0.00026674097,0.00017086546,0.0019429447,0.006340574,0.0069091986,0.0007007278,0.0019463144,0.0027525378],"category_scores_gemma":[0.012033184,0.00021116696,0.0001339254,0.0011213452,0.029476464,0.005640352,0.00222995,0.0034230845,0.0003926705],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059797117,0.0000023626492,0.000078790545,0.00000830386,5.53583e-7,0.000027408949,0.004556939,0.000059385526,0.000023130471,0.9877858,0.00412242,0.0033289331],"study_design_scores_gemma":[0.000012493058,0.000012656413,0.0008986205,0.00017603164,0.0000029084304,0.000081292135,0.005926977,0.0002354672,0.0005211926,0.5479742,0.44414133,0.000016855956],"about_ca_topic_score_codex":0.0047714934,"about_ca_topic_score_gemma":0.0042876075,"teacher_disagreement_score":0.0069091986,"about_ca_system_score_codex":0.0059595485,"about_ca_system_score_gemma":0.003589461,"threshold_uncertainty_score":0.043239832},"labels":[],"label_agreement":null},{"id":"W2076319987","doi":"10.1353/hms.2013.0002","title":"Le etiche della virtù. La riflessione contemporanea a partire da Hume by Alessio Vaccari (review)","year":2013,"lang":"it","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Virtue; Epistemology; Value (mathematics); Narrative; Humanities; Sociology; Computer science; Linguistics","score_opus":0.0895035395452263,"score_gpt":0.3145196390547439,"score_spread":0.2250160995095176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2076319987","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000032370783,0.9960479,0.000020370118,0.002130542,0.0012148883,0.0000027680737,0.000015466856,0.0000024656483,0.000533242],"genre_scores_gemma":[0.00092447695,0.9908317,0.00007335073,0.0032782524,0.00281485,0.000015795187,0.000082246755,0.00000633218,0.0019730139],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989962,0.00025322937,0.00010976953,0.00021249791,0.00034664312,0.00008156663],"domain_scores_gemma":[0.99751174,0.0011850178,0.0004448188,0.000052724314,0.00057647604,0.00022916032],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001313246,0.0012253881,0.0017629443,0.0032534313,0.0006138114,0.0037340736,0.0013237635,0.002159847,0.013774446],"category_scores_gemma":[0.0044714697,0.0005667039,0.0008870977,0.004486691,0.0013667126,0.003996482,0.0014740671,0.0041449205,0.0056222007],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000100707635,0.000047862337,0.0004581249,0.041961968,0.00019117458,0.00015966245,0.00036800926,0.00018802502,0.00032042476,0.0040396433,0.5816008,0.3705637],"study_design_scores_gemma":[0.000023859662,0.000049712922,0.0017551746,0.030287188,0.00015149738,0.00072161964,0.00030716354,0.000056490284,0.00009649415,0.0024503605,0.9640697,0.000030785905],"about_ca_topic_score_codex":0.0043624546,"about_ca_topic_score_gemma":0.0051122326,"teacher_disagreement_score":0.013774446,"about_ca_system_score_codex":0.0017049764,"about_ca_system_score_gemma":0.0055108806,"threshold_uncertainty_score":0.046080112},"labels":[],"label_agreement":null},{"id":"W2076562610","doi":"10.1353/hms.2011.0136","title":"Conceivability and Modality in Hume: A Lemma in an Argument in Defense of Skeptical Realism","year":2003,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":44,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Epistemology; Philosophy; Argument (complex analysis); Realism; Metaphysics; Certainty","score_opus":0.16761218522245755,"score_gpt":0.35175253625645797,"score_spread":0.18414035103400042,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2076562610","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07584712,0.021277118,0.10165186,0.24738786,0.0012157698,0.000112415015,0.0001553773,0.0002646018,0.5520878],"genre_scores_gemma":[0.9763849,0.0018626935,0.0057580033,0.0056162067,0.00084268296,0.00010630442,0.00002379703,0.000059551356,0.009345895],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99567103,0.002973091,0.00011036891,0.0003783325,0.00062364055,0.0002435608],"domain_scores_gemma":[0.98070174,0.016524637,0.0008307432,0.0008358623,0.0008267622,0.00028019075],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006624044,0.00035447924,0.000669376,0.001997051,0.004436144,0.006977537,0.0012205057,0.005414467,0.0056784498],"category_scores_gemma":[0.013338596,0.00040956007,0.0009305399,0.0013341963,0.040403448,0.014044228,0.0053703287,0.007178798,0.0007609062],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011125864,0.0000040998875,0.000057851797,0.000019292846,0.0000020942653,0.000047934394,0.002435547,0.00003923688,0.000053100404,0.99559385,0.0010179431,0.0007178543],"study_design_scores_gemma":[0.000019281804,0.000012639409,0.00016504095,0.000048562324,0.0000048940983,0.000118116164,0.0012512575,0.00026752183,0.00016561251,0.97877413,0.019163158,0.00000986913],"about_ca_topic_score_codex":0.0008700901,"about_ca_topic_score_gemma":0.00060898304,"teacher_disagreement_score":0.006977537,"about_ca_system_score_codex":0.003327777,"about_ca_system_score_gemma":0.0011440057,"threshold_uncertainty_score":0.035031736},"labels":[],"label_agreement":null},{"id":"W2078664368","doi":"10.1353/hms.2012.0005","title":"Hume's \"Malezieu Argument\"","year":2012,"lang":"en","type":"article","venue":"Hume studies","topic":"Evolution and Science Education","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Philosophy; Metaphysics; Epistemology; Extension (predicate logic); Computer science","score_opus":0.21463434601433334,"score_gpt":0.34817890202923285,"score_spread":0.1335445560148995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2078664368","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0087055415,0.028445559,0.01042567,0.2681639,0.0036772033,0.000036032692,0.0003461929,0.00014572297,0.6800541],"genre_scores_gemma":[0.5578832,0.009610887,0.0057546603,0.1378359,0.007635215,0.000231415,0.00017298695,0.00015020826,0.28072557],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979126,0.0008923182,0.000036543686,0.00037491065,0.0005152678,0.0002684732],"domain_scores_gemma":[0.9989213,0.0006434127,0.00009428993,0.00008885961,0.00019723957,0.000055011726],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020660423,0.0004242259,0.000347219,0.0011496565,0.002727127,0.0037926768,0.0009154079,0.006976413,0.0111949835],"category_scores_gemma":[0.004512465,0.00016270304,0.0005351041,0.0008367164,0.010233885,0.0036631725,0.0016812866,0.004549501,0.00250964],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000073215006,0.0000035037135,0.00005468179,0.000025783089,0.0000028549146,0.00003794791,0.0005780687,0.000037982994,0.00002822285,0.96411073,0.032382928,0.0027301346],"study_design_scores_gemma":[0.000015509602,0.000015034572,0.00058549404,0.00023991463,0.000009448695,0.00016151837,0.00041328344,0.00022551762,0.0005002061,0.46926785,0.52855027,0.000015955482],"about_ca_topic_score_codex":0.006615982,"about_ca_topic_score_gemma":0.005491706,"teacher_disagreement_score":0.0111949835,"about_ca_system_score_codex":0.0042522987,"about_ca_system_score_gemma":0.0016608846,"threshold_uncertainty_score":0.03745091},"labels":[],"label_agreement":null},{"id":"W2081125619","doi":"10.1353/hms.2011.0648","title":"Projectivism and Error in Hume’s Ethics","year":2011,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Morality; Philosophy; Epistemology; Subjectivism; Face (sociological concept); Moral psychology; Linguistics","score_opus":0.6162252095896528,"score_gpt":0.38329088135945966,"score_spread":0.2329343282301931,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2081125619","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09918086,0.010178826,0.4237782,0.111954615,0.0011601084,0.00017435638,0.00008693886,0.00032976174,0.35315627],"genre_scores_gemma":[0.9686349,0.001055438,0.017277764,0.0019569723,0.00031989143,0.00014250154,0.000017141434,0.00008526205,0.01051014],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.96823543,0.022495318,0.0009073727,0.0016786931,0.0055062235,0.0011769468],"domain_scores_gemma":[0.9688746,0.02307817,0.0013583708,0.0037072224,0.0024777956,0.00050383393],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.025690049,0.0006342055,0.00075541745,0.0019435541,0.004408504,0.008152774,0.0014321472,0.004756249,0.0016422106],"category_scores_gemma":[0.036580466,0.00048490503,0.000605543,0.0014903899,0.062002018,0.01179266,0.006679891,0.006095019,0.0003620621],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000073948518,0.0000045658576,0.00011809734,0.000016780063,0.0000040727246,0.000027289068,0.0030502283,0.0004686104,0.000021110538,0.9929235,0.0005270412,0.0028311783],"study_design_scores_gemma":[0.000005871434,0.0000052602086,0.00003917723,0.000025519674,0.0000017516755,0.000026074727,0.0003631516,0.00071674876,0.00009175188,0.99222785,0.0064921845,0.000004720706],"about_ca_topic_score_codex":0.0023228365,"about_ca_topic_score_gemma":0.00094399427,"teacher_disagreement_score":0.025690049,"about_ca_system_score_codex":0.004818978,"about_ca_system_score_gemma":0.003923144,"threshold_uncertainty_score":0.1358636},"labels":[],"label_agreement":null},{"id":"W2081277561","doi":"10.1353/hms.2011.0311","title":"\"All Is Revolution in Us\": Personal Identity in Shaftesbury and Hume","year":2000,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":104,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphysics; Personal identity; Identity (music); Philosophy; Epistemology; Interpretation (philosophy); Happiness; Law; Self; Aesthetics; Political science","score_opus":0.0984612116391918,"score_gpt":0.32908451629888186,"score_spread":0.23062330465969005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2081277561","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0800748,0.062797405,0.0023629016,0.23422675,0.0017705832,0.000057773974,0.000068111134,0.000028961866,0.61861265],"genre_scores_gemma":[0.92506725,0.008109851,0.00042393492,0.0090561835,0.0004555572,0.000033146996,0.000014514876,0.000019811254,0.056819737],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9968047,0.0018790913,0.0000479293,0.00024888274,0.0005950551,0.00042438332],"domain_scores_gemma":[0.99807715,0.0010562908,0.00020935989,0.0000998294,0.00024303178,0.0003142879],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037867292,0.00042940388,0.0003903608,0.0012525974,0.017694486,0.009373771,0.0008262588,0.0036005052,0.0050314423],"category_scores_gemma":[0.004873158,0.00028469134,0.00017305701,0.0019014776,0.051066816,0.00817462,0.003834102,0.004200726,0.0005037863],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011221007,0.000015137839,0.00035551918,0.000022484612,0.0000019239235,0.000116191935,0.15478237,0.000040569805,0.00006136037,0.80843526,0.029034773,0.007123157],"study_design_scores_gemma":[0.000015541103,0.000021052054,0.0035144659,0.00042532865,0.000006572652,0.00027597568,0.1143353,0.00014779945,0.00022537983,0.24363022,0.6373622,0.000040227755],"about_ca_topic_score_codex":0.1877905,"about_ca_topic_score_gemma":0.18147586,"teacher_disagreement_score":0.1877905,"about_ca_system_score_codex":0.017633103,"about_ca_system_score_gemma":0.008288646,"threshold_uncertainty_score":0.3733949},"labels":[],"label_agreement":null},{"id":"W2081294787","doi":"10.1353/hms.2011.0319","title":"Hume on Resemblance, Relevance, and Representation","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Relevance (law); Representation (politics); Philosophy; Epistemology; Cognitive science; Psychology; Political science","score_opus":0.11832924771965406,"score_gpt":0.4511796007425331,"score_spread":0.332850353022879,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2081294787","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12197592,0.01953078,0.14695653,0.04224301,0.0007859664,0.000094778115,0.00017356123,0.00029348113,0.66794604],"genre_scores_gemma":[0.97613055,0.0021038319,0.008841158,0.0015160409,0.00039996082,0.00005103738,0.00004770327,0.000042209347,0.010867429],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99767476,0.0014199803,0.000055539385,0.00031127137,0.00037998866,0.00015849425],"domain_scores_gemma":[0.9978916,0.0013457488,0.00015431784,0.00032995915,0.00017705845,0.00010139868],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001962613,0.00032258438,0.00047011586,0.0017247061,0.0025003096,0.003536041,0.00092904584,0.0020141304,0.0048095537],"category_scores_gemma":[0.0062262826,0.00022290996,0.0005582026,0.0013669742,0.019940676,0.0072558774,0.0033221894,0.0021579734,0.0004892852],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007608456,0.0000062028926,0.000110182766,0.000028444652,0.0000036533393,0.000035936257,0.0016084446,0.00016206138,0.0000566757,0.99387807,0.0007030974,0.0033997688],"study_design_scores_gemma":[0.000004127238,0.0000082568495,0.00018388293,0.000020150599,0.0000029163273,0.00004405428,0.0003279231,0.00018664423,0.000066161694,0.9903598,0.008792989,0.0000031206928],"about_ca_topic_score_codex":0.0019383378,"about_ca_topic_score_gemma":0.0015052288,"teacher_disagreement_score":0.0048095537,"about_ca_system_score_codex":0.0027099652,"about_ca_system_score_gemma":0.0008357709,"threshold_uncertainty_score":0.01966232},"labels":[],"label_agreement":null},{"id":"W2086450561","doi":"10.1353/hms.0.0019","title":"Hume's \"farther scenes\": Maupertuis and Buffon in the Dialogues","year":2008,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.24696465241925686,"score_gpt":0.3727120093343028,"score_spread":0.12574735691504596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2086450561","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15142316,0.024952427,0.03652885,0.33479145,0.0047991183,0.00016953111,0.00011034071,0.00027153705,0.44695354],"genre_scores_gemma":[0.9022393,0.0021375886,0.005452871,0.013612029,0.0007559674,0.00017899244,0.000023385337,0.00024932728,0.075350404],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9749535,0.021581698,0.00014603254,0.0007686767,0.001496349,0.0010538053],"domain_scores_gemma":[0.984355,0.0124401655,0.00039862815,0.0005860922,0.00078563514,0.0014344881],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01607082,0.00080784265,0.000827663,0.0023875479,0.023847844,0.012869882,0.0017513569,0.009232533,0.007502978],"category_scores_gemma":[0.026621358,0.00074373157,0.0004923698,0.0015555989,0.060758725,0.014917726,0.0089117335,0.0106118675,0.0010024776],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060579867,0.00003803557,0.00016148502,0.000047557394,0.000005361919,0.00021001163,0.38572812,0.00008704453,0.0002653262,0.58905154,0.016783107,0.0075618285],"study_design_scores_gemma":[0.0000383898,0.00004348724,0.00024612425,0.0004149548,0.000008115901,0.0003179455,0.15620728,0.00046684156,0.0006845795,0.17660493,0.6649201,0.000047282898],"about_ca_topic_score_codex":0.0076889317,"about_ca_topic_score_gemma":0.007284163,"teacher_disagreement_score":0.023847844,"about_ca_system_score_codex":0.009096059,"about_ca_system_score_gemma":0.004118772,"threshold_uncertainty_score":0.08499169},"labels":[],"label_agreement":null},{"id":"W2092350729","doi":"10.1353/hms.2013.0001","title":"A Cruel but Ancient Subjugation?: Understanding Hume’s Attack on Slavery","year":2013,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reverence; Criticism; Argument (complex analysis); Philosophy; Enlightenment; Sensibility; Politics; Compromise; Character (mathematics); Epistemology; Aesthetics; Environmental ethics; Literature; Sociology; Law; Political science; Social science; Art","score_opus":0.24519628499103924,"score_gpt":0.3945314187315659,"score_spread":0.14933513374052665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2092350729","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18780579,0.009974479,0.012959054,0.080504104,0.0008052136,0.00002525221,0.000028876933,0.000041363113,0.70785594],"genre_scores_gemma":[0.97236145,0.0012229575,0.0007036672,0.004331203,0.00030410654,0.000009893701,0.0000059251997,0.000019559735,0.021041175],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979651,0.0014461067,0.000017588838,0.00012378428,0.00018403093,0.0002633418],"domain_scores_gemma":[0.9983005,0.0012173137,0.00011769068,0.00010892958,0.00014199266,0.00011361676],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002704935,0.00023641088,0.00031007436,0.0011928447,0.007404601,0.005047497,0.0007251246,0.003396435,0.0024420482],"category_scores_gemma":[0.004391974,0.00015858645,0.00016159372,0.00061296666,0.037733056,0.0057714786,0.003164178,0.0034667018,0.00028046302],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000073610145,0.000007503907,0.00022610501,0.000014732093,0.0000020927157,0.00011824215,0.039354023,0.00007303615,0.000082381644,0.9542943,0.0026620615,0.0031581211],"study_design_scores_gemma":[0.000015499716,0.000031487492,0.0011083299,0.00021267716,0.000006617495,0.00031162813,0.03835829,0.0006813273,0.0005121633,0.66712844,0.29161203,0.000021537744],"about_ca_topic_score_codex":0.005584298,"about_ca_topic_score_gemma":0.00876529,"teacher_disagreement_score":0.007404601,"about_ca_system_score_codex":0.0036104596,"about_ca_system_score_gemma":0.0016038142,"threshold_uncertainty_score":0.026195884},"labels":[],"label_agreement":null},{"id":"W2092500444","doi":"10.1353/hms.2012.0011","title":"The Ways of the Wise: Hume’s Rules of Causal Reasoning","year":2012,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Doxastic logic; Skepticism; Virtue; Epistemic virtue; Inference; Philosophy; Causal inference; Normative; Causal reasoning; Psychology; Cognition","score_opus":0.16642979503140137,"score_gpt":0.30224592030479286,"score_spread":0.13581612527339149,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2092500444","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.035463776,0.0039169593,0.3561725,0.059609495,0.00090645975,0.00015560378,0.00043804862,0.0005409823,0.5427961],"genre_scores_gemma":[0.8971199,0.0010104472,0.07549108,0.0038441657,0.00046591362,0.00020329603,0.00011815921,0.0001559944,0.021591075],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9921989,0.004862704,0.0002313759,0.0010281991,0.0012487955,0.00043010208],"domain_scores_gemma":[0.9886097,0.008268923,0.00043868192,0.0015389436,0.0008542344,0.0002896143],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010830349,0.00038918588,0.0007272228,0.0017811406,0.0035200485,0.008592798,0.0014001102,0.0037950308,0.0031594303],"category_scores_gemma":[0.018214468,0.0005932644,0.0009385546,0.0008978888,0.026234487,0.009487452,0.003176473,0.005236976,0.000992582],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005296296,0.000003425444,0.00011217913,0.000008366339,0.0000036957751,0.000030309502,0.0010213058,0.00034297083,0.000020394278,0.99442106,0.0016104457,0.0024204906],"study_design_scores_gemma":[0.0000049822515,0.0000010329761,0.000038882175,0.000009886689,0.0000014774972,0.000017562295,0.000098226745,0.0004851911,0.000028362563,0.99353266,0.005778094,0.0000036136719],"about_ca_topic_score_codex":0.005602264,"about_ca_topic_score_gemma":0.007732399,"teacher_disagreement_score":0.010830349,"about_ca_system_score_codex":0.003163037,"about_ca_system_score_gemma":0.0026491296,"threshold_uncertainty_score":0.057277024},"labels":[],"label_agreement":null},{"id":"W2094534721","doi":"10.1353/hms.0.0016","title":"Practical Reasoning and Practical Reasons in Hume","year":2008,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Instrumentalism; Epistemology; Foundation (evidence); Philosophy; Naturalism; Rationality; Inference; Practical reason; Law","score_opus":0.2812725221404892,"score_gpt":0.3929275633636023,"score_spread":0.1116550412231131,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2094534721","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023488367,0.016968532,0.1387731,0.07471069,0.0005920027,0.00009496414,0.00010995377,0.0003036412,0.7449587],"genre_scores_gemma":[0.92099243,0.003069898,0.03208044,0.0078098816,0.00071536424,0.00022209558,0.000061499806,0.000110628425,0.034937795],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9892944,0.0077965665,0.00023392364,0.0007852831,0.0011906595,0.000699104],"domain_scores_gemma":[0.992215,0.005777633,0.0003940496,0.000756988,0.0005893815,0.00026703786],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008641583,0.0005948095,0.00071980216,0.0020750496,0.0053646727,0.008100987,0.0012437867,0.0051714317,0.0045373137],"category_scores_gemma":[0.010530531,0.0004417045,0.00071806915,0.00147411,0.059867866,0.008518252,0.0046052113,0.0053300564,0.0009346816],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024115473,0.0000024687731,0.000026710726,0.000011242103,0.0000014117338,0.000016420196,0.0011587611,0.0001177463,0.000012328232,0.9969689,0.0006066545,0.0010749645],"study_design_scores_gemma":[0.0000046618484,0.0000033870515,0.000045496832,0.000027664077,0.0000014175904,0.000021667198,0.0003790295,0.00023152557,0.000043324333,0.97826684,0.020971226,0.0000037070113],"about_ca_topic_score_codex":0.0030684248,"about_ca_topic_score_gemma":0.0023334979,"teacher_disagreement_score":0.008641583,"about_ca_system_score_codex":0.0051526325,"about_ca_system_score_gemma":0.0037534696,"threshold_uncertainty_score":0.045701623},"labels":[],"label_agreement":null},{"id":"W2096035419","doi":"10.1353/hms.2011.0647","title":"Hume’s Science of Emotions: Feeling Theory without Tears","year":2011,"lang":"en","type":"article","venue":"Hume studies","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Feeling; Pride; Psychology; Epistemology; Field (mathematics); Dual (grammatical number); Social psychology; Cognition; Appraisal theory; Philosophy","score_opus":0.21878137215135202,"score_gpt":0.41817221005840033,"score_spread":0.1993908379070483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2096035419","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027632313,0.11181449,0.11862273,0.39218104,0.009575908,0.00007301132,0.00018354482,0.00020116082,0.33971584],"genre_scores_gemma":[0.8766338,0.021885267,0.019817496,0.042715263,0.009075036,0.00024660333,0.00008062668,0.00017031335,0.029375613],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99770457,0.0012138628,0.00007841444,0.0003344603,0.00050391775,0.00016485532],"domain_scores_gemma":[0.99617624,0.0026537818,0.00018379693,0.0002924542,0.00045168982,0.00024196564],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031473446,0.00062294316,0.00085142726,0.001687799,0.0021796112,0.0067317775,0.0013308807,0.0039883326,0.0035215672],"category_scores_gemma":[0.008737959,0.000274429,0.000723348,0.0009435577,0.024937637,0.014355816,0.0028215796,0.007204561,0.0008521582],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015142687,0.000010518483,0.00012533147,0.00008562904,0.000008441334,0.000048707014,0.0025194983,0.00012586678,0.00009254752,0.98084074,0.0070918864,0.00903569],"study_design_scores_gemma":[0.0000068987915,0.000010463709,0.00017796902,0.00007182039,0.0000035693688,0.00004847173,0.00055913586,0.00025025738,0.000049131675,0.97366965,0.02514387,0.000008700322],"about_ca_topic_score_codex":0.0010722924,"about_ca_topic_score_gemma":0.0004774336,"teacher_disagreement_score":0.0067317775,"about_ca_system_score_codex":0.001911935,"about_ca_system_score_gemma":0.00083822064,"threshold_uncertainty_score":0.016644955},"labels":[],"label_agreement":null},{"id":"W2099436951","doi":"10.1353/hms.2004.a383295","title":"Pleased and Afflicted: Hume on the Paradox of Tragic Pleasure","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pleasure; Kindness; Order (exchange); History; Art history; Philosophy; Art; Psychology; Theology","score_opus":0.19607922291863514,"score_gpt":0.29179309678411436,"score_spread":0.09571387386547922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2099436951","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02862035,0.07157922,0.0019648368,0.31055,0.0029449428,0.000027846601,0.00007354059,0.00006782867,0.58417135],"genre_scores_gemma":[0.84173256,0.019125892,0.00051432755,0.065977134,0.0031859912,0.000065316926,0.000028046388,0.00013676823,0.06923397],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99650276,0.0024380751,0.000039838535,0.0001857197,0.00038483064,0.00044882362],"domain_scores_gemma":[0.9963045,0.0022697288,0.00026634327,0.0002347765,0.0003160447,0.00060855283],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034344771,0.0006378149,0.0005752118,0.0013010622,0.02230685,0.016982866,0.0011417374,0.006364837,0.007415204],"category_scores_gemma":[0.00530068,0.0003897086,0.00028428287,0.0014121118,0.06640263,0.015676476,0.009278133,0.010513712,0.0011425806],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026482248,0.000021270156,0.0002783816,0.00006597239,0.00000809858,0.00029865286,0.14258526,0.00007363634,0.000059146518,0.7643305,0.084444106,0.0078085256],"study_design_scores_gemma":[0.000026847743,0.000024425992,0.0006746398,0.00038298423,0.0000056738513,0.0005014659,0.11311649,0.000092538416,0.000092487324,0.27817565,0.6068749,0.000031997013],"about_ca_topic_score_codex":0.01421371,"about_ca_topic_score_gemma":0.020497154,"teacher_disagreement_score":0.02230685,"about_ca_system_score_codex":0.008728122,"about_ca_system_score_gemma":0.0051734215,"threshold_uncertainty_score":0.06332719},"labels":[],"label_agreement":null},{"id":"W2099869159","doi":"10.1353/hms.2005.a383285","title":"Religion and Moral Prohibition in Hume's \"Of Suicide\"","year":2005,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Action (physics); Duty; Philosophy; Epistemology; Reading (process); Theology; Physics","score_opus":0.06462684998896982,"score_gpt":0.37444884700570347,"score_spread":0.30982199701673363,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2099869159","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14119077,0.0042035626,0.029039126,0.12472373,0.0007437915,0.000072884315,0.00009208644,0.00005960337,0.6998744],"genre_scores_gemma":[0.9810488,0.00047715538,0.001676078,0.006313573,0.00022368898,0.000043755033,0.0000134465,0.000012231344,0.01019117],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961888,0.0026075165,0.000086749766,0.00023620846,0.00047055745,0.000410278],"domain_scores_gemma":[0.995606,0.0029724517,0.00044651414,0.000261921,0.00054393156,0.00016920698],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0054710046,0.00021830284,0.00030994936,0.0012058842,0.006573058,0.0044585,0.0010101253,0.0045331763,0.0031251304],"category_scores_gemma":[0.00860623,0.0003078842,0.0003827636,0.00055177347,0.043805007,0.004443913,0.0037572372,0.005041942,0.00030097883],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002736447,0.0000036022575,0.000068921305,0.000005821458,9.460435e-7,0.000025381514,0.0017517012,0.000044033393,0.000017109549,0.996897,0.0006275234,0.00055529946],"study_design_scores_gemma":[0.000013829222,0.000008721431,0.00035033305,0.000053475967,0.000004278842,0.00005165225,0.0019980243,0.000250404,0.0002095974,0.96378374,0.033265293,0.000010550739],"about_ca_topic_score_codex":0.007184728,"about_ca_topic_score_gemma":0.007989842,"teacher_disagreement_score":0.007184728,"about_ca_system_score_codex":0.0038850002,"about_ca_system_score_gemma":0.003477616,"threshold_uncertainty_score":0.028933764},"labels":[],"label_agreement":null},{"id":"W2101189010","doi":"","title":"Essays on the Intellectual Powers of Man (review)","year":2003,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.2011174397437804,"score_gpt":0.4095186778764209,"score_spread":0.20840123813264047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2101189010","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008614824,0.9876551,0.00007532436,0.0071956767,0.0024651224,0.0000043837763,0.000030294621,0.0000033707208,0.0024845395],"genre_scores_gemma":[0.0024660095,0.985123,0.00018530812,0.0061356905,0.0038951945,0.000020588004,0.00007254107,0.0000064042024,0.0020952462],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982981,0.0007338393,0.0001500506,0.00014539564,0.00057910517,0.00009347978],"domain_scores_gemma":[0.9882018,0.008879497,0.0008171127,0.00022515218,0.0016267453,0.00024974038],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033494732,0.0007877418,0.0019949432,0.0068258783,0.0009174257,0.0026606724,0.0014835946,0.0028778678,0.010405612],"category_scores_gemma":[0.013867951,0.0004019986,0.0006499512,0.010719633,0.0030924792,0.0026230824,0.0016965461,0.0021669741,0.0030901663],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008769246,0.000033189248,0.00026269144,0.023916455,0.00032247105,0.00020810333,0.00064474816,0.0001164293,0.00036700818,0.008357239,0.5520989,0.4135852],"study_design_scores_gemma":[0.000021894222,0.00002065852,0.0010082467,0.013037601,0.00013634546,0.00033410583,0.00037408143,0.000011432779,0.00007987088,0.0038273619,0.98113763,0.000010872942],"about_ca_topic_score_codex":0.0037884403,"about_ca_topic_score_gemma":0.01042785,"teacher_disagreement_score":0.010405612,"about_ca_system_score_codex":0.0015294483,"about_ca_system_score_gemma":0.0034393622,"threshold_uncertainty_score":0.034810185},"labels":[],"label_agreement":null},{"id":"W2103179823","doi":"10.1353/hms.2011.0295","title":"Hume's Impression/Idea Distinction","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Impression; Epistemology; Psychology; Computer science; World Wide Web","score_opus":0.04820698971563302,"score_gpt":0.36627781098445134,"score_spread":0.3180708212688183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2103179823","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.069818825,0.0018232454,0.05250965,0.01722002,0.0005181854,0.00008135448,0.00019435205,0.00015285303,0.8576815],"genre_scores_gemma":[0.98277456,0.00046224464,0.0040661106,0.0009969014,0.000253794,0.00006198712,0.000046694004,0.00003259406,0.011305171],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9943663,0.002203467,0.00021215995,0.00055246835,0.002022122,0.00064349105],"domain_scores_gemma":[0.99532676,0.0026249846,0.00037983892,0.00069683976,0.0006937749,0.00027780986],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032311436,0.00041174344,0.00038936624,0.0025370822,0.0022372196,0.008417294,0.0012329415,0.0032166326,0.0060761627],"category_scores_gemma":[0.010261331,0.00025822173,0.0005160243,0.0012067534,0.024287257,0.00881357,0.0041757096,0.0029818548,0.0008077541],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010519904,0.000007883351,0.00024360867,0.000020267824,0.0000035590733,0.000051345836,0.003918569,0.00007662994,0.00007811637,0.9913769,0.00084391347,0.003368664],"study_design_scores_gemma":[0.000017624983,0.000019646344,0.00082230417,0.000045256,0.000007811728,0.00018697866,0.002160899,0.00036798135,0.00023971175,0.9755602,0.020556504,0.000015115367],"about_ca_topic_score_codex":0.001447464,"about_ca_topic_score_gemma":0.0009890646,"teacher_disagreement_score":0.008417294,"about_ca_system_score_codex":0.0027668693,"about_ca_system_score_gemma":0.0013553041,"threshold_uncertainty_score":0.020326793},"labels":[],"label_agreement":null},{"id":"W2104708730","doi":"10.1353/hms.2013.0003","title":"Hume on the Normativity of Practical Reasons","year":2013,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Action (physics); Epistemology; Philosophy; Reading (process); Practical reason; Relation (database); Value (mathematics); Computer science","score_opus":0.2586557929718325,"score_gpt":0.3482191373926071,"score_spread":0.08956334442077463,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2104708730","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03240937,0.011048085,0.102707915,0.04567054,0.00083535607,0.00005906112,0.0001867668,0.00018791202,0.8068951],"genre_scores_gemma":[0.94021314,0.0017979635,0.016503865,0.0040188157,0.00064211467,0.00014315796,0.00008779809,0.0001364938,0.036456667],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98962283,0.00709541,0.00033513387,0.0010765501,0.0012843496,0.0005857438],"domain_scores_gemma":[0.9914204,0.0058967187,0.0004893867,0.0010567496,0.0008995843,0.00023716774],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005939014,0.0005266068,0.00058919843,0.0013422545,0.0041828793,0.0061827092,0.0009813252,0.0030370178,0.0036127628],"category_scores_gemma":[0.00940906,0.00035392432,0.0009274406,0.0009219979,0.040014412,0.007984603,0.0030059416,0.0043427036,0.00084711483],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004548333,0.0000018959912,0.000044098902,0.000012492818,0.0000017341459,0.000012967379,0.0011459203,0.00009111444,0.000027792601,0.9967334,0.0007867259,0.0011373437],"study_design_scores_gemma":[0.0000057766074,0.0000048715588,0.000100053236,0.000040166567,0.0000021793298,0.00002756801,0.00044449195,0.00023998822,0.000077184966,0.9622752,0.036776792,0.0000058427495],"about_ca_topic_score_codex":0.0029721428,"about_ca_topic_score_gemma":0.002594691,"teacher_disagreement_score":0.0061827092,"about_ca_system_score_codex":0.0041861897,"about_ca_system_score_gemma":0.0022508693,"threshold_uncertainty_score":0.031408846},"labels":[],"label_agreement":null},{"id":"W2105500520","doi":"10.1353/hms.2012.0009","title":"Hume’s Aesthetic Standard","year":2012,"lang":"en","type":"article","venue":"Hume studies","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Intuition; Taste; Philosophy; Epistemology; Criticism; Normative; Ideal (ethics); Verdict; Interpretation (philosophy); Aesthetics; Psychology; Literature; Art; Law; Political science","score_opus":0.07452832255004596,"score_gpt":0.38613295899672495,"score_spread":0.311604636446679,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2105500520","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028835349,0.0022761477,0.042839874,0.04546366,0.0010807458,0.0000563926,0.00007714463,0.00009448767,0.8792761],"genre_scores_gemma":[0.9458406,0.0006225122,0.008116315,0.007843887,0.00064485613,0.00008976148,0.000039098533,0.00008310919,0.036719907],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9908853,0.004249273,0.00031391703,0.0011439893,0.00273325,0.00067417853],"domain_scores_gemma":[0.9946104,0.0020184845,0.0003305341,0.00085374934,0.0018414888,0.00034529663],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008211227,0.00043345586,0.0005823416,0.0020785637,0.0060608503,0.0065458296,0.00093435345,0.0035807127,0.0029959308],"category_scores_gemma":[0.01576276,0.00029980062,0.00047530944,0.00091863767,0.040393747,0.0063364953,0.0036482827,0.0054239333,0.000768884],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000055131554,0.00000334496,0.00010606813,0.000007135799,0.0000019776637,0.000014659984,0.0011923509,0.00007218732,0.000036837973,0.99328244,0.0027939994,0.002483484],"study_design_scores_gemma":[0.000006224849,0.00000948957,0.0002057294,0.000025432466,0.0000022261568,0.00004005525,0.0005166446,0.00026376633,0.00011231866,0.9597593,0.03904899,0.000009911014],"about_ca_topic_score_codex":0.003024486,"about_ca_topic_score_gemma":0.0031500657,"teacher_disagreement_score":0.008211227,"about_ca_system_score_codex":0.0043295263,"about_ca_system_score_gemma":0.0030175233,"threshold_uncertainty_score":0.04342562},"labels":[],"label_agreement":null},{"id":"W2109738286","doi":"10.1353/hms.2014.0001","title":"The Normativity of Experience and Causal Belief in Hume’s Treatise","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Virtue; Normative; Interpretation (philosophy); Philosophy; Coherence (philosophical gambling strategy); Reading (process); Psychology; Linguistics","score_opus":0.07754068466772332,"score_gpt":0.3082682923114094,"score_spread":0.23072760764368608,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2109738286","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03249963,0.018350402,0.20043877,0.080257684,0.0012643235,0.00007246675,0.00014488533,0.00015179986,0.66682005],"genre_scores_gemma":[0.9510044,0.0038197231,0.014137223,0.0053665345,0.0013881724,0.00014826628,0.00004815747,0.00008101521,0.02400654],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9949221,0.0034212938,0.00013989603,0.00051515986,0.0006237988,0.00037759138],"domain_scores_gemma":[0.99588144,0.0031150584,0.00024171371,0.00034427355,0.00031024346,0.000107334716],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046549,0.0005361489,0.00052761694,0.0015962062,0.003671703,0.005735634,0.0011460831,0.004182973,0.00243386],"category_scores_gemma":[0.006104811,0.00030898605,0.0007949735,0.0011492228,0.03291874,0.007567165,0.0022068354,0.005012053,0.00042519902],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024959265,0.000001899096,0.00002900221,0.00000902531,0.0000016866298,0.0000116575175,0.0010543665,0.00009745308,0.0000114910445,0.9976547,0.0004786171,0.0006476485],"study_design_scores_gemma":[0.0000042305173,0.0000059398876,0.00009245583,0.00004096608,0.000003578852,0.000022263037,0.00033819844,0.0003578627,0.000072377414,0.98121476,0.017840426,0.000006979781],"about_ca_topic_score_codex":0.0037450239,"about_ca_topic_score_gemma":0.003137968,"teacher_disagreement_score":0.005735634,"about_ca_system_score_codex":0.004913468,"about_ca_system_score_gemma":0.0018140138,"threshold_uncertainty_score":0.035649836},"labels":[],"label_agreement":null},{"id":"W2110418961","doi":"10.1353/hms.2004.a383297","title":"Hume's Recantation of His Theory of Personal Identity","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mistake; Excuse; Personal identity; Identity (music); Epistemology; Philosophy; Perception; Interpretation (philosophy); Set (abstract data type); Psychoanalysis; Psychology; Aesthetics; Law; Computer science; Self","score_opus":0.15120276562222848,"score_gpt":0.32972160309493853,"score_spread":0.17851883747271005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2110418961","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017309846,0.04820508,0.020427579,0.4140125,0.004494818,0.000039784827,0.00011893334,0.00012992971,0.49526158],"genre_scores_gemma":[0.79861516,0.012659886,0.0057308236,0.048295934,0.0044322843,0.000110238194,0.00007454331,0.0001756984,0.12990554],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9921383,0.005321994,0.00015932259,0.00067462336,0.0013706681,0.00033502933],"domain_scores_gemma":[0.9933809,0.00413037,0.00032620318,0.0007242236,0.0010859614,0.00035237402],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005769364,0.0006286174,0.0006029627,0.0016678117,0.007693692,0.0071342518,0.0012274255,0.0055340943,0.0037440935],"category_scores_gemma":[0.011219269,0.0003435678,0.00043299186,0.0012032464,0.042500205,0.009115239,0.0039164284,0.008857613,0.0014444751],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000072567236,0.0000058161017,0.00011212118,0.000018391362,0.000003525616,0.000043158765,0.008862046,0.000056904464,0.000016740112,0.9600649,0.026619198,0.0041899546],"study_design_scores_gemma":[0.000011826424,0.00001657493,0.00037523473,0.00021039527,0.000004477043,0.00026492475,0.0045036604,0.00024721352,0.0001238923,0.6321305,0.36209664,0.000014749965],"about_ca_topic_score_codex":0.0070443004,"about_ca_topic_score_gemma":0.0051218793,"teacher_disagreement_score":0.007693692,"about_ca_system_score_codex":0.006521847,"about_ca_system_score_gemma":0.0032129162,"threshold_uncertainty_score":0.04731953},"labels":[],"label_agreement":null},{"id":"W2110998672","doi":"10.1353/hms.2011.0306","title":"Infinite Divisibility and Actual Parts in Hume's Treatise","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Divisibility rule; Metaphysics; Epistemology; Interpretation (philosophy); Doctrine; Natural philosophy; Scrutiny; Mathematics; Theology; Pure mathematics","score_opus":0.1360881897487376,"score_gpt":0.36862450458133134,"score_spread":0.23253631483259374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2110998672","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005983291,0.16924562,0.0048956373,0.13265309,0.003473035,0.000028414244,0.0001622195,0.000060199156,0.6834985],"genre_scores_gemma":[0.44900423,0.06555935,0.0036603408,0.045384448,0.01359218,0.00020993296,0.00022049472,0.00023514201,0.42213392],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99851674,0.0008567232,0.000032700947,0.00011858581,0.00032565463,0.00014959418],"domain_scores_gemma":[0.99904746,0.0006471456,0.000049462466,0.00006834672,0.00012168594,0.00006583818],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015837973,0.00057790964,0.00038168178,0.0016121868,0.0071218875,0.0050297645,0.0007210091,0.003536466,0.008625361],"category_scores_gemma":[0.0024688859,0.00023830643,0.00034251262,0.001717594,0.01827683,0.004606816,0.0019822659,0.004536416,0.0015165494],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006742375,0.0000064159726,0.000054221397,0.0000318047,0.0000029661257,0.000029106857,0.0038144167,0.00008971368,0.000028907238,0.9139324,0.07761981,0.0043835477],"study_design_scores_gemma":[0.0000061950677,0.0000065099075,0.0002611303,0.0002485718,0.0000038745047,0.000054708962,0.0011240054,0.000099014025,0.000062801766,0.25672418,0.74140066,0.000008235167],"about_ca_topic_score_codex":0.01902575,"about_ca_topic_score_gemma":0.019085724,"teacher_disagreement_score":0.01902575,"about_ca_system_score_codex":0.009100792,"about_ca_system_score_gemma":0.0034890368,"threshold_uncertainty_score":0.06603122},"labels":[],"label_agreement":null},{"id":"W2112890349","doi":"10.1353/hms.2014.0006","title":"Hume on the Idea of a Vacuum","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Impossibility; Argument (complex analysis); Nothing; Philosophy; Epistemology; Perception; Rest (music); Motion (physics); Principal (computer security); Physics; Law; Computer science","score_opus":0.18092313168404656,"score_gpt":0.2719948801051672,"score_spread":0.09107174842112065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2112890349","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07086276,0.018198995,0.09515642,0.07434278,0.0012853,0.00007516317,0.00017857832,0.00020615687,0.7396938],"genre_scores_gemma":[0.95864725,0.0022845175,0.011315549,0.0059238644,0.00039349118,0.00008592994,0.00003867703,0.000065760236,0.021244891],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964218,0.002191327,0.00008603022,0.00041891827,0.00055568566,0.0003262716],"domain_scores_gemma":[0.99778914,0.00126691,0.0001558922,0.00028257276,0.00032146665,0.00018394797],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029905732,0.00041898017,0.00048993673,0.0018393619,0.005660842,0.005197101,0.0008459403,0.0032665767,0.0026279057],"category_scores_gemma":[0.0044206968,0.0003461749,0.0005151947,0.0009220339,0.04840475,0.009369977,0.0037957157,0.0046999627,0.000546916],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000393558,0.0000018761023,0.000032759974,0.000008191563,0.0000010198625,0.000013759704,0.0012641448,0.000052938893,0.000018571642,0.9969657,0.00079287466,0.0008441644],"study_design_scores_gemma":[0.0000055959167,0.000006813281,0.00007232624,0.00003466123,0.0000019954264,0.00004107112,0.0007055301,0.0001497753,0.00008086339,0.97271144,0.026183348,0.000006570176],"about_ca_topic_score_codex":0.0030308792,"about_ca_topic_score_gemma":0.0018004726,"teacher_disagreement_score":0.005660842,"about_ca_system_score_codex":0.00408596,"about_ca_system_score_gemma":0.0022815666,"threshold_uncertainty_score":0.02964586},"labels":[],"label_agreement":null},{"id":"W2119510605","doi":"10.1353/hms.2002.a385862","title":"The Passions, Character, and the Self in Hume","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Reading (process); Identity (music); Character (mathematics); Philosophy; Contradiction; Self; Reflexive pronoun; Meaning (existential); Epistemology; Personal identity; Psychoanalysis; Literature; Aesthetics; Psychology; Art; Linguistics","score_opus":0.10457654206679295,"score_gpt":0.26964561986111935,"score_spread":0.1650690777943264,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2119510605","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01808485,0.12833056,0.0023031314,0.063964985,0.0012188051,0.000030673178,0.00005569067,0.000047403002,0.78596395],"genre_scores_gemma":[0.7390102,0.041923612,0.0011383109,0.011681971,0.0027860217,0.00008587821,0.0000443238,0.00008276978,0.2032468],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984113,0.0011345727,0.000021701733,0.000075248536,0.0002358368,0.00012138333],"domain_scores_gemma":[0.998701,0.0008799411,0.00010040535,0.00006602596,0.00012295796,0.00012970946],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001364063,0.0004869184,0.00033661566,0.0010801882,0.0060201427,0.0077183363,0.0004693942,0.0019713806,0.0040926947],"category_scores_gemma":[0.0025051474,0.00015475246,0.00013646066,0.0013173549,0.024550825,0.004413858,0.0020087634,0.0026511753,0.00091321475],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013438323,0.00001715473,0.00031703874,0.00006372796,0.0000028907584,0.00008716778,0.05192615,0.00005235878,0.000046570553,0.8903244,0.044969324,0.012179705],"study_design_scores_gemma":[0.000010615034,0.000017262517,0.0012723248,0.000500921,0.0000041856842,0.00021407804,0.025141021,0.0000792379,0.00010997201,0.2610507,0.7115872,0.000012499148],"about_ca_topic_score_codex":0.008694798,"about_ca_topic_score_gemma":0.012132627,"teacher_disagreement_score":0.008694798,"about_ca_system_score_codex":0.005069434,"about_ca_system_score_gemma":0.0027311721,"threshold_uncertainty_score":0.03678149},"labels":[],"label_agreement":null},{"id":"W2124560815","doi":"10.1353/hms.2011.0220","title":"The Metaphysics of Jonathan Edwards and David Hume","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphysics; Philosophy; Causation; Skepticism; Epistemology; Identity (music); Personal identity; Isolation (microbiology); Aesthetics; Self","score_opus":0.031618006494887836,"score_gpt":0.3465778626846572,"score_spread":0.31495985618976935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2124560815","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033930376,0.055496372,0.019968333,0.3235838,0.002838512,0.00002803864,0.000057488774,0.00007849673,0.5640186],"genre_scores_gemma":[0.9110938,0.0106524695,0.005166782,0.024560647,0.0020599358,0.000089200104,0.000017754935,0.0000599292,0.046299543],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9968725,0.0019128378,0.00005361162,0.00022365397,0.0007082595,0.00022918935],"domain_scores_gemma":[0.99665844,0.0023718968,0.00015140574,0.00017088099,0.0004198858,0.00022757235],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003707869,0.00031740015,0.0003516955,0.0015143696,0.0059440155,0.0059848614,0.0007215844,0.0033393025,0.0020081173],"category_scores_gemma":[0.0077831214,0.00025717972,0.00018361046,0.0008860992,0.030454459,0.005476973,0.0025004584,0.004494832,0.00039355422],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028161987,0.0000032957685,0.00003492809,0.0000061906203,8.905057e-7,0.000017050568,0.0015876715,0.0000586221,0.000015583551,0.99113256,0.0051222616,0.0020182198],"study_design_scores_gemma":[0.0000072082316,0.000004881331,0.00013312226,0.00008782907,0.000001686092,0.00007279015,0.0018339198,0.00029489756,0.00008662852,0.8415156,0.15595083,0.000010476959],"about_ca_topic_score_codex":0.008699089,"about_ca_topic_score_gemma":0.006351094,"teacher_disagreement_score":0.008699089,"about_ca_system_score_codex":0.005909248,"about_ca_system_score_gemma":0.0036090002,"threshold_uncertainty_score":0.042874813},"labels":[],"label_agreement":null},{"id":"W2127840338","doi":"10.1353/hms.2009.a403833","title":"Physical Objects and Moral Wrongness: Hume on the \"Fallacy\" in Wollaston's Moral Theory","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fallacy; Philosophy; Epistemology; Subject (documents); Relevance (law); Moral psychology; Property (philosophy); Law; Political science; Computer science","score_opus":0.11041647883301023,"score_gpt":0.30104608478364064,"score_spread":0.19062960595063042,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2127840338","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06926648,0.024697224,0.087499835,0.23123446,0.00233277,0.00005861486,0.00007828096,0.00013516234,0.5846971],"genre_scores_gemma":[0.9465944,0.003933032,0.008936676,0.013259573,0.00079608936,0.0000762725,0.000019770332,0.000094772695,0.026289346],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9942694,0.0040155887,0.00010903686,0.00037137434,0.00093937095,0.00029533936],"domain_scores_gemma":[0.99443084,0.004062631,0.00033747128,0.00050812034,0.000465853,0.00019503868],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0061023002,0.00053876534,0.0006244179,0.0016623029,0.0055873757,0.0064372728,0.0011080767,0.0050761173,0.0026299122],"category_scores_gemma":[0.0077897306,0.00036670282,0.00042058103,0.0010326648,0.074463375,0.010101953,0.0048307003,0.006370611,0.00054068473],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005167544,0.00000517979,0.00007169483,0.0000142753415,0.0000020199298,0.000038567105,0.0032496788,0.000101864214,0.000020186751,0.9919208,0.002395785,0.0021747109],"study_design_scores_gemma":[0.0000039550105,0.0000054437337,0.000099755925,0.000057691923,0.0000019782817,0.00003441163,0.001141435,0.00016100719,0.000059704733,0.9792077,0.019219844,0.0000070315123],"about_ca_topic_score_codex":0.00354109,"about_ca_topic_score_gemma":0.0025600733,"teacher_disagreement_score":0.0064372728,"about_ca_system_score_codex":0.0032376032,"about_ca_system_score_gemma":0.0018749393,"threshold_uncertainty_score":0.0322724},"labels":[],"label_agreement":null},{"id":"W2129947012","doi":"10.1353/hms.2010.0005","title":"Hume on the Moral Obligation to Justice","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Virtue; Obligation; Economic Justice; Moral obligation; Epistemology; Philosophy; Political philosophy; Politics; State (computer science); Law and economics; Sociology; Law; Political science","score_opus":0.2794015542457803,"score_gpt":0.4481105192393288,"score_spread":0.16870896499354854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2129947012","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019430894,0.011841409,0.02485394,0.13938507,0.001096089,0.000044406173,0.00008067357,0.00006834093,0.8031992],"genre_scores_gemma":[0.8789974,0.004949349,0.0077998224,0.037476998,0.0016524518,0.0001433447,0.000038338483,0.000084934596,0.06885736],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99408937,0.0036105888,0.0001293306,0.0005000633,0.0011569435,0.0005138001],"domain_scores_gemma":[0.99586993,0.0025621655,0.0002665604,0.00033494388,0.00061200676,0.00035440375],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051187924,0.000374789,0.00054871954,0.0011823081,0.006340213,0.005510335,0.0007135182,0.0049581192,0.0035920797],"category_scores_gemma":[0.0077766785,0.000248016,0.00039040955,0.0006711301,0.032977264,0.0057589742,0.0039857724,0.005538662,0.0008810653],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031683467,0.000003569069,0.000042182546,0.000009071239,0.0000013990384,0.000022043858,0.0010340931,0.0000737534,0.000020923837,0.99395823,0.0034128036,0.001418806],"study_design_scores_gemma":[0.000004411935,0.0000050860313,0.00012510276,0.000046463472,0.0000015544587,0.000028106475,0.0003820341,0.00015719364,0.00006116059,0.9425762,0.056606665,0.000006015203],"about_ca_topic_score_codex":0.0036594847,"about_ca_topic_score_gemma":0.0028903668,"teacher_disagreement_score":0.006340213,"about_ca_system_score_codex":0.0037920123,"about_ca_system_score_gemma":0.0034504447,"threshold_uncertainty_score":0.027513146},"labels":[],"label_agreement":null},{"id":"W2132175942","doi":"","title":"Custom and Reason in Hume: A Kantian Reading of the First Book of the Treatise (review)","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Reading (process); Epistemology; Literature; Linguistics; Art","score_opus":0.03154496940207578,"score_gpt":0.333138811758715,"score_spread":0.3015938423566392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2132175942","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001481181,0.98425853,0.00027715683,0.009701481,0.0011370486,0.0000014431225,0.000014335556,0.00000602902,0.0044559026],"genre_scores_gemma":[0.008339842,0.9736094,0.00033765088,0.00676034,0.0037341926,0.000013911736,0.000036848072,0.000020311574,0.007147479],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929225,0.00027556074,0.000031722124,0.00006806629,0.0002697785,0.00006259155],"domain_scores_gemma":[0.99899346,0.000697982,0.00006596497,0.00003527058,0.00017154256,0.00003584306],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001301685,0.00050910335,0.0013120539,0.003048581,0.00083640707,0.0028033454,0.0008425998,0.0026580594,0.0041063223],"category_scores_gemma":[0.0023112327,0.0003067185,0.00046446535,0.0067649176,0.005784443,0.0040581943,0.0013405291,0.0028056644,0.0013901383],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006774867,0.00003413922,0.00020796321,0.0059341737,0.000119246484,0.00019475543,0.0019622124,0.00044957447,0.00034358434,0.13612354,0.5258029,0.32876018],"study_design_scores_gemma":[0.000009721945,0.000015865047,0.0007297974,0.0033493915,0.000029081832,0.00021527658,0.0006122357,0.0000321336,0.0001315756,0.022306083,0.9725513,0.000017476235],"about_ca_topic_score_codex":0.007892671,"about_ca_topic_score_gemma":0.013742612,"teacher_disagreement_score":0.007892671,"about_ca_system_score_codex":0.0025183512,"about_ca_system_score_gemma":0.0042590555,"threshold_uncertainty_score":0.018272042},"labels":[],"label_agreement":null},{"id":"W2132400585","doi":"10.1353/hms.2012.0013","title":"Hume’s Conception of Proper Reflection","year":2012,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reflection (computer programming); Epistemology; Philosophy; Affect (linguistics); Key (lock); Computer science","score_opus":0.15996641255481683,"score_gpt":0.43717577336439933,"score_spread":0.2772093608095825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2132400585","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010678186,0.0058844727,0.107979335,0.057699252,0.0013064477,0.00008226122,0.00010538805,0.00015812293,0.8161065],"genre_scores_gemma":[0.8300237,0.0037605849,0.03258366,0.024470547,0.0017935486,0.0003838323,0.000067945766,0.00015695044,0.10675938],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9932054,0.0042004096,0.00021191753,0.0006568681,0.0011821901,0.0005431891],"domain_scores_gemma":[0.9952232,0.0029081267,0.00038278717,0.00071411283,0.0005688096,0.00020303672],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004921392,0.0006124262,0.00045595784,0.001584606,0.0035724554,0.0056798607,0.0012665398,0.0050618495,0.0035615359],"category_scores_gemma":[0.008565167,0.00035766573,0.0005797208,0.00093498797,0.03291361,0.00752202,0.0029329222,0.006228891,0.0011787029],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031217185,0.0000031965283,0.000035890498,0.000012628054,0.0000016945737,0.000016370119,0.0016168766,0.000072964496,0.000019941772,0.9938023,0.00298607,0.0014289005],"study_design_scores_gemma":[0.0000058956894,0.000010930966,0.00009793639,0.00007054867,0.0000035065843,0.00008293367,0.0005555765,0.0002656012,0.00019987464,0.9146402,0.08405765,0.000009404076],"about_ca_topic_score_codex":0.0019638296,"about_ca_topic_score_gemma":0.0019528545,"teacher_disagreement_score":0.0056798607,"about_ca_system_score_codex":0.0032350437,"about_ca_system_score_gemma":0.0029756508,"threshold_uncertainty_score":0.026027143},"labels":[],"label_agreement":null},{"id":"W2135295270","doi":"10.1353/hms.0.0018","title":"Reply to Radcliffe and Garrett","year":2008,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Praise; Passions; Reading (process); Passion; Pleasure; Scholarship; Order (exchange); Philosophy; Epistemology; Action (physics); Psychology; Psychoanalysis; Social psychology; Law; Linguistics","score_opus":0.19322902718279242,"score_gpt":0.3086243724035595,"score_spread":0.11539534522076708,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2135295270","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000107789114,0.003038849,0.00004612482,0.954256,0.04097177,0.000008681213,0.000025831027,0.000027900474,0.0015170876],"genre_scores_gemma":[0.001374456,0.0012391115,0.00007581528,0.97658324,0.014000171,0.000033339755,0.000012033014,0.00003518057,0.0066467077],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99489623,0.0014451954,0.00044379596,0.001040366,0.0016562887,0.0005181071],"domain_scores_gemma":[0.9796561,0.010763335,0.0010563225,0.0009618734,0.0049218824,0.0026404979],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008468687,0.0016474443,0.002255994,0.0019164964,0.0058664116,0.0064589563,0.0044462387,0.04484709,0.01324961],"category_scores_gemma":[0.05001412,0.0015426655,0.0015815098,0.0018387572,0.006356393,0.007303237,0.0036310323,0.0604287,0.009689154],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005457851,0.0000032625826,0.000030493513,0.000018054976,0.0000016662275,0.00006545827,0.00007927539,0.000004478041,0.000010632837,0.00059647486,0.9980835,0.0011013927],"study_design_scores_gemma":[0.00002043465,0.000016685513,0.0004257968,0.00045139014,0.000013038337,0.00064970576,0.0010607284,0.000059519713,0.00013068246,0.0025803654,0.9945422,0.000049511294],"about_ca_topic_score_codex":0.013030568,"about_ca_topic_score_gemma":0.013658693,"teacher_disagreement_score":0.04484709,"about_ca_system_score_codex":0.0092906505,"about_ca_system_score_gemma":0.0076986114,"threshold_uncertainty_score":0.06740868},"labels":[],"label_agreement":null},{"id":"W2138030685","doi":"10.1353/hms.2012.0003","title":"Filling the Gaps in Hume's Vacuums","year":2012,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":31,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Interpretation (philosophy); Epistemology; Interpreter; Space (punctuation); Computer science; Linguistics","score_opus":0.1722157259676711,"score_gpt":0.32769574382193845,"score_spread":0.15548001785426735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2138030685","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04817782,0.025230912,0.116852984,0.17016426,0.0023337572,0.000052341045,0.00011107038,0.00027370584,0.6368032],"genre_scores_gemma":[0.9562701,0.0039109583,0.00902502,0.008176684,0.0009022274,0.00011537391,0.000032211978,0.00015044065,0.021416884],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98644626,0.009344411,0.00032752406,0.00089418195,0.0019708385,0.0010167295],"domain_scores_gemma":[0.99009144,0.0073609375,0.00059302506,0.0008705855,0.00078879204,0.0002953325],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010683537,0.0006386252,0.0008881971,0.0031107306,0.010092797,0.008251095,0.0013741053,0.005180538,0.0041530496],"category_scores_gemma":[0.015974825,0.00047199678,0.0007051455,0.0021776285,0.050120864,0.018349946,0.0076059015,0.008521466,0.000796226],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002788749,0.0000019042315,0.000016208303,0.000011570469,9.0046683e-7,0.000013668182,0.0025716447,0.00003602563,0.00000788347,0.99523973,0.0009966705,0.0011010207],"study_design_scores_gemma":[0.000004170552,0.0000046648934,0.00003729366,0.000082702994,0.000002227287,0.00002408204,0.0014279333,0.00014772902,0.00007503605,0.9634646,0.034723096,0.000006424385],"about_ca_topic_score_codex":0.0030971267,"about_ca_topic_score_gemma":0.0026744173,"teacher_disagreement_score":0.010683537,"about_ca_system_score_codex":0.0070037995,"about_ca_system_score_gemma":0.00424338,"threshold_uncertainty_score":0.056500614},"labels":[],"label_agreement":null},{"id":"W2141202510","doi":"10.1353/hms.2014.0000","title":"Hume’s Citation of Strabo and the Dating of the Memoranda","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Composition (language); Citation; Philosophy; History; Epistemology; Classics; Linguistics; Computer science; Library science","score_opus":0.046261995234328,"score_gpt":0.3161815119818451,"score_spread":0.2699195167475171,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2141202510","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16269706,0.034477215,0.023691019,0.06830876,0.017890602,0.00010728031,0.00051843614,0.00033323246,0.6919765],"genre_scores_gemma":[0.92168915,0.0035075606,0.0023457087,0.0036705513,0.0023698828,0.000036717676,0.0000966234,0.00013583721,0.06614804],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983443,0.0008967933,0.00008294104,0.00016382422,0.00030799178,0.00020416429],"domain_scores_gemma":[0.9948008,0.0034481608,0.0005312577,0.0003795007,0.00070706365,0.00013318608],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019565178,0.00033415973,0.000216946,0.0028821854,0.0041814893,0.002423391,0.0006608089,0.0017111714,0.0045414097],"category_scores_gemma":[0.012451629,0.00015489226,0.00014403953,0.0014746751,0.008861621,0.0029102778,0.0021424,0.0021425448,0.0007989461],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000084763196,0.00001540636,0.002004939,0.00033868727,0.000010550051,0.0005743296,0.08477502,0.0001533267,0.000845684,0.84073985,0.03715129,0.033306185],"study_design_scores_gemma":[0.00000681923,0.000030893327,0.004753721,0.0009195506,0.000014192666,0.0005635883,0.016725067,0.00014206121,0.0024844885,0.027789133,0.946534,0.00003651448],"about_ca_topic_score_codex":0.0076750787,"about_ca_topic_score_gemma":0.01779041,"teacher_disagreement_score":0.0076750787,"about_ca_system_score_codex":0.0023011423,"about_ca_system_score_gemma":0.0018305732,"threshold_uncertainty_score":0.016696036},"labels":[],"label_agreement":null},{"id":"W2142782002","doi":"10.1353/hms.2011.0234","title":"Can Hume Be Read as a Virtue Ethicist?","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":39,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Virtue; Subjectivism; Reading (process); Philosophy; Epistemology; Linguistics","score_opus":0.16553087338598377,"score_gpt":0.3582634954299187,"score_spread":0.19273262204393493,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2142782002","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028375529,0.020598786,0.031853195,0.39816856,0.005814612,0.000037946793,0.00006297505,0.00014309284,0.5149452],"genre_scores_gemma":[0.8766143,0.006357064,0.0074945358,0.043561228,0.003938437,0.00008850327,0.000039894552,0.000106777414,0.061799303],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969562,0.0022010857,0.000055946195,0.00020781597,0.00036088887,0.0002179052],"domain_scores_gemma":[0.9949149,0.0032419537,0.00042966995,0.00043389125,0.00061437563,0.00036517295],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0054884152,0.00036565258,0.00061069237,0.0010690296,0.004095444,0.0073564076,0.0009823982,0.0050896425,0.0059607355],"category_scores_gemma":[0.011302804,0.00015888267,0.00030049658,0.00072049984,0.029978693,0.010065014,0.0028171209,0.005037514,0.0016947606],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014809633,0.0000102064,0.00015116995,0.000051617993,0.000003667215,0.00003876183,0.0049034404,0.000050469698,0.00004895326,0.978462,0.008514402,0.0077504637],"study_design_scores_gemma":[0.000008677118,0.0000200992,0.00027798425,0.00018802145,0.000004618189,0.000070205235,0.004971702,0.00026496797,0.0002031888,0.88421994,0.109757625,0.000012874668],"about_ca_topic_score_codex":0.0012630257,"about_ca_topic_score_gemma":0.0019557388,"teacher_disagreement_score":0.0073564076,"about_ca_system_score_codex":0.0017603835,"about_ca_system_score_gemma":0.0019044852,"threshold_uncertainty_score":0.029025853},"labels":[],"label_agreement":null},{"id":"W2149352425","doi":"10.1353/hms.0.0007","title":"Hume and the Prince of Thieves","year":2008,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.1543909979795257,"score_gpt":0.2845462467529152,"score_spread":0.13015524877338946,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2149352425","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.051397957,0.015848394,0.0037375817,0.09844264,0.0011596727,0.00002273726,0.00002970148,0.00005790138,0.8293035],"genre_scores_gemma":[0.8380912,0.0035230848,0.0009196184,0.012199329,0.0004281177,0.000023742943,0.000010386748,0.00004496283,0.14475955],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9961593,0.0029363781,0.000038247967,0.00020247824,0.0003530849,0.00031052035],"domain_scores_gemma":[0.99722844,0.0015363626,0.00023630979,0.00023730415,0.00036430368,0.0003973316],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026528814,0.00029091485,0.00027088742,0.00083655934,0.012738902,0.00712749,0.00044843912,0.0034208877,0.004604149],"category_scores_gemma":[0.004919564,0.0001931347,0.00017535422,0.00046878099,0.035309285,0.005379284,0.003409741,0.0045044227,0.0012386669],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001760421,0.000015618705,0.0003623076,0.000040959407,0.000005481181,0.00025359992,0.07226496,0.00006575815,0.00008724659,0.89677143,0.02270217,0.007412888],"study_design_scores_gemma":[0.000009074534,0.000028899161,0.0008074007,0.00024015595,0.0000064549445,0.0005383354,0.048372835,0.00015976651,0.000435902,0.273074,0.6763077,0.00001949096],"about_ca_topic_score_codex":0.0045625325,"about_ca_topic_score_gemma":0.008382788,"teacher_disagreement_score":0.012738902,"about_ca_system_score_codex":0.0028689192,"about_ca_system_score_gemma":0.0026262128,"threshold_uncertainty_score":0.020815551},"labels":[],"label_agreement":null},{"id":"W2154618067","doi":"10.1353/hms.2009.a403835","title":"Sympathy, Understanding, and Hermeneutics in Hume's Treatise","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sympathy; Hermeneutics; Epistemology; Interpretation (philosophy); Philosophy; Positivism; Psychology; Social psychology; Linguistics","score_opus":0.27167225521796384,"score_gpt":0.33435099895658943,"score_spread":0.06267874373862559,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2154618067","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017236082,0.025924386,0.019601226,0.058296435,0.0014554649,0.0000433997,0.00005104691,0.00007469404,0.8773172],"genre_scores_gemma":[0.8352429,0.008102615,0.005903596,0.015419781,0.003143631,0.00029183965,0.000053901564,0.00012371395,0.13171801],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99252445,0.0054243244,0.000110305446,0.00051793776,0.0009261358,0.00049686804],"domain_scores_gemma":[0.9979665,0.0015486293,0.00012238842,0.00012907304,0.0001239542,0.00010937377],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00426774,0.000531516,0.00046795636,0.0017404336,0.0077259513,0.008185641,0.00079541863,0.0041762963,0.0035684078],"category_scores_gemma":[0.0051594838,0.00020710124,0.00036068098,0.0015294185,0.04140459,0.0067664906,0.0031423385,0.0054616025,0.0005543782],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034287727,0.0000030254657,0.000021797983,0.000010676965,0.0000010276268,0.000016832071,0.004973497,0.000050213723,0.00001217204,0.9903038,0.0030893262,0.0015140992],"study_design_scores_gemma":[0.00000616193,0.000011995454,0.0001666722,0.0001487097,0.0000034698462,0.000055649423,0.0034150658,0.00018478246,0.000109594796,0.7974455,0.19844005,0.000012409854],"about_ca_topic_score_codex":0.0044417875,"about_ca_topic_score_gemma":0.0045111007,"teacher_disagreement_score":0.008185641,"about_ca_system_score_codex":0.005531373,"about_ca_system_score_gemma":0.0030321388,"threshold_uncertainty_score":0.04013312},"labels":[],"label_agreement":null},{"id":"W2158543086","doi":"10.1353/hms.2011.0210","title":"Of Liberty and Necessity: The Free Will Debate in Eighteenth-Century British Philosophy (review)","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Context (archaeology); Scholarship; CLARITY; Relevance (law); Classics; Free will; Moral philosophy; Period (music); Epistemology; Law; History; Aesthetics","score_opus":0.035436704860984325,"score_gpt":0.24942280343796566,"score_spread":0.21398609857698134,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2158543086","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006369779,0.99717283,0.000012140394,0.0018070986,0.00025150695,7.8533503e-7,0.0000032039666,7.3087784e-7,0.0006879353],"genre_scores_gemma":[0.0018245436,0.995453,0.000023737975,0.0011321903,0.00049193524,0.000003150094,0.000011016929,0.0000013735544,0.0010590301],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992118,0.00024713043,0.000062275,0.000074638134,0.0003104076,0.00009365648],"domain_scores_gemma":[0.9984023,0.0008819438,0.00018192721,0.000027388114,0.0003673373,0.00013907466],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011291616,0.0005343668,0.0012884794,0.0025017408,0.00090442004,0.0031866494,0.00072055095,0.0019979647,0.0050614416],"category_scores_gemma":[0.003282376,0.00036471087,0.000350596,0.006589638,0.0029425886,0.004376004,0.0010665659,0.0024054616,0.0011095622],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000707237,0.000033439002,0.0006034706,0.022279046,0.000099583856,0.00017936552,0.0020299177,0.0001587441,0.00017052502,0.018479947,0.33867493,0.6172204],"study_design_scores_gemma":[0.000015535406,0.00003458277,0.005109167,0.01599078,0.00006290994,0.0005097017,0.0011833336,0.00003555954,0.00003632229,0.0052262195,0.9717756,0.000020134587],"about_ca_topic_score_codex":0.030495008,"about_ca_topic_score_gemma":0.058240484,"teacher_disagreement_score":0.030495008,"about_ca_system_score_codex":0.004774703,"about_ca_system_score_gemma":0.007204445,"threshold_uncertainty_score":0.06063503},"labels":[],"label_agreement":null},{"id":"W2159219712","doi":"10.1353/hms.2011.0309","title":"Le scepticisme de Hume: les Dialogues sur la religion naturelle (review)","year":2007,"lang":"fr","type":"article","venue":"Hume studies","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Philosophy; Interpretation (philosophy); Epistemology; Object (grammar); Linguistics","score_opus":0.048092923158183185,"score_gpt":0.3253510906034351,"score_spread":0.2772581674452519,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2159219712","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000036951144,0.9989197,0.000008174864,0.0006826959,0.00013601522,6.082263e-7,0.000002725125,7.16935e-7,0.00021240748],"genre_scores_gemma":[0.0010809274,0.9972531,0.000024124502,0.0010518053,0.0002944706,0.000004642385,0.000011456519,0.0000015020634,0.00027800424],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986959,0.0005832381,0.00012892223,0.00014050891,0.00036587185,0.00008562149],"domain_scores_gemma":[0.9944079,0.003997289,0.0006756054,0.0000708326,0.00064790365,0.00020047149],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018279562,0.00070426404,0.0017380518,0.0042730705,0.0006633141,0.0036331653,0.00097050983,0.0020700395,0.0040149507],"category_scores_gemma":[0.0063729333,0.00046846914,0.00059776567,0.007364173,0.0024401497,0.004493774,0.0012460906,0.0031689403,0.0014601871],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000111211324,0.000039553946,0.0005817026,0.059908196,0.000385171,0.00019441675,0.0018463875,0.0001634127,0.00031718463,0.008781724,0.1847056,0.74296546],"study_design_scores_gemma":[0.000026354975,0.00006770651,0.004010975,0.06504334,0.00024086895,0.0011493287,0.0017339092,0.000036474554,0.00012138768,0.003053855,0.9244823,0.00003357922],"about_ca_topic_score_codex":0.006765366,"about_ca_topic_score_gemma":0.0112153655,"teacher_disagreement_score":0.006765366,"about_ca_system_score_codex":0.002476644,"about_ca_system_score_gemma":0.004685746,"threshold_uncertainty_score":0.01796943},"labels":[],"label_agreement":null},{"id":"W2161412758","doi":"10.1353/hms.0.0003","title":"The Miseries of Life: Hume and the Problem of Evil","year":2008,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.14940847590481598,"score_gpt":0.3654573900797817,"score_spread":0.2160489141749657,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2161412758","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07416452,0.114515856,0.01674641,0.42258823,0.0037076175,0.000041236963,0.0000563023,0.000057942132,0.36812192],"genre_scores_gemma":[0.9494359,0.011135738,0.0021448622,0.015981838,0.0020851481,0.000043772176,0.000012183992,0.000033084827,0.019127473],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99532396,0.003970267,0.000034107594,0.0001358688,0.00029050905,0.00024536633],"domain_scores_gemma":[0.9937069,0.005098785,0.00036321493,0.00021812452,0.0003244057,0.0002885767],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004641945,0.00041300023,0.00046663475,0.0013501946,0.00746325,0.005656048,0.0009420252,0.004650691,0.0020793383],"category_scores_gemma":[0.005498156,0.0001680793,0.00023345326,0.0011070621,0.050624013,0.0069109164,0.0032095418,0.0051908502,0.00040192966],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017544007,0.000010029926,0.00014706758,0.000040861163,0.000004371153,0.00010989313,0.021768589,0.00011409916,0.000041669577,0.9648627,0.00828846,0.0045948345],"study_design_scores_gemma":[0.000008282272,0.000024717592,0.00030471856,0.000178985,0.000003573068,0.00020186527,0.0148026,0.00028140176,0.0001549484,0.85267705,0.13134733,0.000014490026],"about_ca_topic_score_codex":0.0019439491,"about_ca_topic_score_gemma":0.0021848476,"teacher_disagreement_score":0.00746325,"about_ca_system_score_codex":0.003193556,"about_ca_system_score_gemma":0.001795902,"threshold_uncertainty_score":0.024549246},"labels":[],"label_agreement":null},{"id":"W2164053147","doi":"","title":"Deleuze's Hume: Philosophy, Culture and the Scottish Enlightenment (review)","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Enlightenment; Philosophy; Scottish Enlightenment; Epistemology","score_opus":0.037603183855429746,"score_gpt":0.270368123019849,"score_spread":0.2327649391644193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2164053147","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002268043,0.9730516,0.00012196526,0.013923711,0.00074509176,0.0000052169066,0.0000090755775,0.0000037720479,0.009871441],"genre_scores_gemma":[0.06665857,0.91933435,0.00020465256,0.006984261,0.0009554518,0.000015825419,0.00002714666,0.000007812395,0.005811997],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99834085,0.000838408,0.00009238091,0.0000847853,0.00048508297,0.00015851343],"domain_scores_gemma":[0.9963965,0.0025906109,0.0002729047,0.0000886602,0.00047241562,0.00017898055],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042594927,0.00049999903,0.0009405973,0.0025965134,0.0021871522,0.0053924494,0.0012924623,0.002875779,0.006317019],"category_scores_gemma":[0.0077043837,0.00016113381,0.00027626587,0.0052891476,0.0117565775,0.0044861566,0.002659181,0.0019845124,0.0005972619],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014324114,0.00006952924,0.0016647327,0.014180787,0.00014804697,0.001119648,0.027277285,0.0001826916,0.00041660215,0.14092232,0.11320219,0.700673],"study_design_scores_gemma":[0.000037598053,0.00007121614,0.006741471,0.016198635,0.000087651664,0.0011797583,0.023250148,0.00002962299,0.0002508236,0.024487715,0.9276263,0.000039098995],"about_ca_topic_score_codex":0.022707084,"about_ca_topic_score_gemma":0.058018647,"teacher_disagreement_score":0.022707084,"about_ca_system_score_codex":0.0030673365,"about_ca_system_score_gemma":0.007874996,"threshold_uncertainty_score":0.045149803},"labels":[],"label_agreement":null},{"id":"W2164983520","doi":"","title":"Adam Smith's Marketplace of Life (review)","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Adam smith; Philosophy; Epistemology; Neoclassical economics; Economics","score_opus":0.07129325175187094,"score_gpt":0.3777944010355498,"score_spread":0.30650114928367883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2164983520","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001891378,0.95843816,0.00017650964,0.033387896,0.003521311,0.0000033017188,0.00002213835,0.0000041662947,0.0042574215],"genre_scores_gemma":[0.0060786377,0.9691813,0.00028846404,0.012166199,0.0059244204,0.000012514744,0.000024723746,0.0000070459046,0.006316764],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994017,0.00029927812,0.000036860787,0.00005049894,0.00016308938,0.00004860453],"domain_scores_gemma":[0.9990452,0.0006111986,0.00008407813,0.000027611533,0.00016288017,0.00006893164],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012973178,0.0005479222,0.00095040613,0.0023242813,0.0008689438,0.002532796,0.0007360125,0.002537589,0.0055085267],"category_scores_gemma":[0.002820092,0.0002479115,0.0002272268,0.004745623,0.0030182449,0.0039270683,0.0014069584,0.0017799616,0.0013368521],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004945789,0.000023214294,0.0002629359,0.004220873,0.00004124589,0.00016469117,0.00066661387,0.00016100734,0.000105108535,0.058028184,0.60464543,0.33163112],"study_design_scores_gemma":[0.0000060344073,0.000008723024,0.00036722064,0.001670998,0.000011158748,0.00021330343,0.00023908952,0.0000128292195,0.000046400877,0.012927924,0.9844901,0.000006183999],"about_ca_topic_score_codex":0.0053915926,"about_ca_topic_score_gemma":0.008505618,"teacher_disagreement_score":0.0055085267,"about_ca_system_score_codex":0.0015662959,"about_ca_system_score_gemma":0.0029015157,"threshold_uncertainty_score":0.01842779},"labels":[],"label_agreement":null},{"id":"W2169769977","doi":"10.1353/hms.2003.a383340","title":"Skepticism and Philo's Atheistic Preference","year":2003,"lang":"en","type":"article","venue":"Hume studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Malice; Skepticism; Philosophy; Nothing; Epistemology; Preference; Discernment; Theology; Law; Mathematics; Political science","score_opus":0.23899875044411392,"score_gpt":0.28230900579275653,"score_spread":0.04331025534864261,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2169769977","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049233336,0.0064002094,0.0021176143,0.10080773,0.0004137477,0.000010077126,0.000027882752,0.000029453173,0.84096],"genre_scores_gemma":[0.976943,0.0009790036,0.0003774215,0.0057070204,0.00042258602,0.000011500725,0.00000899147,0.000027268088,0.015523174],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9936439,0.004237717,0.00012950982,0.0004889209,0.0009829664,0.0005170896],"domain_scores_gemma":[0.9944113,0.003456663,0.0006693779,0.00047314505,0.00059271645,0.00039676006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0054054363,0.0003181794,0.00041034358,0.001103815,0.010743197,0.0069749765,0.00064438867,0.004378776,0.005809496],"category_scores_gemma":[0.0075109717,0.00029105964,0.0002343558,0.0009813836,0.038833257,0.0056142146,0.0042043435,0.006427122,0.0008050883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015435387,0.000012283136,0.00018025476,0.000014594684,0.0000024869178,0.00006864731,0.011305558,0.00004882366,0.000043087715,0.97856766,0.007637225,0.0021039688],"study_design_scores_gemma":[0.000038275022,0.000020548507,0.0008520385,0.00012681977,0.000005438315,0.00031809628,0.009364816,0.00026287293,0.00013313521,0.79267555,0.1961841,0.000018380852],"about_ca_topic_score_codex":0.0038270168,"about_ca_topic_score_gemma":0.004953727,"teacher_disagreement_score":0.010743197,"about_ca_system_score_codex":0.0062049753,"about_ca_system_score_gemma":0.0019368008,"threshold_uncertainty_score":0.04502046},"labels":[],"label_agreement":null},{"id":"W2170363023","doi":"10.1353/hms.2005.a383291","title":"Hume and Humeans on Practical Reason","year":2005,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Virtue; Philosophy; Virtue ethics; Practical reason; Action (physics); Character (mathematics); Practical wisdom","score_opus":0.23975523015756114,"score_gpt":0.3823778521059538,"score_spread":0.14262262194839267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2170363023","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0329422,0.021546284,0.10082658,0.05088388,0.0008479983,0.000063430394,0.00008371846,0.00010123802,0.7927047],"genre_scores_gemma":[0.921392,0.006528004,0.016466405,0.00781924,0.0011188897,0.0001800845,0.000056316567,0.00006661933,0.04637249],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99621695,0.002577866,0.00008904585,0.00030225114,0.00048740293,0.00032648086],"domain_scores_gemma":[0.9940196,0.0045573916,0.00029478068,0.00048717405,0.00037707682,0.00026391],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003900986,0.00045039522,0.00056731375,0.001995269,0.003026046,0.0042825006,0.0008159061,0.002730672,0.00546167],"category_scores_gemma":[0.0062817824,0.0002058945,0.00056058384,0.0011083052,0.03693133,0.0063698296,0.0038911079,0.0034066786,0.0010665837],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026664861,0.0000027577469,0.000051703933,0.000013070969,0.0000013176808,0.000013235214,0.0010310191,0.000067236404,0.000016543481,0.9966196,0.00059015484,0.0015908226],"study_design_scores_gemma":[0.0000036378935,0.000008530591,0.00014976773,0.000053961292,0.0000019960166,0.000036359943,0.0007122788,0.00017985038,0.000069766866,0.96187985,0.03689997,0.000004156392],"about_ca_topic_score_codex":0.001360829,"about_ca_topic_score_gemma":0.0013016453,"teacher_disagreement_score":0.00546167,"about_ca_system_score_codex":0.0028069,"about_ca_system_score_gemma":0.0017029154,"threshold_uncertainty_score":0.020630658},"labels":[],"label_agreement":null},{"id":"W2174977507","doi":"10.1353/hms.2003.a383814","title":"A True Account of the Behaviour and Conduct of Archibald Stewart, Esq ; Late Lord Provost of Edinburgh . In a Letter to a Friend.","year":2003,"lang":"en","type":"article","venue":"Hume studies","topic":"Scottish History and National Identity","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Psychoanalysis; Theology; Classics; Psychology; Art","score_opus":0.0776362796522289,"score_gpt":0.2854733129454864,"score_spread":0.20783703329325748,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2174977507","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027729722,0.05924013,0.001814268,0.678175,0.008886743,0.00003313969,0.00093630573,0.00019491198,0.22298978],"genre_scores_gemma":[0.52648765,0.013425983,0.0007695932,0.074130975,0.0021448084,0.00003771442,0.00021863653,0.00014013087,0.38264444],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989862,0.00034438286,0.000043355234,0.00009822365,0.00027524578,0.00025259994],"domain_scores_gemma":[0.9981154,0.00082003855,0.00018513111,0.0001514743,0.0004881457,0.0002397562],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018038669,0.00043405063,0.00025406215,0.0005560857,0.0074348804,0.004151001,0.0011405966,0.004057722,0.017419217],"category_scores_gemma":[0.004106176,0.00037500597,0.00020401436,0.0007512788,0.007910475,0.0038404637,0.0014778388,0.0032950195,0.0017989494],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052781794,0.000012317153,0.0016857404,0.00010034697,0.000012603824,0.0010177564,0.067746684,0.000102911166,0.00014518075,0.07707275,0.8305518,0.021499202],"study_design_scores_gemma":[0.000011697107,0.00002216051,0.009250761,0.00022182109,0.000011650326,0.00040067255,0.038190957,0.000075658696,0.0001367467,0.012652391,0.9389937,0.000031824973],"about_ca_topic_score_codex":0.20658746,"about_ca_topic_score_gemma":0.41085014,"teacher_disagreement_score":0.20658746,"about_ca_system_score_codex":0.0055734045,"about_ca_system_score_gemma":0.004085869,"threshold_uncertainty_score":0.41077},"labels":[],"label_agreement":null},{"id":"W2253842618","doi":"10.1353/hms.2014.0011","title":"Hume on the Lockean Metaphysics of Secondary Qualities","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphysics; Philosophy; Epistemology; Realism","score_opus":0.18793075296401196,"score_gpt":0.2795398693277332,"score_spread":0.09160911636372127,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2253842618","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033059567,0.010202888,0.106877245,0.055958375,0.0010661952,0.00007411067,0.00016758598,0.00016241333,0.79243153],"genre_scores_gemma":[0.9262065,0.0019928184,0.012809507,0.007828404,0.0010218738,0.00013536142,0.00005404348,0.00012496306,0.0498265],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99719054,0.0016157512,0.00006104969,0.0003864027,0.0004774719,0.00026875857],"domain_scores_gemma":[0.9975432,0.001493736,0.00018495123,0.00028853992,0.00034031837,0.00014931342],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031467075,0.0005017488,0.00047601282,0.001745207,0.0040901103,0.0048026596,0.00088096876,0.0031202429,0.0057307873],"category_scores_gemma":[0.005509018,0.0002565797,0.00060414657,0.00094684557,0.028748365,0.007407143,0.0029267278,0.004951718,0.0011227496],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038981098,0.0000019982451,0.000025384204,0.000008541207,9.674667e-7,0.000011845519,0.0007343916,0.0000469628,0.000027425493,0.9975924,0.00088256487,0.0006634812],"study_design_scores_gemma":[0.000006217056,0.000007861463,0.00009706719,0.000040561565,0.0000021463718,0.0000280759,0.0003039302,0.00020585078,0.0001212277,0.9715881,0.027593948,0.00000506942],"about_ca_topic_score_codex":0.0023019286,"about_ca_topic_score_gemma":0.0017253713,"teacher_disagreement_score":0.0057307873,"about_ca_system_score_codex":0.0034438842,"about_ca_system_score_gemma":0.0017695432,"threshold_uncertainty_score":0.02498722},"labels":[],"label_agreement":null},{"id":"W2259744231","doi":"10.1353/hms.2014.0014","title":"Effects on the Mind as Objects of Reasoning: A Perspectivist Reading of the Reason–Passion Relation in Hume’s Ethics","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphysics; Relation (database); Epistemology; Feeling; Reading (process); Philosophy; Passion; Argumentation theory; Perspectivism; Psychology; Social psychology; Computer science","score_opus":0.07113004278434121,"score_gpt":0.3100280683930019,"score_spread":0.2388980256086607,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2259744231","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09880435,0.005864481,0.24830405,0.067336634,0.000821237,0.00008234921,0.00018741119,0.00025526356,0.5783442],"genre_scores_gemma":[0.97013634,0.0010594154,0.017218918,0.0018347945,0.0004529996,0.000096269854,0.000053292268,0.000106451924,0.00904146],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99578923,0.0027837902,0.00008749332,0.00038746788,0.0007183821,0.00023361765],"domain_scores_gemma":[0.99533194,0.0032736764,0.0002736005,0.0006590286,0.00031674746,0.00014496528],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053505064,0.00063089555,0.0006172733,0.0021273738,0.0029255245,0.008015273,0.0015085678,0.004113948,0.002715187],"category_scores_gemma":[0.005383771,0.00062743976,0.001133893,0.0008770641,0.044936944,0.0131935505,0.0047909794,0.0060895854,0.00047375922],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000071917016,0.0000053232175,0.00006380625,0.000011124129,0.0000030726758,0.00003169066,0.005277472,0.00021285267,0.00009486825,0.9932225,0.0002603204,0.0008097852],"study_design_scores_gemma":[0.000012246961,0.0000088848055,0.00014340252,0.000026947851,0.00000709363,0.00003088773,0.00080818584,0.000545139,0.00017843276,0.9911686,0.007065561,0.0000045794504],"about_ca_topic_score_codex":0.0025563547,"about_ca_topic_score_gemma":0.0014373624,"teacher_disagreement_score":0.008015273,"about_ca_system_score_codex":0.0038307488,"about_ca_system_score_gemma":0.0015115552,"threshold_uncertainty_score":0.02829647},"labels":[],"label_agreement":null},{"id":"W2260214551","doi":"10.1353/hms.2014.0013","title":"Personal Identity, Passions, and “The True Idea of the Human Mind”","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Epistemology; Metaphysics; Philosophy; Identity (music); Personal identity; Philosophy of mind; Introspection; Physicalism; Unitary state; Analogy; Embodied cognition; Self; Politics; Aesthetics; Law","score_opus":0.08428907551968025,"score_gpt":0.3104728859049115,"score_spread":0.22618381038523128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2260214551","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07866676,0.023686055,0.040223513,0.099015415,0.0016419414,0.00005553819,0.00010908509,0.00013093269,0.7564707],"genre_scores_gemma":[0.95731294,0.003674905,0.004788901,0.0056544407,0.00084310595,0.00006760403,0.00004798673,0.000031237836,0.027578818],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973259,0.0015979673,0.0000526962,0.00030999613,0.00044345183,0.00026998844],"domain_scores_gemma":[0.99900144,0.0005033103,0.0001254402,0.00016010374,0.00010847542,0.00010126335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024722514,0.00038263501,0.00027467744,0.0009861792,0.0037242183,0.0057643745,0.0008041882,0.002086261,0.0034272382],"category_scores_gemma":[0.0025186925,0.00017538566,0.00031640765,0.0007165044,0.04435754,0.008317305,0.0030849678,0.0042380663,0.00060344586],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033108015,0.000003249872,0.00008517492,0.000011167,0.000001584198,0.00002346489,0.005038181,0.00004009543,0.000015155751,0.9913084,0.0015674412,0.0019027508],"study_design_scores_gemma":[0.000004365727,0.0000100262205,0.00032313765,0.000048079204,0.0000023019986,0.00007652366,0.0034813867,0.00016427391,0.00009011052,0.92814153,0.06765099,0.000007179172],"about_ca_topic_score_codex":0.002927337,"about_ca_topic_score_gemma":0.001887555,"teacher_disagreement_score":0.0057643745,"about_ca_system_score_codex":0.0028139958,"about_ca_system_score_gemma":0.0014619317,"threshold_uncertainty_score":0.020417035},"labels":[],"label_agreement":null},{"id":"W2272743596","doi":"10.1353/hms.2014.0009","title":"A Bibliography for Hume’s History of England : A Preliminary View","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Bibliography; Epistemology; Classics; Philosophy; General interest; History; Library science; Contemporary philosophy; Computer science","score_opus":0.06874508807980428,"score_gpt":0.3424299862085429,"score_spread":0.27368489812873864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2272743596","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0043219277,0.50092566,0.007756046,0.09991643,0.030128894,0.00014574073,0.003228582,0.00025983216,0.35331687],"genre_scores_gemma":[0.10666916,0.5211073,0.023500653,0.023755152,0.029774383,0.0007662056,0.005534088,0.0005256335,0.2883675],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972269,0.0013384948,0.0003387148,0.00018926528,0.000758653,0.00014798871],"domain_scores_gemma":[0.99013066,0.005105972,0.0004823615,0.00045499956,0.0033540209,0.00047193095],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031294937,0.00057380286,0.00076694886,0.01835561,0.0061487393,0.0076653925,0.000992537,0.002498644,0.02003471],"category_scores_gemma":[0.01259559,0.00033925264,0.00028890983,0.020824287,0.0045804274,0.008392556,0.00260308,0.0022654245,0.005476077],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032425643,0.000017082617,0.00029123388,0.0014938595,0.0000066152315,0.0003914754,0.014293671,0.00013950797,0.00032754455,0.24193846,0.65535855,0.08570961],"study_design_scores_gemma":[0.0000012151161,0.00000286873,0.00020439048,0.0013011255,0.0000018451761,0.00005826117,0.0015477963,0.000012587072,0.000030300595,0.004539746,0.9922941,0.0000057480165],"about_ca_topic_score_codex":0.015476808,"about_ca_topic_score_gemma":0.041259885,"teacher_disagreement_score":0.02003471,"about_ca_system_score_codex":0.0076142782,"about_ca_system_score_gemma":0.007728159,"threshold_uncertainty_score":0.06702274},"labels":[],"label_agreement":null},{"id":"W231664201","doi":"10.1353/hms.2002.a385973","title":"A Guide to Parallel Paragraph and Page References in Oxford University Press Editions of Hume's Enquiry concerning the Principles of Morals","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Paragraph; Philosophy; Epistemology; Classics; Computer science; Art; World Wide Web","score_opus":0.22866214796615794,"score_gpt":0.35550402221502214,"score_spread":0.1268418742488642,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W231664201","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00160934,0.032952096,0.07485205,0.073848546,0.1942195,0.0013267146,0.022274414,0.0034426867,0.5954747],"genre_scores_gemma":[0.005109444,0.010604662,0.029894797,0.0123294,0.008859868,0.0007255777,0.0058255126,0.0033446564,0.9233062],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99806756,0.0007396321,0.00023980529,0.00013063815,0.0007256287,0.00009669358],"domain_scores_gemma":[0.9894048,0.004981581,0.0004058317,0.0007496487,0.00405418,0.0004039426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028868306,0.0010415268,0.0011594556,0.0049392246,0.00281203,0.0038625726,0.0017881842,0.0024428163,0.17042232],"category_scores_gemma":[0.01677358,0.00084485684,0.0006141493,0.0045152744,0.0014379867,0.0043788925,0.0015507938,0.0060360846,0.11411593],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015820575,0.000022571963,0.000032209555,0.00013857326,0.000002184769,0.00002000404,0.0003779267,0.00003109529,0.00023726371,0.014256067,0.96043134,0.0244349],"study_design_scores_gemma":[0.000004404632,0.000008151921,0.00022057455,0.0002150673,0.0000020828502,0.000030342064,0.0002426061,0.000046809844,0.0001675799,0.0049150796,0.9941346,0.000012695319],"about_ca_topic_score_codex":0.008427039,"about_ca_topic_score_gemma":0.021529607,"teacher_disagreement_score":0.17042232,"about_ca_system_score_codex":0.0015190584,"about_ca_system_score_gemma":0.0025399209,"threshold_uncertainty_score":0.57011944},"labels":[],"label_agreement":null},{"id":"W2524158054","doi":"10.1353/hms.2014.0016","title":"Setting the Standard: Don Garrett’s Hume","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Virtue; Philosophy; Epistemology; Beauty; Interpretation (philosophy); Argument (complex analysis); Causation; Parallels; Construct (python library); Reading (process); Intentionality","score_opus":0.07203991878276786,"score_gpt":0.29442625684569,"score_spread":0.22238633806292216,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2524158054","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033066398,0.06330565,0.005846424,0.72352993,0.017425116,0.000030441395,0.0000838326,0.00019605667,0.18627591],"genre_scores_gemma":[0.18780029,0.031356376,0.009159081,0.43944058,0.017013824,0.00016585465,0.00013244667,0.00060723897,0.3143243],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960206,0.0019528595,0.00009376729,0.00061329774,0.0009978254,0.00032162084],"domain_scores_gemma":[0.9964277,0.0017694716,0.00014210578,0.00031887778,0.0007993512,0.0005425959],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041029206,0.00067713065,0.00073267584,0.0015374618,0.0058046314,0.007512586,0.0010054862,0.005818285,0.008731506],"category_scores_gemma":[0.011508095,0.0004535902,0.00033692838,0.00091138756,0.012922085,0.00999084,0.0028995574,0.008220898,0.0042833914],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024277339,0.000020035102,0.000154551,0.000064386026,0.0000035568414,0.00007082382,0.00464162,0.00008529445,0.000107884836,0.33730224,0.6345127,0.023012633],"study_design_scores_gemma":[0.000003088582,0.000008455176,0.00013416349,0.00022597388,0.0000021940962,0.000068476445,0.0012274506,0.000078929865,0.00009377776,0.07325309,0.9248921,0.000012279048],"about_ca_topic_score_codex":0.008787312,"about_ca_topic_score_gemma":0.012240139,"teacher_disagreement_score":0.008787312,"about_ca_system_score_codex":0.008005966,"about_ca_system_score_gemma":0.0033658224,"threshold_uncertainty_score":0.058087587},"labels":[],"label_agreement":null},{"id":"W2525568543","doi":"10.1353/hms.2014.0022","title":"Loeb’s “Standard” Questions about Hume’s Concept of Probable Truth","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Virtue; Beauty; Honor; Reading (process); Causation; Computer science","score_opus":0.07216388733433313,"score_gpt":0.30450901370490785,"score_spread":0.23234512637057472,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2525568543","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0051632226,0.023253921,0.023937814,0.7458495,0.0045081736,0.00004730889,0.00018478901,0.00007715209,0.1969781],"genre_scores_gemma":[0.6170705,0.009140816,0.01334791,0.28401998,0.017455695,0.00044519152,0.00021803312,0.0002542687,0.058047578],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9869751,0.008428359,0.0005176789,0.0012978447,0.0023119776,0.00046908003],"domain_scores_gemma":[0.9828106,0.01269194,0.0008005886,0.0010314229,0.0020423043,0.00062317326],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013503509,0.00064385124,0.00087535556,0.002130426,0.0043122876,0.0096301045,0.0019845087,0.011704538,0.007532187],"category_scores_gemma":[0.039356798,0.00056322746,0.00072709256,0.0019054925,0.04336033,0.024963247,0.0039165476,0.013875114,0.0020569938],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000078871535,0.0000062926742,0.000041443185,0.000021177182,0.0000031335792,0.000012370969,0.0011876192,0.000030313053,0.00001951542,0.9662665,0.030120838,0.0022828747],"study_design_scores_gemma":[0.000009252749,0.0000059705158,0.0001103288,0.000104236286,0.0000019424358,0.000037170706,0.00060477684,0.000109321445,0.000049166927,0.92459995,0.07435567,0.0000122472675],"about_ca_topic_score_codex":0.003399865,"about_ca_topic_score_gemma":0.0026625555,"teacher_disagreement_score":0.013503509,"about_ca_system_score_codex":0.008029636,"about_ca_system_score_gemma":0.0028462736,"threshold_uncertainty_score":0.07141423},"labels":[],"label_agreement":null},{"id":"W2526569890","doi":"10.1353/hms.2014.0015","title":"Skepticism about Garrett’s Hume: Faculties, Concepts, and Imposed Coherence","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Epistemology; Philosophy; Coherence (philosophical gambling strategy); Interpretation (philosophy); Variety (cybernetics); Computer science","score_opus":0.09142697512665036,"score_gpt":0.3275651963868487,"score_spread":0.23613822126019834,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2526569890","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.035473637,0.04308127,0.017386073,0.486731,0.003853841,0.00003980819,0.000056234996,0.00021092358,0.41316724],"genre_scores_gemma":[0.89776486,0.009151088,0.003398437,0.058780547,0.0028419036,0.00007628253,0.000037255606,0.00021432457,0.02773541],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9888362,0.007283353,0.0002858815,0.0010319795,0.0019884862,0.0005740824],"domain_scores_gemma":[0.98251706,0.013167442,0.0011060078,0.0011675284,0.00124038,0.00080159114],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010843988,0.00048957096,0.00078023144,0.0017122468,0.008652215,0.013017268,0.0010946624,0.0059736297,0.003053849],"category_scores_gemma":[0.022878796,0.00055715605,0.00041388863,0.0016051633,0.07605792,0.018439181,0.0062624672,0.012482802,0.0011311123],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018333649,0.000008184191,0.000222652,0.00006606988,0.0000058262235,0.000104750834,0.03321868,0.00007721162,0.000088968816,0.92108613,0.034581065,0.010521972],"study_design_scores_gemma":[0.00001326458,0.000021265052,0.0006549779,0.0004988527,0.000008021578,0.00037831537,0.016490698,0.00022742116,0.00023821126,0.7514468,0.2299862,0.000036028407],"about_ca_topic_score_codex":0.004128093,"about_ca_topic_score_gemma":0.0052539473,"teacher_disagreement_score":0.013017268,"about_ca_system_score_codex":0.0080443965,"about_ca_system_score_gemma":0.004276706,"threshold_uncertainty_score":0.058366418},"labels":[],"label_agreement":null},{"id":"W2597692551","doi":"10.1353/hms.2015.0004","title":"“Politics May Be Reduced To a Science”?: Between Politics and Economics in Hume’s Concepts of Convention","year":2015,"lang":"en","type":"article","venue":"Hume studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Constructive; Epistemology; Magnum opus; Political philosophy; Convention; Field (mathematics); Philosophy; Historiography; Relation (database); Sociology; Social science; Law; Political science; Literature; Computer science","score_opus":0.227812596003379,"score_gpt":0.3506573649210892,"score_spread":0.12284476891771018,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2597692551","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04765695,0.03618608,0.061846204,0.32042277,0.0028134768,0.000068671725,0.000111636495,0.00007716038,0.5308171],"genre_scores_gemma":[0.95164037,0.00381367,0.0074147643,0.017226055,0.002064452,0.00015295878,0.00003087191,0.00006439696,0.017592464],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99397117,0.0044603846,0.00009181549,0.00049094274,0.00061854796,0.00036708443],"domain_scores_gemma":[0.9947149,0.0037946955,0.00032194197,0.00038793677,0.00040497674,0.00037558295],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006806294,0.0004686284,0.00052112737,0.002072751,0.005333923,0.0088873645,0.001214476,0.004237026,0.0033548179],"category_scores_gemma":[0.009329759,0.0003284659,0.00036960616,0.0018880779,0.05622386,0.017174084,0.004059523,0.0061482964,0.0005442216],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004254272,0.0000037754583,0.000030196912,0.0000061450633,8.710111e-7,0.000010888932,0.0014257281,0.000053442087,0.000010639581,0.99583286,0.0014897606,0.0011314446],"study_design_scores_gemma":[0.000005619684,0.000003923987,0.0001041054,0.00003493315,9.817718e-7,0.00001891012,0.0006577628,0.00019108273,0.00002220393,0.9755096,0.023445357,0.000005417437],"about_ca_topic_score_codex":0.0034123978,"about_ca_topic_score_gemma":0.0021124391,"teacher_disagreement_score":0.0088873645,"about_ca_system_score_codex":0.007905687,"about_ca_system_score_gemma":0.0040417826,"threshold_uncertainty_score":0.057360053},"labels":[],"label_agreement":null},{"id":"W2602236725","doi":"10.1353/hms.2015.0000","title":"“Sweden Is Still a Kingdom”: Convention and Political Authority in Hume’s History of England","year":2015,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Monarchy; Politics; Tribute; Political philosophy; Humanism; Genius; Law; Classics; History; Philosophy; Sociology; Political science; Art history","score_opus":0.2964311582085897,"score_gpt":0.3482991193694427,"score_spread":0.051867961160853016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2602236725","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32646942,0.042910766,0.0017475184,0.07710929,0.0011958873,0.000026180283,0.000055455017,0.00003500617,0.55045044],"genre_scores_gemma":[0.930485,0.0019258391,0.00019861836,0.0025898,0.00007944647,0.000013546216,0.000011647316,0.000018566087,0.06467758],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968514,0.0020165783,0.00010372772,0.0002254384,0.00025412167,0.00054883526],"domain_scores_gemma":[0.9989189,0.00061777927,0.00010005261,0.00007606914,0.00014010617,0.00014709882],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028566103,0.00023304317,0.00033589633,0.00094722677,0.010077059,0.0086711105,0.0006178616,0.0037014876,0.0025416503],"category_scores_gemma":[0.0038183737,0.00025678013,0.00016056726,0.0008122215,0.024152309,0.004073365,0.0042268666,0.0030662229,0.0005386894],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004149364,0.00001374129,0.0008126745,0.00006020351,0.000004845205,0.0006539484,0.18225917,0.00016026032,0.000110207926,0.80138844,0.007638687,0.0068562883],"study_design_scores_gemma":[0.000025567679,0.000042210373,0.0033989812,0.0006845875,0.000010926481,0.00049561803,0.104430534,0.00014600715,0.00033850275,0.10590894,0.78445625,0.000061949504],"about_ca_topic_score_codex":0.07879916,"about_ca_topic_score_gemma":0.1425087,"teacher_disagreement_score":0.07879916,"about_ca_system_score_codex":0.010329888,"about_ca_system_score_gemma":0.0052952,"threshold_uncertainty_score":0.156681},"labels":[],"label_agreement":null},{"id":"W2603274516","doi":"10.1353/hms.2015.0003","title":"“Distant and Commonly Faint and Disfigured Originals”: Hume’s Magna Charta and Sabl’s Fundamental Constitutional Conventions","year":2015,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Philosophy; Premise; Depiction; Interpretation (philosophy); Epistemology; Literature; Law; Art; Political science","score_opus":0.13441937009723928,"score_gpt":0.3955476430486694,"score_spread":0.26112827295143015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2603274516","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009573179,0.055490814,0.003928851,0.19486542,0.018065887,0.000059972474,0.00028008735,0.00018158714,0.7175542],"genre_scores_gemma":[0.28143257,0.020691985,0.0018354437,0.036433704,0.010651864,0.00011149118,0.00024380322,0.00045241474,0.64814675],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99879223,0.0005795068,0.00002051182,0.00011123431,0.00035259084,0.00014399498],"domain_scores_gemma":[0.9988463,0.00054061046,0.00011122124,0.000101468984,0.00026076456,0.00013958228],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011197516,0.00038358002,0.00025415712,0.00091212033,0.004999257,0.00941126,0.00066940626,0.0020694782,0.009486864],"category_scores_gemma":[0.00419117,0.00029134782,0.0001812986,0.0012520249,0.009771059,0.004446777,0.0021042968,0.00416681,0.0023102972],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012415067,0.000008927157,0.00012487081,0.000051239545,0.0000020308873,0.00010869075,0.00968837,0.00006159879,0.00011760457,0.266347,0.7063638,0.017113462],"study_design_scores_gemma":[0.0000030522438,0.0000038944345,0.00040293674,0.00011246294,9.937557e-7,0.00006616861,0.0025925783,0.000042378655,0.00009053022,0.014115405,0.9825597,0.000010006891],"about_ca_topic_score_codex":0.0150613915,"about_ca_topic_score_gemma":0.03446916,"teacher_disagreement_score":0.0150613915,"about_ca_system_score_codex":0.0057852906,"about_ca_system_score_gemma":0.003145227,"threshold_uncertainty_score":0.04197538},"labels":[],"label_agreement":null},{"id":"W2621843431","doi":"10.1353/hms.2015.0010","title":"Is Hume an Inductivist?","year":2015,"lang":"en","type":"article","venue":"Hume studies","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Unobservable; Epistemology; Expansive; Philosophy; Interpretation (philosophy); Scope (computer science); Computer science; Physics","score_opus":0.6100956128347259,"score_gpt":0.37260209250603343,"score_spread":0.23749352032869248,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2621843431","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.041026562,0.015709728,0.12380827,0.17486432,0.0017034283,0.00007898115,0.00016564029,0.00054474553,0.6420983],"genre_scores_gemma":[0.90892434,0.0042314557,0.020276537,0.02147051,0.0022001087,0.00019615263,0.00009748627,0.0001623344,0.042441115],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9940994,0.0033734678,0.00013093284,0.000822604,0.0010537122,0.000519901],"domain_scores_gemma":[0.99324846,0.0047228877,0.00041683452,0.00078349345,0.0005785044,0.00024985478],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066135162,0.00041464152,0.00066057994,0.0013080898,0.0042111985,0.0062562213,0.0014073384,0.0029122697,0.0034966646],"category_scores_gemma":[0.009477996,0.0003129558,0.0006793471,0.0009476366,0.040565804,0.008806438,0.003594231,0.0042382632,0.0011568355],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010915768,0.0000070657593,0.00019225976,0.000030985746,0.0000042761035,0.000034307675,0.0028234576,0.0000521458,0.000052394542,0.9894422,0.0027477376,0.0046022083],"study_design_scores_gemma":[0.000008784544,0.000013081121,0.00016883206,0.00005736935,0.00000467676,0.00006921879,0.0009863649,0.00026940333,0.00035025814,0.90679497,0.0912681,0.000008943719],"about_ca_topic_score_codex":0.001351462,"about_ca_topic_score_gemma":0.00138402,"teacher_disagreement_score":0.0066135162,"about_ca_system_score_codex":0.003167195,"about_ca_system_score_gemma":0.0022195238,"threshold_uncertainty_score":0.034976065},"labels":[],"label_agreement":null},{"id":"W2622469145","doi":"10.1353/hms.2015.0011","title":"Turnabout is Fair Play: A New Humean Response in the Old Debate with Kant","year":2015,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"A priori and a posteriori; Epistemology; Philosophy; Critical philosophy","score_opus":0.19907786575280337,"score_gpt":0.3199796473626689,"score_spread":0.1209017816098655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2622469145","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02330676,0.010201806,0.051863886,0.5375451,0.0025891701,0.000035407076,0.000101988364,0.00018118577,0.3741748],"genre_scores_gemma":[0.9036858,0.0019942308,0.0076907063,0.05117819,0.002448937,0.00007583403,0.00003309656,0.00018690171,0.032706354],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9881585,0.007528565,0.00022784683,0.0014616288,0.0017177637,0.0009057285],"domain_scores_gemma":[0.98965245,0.007489051,0.0004086704,0.0010266773,0.00091525645,0.0005078746],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012986317,0.00069597986,0.0008007613,0.0020187602,0.00878032,0.013023102,0.002341745,0.013693721,0.005404616],"category_scores_gemma":[0.016833626,0.00045200594,0.00066437543,0.0014973312,0.078091435,0.018141756,0.0063372967,0.013421082,0.00086247956],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007698123,0.0000026981932,0.000032042706,0.000008045789,0.0000021178441,0.000018320123,0.0026286624,0.000045632823,0.000014481536,0.99381775,0.0026319611,0.0007905859],"study_design_scores_gemma":[0.0000049708947,0.0000036297022,0.0000414592,0.00004780447,0.0000025636775,0.00002770687,0.0016093687,0.0001928934,0.00007717218,0.9570005,0.040982395,0.000009454932],"about_ca_topic_score_codex":0.0048945826,"about_ca_topic_score_gemma":0.005592979,"teacher_disagreement_score":0.013693721,"about_ca_system_score_codex":0.0093838535,"about_ca_system_score_gemma":0.003924003,"threshold_uncertainty_score":0.068679035},"labels":[],"label_agreement":null},{"id":"W2623215943","doi":"10.1353/hms.2015.0009","title":"Cultivating Strength of Mind: Hume on the Government of the Passions and Artificial Virtue","year":2015,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Virtue; Passions; Allegiance; Silence; Philosophy; Epistemology; Epistemic virtue; Natural (archaeology); Politics; Aesthetics; Law; Political science","score_opus":0.21407813748218454,"score_gpt":0.30492261918257,"score_spread":0.09084448170038548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2623215943","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14277768,0.020401323,0.049575593,0.20912103,0.0008369479,0.000057018442,0.000035517587,0.0000882756,0.57710654],"genre_scores_gemma":[0.98231596,0.0019280134,0.0025139765,0.005764824,0.00020400403,0.000029639485,0.0000033547922,0.000023064133,0.007217134],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99358636,0.0052588056,0.000078035526,0.00027544712,0.00047604067,0.0003253388],"domain_scores_gemma":[0.9899177,0.00794836,0.00056720874,0.0006615528,0.00054005673,0.00036516495],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0077239517,0.00025084981,0.00037149433,0.0012865517,0.0050091003,0.006027303,0.0006999059,0.003191791,0.0014322542],"category_scores_gemma":[0.0070781275,0.00019705326,0.00026346982,0.00072068453,0.0719974,0.007098307,0.004542121,0.003721567,0.00026321723],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007255757,0.00000763057,0.0001881818,0.000021288994,0.0000029043445,0.000058383743,0.013350931,0.00013091145,0.00007765773,0.98071826,0.0014252078,0.0040114853],"study_design_scores_gemma":[0.000009428378,0.000017355356,0.00048584677,0.00014107792,0.0000049362666,0.000092249276,0.007187537,0.00034401627,0.00046338426,0.92563194,0.06560631,0.000015940846],"about_ca_topic_score_codex":0.0016616494,"about_ca_topic_score_gemma":0.0021695967,"teacher_disagreement_score":0.0077239517,"about_ca_system_score_codex":0.0034125438,"about_ca_system_score_gemma":0.0026391994,"threshold_uncertainty_score":0.040848672},"labels":[],"label_agreement":null},{"id":"W2623756022","doi":"10.1353/hms.2015.0012","title":"Reflecting Subjects: Passion, Sympathy, and Society in Hume's Philosophy by Jacqueline Taylor","year":2015,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Passion; Sympathy; Philosophy; Interpretation (philosophy); Epistemology; Scholarship; Sociology; Psychology; Law; Social psychology; Political science","score_opus":0.183603265271832,"score_gpt":0.3472302380360504,"score_spread":0.16362697276421842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2623756022","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002730679,0.50071365,0.0018385298,0.3341744,0.029277183,0.000057023877,0.00006595623,0.00008829985,0.13105434],"genre_scores_gemma":[0.13207652,0.37106946,0.0031231656,0.07552851,0.056976404,0.0003066765,0.00013430441,0.00047227112,0.36031267],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99668556,0.0019729957,0.0000823074,0.0003339107,0.00074369065,0.00018150773],"domain_scores_gemma":[0.99602085,0.002513477,0.00022342136,0.00007455092,0.00071304245,0.00045470023],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038794812,0.0009554906,0.0008793251,0.0015351928,0.006095389,0.006477922,0.00077891466,0.0027201432,0.0088995155],"category_scores_gemma":[0.006341108,0.0004740176,0.00040233484,0.0018387362,0.008349744,0.0075355605,0.0025466878,0.0070967376,0.004175008],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031425985,0.000029265098,0.00015129842,0.00031157752,0.000009842449,0.00011354142,0.014741825,0.00013571735,0.00013406022,0.1335435,0.81681997,0.03397787],"study_design_scores_gemma":[0.00000648657,0.000014828407,0.00043377958,0.00075094413,0.0000044814883,0.0001245463,0.0038992183,0.00007097226,0.000051585874,0.021019232,0.97360533,0.000018632152],"about_ca_topic_score_codex":0.010793789,"about_ca_topic_score_gemma":0.00963468,"teacher_disagreement_score":0.010793789,"about_ca_system_score_codex":0.0065119495,"about_ca_system_score_gemma":0.005218474,"threshold_uncertainty_score":0.047247767},"labels":[],"label_agreement":null},{"id":"W2944128620","doi":"10.1353/hms.2016.0010","title":"Hume on the Laws of Dynamics: The Tacit Assumption of Mechanism","year":2016,"lang":"en","type":"article","venue":"Hume studies","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mechanism (biology); Causation; Constitution; Philosophy; Epistemology; Dynamics (music); Position (finance); Natural law; Law; Economics; Sociology; Political science","score_opus":0.15502200830498247,"score_gpt":0.2649839180504208,"score_spread":0.10996190974543835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2944128620","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057333134,0.016648993,0.31273103,0.08265631,0.0011156391,0.00008174042,0.0002804025,0.0003215884,0.5288311],"genre_scores_gemma":[0.9451597,0.004206967,0.021709668,0.00517999,0.0007161928,0.00013616995,0.0000585083,0.00008559782,0.022747193],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99785835,0.0010493643,0.00006039262,0.00034831313,0.0004646567,0.00021887457],"domain_scores_gemma":[0.9973699,0.0016293356,0.00022546273,0.00038410485,0.0002703448,0.00012087616],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035895668,0.0005121468,0.00062686444,0.0014639901,0.0026046764,0.0041779187,0.0013287568,0.0032882048,0.003580772],"category_scores_gemma":[0.004688573,0.0004285392,0.000599785,0.0006386531,0.028792238,0.010069803,0.0028834944,0.0037231871,0.0007579608],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002553851,0.0000015119266,0.00003571887,0.000008528284,0.0000018102832,0.00001630979,0.0004034703,0.00017849696,0.000036810943,0.9981331,0.00039224734,0.0007894394],"study_design_scores_gemma":[0.0000042033557,0.0000054772654,0.000089577276,0.000024021516,0.0000024941612,0.000027777784,0.00013605146,0.00038777493,0.00011840201,0.9861427,0.013055311,0.000006207236],"about_ca_topic_score_codex":0.0028896306,"about_ca_topic_score_gemma":0.0015908373,"teacher_disagreement_score":0.0041779187,"about_ca_system_score_codex":0.0025090766,"about_ca_system_score_gemma":0.0019853862,"threshold_uncertainty_score":0.018983662},"labels":[],"label_agreement":null},{"id":"W2963214812","doi":"10.1353/hms.2016.0002","title":"Editors' Introduction for Volume 42","year":2016,"lang":"en","type":"article","venue":"Hume studies","topic":"Global Energy and Sustainability Research","field":"Energy","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Successor cardinal; Variety (cybernetics); Advice (programming); Library science; Editor in chief; Political science; Sociology; Management; Computer science; Artificial intelligence","score_opus":0.02637702650013599,"score_gpt":0.3161618030552909,"score_spread":0.2897847765551549,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2963214812","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00023634445,0.016888754,0.0013443347,0.029155692,0.7318798,0.00047292587,0.0023478884,0.0019857048,0.21568865],"genre_scores_gemma":[0.0013418329,0.012412265,0.0014090494,0.018666644,0.2183577,0.00039212982,0.0024222196,0.0012335966,0.74376464],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967733,0.0002529774,0.00026002046,0.00046978556,0.0019725165,0.00027143853],"domain_scores_gemma":[0.9893388,0.0010684571,0.0007134987,0.000492343,0.0066756387,0.0017111944],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0023915228,0.0028345413,0.0023356169,0.005009348,0.0024449634,0.009377757,0.003055682,0.0030990795,0.45911688],"category_scores_gemma":[0.012396388,0.0008983903,0.0019841327,0.00307662,0.0007050269,0.003992316,0.002831664,0.0044315304,0.4387072],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000070644855,0.0000076100205,0.000013737898,0.00006043563,0.0000012679326,0.000012966097,0.000005855341,0.000015770058,0.00004883629,0.00020037453,0.98822755,0.011398545],"study_design_scores_gemma":[0.000005491803,0.000009481494,0.00008195926,0.00011829065,0.0000022125093,0.000029595798,0.000016921462,0.000019911316,0.000028341115,0.00035500192,0.9993262,0.0000065059858],"about_ca_topic_score_codex":0.0018006277,"about_ca_topic_score_gemma":0.0029706669,"teacher_disagreement_score":0.45911688,"about_ca_system_score_codex":0.0021879214,"about_ca_system_score_gemma":0.0034114493,"threshold_uncertainty_score":0.7715041},"labels":[],"label_agreement":null},{"id":"W2964777628","doi":"10.1353/hms.2016.0001","title":"Whence the Chemistry of Hume's Mind?","year":2016,"lang":"en","type":"article","venue":"Hume studies","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vitalism; Philosophy; Curiosity; Natural philosophy; Reading (process); Style (visual arts); Enlightenment; Natural (archaeology); Epistemology; Skepticism; George (robot); Chemistry; Literature; Art history; Art; Psychology; History","score_opus":0.09246927023045216,"score_gpt":0.27575304186826194,"score_spread":0.1832837716378098,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2964777628","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014915467,0.1509271,0.0054893605,0.5465958,0.010258341,0.000026837304,0.0000997533,0.00012645936,0.2715608],"genre_scores_gemma":[0.7891772,0.027778814,0.0030104907,0.0780874,0.005775326,0.00008701951,0.000042480275,0.00016638284,0.09587489],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973103,0.0017113003,0.000036195208,0.00025762833,0.00039116896,0.00029354537],"domain_scores_gemma":[0.9967801,0.0019343244,0.00022307006,0.00025482033,0.00043239465,0.00037540274],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003737305,0.00045459167,0.00044711682,0.001269324,0.0063823787,0.008767154,0.0010165249,0.0038664972,0.004296405],"category_scores_gemma":[0.008969944,0.0002647687,0.00019436357,0.0008062492,0.05650639,0.013667863,0.0027121506,0.0056693573,0.0013046532],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029329349,0.0000080172495,0.0001856931,0.000069001086,0.000005742021,0.00011769357,0.022566244,0.000034222478,0.000082320534,0.92186385,0.044204056,0.010833837],"study_design_scores_gemma":[0.000016075834,0.000017310293,0.0004426668,0.00027479266,0.000003563443,0.0001424928,0.013027519,0.000068256995,0.00024385143,0.50663584,0.4791037,0.000023916788],"about_ca_topic_score_codex":0.011092562,"about_ca_topic_score_gemma":0.0148779275,"teacher_disagreement_score":0.9936176,"about_ca_system_score_codex":0.0057114367,"about_ca_system_score_gemma":0.0031500254,"threshold_uncertainty_score":0.041439593},"labels":[],"label_agreement":null},{"id":"W3048559717","doi":"10.1353/hms.2017.0000","title":"Justice and the Tendency towards Good: The Role of Custom in Hume's Theory of Moral Motivation","year":2017,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Happiness; nobody; Action (physics); Economic Justice; Epistemology; Psychology; Philosophy; Social psychology; Law and economics; Law; Sociology; Political science","score_opus":0.17978112348128888,"score_gpt":0.40233368671712527,"score_spread":0.2225525632358364,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3048559717","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22279443,0.0019003603,0.11205163,0.040863894,0.00043003372,0.00009965223,0.000055644632,0.00019511329,0.6216092],"genre_scores_gemma":[0.98968923,0.00015754985,0.004141908,0.0011709334,0.00008375688,0.000042895183,0.0000046938635,0.000030705072,0.0046782824],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9945064,0.003307308,0.000138142,0.00059776544,0.00078700174,0.00066346047],"domain_scores_gemma":[0.9940054,0.0028640402,0.0008628748,0.00089647505,0.0007679901,0.0006032653],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0063347933,0.00031360926,0.0005071684,0.0012555629,0.0034537483,0.0046833917,0.00088669325,0.0026103077,0.002272431],"category_scores_gemma":[0.007169567,0.00027657527,0.00073129113,0.0007451291,0.03890311,0.005105812,0.003922125,0.0037800793,0.00027412805],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007748217,0.0000144256055,0.00046070898,0.000014650596,0.000005748856,0.000041412535,0.0029163894,0.00017774175,0.00009598851,0.99336135,0.00043798352,0.0024656826],"study_design_scores_gemma":[0.000014280331,0.000022838758,0.0014248383,0.000029916748,0.0000063562748,0.00009384344,0.000967606,0.00079297274,0.00013655638,0.98660207,0.009888042,0.000020601874],"about_ca_topic_score_codex":0.0021865957,"about_ca_topic_score_gemma":0.002307988,"teacher_disagreement_score":0.0063347933,"about_ca_system_score_codex":0.0026367502,"about_ca_system_score_gemma":0.0015149127,"threshold_uncertainty_score":0.033501983},"labels":[],"label_agreement":null},{"id":"W3049369817","doi":"10.1353/hms.2017.0006","title":"The Infidel and the Professor: David Hume, Adam Smith, and the Friendship that Shaped Modern Thought by Dennis C. Rasmussen","year":2017,"lang":"en","type":"article","venue":"Hume studies","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Friendship; Reading (process); Philosophy; Adam smith; Classics; Narrative; Literature; Psychoanalysis; History; Sociology; Art; Psychology; Linguistics","score_opus":0.09215242053703011,"score_gpt":0.30649715874494515,"score_spread":0.21434473820791505,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3049369817","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002705375,0.7533352,0.00085546385,0.14861518,0.019786045,0.000021782687,0.00007919399,0.000043991287,0.074557774],"genre_scores_gemma":[0.12854706,0.512326,0.0021654963,0.027825307,0.03346245,0.00009245325,0.00013691866,0.00020694183,0.2952373],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99761707,0.0012434958,0.00007001181,0.0003055687,0.00061886315,0.00014492443],"domain_scores_gemma":[0.9973756,0.0013040391,0.00023563665,0.00006405839,0.00062733056,0.00039331752],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002144054,0.00081423396,0.0006497521,0.001104806,0.0034739228,0.004600774,0.0006116544,0.0016971114,0.013841581],"category_scores_gemma":[0.0054906933,0.00039709042,0.00025885302,0.0012996441,0.004584236,0.004686591,0.0018902933,0.0044739963,0.004861769],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033396806,0.000018690116,0.00037722828,0.0005083932,0.000010144821,0.00010741192,0.0113737555,0.000109260756,0.0002240485,0.078831084,0.8492318,0.059174746],"study_design_scores_gemma":[0.0000031829709,0.000006732748,0.00035428867,0.0006323038,0.0000038931394,0.00011769022,0.0024820764,0.00002287527,0.00006183519,0.00681286,0.9894911,0.000011135478],"about_ca_topic_score_codex":0.007548166,"about_ca_topic_score_gemma":0.01610268,"teacher_disagreement_score":0.013841581,"about_ca_system_score_codex":0.003678542,"about_ca_system_score_gemma":0.004515525,"threshold_uncertainty_score":0.046304643},"labels":[],"label_agreement":null},{"id":"W3049392890","doi":"10.1353/hms.2017.0007","title":"Hume's Moral Philosophy and Contemporary Psychology ed. by Philip A. Reed and Rico Vitz","year":2017,"lang":"en","type":"article","venue":"Hume studies","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Sympathy; Moral psychology; Epistemology; Philosophy; Scholarship; Normative ethics; Empirical psychology; Philosophy of psychology; Psychology; Social psychology; Law","score_opus":0.20387149143876399,"score_gpt":0.3494040410599036,"score_spread":0.1455325496211396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3049392890","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012585064,0.812252,0.0014624856,0.08809433,0.011952755,0.00002751385,0.000102411854,0.000052947667,0.08479711],"genre_scores_gemma":[0.07255888,0.63901,0.0028701322,0.022610543,0.02313524,0.00015893135,0.00024091132,0.00020309434,0.23921224],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99834657,0.00081045675,0.000046196423,0.00023695771,0.00044182435,0.000118063384],"domain_scores_gemma":[0.9985606,0.00084892486,0.00012286508,0.000053454285,0.00025250582,0.00016169176],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015389704,0.0011761396,0.00087014184,0.0015508092,0.0023067808,0.0053153583,0.00070262124,0.0031829118,0.01712676],"category_scores_gemma":[0.0039059566,0.0004897196,0.00042240418,0.0019032928,0.005529608,0.0054961117,0.002229184,0.005301538,0.0075119496],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030152893,0.00003428207,0.00021897975,0.0006042352,0.00001474448,0.000089405454,0.0043442682,0.0002562655,0.00020328075,0.12875168,0.7464808,0.11897187],"study_design_scores_gemma":[0.00000544177,0.000009789761,0.00052014156,0.0011717022,0.0000039512624,0.00015871352,0.00120106,0.000069981514,0.000055301047,0.03755727,0.95923173,0.000014904318],"about_ca_topic_score_codex":0.004162424,"about_ca_topic_score_gemma":0.004400088,"teacher_disagreement_score":0.01712676,"about_ca_system_score_codex":0.0031476875,"about_ca_system_score_gemma":0.0041796886,"threshold_uncertainty_score":0.057294726},"labels":[],"label_agreement":null},{"id":"W3126031463","doi":"","title":"Hume’s Theory of Causation: A Quasi-Realist Interpretation","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":48,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Causation; Philosophy; Interpretation (philosophy); Epistemology; Linguistics","score_opus":0.12193005136027814,"score_gpt":0.30366955979986265,"score_spread":0.18173950843958453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3126031463","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017734837,0.0066998107,0.4116106,0.069493234,0.0020326904,0.0001577111,0.00046676904,0.00030837723,0.491496],"genre_scores_gemma":[0.8795277,0.0034311558,0.05573968,0.008987524,0.0020975154,0.00045119654,0.00013045767,0.00017838557,0.049456388],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99605185,0.0022244318,0.00017320087,0.00065342255,0.0006214942,0.00027560338],"domain_scores_gemma":[0.9936417,0.0046016797,0.0003361252,0.0006886644,0.0005932674,0.00013852827],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053942525,0.0008411217,0.0012209034,0.0036263946,0.003473979,0.0042741843,0.0020569575,0.0059490018,0.009550636],"category_scores_gemma":[0.007011337,0.00086571823,0.0015420795,0.0022010868,0.028386345,0.012482703,0.0035170289,0.0049166144,0.0010771342],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021155363,0.0000018288443,0.000015841531,0.000012799266,0.0000037166694,0.0000128392185,0.00022513779,0.00007755795,0.000011634963,0.99843353,0.0006502028,0.00055280916],"study_design_scores_gemma":[0.000005097926,0.0000030230003,0.00003015271,0.0000121920475,0.0000032447435,0.000025068452,0.00006149692,0.00022528236,0.000047390437,0.9928439,0.006739131,0.0000038218495],"about_ca_topic_score_codex":0.0026021753,"about_ca_topic_score_gemma":0.0018722551,"teacher_disagreement_score":0.009550636,"about_ca_system_score_codex":0.0036893983,"about_ca_system_score_gemma":0.0018866423,"threshold_uncertainty_score":0.031950057},"labels":[],"label_agreement":null},{"id":"W3128280937","doi":"","title":"Slaves of the Passions","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Philosophy; History of philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.03674038482880947,"score_gpt":0.35877413793139545,"score_spread":0.322033753102586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3128280937","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6180672,0.0026168986,0.0007697873,0.031805996,0.00043288522,0.000023635328,0.000052684387,0.000015839312,0.34621507],"genre_scores_gemma":[0.96215326,0.0004262474,0.00009947345,0.0018668703,0.00014837876,0.00001133108,0.000007947686,0.00000856692,0.035277866],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99791604,0.0013458664,0.000025234152,0.00015284363,0.00015833857,0.00040168385],"domain_scores_gemma":[0.99681,0.0017214783,0.0003695837,0.0004076262,0.00028588902,0.00040534104],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028951932,0.00016241102,0.0003282045,0.0011588406,0.011540262,0.0034459354,0.0004130164,0.0013444211,0.011205324],"category_scores_gemma":[0.008550319,0.00013363315,0.000106932726,0.000903214,0.013090631,0.0042908536,0.0027811143,0.002896588,0.00042663285],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006109966,0.000057539986,0.00776595,0.000037149865,0.000010246187,0.0002208002,0.25471202,0.000042791948,0.00037880393,0.70504993,0.013068226,0.018595431],"study_design_scores_gemma":[0.000036594913,0.000114703325,0.03560039,0.00033326898,0.000018829149,0.00036972912,0.29410037,0.000235449,0.0009471214,0.13927826,0.5289345,0.000030802785],"about_ca_topic_score_codex":0.007382964,"about_ca_topic_score_gemma":0.01855664,"teacher_disagreement_score":0.011540262,"about_ca_system_score_codex":0.0014072043,"about_ca_system_score_gemma":0.001963038,"threshold_uncertainty_score":0.03748554},"labels":[],"label_agreement":null},{"id":"W3129727143","doi":"","title":"Hume's Abject Failure: The Argument against Miracles","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Philosophy; Epistemology; Chemistry","score_opus":0.11671473876533847,"score_gpt":0.34161261353736244,"score_spread":0.22489787477202397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3129727143","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09589073,0.0042958595,0.04146797,0.14957401,0.0010051271,0.000052504118,0.0000871817,0.00018672644,0.70743996],"genre_scores_gemma":[0.9720496,0.0005590425,0.0019770637,0.004879949,0.00038560526,0.000045947898,0.000011933349,0.00008027844,0.020010518],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99476564,0.0031355687,0.00009233812,0.000679478,0.00079313817,0.0005338143],"domain_scores_gemma":[0.9907109,0.0056131254,0.0006791872,0.0012131504,0.0012375289,0.00054616213],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008488794,0.00054681953,0.0008534119,0.0016982008,0.008461107,0.005361938,0.0018665822,0.006785724,0.0108935125],"category_scores_gemma":[0.018235864,0.0003768798,0.00033981085,0.0010975924,0.07026035,0.012622399,0.0067118313,0.008507687,0.0012174445],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015230312,0.00000655255,0.00012402394,0.000018592125,0.0000039639885,0.00002919125,0.0073265014,0.000040608586,0.000050639756,0.98716587,0.002642169,0.0025766348],"study_design_scores_gemma":[0.000019769943,0.000012236911,0.000351773,0.00006819307,0.00000523342,0.00012449504,0.006395665,0.00021887956,0.00028587625,0.9526307,0.03987655,0.000010609836],"about_ca_topic_score_codex":0.0033417568,"about_ca_topic_score_gemma":0.0024865437,"teacher_disagreement_score":0.0108935125,"about_ca_system_score_codex":0.0022296559,"about_ca_system_score_gemma":0.0024282455,"threshold_uncertainty_score":0.044893563},"labels":[],"label_agreement":null},{"id":"W3136881239","doi":"10.1353/hms.2017.0014","title":"David Hume on Morals, Politics, and Society ed. by Angela Coventry and Andrew Valls","year":2017,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Classics; History; Philosophy; Sociology; Literature; Law; Political science; Art","score_opus":0.06682714714239593,"score_gpt":0.3775886860925478,"score_spread":0.3107615389501519,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3136881239","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009789602,0.7732056,0.00080746395,0.08559143,0.013885018,0.000026943379,0.00017292038,0.000051604187,0.12528011],"genre_scores_gemma":[0.039212044,0.591759,0.0015025482,0.018314919,0.016907563,0.00009825889,0.0003383674,0.00018701753,0.33168027],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981828,0.00078648113,0.000051721654,0.000233365,0.00060159486,0.00014397068],"domain_scores_gemma":[0.9982222,0.00085841096,0.00011591012,0.00006612793,0.00043430144,0.00030301613],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016200899,0.0013701961,0.0009066167,0.0019794153,0.0031531907,0.0062569,0.00079781865,0.0020325999,0.021330649],"category_scores_gemma":[0.0035541707,0.00046616662,0.00033171792,0.0022799356,0.0053041964,0.0052988073,0.0025676934,0.0037955984,0.009067244],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016510956,0.000013569243,0.00015182902,0.00039732232,0.000005070949,0.000073774165,0.004285572,0.00009635767,0.00009530112,0.042075686,0.8957394,0.057049707],"study_design_scores_gemma":[0.0000018046953,0.000003878104,0.00027886278,0.0008030647,0.0000015764343,0.000071466144,0.0015047989,0.000016148368,0.00003300245,0.006544582,0.9907334,0.0000074863633],"about_ca_topic_score_codex":0.012480551,"about_ca_topic_score_gemma":0.019782277,"teacher_disagreement_score":0.021330649,"about_ca_system_score_codex":0.004299784,"about_ca_system_score_gemma":0.005262724,"threshold_uncertainty_score":0.071358144},"labels":[],"label_agreement":null},{"id":"W3138439706","doi":"10.1353/hms.2017.0009","title":"The Dual Account of Reason and the Spirit of Philosophy in Hume's Treatise","year":2017,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Epistemology; Intuition; Philosophy; Dialectic; Dual (grammatical number)","score_opus":0.06440713392542291,"score_gpt":0.37690895977571093,"score_spread":0.312501825850288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3138439706","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03575071,0.01672494,0.07819931,0.11607106,0.0012321323,0.000031361145,0.00007322674,0.000107231135,0.75181],"genre_scores_gemma":[0.92745674,0.0036453805,0.011715472,0.012416039,0.0015658004,0.00010874247,0.000029535637,0.00006917842,0.042993043],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99670714,0.0020315086,0.00005463519,0.00025197896,0.0005887953,0.00036605814],"domain_scores_gemma":[0.997783,0.0015927571,0.00014515882,0.00018907289,0.00015716246,0.00013297802],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028186014,0.00031032105,0.00035792906,0.0014642049,0.0036985485,0.0055193915,0.00071878696,0.0032251487,0.0024413515],"category_scores_gemma":[0.0034385468,0.00021024082,0.000578321,0.0011003311,0.029582188,0.0066517317,0.003166077,0.0045782495,0.00043232905],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000019186707,0.0000016763985,0.000024354578,0.0000051550696,7.0995765e-7,0.0000096987305,0.0005683132,0.000052400395,0.000011473149,0.99796283,0.0007737961,0.0005875659],"study_design_scores_gemma":[0.0000048854295,0.0000039500114,0.00005879932,0.000025726846,0.0000016912052,0.000023000028,0.00034006737,0.00019103303,0.00004192391,0.9640474,0.03525807,0.000003587897],"about_ca_topic_score_codex":0.0022866183,"about_ca_topic_score_gemma":0.0034906138,"teacher_disagreement_score":0.0055193915,"about_ca_system_score_codex":0.0041857446,"about_ca_system_score_gemma":0.0026946664,"threshold_uncertainty_score":0.030369878},"labels":[],"label_agreement":null},{"id":"W3162573931","doi":"","title":"Human Nature and Historical Knowledge: Hume, Hegel, and Vico","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Giambattista Vico and Joyce","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Philosophy; Epistemology","score_opus":0.06330932214574582,"score_gpt":0.29746535152798265,"score_spread":0.23415602938223684,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3162573931","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.085247345,0.35809097,0.003931146,0.18528089,0.0009263752,0.000035300855,0.000075742886,0.00002892705,0.3663833],"genre_scores_gemma":[0.9234312,0.054099582,0.0009028604,0.00583551,0.00077987317,0.00004371249,0.00002442172,0.000041284056,0.014841384],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981608,0.0013456624,0.000031800275,0.00014039692,0.00017473265,0.000146731],"domain_scores_gemma":[0.99354655,0.005344183,0.00028184179,0.0002443878,0.00024815253,0.0003348435],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042168233,0.0006266834,0.0007415589,0.0031549165,0.008215737,0.011301317,0.0011619903,0.0047003436,0.003955922],"category_scores_gemma":[0.0062245866,0.00044093948,0.00021125074,0.004482529,0.055093717,0.015159662,0.0043863393,0.004389868,0.0003075105],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021738777,0.00002078376,0.00045670845,0.00008177079,0.0000054389616,0.00005526808,0.074649595,0.000072944546,0.000023113591,0.9123889,0.0052077505,0.007015979],"study_design_scores_gemma":[0.00002113829,0.00002172122,0.0012508016,0.0008685104,0.00001746343,0.00017300506,0.10391695,0.00015457414,0.00013784527,0.6644108,0.22900578,0.000021457434],"about_ca_topic_score_codex":0.024830682,"about_ca_topic_score_gemma":0.04614307,"teacher_disagreement_score":0.024830682,"about_ca_system_score_codex":0.0066844053,"about_ca_system_score_gemma":0.0047445446,"threshold_uncertainty_score":0.049372256},"labels":[],"label_agreement":null},{"id":"W3168763368","doi":"","title":"Review of Fogelin, A Defense of Hume on Miracles","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.1310021258407617,"score_gpt":0.3205148675098147,"score_spread":0.18951274166905302,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3168763368","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006658342,0.9741735,0.00010893172,0.01820487,0.0036348826,0.0000032618877,0.000029616065,0.000002984466,0.0037753677],"genre_scores_gemma":[0.0019380929,0.96962345,0.00017461691,0.016883604,0.008472653,0.000012228108,0.0000536839,0.0000136209,0.0028280336],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924004,0.00025868724,0.0000723287,0.000109785644,0.00026766176,0.000051523803],"domain_scores_gemma":[0.9943388,0.004236871,0.00020316587,0.00009353096,0.00095640344,0.0001711613],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026931725,0.0007122196,0.0014972284,0.0051855245,0.0013148786,0.0032632311,0.0015880716,0.0039987094,0.006568256],"category_scores_gemma":[0.009005463,0.00035941647,0.00037584826,0.0072929775,0.0038065729,0.0054654293,0.0015617916,0.0039818105,0.0028683941],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035419147,0.000019927622,0.00016873986,0.0062776487,0.000045861667,0.000087024506,0.000748557,0.00010075264,0.00013847623,0.05782257,0.79940945,0.13514547],"study_design_scores_gemma":[0.0000045394413,0.0000059485283,0.00034198887,0.0031556822,0.000012889211,0.0000920156,0.00021284293,0.000010264099,0.00003364066,0.004069431,0.99205434,0.0000064129176],"about_ca_topic_score_codex":0.00903369,"about_ca_topic_score_gemma":0.016638907,"teacher_disagreement_score":0.00903369,"about_ca_system_score_codex":0.0029835254,"about_ca_system_score_gemma":0.004698087,"threshold_uncertainty_score":0.021973014},"labels":[],"label_agreement":null},{"id":"W3168935768","doi":"","title":"History of Ethics","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Legal and Social Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; History of philosophy","score_opus":0.3138384688232661,"score_gpt":0.42570885817449916,"score_spread":0.11187038935123306,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3168935768","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0047524837,0.037446424,0.004421732,0.10299991,0.0033662731,0.000042033415,0.00011397484,0.000043912773,0.8468132],"genre_scores_gemma":[0.42278847,0.014524583,0.0025295846,0.051914837,0.008233685,0.00018368673,0.00008645903,0.00013644816,0.49960223],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99670345,0.0019680082,0.00007486814,0.00040284605,0.00052659115,0.0003242972],"domain_scores_gemma":[0.9964663,0.0022704524,0.00017597959,0.00036747722,0.00047043047,0.00024943546],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034710239,0.00047988052,0.00058399606,0.0021618765,0.006791733,0.0076807356,0.0009641456,0.006863817,0.013087774],"category_scores_gemma":[0.007253521,0.00042471127,0.0003529147,0.0017258074,0.039768137,0.007470575,0.00289945,0.009212634,0.0020856755],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018255057,0.0000035958426,0.000018402403,0.0000076020683,7.8854856e-7,0.000007746825,0.00055210944,0.000014712756,0.0000068772947,0.98930603,0.008814989,0.0012653348],"study_design_scores_gemma":[0.000007815364,0.000007089803,0.00012147004,0.00011609604,0.0000017760734,0.00003327857,0.000464525,0.000060306847,0.000046098146,0.5612829,0.4378529,0.0000058247597],"about_ca_topic_score_codex":0.009933684,"about_ca_topic_score_gemma":0.01065714,"teacher_disagreement_score":0.013087774,"about_ca_system_score_codex":0.010700808,"about_ca_system_score_gemma":0.0056902785,"threshold_uncertainty_score":0.077640176},"labels":[],"label_agreement":null},{"id":"W3175495326","doi":"","title":"How Wide Is Hume’s Circle?","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.08961395949396427,"score_gpt":0.24093460445667716,"score_spread":0.1513206449627129,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3175495326","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031832136,0.035371706,0.009887268,0.41011998,0.0037721975,0.000033295426,0.000088923734,0.000128518,0.50876594],"genre_scores_gemma":[0.89566886,0.006979574,0.002634708,0.04309049,0.0028812964,0.00006677585,0.000041304047,0.00016004204,0.048476964],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9917523,0.005544685,0.0001280144,0.00086593855,0.0009986049,0.0007103327],"domain_scores_gemma":[0.9810326,0.010944616,0.0009852365,0.0016742018,0.002510625,0.002852616],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0074102953,0.00041606533,0.00073456834,0.0029476997,0.012956439,0.017116448,0.0012722985,0.0075876364,0.009974003],"category_scores_gemma":[0.028083421,0.00031425426,0.0002791151,0.0022344603,0.055914085,0.028706519,0.007799322,0.0067637037,0.0022527324],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023195296,0.000011017098,0.00054154854,0.000050966115,0.000013472093,0.00007586603,0.02935655,0.00005368396,0.00007687078,0.916855,0.029067991,0.02387385],"study_design_scores_gemma":[0.0000069901157,0.0000097531265,0.0005276872,0.00015811897,0.000005391111,0.00012229785,0.020565523,0.00006774177,0.00013333024,0.65411097,0.32426992,0.000022350969],"about_ca_topic_score_codex":0.004764807,"about_ca_topic_score_gemma":0.0053220713,"teacher_disagreement_score":0.017116448,"about_ca_system_score_codex":0.0039034956,"about_ca_system_score_gemma":0.00464987,"threshold_uncertainty_score":0.039189875},"labels":[],"label_agreement":null},{"id":"W3176447642","doi":"","title":"Hume Studies Referees, 2001-2002","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.40299155901686057,"score_gpt":0.4303369093663405,"score_spread":0.027345350349479935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3176447642","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":"evaluation","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":"evaluation","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007115127,0.13897996,0.002417223,0.15911323,0.20289126,0.00072683033,0.08216591,0.0014486695,0.40514186],"genre_scores_gemma":[0.026495852,0.035124842,0.0011708332,0.006875859,0.016176704,0.00065962214,0.0133113265,0.00044827766,0.89973664],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.9961414,0.0007278988,0.0003151629,0.00036668833,0.0020681382,0.00038074172],"domain_scores_gemma":[0.97912496,0.0041118255,0.0012153032,0.0012067549,0.012681038,0.001660139],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.0045627384,0.0008308748,0.00087268226,0.012773208,0.004157957,0.008403654,0.0016321284,0.0030506614,0.16449104],"category_scores_gemma":[0.03566046,0.00048497829,0.00049489,0.01839429,0.00081432745,0.0036828541,0.002822394,0.0016706032,0.038177673],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003138161,0.000008722115,0.00014964305,0.00025499263,0.0000038167127,0.000034978508,0.00025333252,0.000017507773,0.000036533304,0.0010980786,0.98577034,0.012340684],"study_design_scores_gemma":[0.000013291556,0.000010489307,0.0027891654,0.00048839464,0.00000922085,0.00004203292,0.00071753905,0.000020651509,0.000100195444,0.00043742766,0.9953631,0.000008483489],"about_ca_topic_score_codex":0.046142984,"about_ca_topic_score_gemma":0.07054913,"teacher_disagreement_score":0.99543726,"about_ca_system_score_codex":0.0076372423,"about_ca_system_score_gemma":0.0069647916,"threshold_uncertainty_score":0.55027735},"labels":[],"label_agreement":null},{"id":"W3186601936","doi":"","title":"Hume’s Morality: Feeling and Fabrication","year":2008,"lang":"en","type":"article","venue":"Hume studies","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Morality; Feeling; Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.25588126617632234,"score_gpt":0.4189768182147873,"score_spread":0.16309555203846499,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3186601936","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.543731,0.007995837,0.02108859,0.009955987,0.0005684288,0.00004126612,0.000030430254,0.000051271807,0.4165372],"genre_scores_gemma":[0.9938211,0.0005327046,0.0009298049,0.00038176024,0.00006236301,0.000011575361,0.0000057912443,0.000019636946,0.004235398],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998102,0.0013132801,0.00003878498,0.00013178085,0.0002678122,0.00014639669],"domain_scores_gemma":[0.9953323,0.003063464,0.0004975602,0.00042554972,0.00037864552,0.0003025809],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026272582,0.00032846368,0.00020754561,0.0009889303,0.0032187828,0.0050548348,0.00060172926,0.0017022686,0.0038006792],"category_scores_gemma":[0.012201274,0.00022147362,0.00018876162,0.00062339485,0.023415277,0.0045339656,0.0025195098,0.0033978021,0.0002078371],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010090246,0.00008456581,0.0041831946,0.00016938771,0.000021936155,0.00033554411,0.1390034,0.00017866491,0.0034597958,0.80940837,0.0022214977,0.0408328],"study_design_scores_gemma":[0.00005754319,0.00030386428,0.04150755,0.0006405602,0.00005752426,0.0031055596,0.18921667,0.0013865621,0.008736381,0.6314625,0.123383746,0.00014154255],"about_ca_topic_score_codex":0.00052168703,"about_ca_topic_score_gemma":0.0005819882,"teacher_disagreement_score":0.0050548348,"about_ca_system_score_codex":0.00077725266,"about_ca_system_score_gemma":0.0008643384,"threshold_uncertainty_score":0.013894439},"labels":[],"label_agreement":null},{"id":"W3196143636","doi":"","title":"Hume’s Scepticism and Realism","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Philosophy; Realism; Epistemology","score_opus":0.1505910952904723,"score_gpt":0.29920046995158217,"score_spread":0.14860937466110988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3196143636","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034455948,0.014005435,0.032878,0.19642048,0.005432649,0.00010460864,0.00019828149,0.0001426521,0.716362],"genre_scores_gemma":[0.88408715,0.002314343,0.0058940933,0.033890244,0.0039191507,0.00017773465,0.00004624628,0.00013082716,0.06954008],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99375075,0.0038561486,0.00018516231,0.0007799955,0.0009893104,0.00043868957],"domain_scores_gemma":[0.9900755,0.0071555283,0.00048719833,0.0009838786,0.0009039123,0.00039388187],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005617487,0.0005622456,0.0009848652,0.0027722085,0.007679206,0.006364463,0.0013318342,0.007396968,0.0051744473],"category_scores_gemma":[0.015160637,0.00043164348,0.0005519555,0.0012575836,0.060086247,0.007917885,0.004086614,0.010764827,0.0011389061],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009539331,0.0000055313703,0.0000596078,0.000019434825,0.000004899602,0.000034601708,0.0031503069,0.000055093722,0.00002601349,0.989321,0.0059266114,0.001387363],"study_design_scores_gemma":[0.000018116622,0.000008270571,0.00011899547,0.00007683372,0.0000041818826,0.00008863298,0.0009365916,0.00020193108,0.00012539311,0.93974423,0.058665723,0.000011149615],"about_ca_topic_score_codex":0.0034987323,"about_ca_topic_score_gemma":0.0036601506,"teacher_disagreement_score":0.007679206,"about_ca_system_score_codex":0.00471856,"about_ca_system_score_gemma":0.0027285665,"threshold_uncertainty_score":0.034235716},"labels":[],"label_agreement":null},{"id":"W3201639806","doi":"","title":"Could David Hume Have Known about Buddhism","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Buddhism; Philosophy; Epistemology; Theology","score_opus":0.10433381556608703,"score_gpt":0.2975035727078167,"score_spread":0.19316975714172965,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3201639806","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018142702,0.061351296,0.0007623101,0.6948014,0.027121013,0.000007936146,0.0001737405,0.00003343764,0.19760615],"genre_scores_gemma":[0.55749756,0.031146219,0.0008542789,0.19127865,0.023907587,0.000016615608,0.00011336141,0.00007596403,0.19510974],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999047,0.00046835144,0.000023520515,0.00012873052,0.00013691197,0.00019554065],"domain_scores_gemma":[0.99743193,0.0013121669,0.00020272685,0.00019899773,0.0004007971,0.0004533255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017161522,0.0003030358,0.0003945299,0.000998763,0.005572728,0.0055445926,0.00072793383,0.0039042486,0.01267488],"category_scores_gemma":[0.0066036335,0.00016213281,0.00020453206,0.0011025066,0.0135347145,0.0065126866,0.002126534,0.0048865904,0.0026127605],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009235638,0.000035323126,0.001845748,0.00017162818,0.000020198042,0.0003251929,0.020959672,0.000063282976,0.00016504487,0.67519397,0.2702846,0.030842941],"study_design_scores_gemma":[0.0000073708366,0.000009277479,0.0007106229,0.00016066954,0.0000071790278,0.00020151286,0.013793676,0.000030073257,0.00012360526,0.071219034,0.91371715,0.000019897425],"about_ca_topic_score_codex":0.009590719,"about_ca_topic_score_gemma":0.01863595,"teacher_disagreement_score":0.01267488,"about_ca_system_score_codex":0.0026741899,"about_ca_system_score_gemma":0.0016556658,"threshold_uncertainty_score":0.04240167},"labels":[],"label_agreement":null},{"id":"W3207510111","doi":"10.1353/hms.2018.0010","title":"Hume's Use of \"Moral Distinctions\" in Treatise 3.1.1","year":2018,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Moral psychology; Context (archaeology); Philosophy; Moral disengagement; Economic Justice; Gratitude; Social cognitive theory of morality; Moral reasoning; Psychology; Social psychology; Law","score_opus":0.1778787703688588,"score_gpt":0.40122296460521517,"score_spread":0.22334419423635637,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3207510111","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004622011,0.024114551,0.019064125,0.07796561,0.0064593027,0.000088010194,0.00045207585,0.00023798084,0.8669963],"genre_scores_gemma":[0.5367518,0.012038858,0.017255511,0.10721954,0.015075354,0.0010736441,0.0006774279,0.0006642591,0.30924368],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9921795,0.004205674,0.00020239975,0.0007347556,0.0018192558,0.0008584169],"domain_scores_gemma":[0.9975399,0.0014645645,0.0002420225,0.00020252539,0.00044529125,0.00010566406],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050336607,0.0007579593,0.00049128616,0.0026980834,0.006928545,0.0058619166,0.0015629542,0.0063560037,0.0066960915],"category_scores_gemma":[0.007935693,0.0003499333,0.00077918527,0.0025009804,0.018013846,0.0060912743,0.0032151176,0.009703233,0.0022764662],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000057390503,0.0000038491708,0.000042048,0.00003487521,0.0000018387576,0.000028062628,0.0013804119,0.000060892165,0.000037760696,0.95627064,0.03929588,0.0028378752],"study_design_scores_gemma":[0.000010249226,0.000017420693,0.00035217323,0.00034676705,0.0000066867738,0.00009217489,0.00057624443,0.00022439858,0.00023662909,0.3068994,0.69120663,0.00003130057],"about_ca_topic_score_codex":0.016335284,"about_ca_topic_score_gemma":0.012323597,"teacher_disagreement_score":0.016335284,"about_ca_system_score_codex":0.008475284,"about_ca_system_score_gemma":0.004169282,"threshold_uncertainty_score":0.0614928},"labels":[],"label_agreement":null},{"id":"W3215734653","doi":"10.1353/hms.2018.0007","title":"Impressions, Ideas, and Ontological Type","year":2018,"lang":"en","type":"article","venue":"Hume studies","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Interpretation (philosophy); Empiricism; Philosophy; Object (grammar); Construal level theory; Metaphysics; Psychology; Linguistics; Social psychology","score_opus":0.15996083502101635,"score_gpt":0.354728403181435,"score_spread":0.19476756816041865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3215734653","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26818722,0.0015905857,0.05750308,0.008046139,0.00042658366,0.000092650276,0.00020296946,0.00014415191,0.66380656],"genre_scores_gemma":[0.99320614,0.00023235814,0.0022083288,0.00016299989,0.000055347442,0.000026077842,0.000036529607,0.000017315433,0.004054994],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9939944,0.0027592566,0.00030237224,0.0003851797,0.0020397888,0.0005190817],"domain_scores_gemma":[0.9928363,0.0037124085,0.0006691972,0.0012250423,0.0010255694,0.000531512],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051873475,0.0003883146,0.0002872219,0.003800022,0.0034202244,0.0103795435,0.0008634511,0.0011946692,0.0040580905],"category_scores_gemma":[0.013102224,0.0002322741,0.0005220372,0.0021019892,0.029630627,0.010149057,0.0057437234,0.0020726782,0.00037660234],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027087639,0.000016381873,0.0028599107,0.000053213098,0.0000078942585,0.00009355861,0.027545413,0.00014189458,0.00022437892,0.9582463,0.00070265355,0.010081359],"study_design_scores_gemma":[0.000024366958,0.00008003177,0.0073599014,0.00023627978,0.00002399852,0.00045218752,0.06573376,0.0009791807,0.0006697464,0.88272554,0.041656982,0.000058014833],"about_ca_topic_score_codex":0.0018524792,"about_ca_topic_score_gemma":0.0016366233,"teacher_disagreement_score":0.0103795435,"about_ca_system_score_codex":0.0029035662,"about_ca_system_score_gemma":0.0014818981,"threshold_uncertainty_score":0.027433634},"labels":[],"label_agreement":null},{"id":"W336972056","doi":"10.1353/hms.2002.a385972","title":"A Guide to Parallel Paragraph and Page References in Oxford University Press Editions of Hume's Enquiry concerning Human Understanding","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":169,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Paragraph; Philosophy; Epistemology; Classics; Art; Computer science; World Wide Web","score_opus":0.29554158130927255,"score_gpt":0.3756283501123771,"score_spread":0.08008676880310456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W336972056","genre_codex":"other","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018791992,0.026080122,0.0778583,0.0696164,0.18442369,0.0014621379,0.021378713,0.0036566558,0.6136448],"genre_scores_gemma":[0.0060979077,0.009368539,0.02895034,0.010303241,0.008026854,0.000930046,0.006543507,0.004161596,0.92561793],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99796706,0.00078056933,0.00025095107,0.00013446939,0.0007537451,0.00011321999],"domain_scores_gemma":[0.98957485,0.0044329725,0.00036416,0.0007433973,0.004472268,0.00041241283],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026901287,0.0011633975,0.0012402766,0.0056543024,0.0035005084,0.0041763796,0.0017921474,0.0023064096,0.18055128],"category_scores_gemma":[0.016794275,0.000879569,0.0005996536,0.004818749,0.001590333,0.0049820994,0.0019710136,0.0064553465,0.12963802],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016284683,0.000021994629,0.000036564474,0.00014255938,0.0000019217778,0.000022918197,0.0005420631,0.000029305747,0.00025834487,0.011570041,0.9630546,0.024303414],"study_design_scores_gemma":[0.0000041052426,0.000009047851,0.00024636192,0.00024196463,0.000002427646,0.00003564135,0.00039405221,0.00005100458,0.00019940668,0.0043746457,0.99442935,0.00001212763],"about_ca_topic_score_codex":0.009452885,"about_ca_topic_score_gemma":0.024103325,"teacher_disagreement_score":0.18055128,"about_ca_system_score_codex":0.0016022681,"about_ca_system_score_gemma":0.00318797,"threshold_uncertainty_score":0.60400414},"labels":[],"label_agreement":null},{"id":"W4229732217","doi":"10.1353/hms.2019.0020","title":"Comments on Rocknak's Imagined Causes","year":2019,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Object (grammar); Causation; Epistemology; Interpretation (philosophy); Order (exchange); Coherence (philosophical gambling strategy); Philosophy; Perception; The Thing; Transcendental number; Psychology; Aesthetics; Computer science; Linguistics; Mathematics","score_opus":0.07375663530759499,"score_gpt":0.40128351107577787,"score_spread":0.32752687576818285,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4229732217","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006890134,0.0025024083,0.00050537457,0.9610253,0.015734626,0.0000114436525,0.000069860274,0.000063855754,0.019398142],"genre_scores_gemma":[0.07398376,0.006673016,0.0011011973,0.78624284,0.04725904,0.00020316169,0.00018019429,0.00052850135,0.08382827],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98998135,0.0032857696,0.0007364423,0.0015890141,0.0034117156,0.0009957833],"domain_scores_gemma":[0.95613116,0.029181242,0.0022440685,0.0016809052,0.009197417,0.0015653368],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012368188,0.0011574439,0.0012415928,0.0013971904,0.009573215,0.0058375746,0.0043935315,0.01999961,0.024607485],"category_scores_gemma":[0.0671115,0.00089877995,0.0014214308,0.0013383203,0.013128455,0.01274328,0.007831706,0.036313854,0.0087459795],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023619672,0.0000055066403,0.00008670009,0.00008060579,0.00000385912,0.000648065,0.0034481145,0.000076480246,0.000076751836,0.076754585,0.91609293,0.0027028786],"study_design_scores_gemma":[0.0000115969615,0.000008848219,0.00017634795,0.00025628007,0.000004865257,0.0005095386,0.0023621845,0.00010101762,0.000119503835,0.011490194,0.9849225,0.000037077978],"about_ca_topic_score_codex":0.015301662,"about_ca_topic_score_gemma":0.011697248,"teacher_disagreement_score":0.024607485,"about_ca_system_score_codex":0.009994217,"about_ca_system_score_gemma":0.005243794,"threshold_uncertainty_score":0.08232021},"labels":[],"label_agreement":null},{"id":"W4230568585","doi":"10.1353/hms.2011.0660","title":"Acknowledgments","year":2011,"lang":"en","type":"article","venue":"Hume studies","topic":"Human auditory perception and evaluation","field":"Engineering","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.3203935444765463,"score_gpt":0.32386274002377147,"score_spread":0.00346919554722519,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4230568585","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058443755,0.0045902124,0.10928967,0.0751841,0.04901686,0.0047935713,0.120199494,0.007989742,0.57049257],"genre_scores_gemma":[0.19751172,0.002110469,0.054267865,0.011682702,0.0058318055,0.0022464078,0.02972537,0.0031271377,0.6934965],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99722266,0.0008478501,0.0001574598,0.00029603415,0.0012939228,0.00018211111],"domain_scores_gemma":[0.9746269,0.0035708738,0.000594368,0.0016111375,0.016351106,0.003245504],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0031299102,0.0006892659,0.00081301597,0.0017597183,0.00096078985,0.0012239284,0.0014378389,0.00040355904,0.27593896],"category_scores_gemma":[0.020213531,0.0001992361,0.00045373364,0.0011302135,0.0005512562,0.00078419875,0.0021162995,0.0010323077,0.10751969],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00067527755,0.000119270204,0.0037794933,0.00038171594,0.000024735726,0.00051300216,0.0007766284,0.00070098083,0.011413407,0.011108426,0.82971543,0.14079158],"study_design_scores_gemma":[0.00009465475,0.000045419223,0.004858971,0.00014785858,0.00003736999,0.0005812787,0.0009414412,0.0007809084,0.0043484317,0.0031361794,0.9849985,0.00002897141],"about_ca_topic_score_codex":0.00958056,"about_ca_topic_score_gemma":0.013152484,"teacher_disagreement_score":0.724061,"about_ca_system_score_codex":0.0014591251,"about_ca_system_score_gemma":0.003167472,"threshold_uncertainty_score":0.92310774},"labels":[],"label_agreement":null},{"id":"W4232260338","doi":"10.1353/hms.2014.0025","title":"Hume Studies Referees, 2014–2015","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Psychology","score_opus":0.1648924014761936,"score_gpt":0.4510988243283608,"score_spread":0.2862064228521672,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4232260338","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":"evaluation","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":"evaluation","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019900199,0.18523467,0.0040566367,0.15057313,0.24069728,0.0006208619,0.08230662,0.0018111691,0.3147995],"genre_scores_gemma":[0.0990543,0.04303849,0.0025664486,0.01045142,0.04028981,0.0008568538,0.020758776,0.0008677374,0.7821161],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98931026,0.0018502268,0.0008403467,0.00095902453,0.00609161,0.00094845647],"domain_scores_gemma":[0.96061975,0.0074021574,0.0031060027,0.002284318,0.02210934,0.0044784183],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.0092096,0.00082556903,0.0008099955,0.02191926,0.0049084835,0.009918735,0.001910515,0.0027282606,0.1136751],"category_scores_gemma":[0.06193339,0.00041981757,0.00075295195,0.019341473,0.0014946139,0.004433334,0.0062237335,0.00182485,0.020510415],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000078181896,0.000017302482,0.0007657952,0.00069199136,0.00001933072,0.000101532234,0.0010080775,0.000046971785,0.00017475503,0.004471963,0.96001375,0.032610256],"study_design_scores_gemma":[0.00000857805,0.000010415903,0.004306901,0.00045248182,0.000009533363,0.00006176055,0.001028355,0.000022806707,0.00010581176,0.00059332757,0.993389,0.000011113036],"about_ca_topic_score_codex":0.035717856,"about_ca_topic_score_gemma":0.05417382,"teacher_disagreement_score":0.9907904,"about_ca_system_score_codex":0.00909995,"about_ca_system_score_gemma":0.012139328,"threshold_uncertainty_score":0.3802811},"labels":[],"label_agreement":null},{"id":"W4232457087","doi":"10.1353/hms.2019.0000","title":"Transcendental Inquiry and the Belief in Body: Comments on Rocknak's Imagined Causes","year":2019,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Transcendental number; Epistemology; Interpretation (philosophy); Aside; Focus (optics); Set (abstract data type); Philosophy; Representation (politics); Perception; Computer science; Politics","score_opus":0.08205095147752492,"score_gpt":0.3112109133168477,"score_spread":0.22915996183932277,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4232457087","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011171652,0.008456119,0.0020963605,0.92953044,0.0027306478,0.000022343815,0.00004983604,0.000045525772,0.045897126],"genre_scores_gemma":[0.6549547,0.0148435095,0.0033362058,0.26323178,0.01098991,0.00036482213,0.0000824691,0.00028979196,0.051906846],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99378926,0.0037271963,0.00018481346,0.0006363177,0.0011677151,0.00049460295],"domain_scores_gemma":[0.96562374,0.030402986,0.0010145444,0.0006454903,0.0016580678,0.00065510155],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0093698045,0.00077198877,0.00093442516,0.0011914916,0.011607188,0.0075092274,0.0034640736,0.017861305,0.0036390128],"category_scores_gemma":[0.0215367,0.00061615126,0.0007658635,0.0017841223,0.052635953,0.014730773,0.006162272,0.022090154,0.0010232803],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038517337,0.000022993238,0.0001905813,0.00010518878,0.000005244183,0.0007081751,0.052195456,0.00018251852,0.00014174811,0.8076096,0.13599706,0.002802935],"study_design_scores_gemma":[0.000055869972,0.00008023462,0.0012188511,0.00086777436,0.000020307916,0.00113443,0.08605571,0.001127211,0.0006894009,0.3621082,0.54651904,0.00012292244],"about_ca_topic_score_codex":0.012064045,"about_ca_topic_score_gemma":0.010467802,"teacher_disagreement_score":0.017861305,"about_ca_system_score_codex":0.006399608,"about_ca_system_score_gemma":0.0039989827,"threshold_uncertainty_score":0.049552858},"labels":[],"label_agreement":null},{"id":"W4233207562","doi":"10.1353/hms.2019.0011","title":"Reply to My Critics","year":2019,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pride; Passions; Opposition (politics); Epistemology; Subject (documents); Philosophy; Passion; Context (archaeology); Politics; Capitalism; Aesthetics; Literature; History; Psychology; Law; Theology; Political science; Art; Social psychology","score_opus":0.12240789021143836,"score_gpt":0.325164783920653,"score_spread":0.20275689370921465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4233207562","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010583753,0.0020342695,0.00015790664,0.9088292,0.08658476,0.000019636858,0.000058206948,0.0000728395,0.002137336],"genre_scores_gemma":[0.0017706895,0.0008789242,0.00024314878,0.9557709,0.030770626,0.00008923549,0.000029664016,0.0001007262,0.010346204],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9838681,0.004069482,0.0014267527,0.0028847456,0.0058713676,0.0018795097],"domain_scores_gemma":[0.9494892,0.016077617,0.0034610755,0.0026388774,0.023198348,0.0051349453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016810479,0.0023137971,0.00299184,0.0027495448,0.010190337,0.013558712,0.006877684,0.054926407,0.017228175],"category_scores_gemma":[0.13371822,0.0012652852,0.0031076963,0.002531274,0.011396131,0.012323818,0.008323619,0.09910157,0.02011438],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006435633,0.0000065208096,0.00005470737,0.000027734846,0.000005229668,0.00009170694,0.00024962958,0.000011557954,0.000028284994,0.0017296044,0.99608505,0.0017036047],"study_design_scores_gemma":[0.000010316758,0.000012705692,0.00019941857,0.00032465407,0.000012996645,0.00027244218,0.0011511041,0.00007816377,0.00009459378,0.0024817735,0.995317,0.000044752363],"about_ca_topic_score_codex":0.008121421,"about_ca_topic_score_gemma":0.006454166,"teacher_disagreement_score":0.054926407,"about_ca_system_score_codex":0.010615898,"about_ca_system_score_gemma":0.011375107,"threshold_uncertainty_score":0.08890337},"labels":[],"label_agreement":null},{"id":"W4236369657","doi":"10.1353/hms.2012.0015","title":"Acknowledgments","year":2012,"lang":"en","type":"article","venue":"Hume studies","topic":"Human auditory perception and evaluation","field":"Engineering","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.1441970628423957,"score_gpt":0.3603049836353798,"score_spread":0.21610792079298413,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236369657","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.055600464,0.0045142425,0.10734077,0.075926766,0.05020042,0.0048334915,0.11944373,0.008172335,0.5739679],"genre_scores_gemma":[0.19361253,0.0020886734,0.054005463,0.012190394,0.006020312,0.0023332266,0.030350875,0.003320993,0.6960775],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972307,0.00084875093,0.00015329247,0.00029773277,0.0012947317,0.0001748119],"domain_scores_gemma":[0.9739295,0.0036894605,0.0005980453,0.0016391277,0.01680609,0.0033377097],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031337808,0.0006867603,0.0008095718,0.0017464187,0.00094747054,0.0012363278,0.0014258174,0.0003967011,0.28125215],"category_scores_gemma":[0.02138349,0.00019538571,0.00044110534,0.0011070225,0.00056260533,0.0007972771,0.0021277526,0.001027822,0.112661965],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00059972797,0.000110753106,0.0034550359,0.0003635727,0.000022290205,0.00047068117,0.0007499868,0.00064264453,0.009759346,0.010544196,0.8401718,0.13310996],"study_design_scores_gemma":[0.00008725196,0.000041347423,0.0044158106,0.00014760133,0.000033950473,0.00054928166,0.00093599793,0.0007339064,0.0037909707,0.0031146181,0.98612183,0.000027375356],"about_ca_topic_score_codex":0.0092729,"about_ca_topic_score_gemma":0.0126834465,"teacher_disagreement_score":0.28125215,"about_ca_system_score_codex":0.0014540969,"about_ca_system_score_gemma":0.0031572133,"threshold_uncertainty_score":0.94088215},"labels":[],"label_agreement":null},{"id":"W4237916149","doi":"10.1353/hms.2015.0014","title":"Hume Studies Referees, 2015–2016","year":2015,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.4340935333057285,"score_gpt":0.4980657094971748,"score_spread":0.06397217619144635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4237916149","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027250482,0.20343749,0.0035253528,0.10936158,0.18716955,0.000708913,0.13424513,0.0018090458,0.33249247],"genre_scores_gemma":[0.12312714,0.042800188,0.00248932,0.008278834,0.02781301,0.0008510206,0.031429883,0.0008107054,0.76239985],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98895466,0.0017866618,0.0010340859,0.0010352699,0.0061843093,0.0010051258],"domain_scores_gemma":[0.9605936,0.0071131354,0.0035628192,0.002359405,0.021531867,0.004839199],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0092059905,0.0008201567,0.0007735456,0.0226009,0.004542203,0.009425995,0.0017048352,0.0023033263,0.10775809],"category_scores_gemma":[0.062489882,0.0004098338,0.00075722724,0.019877203,0.0013516061,0.004431947,0.006038638,0.001589822,0.021024672],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011411507,0.000019784851,0.0013685597,0.0010170068,0.000023470167,0.00014533936,0.0017316771,0.000053778083,0.00023650897,0.0047938856,0.94467604,0.045819823],"study_design_scores_gemma":[0.000009166595,0.000011589309,0.0069378773,0.0005632813,0.00000976371,0.000075395845,0.0015076324,0.000018815557,0.00011965686,0.000539506,0.9901956,0.000011789139],"about_ca_topic_score_codex":0.04190173,"about_ca_topic_score_gemma":0.06975026,"teacher_disagreement_score":0.8922419,"about_ca_system_score_codex":0.0090659205,"about_ca_system_score_gemma":0.01245608,"threshold_uncertainty_score":0.36048675},"labels":[],"label_agreement":null},{"id":"W4238497244","doi":"10.1353/hms.2016.0007","title":"Hume Studies Referees, 2016–2017","year":2016,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Psychology; Psychoanalysis","score_opus":0.30756983409036587,"score_gpt":0.46100472149639654,"score_spread":0.15343488740603067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238497244","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":"evaluation","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":"evaluation","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024381932,0.1604596,0.0028232986,0.13170943,0.20410584,0.00067812786,0.1194303,0.0017070015,0.35470456],"genre_scores_gemma":[0.095443316,0.041316796,0.0020000718,0.008069843,0.031314105,0.0008647561,0.030216191,0.00093902636,0.78983593],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98809475,0.0019672893,0.0010409043,0.0009801107,0.0067222696,0.0011947254],"domain_scores_gemma":[0.956231,0.0072604544,0.00364295,0.0025861592,0.024271095,0.0060083945],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.009229772,0.00089231366,0.00085859257,0.022562467,0.005416008,0.011248602,0.0018623449,0.0025761914,0.11062149],"category_scores_gemma":[0.06181229,0.00043289244,0.0007770809,0.021470742,0.0015614764,0.0049291668,0.0069861556,0.0018172225,0.026473295],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011015336,0.000018145887,0.0012331792,0.0009100298,0.000018259489,0.00016595665,0.0016074781,0.00004259864,0.00021735697,0.004009389,0.95285547,0.03881199],"study_design_scores_gemma":[0.000008868704,0.000009302657,0.004779063,0.0004960568,0.000007630529,0.00007735639,0.0016953528,0.000015784171,0.00010628615,0.0005466907,0.99224675,0.000010855577],"about_ca_topic_score_codex":0.037448283,"about_ca_topic_score_gemma":0.06814852,"teacher_disagreement_score":0.9907702,"about_ca_system_score_codex":0.009406807,"about_ca_system_score_gemma":0.014920429,"threshold_uncertainty_score":0.37006575},"labels":[],"label_agreement":null},{"id":"W4240984292","doi":"10.1353/hms.0.0017","title":"Index to Volume 34","year":2008,"lang":"en","type":"article","venue":"Hume studies","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Index (typography); Volume (thermodynamics); Philosophy; Thermodynamics; Computer science; Physics","score_opus":0.1297845633868727,"score_gpt":0.24491498635882467,"score_spread":0.11513042297195197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4240984292","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00043072805,0.005170948,0.000594562,0.0034640038,0.016129343,0.00025120488,0.005287733,0.0010062082,0.96766526],"genre_scores_gemma":[0.0006952899,0.0014210906,0.00012989873,0.00078465184,0.0026061004,0.000055761764,0.0010689705,0.00025535963,0.99298286],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929106,0.00008101492,0.00004090824,0.00012899414,0.00036403158,0.00009395548],"domain_scores_gemma":[0.997799,0.00043104804,0.000119085154,0.00027298456,0.0007590169,0.00061888626],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00063548185,0.0024269638,0.0024917603,0.012522194,0.0027764565,0.007674443,0.0021746971,0.0022300305,0.77751905],"category_scores_gemma":[0.0040392093,0.0007391706,0.0009860022,0.0098746745,0.0012698916,0.00350401,0.003349123,0.00209819,0.7629744],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019759715,0.000032830358,0.00009188809,0.00012789523,0.0000033387635,0.000013433702,0.000018752868,0.000045900448,0.00008711804,0.001809585,0.9659989,0.031750627],"study_design_scores_gemma":[0.000009248797,0.000012830889,0.00042986072,0.00016263126,0.0000042899924,0.000020326066,0.000028687458,0.00006312291,0.000060739807,0.0019016468,0.99729973,0.000006844074],"about_ca_topic_score_codex":0.005279355,"about_ca_topic_score_gemma":0.009792274,"teacher_disagreement_score":0.77751905,"about_ca_system_score_codex":0.0020238266,"about_ca_system_score_gemma":0.0018092686,"threshold_uncertainty_score":0.31734204},"labels":[],"label_agreement":null},{"id":"W4247126131","doi":"10.1353/hms.2019.0007","title":"Précis of Reflecting Subjects: Passion, Sympathy, and Society in Hume's Philosophy","year":2019,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Passion; Sympathy; Pride; Epistemology; Philosophy; Virtue; Agency (philosophy); Causation; Aesthetics; Psychology; Social psychology; Theology","score_opus":0.10353716873613164,"score_gpt":0.32526898634914053,"score_spread":0.2217318176130089,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247126131","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037714247,0.11167971,0.017126465,0.30328947,0.0061031934,0.00017474065,0.00007739722,0.00010494578,0.52372986],"genre_scores_gemma":[0.82573766,0.027750853,0.005355024,0.044907108,0.006900716,0.0006170482,0.00003238344,0.00011871856,0.0885805],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99562067,0.0035013938,0.000053075455,0.00027773558,0.00039922012,0.00014792236],"domain_scores_gemma":[0.9946315,0.004562446,0.00018989797,0.00019368493,0.00023928874,0.00018307491],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052072583,0.00038936082,0.0004915419,0.0010760798,0.0052714334,0.0055894875,0.00068902096,0.0028126102,0.0025671904],"category_scores_gemma":[0.004146405,0.00028319863,0.0002919434,0.00081137946,0.043056678,0.00629899,0.0023077673,0.005770628,0.00045516857],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001779898,0.000021558713,0.00013829094,0.00006469616,0.000003841232,0.0000479067,0.020228349,0.0001261164,0.000096041054,0.95410985,0.017774573,0.0073710303],"study_design_scores_gemma":[0.000022969149,0.00007074334,0.0009025047,0.00045001297,0.0000072610014,0.0001124482,0.008517999,0.00031065478,0.00034418795,0.7525279,0.23670837,0.000025041296],"about_ca_topic_score_codex":0.0042282534,"about_ca_topic_score_gemma":0.00428009,"teacher_disagreement_score":0.0055894875,"about_ca_system_score_codex":0.0047888313,"about_ca_system_score_gemma":0.0022484846,"threshold_uncertainty_score":0.034745574},"labels":[],"label_agreement":null},{"id":"W4248933799","doi":"10.1353/hms.2019.0012","title":"Erratum","year":2019,"lang":"en","type":"erratum","venue":"Hume studies","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.07526808902025887,"score_gpt":0.3412559230479509,"score_spread":0.265987834027692,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4248933799","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00034999766,0.0027635787,0.0004502622,0.11850086,0.5463213,0.00035501554,0.026481517,0.0011419288,0.30363557],"genre_scores_gemma":[0.0016129328,0.0022472274,0.00067791017,0.05493422,0.035983972,0.00038563143,0.010462057,0.0010964376,0.8925996],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9926724,0.0010604454,0.00074382033,0.0005354092,0.0042228918,0.0007649773],"domain_scores_gemma":[0.9657089,0.00755025,0.0014357484,0.0019413822,0.020548645,0.0028151367],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004685232,0.0016239354,0.0018906029,0.009455456,0.0057236818,0.010300228,0.0029725104,0.0075716386,0.48391262],"category_scores_gemma":[0.06087146,0.0010082681,0.001457542,0.006131992,0.0016455968,0.003907775,0.0034970222,0.007644434,0.37519923],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000656377,0.0000026944494,0.000014797356,0.00002241255,8.5536004e-7,0.000012490129,0.0000034749655,0.0000023906193,0.0000024007177,0.00019166568,0.99826044,0.001479816],"study_design_scores_gemma":[0.000022682212,0.0000070382575,0.00024399265,0.00032332126,0.000007835885,0.000036227237,0.00007591039,0.000017023029,0.00003858676,0.0008519128,0.99836224,0.000013231996],"about_ca_topic_score_codex":0.030834097,"about_ca_topic_score_gemma":0.047331274,"teacher_disagreement_score":0.48391262,"about_ca_system_score_codex":0.0058953012,"about_ca_system_score_gemma":0.012315359,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4249789040","doi":"10.1353/hms.2010.0001","title":"Acknowledgments","year":2010,"lang":"en","type":"article","venue":"Hume studies","topic":"Human auditory perception and evaluation","field":"Engineering","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.053240673048917594,"score_gpt":0.33281717351493423,"score_spread":0.2795765004660166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249789040","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06348985,0.00451649,0.103944,0.07016755,0.04499356,0.0047327923,0.10934948,0.0077330843,0.5910732],"genre_scores_gemma":[0.20380177,0.0019093805,0.04851442,0.010076416,0.0053382427,0.0020072483,0.025567885,0.0027424924,0.70004225],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99743724,0.00077022286,0.00014853125,0.000267963,0.0012059199,0.00017006177],"domain_scores_gemma":[0.9775479,0.0032072936,0.00053706754,0.0014413358,0.014435272,0.0028311918],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0028734417,0.00069740013,0.0008201907,0.0017741286,0.00096730754,0.0011673915,0.0014148612,0.00040288523,0.26954538],"category_scores_gemma":[0.01779201,0.0002001077,0.00046309418,0.001142696,0.00051212683,0.0007748588,0.0019468165,0.0010081687,0.0987835],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00074058835,0.00013329883,0.004296295,0.00039038618,0.00002644027,0.00055789447,0.0008233936,0.0007495322,0.012868839,0.011434458,0.8148684,0.1531105],"study_design_scores_gemma":[0.00010314328,0.000051182386,0.0057561435,0.00013131424,0.00004279557,0.0006348237,0.0009772065,0.00089365704,0.0051228506,0.0030557825,0.9832002,0.000030953106],"about_ca_topic_score_codex":0.009848643,"about_ca_topic_score_gemma":0.012848842,"teacher_disagreement_score":0.7304546,"about_ca_system_score_codex":0.0013876408,"about_ca_system_score_gemma":0.002859816,"threshold_uncertainty_score":0.9017191},"labels":[],"label_agreement":null},{"id":"W4285177099","doi":"10.1353/hms.2022.0000","title":"In Memoriam: Michael Alexander Stewart (1937–2021)","year":2022,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scholarship; Scottish Enlightenment; Classics; Metaphysics; Wright; Philosophy; Enlightenment; Conversation; History; Art history; Epistemology; Law","score_opus":0.07152461586726083,"score_gpt":0.371897869565389,"score_spread":0.3003732536981282,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285177099","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005340735,0.030460136,0.00031680733,0.23431687,0.68913585,0.000072992996,0.0006494423,0.00019833798,0.044315457],"genre_scores_gemma":[0.010680469,0.02007623,0.0003747954,0.08582004,0.20804909,0.00016218345,0.0006053061,0.00032108987,0.67391074],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987318,0.00015510817,0.00010630286,0.0002945129,0.0005376592,0.00017464146],"domain_scores_gemma":[0.99750036,0.00024792747,0.00024277391,0.00007562688,0.0012249709,0.0007081978],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014438728,0.0012801077,0.0009667884,0.0009780579,0.0027251446,0.0036203382,0.0016391604,0.0044107414,0.096746214],"category_scores_gemma":[0.007883533,0.0003291941,0.0005978582,0.00062906457,0.0010649925,0.002981128,0.003729482,0.0063151726,0.07845492],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001195814,0.0000033249617,0.000050690986,0.000029509336,0.0000017800904,0.00009291198,0.00004936858,0.0000064498554,0.000031890926,0.00032703648,0.9946201,0.0047749705],"study_design_scores_gemma":[0.0000030556982,0.000006291539,0.00016881769,0.00006555434,0.0000017264202,0.00009604908,0.00008556961,0.00000783398,0.00003884133,0.00015984435,0.9993605,0.0000060343905],"about_ca_topic_score_codex":0.0067342957,"about_ca_topic_score_gemma":0.0092525,"teacher_disagreement_score":0.096746214,"about_ca_system_score_codex":0.0026512633,"about_ca_system_score_gemma":0.0018800659,"threshold_uncertainty_score":0.32364827},"labels":[],"label_agreement":null},{"id":"W4285719413","doi":"10.1353/hms.2020.0001","title":"The Broader Context of Sympathy in Book 2 of the Treatise","year":2020,"lang":"en","type":"article","venue":"Hume studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sympathy; Feeling; Epistemology; Context (archaeology); Affect (linguistics); Psychology; Doxastic logic; Philosophy; Social psychology; Communication; History","score_opus":0.08980208434998689,"score_gpt":0.2389511070835119,"score_spread":0.14914902273352498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285719413","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006510217,0.028755972,0.008097879,0.03067667,0.0071574906,0.000047699745,0.00014456811,0.00008857927,0.918521],"genre_scores_gemma":[0.34674343,0.015227332,0.0034736595,0.03127561,0.014002802,0.00042499122,0.00031611035,0.00034648154,0.58818966],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980258,0.0008763938,0.000044269465,0.00021325289,0.00052498013,0.00031526625],"domain_scores_gemma":[0.99930024,0.00044481305,0.00006129934,0.00004170369,0.000101074875,0.0000508171],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00091492094,0.0005677187,0.00043659194,0.0011348763,0.004229619,0.005553163,0.00072662253,0.0028799032,0.01251235],"category_scores_gemma":[0.0024379534,0.00020036467,0.0006384213,0.0010117476,0.0065938653,0.0031480317,0.0017642095,0.0052229716,0.0023266685],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022800092,0.00001651401,0.00016283237,0.000109509136,0.000007741341,0.00013619408,0.005618041,0.00020173052,0.00017958341,0.8896726,0.0957127,0.008159742],"study_design_scores_gemma":[0.000005712853,0.000024118483,0.00080793427,0.0002779052,0.000007702895,0.00017128854,0.0019676283,0.00016771573,0.00022210249,0.104953386,0.8913733,0.000021268943],"about_ca_topic_score_codex":0.0060293144,"about_ca_topic_score_gemma":0.009541227,"teacher_disagreement_score":0.01251235,"about_ca_system_score_codex":0.004383009,"about_ca_system_score_gemma":0.0025065145,"threshold_uncertainty_score":0.041858017},"labels":[],"label_agreement":null},{"id":"W4285724186","doi":"10.1353/hms.2020.0003","title":"Hume's Account of the Scope of Justice","year":2020,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scope (computer science); Economic Justice; Epistemology; Law and economics; Property (philosophy); Sociology; Philosophy; Law; Political science; Computer science","score_opus":0.2203849562051002,"score_gpt":0.3174156946892291,"score_spread":0.09703073848412888,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285724186","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0091979345,0.008314664,0.06554078,0.052352257,0.00047123435,0.000056007255,0.00011800739,0.000070330614,0.8638787],"genre_scores_gemma":[0.88991344,0.00582567,0.017840518,0.01638949,0.0013689431,0.0003289658,0.000088490655,0.000095062096,0.068149365],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9953436,0.002269267,0.00014271321,0.00060594926,0.0010685389,0.00056996016],"domain_scores_gemma":[0.9959157,0.0026437284,0.00024735235,0.00038772926,0.00054855703,0.00025689788],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004882437,0.00058013597,0.0007092999,0.0024626076,0.005256921,0.0061833565,0.0013319668,0.0057376,0.005113637],"category_scores_gemma":[0.005695696,0.00032081536,0.00084585446,0.0014234892,0.03822046,0.009056257,0.0042259833,0.0048644873,0.0008805383],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000014153077,0.0000022003615,0.000023849565,0.000008038423,0.0000013557171,0.000012875117,0.0005052609,0.00007106821,0.000010758764,0.9974826,0.0011419567,0.000738649],"study_design_scores_gemma":[0.0000030866258,0.0000028687252,0.00006802063,0.00002798507,0.0000017140139,0.000022937778,0.000172312,0.0001372425,0.000031111682,0.97953826,0.019990973,0.000003563213],"about_ca_topic_score_codex":0.0033399533,"about_ca_topic_score_gemma":0.0034717035,"teacher_disagreement_score":0.0061833565,"about_ca_system_score_codex":0.004099912,"about_ca_system_score_gemma":0.0038452186,"threshold_uncertainty_score":0.02974701},"labels":[],"label_agreement":null},{"id":"W4366776824","doi":"10.1353/hms.2023.0009","title":"Hume’s Functionalism","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Functionalism (philosophy of mind); Metaphysics; Philosophy; Epistemology; Analogy; Identity (music); Personal identity; Philosophy of mind; Structural functionalism; Perception; Self; Aesthetics","score_opus":0.3155111145053504,"score_gpt":0.48619972419355206,"score_spread":0.17068860968820165,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366776824","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032909974,0.0034059454,0.09098507,0.03846056,0.00049167324,0.000041081756,0.00015602597,0.0001522106,0.83339745],"genre_scores_gemma":[0.93894136,0.0010263886,0.011647245,0.0036716906,0.00047703995,0.0000765925,0.000060050294,0.00009136183,0.044008255],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99788994,0.00096511893,0.000051097602,0.0004212699,0.00044672866,0.00022589482],"domain_scores_gemma":[0.9982845,0.0008847013,0.0000768835,0.00028663597,0.0003390991,0.00012815412],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003151279,0.00045745174,0.00042247004,0.001808356,0.0034293563,0.00286734,0.00093342096,0.0021836492,0.005245115],"category_scores_gemma":[0.0035681264,0.00024179071,0.0005905424,0.0007632854,0.029167034,0.0051378314,0.0026488148,0.0026042578,0.0008930448],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032600774,0.0000027397105,0.0000685317,0.0000074380205,0.0000014116033,0.000011774536,0.0008506197,0.0000838355,0.00003527895,0.9954774,0.0011191341,0.0023385854],"study_design_scores_gemma":[0.000004767158,0.000007327758,0.00019935872,0.000017150931,0.0000020267166,0.000055557884,0.00029849276,0.0003036233,0.00010177413,0.96345425,0.035550725,0.0000049982646],"about_ca_topic_score_codex":0.004396943,"about_ca_topic_score_gemma":0.0023536694,"teacher_disagreement_score":0.005245115,"about_ca_system_score_codex":0.0037825885,"about_ca_system_score_gemma":0.0019474715,"threshold_uncertainty_score":0.02744472},"labels":[],"label_agreement":null},{"id":"W4366778926","doi":"10.1353/hms.2023.0004","title":"The Imagination in Hume’s Philosophy: The Canvas of the Mind by Timothy M. Costelloe","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphysics; Philosophy; Epistemology; Power (physics); Philosophy of mind","score_opus":0.08303902213010107,"score_gpt":0.2925320127807806,"score_spread":0.20949299065067956,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366778926","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016734191,0.6727237,0.0029091134,0.12120587,0.020955173,0.000037571655,0.00010664115,0.000090450376,0.180298],"genre_scores_gemma":[0.07335225,0.45040852,0.0038185844,0.028527826,0.031851072,0.00016801241,0.0002426431,0.00043533373,0.4111958],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990748,0.00032647926,0.000026400483,0.0001310044,0.00036715416,0.00007399695],"domain_scores_gemma":[0.9983473,0.00096527673,0.00008250723,0.000050675277,0.00037873327,0.0001756492],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009954182,0.0009025567,0.00061819825,0.0014514937,0.0027792144,0.005732124,0.00073237455,0.002204494,0.01594],"category_scores_gemma":[0.0036764352,0.00048163638,0.00042546866,0.0020371617,0.004961718,0.007006187,0.002131291,0.0055147503,0.005915411],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024540786,0.00001885856,0.00009114027,0.00048869476,0.0000062972713,0.00008490137,0.004296913,0.0001517521,0.000210272,0.123704866,0.8197718,0.05114992],"study_design_scores_gemma":[0.0000022836894,0.0000057381394,0.00023776547,0.0005564323,0.0000027837018,0.00012346361,0.0009570889,0.000055376604,0.0000581335,0.01637369,0.9816175,0.000009650996],"about_ca_topic_score_codex":0.006206646,"about_ca_topic_score_gemma":0.0075271167,"teacher_disagreement_score":0.01594,"about_ca_system_score_codex":0.0039831437,"about_ca_system_score_gemma":0.0029985725,"threshold_uncertainty_score":0.05332464},"labels":[],"label_agreement":null},{"id":"W4366778951","doi":"10.1353/hms.2023.0012","title":"Second Hume Studies Essay Prize Winner","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.1810026314835033,"score_gpt":0.4384823083637963,"score_spread":0.25747967688029305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366778951","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006258551,0.015820447,0.00078188814,0.32816187,0.35794312,0.00013969508,0.0016930478,0.00024946555,0.28895193],"genre_scores_gemma":[0.021534665,0.0022013758,0.00029434953,0.01571402,0.029570868,0.00008671102,0.00048426524,0.00015416453,0.92995965],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979208,0.00024943627,0.000062590654,0.0002900988,0.0008938221,0.0005831824],"domain_scores_gemma":[0.99657476,0.00036951833,0.0000986487,0.00018956552,0.0010478097,0.0017198037],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025765637,0.0010305659,0.001182989,0.002327076,0.0045125764,0.009969968,0.0012920377,0.009490754,0.09480712],"category_scores_gemma":[0.0064629475,0.00031168078,0.0009087286,0.0011336348,0.0012134406,0.0028468447,0.0048447796,0.0045160265,0.037088126],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050963557,0.000032693624,0.00010652983,0.000035311594,0.0000078227185,0.00006737019,0.000029159124,0.00004299989,0.000069464215,0.0062034326,0.98599863,0.00735573],"study_design_scores_gemma":[0.000039341678,0.000040829556,0.001192288,0.00011227481,0.000010697323,0.000067605484,0.0002592839,0.00016115203,0.0002142229,0.008339729,0.9895471,0.000015584726],"about_ca_topic_score_codex":0.0034662127,"about_ca_topic_score_gemma":0.011718954,"teacher_disagreement_score":0.09480712,"about_ca_system_score_codex":0.0053651636,"about_ca_system_score_gemma":0.0037594135,"threshold_uncertainty_score":0.31716138},"labels":[],"label_agreement":null},{"id":"W4366779002","doi":"10.1353/hms.2023.0001","title":"Spirit and Politics: Some Thoughts on Margaret Watkins’s The Philosophical Progress of Hume’s “Essays”","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Argument (complex analysis); Politics; Virtue; Meaning (existential); Object (grammar); Reductio ad absurdum; Criticism; Metaphysics; Literature; Law","score_opus":0.13166844186641574,"score_gpt":0.33016990103785077,"score_spread":0.19850145917143502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366779002","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0048218244,0.16580676,0.0036488583,0.7038389,0.034050584,0.00004213086,0.00005098039,0.000080096856,0.087659895],"genre_scores_gemma":[0.287771,0.086733475,0.0063447924,0.3652331,0.09096066,0.00031060708,0.00008886236,0.0005502417,0.16200732],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9933561,0.004796973,0.00010755621,0.00040126962,0.00090111,0.00043704992],"domain_scores_gemma":[0.9931253,0.0047740545,0.00035872142,0.000180439,0.00089624483,0.0006652236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066397763,0.00092159957,0.0006249901,0.0030177238,0.008592327,0.00948019,0.0015136617,0.0061297435,0.004957689],"category_scores_gemma":[0.012736515,0.00036983832,0.0004983256,0.002130637,0.026207512,0.01137323,0.004994305,0.0084724035,0.0016632417],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029026638,0.000036317222,0.00020900356,0.00018349075,0.000009933919,0.00026384104,0.046124227,0.000111849986,0.00022192961,0.56685317,0.37418035,0.011776893],"study_design_scores_gemma":[0.0000051847605,0.000016753427,0.00017797122,0.00044191166,0.0000027644726,0.00011362784,0.0087831225,0.0000707032,0.00008484319,0.07392395,0.9163578,0.000021498125],"about_ca_topic_score_codex":0.0057109683,"about_ca_topic_score_gemma":0.008605515,"teacher_disagreement_score":0.00948019,"about_ca_system_score_codex":0.006579429,"about_ca_system_score_gemma":0.0019369473,"threshold_uncertainty_score":0.0477373},"labels":[],"label_agreement":null},{"id":"W4366779014","doi":"10.1353/hms.2023.0011","title":"Hume and Induction: Merely Cognitive Psychology?","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Philosophy; Interpretation (philosophy); Epistemology; Chemistry","score_opus":0.3583573035622246,"score_gpt":0.4149545627631868,"score_spread":0.0565972592009622,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366779014","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022456588,0.028045168,0.13852902,0.2947864,0.0023333014,0.00008464482,0.0001467172,0.00038628932,0.51323193],"genre_scores_gemma":[0.8484258,0.0083289845,0.04263531,0.048972867,0.0041232803,0.0002853073,0.00012291867,0.00033564688,0.04676985],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9940076,0.0036168224,0.00013769322,0.0006376033,0.0011089034,0.0004914428],"domain_scores_gemma":[0.98818934,0.008785625,0.0006331652,0.0011662106,0.00088194094,0.00034362194],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007228321,0.00051686657,0.0007953262,0.0019502726,0.0032049592,0.0047609783,0.0012570112,0.003998056,0.0050378507],"category_scores_gemma":[0.011624603,0.0004062771,0.0006975005,0.0013668524,0.054036327,0.012273738,0.0035460044,0.005860414,0.0015282058],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011343015,0.000008524482,0.00012028907,0.000037678918,0.000005325584,0.000023812456,0.0010965968,0.0000977244,0.000050193514,0.9902811,0.0033140976,0.0049533104],"study_design_scores_gemma":[0.000008724065,0.0000048409474,0.00010790987,0.00004255764,0.0000022441543,0.000022542261,0.00023861985,0.00015106033,0.00012781881,0.96687204,0.032416128,0.0000054856528],"about_ca_topic_score_codex":0.0033456406,"about_ca_topic_score_gemma":0.0023929998,"teacher_disagreement_score":0.007228321,"about_ca_system_score_codex":0.00496099,"about_ca_system_score_gemma":0.0030908333,"threshold_uncertainty_score":0.03822744},"labels":[],"label_agreement":null},{"id":"W4366779016","doi":"10.1353/hms.2023.0008","title":"Not Circular: Hume’s “Of the Standard of Taste”","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Taste; Epistemology; Verdict; Philosophy; Scholarship; Psychology; Law; Political science","score_opus":0.16794580472403534,"score_gpt":0.3187877550481442,"score_spread":0.15084195032410888,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366779016","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037179865,0.008444946,0.056309093,0.55809045,0.00393158,0.000088534136,0.00013452035,0.00014458681,0.3356765],"genre_scores_gemma":[0.82134193,0.0013444638,0.01656588,0.11610044,0.0018289214,0.00019626711,0.000048900103,0.00012615994,0.0424471],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9865471,0.008321843,0.00036696214,0.0016889188,0.0022147328,0.00086048356],"domain_scores_gemma":[0.98959386,0.0055889282,0.0007412813,0.0013131634,0.002150143,0.000612697],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012145013,0.00045573927,0.0008401025,0.0015063738,0.007907838,0.008015951,0.0014403845,0.008668238,0.0027080625],"category_scores_gemma":[0.024741694,0.00034475853,0.0007031842,0.00086230907,0.051122762,0.011124326,0.0042562983,0.009481583,0.0008593447],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010566539,0.0000070446886,0.0001389382,0.000017752856,0.000004585566,0.00003752149,0.0044441894,0.000057599405,0.00004591743,0.97964394,0.012751559,0.0028404722],"study_design_scores_gemma":[0.000011249484,0.000013450305,0.00025412624,0.00009969252,0.000004593305,0.00007480859,0.0020517532,0.00025072668,0.00023658905,0.9211414,0.0758368,0.000024925317],"about_ca_topic_score_codex":0.006019831,"about_ca_topic_score_gemma":0.005383424,"teacher_disagreement_score":0.012145013,"about_ca_system_score_codex":0.0041646045,"about_ca_system_score_gemma":0.0049513206,"threshold_uncertainty_score":0.06422973},"labels":[],"label_agreement":null},{"id":"W4366779046","doi":"10.1353/hms.2023.0003","title":"Reply to My Critics","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nothing; Humanity; Irony; Feeling; Philosophy; Character (mathematics); Perfection; Epistemology; Sight; Wonder; Literature; Theology; Art","score_opus":0.21535875454361314,"score_gpt":0.35474281064102936,"score_spread":0.13938405609741622,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366779046","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010012892,0.0011317304,0.00007605589,0.9517684,0.04552829,0.000010828805,0.000032008866,0.00003891908,0.0013136136],"genre_scores_gemma":[0.0014731073,0.00047473024,0.00011684726,0.9718431,0.021731116,0.000054075783,0.000016058448,0.00005476411,0.004236157],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98158056,0.004350765,0.0013686628,0.0034975486,0.00659513,0.0026073141],"domain_scores_gemma":[0.941152,0.023580194,0.0036192741,0.002653327,0.022356862,0.006638336],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.019524647,0.0025387565,0.003045781,0.0028150626,0.012663977,0.016274674,0.008078451,0.089099616,0.015866263],"category_scores_gemma":[0.13816902,0.0014597811,0.0031923873,0.0026732134,0.017492691,0.016266592,0.009013262,0.13451539,0.014141907],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006652194,0.000008190622,0.0000760788,0.000030205256,0.0000056155523,0.00010893452,0.00029611756,0.000015717247,0.000024763489,0.0024657268,0.99564266,0.0013193547],"study_design_scores_gemma":[0.000016743677,0.000013214768,0.00026340687,0.00038627576,0.000014762539,0.00029466374,0.0017616776,0.00011442357,0.000105546336,0.0048739878,0.99209607,0.00005919235],"about_ca_topic_score_codex":0.00880951,"about_ca_topic_score_gemma":0.007022897,"teacher_disagreement_score":0.089099616,"about_ca_system_score_codex":0.01154726,"about_ca_system_score_gemma":0.015280116,"threshold_uncertainty_score":0.10325742},"labels":[],"label_agreement":null},{"id":"W4366779072","doi":"10.1353/hms.2023.0000","title":"Is Hume a Methodological Empiricist?","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Empiricism; Epistemology; Philosophy; Philosophy of science","score_opus":0.8123228757347376,"score_gpt":0.46729246239656047,"score_spread":0.34503041333817713,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366779072","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011012098,0.020222062,0.03681261,0.81341046,0.005033198,0.000047267185,0.00012092278,0.00013418442,0.11320716],"genre_scores_gemma":[0.76622295,0.020991663,0.02856908,0.14189275,0.012610345,0.00041220323,0.00016630137,0.00030625975,0.028828422],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97302,0.018452505,0.00089462474,0.0023339405,0.004192764,0.0011060439],"domain_scores_gemma":[0.9312641,0.050933048,0.0042489963,0.005034142,0.006893954,0.0016257431],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.040216815,0.00050039525,0.0017190655,0.0029202201,0.0056171804,0.014762698,0.0024042171,0.008027619,0.0064282087],"category_scores_gemma":[0.07266739,0.00051753706,0.0007087377,0.002847171,0.059130404,0.021552522,0.0051112846,0.009073034,0.0021121055],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015198633,0.000012847619,0.0004366075,0.00013973484,0.000019783132,0.000056439996,0.0036184767,0.000082908824,0.000046802903,0.9803535,0.009817722,0.005400051],"study_design_scores_gemma":[0.000014231771,0.00001350357,0.0003793219,0.00033076937,0.0000109246,0.00008859916,0.005073923,0.00053341687,0.0002292333,0.90661514,0.08668687,0.000024000852],"about_ca_topic_score_codex":0.0026620885,"about_ca_topic_score_gemma":0.0021859684,"teacher_disagreement_score":0.040216815,"about_ca_system_score_codex":0.00466757,"about_ca_system_score_gemma":0.0069355704,"threshold_uncertainty_score":0.2126894},"labels":[],"label_agreement":null},{"id":"W4366779092","doi":"10.1353/hms.2023.0002","title":"Comments on Margaret Watkins, The Philosophical Progress of Hume’s “Essays”","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Patience; Demise; Feeling; Philosophy; Reading (process); Superstition; Psychoanalysis; BLISS; The Imaginary; Epistemology; Literature; Psychology; Theology; Law; Art","score_opus":0.20143410378152135,"score_gpt":0.35195274375914354,"score_spread":0.1505186399776222,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366779092","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00040615912,0.006970895,0.0002292043,0.8999111,0.08088557,0.000023087523,0.000116529896,0.000079745485,0.01137773],"genre_scores_gemma":[0.010097189,0.0039486177,0.00035517858,0.8341224,0.06340737,0.00010349522,0.00009158524,0.00028884545,0.08758533],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9919391,0.0029247846,0.00049223134,0.00094748964,0.003013963,0.00068236433],"domain_scores_gemma":[0.9684768,0.0123445615,0.0024754265,0.0006809692,0.013395678,0.0026266177],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007371877,0.0012896133,0.0011620567,0.002394626,0.0094072465,0.005020085,0.0021889587,0.011201621,0.023620619],"category_scores_gemma":[0.066552445,0.0005885516,0.00080846256,0.0019362496,0.0062858914,0.0067151035,0.0038642061,0.015801325,0.0136403255],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000055405176,0.0000013133366,0.000021747268,0.000020407022,0.0000011598161,0.000050742987,0.0005633724,0.000004154744,0.000025762447,0.0010265636,0.997273,0.0010061903],"study_design_scores_gemma":[0.0000023111445,0.000003659422,0.00016503182,0.0001589369,0.000002018748,0.000099094425,0.001472335,0.000012499959,0.00006232023,0.00063898193,0.99736977,0.000012984508],"about_ca_topic_score_codex":0.020576593,"about_ca_topic_score_gemma":0.03382378,"teacher_disagreement_score":0.023620619,"about_ca_system_score_codex":0.009089249,"about_ca_system_score_gemma":0.005118646,"threshold_uncertainty_score":0.07901877},"labels":[],"label_agreement":null},{"id":"W4366779098","doi":"10.1353/hms.2023.0010","title":"Hume’s Hypothesis of the Double Relation of Impressions and Ideas in the Treatise","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Relation (database); Passion; Epistemology; Philosophy; Schema (genetic algorithms); Psychology; Social psychology; Computer science","score_opus":0.1647337148333904,"score_gpt":0.3870531901087844,"score_spread":0.22231947527539403,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366779098","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14751136,0.0012414769,0.098628044,0.022388522,0.0004973661,0.00014555108,0.00009392045,0.00014881186,0.7293449],"genre_scores_gemma":[0.97395885,0.0002165517,0.0052412613,0.0005462431,0.00025336733,0.00007906305,0.000021037155,0.000036939247,0.019646673],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9948086,0.0023793166,0.00014235711,0.0007003321,0.00141119,0.00055817666],"domain_scores_gemma":[0.99428916,0.0030271905,0.0006315846,0.00091828266,0.00067405944,0.00045964628],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042159464,0.00044024497,0.00035167942,0.002764091,0.0033118841,0.006246913,0.0009342092,0.002301749,0.006024952],"category_scores_gemma":[0.010796976,0.00035552066,0.0005405557,0.0013474515,0.04043428,0.009904562,0.0049522254,0.0035600925,0.000747647],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017998991,0.000009261889,0.00038913084,0.000017445653,0.000006048874,0.00004775528,0.006318521,0.00008465289,0.0002692273,0.98880506,0.0007232868,0.003311521],"study_design_scores_gemma":[0.000037033806,0.000030954972,0.0012894174,0.00003457449,0.000010196095,0.00018822428,0.0026860647,0.0005720009,0.0006472641,0.96761954,0.026867624,0.00001714847],"about_ca_topic_score_codex":0.0013901308,"about_ca_topic_score_gemma":0.0008890408,"teacher_disagreement_score":0.006246913,"about_ca_system_score_codex":0.0033277487,"about_ca_system_score_gemma":0.0015666554,"threshold_uncertainty_score":0.02414459},"labels":[],"label_agreement":null},{"id":"W4366779157","doi":"10.1353/hms.2023.0005","title":"The Concealed Influence of Custom: Hume’s “Treatise” from the Inside Out by Jay L. Garfield","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Ignorance; Epistemology; Western thought; Buddhism; Enlightenment; Classics; Theology; History","score_opus":0.10595295251771787,"score_gpt":0.31245531412984323,"score_spread":0.20650236161212537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366779157","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005020995,0.50463426,0.0016007802,0.18957883,0.02754241,0.00003999892,0.00012822366,0.000096084834,0.27135843],"genre_scores_gemma":[0.12654841,0.22863102,0.0012169816,0.026033835,0.016950645,0.00006503946,0.00018434357,0.00034729647,0.60002255],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999116,0.0003758195,0.000022451002,0.000112113354,0.00030188615,0.00007169331],"domain_scores_gemma":[0.9992293,0.00039095813,0.00006122138,0.000032523174,0.00015965427,0.00012634703],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010010789,0.0007869097,0.00054213795,0.0011440841,0.0036502175,0.0048290114,0.000589481,0.0018020321,0.013033961],"category_scores_gemma":[0.0020761527,0.00043129013,0.00025102712,0.0018914614,0.0062258136,0.006841656,0.0021332013,0.0044550872,0.003632889],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027166818,0.000022512162,0.00012350934,0.00034777806,0.0000056492277,0.00014069794,0.010652624,0.00020059018,0.00021978561,0.101787105,0.8382348,0.048237786],"study_design_scores_gemma":[0.0000021079532,0.000006464334,0.00029498356,0.0004954066,0.0000023407533,0.000103472754,0.0024323822,0.000029958155,0.00006166708,0.0070550586,0.98950654,0.0000095375535],"about_ca_topic_score_codex":0.011512066,"about_ca_topic_score_gemma":0.016391458,"teacher_disagreement_score":0.013033961,"about_ca_system_score_codex":0.003822295,"about_ca_system_score_gemma":0.0035033037,"threshold_uncertainty_score":0.043602943},"labels":[],"label_agreement":null},{"id":"W4366779167","doi":"10.1353/hms.2023.0006","title":"Hume’s Epistemological Evolution by Hsueh M. Qu","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Disappointment; Exposition (narrative); CLARITY; Conviction; Epistemology; Empiricism; Literature; Psychology; Art; Chemistry; Law","score_opus":0.14432107728216523,"score_gpt":0.31270565549009977,"score_spread":0.16838457820793454,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366779167","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00079016143,0.6340017,0.0021451055,0.2923261,0.035008367,0.000023174529,0.00006955692,0.000041119514,0.03559472],"genre_scores_gemma":[0.14502817,0.49785376,0.0067187594,0.11966146,0.08852035,0.00028346307,0.00029237109,0.00045324233,0.14118846],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9919233,0.004657859,0.00023203788,0.0008778336,0.0020310564,0.00027800526],"domain_scores_gemma":[0.991829,0.0051606246,0.00028613894,0.00024968243,0.0020173425,0.00045726573],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0064178836,0.00088231463,0.0009708127,0.0025034882,0.005067506,0.005520522,0.0014933967,0.004552056,0.01001879],"category_scores_gemma":[0.015361382,0.00058346527,0.0004476522,0.003014044,0.0147905545,0.009545234,0.0038231378,0.009893509,0.003783701],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004412726,0.000023993245,0.00017341162,0.00068322866,0.00001398333,0.0001065636,0.006892088,0.00019848,0.00009241266,0.1913699,0.71826667,0.08213521],"study_design_scores_gemma":[0.000006769751,0.000007502799,0.0002025525,0.00088376214,0.0000035240248,0.00013213795,0.0011009029,0.000107611544,0.00006947937,0.04324686,0.9542189,0.000020008378],"about_ca_topic_score_codex":0.010735041,"about_ca_topic_score_gemma":0.0065364437,"teacher_disagreement_score":0.010735041,"about_ca_system_score_codex":0.007391481,"about_ca_system_score_gemma":0.005344267,"threshold_uncertainty_score":0.05362922},"labels":[],"label_agreement":null},{"id":"W4366779494","doi":"10.1353/hms.2023.0007","title":"Editors’ Introduction","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Editorial board; Guard (computer science); Classics; Library science; Philosophy; History; Computer science","score_opus":0.08004112167489853,"score_gpt":0.3845902284707711,"score_spread":0.3045491067958726,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366779494","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00014237902,0.008925459,0.00090220134,0.04607638,0.86687,0.00034099125,0.0015533777,0.00086038094,0.07432893],"genre_scores_gemma":[0.0022364224,0.014359035,0.0020609668,0.05030614,0.57050157,0.0006782853,0.0022814414,0.0010746479,0.35650158],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9930983,0.00072500115,0.0007781447,0.0011621299,0.0035318844,0.00070460635],"domain_scores_gemma":[0.96439016,0.005069867,0.0020983831,0.0015115205,0.022783183,0.0041469354],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00653741,0.0030886184,0.0023734956,0.0059201145,0.0031297777,0.01016948,0.0048138513,0.005804078,0.34354484],"category_scores_gemma":[0.038744185,0.0009833027,0.0022537454,0.0027175366,0.0016038838,0.0066555105,0.0033892598,0.0066328165,0.273522],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008407053,0.000006856011,0.0000202904,0.00012290558,0.0000014117127,0.000020961857,0.000014044754,0.000020555044,0.000032178144,0.0003647566,0.98669785,0.0126897525],"study_design_scores_gemma":[0.0000062735025,0.000009960237,0.000075869044,0.00016700593,0.0000023732252,0.00004796171,0.000024158811,0.00001829726,0.000030616,0.00043402333,0.99917537,0.000007975876],"about_ca_topic_score_codex":0.0013929582,"about_ca_topic_score_gemma":0.0019832568,"teacher_disagreement_score":0.34354484,"about_ca_system_score_codex":0.00333823,"about_ca_system_score_gemma":0.0055609024,"threshold_uncertainty_score":0.9363536},"labels":[],"label_agreement":null},{"id":"W4379616262","doi":"10.1353/hms.2007.a383363","title":"Hume's Reasons","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Epistemology; Sympathy; Philosophy; Interpretation (philosophy); Action (physics); Prudence; Morality; Reading (process); Virtue; Humanity; Infallibility; Function (biology); Representation (politics); Psychology; Social psychology; Law; Political science","score_opus":0.17393156714174499,"score_gpt":0.3486896907835262,"score_spread":0.1747581236417812,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616262","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0068311305,0.0027418102,0.036778755,0.043022145,0.0008326014,0.000068341535,0.00014489403,0.0001258747,0.9094544],"genre_scores_gemma":[0.7804656,0.0019093709,0.0208316,0.016172096,0.0009244603,0.00020483961,0.00014446546,0.00015576124,0.17919193],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9945943,0.002571872,0.00018548462,0.0007770503,0.0013560894,0.0005152817],"domain_scores_gemma":[0.9953561,0.0022499217,0.00031115895,0.00062277296,0.0011337305,0.00032636337],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005024763,0.00059887336,0.00045897023,0.0018907028,0.0047020107,0.005191003,0.00092874846,0.004431135,0.009424556],"category_scores_gemma":[0.010662496,0.00032915897,0.00057045923,0.0007787436,0.022037243,0.005133217,0.0033054529,0.0040643974,0.002417656],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005106152,0.0000042199927,0.000087243745,0.000014013658,0.0000030798458,0.000029328809,0.0010902438,0.0000715138,0.00003099879,0.9880754,0.0069940323,0.0035947622],"study_design_scores_gemma":[0.000006602819,0.000008173277,0.00018882427,0.00005596314,0.0000046616983,0.00008398483,0.0005762653,0.00022240813,0.00020493651,0.8085861,0.1900509,0.000011196567],"about_ca_topic_score_codex":0.0026414795,"about_ca_topic_score_gemma":0.0035632218,"teacher_disagreement_score":0.009424556,"about_ca_system_score_codex":0.003454855,"about_ca_system_score_gemma":0.0035379434,"threshold_uncertainty_score":0.031528294},"labels":[],"label_agreement":null},{"id":"W4379616522","doi":"10.1353/hms.2007.a383364","title":"The First Motive to Justice: Hume's Circle Argument Squared","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":41,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Philosophy; Economic Justice; Epistemology; Economics; Neoclassical economics; Chemistry","score_opus":0.06005516266888998,"score_gpt":0.38905154139306397,"score_spread":0.328996378724174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616522","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050491236,0.0027552322,0.024078593,0.093678296,0.00093150325,0.00007179876,0.00011465227,0.00006246682,0.82781625],"genre_scores_gemma":[0.9379658,0.0005196367,0.0018689154,0.006091646,0.0006942396,0.00008134604,0.00001808922,0.00007236046,0.05268804],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99659985,0.001492759,0.000054844328,0.00060687837,0.0006738339,0.0005717816],"domain_scores_gemma":[0.9908544,0.0059429,0.00045239687,0.0010338455,0.00102904,0.0006874485],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003948033,0.0003744517,0.0009866322,0.00173852,0.007971673,0.0049631894,0.001498102,0.007862429,0.023698771],"category_scores_gemma":[0.018008433,0.00031469855,0.00045377968,0.0012329052,0.02373438,0.01127506,0.004550842,0.006340802,0.00196219],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015436111,0.000008552758,0.00008768461,0.000009494562,0.0000033129277,0.000014730618,0.0005458949,0.000025902276,0.000017705826,0.99302775,0.0038370667,0.0024065233],"study_design_scores_gemma":[0.00001981033,0.000008766318,0.00029030832,0.000023986302,0.0000040519867,0.000050725517,0.0007670169,0.00014350076,0.000096024385,0.9786632,0.019926077,0.000006449026],"about_ca_topic_score_codex":0.0039813905,"about_ca_topic_score_gemma":0.0040345867,"teacher_disagreement_score":0.023698771,"about_ca_system_score_codex":0.0031456829,"about_ca_system_score_gemma":0.0020796629,"threshold_uncertainty_score":0.07928032},"labels":[],"label_agreement":null},{"id":"W4379616604","doi":"10.1353/hms.2005.a383286","title":"A Humean Conundrum","year":2005,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Simplicity; Simple (philosophy); Epistemology; Philosophy; Knight; Perception; Impression; Computer science; Physics","score_opus":0.19925002895391264,"score_gpt":0.29915755798485705,"score_spread":0.09990752903094441,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616604","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01059444,0.0103916265,0.029584987,0.65831333,0.0049122833,0.000046814246,0.00017168451,0.00027942244,0.28570527],"genre_scores_gemma":[0.64025134,0.0076918346,0.021954892,0.16696575,0.012400887,0.00022993641,0.00013936071,0.0004733345,0.14989269],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9919573,0.0045580575,0.00020519554,0.0013016878,0.0016080912,0.00036967298],"domain_scores_gemma":[0.9824723,0.009376622,0.0006707457,0.0031453683,0.0032475858,0.0010873653],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011078579,0.0006481678,0.0008238146,0.0016448911,0.005309717,0.007831431,0.0028311536,0.0068894033,0.018057456],"category_scores_gemma":[0.02886433,0.0002766813,0.00051999063,0.0010987734,0.040943436,0.017074423,0.005845315,0.008601106,0.004543749],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018866169,0.000009289845,0.00015094425,0.000035326197,0.000008473405,0.000036316622,0.0021349983,0.00008520245,0.00005438861,0.9480724,0.040067784,0.009326068],"study_design_scores_gemma":[0.000013411247,0.000012755017,0.00021065328,0.00015512867,0.0000046428504,0.00012957431,0.0023248638,0.00040896243,0.00014880326,0.7954247,0.20114985,0.00001653048],"about_ca_topic_score_codex":0.0029785933,"about_ca_topic_score_gemma":0.0029233773,"teacher_disagreement_score":0.018057456,"about_ca_system_score_codex":0.0033152828,"about_ca_system_score_gemma":0.0032083548,"threshold_uncertainty_score":0.060408235},"labels":[],"label_agreement":null},{"id":"W4379616642","doi":"10.1353/hms.2003.a383341","title":"Philo's Argument for Divine Amorality Reconsidered","year":2003,"lang":"en","type":"article","venue":"Hume studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Philosophy; Argument (complex analysis); Epistemology; Teleological argument; Epicureanism; Judgement; Skepticism; Soul; Dialectic; Theology; Teleology","score_opus":0.25631558280185474,"score_gpt":0.3323026121832888,"score_spread":0.07598702938143409,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616642","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02060651,0.007795489,0.014775381,0.14329305,0.00061720813,0.000048642924,0.000056658973,0.000055181816,0.8127519],"genre_scores_gemma":[0.87245595,0.0020852115,0.004145985,0.018865122,0.0009480254,0.00020221253,0.000031615135,0.00009800037,0.101167955],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9936858,0.0044286475,0.000103640385,0.0005473857,0.00082268217,0.00041183704],"domain_scores_gemma":[0.9941597,0.0041741794,0.00031054672,0.00059088314,0.0005043243,0.00026049724],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006215623,0.00041533477,0.00043544354,0.0011648922,0.009519239,0.0065923664,0.0012985565,0.008331227,0.009436432],"category_scores_gemma":[0.009457493,0.00039210176,0.0005641263,0.0007466496,0.04728162,0.007519807,0.0043069087,0.0064619742,0.0011655883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006262411,0.000004692803,0.000049010127,0.000013049557,0.000001053202,0.000020667958,0.0014232121,0.00005098342,0.0000143620455,0.9940263,0.0031302965,0.0012600113],"study_design_scores_gemma":[0.000058332844,0.000042559477,0.00023358522,0.00016026909,0.000007315089,0.00016656608,0.002040115,0.0003162841,0.0002281851,0.72855747,0.26817608,0.000013177536],"about_ca_topic_score_codex":0.0028757516,"about_ca_topic_score_gemma":0.0032365876,"teacher_disagreement_score":0.009519239,"about_ca_system_score_codex":0.005272258,"about_ca_system_score_gemma":0.002781491,"threshold_uncertainty_score":0.03825307},"labels":[],"label_agreement":null},{"id":"W4379617588","doi":"10.1353/hms.2000.a385723","title":"Hume and the Religious Significance of Moral Rationalism","year":2000,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rationalism; Philosophy; Epistemology","score_opus":0.10411078280067593,"score_gpt":0.37355246300523304,"score_spread":0.2694416802045571,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379617588","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024302263,0.07181705,0.0029447372,0.19771272,0.0008526528,0.000021971939,0.000044394903,0.000027055576,0.7022772],"genre_scores_gemma":[0.9211247,0.014514684,0.000956379,0.012562868,0.0014183666,0.000029886856,0.00001692559,0.0000308836,0.04934529],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99725586,0.0019661172,0.000032193326,0.0001322136,0.00033933847,0.00027433046],"domain_scores_gemma":[0.996929,0.002286285,0.00020410538,0.00016258555,0.00025000435,0.00016800911],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029461684,0.0002911454,0.00031657057,0.0008145187,0.006816132,0.0063498844,0.0006378918,0.004002448,0.003795155],"category_scores_gemma":[0.0041498975,0.00026543293,0.00017660901,0.0008623115,0.036271475,0.0041140593,0.002118631,0.004722583,0.0006254838],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000063018524,0.000010001135,0.000086933855,0.000018261571,0.0000019276176,0.000028892366,0.0040762704,0.00007974053,0.000023176357,0.9822174,0.010344953,0.0031061347],"study_design_scores_gemma":[0.000013654181,0.0000107545375,0.00045292717,0.00013329649,0.0000026268556,0.0000617886,0.0023947968,0.00015900916,0.00006336327,0.8543662,0.14233488,0.0000066696502],"about_ca_topic_score_codex":0.007881373,"about_ca_topic_score_gemma":0.008807199,"teacher_disagreement_score":0.007881373,"about_ca_system_score_codex":0.0062099406,"about_ca_system_score_gemma":0.003219049,"threshold_uncertainty_score":0.045056462},"labels":[],"label_agreement":null},{"id":"W4379624003","doi":"10.1353/hms.2006.a383387","title":"Hume on Meaning","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"Historical Linguistics and Language Studies","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Meaning (existential); Relation (database); Epistemology; Idealism; Positivism; Linguistics","score_opus":0.060781560544467435,"score_gpt":0.27132122460759506,"score_spread":0.21053966406312763,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379624003","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014281927,0.074009754,0.020612037,0.1496292,0.0044312,0.000046449608,0.00017487486,0.00010960822,0.7367049],"genre_scores_gemma":[0.8277614,0.022948476,0.00951744,0.031096054,0.005010233,0.00017827745,0.0001228312,0.00019480842,0.10317053],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9957411,0.0029380706,0.00008380918,0.00039233232,0.0005477322,0.00029697383],"domain_scores_gemma":[0.9969928,0.0020398526,0.0001313678,0.00027706893,0.0003804073,0.0001784989],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036147523,0.0006247182,0.00053663686,0.0022388573,0.005757451,0.0055973222,0.00080604217,0.0031886313,0.0039036756],"category_scores_gemma":[0.0063732592,0.00023501547,0.000447192,0.0014039463,0.036047887,0.008914956,0.003285407,0.0046508345,0.001134532],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068660556,0.0000029063397,0.000061031486,0.000019614454,0.0000018555393,0.00002616609,0.0035514766,0.000053517153,0.000022441247,0.9832683,0.009409082,0.0035766936],"study_design_scores_gemma":[0.0000050766976,0.000008630797,0.0001174089,0.00010349368,0.0000021733845,0.000058287314,0.0014165587,0.00008524605,0.00007461917,0.81594104,0.18218149,0.000005984927],"about_ca_topic_score_codex":0.003941642,"about_ca_topic_score_gemma":0.0032123195,"teacher_disagreement_score":0.005757451,"about_ca_system_score_codex":0.0043457807,"about_ca_system_score_gemma":0.002254732,"threshold_uncertainty_score":0.031530976},"labels":[],"label_agreement":null},{"id":"W4379643793","doi":"10.1353/hms.2009.a403828","title":"Acknowledgments","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Human auditory perception and evaluation","field":"Engineering","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.08217640793698817,"score_gpt":0.3475393878744721,"score_spread":0.2653629799374839,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379643793","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057511903,0.004233556,0.10251422,0.072328694,0.04598497,0.004708763,0.115979254,0.007851198,0.5888874],"genre_scores_gemma":[0.19515152,0.001956907,0.05072495,0.0112076625,0.0054924465,0.0021504322,0.02899047,0.0030550922,0.70127046],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997308,0.0008134229,0.00015230814,0.0002852539,0.0012682794,0.00017272918],"domain_scores_gemma":[0.97520906,0.0035557316,0.0005780603,0.0015721484,0.015961822,0.0031232066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030357002,0.00067686674,0.0008073824,0.0017758488,0.0009667832,0.0012131961,0.0014357961,0.00040080628,0.27979732],"category_scores_gemma":[0.019846054,0.00019996102,0.0004472434,0.0011477568,0.0005303558,0.00078890426,0.0020249016,0.0010277702,0.106912054],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006139881,0.00011624948,0.0037131691,0.00035580958,0.000022898936,0.00047445073,0.00075094687,0.00067510555,0.010582173,0.010970634,0.83577085,0.13595372],"study_design_scores_gemma":[0.00009187658,0.000043888816,0.004914012,0.00013609426,0.000036693986,0.0005534155,0.00093390077,0.0007955705,0.0042100027,0.0030527594,0.9852034,0.000028402765],"about_ca_topic_score_codex":0.009798517,"about_ca_topic_score_gemma":0.013014627,"teacher_disagreement_score":0.27979732,"about_ca_system_score_codex":0.0014605812,"about_ca_system_score_gemma":0.0030252263,"threshold_uncertainty_score":0.93601525},"labels":[],"label_agreement":null},{"id":"W4379644116","doi":"10.1353/hms.2009.a403836","title":"There Is Just One Idea of Self in Hume's Treatise","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Borges, Kipling, and Jewish Identity","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Philosophy; Epistemology; Identity (music); Humility; Nothing; Interpretation (philosophy); Passion; Simple (philosophy); Reading (process); Personal identity; Pride; Sympathy; Simplicity; Focus (optics); Self; Object (grammar); Aesthetics; Psychology; Social psychology; Linguistics","score_opus":0.10388465788123669,"score_gpt":0.2999938856866453,"score_spread":0.19610922780540863,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379644116","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040471964,0.026361119,0.023167606,0.13665915,0.0036650673,0.000045775825,0.000111422065,0.00013667544,0.7693812],"genre_scores_gemma":[0.83462906,0.0057879477,0.005817293,0.028285282,0.0026231075,0.000091898706,0.000049071663,0.00010158639,0.12261467],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982014,0.001046287,0.000047817906,0.00015095764,0.00035482273,0.00019864648],"domain_scores_gemma":[0.9984579,0.0009651495,0.00011447876,0.00012772149,0.00022694482,0.00010770193],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018371608,0.0004169867,0.0002991562,0.0009902329,0.004482389,0.004645765,0.00070500135,0.0027437964,0.0038743305],"category_scores_gemma":[0.0026174942,0.00014272852,0.0003218444,0.0006254635,0.021852782,0.0045180894,0.001964752,0.0030096008,0.0008502314],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014967664,0.000011111784,0.0002374812,0.000050202212,0.000004489447,0.00006932055,0.017169982,0.000029633855,0.000078926525,0.9602488,0.016305493,0.005779598],"study_design_scores_gemma":[0.000014407333,0.00004141889,0.0010199274,0.00036758799,0.000012913073,0.0002907461,0.01640767,0.00020415068,0.0005856408,0.3643174,0.6167126,0.000025524883],"about_ca_topic_score_codex":0.0039958996,"about_ca_topic_score_gemma":0.00773421,"teacher_disagreement_score":0.004645765,"about_ca_system_score_codex":0.0021058617,"about_ca_system_score_gemma":0.0016815604,"threshold_uncertainty_score":0.015279174},"labels":[],"label_agreement":null},{"id":"W4388004931","doi":"10.1353/hms.2023.a910750","title":"Reply to My Critics: Experience Embodied: Early Modern Accounts of the Human Place in Nature","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Embodied cognition; Epistemology; Perspective (graphical); Context (archaeology); Focus (optics); Psychology; Aesthetics; Philosophy; Sociology; History","score_opus":0.06760795566185086,"score_gpt":0.3210535144530439,"score_spread":0.25344555879119307,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388004931","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002913431,0.0032324702,0.00028124097,0.9868798,0.008377652,0.000002588369,0.000014734987,0.000016264588,0.0009039368],"genre_scores_gemma":[0.027301412,0.0073644137,0.0009754867,0.901572,0.053479344,0.00008363645,0.000035797195,0.0002216491,0.008966257],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99353,0.003322175,0.00040293232,0.00094227435,0.0014292366,0.0003734329],"domain_scores_gemma":[0.94152707,0.04535953,0.0024135625,0.001786567,0.0071821576,0.0017310429],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017482303,0.0011118901,0.00221484,0.0020570827,0.0067185424,0.0077022803,0.0048764655,0.030940084,0.0044114892],"category_scores_gemma":[0.060261097,0.0009214582,0.0013094217,0.0028573233,0.027965108,0.025365304,0.0067091235,0.08407138,0.0026609963],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024205041,0.000011805891,0.00018755104,0.00010675121,0.000011069305,0.00019994943,0.0059803966,0.00012182561,0.000047323967,0.05009,0.93929,0.003929033],"study_design_scores_gemma":[0.000049620936,0.00004271339,0.0008415247,0.0013508729,0.000031958894,0.0009583372,0.016697863,0.0007662312,0.00034703777,0.13191073,0.8468464,0.0001566328],"about_ca_topic_score_codex":0.006275654,"about_ca_topic_score_gemma":0.005869424,"teacher_disagreement_score":0.030940084,"about_ca_system_score_codex":0.006001041,"about_ca_system_score_gemma":0.0044229617,"threshold_uncertainty_score":0.09245634},"labels":[],"label_agreement":null},{"id":"W4388004992","doi":"10.1353/hms.2023.a910746","title":"Hume’s Essays , Completing the Treatise","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Philosophy; Literature; Test (biology); Epistemology; Classics; History; Art; Law; Political science","score_opus":0.2593550567051079,"score_gpt":0.34359068851334,"score_spread":0.08423563180823213,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388004992","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01184077,0.016400991,0.008543484,0.1534212,0.021165784,0.0001037576,0.00041558567,0.00017753501,0.7879309],"genre_scores_gemma":[0.24255551,0.008443782,0.004014901,0.042169735,0.012084415,0.00020801251,0.0003673318,0.00043323543,0.6897231],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981238,0.0008670637,0.00006349048,0.00017283669,0.0005654281,0.00020733125],"domain_scores_gemma":[0.9974527,0.0010880786,0.00013129244,0.00018992477,0.00088561286,0.000252476],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024398318,0.00040622542,0.00026251725,0.0012300805,0.0054822112,0.005064434,0.00047549568,0.0026215892,0.013236697],"category_scores_gemma":[0.008098762,0.00015193086,0.0003386217,0.0011206586,0.0060373726,0.0039049587,0.001923591,0.0054155486,0.0047253966],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023450264,0.00002395537,0.00018106267,0.000082296705,0.0000058453543,0.00015058498,0.006352738,0.00014393209,0.0002388273,0.43546358,0.53683627,0.020497505],"study_design_scores_gemma":[0.000003093075,0.0000072352705,0.0002740135,0.000106928695,0.0000019042877,0.00004016286,0.0017076276,0.000059365128,0.00029106677,0.03218526,0.96531594,0.000007449753],"about_ca_topic_score_codex":0.0068817665,"about_ca_topic_score_gemma":0.008183369,"teacher_disagreement_score":0.013236697,"about_ca_system_score_codex":0.0030315884,"about_ca_system_score_gemma":0.0028576439,"threshold_uncertainty_score":0.044281185},"labels":[],"label_agreement":null},{"id":"W4388005002","doi":"10.1353/hms.2023.a910744","title":"Enriching Humean Sympathy: Reading Hume’s Moral Philosophy in Light of African American Philosophical Thought","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sympathy; Reading (process); Moral philosophy; Philosophy; Epistemology; Adam smith; Psychology; Social psychology; Linguistics","score_opus":0.06804725084626438,"score_gpt":0.34948985911640695,"score_spread":0.28144260827014256,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388005002","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4917993,0.019143552,0.016965143,0.13461882,0.0019716301,0.000045210585,0.000034149467,0.000065398825,0.3353568],"genre_scores_gemma":[0.99061894,0.0015278829,0.0012674063,0.0022827305,0.00026688562,0.000014793257,0.000003752032,0.000012255143,0.0040053907],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976497,0.0019589723,0.000017498618,0.00007651805,0.00015166102,0.00014572362],"domain_scores_gemma":[0.9965821,0.002677389,0.00020009543,0.000093318646,0.00023524447,0.00021197228],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004660307,0.0003192115,0.00027892995,0.0016617198,0.007831335,0.005839684,0.000444262,0.0015383117,0.0022038752],"category_scores_gemma":[0.004822034,0.00013074037,0.00012471888,0.0009562015,0.020370256,0.007161867,0.0029464483,0.0039857933,0.0001508787],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026314972,0.0000267256,0.0010044763,0.000043330103,0.000004682227,0.00028596344,0.36054644,0.00012278238,0.0004724201,0.6205137,0.0051286025,0.011824686],"study_design_scores_gemma":[0.00001129831,0.000043622535,0.0037475845,0.00057852647,0.000011861606,0.0004050202,0.39516193,0.0010911934,0.0008850978,0.38162723,0.21640542,0.00003122388],"about_ca_topic_score_codex":0.004576318,"about_ca_topic_score_gemma":0.00802385,"teacher_disagreement_score":0.007831335,"about_ca_system_score_codex":0.0034878517,"about_ca_system_score_gemma":0.001822169,"threshold_uncertainty_score":0.025306284},"labels":[],"label_agreement":null},{"id":"W4388005016","doi":"10.1353/hms.2023.a910753","title":"Index to Volume 48","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Index (typography); Volume (thermodynamics); Philosophy; Thermodynamics; Physics; Computer science","score_opus":0.12328136373992857,"score_gpt":0.2679058300957936,"score_spread":0.14462446635586504,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388005016","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00037041452,0.0034221692,0.0005073982,0.0021461544,0.01153784,0.00022543891,0.005192981,0.0010438258,0.97555375],"genre_scores_gemma":[0.0005502817,0.0009523837,0.00010156429,0.00052727736,0.0017781548,0.000048511247,0.0010330995,0.0002544553,0.9947543],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992392,0.000085899424,0.00004576407,0.00013947561,0.00038703895,0.000102626334],"domain_scores_gemma":[0.9976554,0.00043568015,0.0001322826,0.0003151652,0.0008078723,0.00065363746],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006801316,0.0024399816,0.0025016705,0.010663975,0.0027434886,0.008525894,0.0021554222,0.0022486506,0.8390092],"category_scores_gemma":[0.004293837,0.00076171587,0.0010037281,0.009081904,0.0011557537,0.0036304337,0.0033878284,0.002025558,0.84246826],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025282057,0.000037192996,0.00012163868,0.00013307935,0.000003722889,0.00001576723,0.000018456467,0.000049124817,0.0001041796,0.0015997264,0.9617258,0.036166035],"study_design_scores_gemma":[0.000011234661,0.00001552244,0.0004743817,0.00017993739,0.000004282543,0.000023083398,0.000034334058,0.000074355674,0.00007304885,0.0016260493,0.9974764,0.0000073739716],"about_ca_topic_score_codex":0.0055467337,"about_ca_topic_score_gemma":0.009613206,"teacher_disagreement_score":0.16099077,"about_ca_system_score_codex":0.0018455627,"about_ca_system_score_gemma":0.0018654544,"threshold_uncertainty_score":0.22963381},"labels":[],"label_agreement":null},{"id":"W4388005020","doi":"10.1353/hms.2023.a910741","title":"Editors’ Introduction","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Economic Theory and Institutions","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Passion; Competition (biology); Enlightenment; Politics; Classics; Scottish Enlightenment; Promotion (chess); Philosophy; Sociology; Media studies; Epistemology; History; Law; Political science; Psychology","score_opus":0.07666875327296584,"score_gpt":0.2664743104097764,"score_spread":0.18980555713681058,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388005020","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001507605,0.009598515,0.0007905555,0.044298638,0.8416493,0.00026322075,0.0015678861,0.0007943047,0.10088691],"genre_scores_gemma":[0.0021983834,0.014415997,0.0016022571,0.046162426,0.46922654,0.0005019511,0.002454236,0.001109102,0.46232912],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9941307,0.0006219618,0.00058766996,0.0010818723,0.002996038,0.0005816998],"domain_scores_gemma":[0.9745266,0.004168743,0.0014729948,0.0014663665,0.015266402,0.003098987],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.005101894,0.002525815,0.0020932974,0.004906914,0.0026664014,0.009743412,0.0043733786,0.005162495,0.3820279],"category_scores_gemma":[0.032372955,0.0008905818,0.001955813,0.0026232903,0.0014409476,0.006367416,0.0037848302,0.00580078,0.30667993],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000073803994,0.0000060859534,0.000017731914,0.000102662096,0.0000013189115,0.000015284304,0.000013969867,0.00001731052,0.00003028631,0.00043032624,0.9869219,0.0124357985],"study_design_scores_gemma":[0.0000046057776,0.000007626258,0.00006193222,0.0001307332,0.0000016910584,0.00003014366,0.00002200355,0.000013225375,0.000025720761,0.00039123246,0.9993055,0.000005549062],"about_ca_topic_score_codex":0.0012105982,"about_ca_topic_score_gemma":0.001742939,"teacher_disagreement_score":0.61797214,"about_ca_system_score_codex":0.002688356,"about_ca_system_score_gemma":0.0043870807,"threshold_uncertainty_score":0.8814622},"labels":[],"label_agreement":null},{"id":"W4388005027","doi":"10.1353/hms.2023.a910747","title":"The Clarendon Edition of Hume’s Essays","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Soul; Immortality; Classics; Miller; Philosophy; Subtitle; Literature; History; Theology; Law; Art","score_opus":0.08282713607443745,"score_gpt":0.39084865545773134,"score_spread":0.3080215193832939,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388005027","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001437926,0.26454294,0.0023574664,0.045152355,0.037638556,0.000056095298,0.0018607205,0.0002507487,0.6467031],"genre_scores_gemma":[0.030442394,0.084393084,0.0023341626,0.01063147,0.017894933,0.00018378872,0.0018668858,0.00053101336,0.8517223],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99681336,0.0009296616,0.00019637225,0.0003840989,0.0014092036,0.00026730422],"domain_scores_gemma":[0.99601233,0.001561735,0.00027510378,0.00043214732,0.001351245,0.0003674892],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023169222,0.001029928,0.00077965914,0.003642699,0.0028006206,0.0062259487,0.0008077729,0.0019748313,0.05529153],"category_scores_gemma":[0.011587101,0.00043262285,0.00038075814,0.0036740936,0.0034342047,0.0053605903,0.0027033107,0.00291808,0.0240791],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013889497,0.000010768179,0.00009291347,0.0001686066,0.000003089407,0.000037154947,0.00095601974,0.000039786773,0.000069211645,0.03745922,0.9114749,0.04967447],"study_design_scores_gemma":[9.1830873e-7,0.0000020497207,0.00016039112,0.000327328,6.679373e-7,0.000029712244,0.00017984003,0.000007272922,0.000019563393,0.0030840447,0.9961849,0.0000033594504],"about_ca_topic_score_codex":0.0059938375,"about_ca_topic_score_gemma":0.009479313,"teacher_disagreement_score":0.05529153,"about_ca_system_score_codex":0.004145858,"about_ca_system_score_gemma":0.0051405793,"threshold_uncertainty_score":0.18496859},"labels":[],"label_agreement":null},{"id":"W4388005033","doi":"10.1353/hms.2023.a910749","title":"Experience, Embodiment, and History: Remarks on Waldow’s Experience Embodied","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Embodied cognition; Realm; Subjectivity; Subject (documents); Epistemology; Reading (process); Psychology; Aesthetics; Philosophy; Political science; Law; Computer science","score_opus":0.13132486721008413,"score_gpt":0.305747026966394,"score_spread":0.17442215975630987,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388005033","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03824057,0.11784103,0.011240873,0.433215,0.0051916675,0.00004885085,0.0001344809,0.00008061528,0.3940069],"genre_scores_gemma":[0.8365084,0.035288017,0.004014346,0.05333339,0.008208805,0.00013599977,0.000046599383,0.00010803491,0.062356457],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999097,0.00041899894,0.000030381128,0.00013368807,0.00019223965,0.00012770601],"domain_scores_gemma":[0.99873954,0.00094734074,0.00006537012,0.000054157466,0.000107224114,0.000086288564],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00201835,0.00052068895,0.00035331628,0.0015971215,0.005627935,0.0042475606,0.0012264503,0.0057340865,0.00433705],"category_scores_gemma":[0.0031227772,0.00024691227,0.00030937986,0.0012068995,0.031615652,0.013320158,0.0047526346,0.0062580802,0.00055888627],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013259736,0.0000072006324,0.00010715029,0.000034696255,0.0000020643618,0.00024429927,0.01618764,0.000064113694,0.00010692011,0.96094185,0.018829988,0.0034608187],"study_design_scores_gemma":[0.000012427534,0.00003253774,0.0006405519,0.00029763154,0.000006494689,0.00049844023,0.013634015,0.00026327098,0.00020100606,0.55721426,0.42716438,0.00003491216],"about_ca_topic_score_codex":0.01164554,"about_ca_topic_score_gemma":0.00847516,"teacher_disagreement_score":0.01164554,"about_ca_system_score_codex":0.003981496,"about_ca_system_score_gemma":0.0010908538,"threshold_uncertainty_score":0.028887928},"labels":[],"label_agreement":null},{"id":"W4388005035","doi":"10.1353/hms.2023.a910743","title":"Internal Inconsistency and Secondary Ideas: Hume’s Problem in the Appendix with His Account of Personal Identity","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perception; Identity (music); Reading (process); Epistemology; Personal identity; Philosophy; Psychology; Self; Aesthetics; Linguistics","score_opus":0.037267380293366584,"score_gpt":0.336601436107013,"score_spread":0.2993340558136464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388005035","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04350995,0.0042235083,0.10042316,0.10796176,0.0017773486,0.000083327046,0.00018467811,0.00020166195,0.7416346],"genre_scores_gemma":[0.9486788,0.0009599341,0.014141297,0.00534686,0.001216063,0.00014709405,0.0001119182,0.00014318076,0.029254833],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99197876,0.0052987477,0.00026455335,0.00073703285,0.0012749088,0.0004460382],"domain_scores_gemma":[0.98767674,0.0082368255,0.00063854543,0.0016283963,0.0014947766,0.00032467945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008622316,0.00045117683,0.00074279134,0.0022497086,0.0062955795,0.006551981,0.0018211605,0.0053319624,0.008265628],"category_scores_gemma":[0.020720111,0.00039210028,0.0008201403,0.002056432,0.024089403,0.011697325,0.004931158,0.007677251,0.0011607021],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030746517,0.0000029457235,0.000057155532,0.0000069943553,0.0000014569712,0.000044121494,0.0020318907,0.000041636096,0.0000097773745,0.9945874,0.002038613,0.0011749127],"study_design_scores_gemma":[0.0000048547226,0.0000030871238,0.00007550194,0.000034966706,0.0000020083892,0.00007485746,0.0006453695,0.0003147865,0.000046940615,0.98097813,0.017814543,0.0000050954504],"about_ca_topic_score_codex":0.002367083,"about_ca_topic_score_gemma":0.0014516935,"teacher_disagreement_score":0.008622316,"about_ca_system_score_codex":0.004209869,"about_ca_system_score_gemma":0.002186138,"threshold_uncertainty_score":0.0455997},"labels":[],"label_agreement":null},{"id":"W4388005047","doi":"10.1353/hms.2023.a910752","title":"Academic Skepticism in Hume and Kant: A Ciceronian Critique of Metaphysics by Catalina González Quintero (review)","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Metaphysics; Philosophy; Epistemology; Context (archaeology); Cicero; Classics; History","score_opus":0.08866235225108082,"score_gpt":0.3494349087829197,"score_spread":0.2607725565318389,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388005047","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000039467275,0.9929448,0.000017107062,0.0052124336,0.000916111,0.0000011659702,0.00000615462,0.0000016849256,0.0008610894],"genre_scores_gemma":[0.0016951865,0.98873526,0.000052621614,0.0051110685,0.0026263753,0.000009490322,0.000040867206,0.0000067781916,0.001722198],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99856913,0.00046935072,0.000090967565,0.00019537722,0.00055231765,0.00012280383],"domain_scores_gemma":[0.99631125,0.0019941288,0.00034021056,0.000056770474,0.0010550072,0.00024267097],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025353995,0.0008886225,0.001977875,0.0027056565,0.0008948556,0.0047365376,0.0015785242,0.003382391,0.0054385453],"category_scores_gemma":[0.0047798925,0.000547847,0.0006537218,0.006562682,0.003204574,0.003464444,0.00184397,0.004569199,0.0026750993],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000094265655,0.000024208659,0.00025552243,0.016783616,0.000116432515,0.000112732254,0.00081797317,0.00030336602,0.00013644846,0.01746515,0.74599516,0.21789515],"study_design_scores_gemma":[0.00001803718,0.000016352991,0.0013643098,0.01625185,0.000059111135,0.00021550848,0.0005595532,0.00003736817,0.000043100175,0.004131137,0.9772799,0.000023781438],"about_ca_topic_score_codex":0.012573121,"about_ca_topic_score_gemma":0.012832643,"teacher_disagreement_score":0.012573121,"about_ca_system_score_codex":0.0049017575,"about_ca_system_score_gemma":0.007894278,"threshold_uncertainty_score":0.03556484},"labels":[],"label_agreement":null},{"id":"W4388005060","doi":"10.1353/hms.2023.a910754","title":"Hume Studies Referees: 1 July 2022 through 30 June 2023","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.27549891135159144,"score_gpt":0.45855026778519675,"score_spread":0.18305135643360532,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388005060","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":"evaluation","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":"evaluation","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003491585,0.013281441,0.0012523883,0.087489985,0.24788198,0.002163248,0.026389077,0.0025066,0.6155437],"genre_scores_gemma":[0.0027037396,0.0010885824,0.00018776298,0.0026849704,0.005486386,0.0002257701,0.0016649561,0.0002477564,0.98571014],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962006,0.0005128208,0.00018389258,0.00034000832,0.0021257524,0.00063699967],"domain_scores_gemma":[0.9802131,0.0018377504,0.0005390811,0.00077690557,0.013369791,0.0032633701],"candidate_categories":["metaresearch","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.004608406,0.0012263411,0.0012005824,0.0069799814,0.0053263893,0.009377322,0.0020782345,0.007043767,0.604496],"category_scores_gemma":[0.021041147,0.0006872585,0.0012241633,0.0036534327,0.00073010667,0.0028524813,0.0046469667,0.0028257146,0.32953328],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004913613,0.000014682852,0.00008946593,0.00009641669,0.0000030091292,0.000045412387,0.000030503672,0.0000119307915,0.00006639741,0.0004031136,0.9923332,0.0068568503],"study_design_scores_gemma":[0.000029409995,0.00002408606,0.001602379,0.00025176525,0.0000060251973,0.000022335698,0.00022616611,0.00004203252,0.00013901993,0.00042915184,0.997214,0.000013591401],"about_ca_topic_score_codex":0.013168982,"about_ca_topic_score_gemma":0.04720327,"teacher_disagreement_score":0.9953916,"about_ca_system_score_codex":0.004309819,"about_ca_system_score_gemma":0.0063850554,"threshold_uncertainty_score":0.5641384},"labels":[],"label_agreement":null},{"id":"W4388005076","doi":"10.1353/hms.2023.a910751","title":"Reading David Hume’s “Of the Standard of Taste.” ed. by Babette Babich (review)","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Taste; Reading (process); Philosophy; Value (mathematics); Literature; Psychology; Art; Computer science; Linguistics","score_opus":0.05872595447899297,"score_gpt":0.3014449871189964,"score_spread":0.24271903264000344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388005076","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000040012506,0.96815836,0.00015668024,0.014814466,0.01023412,0.000012006511,0.000086705724,0.000020281084,0.0064774007],"genre_scores_gemma":[0.0010048785,0.9510169,0.00026381004,0.01556115,0.008308506,0.00005849307,0.00026748062,0.00003466975,0.02348411],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998095,0.00048821367,0.00016866229,0.00030956784,0.00081210845,0.000126519],"domain_scores_gemma":[0.99733573,0.0008259891,0.00028229837,0.00008193647,0.0012029515,0.00027115198],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002055427,0.0018225402,0.0022127968,0.003746433,0.0010813588,0.004518235,0.0017338895,0.0032775686,0.02689023],"category_scores_gemma":[0.0077369474,0.0007130641,0.0010985975,0.0042414097,0.0021373995,0.0070550344,0.0020378588,0.0054706964,0.023502164],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011524937,0.0000066891557,0.000044757064,0.0020021743,0.00001504354,0.000032284745,0.00009397067,0.000028173303,0.00005976239,0.0015772999,0.93208027,0.064047925],"study_design_scores_gemma":[0.0000053343138,0.000011196999,0.00027987882,0.0038040455,0.000011046221,0.00017740049,0.00011151533,0.000009974577,0.00003466663,0.0011601468,0.994383,0.000011697705],"about_ca_topic_score_codex":0.005893253,"about_ca_topic_score_gemma":0.00721187,"teacher_disagreement_score":0.02689023,"about_ca_system_score_codex":0.0023445282,"about_ca_system_score_gemma":0.005554782,"threshold_uncertainty_score":0.08995676},"labels":[],"label_agreement":null},{"id":"W4388005078","doi":"10.1353/hms.2023.a910748","title":"Meanings of “Embodied Experience”: A Response to Anik Waldow’s Book","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Embodied cognition; Action (physics); Epistemology; Subject (documents); Aesthetics; Philosophy; Sociology; Psychology; Computer science","score_opus":0.13227852115772235,"score_gpt":0.41361644817122034,"score_spread":0.281337927013498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388005078","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033464862,0.23127759,0.0060040634,0.6181815,0.018551165,0.000027840006,0.00009286172,0.000058594364,0.12245992],"genre_scores_gemma":[0.30454293,0.21277554,0.007440173,0.23431514,0.057726137,0.00037504206,0.00021345237,0.00045018134,0.18216138],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99659,0.0017956812,0.00011671244,0.0003750485,0.0008514896,0.00027117907],"domain_scores_gemma":[0.9975981,0.0016861185,0.000113871574,0.00011557119,0.0003284959,0.00015778671],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027841309,0.0009250891,0.00071437855,0.0016404134,0.0047479887,0.007656533,0.0012942706,0.0071353903,0.004553852],"category_scores_gemma":[0.0061101024,0.00045429214,0.00059758703,0.0024451842,0.02803721,0.02020865,0.005190806,0.012384624,0.0011165491],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000149484895,0.000013390451,0.000059186845,0.0000898584,0.0000036133276,0.000093409086,0.0063704844,0.00007427539,0.00012176499,0.8222408,0.1628699,0.008048261],"study_design_scores_gemma":[0.000007302681,0.0000061229707,0.00021110293,0.00029484514,0.0000031616644,0.00016327851,0.0036713833,0.00010523029,0.000075304815,0.2777709,0.71766996,0.000021266336],"about_ca_topic_score_codex":0.0076691033,"about_ca_topic_score_gemma":0.0061572534,"teacher_disagreement_score":0.0076691033,"about_ca_system_score_codex":0.00674314,"about_ca_system_score_gemma":0.0033456583,"threshold_uncertainty_score":0.0489251},"labels":[],"label_agreement":null},{"id":"W4388005094","doi":"10.1353/hms.2023.a910745","title":"Hume, Substance, and Causation: A Solution to a Nasty Problem","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphysics; Epistemology; Causation; Connection (principal bundle); Philosophy; Meaning (existential); Key (lock); Computer science; Mathematics","score_opus":0.14169375394201872,"score_gpt":0.30304588955646455,"score_spread":0.16135213561444584,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388005094","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049896736,0.016254568,0.26414853,0.46206832,0.0047113434,0.000111765985,0.00018111373,0.00034022835,0.20228735],"genre_scores_gemma":[0.9131879,0.0034641465,0.04704457,0.014257719,0.00260558,0.00014634758,0.000076991164,0.00014331318,0.019073458],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9943879,0.003341668,0.00021756325,0.0006736361,0.001068623,0.00031056532],"domain_scores_gemma":[0.9870515,0.008856317,0.0008524586,0.0011845637,0.0015799314,0.00047526215],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009223664,0.0006999035,0.001258287,0.003740252,0.0057465867,0.0063591455,0.00203268,0.006746153,0.0103666205],"category_scores_gemma":[0.019012881,0.0006893448,0.0010129242,0.002231147,0.04776989,0.023149503,0.010998881,0.01027231,0.0009844552],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009364641,0.0000065219742,0.00009012628,0.000017840233,0.000004975189,0.00005247478,0.00046096605,0.00016104162,0.00001933625,0.99557626,0.0015653501,0.0020357727],"study_design_scores_gemma":[0.0000076170595,0.0000024735907,0.00003357639,0.000016934324,0.0000018492411,0.00003541176,0.00019747175,0.00047182458,0.00003059615,0.99395484,0.0052422103,0.000005269515],"about_ca_topic_score_codex":0.0034825571,"about_ca_topic_score_gemma":0.0028244427,"teacher_disagreement_score":0.0103666205,"about_ca_system_score_codex":0.0046802317,"about_ca_system_score_gemma":0.0046707923,"threshold_uncertainty_score":0.048780024},"labels":[],"label_agreement":null},{"id":"W4388005100","doi":"10.1353/hms.2023.a910742","title":"Hume’s Passion-Based Account of Moral Responsibility","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Sympathy; Passion; Epistemology; Moral responsibility; Philosophy; History of philosophy; Psychology; Social psychology","score_opus":0.2669689855024728,"score_gpt":0.4529060165261669,"score_spread":0.18593703102369413,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388005100","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06746492,0.0009986773,0.13417298,0.024454083,0.00024730718,0.00008243867,0.000075628406,0.00009927316,0.7724048],"genre_scores_gemma":[0.97709334,0.00021307205,0.0041904994,0.0007999233,0.00013470427,0.000057205383,0.000019084842,0.000025307143,0.017467009],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9941111,0.0039026442,0.000121715326,0.0004326845,0.0010231503,0.00040863513],"domain_scores_gemma":[0.995118,0.0027016632,0.00047096566,0.0006202664,0.0007712456,0.00031790364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052356864,0.0005203756,0.00030122054,0.0013407966,0.0021388717,0.0042037345,0.0010277663,0.0026866281,0.007098976],"category_scores_gemma":[0.0066175237,0.00018169162,0.000567393,0.000566072,0.019134138,0.0055507096,0.0045747696,0.002856094,0.0007302197],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000073637843,0.000009130808,0.0002331428,0.000020276524,0.000005196003,0.000057428922,0.0021745977,0.0006376825,0.00008574153,0.99387413,0.00082029094,0.002074965],"study_design_scores_gemma":[0.0000088688475,0.000011075482,0.00033968582,0.00004276991,0.0000061669216,0.00006666643,0.00073676946,0.0013494894,0.0002536505,0.9866013,0.010577219,0.0000063954158],"about_ca_topic_score_codex":0.0007397083,"about_ca_topic_score_gemma":0.0006516395,"teacher_disagreement_score":0.007098976,"about_ca_system_score_codex":0.0026942051,"about_ca_system_score_gemma":0.0016933042,"threshold_uncertainty_score":0.027689278},"labels":[],"label_agreement":null},{"id":"W4394570871","doi":"10.1353/hms.2024.a924231","title":"Hume’s Theory of Moral Judgment in Light of His Explanatory Project","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Explanatory model","score_opus":0.14437204388237204,"score_gpt":0.39233730137159345,"score_spread":0.2479652574892214,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394570871","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07957339,0.0028948595,0.15561077,0.08117484,0.0007142513,0.0000978509,0.00012634126,0.00012738038,0.67968035],"genre_scores_gemma":[0.9808529,0.00038637334,0.0065123322,0.0018354466,0.00029493333,0.00006258007,0.00002833003,0.000025024206,0.010002164],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99449086,0.003824951,0.00010001803,0.00039521547,0.00087254087,0.00031637476],"domain_scores_gemma":[0.9946021,0.0032716703,0.00041470904,0.0006037513,0.0008808731,0.00022701036],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005056768,0.000359516,0.00034371967,0.0014540483,0.002481748,0.00466842,0.0010058747,0.0030353493,0.0040485887],"category_scores_gemma":[0.0074390685,0.00020515629,0.00044971265,0.00101421,0.026334744,0.0051864744,0.0021418047,0.0040858844,0.0004793557],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003722956,0.000005857021,0.00010656738,0.0000073414476,0.0000022084917,0.000019832194,0.00094714644,0.00018218713,0.000018274404,0.99688953,0.00077948155,0.0010378195],"study_design_scores_gemma":[0.000008579472,0.0000064873993,0.00024272893,0.000024504729,0.000003223601,0.000031742544,0.000545853,0.0010935586,0.00008846745,0.9838802,0.014068978,0.0000057071857],"about_ca_topic_score_codex":0.0019022479,"about_ca_topic_score_gemma":0.0015612682,"teacher_disagreement_score":0.005056768,"about_ca_system_score_codex":0.003641261,"about_ca_system_score_gemma":0.0018320201,"threshold_uncertainty_score":0.026743054},"labels":[],"label_agreement":null},{"id":"W4394570886","doi":"10.1353/hms.2024.a924232","title":"Hume as Regularity Theorist—After All! Completing a Counter-Revolution","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.07270122728500641,"score_gpt":0.41310422023715027,"score_spread":0.3404029929521438,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394570886","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047419064,0.040913306,0.03896262,0.6290771,0.007712436,0.000046306504,0.00014087626,0.0002217451,0.2355066],"genre_scores_gemma":[0.9092007,0.01297111,0.0115437,0.029877985,0.008986908,0.00013181992,0.000080322956,0.00025882045,0.026948642],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9930133,0.0050656637,0.0001465567,0.0005293058,0.00091011403,0.0003351397],"domain_scores_gemma":[0.96825546,0.02656782,0.00071330316,0.002781733,0.001301254,0.0003803997],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0137170935,0.0005091412,0.0008292356,0.003235354,0.0040734154,0.008030703,0.0012444935,0.004085485,0.004914137],"category_scores_gemma":[0.023076335,0.00028562956,0.00056466693,0.0016497438,0.044323724,0.016077803,0.0053231693,0.007355175,0.00090923527],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021330656,0.000009329148,0.000071374816,0.000034398316,0.000006546396,0.000024886554,0.0012566528,0.00016039469,0.000026048796,0.9862633,0.0069580376,0.005167807],"study_design_scores_gemma":[0.0000136600465,0.000007860585,0.00010535718,0.00013857211,0.0000035283288,0.000029504408,0.0009734664,0.00036188483,0.00014569954,0.9261157,0.072094716,0.00001005135],"about_ca_topic_score_codex":0.001791234,"about_ca_topic_score_gemma":0.0014486712,"teacher_disagreement_score":0.0137170935,"about_ca_system_score_codex":0.004890587,"about_ca_system_score_gemma":0.002140296,"threshold_uncertainty_score":0.0725438},"labels":[],"label_agreement":null},{"id":"W4394571107","doi":"10.1353/hms.2024.a924233","title":"David Hume and Adam Smith: A Japanese Perspective by Tatsuya Sakamoto (review)","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Adam smith; Philosophy; Perspective (graphical); Epistemology; Environmental ethics; Art; Economics; Neoclassical economics","score_opus":0.05475837334233905,"score_gpt":0.42147095721307754,"score_spread":0.36671258387073846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394571107","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000022856499,0.9908208,0.000017562093,0.006415557,0.0022017197,0.0000028165025,0.0000108115855,0.0000016979184,0.0005060947],"genre_scores_gemma":[0.0006666629,0.9845516,0.00006344205,0.008689196,0.0032569307,0.000018535673,0.000034964196,0.0000045343168,0.0027141166],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987206,0.00040731122,0.00017003152,0.00016690843,0.00043626098,0.000098927405],"domain_scores_gemma":[0.9973686,0.00086638494,0.0003203169,0.0000493398,0.0010502276,0.00034511826],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022707486,0.0015914645,0.002079746,0.0026272973,0.00085243303,0.0030242358,0.0014027961,0.0026745943,0.009353243],"category_scores_gemma":[0.005127381,0.0006355389,0.00079800264,0.006028851,0.0018519582,0.0045290357,0.0019752646,0.0038664548,0.0045282985],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003584193,0.00000913108,0.00017332878,0.010967474,0.00007486453,0.0001161324,0.00037717057,0.00005553875,0.00011596042,0.0016350374,0.8812539,0.10518558],"study_design_scores_gemma":[0.00001209087,0.000012948214,0.00075415755,0.007632751,0.000051784165,0.00032849895,0.0003030994,0.00001225218,0.00002789808,0.00050182105,0.99034446,0.000018333963],"about_ca_topic_score_codex":0.011506749,"about_ca_topic_score_gemma":0.0152005,"teacher_disagreement_score":0.011506749,"about_ca_system_score_codex":0.0027855095,"about_ca_system_score_gemma":0.0064802486,"threshold_uncertainty_score":0.031289756},"labels":[],"label_agreement":null},{"id":"W4394577118","doi":"10.1353/hms.2024.a924230","title":"Hume on Self-Government and Strength of Mind","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Government (linguistics); Epistemology; Psychology; Psychoanalysis; Cognitive science; Linguistics","score_opus":0.10088033495258572,"score_gpt":0.3936609871366587,"score_spread":0.292780652184073,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394577118","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12537707,0.00701208,0.020509586,0.04856136,0.00057590613,0.00004490115,0.000044669363,0.00006843899,0.797806],"genre_scores_gemma":[0.987183,0.00065082585,0.00093068293,0.001458168,0.00011967032,0.000015319874,0.0000050885333,0.000017254108,0.009619941],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99544203,0.0034559157,0.00007266546,0.0002638993,0.00043805956,0.00032742973],"domain_scores_gemma":[0.99497706,0.0033147098,0.00039407812,0.0004571772,0.0005687346,0.0002883089],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003613228,0.00020316296,0.0002348235,0.0010906751,0.004145805,0.004008593,0.00045717976,0.0020378947,0.0028378547],"category_scores_gemma":[0.004792683,0.00013739814,0.0001939526,0.00058591645,0.039759435,0.0039702193,0.0029487074,0.0027633891,0.00045962195],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011288041,0.000010403613,0.00029187885,0.0000225152,0.0000038139253,0.00007416916,0.009276134,0.0001469655,0.000107870525,0.9840336,0.002143073,0.0038783187],"study_design_scores_gemma":[0.000010367253,0.000028152803,0.0009885203,0.00012244891,0.000005430589,0.0001674288,0.0048294673,0.00048377184,0.0007350737,0.9106178,0.081996895,0.000014578025],"about_ca_topic_score_codex":0.0012880334,"about_ca_topic_score_gemma":0.0011822821,"teacher_disagreement_score":0.004145805,"about_ca_system_score_codex":0.0025911592,"about_ca_system_score_gemma":0.0016641176,"threshold_uncertainty_score":0.019108832},"labels":[],"label_agreement":null},{"id":"W4394577230","doi":"10.1353/hms.2024.a924235","title":"The Testimony of Sense: Empiricism and the Essay from Hume to Hazlitt by Tim Milnes (review)","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Empiricism; Philosophy; Epistemology; Sense (electronics); Literature; Chemistry; Art","score_opus":0.0423853071369299,"score_gpt":0.31470328662475755,"score_spread":0.27231797948782765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394577230","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000218721,0.99527377,0.0000118741345,0.0033357558,0.0010427259,0.0000015581642,0.0000043742534,6.6305137e-7,0.00030739608],"genre_scores_gemma":[0.0010694575,0.99291766,0.000030402274,0.0031843795,0.002112018,0.000010486283,0.000020108515,0.0000032477803,0.00065228215],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976018,0.0010667574,0.00027769277,0.00021858366,0.00072282634,0.00011242006],"domain_scores_gemma":[0.9917978,0.005841712,0.0007820422,0.0001157082,0.0011380883,0.000324694],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036079786,0.000810153,0.0018805178,0.0031217826,0.0008722371,0.0035412281,0.0013973495,0.0035726505,0.0061601778],"category_scores_gemma":[0.013962537,0.0006342802,0.00073655834,0.004327981,0.0029240798,0.004065957,0.0019480435,0.0051353024,0.0021746545],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008988729,0.000032800905,0.00021471566,0.031560425,0.00025546993,0.00028901128,0.0012554965,0.00013869553,0.00015122528,0.010275432,0.5843225,0.37141424],"study_design_scores_gemma":[0.00002252637,0.00003828187,0.0011960786,0.039640777,0.000088267516,0.0006060434,0.0009620151,0.000034194734,0.00006704851,0.0033356526,0.9539783,0.000030913176],"about_ca_topic_score_codex":0.0040162457,"about_ca_topic_score_gemma":0.0054854443,"teacher_disagreement_score":0.0061601778,"about_ca_system_score_codex":0.0028605056,"about_ca_system_score_gemma":0.005234594,"threshold_uncertainty_score":0.020754516},"labels":[],"label_agreement":null},{"id":"W4394577312","doi":"10.1353/hms.2024.a924236","title":"Politické myšlení Davida Huma. Základní otázky, východiska a inspirace pro americké otce zakladatele by Adéla Rádková (review)","year":2024,"lang":"cs","type":"article","venue":"Hume studies","topic":"Eastern European Communism and Reforms","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.08250399517254917,"score_gpt":0.42201523793288176,"score_spread":0.3395112427603326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394577312","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003673386,0.9948212,0.000027932618,0.0018976092,0.0015257508,0.000007647284,0.00006833139,0.000006318617,0.0016086219],"genre_scores_gemma":[0.00057292095,0.9924739,0.00005721058,0.002042129,0.0011536422,0.000017027287,0.00018039478,0.000006127479,0.0034966823],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935585,0.000111863614,0.00007584578,0.000120096294,0.00028314872,0.000053154905],"domain_scores_gemma":[0.99843544,0.0005867083,0.00031179583,0.000031636402,0.0004649272,0.00016948942],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00092303945,0.001108933,0.0018348178,0.0022986096,0.00041397283,0.0029006123,0.001215451,0.0014690876,0.0264359],"category_scores_gemma":[0.0029728182,0.0004943855,0.00085523876,0.004050379,0.0007347664,0.0026870295,0.0009370204,0.003024385,0.0133968135],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000067506284,0.000025271365,0.00024774976,0.0380855,0.00015610979,0.00007295432,0.00013988427,0.00008867367,0.00023070759,0.0017035062,0.6527845,0.3063976],"study_design_scores_gemma":[0.000023842475,0.000032028744,0.001409504,0.014629376,0.00012945035,0.00035481286,0.00014574772,0.00002353712,0.00006918202,0.0005646402,0.9825963,0.000021767843],"about_ca_topic_score_codex":0.004295403,"about_ca_topic_score_gemma":0.0080366805,"teacher_disagreement_score":0.0264359,"about_ca_system_score_codex":0.0013244061,"about_ca_system_score_gemma":0.0042334665,"threshold_uncertainty_score":0.08843696},"labels":[],"label_agreement":null},{"id":"W4394577350","doi":"10.1353/hms.2024.a924228","title":"Hume beyond Theism and Atheism","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theism; Atheism; Philosophy; Epistemology","score_opus":0.1146302510271235,"score_gpt":0.31935835562989356,"score_spread":0.20472810460277008,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394577350","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06256172,0.012897592,0.05151964,0.093970984,0.00161172,0.000051398325,0.000055983477,0.00010239202,0.7772286],"genre_scores_gemma":[0.965661,0.0016268942,0.004007744,0.0058978265,0.0005217884,0.000036877023,0.000016003798,0.000036422756,0.022195514],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99567044,0.0032178569,0.00007075026,0.00024889846,0.0006045589,0.00018756655],"domain_scores_gemma":[0.99507964,0.0032603699,0.00027302373,0.00045184323,0.0007058139,0.00022921676],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004200558,0.00032355922,0.00036334147,0.0014223143,0.003498604,0.004046336,0.0006711086,0.0019001359,0.0031708165],"category_scores_gemma":[0.0049970634,0.00014066751,0.0002635824,0.00059291447,0.031741604,0.00371677,0.0028925075,0.0039447662,0.0006680195],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000067868855,0.000008023773,0.000088806395,0.00002266087,0.0000025941017,0.000020624517,0.0020804661,0.00007618402,0.00004331881,0.99360055,0.0016483808,0.0024016118],"study_design_scores_gemma":[0.000008379968,0.000014313792,0.00017954948,0.0001106283,0.0000037741697,0.000060229188,0.0013705584,0.00027338343,0.00030654948,0.92967397,0.06799271,0.0000060873135],"about_ca_topic_score_codex":0.001794587,"about_ca_topic_score_gemma":0.0015727931,"teacher_disagreement_score":0.004200558,"about_ca_system_score_codex":0.0028821728,"about_ca_system_score_gemma":0.0026373283,"threshold_uncertainty_score":0.02221495},"labels":[],"label_agreement":null},{"id":"W4394577426","doi":"10.1353/hms.2024.a924229","title":"Hume’s Hedonism","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hedonism; Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.2375933383353373,"score_gpt":0.4745923776688306,"score_spread":0.2369990393334933,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394577426","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.077590175,0.0037765414,0.041659806,0.03064269,0.00055000884,0.00003647079,0.00006162483,0.00007424461,0.8456085],"genre_scores_gemma":[0.9806214,0.0004183455,0.0020329342,0.0016519075,0.00012735986,0.000015678435,0.000009698285,0.0000148149675,0.015107975],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976895,0.0014625061,0.00004686187,0.00018051095,0.00042309958,0.0001976154],"domain_scores_gemma":[0.9980007,0.0010676703,0.0001377326,0.00020464364,0.00043623574,0.00015296071],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031442135,0.00024849246,0.0002959859,0.00090549875,0.0019017272,0.0040284945,0.00038441902,0.001202402,0.002731832],"category_scores_gemma":[0.004030075,0.00013360028,0.00022530032,0.00046447883,0.018603433,0.0028619692,0.0023463604,0.0021767085,0.00041343019],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012380883,0.000006678693,0.0001949947,0.000013843246,0.0000035049404,0.000036774385,0.0020291852,0.00013251352,0.00008271293,0.9922138,0.0015101377,0.0037635912],"study_design_scores_gemma":[0.000007642899,0.000015907279,0.00042099357,0.000038589293,0.0000032014245,0.00007869085,0.00070144783,0.00071554503,0.00029412968,0.9663527,0.031361397,0.000009743715],"about_ca_topic_score_codex":0.0008427154,"about_ca_topic_score_gemma":0.0007488343,"teacher_disagreement_score":0.0040284945,"about_ca_system_score_codex":0.0021647164,"about_ca_system_score_gemma":0.001046176,"threshold_uncertainty_score":0.016628444},"labels":[],"label_agreement":null},{"id":"W4394577427","doi":"10.1353/hms.2024.a924234","title":"Hume’s Natural Philosophy and Philosophy of Physical Science by Matias Slavov (review)","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Natural philosophy; Natural science; Natural (archaeology); Epistemology; Philosophy of science; History; Archaeology","score_opus":0.06341279872058642,"score_gpt":0.32751339351054554,"score_spread":0.2641005947899591,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394577427","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000025429865,0.9952884,0.000046245576,0.0024633394,0.0014774513,0.000004324502,0.000021651394,0.0000037597654,0.00066954026],"genre_scores_gemma":[0.0005979601,0.9928806,0.000087148444,0.002422051,0.002322872,0.000017052678,0.000081975115,0.0000064691403,0.0015838979],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989208,0.0002469357,0.00012821576,0.00020133387,0.00043276534,0.00007000189],"domain_scores_gemma":[0.9976209,0.0012289489,0.00028821008,0.000050946284,0.0006446325,0.0001665279],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014860498,0.0013441195,0.0021103173,0.0037015474,0.0006439065,0.0033668957,0.0014106622,0.0024125732,0.010269237],"category_scores_gemma":[0.005306273,0.00066135445,0.0009166779,0.0063580913,0.0016652842,0.0049931747,0.0015343752,0.005577656,0.0068411273],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053950385,0.000029621155,0.00021004115,0.0221458,0.0001284203,0.00009478489,0.00026340666,0.00024716795,0.00021324567,0.0057536927,0.6551967,0.31566325],"study_design_scores_gemma":[0.00001312033,0.000022279432,0.0008504448,0.011921848,0.000048959508,0.00045409292,0.00012359268,0.000036554662,0.000046554796,0.0020738977,0.98438543,0.000023162835],"about_ca_topic_score_codex":0.0048914086,"about_ca_topic_score_gemma":0.004405706,"teacher_disagreement_score":0.010269237,"about_ca_system_score_codex":0.0023948571,"about_ca_system_score_gemma":0.0051182364,"threshold_uncertainty_score":0.03435397},"labels":[],"label_agreement":null},{"id":"W4394577535","doi":"10.1353/hms.2024.a924227","title":"Editors’ Introduction","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Environmental ethics","score_opus":0.09454764004382166,"score_gpt":0.31614784465125384,"score_spread":0.22160020460743218,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394577535","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00019557045,0.009146005,0.0012625091,0.048483994,0.791416,0.00041850907,0.0028891296,0.0014489904,0.14473937],"genre_scores_gemma":[0.0024000143,0.0131676,0.0023344096,0.039785627,0.36451873,0.0006516077,0.003403751,0.0014834434,0.57225484],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.994493,0.0006041544,0.0005655752,0.0009617079,0.0028345287,0.0005410654],"domain_scores_gemma":[0.9734334,0.003978503,0.001384394,0.0014786845,0.016516225,0.0032089006],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0050474256,0.002362036,0.0019048024,0.0051140497,0.002730415,0.009845342,0.004282649,0.0043572425,0.4377572],"category_scores_gemma":[0.032626085,0.0009038407,0.0018776166,0.0026592312,0.0013537039,0.005602936,0.0035108842,0.0051248595,0.35208592],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006781655,0.0000059696035,0.000016565256,0.00009960714,0.0000010809127,0.000014276332,0.000014324692,0.00001661272,0.000030112144,0.00037881095,0.9862374,0.013178447],"study_design_scores_gemma":[0.0000043194127,0.0000074468167,0.000059286136,0.00011735879,0.0000015261212,0.000027700515,0.000022821969,0.000012494415,0.00002613783,0.0003285754,0.99938715,0.000005071575],"about_ca_topic_score_codex":0.0014983845,"about_ca_topic_score_gemma":0.00201132,"teacher_disagreement_score":0.4377572,"about_ca_system_score_codex":0.0027497448,"about_ca_system_score_gemma":0.0049574655,"threshold_uncertainty_score":0.80197114},"labels":[],"label_agreement":null},{"id":"W4394628482","doi":"10.1353/hms.2024.a924226","title":"Third Hume Studies Essay Prize Winner","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.12946838522004342,"score_gpt":0.43681279391290745,"score_spread":0.30734440869286406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394628482","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005845429,0.015766757,0.00081684795,0.30851215,0.3411128,0.00013156103,0.0016177987,0.00029465224,0.32590201],"genre_scores_gemma":[0.01927726,0.0022640561,0.0002839711,0.01434634,0.025186392,0.00007466969,0.0004918345,0.00016330682,0.9379122],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99801624,0.00022544603,0.000056113942,0.00026053743,0.0008609202,0.00058077154],"domain_scores_gemma":[0.9964818,0.00033578184,0.00009894495,0.00019300156,0.0010435974,0.0018469173],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002574584,0.00094431854,0.0011570818,0.0021984715,0.004551579,0.0103405975,0.0013224228,0.00894644,0.10408577],"category_scores_gemma":[0.0057637654,0.00028643294,0.00092972897,0.0011275718,0.0012648158,0.0026300098,0.004830219,0.0043262793,0.04511666],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043570424,0.000029552612,0.00010296133,0.000031274147,0.000006815307,0.000058931277,0.000025054702,0.000036652695,0.00005741547,0.005618668,0.98673266,0.0072565004],"study_design_scores_gemma":[0.00003551388,0.000035839483,0.0010863253,0.00011198244,0.000010080187,0.00006072908,0.00025633644,0.00014732566,0.00019993854,0.0075486107,0.990493,0.000014370843],"about_ca_topic_score_codex":0.0036595473,"about_ca_topic_score_gemma":0.012880536,"teacher_disagreement_score":0.10408577,"about_ca_system_score_codex":0.004999675,"about_ca_system_score_gemma":0.0038871544,"threshold_uncertainty_score":0.34820157},"labels":[],"label_agreement":null},{"id":"W4404614704","doi":"10.1353/hms.2024.a944572","title":"An Article “Somewhat Abusive”: William Warburton and the First Review of Hume’s Treatise","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Literature; Psychoanalysis; Psychology; Art","score_opus":0.0387590805876255,"score_gpt":0.37409034943705294,"score_spread":0.33533126884942743,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404614704","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033710063,0.41526905,0.001216965,0.46349558,0.07504634,0.000018790903,0.00010180873,0.000037976446,0.041442476],"genre_scores_gemma":[0.21486107,0.28252086,0.0013352009,0.21519727,0.21330726,0.00013604619,0.00013120739,0.00039454538,0.07211662],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99150336,0.004581994,0.0002808103,0.00073718565,0.0024390465,0.00045755567],"domain_scores_gemma":[0.9714778,0.019800814,0.0018260498,0.001124091,0.004972182,0.0007990612],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0073732627,0.0004821072,0.0007362503,0.0062851855,0.0038123128,0.0071132206,0.0010194723,0.0037912973,0.004298843],"category_scores_gemma":[0.036694024,0.0003022729,0.00023118926,0.0045064013,0.0101740835,0.0060977787,0.002900167,0.0054608025,0.0009863948],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032439384,0.000008892088,0.0002787566,0.0006310542,0.00002734652,0.00016663248,0.005751069,0.00007390986,0.00015637439,0.1593848,0.80215865,0.03133005],"study_design_scores_gemma":[0.000003869654,0.000005764399,0.00029485306,0.0013690649,0.0000070419874,0.00012544563,0.0009659819,0.000026364185,0.000115007184,0.009561949,0.9875137,0.000010810113],"about_ca_topic_score_codex":0.006869016,"about_ca_topic_score_gemma":0.0081603,"teacher_disagreement_score":0.0073732627,"about_ca_system_score_codex":0.0055340915,"about_ca_system_score_gemma":0.006476412,"threshold_uncertainty_score":0.040152848},"labels":[],"label_agreement":null},{"id":"W4404614705","doi":"10.1353/hms.2024.a944580","title":"Hume Studies Referees: July 1, 2023 through June 30, 2024","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.21668849711894952,"score_gpt":0.45613616661681783,"score_spread":0.2394476694978683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404614705","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002738828,0.01453029,0.0012299359,0.08414726,0.21600825,0.0021229582,0.03950384,0.0028684873,0.6368502],"genre_scores_gemma":[0.002152785,0.0012706708,0.00020452596,0.0026513063,0.0058866777,0.00026215683,0.002454142,0.00029804988,0.98481977],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99615806,0.00048953644,0.00019928488,0.00037217824,0.0020943184,0.00068664725],"domain_scores_gemma":[0.97682697,0.0021647804,0.0007687918,0.0009233213,0.015554161,0.0037619807],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00506734,0.0013588177,0.0013481285,0.009005577,0.005774191,0.0106670745,0.002236566,0.0076231617,0.6329132],"category_scores_gemma":[0.026845591,0.0007631668,0.0014182964,0.0048929383,0.0007444971,0.003056699,0.0045703896,0.003016941,0.36790788],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003483431,0.00001151124,0.000074303905,0.00006806737,0.0000024304804,0.000031182477,0.000017130413,0.000009969543,0.00003535113,0.000287674,0.9940157,0.0054117492],"study_design_scores_gemma":[0.000030016861,0.000021837064,0.0016980914,0.00023449468,0.0000065315935,0.000018974073,0.00016289866,0.00004305092,0.000102499325,0.00048068838,0.9971872,0.000013667866],"about_ca_topic_score_codex":0.018899748,"about_ca_topic_score_gemma":0.06455295,"teacher_disagreement_score":0.6329132,"about_ca_system_score_codex":0.004881281,"about_ca_system_score_gemma":0.008250873,"threshold_uncertainty_score":0.52360475},"labels":[],"label_agreement":null},{"id":"W4404614713","doi":"10.1353/hms.2024.a944569","title":"A Critique of Hume’s Critique of Religion in the Dialogues Concerning Natural Religion","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Evolution and Science Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Natural (archaeology); Epistemology; History; Archaeology","score_opus":0.09273213202068073,"score_gpt":0.35311832008245125,"score_spread":0.2603861880617705,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404614713","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057084817,0.009858086,0.014379054,0.6694989,0.001849772,0.000046557132,0.00005494567,0.000064224885,0.24716365],"genre_scores_gemma":[0.9552749,0.0014514913,0.002684856,0.027285228,0.00101857,0.00007378511,0.000009387848,0.000048685193,0.012153176],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9655626,0.030041555,0.0003049175,0.00090491225,0.0021103353,0.0010756789],"domain_scores_gemma":[0.95453995,0.03905982,0.0016316364,0.0013171455,0.0023295265,0.0011219668],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.024466965,0.0005088928,0.00091361336,0.0027264238,0.013196059,0.009028608,0.0024114926,0.012229911,0.002520736],"category_scores_gemma":[0.025208972,0.00037791976,0.00047811744,0.0018212517,0.12602647,0.010872672,0.0068842927,0.012116892,0.00043027298],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017521841,0.000010870846,0.00010022581,0.000027724862,0.000004581747,0.000116633004,0.04201758,0.00017978744,0.00004734251,0.9489616,0.006626373,0.001889836],"study_design_scores_gemma":[0.000035712626,0.00001987218,0.00027531636,0.00029629644,0.000006321967,0.00014961397,0.026801616,0.0007331911,0.00031953235,0.78464353,0.1866882,0.0000308326],"about_ca_topic_score_codex":0.011128272,"about_ca_topic_score_gemma":0.010264843,"teacher_disagreement_score":0.024466965,"about_ca_system_score_codex":0.011753116,"about_ca_system_score_gemma":0.0069466433,"threshold_uncertainty_score":0.12939519},"labels":[],"label_agreement":null},{"id":"W4404614719","doi":"10.1353/hms.2024.a944575","title":"Do Hume and Buddhist Philosophers Really Share a Similar View of the Self?","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Buddhism; Philosophy; Epistemology; Buddhist philosophy; Theology","score_opus":0.07388712378973797,"score_gpt":0.3602309197173972,"score_spread":0.28634379592765924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404614719","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66151756,0.009438759,0.012269846,0.044628926,0.0004579096,0.00004374394,0.000074090676,0.00006006229,0.27150908],"genre_scores_gemma":[0.995297,0.00064010086,0.00048817223,0.0013932512,0.00005797459,0.000007690863,0.000008977906,0.000007138287,0.0020995724],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99629873,0.002512588,0.00007893209,0.00026467108,0.000583649,0.00026137911],"domain_scores_gemma":[0.9946837,0.0030186526,0.00078184844,0.00044815664,0.00067479786,0.0003927894],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005881782,0.00017293329,0.00041452376,0.0015089127,0.0034208063,0.0053523467,0.0006765927,0.0020877507,0.0032354803],"category_scores_gemma":[0.008539137,0.00016650617,0.00020747124,0.001296005,0.025515191,0.0072553763,0.0032623936,0.0018252288,0.00043430994],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000083319486,0.00004366414,0.008179387,0.000093612354,0.000033412845,0.0002517071,0.29196227,0.00007868432,0.00036943282,0.67037785,0.00298314,0.025543531],"study_design_scores_gemma":[0.00003775568,0.00008799547,0.025667569,0.00045071365,0.000028367991,0.00090862415,0.45782647,0.00066186895,0.0009239439,0.42061415,0.09274098,0.00005153168],"about_ca_topic_score_codex":0.0025716336,"about_ca_topic_score_gemma":0.0021698673,"teacher_disagreement_score":0.005881782,"about_ca_system_score_codex":0.0019106106,"about_ca_system_score_gemma":0.0009334952,"threshold_uncertainty_score":0.031106234},"labels":[],"label_agreement":null},{"id":"W4404614732","doi":"10.1353/hms.2024.a944570","title":"A Virtuous Way of Doing Philosophy: The Moderation of Curiosity and Hume’s Philosophical Method in A Treatise of Human Nature","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Curiosity; Philosophy; Epistemology; Moderation; Psychology; Social psychology","score_opus":0.07158601419422901,"score_gpt":0.35926988944735494,"score_spread":0.28768387525312594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404614732","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13988568,0.008687313,0.3404558,0.11785545,0.002448083,0.00048250824,0.00011467441,0.0002421435,0.38982835],"genre_scores_gemma":[0.9568122,0.00093683787,0.027979458,0.0032696999,0.00048474886,0.0005513976,0.000014868395,0.00010085788,0.009849915],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9638494,0.033423055,0.0001896174,0.000769849,0.0014014398,0.0003666485],"domain_scores_gemma":[0.9554406,0.03891119,0.0017031308,0.0021290355,0.0012270561,0.0005890439],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02269063,0.0004734965,0.00053500663,0.0017932806,0.0045625214,0.00561435,0.0013124382,0.0020827358,0.0032091008],"category_scores_gemma":[0.020248849,0.000287786,0.0004547906,0.0011978854,0.041935485,0.007213895,0.0053253737,0.005420893,0.00029547332],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019371468,0.000018449264,0.0003092275,0.000049515293,0.000010341247,0.000046306668,0.021898672,0.0001854248,0.00012935481,0.9727781,0.0013639841,0.0031913228],"study_design_scores_gemma":[0.000038903305,0.00005658152,0.000618909,0.00029239236,0.00002034545,0.00009613659,0.007879877,0.0017019155,0.00080530345,0.91385704,0.07460405,0.000028597218],"about_ca_topic_score_codex":0.0006780292,"about_ca_topic_score_gemma":0.0010454083,"teacher_disagreement_score":0.02269063,"about_ca_system_score_codex":0.00497719,"about_ca_system_score_gemma":0.003043396,"threshold_uncertainty_score":0.1200009},"labels":[],"label_agreement":null},{"id":"W4404614736","doi":"10.1353/hms.2024.a944568","title":"Editors’ Introduction","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.03192249639234478,"score_gpt":0.35198996520438686,"score_spread":0.32006746881204207,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404614736","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000463253,0.00313569,0.00018649113,0.031684313,0.95456886,0.00007236071,0.00030667914,0.00010246038,0.00989685],"genre_scores_gemma":[0.00073020643,0.004526891,0.0004192055,0.06556762,0.82924896,0.00021473844,0.0003655933,0.00012683314,0.098799974],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961212,0.0006070626,0.0003825967,0.0006856161,0.001799688,0.0004037564],"domain_scores_gemma":[0.97879887,0.0052428804,0.0015833608,0.0011343559,0.010019252,0.0032212194],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0071782414,0.0024849547,0.002066289,0.0036338007,0.0022459007,0.0073344964,0.004459933,0.008427469,0.16009443],"category_scores_gemma":[0.03325261,0.00080751046,0.002053041,0.0017350742,0.0013003027,0.004221034,0.0020046027,0.0092160115,0.09166489],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013526781,0.000008545166,0.000020552421,0.00012742578,0.000003765257,0.000014711649,0.000005803942,0.000013560699,0.000019777119,0.0002619714,0.9922002,0.0073102005],"study_design_scores_gemma":[0.000027958064,0.000014493832,0.00019849329,0.000248702,0.000009130282,0.000035071916,0.000016432045,0.00002974194,0.000045492077,0.00057699706,0.99878794,0.000009534503],"about_ca_topic_score_codex":0.001452156,"about_ca_topic_score_gemma":0.0032064358,"teacher_disagreement_score":0.16009443,"about_ca_system_score_codex":0.0017490559,"about_ca_system_score_gemma":0.0031432915,"threshold_uncertainty_score":0.5355692},"labels":[],"label_agreement":null},{"id":"W4404614754","doi":"10.1353/hms.2024.a944576","title":"The Everlasting Check: Hume on Miracles by Alexander George (review)","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"George (robot); Philosophy; Epistemology; Art history; Art","score_opus":0.07605248338633215,"score_gpt":0.43309226303285603,"score_spread":0.3570397796465239,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404614754","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003432755,0.9900956,0.000018955576,0.008063041,0.0014385444,0.0000014667897,0.000004744406,0.0000021488852,0.00034118362],"genre_scores_gemma":[0.0013945547,0.97725713,0.00007737185,0.015225437,0.0047642468,0.000008048103,0.000015148751,0.000004597376,0.0012535274],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991314,0.0004061951,0.000060577953,0.000088041765,0.00023117784,0.00008260598],"domain_scores_gemma":[0.9972155,0.0018339847,0.00028554094,0.000050241644,0.00038357615,0.00023104677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019108217,0.00069008523,0.0014045007,0.0025003408,0.0008982787,0.0024566664,0.0010389284,0.003188346,0.0041806097],"category_scores_gemma":[0.006649076,0.00030808125,0.00044467382,0.003229324,0.0030292284,0.0033673584,0.0029608856,0.0043989285,0.0013973508],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007429537,0.000024917677,0.00019351565,0.012222797,0.00013805336,0.000083986,0.00055352424,0.000091757756,0.00011129351,0.005041186,0.6299171,0.35154763],"study_design_scores_gemma":[0.000042665633,0.000032515618,0.0010537809,0.012633594,0.00012952749,0.00044064614,0.00041312055,0.000021349555,0.000058273694,0.0033071067,0.9818419,0.000025423562],"about_ca_topic_score_codex":0.0059685893,"about_ca_topic_score_gemma":0.011497073,"teacher_disagreement_score":0.0059685893,"about_ca_system_score_codex":0.0013382579,"about_ca_system_score_gemma":0.0038730814,"threshold_uncertainty_score":0.013985515},"labels":[],"label_agreement":null},{"id":"W4404614766","doi":"10.1353/hms.2024.a944573","title":"Ritual, Tradition, and Culture: Reading Hume in Light of Classical Confucianism","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Neo-Confucianism; Philosophy; Reading (process); Literature; Epistemology; Aesthetics; Art; Linguistics","score_opus":0.07087996520470688,"score_gpt":0.35376875677269637,"score_spread":0.2828887915679895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404614766","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56726015,0.022635791,0.033275448,0.05751603,0.0009176722,0.00008173633,0.0000858291,0.00008940523,0.3181381],"genre_scores_gemma":[0.99398947,0.0010476431,0.0012273538,0.0007727816,0.00013603205,0.000013223723,0.000008242531,0.000012873208,0.002792351],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982895,0.0014021358,0.000019957255,0.00007321675,0.000119738404,0.000095440024],"domain_scores_gemma":[0.99753714,0.001844862,0.00015076369,0.00016551017,0.00020644012,0.000095298994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036759183,0.00045750602,0.00048612582,0.0020065324,0.0047971536,0.0047682677,0.00074250426,0.0015534636,0.0015138244],"category_scores_gemma":[0.0038670187,0.00017672694,0.00018416575,0.0017660621,0.030684723,0.006214268,0.0021047415,0.0026662874,0.00011214852],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029366734,0.000017767848,0.00081174215,0.00006101513,0.0000080627615,0.00020168288,0.21138304,0.0003200796,0.00023299949,0.77722484,0.001702931,0.0080064675],"study_design_scores_gemma":[0.000022845286,0.000057860314,0.004711913,0.0005010797,0.00002091393,0.00033198687,0.18659016,0.00361691,0.0013877223,0.69344515,0.109264225,0.000049271097],"about_ca_topic_score_codex":0.009238231,"about_ca_topic_score_gemma":0.01088183,"teacher_disagreement_score":0.009238231,"about_ca_system_score_codex":0.005281249,"about_ca_system_score_gemma":0.0018331453,"threshold_uncertainty_score":0.038318336},"labels":[],"label_agreement":null},{"id":"W4404614920","doi":"10.1353/hms.2024.a944579","title":"Index to Volume 49","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Index (typography); Volume (thermodynamics); Philosophy; Thermodynamics; Physics; Computer science","score_opus":0.09344806559804172,"score_gpt":0.2659596079201592,"score_spread":0.1725115423221175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404614920","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003106825,0.002980623,0.00046617267,0.0018386075,0.010126663,0.00022373717,0.004557129,0.00095944357,0.97853696],"genre_scores_gemma":[0.00052483106,0.00096335047,0.000107941945,0.00056208833,0.0016463577,0.000049891314,0.001090371,0.00025915247,0.994796],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99919623,0.0000913346,0.00004632172,0.0001442193,0.00041342794,0.00010848901],"domain_scores_gemma":[0.99757737,0.00044191355,0.00012365963,0.0003106337,0.0008389142,0.00070751394],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006956722,0.0024634816,0.0024944404,0.011160673,0.00292443,0.008770378,0.0021625317,0.0023321174,0.84540355],"category_scores_gemma":[0.004266251,0.0007590287,0.0010736263,0.008992663,0.0011798526,0.0035803453,0.0036889655,0.0020310963,0.85098565],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022675082,0.000037398047,0.000111329704,0.0001282271,0.000003568157,0.00001619775,0.00001746059,0.00004618558,0.00010306295,0.0015411978,0.9633627,0.034610074],"study_design_scores_gemma":[0.00001064117,0.000014679886,0.00045083102,0.00017857533,0.0000041765115,0.000023176912,0.000033776214,0.000070517024,0.00007264607,0.0014558953,0.9976775,0.0000075601756],"about_ca_topic_score_codex":0.005685406,"about_ca_topic_score_gemma":0.009851586,"teacher_disagreement_score":0.15459645,"about_ca_system_score_codex":0.0019012693,"about_ca_system_score_gemma":0.001960215,"threshold_uncertainty_score":0.22051299},"labels":[],"label_agreement":null},{"id":"W4404615302","doi":"10.1353/hms.2024.a944578","title":"Hume on the Nature of Morality by Elizabeth S. Radcliffe (review)","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Morality; Philosophy; Epistemology; Psychoanalysis; Environmental ethics; Psychology","score_opus":0.07452071739951212,"score_gpt":0.41152549661477017,"score_spread":0.33700477921525807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404615302","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000029400851,0.9867039,0.000048503774,0.010559908,0.0020935582,0.0000019407412,0.000003824446,0.0000018053366,0.00055725983],"genre_scores_gemma":[0.0010888054,0.9836103,0.00010558535,0.008709813,0.004233255,0.000010967632,0.0000101920505,0.0000049901414,0.0022260742],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987148,0.00065287726,0.00007430988,0.000118442505,0.0003695553,0.00007010583],"domain_scores_gemma":[0.9956279,0.003164192,0.000268861,0.00006467364,0.0006413599,0.0002330138],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030483392,0.0008786211,0.0012777774,0.0028934663,0.00094740646,0.0027197888,0.001129167,0.002296029,0.0036016686],"category_scores_gemma":[0.006955909,0.00041931903,0.00046682474,0.0032850138,0.0032623846,0.0043109963,0.0022937504,0.0043669427,0.0018091869],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006353204,0.000023754774,0.00017960591,0.00851428,0.00008884306,0.000104085724,0.00071650505,0.0001511623,0.0001412258,0.010183912,0.7037241,0.27610895],"study_design_scores_gemma":[0.00001899651,0.000021782473,0.00063930394,0.009370139,0.000044642977,0.00037408987,0.00036601353,0.000032578715,0.00008300247,0.00506808,0.98395836,0.000023155148],"about_ca_topic_score_codex":0.0047500306,"about_ca_topic_score_gemma":0.00799599,"teacher_disagreement_score":0.0047500306,"about_ca_system_score_codex":0.0017590767,"about_ca_system_score_gemma":0.0039697313,"threshold_uncertainty_score":0.016121387},"labels":[],"label_agreement":null},{"id":"W4404615350","doi":"10.1353/hms.2024.a944571","title":"Hume on the Rational and Irrational Origins of Religion","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Irrational number; Philosophy; Epistemology; Mathematics","score_opus":0.13029612158841772,"score_gpt":0.3167380861961961,"score_spread":0.18644196460777837,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404615350","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12934351,0.01084252,0.03277352,0.1402929,0.0013537372,0.000045722885,0.000090554975,0.00013641511,0.6851211],"genre_scores_gemma":[0.9871453,0.00079158985,0.0015702235,0.0026401242,0.00033446387,0.000015761729,0.000012230363,0.000029440664,0.0074609765],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962132,0.0026985316,0.00006818084,0.00027789397,0.00051405537,0.0002281481],"domain_scores_gemma":[0.99481815,0.0033429256,0.0003935651,0.0004758474,0.0007555498,0.00021389968],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004109713,0.000252532,0.0003156893,0.0013523104,0.0028791502,0.0051535056,0.00078122236,0.0024537912,0.0024155786],"category_scores_gemma":[0.0048634415,0.00019519968,0.00027994555,0.00064913626,0.030196643,0.0041392306,0.0032999169,0.0041654888,0.00044237112],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009602535,0.000007120084,0.00015899015,0.0000132676705,0.0000024724507,0.00004405916,0.0024134556,0.00015025835,0.000038639067,0.9943309,0.0013921775,0.0014390491],"study_design_scores_gemma":[0.000010361977,0.000008478115,0.00027981622,0.0000520478,0.000004024572,0.000060197573,0.0010580864,0.0006017416,0.00019949752,0.9710688,0.02664708,0.000009875038],"about_ca_topic_score_codex":0.0021245526,"about_ca_topic_score_gemma":0.0015897228,"teacher_disagreement_score":0.0051535056,"about_ca_system_score_codex":0.0038686998,"about_ca_system_score_gemma":0.001624022,"threshold_uncertainty_score":0.028069496},"labels":[],"label_agreement":null},{"id":"W4404615364","doi":"10.1353/hms.2024.a944574","title":"Aesthetic Taste and Moral Sentiment in Hume and Mengzi","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Taste; Philosophy; Aesthetics; Epistemology; Psychology; Neuroscience","score_opus":0.08400378495826065,"score_gpt":0.2694002820709162,"score_spread":0.18539649711265554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404615364","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.600184,0.0038598147,0.0038646234,0.017992992,0.0002795086,0.000022198823,0.00003432743,0.000021331365,0.37374112],"genre_scores_gemma":[0.99559313,0.00020844664,0.00019776536,0.00055155804,0.000042173266,0.000003155249,0.0000029391117,0.000003129265,0.0033976778],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993606,0.00034531392,0.000012673009,0.000060158975,0.00013679622,0.00008457295],"domain_scores_gemma":[0.99861896,0.00074406853,0.00024525065,0.000073343246,0.00020426643,0.00011414616],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002060038,0.00015229186,0.0002249395,0.0008807443,0.0026539378,0.003170744,0.000240348,0.0010637261,0.0021384708],"category_scores_gemma":[0.0032600982,0.0001316874,0.00012516075,0.0006114123,0.012083758,0.0026855974,0.0016628141,0.0018622315,0.00018935326],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000062685576,0.00007324984,0.005801553,0.000056536945,0.000020550153,0.00026415684,0.07969762,0.00018429974,0.00064786023,0.8981643,0.0045104334,0.010516833],"study_design_scores_gemma":[0.000045139725,0.00011214097,0.034116574,0.00017496248,0.000034707136,0.000594966,0.04693984,0.00207615,0.0010819829,0.7805377,0.13420776,0.00007813642],"about_ca_topic_score_codex":0.0018965635,"about_ca_topic_score_gemma":0.0022030892,"teacher_disagreement_score":0.003170744,"about_ca_system_score_codex":0.0022526712,"about_ca_system_score_gemma":0.00047622004,"threshold_uncertainty_score":0.016344309},"labels":[],"label_agreement":null},{"id":"W4404615375","doi":"10.1353/hms.2024.a944577","title":"Hume on the Self and Personal Identity ed. by Dan O’Brien (review)","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Personal identity; Identity (music); Philosophy; Psychoanalysis; Epistemology; Psychology; Self; Aesthetics","score_opus":0.05525555168442513,"score_gpt":0.37397491625376295,"score_spread":0.3187193645693378,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404615375","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000026221318,0.9935115,0.00003392883,0.004707009,0.0013401511,0.0000014126084,0.0000042004835,0.0000017318768,0.0003738065],"genre_scores_gemma":[0.000730075,0.9911321,0.000057993333,0.0036496844,0.0026346406,0.000007384129,0.000011256069,0.0000025550328,0.001774364],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99919623,0.0003736801,0.000059379025,0.00009049325,0.00023366477,0.00004641228],"domain_scores_gemma":[0.9975963,0.0016714646,0.00014913453,0.000030502419,0.00040705974,0.00014553165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018213714,0.0009687939,0.00148573,0.0027158286,0.00081235694,0.0022409663,0.00096521084,0.0022145957,0.0064056143],"category_scores_gemma":[0.0050998717,0.00041597252,0.0005313154,0.0028169882,0.0024355738,0.004016314,0.0022263497,0.0035106025,0.0029769498],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010456919,0.000036696845,0.00032269533,0.011067013,0.000110728775,0.00015003965,0.00060852873,0.00015704178,0.00015949277,0.0073880176,0.5597032,0.42019212],"study_design_scores_gemma":[0.000024256522,0.000038000926,0.001213977,0.0134705715,0.000066140805,0.0007012542,0.00057584577,0.000052001225,0.0001233242,0.0064606015,0.97724724,0.000026678968],"about_ca_topic_score_codex":0.004581841,"about_ca_topic_score_gemma":0.0066713956,"teacher_disagreement_score":0.0064056143,"about_ca_system_score_codex":0.0012249605,"about_ca_system_score_gemma":0.002402003,"threshold_uncertainty_score":0.021428943},"labels":[],"label_agreement":null},{"id":"W4409950771","doi":"10.1353/hms.2025.a958198","title":"De Bayle à Hume: Tolérance, hypothèses, systems by Gianni Paganini (review)","year":2025,"lang":"fr","type":"article","venue":"Hume studies","topic":"Academic and Historical Perspectives in Psychology","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.03996150761569951,"score_gpt":0.4301795490735752,"score_spread":0.3902180414578757,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409950771","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006373721,0.969185,0.00011049896,0.025640592,0.0045951903,0.0000027420651,0.0000067341575,0.0000041078647,0.00039137588],"genre_scores_gemma":[0.002572463,0.94411224,0.00028290792,0.02859654,0.023026291,0.000020768308,0.00002221583,0.000009483112,0.0013570014],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983198,0.0008155067,0.000107262495,0.0002810437,0.00038546228,0.00009086258],"domain_scores_gemma":[0.9924711,0.0059128925,0.0004089336,0.0001365154,0.00069356576,0.00037708515],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004057387,0.0013565329,0.0017114361,0.0027670695,0.0009415985,0.0041356585,0.0013912448,0.004898063,0.0043940824],"category_scores_gemma":[0.011732299,0.00039340396,0.0005275375,0.003379446,0.005468113,0.0045720716,0.0029138057,0.0069780354,0.0019490931],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001392343,0.00006729246,0.00069317734,0.008723074,0.00011810847,0.0001660993,0.0006706662,0.00017684553,0.00017335887,0.0113723045,0.63159746,0.3461025],"study_design_scores_gemma":[0.00007672393,0.000089667636,0.0024416058,0.0108599095,0.00012461162,0.0014735799,0.00056947675,0.00012513406,0.00017015115,0.020301154,0.96371245,0.000055483386],"about_ca_topic_score_codex":0.0030984918,"about_ca_topic_score_gemma":0.0031258618,"teacher_disagreement_score":0.004898063,"about_ca_system_score_codex":0.0017671856,"about_ca_system_score_gemma":0.0031602446,"threshold_uncertainty_score":0.021457791},"labels":[],"label_agreement":null},{"id":"W4409950838","doi":"10.1353/hms.2025.a958189","title":"Editors' Introduction","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.04632028215853063,"score_gpt":0.3899677496802443,"score_spread":0.34364746752171366,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409950838","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007329876,0.0047384915,0.0002118552,0.040886935,0.9368549,0.000075136806,0.00040621558,0.00012867093,0.0166246],"genre_scores_gemma":[0.0012814788,0.005687136,0.0004972343,0.08725875,0.69952905,0.0001963577,0.0005058846,0.00018670157,0.2048574],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99619764,0.00059355836,0.00030650588,0.0006430576,0.0017963279,0.00046286834],"domain_scores_gemma":[0.98282087,0.0040024486,0.0015449064,0.0010175294,0.007244765,0.0033694853],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055939793,0.0022262079,0.0016336101,0.003555498,0.0022481605,0.007181501,0.0037593744,0.007968038,0.20540437],"category_scores_gemma":[0.022395626,0.000702923,0.0018388228,0.0016120226,0.0013238121,0.0034092665,0.0031674767,0.0078043416,0.10053349],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017900447,0.000007080429,0.00001808727,0.00016773271,0.00000387944,0.000023393164,0.0000075414705,0.000014388531,0.000041015584,0.00029993264,0.9904767,0.00892233],"study_design_scores_gemma":[0.000014824623,0.000009533162,0.0001094389,0.00014444476,0.0000057708617,0.000031783115,0.000015807887,0.000016290314,0.00004293326,0.0003354577,0.9992686,0.0000051332054],"about_ca_topic_score_codex":0.0012071691,"about_ca_topic_score_gemma":0.0027940697,"teacher_disagreement_score":0.20540437,"about_ca_system_score_codex":0.0020591402,"about_ca_system_score_gemma":0.0032645573,"threshold_uncertainty_score":0.68714607},"labels":[],"label_agreement":null},{"id":"W4409950896","doi":"10.1353/hms.2025.a958191","title":"Re-evaluating the Principle of Virtuous Motives: Abilities, Justice, and the Concept of Natural Virtue","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Virtue; Epistemology; Natural (archaeology); Economic Justice; Philosophy; Environmental ethics; Sociology; Psychology; Law; Political science; Biology","score_opus":0.10512557919535323,"score_gpt":0.4446861399916564,"score_spread":0.33956056079630315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409950896","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13633054,0.011530994,0.078397095,0.14445446,0.001721101,0.0000683279,0.000076334545,0.000086022716,0.6273352],"genre_scores_gemma":[0.9834704,0.0010862388,0.0038096749,0.002054851,0.0004723201,0.00004105136,0.000013771586,0.000033004322,0.0090187],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9955107,0.0033048214,0.00008280729,0.00023324559,0.0005851375,0.00028325265],"domain_scores_gemma":[0.9913043,0.0061503886,0.00051682914,0.00058712746,0.001059637,0.0003816529],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007883357,0.000445612,0.00066522317,0.0019293444,0.003442837,0.00815871,0.0012315166,0.003094888,0.004631454],"category_scores_gemma":[0.008860256,0.00017248701,0.00048495492,0.0012420169,0.03649536,0.010469274,0.004997367,0.005422832,0.00040673977],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006536838,0.0000061587493,0.000096015996,0.000009430514,0.0000019828076,0.000021998907,0.0010254486,0.000114092094,0.000022337903,0.99633515,0.00079823064,0.0015625468],"study_design_scores_gemma":[0.000004799324,0.000008230866,0.00027773948,0.00005798392,0.0000034665986,0.000020624979,0.0014236768,0.0006416775,0.00009247486,0.988436,0.009025123,0.00000830188],"about_ca_topic_score_codex":0.00346589,"about_ca_topic_score_gemma":0.0047072195,"teacher_disagreement_score":0.00815871,"about_ca_system_score_codex":0.0048276754,"about_ca_system_score_gemma":0.0025571196,"threshold_uncertainty_score":0.04169166},"labels":[],"label_agreement":null},{"id":"W4409950897","doi":"10.1353/hms.2025.a958193","title":"Hume's \"New Scene of Thought\": God, Causality, and the Science of Human Nature","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Causality (physics); Philosophy; Epistemology; Psychology; Physics","score_opus":0.051119485539661266,"score_gpt":0.4227348457610122,"score_spread":0.37161536022135094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409950897","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14497294,0.023275359,0.027035799,0.17192616,0.0023919225,0.000043078133,0.00010301525,0.00010911148,0.6301426],"genre_scores_gemma":[0.9778676,0.0023377603,0.0010258293,0.0019427445,0.0005379071,0.000011367039,0.000008447847,0.00002261063,0.01624563],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984875,0.001104436,0.000018772009,0.00009106376,0.00021266108,0.000085465836],"domain_scores_gemma":[0.99759465,0.0018061044,0.0001322189,0.00013832645,0.0002114947,0.00011717891],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00264664,0.00019481145,0.00024461455,0.0015027205,0.0038422754,0.0041839145,0.000430251,0.0019615868,0.004522385],"category_scores_gemma":[0.003489448,0.0001288113,0.0001438711,0.0008781604,0.04555815,0.0049599237,0.0021494534,0.0031939994,0.00034630345],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009833726,0.0000054076904,0.000087362394,0.000013456372,0.0000014238951,0.00004621891,0.007518307,0.00008467147,0.000060312446,0.9857808,0.003757503,0.0026347404],"study_design_scores_gemma":[0.00001736394,0.00001548014,0.00044854512,0.00011201528,0.0000028934546,0.000113269125,0.009641571,0.00039679665,0.00033728968,0.8681972,0.12070829,0.000009253581],"about_ca_topic_score_codex":0.002979814,"about_ca_topic_score_gemma":0.0038815252,"teacher_disagreement_score":0.004522385,"about_ca_system_score_codex":0.0039479374,"about_ca_system_score_gemma":0.0018235528,"threshold_uncertainty_score":0.028644443},"labels":[],"label_agreement":null},{"id":"W4409951102","doi":"10.1353/hms.2025.a958186","title":"Fourth Hume Studies Essay Prize Winner","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Cognitive science; Psychology","score_opus":0.11122695615770599,"score_gpt":0.4405845195586084,"score_spread":0.3293575634009024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409951102","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007142263,0.011629309,0.0010365953,0.28025016,0.36572558,0.00015712575,0.0016328515,0.0003341244,0.33209196],"genre_scores_gemma":[0.01587556,0.0014824445,0.00027844662,0.007884222,0.018950019,0.00006653087,0.0004527286,0.00011967141,0.9548904],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982476,0.00019304105,0.000056331854,0.00023360507,0.0007836317,0.0004858678],"domain_scores_gemma":[0.9966428,0.00023194567,0.00008389067,0.00015412208,0.00095045497,0.0019368165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023759129,0.0010082835,0.0011111626,0.0018142227,0.0041799927,0.008907674,0.0014031549,0.008510868,0.12850448],"category_scores_gemma":[0.0050587025,0.0003026951,0.0009213177,0.00093516876,0.0010825369,0.0024278737,0.005170578,0.004118074,0.057353135],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004975819,0.000041830284,0.00012721561,0.000034139906,0.0000072692283,0.000062613624,0.00002270801,0.00004270579,0.00006861203,0.0041859658,0.9860518,0.009305367],"study_design_scores_gemma":[0.00004519615,0.00005507806,0.0014363115,0.00010935064,0.000011985372,0.000075230244,0.000287406,0.00019533983,0.0002093625,0.006771808,0.9907862,0.000016726915],"about_ca_topic_score_codex":0.0032475174,"about_ca_topic_score_gemma":0.012117835,"teacher_disagreement_score":0.12850448,"about_ca_system_score_codex":0.0042174337,"about_ca_system_score_gemma":0.0030532484,"threshold_uncertainty_score":0.42989033},"labels":[],"label_agreement":null},{"id":"W4409951107","doi":"10.1353/hms.2025.a958200","title":"How the Hume Society Acquired Hume Studies","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.13036320287708855,"score_gpt":0.40325309464068465,"score_spread":0.2728898917635961,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409951107","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18195377,0.0059004542,0.0044851657,0.07130224,0.001176063,0.000089028705,0.000102371385,0.000071974464,0.73491895],"genre_scores_gemma":[0.9013847,0.0012102532,0.0008560356,0.00761172,0.0007021071,0.00003593662,0.00002489993,0.00008706608,0.08808732],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.993711,0.003760253,0.00010556732,0.000648361,0.000647974,0.0011268635],"domain_scores_gemma":[0.9874599,0.0067845695,0.00062512304,0.0009951495,0.0019355725,0.0021995844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009962774,0.00037156427,0.0004764307,0.0043970244,0.010158048,0.01644732,0.0007986417,0.005357858,0.016568001],"category_scores_gemma":[0.021049026,0.0004315949,0.00034976288,0.002777472,0.029907824,0.014111225,0.008398725,0.006128076,0.0012969453],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016146236,0.000030079049,0.00070502015,0.000018878593,0.00000369612,0.00009236917,0.0086273765,0.000070313465,0.00005266391,0.9749044,0.0040588966,0.011420036],"study_design_scores_gemma":[0.000057644353,0.000055024877,0.004140952,0.00023382182,0.0000090568055,0.00024504095,0.015522893,0.00045401716,0.00078084535,0.4262566,0.5521897,0.00005439035],"about_ca_topic_score_codex":0.014595404,"about_ca_topic_score_gemma":0.02523799,"teacher_disagreement_score":0.016568001,"about_ca_system_score_codex":0.014785671,"about_ca_system_score_gemma":0.011346899,"threshold_uncertainty_score":0.10727805},"labels":[],"label_agreement":null},{"id":"W4409951174","doi":"10.1353/hms.2025.a958192","title":"Three Lingering Concerns for Hume's Bundle Theory of the Human Person","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Bundle; Psychoanalysis; Psychology; Materials science","score_opus":0.18038722166605956,"score_gpt":0.40943959218592296,"score_spread":0.2290523705198634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409951174","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09677598,0.010390429,0.29859903,0.3224733,0.0019603341,0.00012622074,0.0001364164,0.0004077365,0.2691306],"genre_scores_gemma":[0.95541763,0.002224988,0.024021117,0.007316946,0.0014782991,0.00016474382,0.000033331617,0.00011003228,0.009232825],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.987934,0.0081345355,0.0002984409,0.0010568646,0.0021360638,0.00044016272],"domain_scores_gemma":[0.9839279,0.010879284,0.0010516981,0.0015756646,0.0018665747,0.0006988977],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017396478,0.00045207748,0.0008133197,0.0021171998,0.006181186,0.007371385,0.0024295314,0.0069683744,0.0070332824],"category_scores_gemma":[0.018320533,0.00041305262,0.00063024886,0.001881737,0.037745886,0.016819049,0.0060147606,0.008385678,0.00079833955],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011799447,0.000007909574,0.00010579463,0.000011104636,0.0000019376057,0.000032838972,0.0017983423,0.0000871035,0.00002908179,0.9940592,0.0014464777,0.002408504],"study_design_scores_gemma":[0.0000061697606,0.000011042552,0.00011182894,0.00002470252,0.0000017437978,0.000043659147,0.0009657409,0.0005947045,0.000057001267,0.9900941,0.008082187,0.0000071111026],"about_ca_topic_score_codex":0.001400659,"about_ca_topic_score_gemma":0.00092382607,"teacher_disagreement_score":0.017396478,"about_ca_system_score_codex":0.0052748322,"about_ca_system_score_gemma":0.0020977946,"threshold_uncertainty_score":0.09200245},"labels":[],"label_agreement":null},{"id":"W4409951496","doi":"10.1353/hms.2025.a958190","title":"Fifty Years of Scholarship in Hume Studies","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scholarship; Philosophy; Epistemology; Psychoanalysis; Psychology; Political science; Law","score_opus":0.15100659918969536,"score_gpt":0.46892819297070965,"score_spread":0.31792159378101426,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409951496","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014076952,0.73397225,0.0009656096,0.1020345,0.011156349,0.000011248723,0.00011669474,0.00004125425,0.13762507],"genre_scores_gemma":[0.44671002,0.46515495,0.0015649289,0.023418037,0.014786144,0.000054440126,0.00026396368,0.00007717391,0.047970418],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99660397,0.0018608501,0.00021510059,0.00023508637,0.0008213909,0.00026351106],"domain_scores_gemma":[0.99195963,0.005543702,0.00043312175,0.00042107326,0.001074527,0.00056781986],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041484614,0.0003066226,0.0004073455,0.004266113,0.003998618,0.008340853,0.0004338461,0.0015835922,0.008240453],"category_scores_gemma":[0.008669787,0.00023388682,0.0001634195,0.0071256477,0.010198772,0.0053712255,0.0028206795,0.0028093783,0.0015422954],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055753866,0.00006113841,0.0019693382,0.0007933326,0.00001899741,0.000096594755,0.01686438,0.00015531512,0.00017511513,0.71695703,0.15940112,0.10345191],"study_design_scores_gemma":[0.0000068008103,0.000027503464,0.0033081726,0.0042559747,0.0000066307557,0.000080038764,0.0077167167,0.000094729134,0.00010937864,0.04532053,0.9390595,0.000014121728],"about_ca_topic_score_codex":0.0033140604,"about_ca_topic_score_gemma":0.005094397,"teacher_disagreement_score":0.008340853,"about_ca_system_score_codex":0.0051346323,"about_ca_system_score_gemma":0.0044451184,"threshold_uncertainty_score":0.037254512},"labels":[],"label_agreement":null},{"id":"W4409951521","doi":"10.1353/hms.2025.a958194","title":"Hume on Chance, Probability, and Necessity","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.14747915146787452,"score_gpt":0.3103420843358777,"score_spread":0.16286293286800316,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409951521","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08592411,0.0171029,0.12425634,0.059144575,0.00085692434,0.000048435366,0.00020348458,0.00011140873,0.7123519],"genre_scores_gemma":[0.9820232,0.001575441,0.0040939916,0.0016551454,0.0005611235,0.000027991817,0.000020248439,0.000022914859,0.010019945],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976253,0.0015040155,0.000055952678,0.00021143442,0.00045039385,0.00015300076],"domain_scores_gemma":[0.99449265,0.004338523,0.00024013563,0.00030404402,0.00048699326,0.00013761032],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003645902,0.00027796577,0.00037043198,0.0017305228,0.0025213356,0.0039882814,0.0007214517,0.0018636085,0.0050590597],"category_scores_gemma":[0.007427476,0.00020871407,0.00035685615,0.0011283584,0.018767154,0.0062285312,0.0020246627,0.0020882972,0.00040824895],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004951281,0.0000024922167,0.000069582915,0.000008825518,0.0000019428774,0.00001832536,0.00057428255,0.00034226925,0.000016552392,0.9966943,0.00077885855,0.0014875669],"study_design_scores_gemma":[0.0000022889815,0.000002935399,0.00009821635,0.000022332819,0.0000015159444,0.000016237014,0.00017816036,0.0004893524,0.000040056253,0.9904655,0.008679929,0.0000033229674],"about_ca_topic_score_codex":0.0024019023,"about_ca_topic_score_gemma":0.0021383811,"teacher_disagreement_score":0.0050590597,"about_ca_system_score_codex":0.0031342441,"about_ca_system_score_gemma":0.0013148717,"threshold_uncertainty_score":0.022740662},"labels":[],"label_agreement":null},{"id":"W4409952085","doi":"10.1353/hms.2025.a958203","title":"Readers on Some Noteworthy Articles in Hume Studies","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Literature; Art","score_opus":0.1466758484715052,"score_gpt":0.4369116419237874,"score_spread":0.29023579345228223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409952085","genre_codex":"editorial","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015321518,0.13688041,0.0012300214,0.326306,0.47196215,0.000073297444,0.00050653284,0.00017939141,0.061330162],"genre_scores_gemma":[0.007224389,0.060405828,0.0012638038,0.11268055,0.73043996,0.00010277812,0.0004146606,0.0003355703,0.08713245],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998437,0.00037100812,0.00012964178,0.00017027088,0.00067036063,0.00022172676],"domain_scores_gemma":[0.97189796,0.019904373,0.0015696589,0.00080405164,0.0043872152,0.0014366863],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002580488,0.0013156765,0.0009644084,0.010944247,0.0036645858,0.007281494,0.0019188629,0.0065444745,0.034686822],"category_scores_gemma":[0.021350976,0.00045349856,0.00095918466,0.012340975,0.0026600952,0.006019352,0.0034196086,0.0049379454,0.009443169],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022952354,0.0000132830055,0.00018061468,0.0003408209,0.000010102047,0.00013932538,0.00032865428,0.00001574318,0.00012200179,0.0027919952,0.981386,0.014648595],"study_design_scores_gemma":[0.000017284408,0.000012249061,0.0010128043,0.00071050855,0.000018696246,0.00015172445,0.0008780401,0.000030245734,0.00011925935,0.0037931928,0.99324256,0.000013387701],"about_ca_topic_score_codex":0.0020285829,"about_ca_topic_score_gemma":0.010313687,"teacher_disagreement_score":0.034686822,"about_ca_system_score_codex":0.001582452,"about_ca_system_score_gemma":0.0013961191,"threshold_uncertainty_score":0.11603904},"labels":[],"label_agreement":null},{"id":"W4409952398","doi":"10.1353/hms.2025.a958197","title":"Socializing Minds: Intersubjectivity in Early Modern Philosophy by Martin Lenz (review)","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Intersubjectivity; Philosophy; Epistemology; Psychoanalysis; Modern philosophy; Cognitive science; Psychology","score_opus":0.06962621252336307,"score_gpt":0.31195663790529465,"score_spread":0.24233042538193159,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409952398","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008300895,0.98802316,0.000047683898,0.010856346,0.00062214694,0.0000011254828,0.000006687284,0.000002390139,0.00035745295],"genre_scores_gemma":[0.0027545933,0.988494,0.00010365532,0.005274189,0.002242685,0.000010923554,0.000019327936,0.0000053650247,0.0010951469],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924016,0.00038140806,0.000045366465,0.00007751837,0.00019378496,0.000061683095],"domain_scores_gemma":[0.9978041,0.0015094513,0.00020733007,0.00004053223,0.00031180587,0.00012683579],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019274618,0.0006782034,0.0012182351,0.0022540134,0.00077623007,0.0025580723,0.00071623235,0.0021404254,0.0026817687],"category_scores_gemma":[0.004443251,0.00036818787,0.0003323599,0.0031960844,0.0029215144,0.003944425,0.0026554111,0.0033087218,0.0009082378],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016012533,0.000047093425,0.00038974616,0.016929429,0.00018847271,0.000092372466,0.0011712898,0.00038357198,0.00029206093,0.030780388,0.4517183,0.49784714],"study_design_scores_gemma":[0.000050432507,0.00003889095,0.0021549168,0.015760077,0.00014693805,0.00033194319,0.00049687974,0.00008159862,0.00017167628,0.013914269,0.9668173,0.00003510313],"about_ca_topic_score_codex":0.0069205444,"about_ca_topic_score_gemma":0.011388151,"teacher_disagreement_score":0.0069205444,"about_ca_system_score_codex":0.0020807786,"about_ca_system_score_gemma":0.0051278314,"threshold_uncertainty_score":0.015097201},"labels":[],"label_agreement":null},{"id":"W4417155380","doi":"10.1353/hms.2025.a976688","title":"From Moral Theology to Moral Philosophy: Cicero and Visions of Humanity from Locke to Hume by Tim Stuart-Buttle (review)","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vision; Cicero; Humanity; Moral theology; Moral philosophy","score_opus":0.09262444428748452,"score_gpt":0.3382264091885602,"score_spread":0.24560196490107566,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155380","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004696632,0.98451334,0.000062638814,0.013112942,0.0013621881,0.0000014462023,0.0000043643176,0.0000016408137,0.0008944475],"genre_scores_gemma":[0.0029733204,0.981282,0.00017859336,0.0102059655,0.0029267473,0.000014958472,0.000018444984,0.000009387951,0.002390552],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981675,0.0009778381,0.000092016984,0.00017040943,0.00046680545,0.0001254765],"domain_scores_gemma":[0.99382365,0.004456755,0.00031021005,0.00010813942,0.0008751675,0.00042618587],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036070084,0.0007496761,0.0017200812,0.0033228274,0.00203503,0.006588823,0.001083465,0.0042564557,0.0076695387],"category_scores_gemma":[0.009208082,0.00041141038,0.00046100782,0.0060229423,0.007871603,0.009650181,0.004202663,0.007567426,0.0018324265],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007053413,0.00005350307,0.00024284536,0.012110351,0.00009278905,0.00009405999,0.0030375551,0.00019647853,0.00013693325,0.068783715,0.57890916,0.33627212],"study_design_scores_gemma":[0.000021961594,0.000023638908,0.0007569033,0.020731736,0.00004416001,0.00024389349,0.0019488399,0.00006282038,0.00006901213,0.03215029,0.9439159,0.000030886364],"about_ca_topic_score_codex":0.014476363,"about_ca_topic_score_gemma":0.02680856,"teacher_disagreement_score":0.014476363,"about_ca_system_score_codex":0.0038277043,"about_ca_system_score_gemma":0.010917388,"threshold_uncertainty_score":0.028784215},"labels":[],"label_agreement":null},{"id":"W4417155408","doi":"10.1353/hms.2025.a976689","title":"Hume’s Philosophy in Historical Perspective by M. A. Stewart (review)","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); History of philosophy; Contemporary philosophy; Western philosophy; Experimental philosophy","score_opus":0.05866316965823499,"score_gpt":0.3989186461113152,"score_spread":0.34025547645308024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155408","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000055619283,0.9856147,0.000114085815,0.011336774,0.001518481,0.0000017355592,0.000007380317,0.0000020936918,0.0013490319],"genre_scores_gemma":[0.0024863465,0.9853317,0.00019191368,0.0048568244,0.004123463,0.000007978259,0.000017332062,0.0000042503425,0.0029800995],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913824,0.0003908036,0.00004804361,0.00010046435,0.000271978,0.000050525654],"domain_scores_gemma":[0.9978224,0.0014444906,0.00013913501,0.000036323407,0.0004078097,0.00014987444],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020345391,0.00081207365,0.0008542935,0.0034247849,0.0011553641,0.002303916,0.00087653653,0.0021620411,0.0044160862],"category_scores_gemma":[0.004333839,0.0003511233,0.00037003506,0.004715958,0.0039944914,0.0037732224,0.0018305932,0.0037735398,0.0019498225],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053127344,0.000027331758,0.000454043,0.006259812,0.00006844846,0.0001654384,0.0013485174,0.00024363841,0.00015449803,0.03314765,0.58754486,0.37053266],"study_design_scores_gemma":[0.0000086957825,0.000016804328,0.0012036451,0.004240665,0.000020714906,0.0005294726,0.00045673538,0.00003470682,0.00006820717,0.01230787,0.98109746,0.000015007609],"about_ca_topic_score_codex":0.0071028215,"about_ca_topic_score_gemma":0.011451587,"teacher_disagreement_score":0.0071028215,"about_ca_system_score_codex":0.0023621607,"about_ca_system_score_gemma":0.004310431,"threshold_uncertainty_score":0.01713878},"labels":[],"label_agreement":null},{"id":"W4417155410","doi":"10.1353/hms.2025.a976681","title":"Voltaire’s Review of Hume’s History of England","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophy, History, and Historiography","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Historiography; Rendering (computer graphics); History of England; Translation studies; History of English","score_opus":0.059587530762418996,"score_gpt":0.2658784282948416,"score_spread":0.2062908975324226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155410","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005903395,0.9772291,0.00025751168,0.009513728,0.0028075979,0.000008265646,0.000108748405,0.0000108869335,0.009473764],"genre_scores_gemma":[0.03205265,0.94380695,0.00076601026,0.008366698,0.0041355877,0.000048828028,0.00019550665,0.000044090448,0.010583616],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962496,0.0016440288,0.00036831733,0.00029381656,0.0012640272,0.00018023993],"domain_scores_gemma":[0.9912492,0.005469605,0.000575077,0.00031098496,0.002160476,0.00023471065],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003604185,0.00042591506,0.00080836006,0.010447423,0.0013982554,0.00365441,0.0004971038,0.0011795469,0.005956459],"category_scores_gemma":[0.015917726,0.00023670048,0.00023208837,0.009711264,0.0024758347,0.002707904,0.0018293015,0.00143765,0.00132178],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008335034,0.000016142198,0.0010267654,0.017154383,0.00012960786,0.0005727583,0.011293325,0.000394313,0.0007833047,0.09652547,0.53571147,0.33630925],"study_design_scores_gemma":[0.0000014256747,0.0000058408805,0.0009588773,0.0076441155,0.000014715992,0.00014313502,0.0005916905,0.000012990086,0.00008477737,0.0013219395,0.98921317,0.0000072681646],"about_ca_topic_score_codex":0.014399129,"about_ca_topic_score_gemma":0.025660947,"teacher_disagreement_score":0.014399129,"about_ca_system_score_codex":0.0062243706,"about_ca_system_score_gemma":0.0077760937,"threshold_uncertainty_score":0.045161128},"labels":[],"label_agreement":null},{"id":"W4417155421","doi":"10.1353/hms.2025.a976676","title":"First Hume Society Distinguished Service Award","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.07076594447980818,"score_gpt":0.3824632332411817,"score_spread":0.31169728876137354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155421","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008666859,0.008064188,0.0014419447,0.19839647,0.13238272,0.00021307847,0.0013477433,0.00026113656,0.6492259],"genre_scores_gemma":[0.006579706,0.0008960858,0.00019719134,0.0020866555,0.002706633,0.000023896075,0.00016850543,0.000041240077,0.9873001],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981046,0.00020880035,0.00004564054,0.00015148782,0.00094793644,0.0005414345],"domain_scores_gemma":[0.99279344,0.00024409659,0.00009061477,0.00016752197,0.0014948067,0.00520953],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003185618,0.00091760897,0.0010653858,0.002433399,0.003821714,0.007125175,0.0010673262,0.0060333675,0.16784586],"category_scores_gemma":[0.0046372,0.00031909224,0.0007755817,0.00092159386,0.0012386191,0.0022590915,0.006239086,0.0035094067,0.08793025],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006466669,0.00009977867,0.000652346,0.000044655368,0.000009700942,0.00018315425,0.00008585838,0.00008670963,0.00023524647,0.020154776,0.9434486,0.03493462],"study_design_scores_gemma":[0.000019849293,0.000038739177,0.0015833336,0.00004972378,0.000005578587,0.00010730621,0.00021115593,0.00016724148,0.00012720235,0.003615582,0.99406576,0.0000084839785],"about_ca_topic_score_codex":0.0047471095,"about_ca_topic_score_gemma":0.023112858,"teacher_disagreement_score":0.16784586,"about_ca_system_score_codex":0.0042857085,"about_ca_system_score_gemma":0.010962017,"threshold_uncertainty_score":0.5615003},"labels":[],"label_agreement":null},{"id":"W4417155428","doi":"10.1353/hms.2025.a976692","title":"Hume Studies Referees","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.23445670016216702,"score_gpt":0.5271947655764284,"score_spread":0.2927380654142614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155428","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018467935,0.042958118,0.003122076,0.19061571,0.34349415,0.00092101196,0.017512303,0.0015851845,0.3979446],"genre_scores_gemma":[0.013121766,0.011976291,0.001515693,0.019673064,0.042883094,0.000680123,0.003943681,0.0009437346,0.90526253],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.989251,0.003212482,0.000902961,0.0010255692,0.0048104953,0.0007975183],"domain_scores_gemma":[0.92837846,0.011963687,0.0021073995,0.005827566,0.04767183,0.0040510492],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0075668786,0.0011044908,0.0016786148,0.021455409,0.0051995493,0.008972,0.0023790717,0.004833869,0.43790907],"category_scores_gemma":[0.09529426,0.0005538875,0.0010078494,0.019039666,0.0015350495,0.004720627,0.0049684267,0.0031317824,0.15492421],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014050312,0.000009048001,0.000058822676,0.00019288095,0.000003797691,0.000046250698,0.00016978447,0.000011421222,0.00004641671,0.0021863938,0.98652273,0.010738412],"study_design_scores_gemma":[0.0000074616446,0.0000043728623,0.00034967923,0.00031291883,0.0000063166017,0.000051190855,0.00039463237,0.000019183759,0.00007164521,0.0008964086,0.9978775,0.000008698848],"about_ca_topic_score_codex":0.019679412,"about_ca_topic_score_gemma":0.023358608,"teacher_disagreement_score":0.43790907,"about_ca_system_score_codex":0.007817694,"about_ca_system_score_gemma":0.007334378,"threshold_uncertainty_score":0.8017545},"labels":[],"label_agreement":null},{"id":"W4417155431","doi":"10.1353/hms.2025.a976685","title":"The Importance of Treatise 2.2.6.1","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"SAS software applications and methods","field":"Engineering","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.03043005975394447,"score_gpt":0.3534240924888224,"score_spread":0.3229940327348779,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155431","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005603527,0.010296036,0.4441413,0.1678359,0.061251637,0.0018098231,0.005952637,0.0093562165,0.29375288],"genre_scores_gemma":[0.11509431,0.010598113,0.43232074,0.089788854,0.042022932,0.01086683,0.0064168465,0.023927797,0.26896366],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.86041796,0.10008399,0.007904272,0.00419597,0.024162017,0.0032358007],"domain_scores_gemma":[0.59554917,0.2659716,0.015793126,0.056571666,0.06138734,0.004727149],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.107693784,0.0008353115,0.0017956473,0.0037455736,0.0031953477,0.009575028,0.0045034005,0.007176498,0.062647544],"category_scores_gemma":[0.34048265,0.0010456458,0.002003195,0.004708699,0.004995343,0.00980096,0.0046969564,0.016140116,0.03216691],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00061809464,0.0001899963,0.0015015731,0.0024160366,0.00022299247,0.00023605497,0.0029185629,0.0008307174,0.0014242727,0.3898795,0.45008343,0.14967877],"study_design_scores_gemma":[0.00008675208,0.00012863833,0.0020660965,0.0019043307,0.00008310181,0.00026148983,0.00044484084,0.0009201705,0.0018246684,0.0645111,0.92766494,0.00010382181],"about_ca_topic_score_codex":0.0049835276,"about_ca_topic_score_gemma":0.0071246056,"teacher_disagreement_score":0.107693784,"about_ca_system_score_codex":0.003440534,"about_ca_system_score_gemma":0.014053019,"threshold_uncertainty_score":0.569546},"labels":[],"label_agreement":null},{"id":"W4417155441","doi":"10.1353/hms.2025.a976683","title":"Précis of Hume’s Imagination","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.06660390410755453,"score_gpt":0.4855529227798922,"score_spread":0.4189490186723377,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155441","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045193225,0.024227811,0.020376842,0.169352,0.005847622,0.000040618943,0.00014817421,0.00010988765,0.7347038],"genre_scores_gemma":[0.8773495,0.0030649628,0.0023326383,0.014502175,0.004746847,0.00004196765,0.000026701995,0.00010954751,0.097825706],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978046,0.0013782043,0.000041751777,0.00029391723,0.00030951586,0.00017200016],"domain_scores_gemma":[0.99478924,0.0033892668,0.00022236949,0.00048163268,0.0006731326,0.00044441718],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028482613,0.00046556533,0.00038684445,0.0016848078,0.006763877,0.0060602385,0.00078599615,0.0032433989,0.0075473445],"category_scores_gemma":[0.007893698,0.0001966833,0.0002395297,0.00075953413,0.048003614,0.008147142,0.0033945662,0.0062220707,0.0009965008],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016283253,0.0000073253673,0.00010386618,0.000025465499,0.000003381546,0.000045932065,0.0114574535,0.00003440563,0.000105772946,0.9693424,0.01321,0.0056478856],"study_design_scores_gemma":[0.000011868315,0.000018869443,0.00042987635,0.00011597317,0.0000033343317,0.00028928346,0.007965438,0.00016839724,0.00033857225,0.6467013,0.34394455,0.0000126436635],"about_ca_topic_score_codex":0.0037792623,"about_ca_topic_score_gemma":0.003991518,"teacher_disagreement_score":0.0075473445,"about_ca_system_score_codex":0.003275798,"about_ca_system_score_gemma":0.0016108549,"threshold_uncertainty_score":0.025248408},"labels":[],"label_agreement":null},{"id":"W4417155447","doi":"10.1353/hms.2025.a976691","title":"Index to Volume 50","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.06577365420955861,"score_gpt":0.2616886127060633,"score_spread":0.1959149584965047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155447","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00033205978,0.003815806,0.00046370598,0.0018811643,0.010861748,0.0001937693,0.0046719653,0.0009622081,0.97681755],"genre_scores_gemma":[0.0005420805,0.0011214374,0.00010790885,0.00057661126,0.0015059996,0.000044335397,0.001151009,0.00025756608,0.994693],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991793,0.00009593317,0.00004782916,0.0001471133,0.00042176474,0.0001079538],"domain_scores_gemma":[0.9975453,0.00044453563,0.00012949118,0.00033111888,0.00087397336,0.0006755694],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00069743796,0.0025208355,0.0025026132,0.0120151825,0.002856355,0.0089347325,0.0021580255,0.002306503,0.8430116],"category_scores_gemma":[0.0044272617,0.00075696246,0.0010323938,0.01020092,0.001226323,0.0038101622,0.0035856308,0.0020671505,0.848875],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002153908,0.0000322477,0.000104288236,0.00013292204,0.0000033503834,0.000015135078,0.000018143865,0.000043573422,0.00008934762,0.0015152569,0.9639275,0.034096688],"study_design_scores_gemma":[0.000009420896,0.000012976707,0.00040291308,0.00019598457,0.000004079853,0.000021856746,0.000035324978,0.00006407608,0.0000624676,0.0014426367,0.99774146,0.000006781056],"about_ca_topic_score_codex":0.0059725964,"about_ca_topic_score_gemma":0.010243645,"teacher_disagreement_score":0.8430116,"about_ca_system_score_codex":0.001972134,"about_ca_system_score_gemma":0.001966056,"threshold_uncertainty_score":0.22392482},"labels":[],"label_agreement":null},{"id":"W4417155453","doi":"10.1353/hms.2025.a976687","title":"Replies to My Critics on Hume’s Imagination","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.082260565026732,"score_gpt":0.47881475119806877,"score_spread":0.39655418617133675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155453","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006034065,0.0020105857,0.0003123771,0.9757961,0.0167744,0.0000030929768,0.000018093324,0.000018786432,0.004463103],"genre_scores_gemma":[0.031881604,0.0021605217,0.00046746703,0.9077592,0.040517606,0.000037764377,0.000026928694,0.00018821064,0.016960746],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9897971,0.0049015447,0.000454471,0.0012920686,0.0026911309,0.0008635373],"domain_scores_gemma":[0.9347657,0.044317387,0.0034132763,0.0019736525,0.012256148,0.0032738277],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011946764,0.0011898993,0.0013597731,0.0021381471,0.012751502,0.010324167,0.0031030597,0.029022485,0.008033704],"category_scores_gemma":[0.08051839,0.0007190148,0.0010017658,0.001996457,0.023567392,0.010246464,0.0071007065,0.062090904,0.00431049],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025136927,0.000012769621,0.00028746764,0.00007334924,0.000022540935,0.00017758399,0.009470406,0.00006299987,0.00011017192,0.047725078,0.93847346,0.0035588953],"study_design_scores_gemma":[0.000028746797,0.000016305885,0.000778964,0.0006352425,0.000023214508,0.00054818956,0.022720583,0.00027714757,0.00024089355,0.03034543,0.9443115,0.00007365717],"about_ca_topic_score_codex":0.010964126,"about_ca_topic_score_gemma":0.011127374,"teacher_disagreement_score":0.029022485,"about_ca_system_score_codex":0.0066019758,"about_ca_system_score_gemma":0.0030191347,"threshold_uncertainty_score":0.06318128},"labels":[],"label_agreement":null},{"id":"W4417155457","doi":"10.1353/hms.2025.a976684","title":"Hume’s Anamorphosis: The Point of View on the Treatise Book 1, in Tito Magri’s Hume’s Imagination","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Point (geometry); Imagination; History of philosophy","score_opus":0.05004903393412593,"score_gpt":0.37704390876324545,"score_spread":0.32699487482911954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155457","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009277658,0.013819787,0.0073428787,0.068747416,0.0023195448,0.00002465721,0.00013839286,0.00007842602,0.8982513],"genre_scores_gemma":[0.53879195,0.0057645715,0.0025038284,0.02721522,0.005602506,0.00012676296,0.000087879096,0.00024414316,0.4196631],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99890363,0.0005253242,0.000016027343,0.0001644087,0.000245336,0.00014521711],"domain_scores_gemma":[0.9994999,0.00028440723,0.000042858064,0.00004806824,0.000079396224,0.000045333447],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010109773,0.00036260925,0.00032012243,0.0009129385,0.004251314,0.0042234757,0.00091423246,0.0042055454,0.010799819],"category_scores_gemma":[0.0024713601,0.00018905992,0.00031201408,0.00079680665,0.015027524,0.004656449,0.0024079736,0.0045188656,0.0021869275],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006326707,0.0000031556567,0.000037794947,0.000016190146,9.3198065e-7,0.00002651493,0.002246079,0.000026853051,0.00004885869,0.9702073,0.024890749,0.0024893477],"study_design_scores_gemma":[0.000008251474,0.00001522677,0.00046105924,0.00013796042,0.0000028374968,0.00015610021,0.0024753609,0.00012190719,0.0002122222,0.4505172,0.54587865,0.0000131330335],"about_ca_topic_score_codex":0.008628583,"about_ca_topic_score_gemma":0.013469093,"teacher_disagreement_score":0.010799819,"about_ca_system_score_codex":0.0035782617,"about_ca_system_score_gemma":0.0014681121,"threshold_uncertainty_score":0.036128998},"labels":[],"label_agreement":null},{"id":"W4417155575","doi":"10.1353/hms.2025.a976679","title":"Christianity in Crisis: David Hume and the Genesis of Thomas Reid’s An Inquiry into the Human Mind, on the Principles of Common Sense","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atheism; Common sense; Epicureanism; Calvinism; Christianity; Enlightenment; Relativism; Natural (archaeology)","score_opus":0.1694936195391003,"score_gpt":0.35817630664358285,"score_spread":0.18868268710448255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155575","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1590324,0.03627366,0.0037886507,0.5843657,0.0032344745,0.000036101774,0.000058689893,0.00005541211,0.21315494],"genre_scores_gemma":[0.9774498,0.0022516013,0.00053692225,0.0112497425,0.0005227465,0.000012032349,0.000005301684,0.000021570047,0.007950351],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9950045,0.003758068,0.000073530224,0.00029630985,0.00050383527,0.00036378115],"domain_scores_gemma":[0.99318975,0.004742474,0.00045028623,0.00033879373,0.00055498804,0.00072359346],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0063787485,0.00031818697,0.0004191,0.0014965123,0.01167112,0.0051343837,0.001181373,0.0048706033,0.002169061],"category_scores_gemma":[0.009117608,0.00029063263,0.00018455637,0.00084949576,0.065732986,0.0064770784,0.004272042,0.006318432,0.00031712942],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036843016,0.000031089377,0.0007298602,0.0000605187,0.0000094229335,0.0007230996,0.19831015,0.00016520935,0.00014980324,0.7635122,0.030083803,0.006187914],"study_design_scores_gemma":[0.000031775297,0.00005667558,0.001400317,0.000352245,0.000008958669,0.0009000872,0.10288425,0.00038349113,0.00041606455,0.42164564,0.47185856,0.000061889084],"about_ca_topic_score_codex":0.012667455,"about_ca_topic_score_gemma":0.014263439,"teacher_disagreement_score":0.012667455,"about_ca_system_score_codex":0.008368154,"about_ca_system_score_gemma":0.003955597,"threshold_uncertainty_score":0.060715437},"labels":[],"label_agreement":null},{"id":"W4417155576","doi":"10.1353/hms.2025.a976677","title":"Editors’ Introduction","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.022862249985862986,"score_gpt":0.34953355284577653,"score_spread":0.3266713028599135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155576","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000045550925,0.003100303,0.00018435778,0.030704794,0.9557292,0.00007198964,0.00030599372,0.00010175487,0.009756099],"genre_scores_gemma":[0.00072486186,0.0045385705,0.00042007552,0.063870266,0.83122444,0.00021337114,0.00036576975,0.00012642569,0.09851618],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961176,0.0006084352,0.00038423546,0.00068419887,0.0018030038,0.00040244343],"domain_scores_gemma":[0.9787396,0.0052657127,0.0015904556,0.0011424898,0.010036121,0.0032255277],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0071744765,0.0024949897,0.0020824485,0.0036615056,0.0022453407,0.00737698,0.004457848,0.008354297,0.16127132],"category_scores_gemma":[0.033208188,0.00080855115,0.002059211,0.0017551767,0.0012999295,0.004210021,0.0020029796,0.009139385,0.09207658],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013676721,0.0000085988595,0.0000205717,0.00012925683,0.000003805469,0.000014697572,0.0000058363685,0.000013619906,0.000019932693,0.00026292983,0.992172,0.007335105],"study_design_scores_gemma":[0.00002800061,0.000014507212,0.00019926456,0.000250878,0.000009180105,0.00003476006,0.000016452203,0.000029925237,0.00004560709,0.0005763047,0.99878556,0.0000095289815],"about_ca_topic_score_codex":0.0014569777,"about_ca_topic_score_gemma":0.0032319038,"teacher_disagreement_score":0.16127132,"about_ca_system_score_codex":0.0017528932,"about_ca_system_score_gemma":0.0031390588,"threshold_uncertainty_score":0.5395063},"labels":[],"label_agreement":null},{"id":"W4417155582","doi":"10.1353/hms.2025.a976678","title":"Painted Red: The Soviet Interpretations of Hume’s Epistemology","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ambiguity; Reading (process); Abstraction; Perception; Reflection (computer programming); Object (grammar); Close reading","score_opus":0.06197045683594491,"score_gpt":0.4205317370398919,"score_spread":0.35856128020394695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155582","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13315171,0.016839115,0.057461385,0.056057643,0.0019140819,0.00003130438,0.00006681139,0.00014652804,0.7343314],"genre_scores_gemma":[0.9910567,0.0011414438,0.001776094,0.0011094804,0.0002910475,0.000015138513,0.000008359292,0.000030616327,0.0045710625],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9927389,0.005600975,0.00012408714,0.00039987022,0.0007164036,0.00041959685],"domain_scores_gemma":[0.99422693,0.00428448,0.00029076062,0.0005142511,0.0004759866,0.00020754492],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007265302,0.00033150325,0.00045303,0.0027290895,0.007252457,0.0077466215,0.0007352606,0.0020867127,0.002591391],"category_scores_gemma":[0.0078009455,0.00020270205,0.0002969384,0.0019673177,0.04262257,0.0062749875,0.004267756,0.0035865884,0.0004361431],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012319126,0.000006273904,0.00020068618,0.000012903857,0.0000027056003,0.000027730937,0.017650703,0.000082758335,0.000036363468,0.97643083,0.0017009183,0.0038358415],"study_design_scores_gemma":[0.000014149555,0.000017605493,0.0005303121,0.00021943965,0.000006162365,0.000096331285,0.014544973,0.0007562878,0.00022011307,0.91769314,0.06589155,0.000009920294],"about_ca_topic_score_codex":0.002944583,"about_ca_topic_score_gemma":0.0020351433,"teacher_disagreement_score":0.0077466215,"about_ca_system_score_codex":0.0049115126,"about_ca_system_score_gemma":0.0023681058,"threshold_uncertainty_score":0.03842306},"labels":[],"label_agreement":null},{"id":"W4417155596","doi":"10.1353/hms.2025.a976693","title":"Call for Papers: Sixth Hume Studies Essay Prize (2026)","year":2025,"lang":"en","type":"paratext","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History of philosophy; General interest; Contemporary philosophy","score_opus":0.12036614174278802,"score_gpt":0.4384976219552058,"score_spread":0.31813148021241777,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155596","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001390069,0.005086548,0.00088702125,0.10608137,0.22429048,0.0003820208,0.0041601257,0.001044747,0.65667766],"genre_scores_gemma":[0.0011212283,0.00030169956,0.00008540779,0.0025071774,0.00615044,0.000056560115,0.00040528632,0.00013493907,0.98923725],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99855,0.00016374614,0.000054001866,0.00018322808,0.000746157,0.00030279258],"domain_scores_gemma":[0.9948637,0.00042505655,0.00013786583,0.00027542614,0.0014880609,0.0028099872],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0021425611,0.001105295,0.0012761196,0.002023137,0.0031416665,0.010971114,0.0017812194,0.010096751,0.7180781],"category_scores_gemma":[0.0072047175,0.0004952458,0.0012353013,0.0012090057,0.0008498916,0.0033563138,0.004712958,0.0045236642,0.6188313],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021950793,0.000014414323,0.000025779125,0.000020975138,0.000001909474,0.000016936412,0.0000045151855,0.000011777482,0.0000274811,0.0007601747,0.99325013,0.005843862],"study_design_scores_gemma":[0.000038566614,0.00003143989,0.00043245748,0.000077647164,0.0000043897917,0.00002212267,0.00007356444,0.00007157246,0.000064834574,0.0020590764,0.99711514,0.000009208355],"about_ca_topic_score_codex":0.002435174,"about_ca_topic_score_gemma":0.008445854,"teacher_disagreement_score":0.7180781,"about_ca_system_score_codex":0.0024308863,"about_ca_system_score_gemma":0.002808868,"threshold_uncertainty_score":0.4021274},"labels":[],"label_agreement":null},{"id":"W4417155602","doi":"10.1353/hms.2025.a976690","title":"Hume on Testimony by Dan O’Brien (review)","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.05840038962306214,"score_gpt":0.4300551332888202,"score_spread":0.37165474366575807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155602","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008823602,0.9806954,0.000049083956,0.013995834,0.0030030273,0.000010377353,0.000019957655,0.0000029371583,0.0021350817],"genre_scores_gemma":[0.0029271722,0.96619874,0.00016272266,0.02317897,0.00418021,0.0000426185,0.000040064908,0.000007404707,0.0032621226],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99726945,0.0014378197,0.00025299765,0.00018631193,0.00072081736,0.00013262911],"domain_scores_gemma":[0.98771346,0.009622485,0.00090427214,0.00016921577,0.0012811816,0.0003093454],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003924803,0.0006160173,0.0011806672,0.0039189127,0.0010409545,0.0026780854,0.001201013,0.0041564903,0.00704293],"category_scores_gemma":[0.023617016,0.00035843987,0.0004022771,0.0032437951,0.0022363896,0.0026858312,0.002751606,0.0032389807,0.00178609],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007287946,0.000024151468,0.00021871441,0.020161435,0.00020945322,0.00025527325,0.0006997746,0.000059718084,0.00017557142,0.0030960466,0.5942308,0.3807961],"study_design_scores_gemma":[0.000054853408,0.00003799273,0.0011223692,0.041734215,0.00019264458,0.0010143827,0.00082409487,0.000018900599,0.0001437138,0.0020763178,0.9527546,0.000025920552],"about_ca_topic_score_codex":0.005590328,"about_ca_topic_score_gemma":0.013934447,"teacher_disagreement_score":0.00704293,"about_ca_system_score_codex":0.0014484863,"about_ca_system_score_gemma":0.004473085,"threshold_uncertainty_score":0.023561},"labels":[],"label_agreement":null},{"id":"W4417155603","doi":"10.1353/hms.2025.a976686","title":"Imaginative Interactions: On Magri’s Hume’s Imagination","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Imagination; History of philosophy","score_opus":0.07918125249105973,"score_gpt":0.49043624853498163,"score_spread":0.4112549960439219,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155603","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13064386,0.008873654,0.01580269,0.03868715,0.00064462365,0.000031208685,0.000039121955,0.000082856255,0.8051948],"genre_scores_gemma":[0.9817795,0.00064343784,0.0008099537,0.0010436012,0.00021098692,0.000012853565,0.000009417736,0.000045328423,0.015444821],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971602,0.002064062,0.000029961993,0.00021239238,0.00026325765,0.00027013104],"domain_scores_gemma":[0.99603564,0.0027898524,0.00020844187,0.00030654637,0.00035275382,0.00030678324],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027990136,0.00055018824,0.0003045892,0.0016232954,0.0067005395,0.0071709077,0.0014673022,0.0040885047,0.007078292],"category_scores_gemma":[0.0076149264,0.00022073323,0.00029899058,0.0007791845,0.030803246,0.010740735,0.0057438384,0.00430625,0.00085347175],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000442049,0.000020026398,0.00023962988,0.000039321527,0.000004678192,0.00020327274,0.19461124,0.00005581334,0.00045653174,0.7918421,0.004118521,0.008364758],"study_design_scores_gemma":[0.00003880928,0.0000749631,0.0015543586,0.00022705978,0.000012409243,0.00091788097,0.19518918,0.0007467523,0.0012990715,0.49073577,0.30916247,0.00004126049],"about_ca_topic_score_codex":0.0028809153,"about_ca_topic_score_gemma":0.0030668045,"teacher_disagreement_score":0.0071709077,"about_ca_system_score_codex":0.0026614403,"about_ca_system_score_gemma":0.00093835953,"threshold_uncertainty_score":0.023679256},"labels":[],"label_agreement":null},{"id":"W4417155606","doi":"10.1353/hms.2025.a976680","title":"Humean Loyalty","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pride; Loyalty; Virtue; Relation (database); Self","score_opus":0.13247372223163484,"score_gpt":0.3602470128070686,"score_spread":0.22777329057543377,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155606","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23431262,0.0029016926,0.013321447,0.026814869,0.00034502725,0.0000503619,0.000054123568,0.000045675042,0.72215414],"genre_scores_gemma":[0.98501915,0.00043302827,0.0005093282,0.0019440637,0.000084972344,0.000011936367,0.0000099415765,0.000005798748,0.011981799],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99768806,0.0014052322,0.000048119036,0.00018577842,0.0003795316,0.00029320014],"domain_scores_gemma":[0.9960551,0.0015852415,0.00054232246,0.0003930681,0.00071764353,0.0007066419],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002375043,0.00012587025,0.0002459818,0.0008785245,0.0024066612,0.0036596397,0.00040631913,0.0013878121,0.0073527703],"category_scores_gemma":[0.0058888965,0.00008966847,0.00016783556,0.00059511286,0.007006429,0.0019656396,0.0022010512,0.0017059018,0.000689675],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031708605,0.00006415536,0.0059031574,0.000058855087,0.000014854285,0.00010661041,0.0052977414,0.00022003838,0.000110030465,0.9560855,0.00480962,0.027297758],"study_design_scores_gemma":[0.000035418205,0.000156341,0.019266853,0.00044973622,0.000030046429,0.0007242598,0.01297259,0.0034061745,0.00084638066,0.7848916,0.17716925,0.00005134294],"about_ca_topic_score_codex":0.0018947888,"about_ca_topic_score_gemma":0.00214435,"teacher_disagreement_score":0.0073527703,"about_ca_system_score_codex":0.001961682,"about_ca_system_score_gemma":0.0017672502,"threshold_uncertainty_score":0.024597466},"labels":[],"label_agreement":null},{"id":"W4417155617","doi":"10.1353/hms.2025.a976682","title":"A Quantitative and Comparative Approach to Royalist and Whig Sources in Hume’s History of England","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Computational and Text Analysis Methods","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Royalist; Scholarship; Politics; Focus (optics); History of England","score_opus":0.2464407386154445,"score_gpt":0.4475482591343165,"score_spread":0.201107520518872,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155617","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.926584,0.005614053,0.012440732,0.0029520993,0.0000837613,0.00008075128,0.0010119611,0.000034543893,0.05119816],"genre_scores_gemma":[0.9942239,0.00069164345,0.0028480545,0.00011022594,0.000050789225,0.00004408249,0.00021799027,0.000026586551,0.0017867319],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.98867434,0.006963719,0.000560588,0.0010810266,0.002168251,0.0005521222],"domain_scores_gemma":[0.8587404,0.11998235,0.010660286,0.003020623,0.0066887243,0.00090762],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009760339,0.00026390122,0.000678506,0.022995207,0.0043842765,0.008331577,0.0013480078,0.0014007578,0.005357701],"category_scores_gemma":[0.05714744,0.00035597372,0.0002600364,0.025872858,0.013655969,0.0075907535,0.00511728,0.0012974809,0.00031528628],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026706536,0.00007266734,0.11994199,0.0013821023,0.00021200176,0.0012540868,0.6189081,0.0010763541,0.0018554637,0.18965389,0.0032848178,0.062091455],"study_design_scores_gemma":[0.00002117376,0.0000863282,0.30762535,0.0020862597,0.00014831888,0.001331587,0.49782488,0.004536366,0.0039250553,0.053589445,0.12862785,0.00019736208],"about_ca_topic_score_codex":0.020417407,"about_ca_topic_score_gemma":0.03871369,"teacher_disagreement_score":0.022995207,"about_ca_system_score_codex":0.0076317876,"about_ca_system_score_gemma":0.0018995246,"threshold_uncertainty_score":0.055372775},"labels":[],"label_agreement":null},{"id":"W634572341","doi":"10.1353/hms.2014.0010","title":"The Moral Sentiments in Hume’s Treatise : A Classificatory Problem","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Philosophy; Epistemology","score_opus":0.12537655131939265,"score_gpt":0.30236279971171254,"score_spread":0.17698624839231988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W634572341","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03491148,0.017678268,0.027328258,0.17228633,0.0032506427,0.00006395095,0.00024008757,0.00008550428,0.7441555],"genre_scores_gemma":[0.9294458,0.0054098396,0.0062866416,0.014931519,0.005435964,0.0001943856,0.00014662447,0.00016059441,0.037988625],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99473417,0.0027558182,0.00015949512,0.0005347077,0.0012674975,0.000548304],"domain_scores_gemma":[0.993555,0.0040859412,0.00053144124,0.0004311237,0.0011784913,0.00021794897],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053376355,0.00057909207,0.0007372129,0.0031702225,0.007251036,0.007485858,0.0014947383,0.004383829,0.0050846543],"category_scores_gemma":[0.011740473,0.0003610453,0.00043503632,0.0029139456,0.026573503,0.009532565,0.0025291545,0.007120579,0.0008921624],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008006453,0.0000058995133,0.0001370958,0.000030237225,0.0000030285375,0.000025213049,0.0046477322,0.000032290725,0.000028511333,0.9795116,0.01003245,0.00553787],"study_design_scores_gemma":[0.000012021327,0.000007642825,0.0009815199,0.00023218822,0.000005859828,0.00006165327,0.003972893,0.000325234,0.0001119785,0.8604824,0.1337853,0.00002133563],"about_ca_topic_score_codex":0.0104932105,"about_ca_topic_score_gemma":0.009003803,"teacher_disagreement_score":0.0104932105,"about_ca_system_score_codex":0.0076500066,"about_ca_system_score_gemma":0.0025800243,"threshold_uncertainty_score":0.055504918},"labels":[],"label_agreement":null},{"id":"W951660066","doi":"10.1353/hms.2014.0008","title":"Anglicanism, Scottish Presbyterianism, and the Irreligious Aim of Hume’s Treatise","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Religion, Gender, and Enlightenment","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Philosophy; Interpretation (philosophy); Theology; Christian theology; Natural theology; Systematic theology; Epistemology; Religious studies; Linguistics","score_opus":0.035150719059879196,"score_gpt":0.2515665586119642,"score_spread":0.216415839552085,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W951660066","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07921833,0.016810823,0.007443287,0.0724242,0.0014496739,0.000030020141,0.000052298514,0.000057311907,0.822514],"genre_scores_gemma":[0.9354337,0.0017780134,0.0010769372,0.011154526,0.0006569694,0.00002886865,0.000015906577,0.000031080577,0.049824104],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99541664,0.0029172413,0.000078304554,0.00031152437,0.0007197142,0.0005565954],"domain_scores_gemma":[0.99791545,0.0012442522,0.00017503438,0.00020733858,0.00030659727,0.00015136671],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005192532,0.0003454641,0.00031229886,0.00080411736,0.007748011,0.0052233655,0.0006588685,0.0025676591,0.0027188538],"category_scores_gemma":[0.0049417987,0.00015154917,0.00023969577,0.00068766763,0.032615524,0.0025775186,0.0027919821,0.0041471967,0.00034420006],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008177344,0.000004491537,0.0000711977,0.000010917512,0.0000016216989,0.000032615528,0.008058706,0.000034539127,0.0000362823,0.9857787,0.003707427,0.0022554032],"study_design_scores_gemma":[0.00002336547,0.000053278323,0.0010902882,0.00022943522,0.000010689273,0.00012035552,0.0114705255,0.00017808133,0.0006150559,0.41090503,0.5752757,0.000028253193],"about_ca_topic_score_codex":0.011682236,"about_ca_topic_score_gemma":0.017929766,"teacher_disagreement_score":0.011682236,"about_ca_system_score_codex":0.004616449,"about_ca_system_score_gemma":0.0030868836,"threshold_uncertainty_score":0.03349489},"labels":[],"label_agreement":null},{"id":"W963884259","doi":"10.1353/hms.2014.0002","title":"Hume on Art Critics, Wise Men, and the Virtues of Taste","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Virtue; Beauty; Taste; Philosophy; Epistemology; Aesthetics; Exposition (narrative); Epistemic virtue; Clearance; Psychology; Art; Literature","score_opus":0.06293815843604779,"score_gpt":0.2829823822691093,"score_spread":0.22004422383306155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W963884259","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11439459,0.008080851,0.016092742,0.069070674,0.0007824268,0.00003054462,0.000027500291,0.000047783582,0.79147285],"genre_scores_gemma":[0.9727798,0.0010932552,0.001427467,0.005965855,0.00033123005,0.000022804317,0.00000503757,0.000019704084,0.018354803],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9954157,0.0032535256,0.00005184824,0.00027913818,0.00060966826,0.0003901489],"domain_scores_gemma":[0.99465925,0.0034802936,0.00047743952,0.00035777193,0.00061118696,0.00041390507],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0061157285,0.00038695917,0.00041277666,0.0016603882,0.006549734,0.005394383,0.00054640044,0.0035601316,0.003170515],"category_scores_gemma":[0.006915791,0.00016023597,0.00027380625,0.0006525469,0.043265104,0.0075776214,0.0037627977,0.0034059014,0.0004929543],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008226248,0.000006380037,0.0002872811,0.000015867521,0.0000022589998,0.000050306266,0.006602744,0.0000694547,0.00003475463,0.9881357,0.002026295,0.002760764],"study_design_scores_gemma":[0.000012680318,0.000027640155,0.0008332158,0.00019812403,0.000007002857,0.00015035097,0.008526863,0.00036113494,0.0002543349,0.9120154,0.077592336,0.000020937234],"about_ca_topic_score_codex":0.0018582615,"about_ca_topic_score_gemma":0.0032899778,"teacher_disagreement_score":0.006549734,"about_ca_system_score_codex":0.002713487,"about_ca_system_score_gemma":0.0016129469,"threshold_uncertainty_score":0.032343507},"labels":[],"label_agreement":null}]}