{"meta":{"query_hash":"b288f941a8a3","filters":{"venue":"ISLAMIC STUDIES"},"cohort_total":11,"direct_labels_cover":0,"predictions_cover":11,"exported":11,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/b288f941a8a3","api":"https://metacan.xera.ac/api/v1/cohort?venue=ISLAMIC+STUDIES"},"results":[{"id":"W3185745021","doi":"10.52541/isiri.v60i2.1882","title":"Some Pointers and Reminders in Islamic Studies","year":2021,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Education and Islamic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Islam; Order (exchange); Sociology; Theology; Philosophy; Business","score_opus":0.07017741335300794,"score_gpt":0.3944385566649699,"score_spread":0.324261143311962,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3185745021","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0082551725,0.05507255,0.0076875337,0.623478,0.072275825,0.00062987057,0.0015375133,0.0025459507,0.22851764],"genre_scores_gemma":[0.07209591,0.10900161,0.035021275,0.2774137,0.05776906,0.0016503069,0.0027043137,0.0016982117,0.44264567],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9923936,0.004785659,0.00071296014,0.0002349841,0.001373912,0.0004988072],"domain_scores_gemma":[0.9670037,0.019947834,0.002276482,0.0022103288,0.0058910097,0.002670661],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009957,0.0008831346,0.00077476946,0.0027165324,0.0065166,0.0059818467,0.0013251303,0.007469126,0.07367612],"category_scores_gemma":[0.041880306,0.000770964,0.00054359244,0.0035764517,0.0035103473,0.015631348,0.0061383247,0.011197501,0.030717658],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000356934,0.00006591992,0.0004487858,0.0004147322,0.000003490973,0.00024437977,0.010047893,0.00004065103,0.00025388726,0.012937222,0.9115605,0.06394686],"study_design_scores_gemma":[0.0000075580633,0.00003678144,0.0006890361,0.0009613116,0.0000024770204,0.0002763403,0.0062967925,0.000016719338,0.00008809527,0.003981489,0.9876155,0.000027819216],"about_ca_topic_score_codex":0.0026648575,"about_ca_topic_score_gemma":0.004889587,"teacher_disagreement_score":0.07367612,"about_ca_system_score_codex":0.0016333963,"about_ca_system_score_gemma":0.0024941724,"threshold_uncertainty_score":0.24647117},"labels":[],"label_agreement":null},{"id":"W4379210473","doi":"10.52541/isiri.v62i1.2746","title":"Gibril Fouad Haddad. The Lights of Revelation &amp; the Secrets of Interpretation: Ḥizb 1 of the Commentary on the Qur'ān by al-Bayḍāwī.","year":2023,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Emissions Reduction Alberta","funders":"","keywords":"Revelation; Interpretation (philosophy); Philosophy; Literature; Epistemology; Theology; Art; Linguistics","score_opus":0.053927363898086694,"score_gpt":0.34767271828367613,"score_spread":0.29374535438558946,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379210473","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00070410315,0.15300451,0.00018117129,0.7834704,0.04617168,0.000009465423,0.00008725983,0.00002296649,0.016348468],"genre_scores_gemma":[0.05859749,0.043170977,0.00043764905,0.77501583,0.03983666,0.00006575077,0.00007799493,0.00014773817,0.082649894],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99678195,0.0016795992,0.00012974399,0.00036511474,0.0007441879,0.00029933],"domain_scores_gemma":[0.9942531,0.0038104432,0.0004491707,0.00011749041,0.0010481378,0.00032160565],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004168522,0.0010654543,0.0008586964,0.0009164839,0.012213309,0.005243364,0.0018333942,0.013891316,0.0077288104],"category_scores_gemma":[0.012215794,0.00064875436,0.00043869452,0.0011560125,0.007984326,0.0061177257,0.002475152,0.01801561,0.0025139984],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047650654,0.000005183419,0.00009875611,0.00013863436,0.0000080508,0.00017328285,0.0053969966,0.000015502806,0.000066477915,0.01726548,0.9729286,0.0038554615],"study_design_scores_gemma":[0.000023102239,0.000017765646,0.0010029697,0.0007596538,0.000010420265,0.00017897447,0.009357693,0.000038683138,0.00020615009,0.0077072303,0.98066574,0.000031608768],"about_ca_topic_score_codex":0.056555223,"about_ca_topic_score_gemma":0.1494741,"teacher_disagreement_score":0.056555223,"about_ca_system_score_codex":0.005494043,"about_ca_system_score_gemma":0.0033877315,"threshold_uncertainty_score":0.11245203},"labels":[],"label_agreement":null},{"id":"W4401121163","doi":"10.52541/isiri.v63i2.3329","title":"Beeta Baghoolizadeh. The Color Black: Enslavement and Erasure in Iran.","year":2024,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Erasure; History; Art; Computer science","score_opus":0.04861698747980911,"score_gpt":0.2608354693348509,"score_spread":0.2122184818550418,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401121163","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0656428,0.44520676,0.0007649535,0.14988537,0.02030488,0.000054865588,0.0010379038,0.00019826015,0.31690413],"genre_scores_gemma":[0.5852636,0.18136393,0.0015044347,0.014509973,0.007528655,0.000070091635,0.00040024653,0.00012750164,0.2092315],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998504,0.000043556844,0.0000056112917,0.000013936134,0.000048493024,0.000037930495],"domain_scores_gemma":[0.99979967,0.00005321108,0.000049082657,0.000008886954,0.000053505253,0.00003560899],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045949747,0.00046895305,0.00020869955,0.0010355933,0.0033319057,0.0014359232,0.00047930225,0.0011537287,0.016392343],"category_scores_gemma":[0.0005150381,0.00013814458,0.00016168342,0.0012684707,0.0014243415,0.0015213398,0.00093961257,0.0013651237,0.0021026796],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022775574,0.00010752891,0.0027464048,0.0006217583,0.000020035386,0.0009101533,0.02488375,0.00009915914,0.00088549324,0.105535746,0.5792536,0.28470865],"study_design_scores_gemma":[0.000019661098,0.000047637455,0.011585627,0.00023489493,0.000013856285,0.0004392659,0.010567018,0.000036096102,0.0002839571,0.0027741392,0.9739846,0.000013266876],"about_ca_topic_score_codex":0.018602278,"about_ca_topic_score_gemma":0.043443955,"teacher_disagreement_score":0.018602278,"about_ca_system_score_codex":0.0013633475,"about_ca_system_score_gemma":0.0011306087,"threshold_uncertainty_score":0.054837883},"labels":[],"label_agreement":null},{"id":"W4405927688","doi":"10.52541/isiri.v49i1.3646","title":"Nadeem Haque. From Microbits to Everything: Beyond Darwinism and Creationism. Toronto","year":2010,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Creationism; Darwinism; Sociology; Religious studies; Environmental ethics; Law; Political science; Epistemology; Philosophy","score_opus":0.026849495545706637,"score_gpt":0.26717532845795583,"score_spread":0.24032583291224918,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405927688","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00033276022,0.9014073,0.0004849775,0.0670797,0.007693056,0.000012094914,0.00017096371,0.000055475117,0.022763684],"genre_scores_gemma":[0.03415303,0.82008815,0.0015210927,0.01756735,0.010428075,0.00004526922,0.0001866904,0.00011783448,0.11589246],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995772,0.00014266091,0.00003771355,0.000039985538,0.00014993556,0.00005253434],"domain_scores_gemma":[0.99880934,0.0005666799,0.00007449084,0.000058211477,0.0003587388,0.00013244583],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009817353,0.0011969517,0.00075032574,0.0026322147,0.0035434798,0.0021813004,0.0012362448,0.0036096808,0.025658324],"category_scores_gemma":[0.0022082815,0.0005212218,0.00037492695,0.0030052844,0.003090356,0.0050604064,0.0013784289,0.0036476622,0.006945489],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002711784,0.000013828422,0.00020433236,0.00038189164,0.000009821973,0.00011694764,0.0025752885,0.00006901115,0.00006453143,0.030701742,0.905971,0.059864502],"study_design_scores_gemma":[0.000010826136,0.000008041511,0.0009676853,0.0007015547,0.000010282925,0.0001259838,0.0016716085,0.00006695309,0.00013065372,0.014344202,0.9819504,0.000011797429],"about_ca_topic_score_codex":0.09901146,"about_ca_topic_score_gemma":0.24063496,"teacher_disagreement_score":0.9964565,"about_ca_system_score_codex":0.004279901,"about_ca_system_score_gemma":0.0026640098,"threshold_uncertainty_score":0.19687027},"labels":[],"label_agreement":null},{"id":"W4405938919","doi":"10.52541/isiri.v42i1.4814","title":"Islam after the Enlightenment","year":2003,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Enlightenment; Islam; Religious studies; Sociology; Philosophy; History; Ancient history; Theology","score_opus":0.028123327783565296,"score_gpt":0.304637059323398,"score_spread":0.2765137315398327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405938919","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020937456,0.015020429,0.0003780899,0.025344962,0.018240765,0.000075537326,0.00046310673,0.00007542588,0.91946423],"genre_scores_gemma":[0.12819046,0.0060058474,0.0002132318,0.006796534,0.0028098174,0.000041605013,0.00022671971,0.000050687773,0.8556652],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99953043,0.00009710478,0.000025900768,0.00005345581,0.00013651447,0.00015664154],"domain_scores_gemma":[0.99950457,0.0000715212,0.00005147525,0.00006381686,0.00019199791,0.00011665147],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00076275243,0.0002635168,0.0002592383,0.00051222864,0.005041043,0.0021064116,0.0003736134,0.00159401,0.08486219],"category_scores_gemma":[0.0013149388,0.0001147447,0.00015900875,0.0005146543,0.0010359467,0.0012942442,0.0015878169,0.0015406272,0.01585998],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005353916,0.00010581367,0.0023714863,0.00048034044,0.000018378822,0.00070221035,0.002431814,0.000114930765,0.0027514324,0.15404382,0.6536872,0.18275715],"study_design_scores_gemma":[0.0000068814534,0.00002184941,0.0029492036,0.00012601916,0.0000024372346,0.0000747543,0.0005114242,0.000018539531,0.0004142201,0.0015586169,0.99431133,0.0000047759027],"about_ca_topic_score_codex":0.00874343,"about_ca_topic_score_gemma":0.0164823,"teacher_disagreement_score":0.08486219,"about_ca_system_score_codex":0.0018693233,"about_ca_system_score_gemma":0.0024175537,"threshold_uncertainty_score":0.28389227},"labels":[],"label_agreement":null},{"id":"W4405939185","doi":"10.52541/isiri.v40i2.5306","title":"John Renard. Ibn 'Abbād of Ronda: Letters on the Ṣūfī Path.","year":2001,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Philosophy; Traditional medicine; Medicine","score_opus":0.17942775551480714,"score_gpt":0.4117897069502531,"score_spread":0.23236195143544594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405939185","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016161127,0.09126876,0.00018364942,0.77915144,0.077503756,0.000030829713,0.00016125724,0.00008049344,0.050003655],"genre_scores_gemma":[0.026956653,0.038699158,0.0005388068,0.30922768,0.026670892,0.000094033705,0.00012380494,0.00016525683,0.5975238],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999178,0.00031506486,0.000053279367,0.00010547474,0.00018117428,0.00016704587],"domain_scores_gemma":[0.99743277,0.0012506241,0.00015628106,0.00010393817,0.00054795574,0.00050857593],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001502895,0.00089451123,0.0007638544,0.0007949421,0.00985167,0.0038205544,0.0010364401,0.008349092,0.03991963],"category_scores_gemma":[0.0057418584,0.0005137775,0.00043430395,0.0010296263,0.0021041217,0.0047689406,0.0022150658,0.012532156,0.011326065],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002971595,0.000010316499,0.00011215762,0.000049700015,0.0000038263843,0.00013639998,0.0012858991,0.000008427834,0.00010167144,0.0043627894,0.98699015,0.006908988],"study_design_scores_gemma":[0.000005222336,0.000009708816,0.0005999533,0.00014778017,0.000002647066,0.00009405213,0.003916666,0.0000098255,0.00006262935,0.0010439911,0.9941004,0.00000703889],"about_ca_topic_score_codex":0.017041003,"about_ca_topic_score_gemma":0.055177093,"teacher_disagreement_score":0.03991963,"about_ca_system_score_codex":0.0017204661,"about_ca_system_score_gemma":0.0020816815,"threshold_uncertainty_score":0.1335445},"labels":[],"label_agreement":null},{"id":"W4405939261","doi":"10.52541/isiri.v39i4.5356","title":"Point-Counter Point","year":2000,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Sherritt (Canada)","funders":"","keywords":"Point (geometry); Philosophy; Mathematics","score_opus":0.04043514246003242,"score_gpt":0.2608211977550396,"score_spread":0.22038605529500715,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405939261","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0034116674,0.0014915655,0.0029633534,0.27961227,0.02837954,0.00005777148,0.00014267115,0.00017710033,0.6837641],"genre_scores_gemma":[0.103329554,0.0008625428,0.0015412706,0.2785408,0.011799987,0.000119448916,0.00007861372,0.00024079392,0.6034869],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.995669,0.00086488994,0.00014683153,0.0010962979,0.0015129346,0.0007099778],"domain_scores_gemma":[0.9941433,0.0019505351,0.00024293862,0.0009018125,0.0022517284,0.000509665],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023648401,0.000712951,0.0007331193,0.0014676473,0.008415277,0.015631003,0.0021652025,0.017621089,0.08551007],"category_scores_gemma":[0.015977029,0.000406231,0.00080971693,0.001007956,0.01217521,0.009556447,0.005436147,0.021315524,0.035108678],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028627857,0.0000138089035,0.0001858626,0.00003855578,0.0000132085415,0.00010916831,0.0011916393,0.000029944542,0.0001917351,0.7006577,0.28905964,0.008480068],"study_design_scores_gemma":[0.00002075988,0.00001663966,0.00036124085,0.00011329458,0.000016408952,0.00011291469,0.0032531992,0.00014916883,0.00035962803,0.13454309,0.861025,0.000028658966],"about_ca_topic_score_codex":0.006946502,"about_ca_topic_score_gemma":0.00964797,"teacher_disagreement_score":0.08551007,"about_ca_system_score_codex":0.0032297156,"about_ca_system_score_gemma":0.0032509458,"threshold_uncertainty_score":0.28605968},"labels":[],"label_agreement":null},{"id":"W4405939265","doi":"10.52541/isiri.v39i3.5342","title":"Mordechai Nisan. Identity and Civilization: Essays on Judaism, Christianity and Islam.","year":2000,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal Military College of Canada","funders":"","keywords":"Islam; Civilization; Religious studies; Judaism; Christianity; Identity (music); Theology; Philosophy; Sociology; History","score_opus":0.03873664510239823,"score_gpt":0.26219000393857145,"score_spread":0.22345335883617323,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405939265","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020125527,0.730916,0.0012131257,0.09695847,0.0077769766,0.000025937878,0.0003231183,0.000050423216,0.14261033],"genre_scores_gemma":[0.4728616,0.40685412,0.0023735918,0.015800169,0.006413568,0.00009319496,0.00023805376,0.00007009405,0.09529558],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996686,0.0001274224,0.000017038072,0.000034406858,0.0001170377,0.000035526515],"domain_scores_gemma":[0.99953854,0.00025506245,0.000050199396,0.000015745738,0.000106234525,0.000034283392],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006573851,0.00050071016,0.00042201017,0.0010146758,0.0034155746,0.0013039832,0.00070602866,0.0015770437,0.004493772],"category_scores_gemma":[0.0010617898,0.00018002508,0.00015618237,0.0016339639,0.002138308,0.0023262603,0.0011399477,0.0017502119,0.00076332974],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017965461,0.000081718485,0.002174803,0.0008452607,0.000026195554,0.0006470833,0.027238552,0.00034692767,0.00080255046,0.42240775,0.4260089,0.119240545],"study_design_scores_gemma":[0.000027864853,0.000048824,0.012496739,0.0012380824,0.000023703707,0.000313404,0.012193889,0.000299454,0.0013040778,0.039041642,0.93298966,0.000022665678],"about_ca_topic_score_codex":0.025376529,"about_ca_topic_score_gemma":0.07177389,"teacher_disagreement_score":0.025376529,"about_ca_system_score_codex":0.0028776063,"about_ca_system_score_gemma":0.0017278016,"threshold_uncertainty_score":0.050457656},"labels":[],"label_agreement":null},{"id":"W4405962673","doi":"10.52541/isiri.v56i1-2.263","title":"Dichotomy of Idealism and Realism: Islamic Legal Tradition between Modern and Postmodern Discourses","year":2018,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Islamic Finance and Banking Studies","field":"Business, Management and Accounting","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Postmodernism; Idealism; Islam; Realism; Philosophy; Religious studies; Epistemology; Aesthetics; Sociology; Theology","score_opus":0.0243949586625113,"score_gpt":0.27023553968188735,"score_spread":0.24584058101937606,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405962673","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28562638,0.022746257,0.023733538,0.078103736,0.00085429044,0.000058760033,0.00003852122,0.00006110829,0.5887773],"genre_scores_gemma":[0.9932929,0.0011782224,0.0014943348,0.001003651,0.00028969484,0.000021765023,0.000007186898,0.00000869696,0.0027034134],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99159044,0.0059132683,0.00022080439,0.00038362457,0.0014393656,0.00045242606],"domain_scores_gemma":[0.9900653,0.0076233405,0.00094743486,0.00046921603,0.000525482,0.0003693453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010789961,0.0002063597,0.00033222683,0.0021861806,0.005066698,0.0072861626,0.0009985399,0.0019452354,0.0017016052],"category_scores_gemma":[0.0064024953,0.00019473606,0.00021020592,0.0015758533,0.05143126,0.007553833,0.004188037,0.004183996,0.00016872192],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000070143406,0.000012981061,0.00018571287,0.000016447844,0.0000010334536,0.00003187312,0.02556641,0.000027548214,0.000060703976,0.97059476,0.00038765548,0.0031079217],"study_design_scores_gemma":[0.000033007713,0.00007302983,0.0028806322,0.0004744208,0.00000770541,0.00031128695,0.043040536,0.00097590726,0.00043212905,0.84357816,0.10816275,0.000030404479],"about_ca_topic_score_codex":0.0018702755,"about_ca_topic_score_gemma":0.0016749599,"teacher_disagreement_score":0.010789961,"about_ca_system_score_codex":0.006894478,"about_ca_system_score_gemma":0.0036170406,"threshold_uncertainty_score":0.05706346},"labels":[],"label_agreement":null},{"id":"W4405962680","doi":"10.52541/isiri.v40i3-4.6111","title":"The Mosque of Omar","year":2001,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Novelis (Canada)","funders":"","keywords":"Philosophy; Ancient history; Religious studies; History","score_opus":0.039734385922671395,"score_gpt":0.3327631811087195,"score_spread":0.2930287951860481,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405962680","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5192495,0.04157942,0.00068436837,0.036852412,0.00610815,0.000052229632,0.0002518974,0.000071973576,0.39515],"genre_scores_gemma":[0.9508331,0.004064244,0.00035746783,0.0020470538,0.0010989751,0.000010703288,0.000053123378,0.000016271239,0.0415191],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996001,0.00017860287,0.0000125897495,0.000026920497,0.000050906085,0.0001308355],"domain_scores_gemma":[0.9997451,0.0000731408,0.00004732686,0.00002815664,0.000046836994,0.00005945035],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00064962206,0.00028720984,0.0002591328,0.0007134298,0.007534747,0.0032444412,0.00038268883,0.0013141182,0.009868541],"category_scores_gemma":[0.00075649767,0.00015614442,0.000110625944,0.0009668988,0.0033329353,0.0013875266,0.0016547912,0.0014289437,0.001189808],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007622694,0.00025408252,0.015965303,0.001148014,0.00007397182,0.0045704343,0.17558207,0.00027335418,0.009575473,0.5191878,0.096632965,0.17597426],"study_design_scores_gemma":[0.000037255133,0.00016836164,0.043067794,0.00043163061,0.00002580834,0.0015218558,0.09542764,0.0001242185,0.0012967091,0.013032097,0.84483767,0.000028909591],"about_ca_topic_score_codex":0.0021791188,"about_ca_topic_score_gemma":0.0073317196,"teacher_disagreement_score":0.009868541,"about_ca_system_score_codex":0.0016607012,"about_ca_system_score_gemma":0.00089277717,"threshold_uncertainty_score":0.033013523},"labels":[],"label_agreement":null},{"id":"W4405963529","doi":"10.52541/isiri.v40i3-4.6092","title":"A Multiple Identity","year":2001,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Novelis (Canada)","funders":"","keywords":"Identity (music); Sociology; Genealogy; Philosophy; History; Aesthetics","score_opus":0.05545217728817087,"score_gpt":0.37505739584886416,"score_spread":0.3196052185606933,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405963529","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02578559,0.0004071736,0.04679973,0.013862438,0.0012036046,0.0000913819,0.00021333098,0.000092847346,0.911544],"genre_scores_gemma":[0.693203,0.00059750385,0.036797922,0.0016341897,0.0006881485,0.00024431432,0.00025146976,0.00010902064,0.26647452],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964051,0.001411363,0.00015179024,0.0006801063,0.0009847565,0.00036677247],"domain_scores_gemma":[0.99588794,0.0010413881,0.0004165509,0.001290551,0.00096490746,0.000398573],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022516255,0.0004420065,0.00048305411,0.0017679478,0.0071503613,0.005802524,0.001244132,0.0018995482,0.0667104],"category_scores_gemma":[0.00901589,0.00029108243,0.0008410813,0.001814404,0.0046677007,0.008978316,0.005107021,0.0027569316,0.007933887],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000073333463,0.000011272934,0.0003483298,0.000011280182,0.0000027138974,0.000048591653,0.0012836567,0.000018241431,0.00006737873,0.9848764,0.0035001175,0.009824597],"study_design_scores_gemma":[0.000022722787,0.00003773797,0.002165246,0.00013012232,0.000018220371,0.0008734388,0.0057311654,0.0013948637,0.00046518672,0.8193967,0.16974142,0.000023265991],"about_ca_topic_score_codex":0.0019399871,"about_ca_topic_score_gemma":0.0022380564,"teacher_disagreement_score":0.0667104,"about_ca_system_score_codex":0.0018937953,"about_ca_system_score_gemma":0.0026710122,"threshold_uncertainty_score":0.22316849},"labels":[],"label_agreement":null}]}