{"meta":{"query_hash":"ab7751385a9c","filters":{"venue":"Identities"},"cohort_total":32,"direct_labels_cover":0,"predictions_cover":32,"exported":32,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/ab7751385a9c","api":"https://metacan.xera.ac/api/v1/cohort?venue=Identities"},"results":[{"id":"W1968040618","doi":"10.1080/10702890490493545","title":"Border Management and Growth Coalitions in the Hong Kong Transborder Region","year":2004,"lang":"en","type":"article","venue":"Identities","topic":"Cross-Border Cooperation and Integration","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"China; Real estate; Convergence (economics); Liberalization; Mainland China; Threatened species; Business; Estate; Economic geography; Economy; Political science; Economic system; Economics; Economic growth; Market economy; Finance","score_opus":0.02067233300521003,"score_gpt":0.34161992917970047,"score_spread":0.3209475961744904,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1968040618","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9973604,0.00006170019,0.000038894457,0.00010563599,0.0000013755315,0.000003298599,0.0000022063155,5.6099793e-7,0.0024257961],"genre_scores_gemma":[0.99955934,0.00004108376,0.000022387865,0.000009229915,4.755616e-7,0.0000013681454,0.0000027301926,3.5544895e-7,0.00036300786],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9992193,0.0003183286,0.0000276834,0.000055181856,0.000054503973,0.00032502032],"domain_scores_gemma":[0.99860173,0.00033044536,0.00046235105,0.00008027341,0.0001333135,0.00039189763],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001529795,0.0001477239,0.00022917782,0.0008386492,0.00520066,0.0032152857,0.000432149,0.000430435,0.0021061422],"category_scores_gemma":[0.001791564,0.00016327342,0.00012795486,0.0009395495,0.0033627108,0.0014036642,0.0040325793,0.00061621936,0.00009303302],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040523804,0.0003234596,0.52000093,0.00009514425,0.00008745211,0.004149289,0.35941878,0.0018645287,0.0021299457,0.071235396,0.001270924,0.039018918],"study_design_scores_gemma":[0.000027323118,0.00015581264,0.39821094,0.0001007274,0.000042329208,0.00035058445,0.580638,0.0024802024,0.00064434344,0.0034835034,0.013837236,0.000028951477],"about_ca_topic_score_codex":0.07941667,"about_ca_topic_score_gemma":0.14893752,"teacher_disagreement_score":0.07941667,"about_ca_system_score_codex":0.004941058,"about_ca_system_score_gemma":0.003360577,"threshold_uncertainty_score":0.1579088},"labels":[],"label_agreement":null},{"id":"W1971082600","doi":"10.1080/1070289x.2011.593437","title":"Suicide and Surplus People/Value","year":2011,"lang":"en","type":"article","venue":"Identities","topic":"Employment and Welfare Studies","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Value (mathematics); Surplus value; Economic surplus; Economics; Mathematics; Political science; Statistics; Welfare; Market economy; Law","score_opus":0.10017050454056892,"score_gpt":0.3913874755285449,"score_spread":0.291216970987976,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971082600","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6189998,0.0067021833,0.00094759616,0.0866872,0.000979353,0.000026375135,0.000098603545,0.000015725404,0.28554314],"genre_scores_gemma":[0.9914375,0.00077408226,0.00005757974,0.0015209694,0.00015716533,0.0000054795064,0.000012361692,0.0000057963944,0.006029065],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99799746,0.00089998153,0.000059320908,0.0000983103,0.0003903239,0.00055449235],"domain_scores_gemma":[0.995915,0.0013152929,0.00071713387,0.00033601566,0.00037923196,0.0013374169],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031391631,0.0002195557,0.00040631695,0.0025189118,0.008300955,0.009377434,0.0006666508,0.0023687289,0.010573491],"category_scores_gemma":[0.007414527,0.00015682884,0.0001776921,0.0022647746,0.028610026,0.005830774,0.0053709326,0.0036076151,0.00051005004],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000701319,0.00014104629,0.019096233,0.00005773521,0.000018351195,0.00050819124,0.0876164,0.00006465519,0.000089443114,0.8571576,0.011574165,0.023606144],"study_design_scores_gemma":[0.000047449757,0.000046836572,0.018379087,0.00038153672,0.000025228726,0.00094861607,0.34909225,0.00019043998,0.00015379883,0.5504763,0.08022901,0.000029460483],"about_ca_topic_score_codex":0.005310311,"about_ca_topic_score_gemma":0.009356089,"teacher_disagreement_score":0.010573491,"about_ca_system_score_codex":0.002986524,"about_ca_system_score_gemma":0.0034798824,"threshold_uncertainty_score":0.03537178},"labels":[],"label_agreement":null},{"id":"W1971344748","doi":"10.1080/1070289x.2014.975711","title":"Micro-cosmopolitanisms at the urban scale","year":2014,"lang":"en","type":"article","venue":"Identities","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":48,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Canadian Bioethics Society","funders":"","keywords":"Cosmopolitanism; Elite; Sociology; Negotiation; Scale (ratio); Ethnography; Globalization; Cosmopolitan distribution; Economic geography; Political science; Social science; Geography; Law; Anthropology; Cartography","score_opus":0.014057833881394224,"score_gpt":0.27756893849582853,"score_spread":0.26351110461443433,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971344748","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75824165,0.0007213441,0.0050429585,0.0021023725,0.000048376907,0.000052311356,0.00008246984,0.00004197443,0.23366646],"genre_scores_gemma":[0.99468,0.0001091051,0.0004040005,0.000051823266,0.000006264121,0.000007996574,0.000009999732,0.000007059873,0.0047238185],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9992613,0.00034978168,0.00001607252,0.00010192925,0.00010079267,0.00017011334],"domain_scores_gemma":[0.99949884,0.000103378035,0.00006754129,0.00008345981,0.0000677865,0.00017896242],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007981707,0.0001745084,0.00019777345,0.0007682091,0.0055945492,0.005634685,0.00044271848,0.00027213513,0.0062198304],"category_scores_gemma":[0.00081849104,0.00014168223,0.00014708872,0.000978965,0.013585007,0.0017543022,0.0040200776,0.0010115427,0.00028028712],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006266248,0.00011228301,0.07636122,0.00015016273,0.000054464024,0.0012371956,0.34217814,0.0006117333,0.0034840805,0.5197371,0.0046276255,0.051383354],"study_design_scores_gemma":[0.000013348914,0.00009235159,0.17111182,0.00017644235,0.000026253818,0.0006278578,0.57336074,0.00062713854,0.0009289563,0.06048408,0.19251558,0.000035434732],"about_ca_topic_score_codex":0.04763439,"about_ca_topic_score_gemma":0.15743993,"teacher_disagreement_score":0.04763439,"about_ca_system_score_codex":0.003536614,"about_ca_system_score_gemma":0.0024661429,"threshold_uncertainty_score":0.094714284},"labels":[],"label_agreement":null},{"id":"W1991198706","doi":"10.1080/1070289x.2014.873043","title":"Mind the gap: selling revolution, marginality and spectacle in post-revolutionary Nicaragua","year":2014,"lang":"en","type":"article","venue":"Identities","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Spectacle; Rhetoric; Power (physics); Rhetorical question; Government (linguistics); Happening; Parliament; Sociology; Publics; Social order; Political science; Gender studies; Political economy; Politics; Law; Art; Performance art; Art history","score_opus":0.018854661086293457,"score_gpt":0.27314875281065376,"score_spread":0.2542940917243603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1991198706","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9289204,0.0048180902,0.00011546055,0.005324998,0.00007538697,0.000027403918,0.000033919936,0.000011700368,0.060672637],"genre_scores_gemma":[0.9931416,0.0014744163,0.00009713193,0.00038313118,0.000015785394,0.000026675745,0.00001492685,0.000012710706,0.004833616],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99868363,0.0006833102,0.000027337659,0.00007940859,0.0000751695,0.0004511383],"domain_scores_gemma":[0.99936706,0.00025390243,0.00012782865,0.000060227732,0.00007721573,0.000113841794],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017488485,0.0005095896,0.00041302486,0.0017698389,0.019139001,0.0044253436,0.0012362954,0.0014635156,0.0039808857],"category_scores_gemma":[0.002693092,0.00035357272,0.00016156276,0.0019384071,0.017381031,0.0030821664,0.008439312,0.0026027742,0.000236603],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043309556,0.000013920182,0.0040203035,0.00007938432,0.0000054968004,0.001590279,0.96929437,0.000019221487,0.00038512037,0.017935626,0.0008444205,0.005768578],"study_design_scores_gemma":[0.0000032813782,0.000021924592,0.012382022,0.00020284815,0.000008195028,0.00045428966,0.9172009,0.000043087988,0.00024939876,0.001444031,0.06797033,0.000019635505],"about_ca_topic_score_codex":0.2414889,"about_ca_topic_score_gemma":0.3750048,"teacher_disagreement_score":0.2414889,"about_ca_system_score_codex":0.0143647725,"about_ca_system_score_gemma":0.003914011,"threshold_uncertainty_score":0.48016655},"labels":[],"label_agreement":null},{"id":"W2006252607","doi":"10.1080/10702890601102522","title":"‘YOU CAN'T BE TWO PLACES AT ONCE’: RETHINKING TRANSNATIONALISM THROUGH JAMAICAN RETURN MIGRATION","year":2007,"lang":"en","type":"article","venue":"Identities","topic":"Migration, Ethnicity, and Economy","field":"Social Sciences","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Transnationalism; Salience (neuroscience); Meaning (existential); Gender studies; Identity (music); Social identity theory; Sociology; Dynamics (music); Demographic economics; Political science; Psychology; Social science; Economics; Social group; Law; Politics","score_opus":0.03822884204855713,"score_gpt":0.3193304471416459,"score_spread":0.28110160509308874,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2006252607","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.927336,0.0014654306,0.0012744279,0.010069074,0.00016587769,0.000020287034,0.000023544953,0.00001429968,0.059631124],"genre_scores_gemma":[0.9959888,0.00032007883,0.0001585099,0.00042863603,0.000018159675,0.000009849882,0.000008240542,0.000008551518,0.003059274],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99807215,0.0012870787,0.000031706244,0.00015990234,0.00015701726,0.00029214137],"domain_scores_gemma":[0.9982167,0.0010114101,0.00021205466,0.0001572558,0.00016214307,0.00024034601],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028187514,0.00031823944,0.00029146174,0.0009352477,0.013977486,0.006762374,0.0009426749,0.001071933,0.003769419],"category_scores_gemma":[0.0037168975,0.000205343,0.00016025643,0.0008776396,0.025297085,0.006042929,0.007124224,0.003595442,0.00018813436],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014767805,0.000013694324,0.0025080573,0.000025670515,0.0000030097071,0.00027684262,0.9772759,0.000023604378,0.00017860944,0.013409507,0.0008115851,0.0054586795],"study_design_scores_gemma":[0.0000028759396,0.000013652925,0.0034870333,0.000086218235,0.0000035018395,0.000091868766,0.96890926,0.00005878362,0.00006642995,0.0026294,0.024645237,0.0000058200444],"about_ca_topic_score_codex":0.04039688,"about_ca_topic_score_gemma":0.09047955,"teacher_disagreement_score":0.04039688,"about_ca_system_score_codex":0.005118263,"about_ca_system_score_gemma":0.002475166,"threshold_uncertainty_score":0.08032346},"labels":[],"label_agreement":null},{"id":"W2009580169","doi":"10.1080/10702890701801734","title":"Gender and the Politics of Justice in the Northern Ireland Peace Process: Considering Róisín McAliskey","year":2008,"lang":"en","type":"article","venue":"Identities","topic":"Irish and British Studies","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Politics; Economic Justice; Political science; Process (computing); Criminology; Gender studies; Sociology; Law; Computer science","score_opus":0.03562793915866293,"score_gpt":0.29449690564185654,"score_spread":0.25886896648319363,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2009580169","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3597804,0.015445107,0.0012012692,0.29215285,0.0050168824,0.0000963659,0.000056373035,0.00007425567,0.32617655],"genre_scores_gemma":[0.8827132,0.0024188966,0.00040982765,0.039126292,0.0006482662,0.00008115385,0.00001851026,0.00008873205,0.0744951],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99073035,0.004850099,0.00012216838,0.00048724582,0.0007797432,0.00303041],"domain_scores_gemma":[0.99700683,0.0014711075,0.00035753276,0.000095770985,0.00025875136,0.00081009],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0056545115,0.0006245884,0.0007041016,0.0006829027,0.030090643,0.011292354,0.0020860615,0.006057473,0.005047313],"category_scores_gemma":[0.006503222,0.00050657074,0.0005510172,0.0007239197,0.028033689,0.0053707897,0.009640374,0.008515505,0.0008693231],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008934117,0.00003758268,0.0017105843,0.0001235421,0.000014736155,0.0046898206,0.8563914,0.00018736938,0.0005824287,0.0696038,0.052329957,0.014239415],"study_design_scores_gemma":[0.000006711939,0.00004064342,0.0013774304,0.00017767001,0.0000047716985,0.0005311822,0.72570163,0.0000388089,0.00024631518,0.0032075425,0.26862755,0.00003977775],"about_ca_topic_score_codex":0.1480752,"about_ca_topic_score_gemma":0.27215198,"teacher_disagreement_score":0.1480752,"about_ca_system_score_codex":0.024165524,"about_ca_system_score_gemma":0.011187253,"threshold_uncertainty_score":0.29442662},"labels":[],"label_agreement":null},{"id":"W2052281760","doi":"10.1080/1070289x.2014.956746","title":"Visual and textual narratives of conflict-related displacement in Northern Ireland","year":2014,"lang":"en","type":"article","venue":"Identities","topic":"Irish and British Studies","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Narrative; Disadvantage; Politics; Displacement (psychology); Sociology; Displaced person; Social psychology; Aesthetics; Gender studies; Political science; Psychology; Art; Refugee; Law; Literature; Psychoanalysis","score_opus":0.009220972682170635,"score_gpt":0.28899499188146593,"score_spread":0.2797740191992953,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052281760","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8855958,0.0020888043,0.0010914324,0.0067659384,0.00020604348,0.00006396408,0.00036315943,0.00004763091,0.103777215],"genre_scores_gemma":[0.9885506,0.0005670645,0.00029573237,0.00028168698,0.000042439322,0.000048463437,0.0000821795,0.0000378567,0.010093952],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9949563,0.0032105069,0.00020481282,0.00024153086,0.00071861345,0.0006681594],"domain_scores_gemma":[0.99278355,0.0045707095,0.0011030885,0.00042326996,0.00060120854,0.0005181498],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004285043,0.00053742237,0.00043668435,0.0026167252,0.0074423607,0.0073813247,0.0016156851,0.0013530595,0.0059725177],"category_scores_gemma":[0.0119075915,0.00040867843,0.00023652654,0.0030711635,0.015347864,0.005079232,0.008081944,0.0018855428,0.00068062014],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000605128,0.000013505474,0.0016180843,0.00014405565,0.000004656688,0.0006553107,0.98458695,0.0000688865,0.00049052335,0.0048322505,0.0017945867,0.005730696],"study_design_scores_gemma":[0.000005025956,0.0000147485425,0.0022466301,0.0001645649,0.0000038082833,0.00027929328,0.962493,0.000055204302,0.00024947335,0.00047464058,0.03399243,0.00002110919],"about_ca_topic_score_codex":0.0741445,"about_ca_topic_score_gemma":0.124656014,"teacher_disagreement_score":0.0741445,"about_ca_system_score_codex":0.011932471,"about_ca_system_score_gemma":0.0037737726,"threshold_uncertainty_score":0.14742583},"labels":[],"label_agreement":null},{"id":"W2053466374","doi":"10.1080/10702890701578456","title":"TRANSNATIONAL FAMILY REUNIONS AS LIVED EXPERIENCE: NARRATING A SALVADORAN AUTOETHNOGRAPHY","year":2007,"lang":"en","type":"article","venue":"Identities","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Reciprocity (cultural anthropology); Autoethnography; Gender studies; Ethnography; Perception; Sociology; Dynamics (music); Social psychology; Psychology; Anthropology; Pedagogy","score_opus":0.059203915606038916,"score_gpt":0.3696782220079624,"score_spread":0.31047430640192347,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2053466374","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97504413,0.0009148433,0.001880297,0.001999513,0.00009985178,0.00008567704,0.00008421612,0.00004879059,0.019842716],"genre_scores_gemma":[0.99060845,0.0006445194,0.00085107115,0.00030286892,0.000042120366,0.00009245591,0.000057541143,0.000053151223,0.007347734],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99759513,0.0017549436,0.000047650334,0.00019589509,0.00013934709,0.0002669183],"domain_scores_gemma":[0.9980921,0.0011657338,0.00017699019,0.00014578072,0.00013738943,0.0002818924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021424885,0.00088794495,0.000654871,0.0008738521,0.010701984,0.003267603,0.0011910168,0.0012603825,0.003173268],"category_scores_gemma":[0.004662889,0.0003537769,0.0002983584,0.00072147965,0.008584346,0.0025731947,0.0058815596,0.0022453375,0.00039458487],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020317917,0.00002032439,0.0006811429,0.000038444792,0.0000048266006,0.001037341,0.99373615,0.000031364143,0.00080463453,0.0012119357,0.00043447816,0.0019790477],"study_design_scores_gemma":[0.0000031548368,0.00003624523,0.0020576536,0.000094141535,0.0000074418804,0.0008573802,0.97022724,0.000100735844,0.0006395885,0.00038979258,0.025572443,0.000014228273],"about_ca_topic_score_codex":0.013610085,"about_ca_topic_score_gemma":0.029183498,"teacher_disagreement_score":0.013610085,"about_ca_system_score_codex":0.0028127413,"about_ca_system_score_gemma":0.0012046839,"threshold_uncertainty_score":0.02706176},"labels":[],"label_agreement":null},{"id":"W2057644313","doi":"10.1080/10702890490493491","title":"Special Issue: Movement on the Margins: Mobility and Enclosures at Borders","year":2004,"lang":"en","type":"article","venue":"Identities","topic":"China's Global Influence and Migration","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Movement (music); Economic geography; Political science; Geography; Aesthetics; Art","score_opus":0.013251722559426474,"score_gpt":0.29874103777282457,"score_spread":0.2854893152133981,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2057644313","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018900143,0.01350084,0.000526276,0.062165476,0.89935213,0.00012467238,0.00076124957,0.00018116525,0.021498231],"genre_scores_gemma":[0.0090377685,0.013138606,0.0002657098,0.010962646,0.8826769,0.0002087566,0.00097483146,0.00016745117,0.08256736],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99855596,0.00027855704,0.00020919701,0.00034795696,0.00035391966,0.00025448823],"domain_scores_gemma":[0.9932608,0.0028176475,0.00044169804,0.000503631,0.0015620305,0.0014142595],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022850577,0.0045645037,0.0061079073,0.0039972626,0.0050744102,0.009211802,0.0035102507,0.011440396,0.089856625],"category_scores_gemma":[0.00666985,0.00092710846,0.0024953303,0.0033164124,0.002112384,0.004863917,0.0025100817,0.0046317754,0.016977485],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000071120274,0.000083149935,0.0006445991,0.00041203463,0.000021546677,0.00018676344,0.00009863268,0.0000818972,0.00012449399,0.0024327266,0.9846335,0.011209527],"study_design_scores_gemma":[0.00006604805,0.00015575542,0.009169099,0.00052527746,0.00009341658,0.00047569178,0.00085337204,0.00064190105,0.00022182682,0.004692432,0.9830571,0.00004800275],"about_ca_topic_score_codex":0.0031614737,"about_ca_topic_score_gemma":0.006870669,"teacher_disagreement_score":0.089856625,"about_ca_system_score_codex":0.0023145867,"about_ca_system_score_gemma":0.0023209366,"threshold_uncertainty_score":0.30060035},"labels":[],"label_agreement":null},{"id":"W2066635181","doi":"10.1080/1070289x.2011.672851","title":"(Im)mobilizing Technology: Slow Science, Food Safety, and Borders","year":2011,"lang":"en","type":"article","venue":"Identities","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Calgary","funders":"","keywords":"Politics; Political science; Movement (music); Modernity; Sociology; Political economy; Law","score_opus":0.030009725193193327,"score_gpt":0.3112156167214145,"score_spread":0.2812058915282212,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2066635181","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57000405,0.0036024824,0.020742683,0.029459136,0.00023791991,0.00007947733,0.00009902072,0.0000479845,0.3757273],"genre_scores_gemma":[0.9913897,0.0008359829,0.0012023193,0.00056349795,0.000025925476,0.000027902634,0.000013785249,0.000006648125,0.005934285],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99764913,0.0013210382,0.000095955955,0.00033150346,0.0002369408,0.00036548587],"domain_scores_gemma":[0.9960609,0.002124597,0.001064376,0.0002875202,0.00020857043,0.00025388817],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003486395,0.00017979949,0.00017935892,0.0011641296,0.0039813337,0.005707474,0.0005726855,0.0024851582,0.009056663],"category_scores_gemma":[0.0050988845,0.00015713421,0.00024947835,0.0012958032,0.0141953025,0.0063367956,0.006447812,0.0015789436,0.0003836003],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056620065,0.000041841053,0.011137915,0.00018197125,0.000014864084,0.0005860535,0.05261175,0.0008700277,0.0010784849,0.9059511,0.0019819639,0.025487358],"study_design_scores_gemma":[0.0000500558,0.00032085658,0.030551001,0.0012464034,0.00007542726,0.0012533347,0.1638448,0.00317241,0.0027153066,0.41824034,0.3784425,0.000087500826],"about_ca_topic_score_codex":0.0041400422,"about_ca_topic_score_gemma":0.005480784,"teacher_disagreement_score":0.99601865,"about_ca_system_score_codex":0.003590916,"about_ca_system_score_gemma":0.0016314066,"threshold_uncertainty_score":0.030297518},"labels":[],"label_agreement":null},{"id":"W2068772644","doi":"10.1080/1070289x.2012.676261","title":"The raptures and ruptures of mobility","year":2012,"lang":"en","type":"article","venue":"Identities","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Transnationalism; Trope (literature); Mobilities; Economic geography; Term (time); Sociology; Aesthetics; Gender studies; History; Political science; Geography; Art; Social science; Literature; Law; Physics; Politics","score_opus":0.02258100558125624,"score_gpt":0.32216474484635743,"score_spread":0.2995837392651012,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2068772644","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6402208,0.006873759,0.033500984,0.03306636,0.0005625543,0.00007427264,0.000117765725,0.00016463402,0.2854188],"genre_scores_gemma":[0.9954697,0.0005912221,0.000762728,0.00016935299,0.000049979266,0.000022101754,0.00001248817,0.000018196157,0.002904139],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9884947,0.0076931813,0.00034224673,0.0012606881,0.0009288097,0.0012804978],"domain_scores_gemma":[0.9924434,0.002942031,0.0017578747,0.0013881924,0.00047162612,0.000996941],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0072618634,0.00048926467,0.0005964411,0.0026248044,0.012783747,0.010214341,0.002078912,0.0036983113,0.0055871825],"category_scores_gemma":[0.021587256,0.0005410853,0.0005959995,0.00186719,0.051898573,0.016883258,0.021538746,0.0050790804,0.0008601672],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000061303006,0.000016410564,0.0033188404,0.000087058695,0.000022784812,0.0006063114,0.29103506,0.00046167153,0.00031671507,0.68438303,0.0016344404,0.018056327],"study_design_scores_gemma":[0.000028177303,0.00010851768,0.005270111,0.0006035862,0.000036317786,0.0017717105,0.4525119,0.0011145514,0.0005574631,0.38492122,0.15297253,0.00010380239],"about_ca_topic_score_codex":0.002583283,"about_ca_topic_score_gemma":0.001839404,"teacher_disagreement_score":0.012783747,"about_ca_system_score_codex":0.0025850378,"about_ca_system_score_gemma":0.0019425156,"threshold_uncertainty_score":0.038404822},"labels":[],"label_agreement":null},{"id":"W2080710423","doi":"10.1080/10702890304326","title":"Downloading New Identities: Ethnicity, Technology, and Media in the Global Greek Village","year":2003,"lang":"en","type":"article","venue":"Identities","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":70,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnic group; Greeks; Homeland; CONTEST; Sociology; Diaspora; Habitus; Social media; New media; Media studies; Gender studies; Cultural capital; Political science; Politics; History; Social science; Anthropology; Law","score_opus":0.03070933081216694,"score_gpt":0.3159511596897619,"score_spread":0.28524182887759497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2080710423","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95908654,0.0005222681,0.0001658351,0.0011637363,0.000018694724,0.000006839455,0.000008859239,0.000005033824,0.039022185],"genre_scores_gemma":[0.9959596,0.00032470634,0.00005940496,0.00009850867,0.000009992212,0.0000042395272,0.000004002192,0.0000033389088,0.003536341],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991443,0.00051760196,0.00002633794,0.000073444135,0.00011869453,0.000119515644],"domain_scores_gemma":[0.99909544,0.00038400412,0.00015501231,0.000060869836,0.000080988786,0.00022368952],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009330128,0.00017908978,0.00025088424,0.0012879511,0.0043027326,0.00484506,0.00027268837,0.00073669455,0.002651029],"category_scores_gemma":[0.0021196313,0.000120987075,0.00011266719,0.0012667889,0.006370847,0.0032276532,0.0040950994,0.00071306754,0.00027110163],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000935984,0.000102579346,0.060930457,0.00009822995,0.000011521472,0.0025810946,0.84330577,0.00016236797,0.0014235907,0.0505918,0.0010146155,0.03968433],"study_design_scores_gemma":[0.000021945174,0.00010463308,0.06479684,0.000122054385,0.000016523669,0.0011509623,0.8799453,0.00022266847,0.00047880627,0.014569099,0.038539566,0.000031567855],"about_ca_topic_score_codex":0.006893104,"about_ca_topic_score_gemma":0.010367794,"teacher_disagreement_score":0.006893104,"about_ca_system_score_codex":0.0014764287,"about_ca_system_score_gemma":0.0009371039,"threshold_uncertainty_score":0.013705969},"labels":[],"label_agreement":null},{"id":"W2082882296","doi":"10.1080/1070289x.2012.672853","title":"Watching<i>The Daily Show</i>in Kenya","year":2012,"lang":"en","type":"article","venue":"Identities","topic":"Humor Studies and Applications","field":"Psychology","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Kenya; Politics; Rhetoric; Power (physics); Empire; Gender studies; Meaning (existential); Sociology; Foreign policy; Perception; Political science; Media studies; Political economy; Psychology; Law","score_opus":0.028373592969334244,"score_gpt":0.32949133384648566,"score_spread":0.30111774087715143,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2082882296","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92409194,0.0007720439,0.0001263662,0.003222813,0.00015960373,0.000047062967,0.00024574902,0.000013450835,0.07132096],"genre_scores_gemma":[0.9864849,0.00071601925,0.00013716768,0.0004506749,0.000053169122,0.000029923436,0.00011373107,0.000022113787,0.011992193],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99973756,0.00012554256,0.000005397354,0.000023261942,0.000025113328,0.00008308088],"domain_scores_gemma":[0.9994437,0.00023138445,0.00010097069,0.000023014289,0.00005573669,0.00014524355],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007380265,0.00026425824,0.00014067958,0.00048158225,0.007395631,0.0017463721,0.00032288345,0.00077737,0.014678812],"category_scores_gemma":[0.0009683444,0.00022272534,0.00010434867,0.00075712695,0.0018572755,0.0017842234,0.001399865,0.0012637272,0.00091928564],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000585222,0.00032078454,0.039482094,0.0009463094,0.00004806888,0.0047865114,0.83494455,0.0001343347,0.013761207,0.011253674,0.054180894,0.03955638],"study_design_scores_gemma":[0.000028759145,0.00020672745,0.106990024,0.0004330006,0.000031572006,0.00058817584,0.67388386,0.00011857792,0.00249337,0.00037208138,0.2148,0.00005382229],"about_ca_topic_score_codex":0.030568946,"about_ca_topic_score_gemma":0.15382943,"teacher_disagreement_score":0.030568946,"about_ca_system_score_codex":0.0019521744,"about_ca_system_score_gemma":0.000728813,"threshold_uncertainty_score":0.060782075},"labels":[],"label_agreement":null},{"id":"W2089383038","doi":"10.1080/10702890490883858","title":"“Settlers” and Zimbabwe: Politics, Memory, and the Anthropology of Commercial Farms During a Time of Crisis","year":2004,"lang":"en","type":"article","venue":"Identities","topic":"African studies and sociopolitical issues","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"White (mutation); Politics; Frontier; Colonialism; Democratization; White supremacy; Public sphere; Politics of memory; Democracy; Political science; Sociology; Political economy; Gender studies; Law","score_opus":0.009776897221102896,"score_gpt":0.2942086960416591,"score_spread":0.2844317988205562,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2089383038","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97161555,0.0047237263,0.00025980012,0.007189536,0.00006793223,0.00002115235,0.00002235459,0.0000036067092,0.016096275],"genre_scores_gemma":[0.9958806,0.0015905779,0.00005806919,0.00042931517,0.00003142889,0.000013300457,0.000008118032,0.0000036465224,0.0019848556],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9987871,0.00068523665,0.00003102891,0.00008240593,0.000104387866,0.00030981383],"domain_scores_gemma":[0.999079,0.0004993855,0.00023066647,0.000039486924,0.000051441708,0.00009996125],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019190537,0.0004195063,0.0003216214,0.0020162372,0.015834337,0.0072914655,0.0007533395,0.0014450729,0.0035316632],"category_scores_gemma":[0.0043957117,0.00034562353,0.000090430825,0.0025008614,0.021509616,0.0042578406,0.004809415,0.0022146683,0.00016948073],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015442509,0.000007727556,0.0022954568,0.000033199394,0.0000028437798,0.00046438846,0.98685014,0.000007542612,0.0003609002,0.0058405367,0.00046077743,0.0036611152],"study_design_scores_gemma":[0.0000038640387,0.000012627524,0.008255126,0.00010018257,0.0000044311055,0.00017018973,0.9653376,0.00001740912,0.000097727825,0.0010690351,0.024925416,0.000006422526],"about_ca_topic_score_codex":0.0561148,"about_ca_topic_score_gemma":0.11091114,"teacher_disagreement_score":0.0561148,"about_ca_system_score_codex":0.0041116513,"about_ca_system_score_gemma":0.0015842597,"threshold_uncertainty_score":0.11157632},"labels":[],"label_agreement":null},{"id":"W2093958518","doi":"10.1080/1070289x.2011.672860","title":"Stuck on a Muddy Road: Frictions of Mobility amongst Urban Toba in Northern Argentina","year":2011,"lang":"en","type":"article","venue":"Identities","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"TRIPS architecture; Traverse; Geography; Indigenous; Movement (music); Economic geography; Space (punctuation); Cartography; Transport engineering; Engineering; Ecology","score_opus":0.05806755182536167,"score_gpt":0.2989075118311133,"score_spread":0.24083996000575164,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093958518","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9851034,0.00052510836,0.00029151895,0.000993738,0.000023790079,0.000015621863,0.0000197074,0.000004207757,0.0130227925],"genre_scores_gemma":[0.99795294,0.0003328918,0.000094384304,0.000044351083,0.0000063609014,0.000010678382,0.000010591887,0.0000029761304,0.001544927],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99903166,0.0005225413,0.000019313802,0.00009251205,0.00008809647,0.00024589596],"domain_scores_gemma":[0.9996008,0.00010931691,0.00012126029,0.000026727683,0.000039403698,0.00010236139],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006076857,0.0003361204,0.00041833363,0.0008043848,0.010285917,0.0033594223,0.0008053969,0.0009328484,0.0037942661],"category_scores_gemma":[0.0015885382,0.00026491666,0.00015204535,0.0009754369,0.0074046296,0.0018312922,0.0031853453,0.0008873558,0.00018621156],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004545714,0.000041241994,0.01851587,0.00007541031,0.000007798724,0.0011881664,0.9669718,0.00009242003,0.0009516356,0.005802275,0.0007629176,0.005544979],"study_design_scores_gemma":[0.0000024279047,0.000017499264,0.01962085,0.00008620456,0.000004465677,0.0002820889,0.96431744,0.000081943785,0.00005195423,0.0005769935,0.014946617,0.000011458711],"about_ca_topic_score_codex":0.13390814,"about_ca_topic_score_gemma":0.25586244,"teacher_disagreement_score":0.13390814,"about_ca_system_score_codex":0.003965847,"about_ca_system_score_gemma":0.0017463013,"threshold_uncertainty_score":0.26625746},"labels":[],"label_agreement":null},{"id":"W2138536088","doi":"10.1080/1070289x.2013.781943","title":"‘(What's so funny ‘bout) peace, love &amp; understanding’: rock culture and the rebuilding of civic identity in the post-conflict Balkans","year":2013,"lang":"en","type":"article","venue":"Identities","topic":"Balkans: History, Politics, Society","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Lakehead University","funders":"","keywords":"Nationalism; Sociocultural evolution; Openness to experience; Argument (complex analysis); Identity (music); Constructive; Sociology; Transcendence (philosophy); Political science; Political economy; Aesthetics; Gender studies; Law; Social psychology; Anthropology; Psychology; Philosophy; Epistemology; Politics","score_opus":0.037038837996378755,"score_gpt":0.3071064738605868,"score_spread":0.27006763586420807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2138536088","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74667424,0.007858556,0.0010890673,0.047159046,0.0005363594,0.000023482375,0.000048658607,0.000037756872,0.19657283],"genre_scores_gemma":[0.9937168,0.0006439068,0.00012370234,0.000782179,0.0000340393,0.000006490613,0.000009928711,0.000009333229,0.0046737483],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988895,0.00066979835,0.000017703083,0.00007677764,0.00007619831,0.0002699726],"domain_scores_gemma":[0.9994906,0.0001672488,0.00009442278,0.000056196408,0.00006316549,0.00012845025],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019190083,0.00022039865,0.00022063433,0.000649936,0.011233624,0.0073427814,0.0006655745,0.0014407708,0.0036723558],"category_scores_gemma":[0.0013738575,0.00017311097,0.00011367881,0.0006507281,0.024890764,0.00619113,0.0042080423,0.002849063,0.00048659183],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037349946,0.000062071624,0.005554574,0.00010536196,0.00001415338,0.0005456409,0.8518294,0.00005872257,0.0004627715,0.11024583,0.008155132,0.022929009],"study_design_scores_gemma":[0.000006894821,0.00003188194,0.010171168,0.00019150246,0.0000074820164,0.0003765942,0.81020397,0.00008055426,0.0003063176,0.014185903,0.16441616,0.000021619624],"about_ca_topic_score_codex":0.014865897,"about_ca_topic_score_gemma":0.028607164,"teacher_disagreement_score":0.014865897,"about_ca_system_score_codex":0.0026791478,"about_ca_system_score_gemma":0.0022948813,"threshold_uncertainty_score":0.029558778},"labels":[],"label_agreement":null},{"id":"W2268583882","doi":"10.1080/1070289x.2015.1091317","title":"Culturally tailored workers for specialised destinations: producing Filipino migrant subjects for export","year":2015,"lang":"en","type":"article","venue":"Identities","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"University of British Columbia Graduate School","keywords":"Destinations; Workforce; Scholarship; Migrant workers; State (computer science); Ideal (ethics); Political science; Business; Sociology; Demographic economics; Economic growth; Economics","score_opus":0.05825627803125124,"score_gpt":0.3276263017723761,"score_spread":0.2693700237411249,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2268583882","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9962239,0.00009871653,0.00028518305,0.00020782935,0.0000113921005,0.00022289118,0.000037771442,0.000005366528,0.002907038],"genre_scores_gemma":[0.98317784,0.00053277786,0.004351543,0.00047873432,0.00002011589,0.000596268,0.00009166269,0.000019646102,0.010731411],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999193,0.00041505383,0.000019423438,0.0000777042,0.00007081028,0.00022403867],"domain_scores_gemma":[0.99904007,0.00033733388,0.00010668073,0.000089970075,0.00016933994,0.00025651068],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002694819,0.00065964984,0.0003925689,0.000986354,0.006115099,0.004010672,0.0011244093,0.00089013047,0.008776511],"category_scores_gemma":[0.0034546757,0.00034328067,0.00022729265,0.00082721876,0.0017054335,0.0013956692,0.003119003,0.0008912715,0.0012590752],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022440855,0.001315583,0.054203372,0.0003251003,0.000010830404,0.0020777378,0.8680714,0.000058050005,0.0052061854,0.0013142582,0.0018224991,0.065370575],"study_design_scores_gemma":[0.000025787807,0.00063337025,0.031851903,0.00016958371,0.000014633039,0.00021137483,0.9526104,0.00007914236,0.0008720721,0.00025176062,0.013258441,0.000021557724],"about_ca_topic_score_codex":0.019861203,"about_ca_topic_score_gemma":0.065983534,"teacher_disagreement_score":0.019861203,"about_ca_system_score_codex":0.0015454332,"about_ca_system_score_gemma":0.004077859,"threshold_uncertainty_score":0.039491177},"labels":[],"label_agreement":null},{"id":"W2588570332","doi":"10.1080/1070289x.2017.1286921","title":"Hamjensgara belongs to family; exclusion and inclusion of male homosexuality in relation to family structure in Iran","year":2017,"lang":"en","type":"article","venue":"Identities","topic":"LGBTQ Health, Identity, and Policy","field":"Psychology","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Homosexuality; Gender studies; Human sexuality; Relation (database); Inclusion (mineral); Sociology; Psychology; Space (punctuation); Social psychology; Philosophy","score_opus":0.04849634427591826,"score_gpt":0.3805340296707415,"score_spread":0.33203768539482326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2588570332","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9974692,0.00024865044,0.000023672766,0.0004475102,0.000005393444,0.0000021124374,0.0000081156595,5.663733e-7,0.001794905],"genre_scores_gemma":[0.9996375,0.00015072437,0.000022528302,0.000035888814,0.0000031619786,0.000001403944,0.0000052446676,3.923228e-7,0.00014313626],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.99944836,0.00021018863,0.000020527643,0.00004739998,0.00012649967,0.00014703453],"domain_scores_gemma":[0.99916553,0.0001406859,0.00035999808,0.000034107703,0.00008514951,0.00021460018],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00080406637,0.00011955593,0.00015399115,0.000736748,0.0026499813,0.001156749,0.000331194,0.00028184723,0.0013644549],"category_scores_gemma":[0.0017571268,0.00010859992,0.00017524943,0.0008025683,0.0020117357,0.0007689767,0.0009194078,0.0005873789,0.000055977514],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011992906,0.00019514846,0.82014626,0.000057212248,0.000050514438,0.0005561206,0.13126105,0.00010693999,0.000429582,0.0062463386,0.0010794202,0.039751455],"study_design_scores_gemma":[0.000005556098,0.00005524689,0.7998277,0.000054967197,0.000016128748,0.00031490065,0.19590314,0.000105943465,0.00009801056,0.0008476823,0.0027603724,0.000010331548],"about_ca_topic_score_codex":0.050853062,"about_ca_topic_score_gemma":0.09013199,"teacher_disagreement_score":0.050853062,"about_ca_system_score_codex":0.0019458354,"about_ca_system_score_gemma":0.0027880934,"threshold_uncertainty_score":0.101114154},"labels":[],"label_agreement":null},{"id":"W2899049904","doi":"10.1080/1070289x.2018.1537639","title":"Narratives of exile twenty years on: long-term impacts of Indonesia’s 1998 violence on transnational Chinese-Indonesian women","year":2018,"lang":"en","type":"article","venue":"Identities","topic":"Asian Studies and History","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Indonesian; Diaspora; Gender studies; Politics; Narrative; Psychological resilience; Sociology; Political science; Psychology; Social psychology; Law","score_opus":0.012409712058554621,"score_gpt":0.2961226831134567,"score_spread":0.28371297105490206,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2899049904","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9852437,0.0008286101,0.00016325749,0.0036462497,0.00010058443,0.000016871998,0.00008010064,0.000008285626,0.009912455],"genre_scores_gemma":[0.99628687,0.000654966,0.00008140408,0.0004086737,0.000026871163,0.00002393488,0.000038572744,0.000010625841,0.0024680623],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9982248,0.0010271157,0.000056532648,0.000104301434,0.00015697224,0.00043033148],"domain_scores_gemma":[0.9974331,0.001129033,0.0004269749,0.00013591413,0.00018941837,0.00068553607],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030627716,0.000776438,0.0005331356,0.00079219026,0.013211565,0.0038883735,0.0009591504,0.0012550792,0.002636882],"category_scores_gemma":[0.0041840775,0.0004982347,0.00028041864,0.0010594896,0.01025982,0.00425264,0.0076148654,0.0039741416,0.00026737497],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029529758,0.000011262085,0.0034192863,0.000026915834,0.0000045380634,0.0010093289,0.99144506,0.00001672371,0.00032041184,0.0014811412,0.00059250026,0.0016433154],"study_design_scores_gemma":[0.0000013298802,0.000014548885,0.0029878467,0.000055662334,0.000004035043,0.00022476868,0.990003,0.000022940992,0.00017248312,0.00017501981,0.006327588,0.00001077891],"about_ca_topic_score_codex":0.022162605,"about_ca_topic_score_gemma":0.05026921,"teacher_disagreement_score":0.022162605,"about_ca_system_score_codex":0.004297145,"about_ca_system_score_gemma":0.0028904346,"threshold_uncertainty_score":0.044067204},"labels":[],"label_agreement":null},{"id":"W2926928855","doi":"10.1080/1070289x.2019.1600312","title":"Racial inquiries: law and the political visibility of racism in the Air India inquiry","year":2019,"lang":"en","type":"article","venue":"Identities","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Okanagan University College; University of British Columbia, Okanagan Campus; Okanagan College","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Redress; Racism; Politics; State (computer science); Scholarship; Race (biology); Critical race theory; Accountability; Democracy; Political science; Sociology; Nationalism; Power (physics); Law; Political economy; Gender studies","score_opus":0.014543750730825606,"score_gpt":0.3102348541458289,"score_spread":0.2956911034150033,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2926928855","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6082088,0.002128394,0.008522946,0.04021629,0.000151237,0.000083301784,0.00006656767,0.000045390712,0.34057716],"genre_scores_gemma":[0.99709857,0.00018174441,0.0003713003,0.00040287012,0.000017121512,0.000010834197,0.000004307783,0.0000075320686,0.0019057562],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98733133,0.0076541547,0.00027133318,0.0007871589,0.0022783976,0.0016776011],"domain_scores_gemma":[0.97188765,0.021977745,0.0017843512,0.001166745,0.0024912835,0.0006922271],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014521032,0.00023128407,0.0003347158,0.0039188177,0.030064275,0.017145962,0.0014616436,0.0026647497,0.0021578942],"category_scores_gemma":[0.031102479,0.00038943026,0.00023488038,0.003843285,0.087005176,0.007311785,0.008898418,0.0055314517,0.0001308379],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014346196,0.00000889425,0.001869339,0.00003086156,0.0000035434364,0.00023708244,0.5631031,0.000078747114,0.00036222654,0.4282749,0.00067826215,0.005338656],"study_design_scores_gemma":[0.000007652694,0.000014569509,0.007332501,0.00021344906,0.000021786052,0.00016148701,0.7710661,0.0005016549,0.0010542666,0.13524269,0.08433909,0.00004469453],"about_ca_topic_score_codex":0.3624509,"about_ca_topic_score_gemma":0.42150187,"teacher_disagreement_score":0.6375491,"about_ca_system_score_codex":0.030609785,"about_ca_system_score_gemma":0.0374286,"threshold_uncertainty_score":0.7206824},"labels":[],"label_agreement":null},{"id":"W2941696999","doi":"10.1080/1070289x.2019.1611071","title":"The centrality of neoliberalism in Filipina/o perceptions of multiculturalism in Canada and the United States","year":2019,"lang":"en","type":"article","venue":"Identities","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Centrality; Multiculturalism; Neoliberalism (international relations); Perception; Political science; Sociology; Gender studies; Political economy; Law; Epistemology; Philosophy","score_opus":0.00848450467685135,"score_gpt":0.2531181343746771,"score_spread":0.24463362969782576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2941696999","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9925672,0.00015464876,0.000035895395,0.0008175573,0.0000072859675,0.000007809423,0.000014468032,0.0000016344884,0.006393526],"genre_scores_gemma":[0.99913186,0.0001570319,0.000024590945,0.0001120806,0.0000011171871,0.0000031979528,0.0000070334536,0.0000015209519,0.00056162314],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99817467,0.00036777792,0.000046082085,0.000090113244,0.00031581556,0.001005528],"domain_scores_gemma":[0.99745184,0.00048245734,0.00034507352,0.000057383808,0.00059280026,0.0010704447],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017426411,0.00028707186,0.0002911407,0.0014056305,0.021358883,0.005584878,0.00075238035,0.0006633862,0.002403746],"category_scores_gemma":[0.0031313626,0.00020210726,0.00016748258,0.001898966,0.0101895435,0.001552365,0.005165077,0.0017842929,0.00007786301],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008062372,0.00004987166,0.09548411,0.00006024926,0.000017632905,0.0005231759,0.88655424,0.00007184753,0.00085322926,0.00497206,0.00075788045,0.0105750775],"study_design_scores_gemma":[0.0000020242646,0.000012145265,0.037931394,0.000058316236,0.000005267481,0.000045943063,0.95747924,0.000047692472,0.000111831374,0.00020207527,0.0040894747,0.000014450216],"about_ca_topic_score_codex":0.93584013,"about_ca_topic_score_gemma":0.9690354,"teacher_disagreement_score":0.06415987,"about_ca_system_score_codex":0.026864395,"about_ca_system_score_gemma":0.033910487,"threshold_uncertainty_score":0.19491571},"labels":[],"label_agreement":null},{"id":"W4200577761","doi":"10.1080/1070289x.2021.1994756","title":"Managing cultural diversity and (re)defining the national in ‘global South’ cities","year":2021,"lang":"en","type":"article","venue":"Identities","topic":"Urban Planning and Governance","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Diversity (politics); Geography; Cultural diversity; Economic geography; Political science; Regional science; Sociology; Anthropology","score_opus":0.03506695095193258,"score_gpt":0.2851398744742699,"score_spread":0.25007292352233734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200577761","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43928272,0.0055410126,0.043623265,0.0950091,0.0008014784,0.0001782867,0.000066929024,0.00012360352,0.41537362],"genre_scores_gemma":[0.98546,0.0011957709,0.004379909,0.0016262227,0.00007958486,0.00008175048,0.00002485846,0.000045020926,0.0071069114],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99632853,0.0022435,0.00011823683,0.00030437618,0.00035826163,0.00064718496],"domain_scores_gemma":[0.99785405,0.0006655656,0.00027728075,0.00045132192,0.00022364459,0.0005280747],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005898286,0.000444897,0.00048382557,0.0011821835,0.013208906,0.01579919,0.0014413059,0.0024578986,0.0029902519],"category_scores_gemma":[0.003773436,0.00029882186,0.00041179685,0.0020950772,0.037537333,0.011501637,0.026541796,0.004515332,0.00024669062],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013037373,0.00001942611,0.0031517067,0.000121753976,0.000013626691,0.00026405265,0.1902398,0.0010763824,0.0005285215,0.7842758,0.0029655865,0.017330304],"study_design_scores_gemma":[0.000010001599,0.00003851228,0.004632128,0.00037212312,0.000022923883,0.00021789478,0.28956366,0.000881678,0.0006737698,0.4447439,0.2588006,0.000042956257],"about_ca_topic_score_codex":0.01170119,"about_ca_topic_score_gemma":0.026705485,"teacher_disagreement_score":0.01579919,"about_ca_system_score_codex":0.008795834,"about_ca_system_score_gemma":0.013152724,"threshold_uncertainty_score":0.063818514},"labels":[],"label_agreement":null},{"id":"W4362582124","doi":"10.1080/1070289x.2023.2197336","title":"Pan-African identity, psychological well-being, and mental health among African Americans","year":2023,"lang":"en","type":"article","venue":"Identities","topic":"Racial and Ethnic Identity Research","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Mental health; Closeness; Identity (music); Ethnic group; Psychology; Black african; Diaspora; Racism; African american; Social psychology; Gender studies; Sociology; Psychiatry; Anthropology","score_opus":0.0545884454550178,"score_gpt":0.4206812253635414,"score_spread":0.3660927799085236,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362582124","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99927396,0.00008539054,0.000012891071,0.000056002562,0.0000018986171,0.0000019456575,0.000008811048,2.5262585e-7,0.00055886625],"genre_scores_gemma":[0.9997464,0.00008094462,0.000025298283,0.00002294483,0.0000021696615,0.0000020937669,0.000008110762,1.6093914e-7,0.00011195462],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99985826,0.00006369622,0.000006077962,0.000011734789,0.000021612974,0.00003859906],"domain_scores_gemma":[0.99968755,0.000051597974,0.000112129135,0.000017701117,0.000023734785,0.00010728905],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048573053,0.00010568031,0.000120734345,0.00039092553,0.0007887306,0.00056147337,0.00008891213,0.00018821223,0.0019512641],"category_scores_gemma":[0.0012622187,0.000060904273,0.00015189566,0.00031894835,0.000382598,0.00041260518,0.0006291056,0.0003688728,0.00007459022],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008856837,0.00033832912,0.9824274,0.000019782396,0.000038931546,0.000077600555,0.004434579,0.000033194017,0.00051679264,0.00043027138,0.00014045644,0.011454208],"study_design_scores_gemma":[0.0000028363538,0.000080798854,0.99219716,0.000017822751,0.000014090125,0.000062603336,0.0069170105,0.00007120661,0.00008023592,0.00015811865,0.00039588002,0.0000024024487],"about_ca_topic_score_codex":0.0045543495,"about_ca_topic_score_gemma":0.012366569,"teacher_disagreement_score":0.0045543495,"about_ca_system_score_codex":0.00016978885,"about_ca_system_score_gemma":0.00023293831,"threshold_uncertainty_score":0.009055674},"labels":[],"label_agreement":null},{"id":"W4376645809","doi":"10.1080/1070289x.2023.2213940","title":"Intercultural sensitivity at work: oral histories of the first-generation Serbian immigrants to multicultural Canada","year":2023,"lang":"en","type":"article","venue":"Identities","topic":"International Student and Expatriate Challenges","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Serbian; Multiculturalism; Immigration; Diaspora; Gender studies; Hybridity; Diversity (politics); Identity (music); Sociology; Cultural diversity; Political science; Croatian; Anthropology; Law; Aesthetics; Linguistics; Art","score_opus":0.03975159785099779,"score_gpt":0.28488360846089206,"score_spread":0.24513201060989426,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4376645809","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9942557,0.00073513965,0.000068183675,0.00032717336,0.000020809468,0.0000312911,0.00009214989,0.0000037120649,0.0044658016],"genre_scores_gemma":[0.99014825,0.0014113168,0.00015603605,0.00019300194,0.000011097368,0.000021891716,0.00013953687,0.000011906646,0.007907052],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99841964,0.00036367323,0.000044262953,0.00014540626,0.00040964482,0.0006173345],"domain_scores_gemma":[0.99740785,0.0005514403,0.00030769763,0.00008995698,0.0008112715,0.00083180226],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018088064,0.0009136482,0.00074410555,0.0032634963,0.021858469,0.0067481305,0.0014450399,0.0012216851,0.002565623],"category_scores_gemma":[0.004563477,0.0006139266,0.00027837683,0.00296687,0.006514054,0.001259026,0.0060263714,0.0022785065,0.00040240062],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021131344,0.000019703471,0.016618902,0.000030209814,0.0000033041713,0.0006714371,0.97736084,0.000011917391,0.0005980691,0.00033141073,0.00028288097,0.004050114],"study_design_scores_gemma":[5.38309e-7,0.000018222441,0.016966105,0.000044935383,0.000004221895,0.00026233922,0.97834766,0.000013974309,0.00014900244,0.000026024145,0.004151122,0.000015932897],"about_ca_topic_score_codex":0.88497967,"about_ca_topic_score_gemma":0.9622858,"teacher_disagreement_score":0.115020335,"about_ca_system_score_codex":0.015330413,"about_ca_system_score_gemma":0.02173554,"threshold_uncertainty_score":0.23139536},"labels":[],"label_agreement":null},{"id":"W4387428361","doi":"10.1080/1070289x.2023.2264642","title":"Blood, it’s in you to give, just don’t be an African: the Canadian blood system and the African Indefinite Deferral Policy, 1997 to 2018","year":2023,"lang":"en","type":"article","venue":"Identities","topic":"Blood donation and transfusion practices","field":"Business, Management and Accounting","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"MacEwan University; University of Ottawa","funders":"","keywords":"Deferral; Ethnic group; Pejorative; Context (archaeology); Donation; Political science; Health care; Medicine; Development economics; Economic growth; Business; Geography; Economics; Law; Accounting","score_opus":0.04126584810900981,"score_gpt":0.26131371541905907,"score_spread":0.22004786731004927,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387428361","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34205255,0.033527847,0.0006824998,0.38599604,0.0015012083,0.00005467285,0.0016678636,0.0000397208,0.23447762],"genre_scores_gemma":[0.92447627,0.016443707,0.00046774498,0.012134256,0.00020456132,0.000014704218,0.00031668335,0.000030912426,0.045911167],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99705863,0.0002091967,0.000049896797,0.00013330491,0.0013008087,0.0012481846],"domain_scores_gemma":[0.99593014,0.00060045306,0.00030203187,0.00007525391,0.001916589,0.0011755751],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0022971325,0.00017451354,0.0001648171,0.0013064314,0.020187456,0.0056886007,0.0010382076,0.0012678788,0.004847447],"category_scores_gemma":[0.0077447523,0.00020773646,0.00016211643,0.0031882445,0.0069021843,0.0014071515,0.0017039209,0.002782298,0.00025054291],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00011529831,0.000063189524,0.06315375,0.00024162054,0.000027896871,0.00078982284,0.12242051,0.0005202652,0.00043988437,0.34057558,0.33150542,0.14014676],"study_design_scores_gemma":[0.000010218666,0.000014774683,0.12333582,0.00053218903,0.000022287395,0.00024040793,0.10828423,0.00029751234,0.0003341562,0.0048055365,0.76203895,0.000083944105],"about_ca_topic_score_codex":0.9970567,"about_ca_topic_score_gemma":0.99871266,"teacher_disagreement_score":0.97981256,"about_ca_system_score_codex":0.14513138,"about_ca_system_score_gemma":0.22313213,"threshold_uncertainty_score":0.9915264},"labels":[],"label_agreement":null},{"id":"W4387453121","doi":"10.1080/1070289x.2023.2264643","title":"Becoming ‘true’ Muslims in Canada: experiences of Uyghur immigrants","year":2023,"lang":"en","type":"article","venue":"Identities","topic":"China's Ethnic Minorities and Relations","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University; McGill University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Homeland; Diaspora; Islam; Identity (music); Faith; Immigration; Sociology; Gender studies; Religiosity; Media studies; Religious studies; Political science; Theology; Law; Art","score_opus":0.03191778670536144,"score_gpt":0.30002045168718894,"score_spread":0.2681026649818275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387453121","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99520516,0.00035663764,0.00005592372,0.0010816914,0.000038844657,0.000021566437,0.000036196052,0.000005731845,0.0031983338],"genre_scores_gemma":[0.99635977,0.00044009977,0.00009890509,0.00069410895,0.00000998286,0.0000127180565,0.00003753305,0.00000751436,0.002339267],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99792236,0.0004680413,0.00004396114,0.00012218054,0.0003329343,0.0011104342],"domain_scores_gemma":[0.99761367,0.00036255355,0.00022363421,0.00005359032,0.00045905932,0.0012876086],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012287345,0.00061985315,0.00066307554,0.0010320471,0.032166902,0.0041044466,0.001813514,0.0016098653,0.0028170752],"category_scores_gemma":[0.0029368612,0.00046023857,0.0003620262,0.0020205046,0.009976757,0.0014299599,0.0059647,0.0030932128,0.00022957062],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000070532515,0.00004278846,0.015651876,0.000052820975,0.000009593844,0.0017617381,0.9742182,0.000029823255,0.00086670317,0.00070414133,0.0011468742,0.005444954],"study_design_scores_gemma":[0.0000018314639,0.000019904628,0.006875868,0.00003388721,0.0000055063338,0.00018042051,0.98853916,0.000029745846,0.000080506026,0.000046610694,0.004169673,0.000016929787],"about_ca_topic_score_codex":0.9569603,"about_ca_topic_score_gemma":0.9834341,"teacher_disagreement_score":0.04303968,"about_ca_system_score_codex":0.028033508,"about_ca_system_score_gemma":0.040351603,"threshold_uncertainty_score":0.20339829},"labels":[],"label_agreement":null},{"id":"W4393378805","doi":"10.1080/1070289x.2024.2335813","title":"Rethinking critical thinking, diversity and Indigenous awareness from a Blackfoot perspective","year":2024,"lang":"en","type":"article","venue":"Identities","topic":"Critical Race Theory in Education","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Indigenous; Diversity (politics); Perspective (graphical); Critical thinking; Sociology; Epistemology; Environmental ethics; Anthropology; Pedagogy; Ecology; Computer science; Philosophy; Biology; Artificial intelligence","score_opus":0.040844777607257854,"score_gpt":0.3858969144854603,"score_spread":0.34505213687820246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393378805","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28494832,0.02345338,0.06778879,0.24777418,0.0027611384,0.0001576267,0.000034604665,0.00009901009,0.37298292],"genre_scores_gemma":[0.97863525,0.0027497928,0.0056585846,0.004370266,0.00031257066,0.00006910661,0.000005643349,0.000045121116,0.00815374],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99035585,0.0068801143,0.0001507542,0.00061767065,0.0011094172,0.00088620576],"domain_scores_gemma":[0.9844952,0.012361614,0.000860728,0.0004637429,0.00095974916,0.00085890107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017682415,0.00067424605,0.0006031167,0.0032688084,0.018283043,0.0144306095,0.0017486147,0.00383578,0.0021682922],"category_scores_gemma":[0.011833728,0.00028046462,0.00035841906,0.0014525626,0.1062277,0.017572314,0.01224827,0.008812475,0.00020844281],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000054065395,0.00001090929,0.00017998416,0.000070187736,0.0000032566743,0.00015034653,0.30415547,0.000085683096,0.00014699156,0.6901608,0.0009392942,0.0040916842],"study_design_scores_gemma":[0.000007378607,0.000023585253,0.0003183076,0.00057737005,0.000009795745,0.00024640304,0.26346925,0.00045184215,0.00047772125,0.6463024,0.08809345,0.00002251066],"about_ca_topic_score_codex":0.014922778,"about_ca_topic_score_gemma":0.01814151,"teacher_disagreement_score":0.018283043,"about_ca_system_score_codex":0.01147102,"about_ca_system_score_gemma":0.011085748,"threshold_uncertainty_score":0.09351468},"labels":[],"label_agreement":null},{"id":"W4396829708","doi":"10.1080/1070289x.2024.2353466","title":"Islamophobia as an affective field: death and elimination","year":2024,"lang":"en","type":"article","venue":"Identities","topic":"Participatory Visual Research Methods","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Toronto Metropolitan University; McMaster University; Trent University","funders":"","keywords":"Islamophobia; Field (mathematics); Psychology; Political science; Mathematics; Politics; Law","score_opus":0.3582966887004009,"score_gpt":0.6380317055713023,"score_spread":0.2797350168709014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396829708","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9759971,0.00046379925,0.0008065847,0.0010840063,0.00007155911,0.00006129958,0.000037913243,0.000010115112,0.0214677],"genre_scores_gemma":[0.9953004,0.0002470087,0.00026912036,0.00015073153,0.000008152285,0.000021952474,0.000011201688,0.0000056565927,0.0039856173],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99881446,0.0006125006,0.000032148517,0.000082083316,0.00016229604,0.00029656212],"domain_scores_gemma":[0.99879223,0.0006023872,0.00016525632,0.000063356434,0.00015708648,0.00021977564],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018286104,0.00043420875,0.0002715802,0.00075621763,0.010206867,0.0045668287,0.0006931921,0.0010588317,0.003173304],"category_scores_gemma":[0.0024645668,0.00035274954,0.00022830743,0.00047157516,0.010601564,0.0019751743,0.0045040185,0.0019987044,0.00028742186],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002521286,0.000015824835,0.0032630325,0.000045456698,0.0000013250337,0.00043432871,0.98898834,0.000009408122,0.00059354596,0.0022504856,0.0003223066,0.004050648],"study_design_scores_gemma":[0.0000022477448,0.000024645538,0.003403969,0.000040342333,0.0000024868737,0.00021838016,0.98930174,0.000019260673,0.00026492306,0.00025847362,0.006458071,0.000005411284],"about_ca_topic_score_codex":0.036070634,"about_ca_topic_score_gemma":0.12354601,"teacher_disagreement_score":0.036070634,"about_ca_system_score_codex":0.0045593977,"about_ca_system_score_gemma":0.002781003,"threshold_uncertainty_score":0.071721375},"labels":[],"label_agreement":null},{"id":"W4396830948","doi":"10.1080/1070289x.2024.2353465","title":"‘My multiple cultural backgrounds are pulling me in all directions with my identity’: Asian and Latino Canadian youth experiences of cultural identity","year":2024,"lang":"en","type":"article","venue":"Identities","topic":"Racial and Ethnic Identity Research","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Coalition for Research in Women's Health; Mount Saint Vincent University; York University","funders":"York University","keywords":"Identity (music); Cultural identity; Gender studies; Sociology; Psychology; Social psychology; Aesthetics; Art","score_opus":0.08041379701188123,"score_gpt":0.3686614700306357,"score_spread":0.2882476730187545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396830948","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.981752,0.0011746238,0.00012818091,0.0035191546,0.00007825968,0.0000288602,0.00009341178,0.000015057116,0.01321055],"genre_scores_gemma":[0.9930387,0.0012427313,0.00014996207,0.0008120569,0.000011374882,0.000023011513,0.000062065825,0.000020549713,0.004639565],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9978033,0.00052766764,0.00004986739,0.0001365053,0.00041830738,0.0010644065],"domain_scores_gemma":[0.9976992,0.00034109654,0.00019875362,0.00005741961,0.0005900467,0.0011134687],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036197708,0.000625719,0.00058285974,0.0013083391,0.029520283,0.007394487,0.0016663809,0.0011477699,0.0030725817],"category_scores_gemma":[0.0031174805,0.00047476447,0.0004801221,0.001964496,0.010780351,0.0026306529,0.005106449,0.0034308252,0.00031988937],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019008063,0.000021039124,0.011133445,0.000028260956,0.000005510984,0.00059189135,0.98087454,0.000010178058,0.00021999571,0.0013708031,0.0014201613,0.004305141],"study_design_scores_gemma":[0.0000015000268,0.000009513138,0.0053395918,0.000048583835,0.000008295568,0.00016159823,0.9868728,0.000015874195,0.00004904878,0.00008148842,0.007398694,0.000013091822],"about_ca_topic_score_codex":0.94714636,"about_ca_topic_score_gemma":0.97413355,"teacher_disagreement_score":0.052853644,"about_ca_system_score_codex":0.029037599,"about_ca_system_score_gemma":0.045532823,"threshold_uncertainty_score":0.21068347},"labels":[],"label_agreement":null},{"id":"W4401973055","doi":"10.1080/1070289x.2024.2390314","title":"Being anti-racist as ceremonial journey: from and within reflective learning stories","year":2024,"lang":"en","type":"article","venue":"Identities","topic":"Critical Race Theory in Education","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Social Sciences and Humanities Research Council; University of Regina","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Visual arts; Psychology; Aesthetics; Sociology; History; Art","score_opus":0.021673864008315193,"score_gpt":0.39547483815159323,"score_spread":0.37380097414327806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401973055","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8426995,0.0018822254,0.01957253,0.022265816,0.0011749456,0.00025419958,0.00013965419,0.0003010847,0.11170998],"genre_scores_gemma":[0.97965634,0.0010070278,0.0042484035,0.0011071789,0.00017972107,0.00009489902,0.000065857676,0.00020563467,0.013434992],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9870214,0.009512099,0.0001737975,0.00077463465,0.0013258468,0.0011922513],"domain_scores_gemma":[0.9848467,0.009428325,0.0013420847,0.0010766616,0.0009557361,0.002350455],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0098471595,0.0012450288,0.00067013013,0.0016558652,0.017483342,0.015372882,0.0026187145,0.0036019941,0.0037021367],"category_scores_gemma":[0.029227939,0.00055288954,0.0006208414,0.0010605797,0.024062308,0.010923693,0.014877445,0.0075354357,0.0010295518],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029850386,0.000053268344,0.00053279655,0.00006208167,0.0000069191587,0.00082819985,0.9780466,0.00006985784,0.00046500063,0.010933791,0.0019407584,0.0070308116],"study_design_scores_gemma":[0.0000063359676,0.00006519551,0.0005832443,0.00022595726,0.0000111738655,0.001030058,0.8871691,0.00020868692,0.0010127135,0.005743655,0.10390721,0.000036684825],"about_ca_topic_score_codex":0.0016034143,"about_ca_topic_score_gemma":0.00414645,"teacher_disagreement_score":0.017483342,"about_ca_system_score_codex":0.0029705353,"about_ca_system_score_gemma":0.003326057,"threshold_uncertainty_score":0.052077413},"labels":[],"label_agreement":null},{"id":"W4408489811","doi":"10.1080/1070289x.2025.2480912","title":"<i>Seeing Others</i> from here and there","year":2025,"lang":"en","type":"article","venue":"Identities","topic":"Educational Leadership and Practices","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Art","score_opus":0.03217689785691269,"score_gpt":0.3533972545656451,"score_spread":0.3212203567087324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408489811","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0026384967,0.04225408,0.02127179,0.29920477,0.038047805,0.00006704486,0.00017551478,0.0008618666,0.5954786],"genre_scores_gemma":[0.1674152,0.062342666,0.021449933,0.18557878,0.036220673,0.00036006523,0.00043650967,0.0021680673,0.52402806],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9962394,0.0021621622,0.00007240851,0.00037422086,0.00086083193,0.00029091965],"domain_scores_gemma":[0.99339527,0.0035261177,0.0004896393,0.0007016643,0.001081765,0.0008054904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002977646,0.00080522493,0.00064973166,0.001202098,0.0061256723,0.016496157,0.0019270215,0.00447529,0.026902372],"category_scores_gemma":[0.008560956,0.000361104,0.0009365045,0.0013160093,0.013249105,0.019758599,0.0051511005,0.0116512915,0.01613942],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021685379,0.000018478466,0.00038515092,0.00057379494,0.000019033587,0.00012446556,0.021810539,0.000057259804,0.0003657691,0.3228907,0.5987355,0.054997664],"study_design_scores_gemma":[0.0000024223325,0.000012937929,0.00027660216,0.0006569035,0.000009421129,0.00023481234,0.008663489,0.0000359144,0.00020530369,0.022203593,0.9676825,0.000016114263],"about_ca_topic_score_codex":0.005220732,"about_ca_topic_score_gemma":0.010253643,"teacher_disagreement_score":0.026902372,"about_ca_system_score_codex":0.003185253,"about_ca_system_score_gemma":0.003598282,"threshold_uncertainty_score":0.08999741},"labels":[],"label_agreement":null},{"id":"W4413033751","doi":"10.1080/1070289x.2025.2543655","title":"Generations and difference: language, religion, and North African Jewish identification in Québec","year":2025,"lang":"en","type":"article","venue":"Identities","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal","funders":"","keywords":"Judaism; Identification (biology); History; Linguistics; Sociology; Philosophy; Biology; Archaeology","score_opus":0.007404042283637215,"score_gpt":0.23568707950079185,"score_spread":0.22828303721715462,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413033751","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9892552,0.0006166977,0.000064784435,0.0018110797,0.000023756253,0.0000138899495,0.00006858744,0.0000032197536,0.00814289],"genre_scores_gemma":[0.9964897,0.00029267737,0.00006291665,0.00025867758,0.0000033913047,0.0000066097286,0.000028800067,0.0000034844577,0.0028536592],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989901,0.00035004743,0.000018988645,0.00006958024,0.00013679206,0.00043449053],"domain_scores_gemma":[0.9985153,0.00033762952,0.00019287379,0.000034357232,0.00044390064,0.00047604655],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015803869,0.00024714944,0.000253821,0.0012971122,0.017395785,0.0034909789,0.0008500945,0.000663623,0.0038607332],"category_scores_gemma":[0.0021639152,0.00018219628,0.0002068942,0.001646951,0.0045875427,0.0011928844,0.0018530145,0.0011986289,0.00012580918],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006648151,0.000057419344,0.13899888,0.000040609844,0.00001798257,0.0009964008,0.83988196,0.00006230849,0.0006749258,0.0034072762,0.002624677,0.013171075],"study_design_scores_gemma":[0.0000038781945,0.000020462832,0.131886,0.00009699694,0.000010926871,0.00017532265,0.8534903,0.00009260484,0.00012408843,0.00016946552,0.01390345,0.000026496002],"about_ca_topic_score_codex":0.98959494,"about_ca_topic_score_gemma":0.9970898,"teacher_disagreement_score":0.03740217,"about_ca_system_score_codex":0.03740217,"about_ca_system_score_gemma":0.023800312,"threshold_uncertainty_score":0.27137297},"labels":[],"label_agreement":null}]}