{"meta":{"query_hash":"68889225c932","filters":{"venue":"Indo-Iranian Journal"},"cohort_total":9,"direct_labels_cover":0,"predictions_cover":9,"exported":9,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/68889225c932","api":"https://metacan.xera.ac/api/v1/cohort?venue=Indo-Iranian+Journal"},"results":[{"id":"W1279459434","doi":"10.1163/15728536-05800062","title":"The Story of Dharmadinnā","year":2015,"lang":"en","type":"article","venue":"Indo-Iranian Journal","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Ordination; Buddhism; Narrative; Relation (database); Table (database); Literature; History; Philosophy; Computer science; Mathematics; Art; Theology; Data mining; Statistics","score_opus":0.07486932318557278,"score_gpt":0.235481832296482,"score_spread":0.16061250911090924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1279459434","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47730178,0.0048971665,0.00054268714,0.014123515,0.0007802392,0.00003711176,0.00029812104,0.000058685262,0.5019608],"genre_scores_gemma":[0.95212555,0.0012041887,0.00018375287,0.0010741486,0.00005050646,0.000022885095,0.000092370676,0.000034185075,0.04521239],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994442,0.00025276374,0.000012639367,0.000073873955,0.00008597163,0.00013052236],"domain_scores_gemma":[0.9996542,0.00014871609,0.000042487318,0.000036952082,0.000040169252,0.000077401244],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005741305,0.0003825338,0.00024807584,0.0003670263,0.013327154,0.00471296,0.0005745879,0.0011695699,0.0050100205],"category_scores_gemma":[0.0012605295,0.0002306527,0.00016605083,0.0008785722,0.0071751596,0.0025361474,0.0031649605,0.0033908498,0.00079209666],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000111048656,0.00003180769,0.003334177,0.0001772778,0.000012979368,0.0031714414,0.803233,0.00010376431,0.0013313091,0.15071042,0.02209587,0.01568694],"study_design_scores_gemma":[0.0000056290914,0.000042922307,0.0056050797,0.00019256414,0.0000117068985,0.002120264,0.39611354,0.00008904937,0.00072872126,0.004296613,0.59076583,0.000027979291],"about_ca_topic_score_codex":0.021970984,"about_ca_topic_score_gemma":0.0603198,"teacher_disagreement_score":0.021970984,"about_ca_system_score_codex":0.0048291464,"about_ca_system_score_gemma":0.0013389176,"threshold_uncertainty_score":0.04368621},"labels":[],"label_agreement":null},{"id":"W2013568715","doi":"10.1163/000000000124994047","title":"Of Śüdras, Sütas, and Ślokas: Why is the Mahāabhārata Preeminently in the Anustubh Metre?","year":2000,"lang":"en","type":"article","venue":"Indo-Iranian Journal","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Hinduism; Metre; Sanskrit; Scholarship; Philosophy; Linguistics; Law","score_opus":0.024970717796998797,"score_gpt":0.21453798312571265,"score_spread":0.18956726532871385,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2013568715","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83910894,0.0086598825,0.00068160956,0.0130401105,0.0003315045,0.000013978852,0.00004399503,0.000013464089,0.13810658],"genre_scores_gemma":[0.99731004,0.00055158685,0.00007715496,0.00018835155,0.000034302935,0.0000016180142,0.000005487449,0.0000023667667,0.0018290947],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994783,0.0002666943,0.000017422804,0.00006289362,0.000053254127,0.00012154202],"domain_scores_gemma":[0.99918145,0.00039971175,0.00016701569,0.00004727555,0.0001138909,0.00009064323],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010399579,0.00020958034,0.0002632815,0.00081086543,0.006744948,0.0045114052,0.00046468497,0.0008775737,0.0034082523],"category_scores_gemma":[0.0015142397,0.00015133472,0.00008542019,0.0009520457,0.011138765,0.0024487413,0.0017013978,0.0016305719,0.00020877816],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021317892,0.0000708985,0.0114115635,0.0002746109,0.000016010516,0.0018658412,0.44795418,0.00007571199,0.001926003,0.504054,0.0031642616,0.028973794],"study_design_scores_gemma":[0.00001710789,0.000089787114,0.03528978,0.00052996207,0.000022673179,0.0009480765,0.7656295,0.00020729282,0.0012837503,0.040164266,0.15578572,0.000032073072],"about_ca_topic_score_codex":0.01724336,"about_ca_topic_score_gemma":0.04433463,"teacher_disagreement_score":0.01724336,"about_ca_system_score_codex":0.0028731113,"about_ca_system_score_gemma":0.0018120739,"threshold_uncertainty_score":0.034285963},"labels":[],"label_agreement":null},{"id":"W2038617656","doi":"10.1163/15728536-05703026","title":"Richard D. Mann The Rise of Mahāsena: The Transformation of Skanda-Kārttikeya in North India from the Kuṣāṇa to Gupta Empires (Brill’s Indological Library 39), Leiden, Boston: Brill, 2012, XIV + 282 pp. ISBN 978-9-004-21754-6. €105.00/US$ 144.00","year":2014,"lang":"en","type":"article","venue":"Indo-Iranian Journal","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Brill; Transformation (genetics); History; Art; Classics","score_opus":0.02324949768955346,"score_gpt":0.21825141301552237,"score_spread":0.19500191532596892,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2038617656","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007036455,0.62482035,0.0012087265,0.10202485,0.0071721543,0.00003101278,0.00037714306,0.00018835449,0.25714105],"genre_scores_gemma":[0.102375194,0.32224965,0.0024395196,0.009254499,0.0017977523,0.000043443724,0.00023269758,0.00032506543,0.5612823],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997758,0.00007128202,0.000011078276,0.000031978405,0.00007524395,0.000034615074],"domain_scores_gemma":[0.9997856,0.000106768886,0.000017223245,0.000008959595,0.000044861594,0.000036594196],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035882503,0.0004720404,0.00024594378,0.0011430134,0.0023472423,0.0026036743,0.0005417941,0.0010604651,0.0136975795],"category_scores_gemma":[0.00083353405,0.00036307692,0.00018067234,0.0015008913,0.0024242592,0.0033602077,0.0014277365,0.00202923,0.0041265152],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042316482,0.000013321187,0.00046258778,0.00038410633,0.00000601316,0.00020150747,0.009468554,0.00016312442,0.00025731226,0.037610255,0.8382957,0.1130953],"study_design_scores_gemma":[0.0000015392786,0.000004700836,0.00079019053,0.0003087506,0.0000032107953,0.00015140264,0.004033938,0.000022948303,0.0001407902,0.0025050766,0.9920294,0.000007953177],"about_ca_topic_score_codex":0.052047696,"about_ca_topic_score_gemma":0.172499,"teacher_disagreement_score":0.052047696,"about_ca_system_score_codex":0.001811609,"about_ca_system_score_gemma":0.0021994978,"threshold_uncertainty_score":0.10348952},"labels":[],"label_agreement":null},{"id":"W2326128678","doi":"10.1163/15728536-05700036","title":"Redaction and Rhetoric in Mahāyāna Sūtras","year":2015,"lang":"en","type":"article","venue":"Indo-Iranian Journal","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Gautama Buddha; Redaction; Rhetoric; Buddhism; Literature; Sanskrit; Philosophy; Content (measure theory); Art; History; Linguistics; Theology","score_opus":0.07529874649787474,"score_gpt":0.23620234848143706,"score_spread":0.16090360198356232,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326128678","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7679533,0.004828887,0.003918272,0.0044242432,0.0005429877,0.0000407444,0.00005336742,0.00014334643,0.21809478],"genre_scores_gemma":[0.9942368,0.0003662664,0.0005727808,0.00014521209,0.000104718994,0.000010008459,0.000012335777,0.000039796494,0.00451191],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99612576,0.0024560113,0.00011880793,0.00041249095,0.0006584308,0.00022846118],"domain_scores_gemma":[0.9920161,0.0059620882,0.000707979,0.0005704228,0.000440073,0.00030341186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034347856,0.0005537682,0.0003987394,0.0029841126,0.011318572,0.0076496154,0.0011420664,0.0012916162,0.00238476],"category_scores_gemma":[0.006939243,0.00035314492,0.00020683778,0.0022284545,0.018662602,0.0037908994,0.0054914197,0.0029464387,0.00032368483],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050471568,0.000015334994,0.0012173228,0.00015720908,0.000008816667,0.0013804089,0.8322055,0.00006507829,0.003393099,0.14930025,0.00081281643,0.011393686],"study_design_scores_gemma":[0.000025428597,0.0001425298,0.009724593,0.00060511794,0.00006418491,0.003994887,0.5780636,0.0008898212,0.0073558516,0.030119803,0.36895254,0.000061591956],"about_ca_topic_score_codex":0.0024870702,"about_ca_topic_score_gemma":0.0055341437,"teacher_disagreement_score":0.011318572,"about_ca_system_score_codex":0.004022967,"about_ca_system_score_gemma":0.002073487,"threshold_uncertainty_score":0.029188812},"labels":[],"label_agreement":null},{"id":"W2772378732","doi":"10.1163/000000008789916363","title":"The case of the nun Mettiyā reexamined: on the expulsion of a pregnant bhikuī in the Vinaya of the Mahāsāghikas and other Indian Buddhist monastic law codes","year":2008,"lang":"en","type":"article","venue":"Indo-Iranian Journal","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"False accusation; Buddhism; Philosophy; History; Law; Literature; Ancient history; Theology; Art; Political science","score_opus":0.03919488776199469,"score_gpt":0.22171533497214038,"score_spread":0.1825204472101457,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2772378732","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.849293,0.0034711824,0.0009766932,0.04427789,0.0009844569,0.00007742588,0.000056638793,0.00003411103,0.10082866],"genre_scores_gemma":[0.97348595,0.00055721164,0.0001892681,0.0047063427,0.00012218273,0.00002421405,0.000009070194,0.000014482496,0.020891342],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987233,0.00045889503,0.000033659893,0.00015961331,0.00012516812,0.00049937016],"domain_scores_gemma":[0.999041,0.000517957,0.00009782135,0.000054338558,0.00009419041,0.00019472791],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012695555,0.00032498935,0.00047936715,0.0004353537,0.025571521,0.0033881569,0.0023711538,0.007402975,0.003336124],"category_scores_gemma":[0.0031761895,0.0004615636,0.0003388733,0.00042771766,0.01475137,0.0016275219,0.005109287,0.009917508,0.00031646798],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009640245,0.000059587845,0.003926845,0.00013236099,0.000019824189,0.042029653,0.7972246,0.00014436888,0.0026587632,0.1411827,0.0070821857,0.0054427665],"study_design_scores_gemma":[0.00002088111,0.00009397025,0.007042119,0.0004396414,0.00003767766,0.007017176,0.7806339,0.000322739,0.0024720174,0.009759198,0.19209613,0.00006452287],"about_ca_topic_score_codex":0.10408562,"about_ca_topic_score_gemma":0.20258893,"teacher_disagreement_score":0.10408562,"about_ca_system_score_codex":0.008936903,"about_ca_system_score_gemma":0.005579994,"threshold_uncertainty_score":0.20695955},"labels":[],"label_agreement":null},{"id":"W4200265731","doi":"10.1163/15728536-06404003","title":"The Jewel of Annual Astrology: A Parallel Sanskrit-English Critical Edition of Balabhadra’s Hāyanaratna, by Martin Gansten","year":2021,"lang":"en","type":"article","venue":"Indo-Iranian Journal","topic":"Diverse Historical and Scientific Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Astrology; Sanskrit; Critical edition; Classics; Philosophy; Art; Literature; History","score_opus":0.014665845779021318,"score_gpt":0.21138982270575735,"score_spread":0.19672397692673602,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200265731","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010559582,0.36536324,0.0016002948,0.33588654,0.09919771,0.00005175637,0.00027113978,0.000099867255,0.18696986],"genre_scores_gemma":[0.33647949,0.1458018,0.003599862,0.10069865,0.09281321,0.0001628048,0.00032024903,0.00065714977,0.31946677],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989774,0.0005372168,0.000055088007,0.00010583057,0.00022686551,0.00009759774],"domain_scores_gemma":[0.99841166,0.0008415413,0.00007362639,0.000084917876,0.0004365463,0.00015163288],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022351334,0.00094473705,0.00042612705,0.0015995931,0.008107212,0.0053957594,0.0006896556,0.002493578,0.004335403],"category_scores_gemma":[0.003543635,0.00033711892,0.00022421873,0.0012497231,0.010546015,0.0048075435,0.0022956359,0.005194957,0.0011034182],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041119805,0.000025958332,0.00030218303,0.0002723043,0.0000088478455,0.00021021067,0.04006036,0.000087641376,0.00038239718,0.21515496,0.71919215,0.024261896],"study_design_scores_gemma":[0.0000043700206,0.0000074084537,0.00061383896,0.000282993,0.000002094125,0.00007931457,0.005853465,0.00003548994,0.00006652949,0.0072865714,0.98575854,0.00000938733],"about_ca_topic_score_codex":0.026035897,"about_ca_topic_score_gemma":0.07183896,"teacher_disagreement_score":0.026035897,"about_ca_system_score_codex":0.0048949984,"about_ca_system_score_gemma":0.0054263645,"threshold_uncertainty_score":0.05176872},"labels":[],"label_agreement":null},{"id":"W4200522054","doi":"10.1163/15728536-06404002","title":"The Guru as Śiva","year":2021,"lang":"en","type":"article","venue":"Indo-Iranian Journal","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Hymn; Praise; Sanskrit; Lineage (genetic); Literature; History; Classics; Philosophy; Art; Biology","score_opus":0.019440041934954123,"score_gpt":0.2153633220766529,"score_spread":0.19592328014169877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200522054","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35347834,0.01842967,0.0016373704,0.005156049,0.0014383524,0.000041419706,0.000104654384,0.00011426393,0.6195999],"genre_scores_gemma":[0.978578,0.0015593518,0.0004439681,0.00026572155,0.00011131045,0.0000073153433,0.000024954315,0.000020504905,0.018988965],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995635,0.00019881895,0.000015180731,0.000054593198,0.00009774202,0.0000702428],"domain_scores_gemma":[0.99967074,0.00011643789,0.000046386514,0.000049577317,0.00007269048,0.000044254135],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00052958145,0.00036879754,0.00018284805,0.00065424753,0.003418621,0.0039217467,0.0003739364,0.0004905335,0.0033005395],"category_scores_gemma":[0.0008940758,0.00011033024,0.00009751759,0.0007003906,0.007585461,0.0014241447,0.0013984864,0.0018825532,0.0005847892],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011401453,0.00004076502,0.0043900446,0.00030734934,0.000021626325,0.0016077867,0.24069227,0.0002197612,0.0036790972,0.681996,0.0098078195,0.05712346],"study_design_scores_gemma":[0.000017435557,0.00016974512,0.013051042,0.0006698592,0.000028796754,0.0032002085,0.10654024,0.000289886,0.0025528416,0.032872066,0.84056,0.000047827656],"about_ca_topic_score_codex":0.002991688,"about_ca_topic_score_gemma":0.0062414366,"teacher_disagreement_score":0.0039217467,"about_ca_system_score_codex":0.001696886,"about_ca_system_score_gemma":0.0018155212,"threshold_uncertainty_score":0.012311816},"labels":[],"label_agreement":null},{"id":"W4229926827","doi":"10.1163/15728536-06303001","title":"Mahāyāna Sūtras in Khotan","year":2020,"lang":"en","type":"article","venue":"Indo-Iranian Journal","topic":"China's Ethnic Minorities and Relations","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Interim; Perspective (graphical); Buddhism; Literature; Poetry; History; Philosophy; Art; Theology; Visual arts; Archaeology","score_opus":0.0592725935812936,"score_gpt":0.3217410294185668,"score_spread":0.2624684358372732,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4229926827","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4799061,0.014955583,0.00163005,0.005434089,0.0019193364,0.00009839376,0.0004171937,0.00015809838,0.49548116],"genre_scores_gemma":[0.95606905,0.0028182953,0.0006026686,0.00023845042,0.00022282051,0.000025500263,0.00012051199,0.000048334357,0.03985437],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998136,0.000054945835,0.000011353636,0.00002484914,0.00006430782,0.00003096867],"domain_scores_gemma":[0.99980336,0.000082632214,0.000027363873,0.000017522367,0.000051060662,0.000018087589],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030656034,0.00030960116,0.00022686656,0.00079162396,0.0030713682,0.0013913594,0.00018531691,0.00026686306,0.010202763],"category_scores_gemma":[0.0005692594,0.000099029894,0.00008930036,0.0013341645,0.0015191638,0.00079273846,0.0007615145,0.0007644908,0.0008176535],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032464557,0.000058659345,0.009631258,0.00215696,0.000028005137,0.0049437643,0.44792658,0.00026366842,0.011724136,0.2954865,0.033292904,0.19416294],"study_design_scores_gemma":[0.000010725819,0.00006993459,0.030073991,0.0006476315,0.000027272572,0.0018754336,0.09576395,0.00025606054,0.002502636,0.004345269,0.8644011,0.000025978388],"about_ca_topic_score_codex":0.0054309964,"about_ca_topic_score_gemma":0.0099087,"teacher_disagreement_score":0.010202763,"about_ca_system_score_codex":0.0013232203,"about_ca_system_score_gemma":0.00078980124,"threshold_uncertainty_score":0.034131646},"labels":[],"label_agreement":null},{"id":"W777934313","doi":"10.1163/15728536-05800051","title":"Oral Texts in Indian Mahāyāna","year":2015,"lang":"en","type":"article","venue":"Indo-Iranian Journal","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Buddhism; Literature; History; Philosophy; Art; Theology","score_opus":0.0690282435846836,"score_gpt":0.25114952662157175,"score_spread":0.18212128303688815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W777934313","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80329555,0.0037022736,0.0003916837,0.0020382458,0.00019295652,0.00002107518,0.00018580443,0.00006156607,0.19011079],"genre_scores_gemma":[0.9892111,0.0013229374,0.0002728003,0.00015971214,0.00012600434,0.000012102179,0.00007615346,0.000038864386,0.008780299],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991609,0.0003539749,0.000047427526,0.00009256337,0.00023775404,0.0001074761],"domain_scores_gemma":[0.99784744,0.0011852629,0.00040919633,0.0001459422,0.00026406517,0.0001480681],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00076863787,0.00034809468,0.00028052213,0.0029450494,0.004385546,0.0050457637,0.0005986471,0.0005765079,0.006289759],"category_scores_gemma":[0.003200026,0.00021910275,0.00011900644,0.0033317935,0.0050210375,0.0015712468,0.0027118346,0.001481333,0.0007097204],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005919048,0.000042206186,0.0031716768,0.00040245109,0.000011132618,0.0012438014,0.9219454,0.000045253084,0.0041914633,0.04486285,0.0018788688,0.022145707],"study_design_scores_gemma":[0.000016048698,0.00007851221,0.032834243,0.0006705628,0.000050941988,0.0018971694,0.58026874,0.00017426955,0.0030985728,0.003742409,0.37710142,0.000067087836],"about_ca_topic_score_codex":0.005654903,"about_ca_topic_score_gemma":0.008853315,"teacher_disagreement_score":0.006289759,"about_ca_system_score_codex":0.0024196347,"about_ca_system_score_gemma":0.0011799128,"threshold_uncertainty_score":0.021041334},"labels":[],"label_agreement":null}]}