{"meta":{"query_hash":"0c8bff286418","filters":{"venue":"Intellectual History Review"},"cohort_total":8,"direct_labels_cover":0,"predictions_cover":8,"exported":8,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/0c8bff286418","api":"https://metacan.xera.ac/api/v1/cohort?venue=Intellectual+History+Review"},"results":[{"id":"W1984035234","doi":"10.1080/17496977.2014.891174","title":"Notes on artistic invention in Gothic Europe","year":2014,"lang":"en","type":"article","venue":"Intellectual History Review","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Art history; Art; History; Classics; Archaeology","score_opus":0.08710348963677067,"score_gpt":0.30759740966439775,"score_spread":0.22049392002762708,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1984035234","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0014473685,0.26104635,0.00025599322,0.0025320966,0.0014248971,0.00038459603,0.0000011887942,0.000116637646,0.7327909],"genre_scores_gemma":[0.57696927,0.28930035,0.00019926742,0.024325544,0.0011140025,0.00014886165,0.000013212353,0.00005727621,0.10787219],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983278,0.0007149216,0.00029290066,0.00022153687,0.00023829311,0.00020453641],"domain_scores_gemma":[0.9987289,0.000910355,0.00006832466,0.00014370165,0.00006921051,0.000079549434],"candidate_categories":["metaresearch","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0009160052,0.00011242116,0.00028851884,0.00008144822,0.00015733654,0.0000053621698,0.00017121532,0.000043065105,0.0020721871],"category_scores_gemma":[0.010471318,0.00009468979,0.00008107335,0.00034734185,0.00023616465,0.000068938905,0.000021692578,0.00019540668,0.002320517],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027497486,0.00024423582,0.00025746383,0.00097594014,0.000013902942,0.000012445979,0.049508587,0.0000014546492,0.000016969285,0.1406138,0.6133475,0.19498026],"study_design_scores_gemma":[0.00004554913,0.00009753214,0.0000534683,0.0011593658,0.000011086145,3.6720414e-7,0.000012005097,0.00000827033,6.713764e-7,0.0004559218,0.9980406,0.00011516984],"about_ca_topic_score_codex":0.00033688667,"about_ca_topic_score_gemma":0.0005108347,"teacher_disagreement_score":0.6249187,"about_ca_system_score_codex":0.0006550269,"about_ca_system_score_gemma":0.00008195469,"threshold_uncertainty_score":0.99884003},"labels":[],"label_agreement":null},{"id":"W2007124940","doi":"10.1080/17496977.2011.623888","title":"Practical Paths in Philosophy: Observations on the 1785-6 Spinoza Controversy","year":2011,"lang":"en","type":"article","venue":"Intellectual History Review","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McMaster University","funders":"","keywords":"Gratitude; Work (physics); Sociology; Social science; Political science; Art history; History; Engineering; Psychology; Social psychology","score_opus":0.4561879934348054,"score_gpt":0.3053343209689476,"score_spread":0.15085367246585785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007124940","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011207871,0.061636116,0.000021508431,0.037931256,0.0019927355,0.00114922,0.000042727923,0.000119734505,0.8959859],"genre_scores_gemma":[0.74502236,0.043536212,0.0001830132,0.19003007,0.002947856,0.0004896271,0.000050381386,0.00011083649,0.017629646],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983025,0.00032344979,0.00050597795,0.00028802088,0.00026187408,0.00031813537],"domain_scores_gemma":[0.99808013,0.0012069354,0.00010401553,0.00038966438,0.00009798834,0.00012127026],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00036474166,0.00023142752,0.0003853436,0.0000598564,0.00014898597,0.0000146454895,0.00027700272,0.00005610293,0.043882594],"category_scores_gemma":[0.0020221658,0.00014622306,0.0002340613,0.00006824413,0.00054511393,0.00014345502,0.000049806884,0.0005394635,0.002497757],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003763716,0.0002822808,0.0000039062993,0.00014912011,0.00002022276,0.000014579533,0.0038367738,1.5080968e-8,9.4615507e-7,0.8206848,0.17458728,0.00038245626],"study_design_scores_gemma":[0.00013504464,0.00021846389,0.000019743145,0.0010392702,0.000048869293,0.0000050560343,0.00006682997,0.000009733563,0.000004153509,0.035135224,0.96313095,0.00018668277],"about_ca_topic_score_codex":0.000094507486,"about_ca_topic_score_gemma":0.000040888768,"teacher_disagreement_score":0.8783563,"about_ca_system_score_codex":0.00027782435,"about_ca_system_score_gemma":0.000089248075,"threshold_uncertainty_score":0.9982789},"labels":[],"label_agreement":null},{"id":"W2088889028","doi":"10.1080/17496970802124577","title":"The Intellectual Legacy of George Herbert Mead","year":2008,"lang":"en","type":"article","venue":"Intellectual History Review","topic":"Academic and Historical Perspectives in Psychology","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"George (robot); History; Philosophy; Classics; Art history","score_opus":0.09606661999660283,"score_gpt":0.338299379433095,"score_spread":0.2422327594364922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2088889028","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00092257146,0.62841785,0.0010974874,0.0005584688,0.003327261,0.00035793424,0.0000018248057,0.00007705859,0.36523956],"genre_scores_gemma":[0.103951156,0.66769993,0.00024212856,0.0076379627,0.0007911492,0.00025901812,0.000009162506,0.00013932539,0.21927014],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99689734,0.0006031141,0.0010100994,0.0005988906,0.0003478735,0.0005426712],"domain_scores_gemma":[0.99527436,0.0030478598,0.0003387792,0.00096154,0.0002202336,0.00015722704],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0007258916,0.00033793724,0.0007875101,0.00013251495,0.00031467827,0.0000027046997,0.0010174692,0.00026911194,0.02501],"category_scores_gemma":[0.0036347865,0.0002478868,0.00042703265,0.00044079075,0.0022164045,0.00009277413,0.00011263002,0.0010366561,0.0045862095],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001432924,0.00015646525,0.000013227098,0.00009998264,0.00012432269,0.000020673047,0.019056752,6.045534e-8,0.000033668923,0.010744553,0.9381206,0.03148641],"study_design_scores_gemma":[0.0002354118,0.00031027375,0.000044116296,0.00024202232,0.00007137475,0.00036458002,0.00033341406,0.000002549443,0.0000101734695,0.00022221533,0.99790204,0.0002618061],"about_ca_topic_score_codex":0.000113708,"about_ca_topic_score_gemma":0.0000050847584,"teacher_disagreement_score":0.1459694,"about_ca_system_score_codex":0.0009784461,"about_ca_system_score_gemma":0.00019927934,"threshold_uncertainty_score":0.9999973},"labels":[],"label_agreement":null},{"id":"W3016317577","doi":"10.1080/17496977.2020.1732709","title":"Against a fatal confusion: Spinoza, climate crisis and the weave of the world","year":2020,"lang":"en","type":"article","venue":"Intellectual History Review","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Temporality; Confusion; Politics; Futures contract; Anthropocene; Phenomenology (philosophy); Multitude; Relation (database); Epistemology; History; Environmental ethics; Sociology; Aesthetics; Political science; Psychology; Philosophy; Economics; Computer science; Law; Psychoanalysis","score_opus":0.0340553504823599,"score_gpt":0.2046178103409829,"score_spread":0.170562459858623,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3016317577","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028028977,0.7912918,0.0000028007446,0.012385184,0.0007108253,0.0006732743,0.00009454504,0.00003295017,0.19200577],"genre_scores_gemma":[0.7373011,0.13979341,0.000015152478,0.11283349,0.00048026914,0.0000460687,0.00002023112,0.000034164696,0.009476092],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999167,0.000121662975,0.0002974146,0.00015967555,0.0001301863,0.0001240378],"domain_scores_gemma":[0.99949044,0.00014713153,0.00008991286,0.00020326486,0.000021262587,0.000047989153],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014452024,0.00013264544,0.00030785296,0.000014691538,0.00017458679,0.000019581901,0.00021365135,0.000017047252,0.007071094],"category_scores_gemma":[0.00011196254,0.00006782722,0.00016556421,0.000037125646,0.000841859,0.00006391402,0.00014920945,0.00020726246,0.00012485495],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006534973,0.000027701444,0.00000668408,0.0014909212,0.00003244336,0.0000036573083,0.07850273,9.4465705e-8,0.000030354902,0.038311146,0.87693346,0.004595442],"study_design_scores_gemma":[0.00018373696,0.000030271316,0.0000041162084,0.00089973793,0.00007514674,0.0000028776399,0.000726826,0.000013461382,0.00004355597,0.000033697754,0.9978975,0.00008904907],"about_ca_topic_score_codex":0.000012740333,"about_ca_topic_score_gemma":0.000065044565,"teacher_disagreement_score":0.7344982,"about_ca_system_score_codex":0.00003833837,"about_ca_system_score_gemma":0.000013309763,"threshold_uncertainty_score":0.9938366},"labels":[],"label_agreement":null},{"id":"W3083202690","doi":"10.1080/17496977.2020.1810911","title":"Between panacea and poison: “democracy” in British socialist thought, 1881–1891","year":2020,"lang":"en","type":"article","venue":"Intellectual History Review","topic":"Legal and Social Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Democracy; Socialism; Politics; Political economy; Sociology; Representative democracy; Marxist philosophy; Political science; Law; Communism","score_opus":0.1070818721705752,"score_gpt":0.3102864847186863,"score_spread":0.20320461254811112,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3083202690","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011259079,0.7062694,0.000035687113,0.08127248,0.0006152109,0.0011000285,0.000030244099,0.0002477679,0.1991701],"genre_scores_gemma":[0.64217275,0.31146136,0.00011528788,0.035440862,0.0035137385,0.00004513982,0.000022700928,0.000057654863,0.0071705217],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978156,0.00061107636,0.00044981894,0.00038723063,0.00038245867,0.00035383616],"domain_scores_gemma":[0.999013,0.00037735273,0.0001221377,0.00010387625,0.000082392944,0.00030124758],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006668127,0.00016390166,0.0006252307,0.000034001772,0.00039931425,0.000047071135,0.00034242973,0.00015023939,0.0016662821],"category_scores_gemma":[0.002183881,0.00019918218,0.00016883283,0.00046143236,0.0006534651,0.0002450891,0.000086280525,0.00041763476,0.0003314358],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013935658,0.0000679708,0.0024129385,0.0013102322,0.00005121031,0.000089688416,0.08965343,5.214778e-8,0.0000079538595,0.011413711,0.738197,0.15678185],"study_design_scores_gemma":[0.0001258485,0.000038714912,0.00026458575,0.00055512355,0.000043387154,0.0000012288288,0.00038970375,8.7080787e-7,7.483951e-7,0.0019714755,0.99636215,0.00024616762],"about_ca_topic_score_codex":0.004317689,"about_ca_topic_score_gemma":0.0032333808,"teacher_disagreement_score":0.6309137,"about_ca_system_score_codex":0.00061122776,"about_ca_system_score_gemma":0.0003894251,"threshold_uncertainty_score":0.99924636},"labels":[],"label_agreement":null},{"id":"W4230174075","doi":"10.1080/17496977.2013.841388","title":"Introduction","year":2013,"lang":"en","type":"article","venue":"Intellectual History Review","topic":"","field":"","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Philosophy; Epistemology; History","score_opus":0.040249100187934435,"score_gpt":0.2439756786627074,"score_spread":0.20372657847477296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4230174075","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011527815,0.9125124,0.00017190156,0.002325772,0.0017269691,0.0011362095,0.0000018848741,0.00051620125,0.080455855],"genre_scores_gemma":[0.021526355,0.30230162,0.0025611627,0.026113473,0.0076263985,0.0022771482,0.000177091,0.00074424176,0.6366725],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984601,0.00021466642,0.0004252604,0.00037554573,0.00025252212,0.0002718764],"domain_scores_gemma":[0.99879223,0.00012404517,0.00012739286,0.00058019714,0.0002521256,0.00012400428],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00039466526,0.0002028084,0.00037571145,0.00011937075,0.00004812068,0.000008535651,0.00025835814,0.000048128182,0.38408384],"category_scores_gemma":[0.0024369545,0.00018079832,0.00015574282,0.0003103511,0.00017418587,0.0002860717,0.00004454209,0.00024589442,0.6186645],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029225826,0.000035735997,0.000001215234,0.00047455422,0.000013552435,7.017703e-7,0.00029369397,1.9514492e-7,0.0017444971,0.00011256355,0.9629371,0.034383263],"study_design_scores_gemma":[0.000052239007,0.000053697484,0.0000094353845,0.0004846491,0.0000467931,0.000055144592,0.0000066192492,0.00002446243,0.0001019313,0.00003950032,0.99892014,0.00020537977],"about_ca_topic_score_codex":0.000059892536,"about_ca_topic_score_gemma":0.000003881032,"teacher_disagreement_score":0.6102108,"about_ca_system_score_codex":0.001548172,"about_ca_system_score_gemma":0.0000994051,"threshold_uncertainty_score":0.73727417},"labels":[],"label_agreement":null},{"id":"W4387701672","doi":"10.1080/17496977.2023.2253582","title":"Dugald Stewart’s empire of the mind: moral education in the late Scottish Enlightenment <b>Dugald Stewart’s empire of the mind: moral education in the late Scottish Enlightenment</b> , by Charles Bradford Bow. Oxford, Oxford University Press, 2022, 256 pp., $85.00(hb), ISBN: 9780192865380","year":2023,"lang":"en","type":"article","venue":"Intellectual History Review","topic":"Scottish History and National Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Okanagan University College; University of British Columbia, Okanagan Campus; University of British Columbia","funders":"","keywords":"Enlightenment; Empire; Scottish Enlightenment; Philosophy; Classics; History; Ancient history; Theology","score_opus":0.04203699802862742,"score_gpt":0.24926252512529942,"score_spread":0.207225527096672,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387701672","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7864775,0.17994024,0.0000011083421,0.0052247904,0.0037705956,0.0033196989,0.00035358113,0.00004331387,0.020869197],"genre_scores_gemma":[0.57172114,0.13010713,0.00004086201,0.0050139828,0.0008207294,0.0003813334,0.0005959635,0.0001484881,0.2911704],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.995094,0.0014683866,0.0011660455,0.000572777,0.0012072723,0.0004915117],"domain_scores_gemma":[0.9970922,0.00046672035,0.0009403822,0.001101656,0.00031400137,0.00008506702],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0017276036,0.0005005371,0.0007249599,0.00026310261,0.0006666805,0.00008675841,0.0019752637,0.00017607107,0.0015596615],"category_scores_gemma":[0.00032618857,0.00033068587,0.0005343792,0.000633438,0.0010638235,0.0007070056,0.0002778003,0.00077340665,0.000058209327],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009852797,0.0010071074,0.0022906694,0.001034706,0.00008912253,0.000005475266,0.05240032,0.000009421388,0.00007824913,0.003665962,0.92140067,0.017919775],"study_design_scores_gemma":[0.00036641676,0.00012435469,0.0032726778,0.0022256516,0.00022329138,0.000013915673,0.0061571556,0.0000311232,0.0001939911,0.00024737816,0.9867751,0.00036892007],"about_ca_topic_score_codex":0.001966321,"about_ca_topic_score_gemma":0.0060101612,"teacher_disagreement_score":0.2703012,"about_ca_system_score_codex":0.0011067921,"about_ca_system_score_gemma":0.0015744023,"threshold_uncertainty_score":0.9999145},"labels":[],"label_agreement":null},{"id":"W4405327965","doi":"10.1080/17496977.2024.2435073","title":"Imagination and reason in Leibniz","year":2024,"lang":"en","type":"article","venue":"Intellectual History Review","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Metaphysics; Epistemology; Atomism; Philosophy; Complement (music); Point (geometry); Mathematics; Chemistry","score_opus":0.0749253803705268,"score_gpt":0.24838792022342737,"score_spread":0.17346253985290055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405327965","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026586524,0.73065156,0.000019787922,0.0011346982,0.00083293614,0.00010269824,0.000001420383,0.000055086573,0.26693594],"genre_scores_gemma":[0.6907706,0.22204985,0.000058561225,0.004597632,0.00077143457,0.00007177204,0.000009226697,0.000036046404,0.08163487],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935555,0.00005034279,0.00017872186,0.00020311755,0.00011268777,0.00009957378],"domain_scores_gemma":[0.99967104,0.00015228814,0.00001645599,0.00008891184,0.00003157668,0.000039725623],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00028395935,0.000082452614,0.00014967927,0.000103528284,0.000054686272,0.000026433518,0.00008617716,0.000015636631,0.0047758436],"category_scores_gemma":[0.00026036723,0.0000673247,0.000041904088,0.000068831556,0.00026015946,0.00022045647,0.000016059275,0.00014984667,0.00057907234],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031051093,0.000025487883,0.000001145503,0.0015073878,0.000003677701,0.00001874574,0.041189056,5.971932e-8,0.000022730868,0.29451847,0.5419046,0.12080554],"study_design_scores_gemma":[0.000017512315,0.000032642398,0.0000012541637,0.0013448079,0.000009649278,0.0000062870904,0.000023693643,0.00007792218,0.0000012426342,0.0021137819,0.99628276,0.000088464796],"about_ca_topic_score_codex":0.0000620165,"about_ca_topic_score_gemma":0.00007569958,"teacher_disagreement_score":0.6905047,"about_ca_system_score_codex":0.0003974711,"about_ca_system_score_gemma":0.000051571606,"threshold_uncertainty_score":0.9961339},"labels":[],"label_agreement":null}]}