{"meta":{"query_hash":"d3d8424aeda2","filters":{"venue":"International Journal of Jungian Studies"},"cohort_total":14,"direct_labels_cover":0,"predictions_cover":14,"exported":14,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/d3d8424aeda2","api":"https://metacan.xera.ac/api/v1/cohort?venue=International+Journal+of+Jungian+Studies"},"results":[{"id":"W1975907518","doi":"10.1080/19409052.2012.671182","title":"Jung's metaphysics","year":2012,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Adler","funders":"","keywords":"Epistemology; Archetype; Numinous; Philosophy; Metaphysics; Psyche; Unconscious mind; Context (archaeology); Reflexive pronoun; Mysticism; Psychoanalysis; Psychology; Theology","score_opus":0.07740573196807604,"score_gpt":0.4552577117011426,"score_spread":0.37785197973306656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1975907518","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47638923,0.11303413,0.05813157,0.031615946,0.042108417,0.0005960932,0.000089263325,0.00024582542,0.27778953],"genre_scores_gemma":[0.99065876,0.0010846427,0.003631829,0.00078677444,0.0019716197,0.000011166812,0.0000010390313,0.000014150574,0.0018400296],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918365,0.00003272621,0.0003172466,0.00006439069,0.0002533006,0.00014869364],"domain_scores_gemma":[0.9990333,0.000084673586,0.00029599978,0.00011444754,0.0004128794,0.000058704518],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002940483,0.00008713635,0.00016782626,0.0001314482,0.0000333313,0.000013609717,0.00032794292,0.00003164057,0.00027834246],"category_scores_gemma":[0.000020661395,0.00006784427,0.00015183254,0.000090923466,0.00006408409,0.00017054162,0.000029970108,0.00012966277,0.00009658239],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021456955,0.0012061124,0.018914485,0.000006483056,0.008011803,0.00003395687,0.016399385,0.000004237066,0.0032044705,0.3751401,0.46686745,0.109996945],"study_design_scores_gemma":[0.000762028,0.00011498673,0.028704584,0.000052248484,0.00010487638,0.00031619146,0.0033004864,0.0000013950705,0.0013160117,0.011889679,0.9532465,0.00019103342],"about_ca_topic_score_codex":0.0000036058614,"about_ca_topic_score_gemma":8.3078913e-7,"teacher_disagreement_score":0.51426953,"about_ca_system_score_codex":0.000051422146,"about_ca_system_score_gemma":0.000009506546,"threshold_uncertainty_score":0.3047655},"labels":[],"label_agreement":null},{"id":"W1981480875","doi":"10.1080/19409050802681876","title":"C.G. Jung: Freud's heir or Janet's? The influence upon Jung of Janet's dissociationism","year":2009,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Unconscious mind; Psychoanalysis; Analytical psychology; Philosophy; Nothing; Subconscious; Psychology; Epistemology; Medicine","score_opus":0.03831696933837633,"score_gpt":0.41367645066103087,"score_spread":0.3753594813226545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1981480875","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87756824,0.013532632,0.004341261,0.07832691,0.003959255,0.00071789144,0.00010147633,0.0000990496,0.021353293],"genre_scores_gemma":[0.9927509,0.0024991215,0.0010215323,0.0013627476,0.0005354646,0.000011508025,0.0000026430823,0.000012488076,0.0018036005],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.99834293,0.000082943036,0.0007412284,0.00015456765,0.0004969388,0.00018141359],"domain_scores_gemma":[0.9976429,0.00030609517,0.00089768774,0.00024025985,0.0008635183,0.000049540442],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004688954,0.00015887036,0.00030229325,0.00016966298,0.000113439215,0.00004232957,0.0008170184,0.00007652656,0.00018532855],"category_scores_gemma":[0.00012099709,0.00009959817,0.00018126538,0.00020835352,0.00012971615,0.00016761407,0.000038545502,0.00026529998,0.000020450056],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0030321567,0.0029336545,0.014666223,0.000038348477,0.011589144,0.0003245452,0.057420935,0.00078663905,0.021185374,0.22764523,0.39000002,0.27037776],"study_design_scores_gemma":[0.0031357186,0.0014279315,0.53318655,0.00047680337,0.00026626512,0.0007765173,0.008057281,0.000047261634,0.0021786543,0.050196324,0.39965197,0.00059873814],"about_ca_topic_score_codex":0.000025215939,"about_ca_topic_score_gemma":0.000031583266,"teacher_disagreement_score":0.5185203,"about_ca_system_score_codex":0.000098643155,"about_ca_system_score_gemma":0.000048062422,"threshold_uncertainty_score":0.40614954},"labels":[],"label_agreement":null},{"id":"W2041616911","doi":"10.1080/19409050903498311","title":"Sexuation in Jung and Lacan","year":2010,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Unconscious mind; Philosophy; Analytical psychology; Psychoanalysis; Alchemy; The Imaginary; Reading (process); Contextualization; Synchronicity; Romanticism; Epistemology; Psychology; Literature; Theology; Interpretation (philosophy); Art","score_opus":0.03567061068198082,"score_gpt":0.43754263730604437,"score_spread":0.40187202662406357,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2041616911","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.979226,0.001268652,0.00082566385,0.007431632,0.0020380134,0.00008149342,0.000005021764,0.00001346437,0.009110051],"genre_scores_gemma":[0.9964466,0.00049754814,0.0018646473,0.00029893834,0.00035582815,0.000007824738,6.3448e-7,0.0000064433475,0.00052151823],"study_design_codex":"design_other","study_design_gemma":"observational","domain_scores_codex":[0.9994333,0.000017893297,0.00026320477,0.00007856442,0.00013732826,0.00006975348],"domain_scores_gemma":[0.9994564,0.00007183172,0.00017004387,0.00006677517,0.00020899203,0.000025937145],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026874425,0.000057316967,0.000107913474,0.00019441845,0.000019328745,0.000016161868,0.00016144039,0.000037952585,0.000104635816],"category_scores_gemma":[0.000033773835,0.000048187798,0.000029979077,0.00006663493,0.00006275641,0.00007877514,0.000019322048,0.00020187274,0.000006692013],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004729902,0.0007472301,0.18130295,0.0000127064795,0.0016451859,0.00017026268,0.024604857,0.00000782607,0.046449956,0.25968075,0.056816246,0.42808905],"study_design_scores_gemma":[0.0029458057,0.00027310217,0.68209916,0.0001305359,0.00003889908,0.00080627634,0.005808603,0.000041212097,0.0011110128,0.05751782,0.24891463,0.00031291586],"about_ca_topic_score_codex":0.000017255878,"about_ca_topic_score_gemma":0.0001279383,"teacher_disagreement_score":0.50079626,"about_ca_system_score_codex":0.000021807467,"about_ca_system_score_gemma":0.000010587865,"threshold_uncertainty_score":0.19650413},"labels":[],"label_agreement":null},{"id":"W2042134512","doi":"10.1080/19409052.2013.828318","title":"‘Intruders,’ ‘animal roots’ and ‘Mother Earth’: tracking the art complex in the work of Emily Carr","year":2013,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Jungian Analytical Psychology","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Numinous; Carr; Individuation; Attunement; Wildness; Transformative learning; Feeling; Psychoanalysis; Contemplation; Psychology; Aesthetics; Sociology; Art; Philosophy; Literature; Epistemology; Social psychology; Developmental psychology","score_opus":0.0618269395902516,"score_gpt":0.3807947845521669,"score_spread":0.3189678449619153,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042134512","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9045762,0.0047154664,0.00015722138,0.053534217,0.0014779338,0.0002463559,0.000006395435,0.000006894064,0.035279337],"genre_scores_gemma":[0.9966107,0.000120497505,0.000193224,0.0019262977,0.0003858561,0.000002476804,5.2443835e-7,0.000012831149,0.0007476075],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.9983322,0.0002549183,0.00063797005,0.00014666535,0.00041788607,0.00021033242],"domain_scores_gemma":[0.99820065,0.0007779181,0.00037042366,0.00017098364,0.0004409744,0.000039049493],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00072785694,0.00014071629,0.0003229882,0.00020045723,0.000034923443,0.000047899495,0.0006294877,0.00006017875,0.0008619911],"category_scores_gemma":[0.0002185164,0.000078774625,0.0001363945,0.00018692267,0.0004937439,0.00011496847,0.000076901844,0.00038819484,0.0001930221],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013346293,0.0009264898,0.27540508,0.000032738797,0.007999914,0.0005613172,0.07427749,0.00009440519,0.003306829,0.04540446,0.55353475,0.037121896],"study_design_scores_gemma":[0.0009873938,0.000190588,0.96342766,0.000095332885,0.00005692283,0.00035215655,0.017842826,0.0000142819945,0.000014163772,0.0030570137,0.013857344,0.000104324994],"about_ca_topic_score_codex":0.00003371602,"about_ca_topic_score_gemma":0.000059725076,"teacher_disagreement_score":0.68802255,"about_ca_system_score_codex":0.000032647575,"about_ca_system_score_gemma":0.000014937665,"threshold_uncertainty_score":0.94381976},"labels":[],"label_agreement":null},{"id":"W2059391079","doi":"10.1080/19409052.2013.795183","title":"The question concerning metaphysics: a Schellingian intervention in analytical psychology","year":2013,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Transcendence (philosophy); Unconscious mind; Metaphysics; Philosophy; Metapsychology; Teleology; Epistemology; Analytical psychology; Psychoanalysis; Antipathy; Psychology; Psychoanalytic theory","score_opus":0.06656205850373091,"score_gpt":0.37815529106857754,"score_spread":0.3115932325648466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059391079","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86764973,0.046950437,0.0011864672,0.030050969,0.014286384,0.00044372206,0.000012269898,0.00004742378,0.039372575],"genre_scores_gemma":[0.9935592,0.0024642309,0.00015340904,0.0003072567,0.0013828159,0.0000082573815,0.00000170113,0.000010009101,0.0021131418],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986645,0.000115226634,0.00062518654,0.00010812462,0.00032878257,0.00015820688],"domain_scores_gemma":[0.9982044,0.00021096697,0.0003700356,0.00007914572,0.0010954892,0.000039976192],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00068366394,0.00011273159,0.0002311192,0.00019725751,0.00014073092,0.00026153147,0.00035592972,0.0000285137,0.00033295128],"category_scores_gemma":[0.00022131245,0.00007270002,0.00019287133,0.000039243427,0.0002982221,0.000529344,0.000059658956,0.00029981806,0.00014862222],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00049941364,0.0006560061,0.012991361,0.000050168124,0.005447689,0.00013703019,0.065006815,0.00015485531,0.00045008474,0.6254594,0.09093696,0.19821027],"study_design_scores_gemma":[0.0051709446,0.0009452513,0.026953598,0.0015874063,0.00033101926,0.0001604862,0.114594124,0.0021497367,0.00026608148,0.09905915,0.7480597,0.0007225227],"about_ca_topic_score_codex":0.0001010026,"about_ca_topic_score_gemma":0.00054862763,"teacher_disagreement_score":0.65712273,"about_ca_system_score_codex":0.00008604564,"about_ca_system_score_gemma":0.000021186323,"threshold_uncertainty_score":0.3645583},"labels":[],"label_agreement":null},{"id":"W2090614817","doi":"10.1080/19409052.2014.924687","title":"Jung, a mystical aesthetic, and abstract art","year":2014,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Jungian Analytical Psychology","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Mysticism; Aestheticism; Philosophy; Creativity; Aesthetics; Literature; Psychoanalysis; Epistemology; Art; Psychology; Theology; Social psychology","score_opus":0.03886478602930038,"score_gpt":0.3990790293951728,"score_spread":0.36021424336587243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2090614817","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41381237,0.009072274,0.006242672,0.06329621,0.017798737,0.00022566055,0.000018227676,0.00007159045,0.4894623],"genre_scores_gemma":[0.99234915,0.00021941702,0.0007785769,0.0014720178,0.0008078543,7.898318e-7,9.1522406e-7,0.000018786466,0.0043524844],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984455,0.00009251532,0.00061433885,0.00020526061,0.0004084061,0.00023397448],"domain_scores_gemma":[0.9984958,0.00037662793,0.00030301107,0.00015109435,0.00052335655,0.00015008776],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006583773,0.00016099731,0.0003808028,0.00028812065,0.000027700531,0.00003731506,0.00036441436,0.00009007485,0.0007147861],"category_scores_gemma":[0.0004966272,0.0001286766,0.00014521972,0.000071887356,0.0003879212,0.00009943573,0.00008868084,0.00033452208,0.0012027575],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011637888,0.00089563476,0.013415214,0.000029105075,0.004891051,0.0015687814,0.00559537,0.000022685346,0.0005098357,0.2836692,0.56602,0.122219324],"study_design_scores_gemma":[0.005828546,0.0013875706,0.24158011,0.0003402338,0.00038722882,0.009808543,0.0036818269,0.00010945309,0.000059066944,0.04560599,0.69054556,0.0006658611],"about_ca_topic_score_codex":0.0000026054158,"about_ca_topic_score_gemma":0.000006256597,"teacher_disagreement_score":0.5785368,"about_ca_system_score_codex":0.000060476686,"about_ca_system_score_gemma":0.000017568855,"threshold_uncertainty_score":0.9995749},"labels":[],"label_agreement":null},{"id":"W2110701497","doi":"10.1080/19409052.2014.923779","title":"‘Our imperiled age’: an unfinished dialogue between Carl Jung and Karl Stern","year":2014,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Stern; Philosophy; Psychoanalysis; Analytical psychology; Theology; Psychology; History; Ancient history","score_opus":0.07581369527136589,"score_gpt":0.3405690059011354,"score_spread":0.26475531062976954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2110701497","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95346034,0.00726907,0.00008303039,0.011662729,0.005769855,0.00013376886,0.000048910882,0.000040027284,0.021532249],"genre_scores_gemma":[0.98984355,0.0029847198,0.00015156827,0.00046047365,0.005673481,0.0000023324476,0.0000050946187,0.0000185508,0.00086023315],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99845374,0.00011503527,0.00059102674,0.00017221883,0.00046931158,0.00019866107],"domain_scores_gemma":[0.99811196,0.00029600388,0.00050056464,0.000105267325,0.0008876495,0.00009856211],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00056506164,0.00019506192,0.00048451108,0.00017665724,0.0002979659,0.00039381473,0.00034883764,0.000037393922,0.00002594828],"category_scores_gemma":[0.00035282187,0.00014320202,0.00013197544,0.000021265001,0.0002100159,0.00060759106,0.00018456284,0.000222943,0.000016639755],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010349957,0.0006529329,0.077651426,0.0002434729,0.020623736,0.0009333136,0.46864462,0.0000922729,0.0005104573,0.16832812,0.12534869,0.13593595],"study_design_scores_gemma":[0.0030394841,0.0018919319,0.021639813,0.00036600756,0.00059536356,0.00013565968,0.10561212,0.000053789267,0.00007427572,0.015405203,0.8504611,0.00072523934],"about_ca_topic_score_codex":0.0002304955,"about_ca_topic_score_gemma":0.0014079192,"teacher_disagreement_score":0.72511244,"about_ca_system_score_codex":0.000048120324,"about_ca_system_score_gemma":0.000021002135,"threshold_uncertainty_score":0.5839609},"labels":[],"label_agreement":null},{"id":"W2479326373","doi":"10.1080/19409052.2016.1195426","title":"Unconscious ties that bind – attending to complexes in the classroom: part 2","year":2016,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Early Childhood Education and Development","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Unconscious mind; Argument (complex analysis); Psychology; Collective unconscious; Social psychology; Soul; Affect (linguistics); Psychoanalysis; Epistemology; Developmental psychology; Communication; Medicine","score_opus":0.08010528097433847,"score_gpt":0.3834660492528373,"score_spread":0.3033607682784988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2479326373","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7027329,0.0012248486,0.00010074848,0.2797523,0.0047481516,0.00010982763,0.0000072313223,0.000011988677,0.011311951],"genre_scores_gemma":[0.99365115,0.0012392731,0.0003108176,0.0017009983,0.000822496,0.0000031383058,2.4335188e-7,0.000003766273,0.0022681272],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986303,0.00013558388,0.00028352148,0.00007994235,0.00071432354,0.00015637316],"domain_scores_gemma":[0.9988082,0.0005065979,0.00017389092,0.000052951433,0.0003999364,0.000058389578],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011111585,0.000070648326,0.00013259142,0.00022593517,0.00015764692,0.00008617798,0.0004825953,0.00002166178,0.00009560236],"category_scores_gemma":[0.00064259104,0.00003786954,0.000060262235,0.00013305769,0.00015667186,0.0002176507,0.000055792338,0.00007882552,0.00006078419],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058107187,0.00013241511,0.39431763,0.0000038442386,0.00054894853,0.000070216636,0.2689893,0.000010876587,0.00012815266,0.020661531,0.25767824,0.057400737],"study_design_scores_gemma":[0.00050407794,0.0000552961,0.18569648,0.0003792677,0.000012687377,0.000029989253,0.15208629,8.937662e-8,0.00010823806,0.0058272,0.65515953,0.0001408554],"about_ca_topic_score_codex":0.000055289245,"about_ca_topic_score_gemma":0.0014549898,"teacher_disagreement_score":0.3974813,"about_ca_system_score_codex":0.00025589927,"about_ca_system_score_gemma":0.00022374754,"threshold_uncertainty_score":0.1544275},"labels":[],"label_agreement":null},{"id":"W2760485324","doi":"10.1080/19409052.2017.1377906","title":"Jung on the moment of identity and its loss as history","year":2017,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Numinous; Philosophy; Consciousness; Humanity; Identity (music); Divinity; Meaning (existential); Epistemology; Psychoanalysis; Theology; Aesthetics; Psychology","score_opus":0.14132508036316282,"score_gpt":0.36388164632264824,"score_spread":0.22255656595948542,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2760485324","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.813247,0.026913714,0.000003437814,0.041593324,0.0060605956,0.00009217044,0.000011324502,0.0000045928896,0.1120738],"genre_scores_gemma":[0.9824413,0.01230935,0.0000062441454,0.00044318422,0.00076139765,0.0000012960902,9.959781e-8,0.0000048147404,0.004032293],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990651,0.0000273629,0.000302061,0.000069120506,0.00046002812,0.00007635445],"domain_scores_gemma":[0.99804306,0.00019692538,0.00079487264,0.00009756463,0.0008448243,0.000022729808],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004048103,0.00008516849,0.00019698634,0.00006878995,0.00037317444,0.0001279177,0.00042481138,0.0000121282565,0.00014708999],"category_scores_gemma":[0.0004930028,0.00004983726,0.00009409516,0.0000035144462,0.0003894709,0.0004901892,0.00020351612,0.00012543252,0.000018408868],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018130911,0.00011201611,0.00081147655,0.00003074169,0.0024672449,0.00010255586,0.03942405,0.000005508081,0.00006318836,0.8910655,0.06428556,0.0014508787],"study_design_scores_gemma":[0.00082796306,0.00053853367,0.005341108,0.00043579817,0.00017186088,0.00006755953,0.02596839,0.000014342424,0.00020943806,0.017425902,0.9488192,0.00017990968],"about_ca_topic_score_codex":0.00011683307,"about_ca_topic_score_gemma":0.00030398264,"teacher_disagreement_score":0.88453364,"about_ca_system_score_codex":0.00009767534,"about_ca_system_score_gemma":0.0000238613,"threshold_uncertainty_score":0.28701937},"labels":[],"label_agreement":null},{"id":"W2790867579","doi":"10.1080/19409052.2018.1446505","title":"Merkur on Jung on ethics, mysticism, and religion","year":2018,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Psychology of religion; Mysticism; Psychoanalysis; Psychoanalytic theory; Freudian slip; Analytical psychology; Depth psychology; Philosophy; Ego psychology; Epistemology; Psychology; Theology","score_opus":0.10815912010731471,"score_gpt":0.37962399645650063,"score_spread":0.2714648763491859,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2790867579","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38329068,0.0145850545,0.000063545114,0.14805272,0.023358533,0.00023487059,0.000036194386,0.00006342492,0.43031496],"genre_scores_gemma":[0.97842133,0.010389759,0.00008939428,0.0044058803,0.0045328406,0.0000012291325,5.2150136e-7,0.000012957714,0.0021460752],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99865156,0.00006139518,0.00040570754,0.00013660631,0.0006064558,0.00013824711],"domain_scores_gemma":[0.99720925,0.00072918256,0.00039358443,0.00007614928,0.0015447241,0.000047133362],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00051280565,0.0001457517,0.0002533344,0.00019782147,0.0004024055,0.00016281883,0.00020895462,0.000038446033,0.00007061732],"category_scores_gemma":[0.0009863374,0.00009968746,0.00009147785,0.000019678382,0.0005130195,0.00019576041,0.000094920644,0.00036979094,0.00011823574],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009779708,0.00019282254,0.00018351247,0.00003149359,0.0025582444,0.00016838091,0.10871012,0.000017468732,0.00005939273,0.55111593,0.3277072,0.008277474],"study_design_scores_gemma":[0.00084821146,0.002377174,0.00037814825,0.00062139216,0.00011514332,0.00006974701,0.020114196,0.000019149304,0.00019772093,0.016577445,0.9584581,0.00022352376],"about_ca_topic_score_codex":0.000065142696,"about_ca_topic_score_gemma":0.00035330554,"teacher_disagreement_score":0.63075095,"about_ca_system_score_codex":0.00006570692,"about_ca_system_score_gemma":0.00002580547,"threshold_uncertainty_score":0.40651366},"labels":[],"label_agreement":null},{"id":"W2798215483","doi":"10.1080/19409052.2018.1446502","title":"Critiquing Jung’s Ethics","year":2018,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Adler","funders":"","keywords":"Deontological ethics; Ambivalence; Unconscious mind; Epistemology; Dialectic; Individuation; Psychology; Negotiation; Philosophy of mind; Morality; Philosophy; Sociology; Psychoanalysis; Metaphysics; Social science","score_opus":0.14184699400450246,"score_gpt":0.5229393623431313,"score_spread":0.38109236833862886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2798215483","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24553119,0.026516065,0.11933429,0.19414906,0.045592226,0.0005697441,0.00008360514,0.0003406339,0.36788318],"genre_scores_gemma":[0.98222363,0.0015069533,0.006303942,0.0035738721,0.0032243615,0.000009434451,8.1764307e-7,0.000019378356,0.003137588],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998984,0.000057874455,0.00038986778,0.00011170416,0.00032910972,0.00012748103],"domain_scores_gemma":[0.99778444,0.00019676593,0.00027528816,0.00013090951,0.001569482,0.000043116255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005528179,0.000090276466,0.00015760571,0.00017804062,0.00008727771,0.000028286546,0.00044786202,0.00007219793,0.00047593634],"category_scores_gemma":[0.0001318922,0.0000750834,0.00011092245,0.000096904005,0.00022775252,0.000095513686,0.000041509433,0.00031410632,0.00010314216],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00042828024,0.00046457467,0.0028364577,0.000011146829,0.0038433466,0.00015183521,0.04700021,0.0000014425115,0.0050695436,0.27673584,0.597351,0.066106305],"study_design_scores_gemma":[0.00092527247,0.0004914219,0.0064808633,0.00023681822,0.000053030257,0.00056034705,0.0064277374,0.0000056808612,0.0019717333,0.034381002,0.94825256,0.00021354879],"about_ca_topic_score_codex":0.000009131637,"about_ca_topic_score_gemma":0.000015399355,"teacher_disagreement_score":0.7366925,"about_ca_system_score_codex":0.000061330225,"about_ca_system_score_gemma":0.000031924294,"threshold_uncertainty_score":0.5211169},"labels":[],"label_agreement":null},{"id":"W2917955319","doi":"10.1080/19409052.2016.1195425","title":"Unconscious ties that bind – attending to complexes in the classroom: part 1","year":2016,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Academic and Historical Perspectives in Psychology","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"Division of Undergraduate Education","keywords":"Unconscious mind; Collective unconscious; Personal unconscious; Psyche; Psychology; Psychoanalysis; Social psychology; Sociology; Epistemology; Philosophy","score_opus":0.09677839003352962,"score_gpt":0.4158654750601913,"score_spread":0.31908708502666167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2917955319","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52332973,0.021506881,0.0037689544,0.26256207,0.036917355,0.00030469333,0.000067857516,0.000043371303,0.15149911],"genre_scores_gemma":[0.99030244,0.00068111205,0.00017148089,0.002359046,0.0013245182,0.000006504707,2.4468213e-7,0.000010158224,0.005144498],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99862903,0.000167769,0.00042401394,0.00016959196,0.0003985489,0.00021103592],"domain_scores_gemma":[0.9985005,0.0008072694,0.00026819928,0.00012531251,0.00024939433,0.000049271286],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000620286,0.00012283213,0.0002632126,0.00033761238,0.00006220861,0.000014433294,0.00073737226,0.00006994394,0.00029752223],"category_scores_gemma":[0.0003062399,0.000064555126,0.000110096,0.00011939525,0.00029320043,0.00010833769,0.00009028333,0.0002804523,0.0001818435],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00051128975,0.00020838167,0.07438327,0.0000031372429,0.001312786,0.00044333492,0.039572865,0.000004418887,0.0004300947,0.06415716,0.7877451,0.031228147],"study_design_scores_gemma":[0.0018085982,0.00039343562,0.075024456,0.0002530507,0.000048997234,0.0008823783,0.051250532,2.4780113e-7,0.000032298594,0.022054825,0.8480188,0.00023237862],"about_ca_topic_score_codex":0.0000095944215,"about_ca_topic_score_gemma":0.000038605318,"teacher_disagreement_score":0.46697274,"about_ca_system_score_codex":0.000331368,"about_ca_system_score_gemma":0.00002307753,"threshold_uncertainty_score":0.325766},"labels":[],"label_agreement":null},{"id":"W2921805397","doi":"10.1163/19409060-01101001","title":"Recognition and pathos","year":2019,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Adler","funders":"","keywords":"Pathos; Prejudice (legal term); Epistemology; Intersubjectivity; Sensibility; Psychology; Philosophy of mind; Empathy; Hegelianism; Psychoanalytic theory; Ontology; Social psychology; Metaphysics; Sociology; Psychoanalysis; Philosophy; Political science; Linguistics","score_opus":0.08784797857412982,"score_gpt":0.384142318580541,"score_spread":0.2962943400064112,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2921805397","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91208994,0.0018608641,0.000043645563,0.022673244,0.0034400264,0.00009950001,0.000020175707,0.000015656165,0.059756923],"genre_scores_gemma":[0.9967551,0.0008916858,0.00032095856,0.00053991925,0.0010404974,6.5169445e-7,7.461228e-7,0.0000045271113,0.0004458871],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999027,0.00007533411,0.00022964386,0.00007116331,0.00047860568,0.000118209755],"domain_scores_gemma":[0.9987249,0.00021091847,0.00014826504,0.00003328509,0.00080201315,0.000080636404],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044656367,0.00005581911,0.00013638944,0.00012417407,0.000058939844,0.000043293745,0.00016750018,0.00003057705,0.00011782214],"category_scores_gemma":[0.0006912258,0.000047510974,0.00006014724,0.000051787523,0.0001655011,0.00029039007,0.00005262956,0.00010440069,0.00015233205],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006226966,0.000600968,0.08988192,0.00012204342,0.0047868933,0.000747508,0.19091792,0.000021821319,0.0025693954,0.40056556,0.027007693,0.28215557],"study_design_scores_gemma":[0.002014874,0.00044927897,0.015192829,0.00066146196,0.000110450645,0.000131751,0.03939464,0.00000990323,0.0005255079,0.7605767,0.18049806,0.0004345313],"about_ca_topic_score_codex":0.000033952212,"about_ca_topic_score_gemma":0.000025841622,"teacher_disagreement_score":0.36001113,"about_ca_system_score_codex":0.00010155693,"about_ca_system_score_gemma":0.00005576032,"threshold_uncertainty_score":0.19579712},"labels":[],"label_agreement":null},{"id":"W4406255278","doi":"10.1163/19409060-tat00004","title":"Hidden Meaning amidst the Chaos of Life","year":2025,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Jungian Analytical Psychology","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"CHAOS (operating system); Meaning (existential); Philosophy; Philosophy of mind; Epistemology; Psychology; Psychoanalysis; Metaphysics; Computer science","score_opus":0.05104908259271497,"score_gpt":0.41156698943207415,"score_spread":0.3605179068393592,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406255278","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17560476,0.03603973,0.0031759029,0.13736302,0.03131592,0.00033938533,0.000032016294,0.000050760762,0.6160785],"genre_scores_gemma":[0.989446,0.00030509883,0.00024301888,0.0023049915,0.00059789256,0.0000011560394,5.156909e-7,0.000010185061,0.007091185],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99830145,0.00014166794,0.00081875484,0.00014516224,0.00041320687,0.00017977778],"domain_scores_gemma":[0.9976168,0.00059148454,0.00052864023,0.00020398146,0.0010075055,0.000051547224],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062150956,0.00013166617,0.0003974651,0.00039201716,0.00003719331,0.0000185542,0.0008783024,0.000067223984,0.0004116672],"category_scores_gemma":[0.00090860896,0.000087094566,0.00024138983,0.00023666199,0.00048749574,0.00007364119,0.0001635376,0.00032826458,0.00013245846],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00086882047,0.00041026913,0.023851085,0.000030515494,0.018417556,0.00021439577,0.011257102,0.000038361257,0.00054902636,0.5629084,0.36105803,0.020396417],"study_design_scores_gemma":[0.011796118,0.0011841557,0.49295577,0.0016460953,0.0016195802,0.0008300989,0.09501015,0.00013129058,0.0008180511,0.15233074,0.24078502,0.00089293293],"about_ca_topic_score_codex":0.000016748667,"about_ca_topic_score_gemma":0.000020926844,"teacher_disagreement_score":0.8138412,"about_ca_system_score_codex":0.00010491782,"about_ca_system_score_gemma":0.00007218413,"threshold_uncertainty_score":0.4507467},"labels":[],"label_agreement":null}]}