{"meta":{"query_hash":"b79e4454f3c8","filters":{"venue":"International Journal of Philosophy and Theology"},"cohort_total":3,"direct_labels_cover":0,"predictions_cover":3,"exported":3,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/b79e4454f3c8","api":"https://metacan.xera.ac/api/v1/cohort?venue=International+Journal+of+Philosophy+and+Theology"},"results":[{"id":"W2508226852","doi":"10.1080/21692327.2016.1219938","title":"<b>Between faith and belief: toward a contemporary phenomenology of religious life</b>, by Joeri Schrijvers","year":2016,"lang":"en","type":"article","venue":"International Journal of Philosophy and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Faith; Phenomenology (philosophy); Religious belief; Sociology; Religious life; Psychology; Social psychology; Psychoanalysis; Religious studies; Epistemology; Philosophy","score_opus":0.031141295552088,"score_gpt":0.311934760272175,"score_spread":0.280793464720087,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2508226852","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0034458474,0.18714133,0.004508046,0.7535233,0.028962703,0.00003211327,0.00010325817,0.000040177394,0.022243202],"genre_scores_gemma":[0.2535768,0.24918717,0.014323672,0.3548005,0.048782278,0.00044474725,0.00025880075,0.0006094572,0.07801656],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979018,0.0013899215,0.000081863356,0.0002024988,0.00033383578,0.00009014568],"domain_scores_gemma":[0.9950329,0.003743279,0.00017681895,0.0001307195,0.0005435402,0.00037269754],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004413655,0.0007924232,0.0005819019,0.0013431918,0.0059500025,0.009916038,0.0012222741,0.00366512,0.0018581703],"category_scores_gemma":[0.009000481,0.0004666574,0.00045299588,0.0020461339,0.01595591,0.011470678,0.0037620114,0.011529791,0.0007830275],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045405155,0.000037349586,0.00067169435,0.00054685643,0.000026722855,0.00018956291,0.08335048,0.00017892681,0.000552055,0.2887156,0.5984395,0.027245875],"study_design_scores_gemma":[0.000012798083,0.000021042879,0.0016315246,0.0011602069,0.0000125496845,0.0006370391,0.048772357,0.0005436678,0.00021245015,0.14580639,0.80113626,0.00005371033],"about_ca_topic_score_codex":0.019061396,"about_ca_topic_score_gemma":0.026695311,"teacher_disagreement_score":0.019061396,"about_ca_system_score_codex":0.0028095278,"about_ca_system_score_gemma":0.004594097,"threshold_uncertainty_score":0.037900865},"labels":[],"label_agreement":null},{"id":"W4404168971","doi":"10.1080/21692327.2024.2423000","title":"Nietzsche on Socrates, Jesus, and the slave revolt in morality","year":2024,"lang":"en","type":"article","venue":"International Journal of Philosophy and Theology","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"SOCRATES; Morality; Philosophy; Epistemology","score_opus":0.028334201447624066,"score_gpt":0.27358646820039184,"score_spread":0.2452522667527678,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404168971","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12053788,0.029074892,0.002821117,0.055073965,0.00094455434,0.000015671078,0.000027476095,0.000029384477,0.7914751],"genre_scores_gemma":[0.9671233,0.004018476,0.00043131897,0.0029132613,0.00028806814,0.000010253969,0.000005931329,0.00001597578,0.025193255],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987703,0.0007372132,0.000014589165,0.00008181272,0.00021437541,0.00018160418],"domain_scores_gemma":[0.9995301,0.00025517927,0.000047184603,0.00005021697,0.000056755052,0.00006068824],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013940126,0.00023658585,0.00022192766,0.0006184578,0.0048591695,0.0037150863,0.00033725618,0.0012132378,0.0018443237],"category_scores_gemma":[0.0022249105,0.000098656645,0.00012048858,0.00046796614,0.031388026,0.0029372887,0.0023598818,0.0022274144,0.00020104786],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000063869397,0.000004411237,0.00009670216,0.000012289692,0.0000011167638,0.00003876641,0.012660309,0.000037574984,0.000053662745,0.98254436,0.0021180352,0.0024263463],"study_design_scores_gemma":[0.000012614826,0.000019112837,0.0009557635,0.000258122,0.0000045812785,0.00019492823,0.017611995,0.000141232,0.0003674003,0.59717745,0.38324103,0.00001583795],"about_ca_topic_score_codex":0.0061834683,"about_ca_topic_score_gemma":0.012929835,"teacher_disagreement_score":0.0061834683,"about_ca_system_score_codex":0.0031278934,"about_ca_system_score_gemma":0.002152827,"threshold_uncertainty_score":0.022694528},"labels":[],"label_agreement":null},{"id":"W4410265383","doi":"10.1080/21692327.2025.2479698","title":"The literary afterlives of Simone Weil. Feminism, justice, and the challenge of religion","year":2024,"lang":"en","type":"article","venue":"International Journal of Philosophy and Theology","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Feminism; Philosophy; Economic Justice; Sociology; Literature; Psychoanalysis; Gender studies; Political science; Law; Art; Psychology","score_opus":0.013312732668567764,"score_gpt":0.24457595435811066,"score_spread":0.23126322168954289,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410265383","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0060653747,0.2610252,0.00097420294,0.58837306,0.01246835,0.00001514379,0.00011391851,0.000038444912,0.13092631],"genre_scores_gemma":[0.48594692,0.16700241,0.0017505751,0.08724108,0.029653568,0.0001845999,0.00013513322,0.0003235405,0.2277622],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99850214,0.0010113023,0.000038289832,0.00010356946,0.0002626473,0.00008193471],"domain_scores_gemma":[0.9942331,0.004365502,0.000252679,0.00016676805,0.0006047971,0.0003771718],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020654004,0.000840472,0.00048963935,0.0015626134,0.008020367,0.006130249,0.0005307758,0.0026694974,0.0055319816],"category_scores_gemma":[0.006380973,0.00030505302,0.00019309235,0.00157997,0.0106290225,0.0064511085,0.0020665969,0.0068851113,0.001009965],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047825662,0.000033192384,0.00041694436,0.0001689535,0.000010408531,0.00023019566,0.021187909,0.00009694718,0.0001327523,0.33889845,0.6082942,0.030482218],"study_design_scores_gemma":[0.0000108413415,0.000014946461,0.0010713601,0.000900953,0.000005545343,0.00016848158,0.012946268,0.000109314635,0.0001642297,0.08155293,0.90303576,0.000019380657],"about_ca_topic_score_codex":0.008636368,"about_ca_topic_score_gemma":0.033196762,"teacher_disagreement_score":0.008636368,"about_ca_system_score_codex":0.0026930599,"about_ca_system_score_gemma":0.0019644324,"threshold_uncertainty_score":0.019539595},"labels":[],"label_agreement":null}]}