{"meta":{"query_hash":"c67b76023368","filters":{"venue":"International Journal of Transpersonal Studies"},"cohort_total":32,"direct_labels_cover":0,"predictions_cover":32,"exported":32,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/c67b76023368","api":"https://metacan.xera.ac/api/v1/cohort?venue=International+Journal+of+Transpersonal+Studies"},"results":[{"id":"W117827180","doi":"10.24972/ijts.2003.22.1.7","title":"Experience, Culture and Reality: The Significance of Fisher Information for Understanding the Relationship between Alternative States of Consciousness and the Structures of Reality","year":2003,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Cultural Differences and Values","field":"Psychology","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Consciousness; Psychology; Epistemology; Philosophy","score_opus":0.2536531320321285,"score_gpt":0.4282155089795657,"score_spread":0.17456237694743715,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W117827180","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57193035,0.013601456,0.052626193,0.03429814,0.00042381446,0.00003010913,0.000049227914,0.00002874231,0.32701197],"genre_scores_gemma":[0.99623966,0.0013951873,0.0013278924,0.00024318218,0.000034697656,0.0000074601185,0.0000044223775,0.000004096331,0.0007434615],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99912745,0.0005571366,0.000029095956,0.0000692433,0.00013007075,0.000087005],"domain_scores_gemma":[0.99839157,0.0010501309,0.00018712414,0.00016660473,0.000104750725,0.00009989343],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015593627,0.0002738621,0.00021976534,0.0009878475,0.0018293983,0.0044114217,0.00059714436,0.0012460349,0.0013677361],"category_scores_gemma":[0.003998952,0.0001817656,0.00025783427,0.0008388962,0.027827853,0.010052293,0.0031503923,0.0023725652,0.000117248936],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032252887,0.000017468492,0.003739276,0.000097498065,0.0000096171,0.00036331784,0.114979595,0.00026200552,0.00050881953,0.8598836,0.00045624404,0.019650435],"study_design_scores_gemma":[0.000009969536,0.00009124917,0.008619057,0.00036913788,0.000023217211,0.00083207374,0.11825831,0.0011536577,0.0007300682,0.8359884,0.033873957,0.000050859886],"about_ca_topic_score_codex":0.002690575,"about_ca_topic_score_gemma":0.0025823726,"teacher_disagreement_score":0.0044114217,"about_ca_system_score_codex":0.0014436637,"about_ca_system_score_gemma":0.001113916,"threshold_uncertainty_score":0.010474622},"labels":[],"label_agreement":null},{"id":"W19140480","doi":"10.24972/ijts.2009.28.1.68","title":"A Viable Model and Self-Report Measure of Spiritual Intelligence","year":2009,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":257,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Psychology; Spiritual intelligence; Religiosity; Meaning (existential); Scale (ratio); Reliability (semiconductor); Measure (data warehouse); Social psychology; Construct validity; Construct (python library); Transcendental number; Psychometrics; Clinical psychology; Emotional intelligence; Psychotherapist; Epistemology; Computer science; Data mining","score_opus":0.07209704766112009,"score_gpt":0.39820828799072155,"score_spread":0.3261112403296015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W19140480","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6534448,0.0034020261,0.2531156,0.00441876,0.0002840564,0.0017251245,0.0029236693,0.0008246324,0.07986121],"genre_scores_gemma":[0.9227616,0.00073858234,0.07140579,0.00013145951,0.00003081222,0.00094479276,0.0013761036,0.000012922218,0.0025978829],"study_design_codex":"design_other","study_design_gemma":"observational","domain_scores_codex":[0.9992244,0.0003335156,0.00005902213,0.00010676545,0.00023113035,0.00004518329],"domain_scores_gemma":[0.9987538,0.00043938096,0.0002837851,0.00012878347,0.0002801114,0.00011405753],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014660088,0.000585682,0.00043649727,0.002554765,0.0004398079,0.001537773,0.0009934126,0.00048639864,0.0042068576],"category_scores_gemma":[0.0060200966,0.00020897611,0.0004867421,0.0013482614,0.00085012976,0.0015807187,0.0009764619,0.00067549123,0.0007919389],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002165579,0.0010670257,0.3959011,0.0005937757,0.00035243432,0.0008867112,0.005000718,0.0075044967,0.0025251945,0.13506044,0.008328334,0.44256318],"study_design_scores_gemma":[0.00021442355,0.0029166038,0.5303192,0.0008752883,0.00037717153,0.0045560244,0.007498195,0.13854343,0.0019053365,0.25939026,0.05321346,0.00019058606],"about_ca_topic_score_codex":0.0019094069,"about_ca_topic_score_gemma":0.0026321434,"teacher_disagreement_score":0.0042068576,"about_ca_system_score_codex":0.0008119734,"about_ca_system_score_gemma":0.0014066837,"threshold_uncertainty_score":0.014073372},"labels":[],"label_agreement":null},{"id":"W2181360575","doi":"10.24972/ijts.2013.32.2.111","title":"A Declaration of Interdependence: Peace, Social Justice, and the “Spirit Wrestlers ”","year":2013,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Community Health and Development","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Politics; Obligation; Law; Economic Justice; Environmental ethics; Political science","score_opus":0.14041663602462215,"score_gpt":0.46985497380203706,"score_spread":0.32943833777741494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2181360575","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20473598,0.018783962,0.015865814,0.3360566,0.0024340148,0.00009616589,0.00004173849,0.00012350324,0.4218622],"genre_scores_gemma":[0.97822434,0.0014527038,0.0014995933,0.00615005,0.00013212129,0.000025882171,0.0000084920675,0.000025932573,0.01248086],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9925417,0.0048203943,0.00013054376,0.0002905367,0.00092537847,0.0012915025],"domain_scores_gemma":[0.9970446,0.00087187975,0.00033881702,0.0002353559,0.00034113764,0.0011681286],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0065127667,0.0003324369,0.00027191677,0.0008491623,0.0192345,0.010925222,0.000837997,0.0030830165,0.0015569644],"category_scores_gemma":[0.004766311,0.00028376107,0.00023530671,0.0006465948,0.08794428,0.0056885956,0.011354336,0.0066429065,0.00025976257],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001995334,0.000027660679,0.000665494,0.000036065874,0.000005421468,0.00016542635,0.192026,0.00007858122,0.0002568162,0.7813302,0.0099563785,0.0154319815],"study_design_scores_gemma":[0.000023334129,0.00005715748,0.0017725102,0.00028312305,0.000007896985,0.0003120911,0.21098351,0.00021365513,0.00040799688,0.44160935,0.34427682,0.00005258924],"about_ca_topic_score_codex":0.034159347,"about_ca_topic_score_gemma":0.058917567,"teacher_disagreement_score":0.034159347,"about_ca_system_score_codex":0.008107205,"about_ca_system_score_gemma":0.01863637,"threshold_uncertainty_score":0.06792104},"labels":[],"label_agreement":null},{"id":"W2182546877","doi":"10.24972/ijts.2013.32.1.1","title":"Implications and Consequences of Post-Modern Philosophy for Contemporary Perspectives on Transpersonal and Spiritual Experience I. The Later Foucault and Pierre Hadot on a Post-Socratic This Worldly Mysticism","year":2013,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Theological Perspectives and Practices","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"Princeton University; University of Oxford; Yale University","keywords":"Socratic method; Transpersonal; Spiritualities; Philosophy; Mysticism; Spirituality; Religious experience; Christianity; Spiritual development; Charisma; Epistemology; Sociology; Religious studies; Theology","score_opus":0.08212176208319137,"score_gpt":0.3764311220534166,"score_spread":0.2943093599702252,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2182546877","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045561273,0.08226064,0.011463187,0.5041957,0.008697108,0.000055149696,0.000070943126,0.00008001179,0.34761605],"genre_scores_gemma":[0.8823736,0.022053251,0.004089958,0.044197306,0.00809332,0.00022042375,0.000039120445,0.000090743146,0.038842376],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99461526,0.003906067,0.00009623422,0.0003674151,0.00058371545,0.0004312692],"domain_scores_gemma":[0.99471116,0.003509816,0.00032172067,0.00030489083,0.00062336563,0.00052901905],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0092980135,0.00063461036,0.0006670528,0.0019332995,0.008120045,0.009798337,0.0018446591,0.0035873808,0.007246558],"category_scores_gemma":[0.004707329,0.00026165292,0.0004944847,0.0023264969,0.07986555,0.014176098,0.0060980995,0.009504351,0.00080667104],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010321691,0.000019448235,0.0000883008,0.00004536155,0.0000023163475,0.000075355296,0.022256367,0.000033654655,0.000042588777,0.971322,0.0036370195,0.0024672588],"study_design_scores_gemma":[0.000015339709,0.00003366871,0.0007667379,0.00032098015,0.000003474113,0.0001887737,0.048228372,0.00017630364,0.0000821321,0.8177954,0.1323722,0.000016749715],"about_ca_topic_score_codex":0.003393629,"about_ca_topic_score_gemma":0.0031945987,"teacher_disagreement_score":0.009798337,"about_ca_system_score_codex":0.007868755,"about_ca_system_score_gemma":0.0031488966,"threshold_uncertainty_score":0.05709207},"labels":[],"label_agreement":null},{"id":"W2182847294","doi":"10.24972/ijts.2013.32.1.64","title":"Dreaming and Reality: A Neuroanthropological Account","year":2013,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Sleep and Wakefulness Research","field":"Neuroscience","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Transcendental number; Consciousness; Dream; Interpretation (philosophy); Natural (archaeology); Epistemology; Realism; Set (abstract data type); Expression (computer science); Social reality; Sociology; Psychology; Philosophy; History","score_opus":0.1505772026268521,"score_gpt":0.4028902618855362,"score_spread":0.25231305925868414,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2182847294","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08513397,0.06899162,0.043155245,0.05352629,0.0012274197,0.00008891034,0.0003535026,0.00010189023,0.74742115],"genre_scores_gemma":[0.94938445,0.021891374,0.007049545,0.002579701,0.0008137818,0.00014775043,0.00013631841,0.00004034413,0.017956873],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9996253,0.00017899173,0.000024310079,0.000061027407,0.00005590185,0.000054384294],"domain_scores_gemma":[0.9995931,0.000211741,0.000053966996,0.000043035885,0.00004909451,0.00004912833],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007347433,0.0004885121,0.0002558366,0.002091984,0.0020224352,0.003913801,0.0010409267,0.0013594468,0.0028367618],"category_scores_gemma":[0.0009653033,0.00022311791,0.0005432125,0.0011166146,0.01679344,0.006072783,0.0030165522,0.0018482272,0.00039958302],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000134032025,0.000008311126,0.000608437,0.00008289868,0.0000072544804,0.00029124675,0.012269422,0.00017512216,0.00014829155,0.9800381,0.0009311745,0.0054262793],"study_design_scores_gemma":[0.0000106439265,0.00003377788,0.0040589045,0.00019475885,0.000019002739,0.0016127279,0.018712476,0.00063534884,0.00012050197,0.9074542,0.06712418,0.000023540179],"about_ca_topic_score_codex":0.0048449473,"about_ca_topic_score_gemma":0.0048226337,"teacher_disagreement_score":0.0048449473,"about_ca_system_score_codex":0.0020038025,"about_ca_system_score_gemma":0.00094577135,"threshold_uncertainty_score":0.014538705},"labels":[],"label_agreement":null},{"id":"W2189596851","doi":"10.24972/ijts.2013.32.1.100","title":"The Self: A Transpersonal Neuroanthropological Account","year":2013,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Neuroscience, Education and Cognitive Function","field":"Neuroscience","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Transpersonal; Psychology; Lucid dream; Cognitive science; Cognitive psychology; Neuroscience; Psychoanalysis; Medicine","score_opus":0.06301194352936634,"score_gpt":0.3416493205812628,"score_spread":0.27863737705189645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2189596851","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06605187,0.0399628,0.033585537,0.033955254,0.0009276274,0.00004586563,0.00010452403,0.00007549577,0.82529104],"genre_scores_gemma":[0.94825006,0.016457861,0.006073327,0.0034077633,0.00061095704,0.00008913396,0.00007283635,0.000055479766,0.024982557],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9996195,0.00017011915,0.000015734551,0.000058332855,0.00007624265,0.00006009616],"domain_scores_gemma":[0.99976975,0.000092078226,0.000024060186,0.000027469105,0.00003950462,0.00004723203],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069288426,0.0004330371,0.00021762784,0.0014576355,0.002062039,0.0041913036,0.000558245,0.0013369978,0.0036191586],"category_scores_gemma":[0.0005518657,0.00013646248,0.00032121534,0.0007949864,0.015520891,0.0063517774,0.002775366,0.001748816,0.00058282644],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005753079,0.00000982224,0.00023127989,0.00003172585,0.0000023848725,0.00014512696,0.0064757676,0.00007854274,0.000117733245,0.98765767,0.0010694574,0.0041747624],"study_design_scores_gemma":[0.000005124122,0.00001589155,0.0010697406,0.00011662881,0.0000062427525,0.0006745829,0.0055538546,0.000405484,0.0001130085,0.92846644,0.0635645,0.000008360102],"about_ca_topic_score_codex":0.00094006566,"about_ca_topic_score_gemma":0.0009576711,"teacher_disagreement_score":0.0041913036,"about_ca_system_score_codex":0.0015524434,"about_ca_system_score_gemma":0.00091355457,"threshold_uncertainty_score":0.012107313},"labels":[],"label_agreement":null},{"id":"W2310449998","doi":"10.24972/ijts.2010.29.1.20","title":"Consciousness and Society: Societal Aspects and Implications of Transpersonal Psychology","year":2010,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Transpersonal; Transpersonal psychology; Shamanism; Consciousness; Spirituality; Individuation; Sociology; Spiritual practice; Social consciousness; Epistemology; Psychology; Dialogic; Psychoanalysis; Philosophy","score_opus":0.04039247279636432,"score_gpt":0.4066742980486567,"score_spread":0.36628182525229236,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2310449998","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24574721,0.06837933,0.017573556,0.13884148,0.0011528275,0.000056524605,0.000061207735,0.000074848955,0.52811295],"genre_scores_gemma":[0.99011385,0.005126458,0.0007105805,0.0016943502,0.00028753412,0.00001730027,0.000007920202,0.000010208902,0.0020318537],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980995,0.0012263017,0.000050370367,0.00014309387,0.00025359823,0.00022722126],"domain_scores_gemma":[0.9982368,0.00083041337,0.00019190971,0.00018217794,0.00020684692,0.00035190777],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022928352,0.0003055242,0.00026911046,0.0017152188,0.0032788601,0.007380473,0.00047498083,0.002078178,0.0032418561],"category_scores_gemma":[0.0021213293,0.00018194299,0.0002345154,0.0018004675,0.03947601,0.008186585,0.0060513467,0.0031272974,0.00021014301],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010185021,0.000025814039,0.0013732954,0.00006396473,0.00000787057,0.00023803956,0.03834738,0.00009318218,0.00023019654,0.93967324,0.0013812404,0.01855563],"study_design_scores_gemma":[0.000009986893,0.0000550332,0.0063420287,0.00020570045,0.000007904828,0.0004044422,0.057320245,0.00023787598,0.00013458835,0.8781016,0.05715447,0.000026156966],"about_ca_topic_score_codex":0.0012555239,"about_ca_topic_score_gemma":0.0012982788,"teacher_disagreement_score":0.007380473,"about_ca_system_score_codex":0.0021917182,"about_ca_system_score_gemma":0.0016572532,"threshold_uncertainty_score":0.015902162},"labels":[],"label_agreement":null},{"id":"W2514120239","doi":"10.24972/ijts.2016.35.1.1","title":"Application of the Spiritual Intelligence Self-Report Inventory (SISRI-24) Among Hong Kong University Students","year":2016,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Psychology; Spiritual intelligence; Confirmatory factor analysis; Construct validity; Scale (ratio); Construct (python library); Reliability (semiconductor); Life satisfaction; Social psychology; Clinical psychology; Psychometrics; Structural equation modeling; Emotional intelligence","score_opus":0.04305033554757226,"score_gpt":0.36470080014007494,"score_spread":0.3216504645925027,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2514120239","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.999607,0.00004159128,0.000049955775,0.000019006335,0.0000031166699,0.0000153253,0.00003522328,0.0000014681375,0.00022740934],"genre_scores_gemma":[0.9993461,0.000088507164,0.0002428801,0.000015980553,0.0000025026081,0.000025492614,0.00009522829,6.9820896e-7,0.00018265488],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9995389,0.0001462235,0.00007530293,0.000049897855,0.00011238051,0.000077375196],"domain_scores_gemma":[0.9984459,0.00029052424,0.0003446532,0.00011377884,0.00044387957,0.00036126922],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015965359,0.0002321176,0.00026100312,0.00055786624,0.00043394824,0.0005304832,0.00019456087,0.00016082959,0.0009273903],"category_scores_gemma":[0.0033055975,0.0001760693,0.00027678575,0.0004666623,0.00022422367,0.00027572276,0.00043511202,0.00044122455,0.00015886585],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003774599,0.00011067322,0.988101,0.000022877515,0.00002870838,0.000060211714,0.0013208059,0.000054027714,0.00042727333,0.000028802855,0.00015752565,0.009650302],"study_design_scores_gemma":[0.0000059275562,0.00014618797,0.9975661,0.000012505592,0.00001514557,0.000057195317,0.0014957353,0.00020890016,0.0001751646,0.00001765892,0.00029409345,0.0000054368847],"about_ca_topic_score_codex":0.011257249,"about_ca_topic_score_gemma":0.015676035,"teacher_disagreement_score":0.011257249,"about_ca_system_score_codex":0.00045047037,"about_ca_system_score_gemma":0.0009337531,"threshold_uncertainty_score":0.022383451},"labels":[],"label_agreement":null},{"id":"W2516936611","doi":"10.24972/ijts.2013.32.1.43","title":"The Ethno-Epistemology of Transpersonal Experience: The View from Transpersonal Anthropology","year":2013,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":51,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Transpersonal; Transpersonal psychology; Sociology; Epistemology; Anthropology; Psychology; Philosophy","score_opus":0.05910387104029012,"score_gpt":0.40358324958424163,"score_spread":0.3444793785439515,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2516936611","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21068954,0.038591776,0.25510982,0.16280343,0.0033235813,0.00021371558,0.00015471395,0.00018810191,0.32892528],"genre_scores_gemma":[0.96805656,0.005713377,0.013629272,0.004681041,0.0007417163,0.00014780184,0.00004959408,0.00005597222,0.006924635],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99444026,0.004255062,0.00019836056,0.0003467043,0.00045767805,0.00030195565],"domain_scores_gemma":[0.98898995,0.007857605,0.00061713555,0.0011559171,0.0007905993,0.00058867503],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010194788,0.00062606885,0.000895532,0.0026352133,0.0035680993,0.011085404,0.0018788116,0.003222823,0.0044195047],"category_scores_gemma":[0.008188859,0.00032356847,0.00046348458,0.0016823572,0.05140698,0.0197612,0.0064622858,0.004841135,0.0004393872],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011778669,0.00003230045,0.0006153392,0.00016961148,0.0000064336095,0.00010915645,0.043970846,0.00011372491,0.00018262144,0.94910073,0.0006372403,0.00505022],"study_design_scores_gemma":[0.000010637188,0.000027366501,0.00086882233,0.00042094514,0.000005731196,0.0002773768,0.06287777,0.00055867847,0.00026104448,0.90257084,0.032100085,0.00002075758],"about_ca_topic_score_codex":0.0015634834,"about_ca_topic_score_gemma":0.0016921342,"teacher_disagreement_score":0.011085404,"about_ca_system_score_codex":0.002205413,"about_ca_system_score_gemma":0.0027077456,"threshold_uncertainty_score":0.05391586},"labels":[],"label_agreement":null},{"id":"W2531896660","doi":"10.24972/ijts.2012.31.2.1","title":"Dissipative Processes in Psychology: From the Psyche to Totality","year":2012,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Chaos, Complexity, and Education","field":"Computer Science","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"Universidad Autónoma de Madrid; Universidad Complutense de Madrid","keywords":"Ilya; Psyche; Synergetics (Haken); Dissipative system; Psychology; Epistemology; Perspective (graphical); Cognitive science; Psychoanalysis; Cognitive psychology; Computer science; Artificial intelligence; Philosophy; Physics","score_opus":0.16148040202935496,"score_gpt":0.43848637555561387,"score_spread":0.2770059735262589,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2531896660","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21515949,0.09457528,0.41114113,0.05354372,0.0015671132,0.00015156722,0.000111623274,0.0003895374,0.22336061],"genre_scores_gemma":[0.96474653,0.011309072,0.017364541,0.0009742858,0.00039439544,0.00007085279,0.000016636122,0.000040731902,0.005082901],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99942684,0.00026967953,0.000024125307,0.00006810852,0.00014615104,0.0000651433],"domain_scores_gemma":[0.9990735,0.0005746984,0.000089731606,0.00012496697,0.00007685537,0.00006025536],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013600821,0.00032469825,0.00041156143,0.001367137,0.0013192577,0.0038233916,0.00045275132,0.00071879174,0.0017968315],"category_scores_gemma":[0.0019549048,0.00015440313,0.00037632906,0.0008399492,0.0153706875,0.0061029685,0.0029264342,0.0018228317,0.00020556319],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068865124,0.000005721203,0.00020240847,0.00007042036,0.000006167163,0.00005170473,0.0037079232,0.0006833596,0.0003180693,0.9856572,0.00040338543,0.008886672],"study_design_scores_gemma":[0.000004353205,0.000016978529,0.00040224873,0.000041448217,0.0000038584844,0.00008971506,0.0011082548,0.0011688158,0.000116350864,0.9858143,0.011224548,0.000009241751],"about_ca_topic_score_codex":0.00067146914,"about_ca_topic_score_gemma":0.00045758756,"teacher_disagreement_score":0.0038233916,"about_ca_system_score_codex":0.0014477286,"about_ca_system_score_gemma":0.0010313183,"threshold_uncertainty_score":0.010504007},"labels":[],"label_agreement":null},{"id":"W2560523681","doi":"10.24972/ijts.2006.25.1.70","title":"Gebser 's Integral Consciousness and Living in the Real World: Facilitating its Emergence Using A Course In Miracles","year":2006,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Transpersonal; Consciousness; Civilization; Transcendence (philosophy); Epistemology; Nothing; Sociology; Value (mathematics); Psychoanalysis; Philosophy; Psychology; Law; Political science","score_opus":0.07229459190114923,"score_gpt":0.41921777742327254,"score_spread":0.3469231855221233,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2560523681","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0822964,0.01019959,0.14245388,0.118925184,0.0017034181,0.00025289308,0.0000712652,0.00069085945,0.6434065],"genre_scores_gemma":[0.8998734,0.003586072,0.043553825,0.0054696193,0.00021066054,0.0003654205,0.00003957156,0.00027870986,0.04662273],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99853396,0.00097303593,0.000025761588,0.0001688696,0.00014700722,0.00015145807],"domain_scores_gemma":[0.99868363,0.000814388,0.00006109652,0.00017640297,0.00007255537,0.0001920304],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003710992,0.0005805007,0.00035099126,0.0008933022,0.0066704294,0.005835881,0.0009905881,0.0024264732,0.0070025916],"category_scores_gemma":[0.0046110908,0.000308724,0.00043605122,0.0005743787,0.039785367,0.013955677,0.012594995,0.0047019413,0.0013301052],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016656166,0.00002341904,0.0002020894,0.00004703685,0.0000016361157,0.00016887844,0.05491503,0.000108231856,0.00041532246,0.92323214,0.0076021976,0.013267385],"study_design_scores_gemma":[0.00002693285,0.000038191818,0.00041154376,0.00026379587,0.000007217278,0.0002584068,0.036812037,0.0006584091,0.0007983902,0.6318821,0.32882366,0.000019324201],"about_ca_topic_score_codex":0.0032341671,"about_ca_topic_score_gemma":0.00576221,"teacher_disagreement_score":0.0070025916,"about_ca_system_score_codex":0.0032527773,"about_ca_system_score_gemma":0.0038593062,"threshold_uncertainty_score":0.023600638},"labels":[],"label_agreement":null},{"id":"W2560780302","doi":"10.24972/ijts.2004.23.1.1","title":"Art and Spirit: The Artistic Brain, the Navajo Concept of Hozho, and Kandinsky’s “Inner Necessity ”","year":2004,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Art Education and Development","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Navajo; Art; Aesthetics; Philosophy; Linguistics","score_opus":0.0395816828020524,"score_gpt":0.29610286670046754,"score_spread":0.25652118389841516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2560780302","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1757382,0.04799369,0.01599493,0.031323265,0.0013608363,0.000033698998,0.000042974312,0.000060848233,0.72745156],"genre_scores_gemma":[0.98015267,0.0047915573,0.0021563764,0.001188476,0.00018386466,0.000021088543,0.000012371437,0.000014806474,0.011478838],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995396,0.00023554468,0.0000102216445,0.000057508194,0.000098312084,0.000058861577],"domain_scores_gemma":[0.999553,0.00029615065,0.000046609057,0.000030001202,0.00003017221,0.000044034776],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007507678,0.00026227033,0.00016808459,0.00091872655,0.0022153724,0.0053857015,0.00061336026,0.0011971866,0.0020484426],"category_scores_gemma":[0.0012595148,0.000110639034,0.00017633542,0.0006997015,0.02389364,0.004330178,0.0029255785,0.0019095271,0.00022176733],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017125627,0.000012350452,0.00032665438,0.00005596928,0.0000032146231,0.00009013291,0.020321121,0.00015263673,0.00020979907,0.95967054,0.001763799,0.017376672],"study_design_scores_gemma":[0.000014848693,0.00003599717,0.0027255518,0.0002645217,0.000011506879,0.00044631126,0.024273999,0.00096909155,0.00037659597,0.8574074,0.113455586,0.0000185938],"about_ca_topic_score_codex":0.0032349236,"about_ca_topic_score_gemma":0.0047900407,"teacher_disagreement_score":0.0053857015,"about_ca_system_score_codex":0.0017928701,"about_ca_system_score_gemma":0.0012300905,"threshold_uncertainty_score":0.013008177},"labels":[],"label_agreement":null},{"id":"W2563517872","doi":"10.24972/ijts.2003.22.1.27","title":"Gnostic Dilemmas in Western Psychologies of Spirituality1","year":2003,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Psychology; Psychoanalysis; Astrobiology; Philosophy; Physics","score_opus":0.10916574966223273,"score_gpt":0.4484643031384136,"score_spread":0.3392985534761809,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2563517872","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24514818,0.04317385,0.034864035,0.20964263,0.0047919527,0.00008725849,0.000057639812,0.00019318164,0.46204123],"genre_scores_gemma":[0.97226137,0.0045331633,0.0035662653,0.012562728,0.0012941872,0.00007570115,0.000018170422,0.000031336567,0.0056570563],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962831,0.0023194314,0.00016315207,0.00028493,0.0007667446,0.00018264675],"domain_scores_gemma":[0.9953681,0.0031020334,0.00047175164,0.0003785234,0.0004145822,0.0002649792],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006322783,0.00030117805,0.00030813116,0.0015390107,0.0034681864,0.004979946,0.00071371545,0.0023593262,0.0021378784],"category_scores_gemma":[0.012865152,0.00018745447,0.00017082147,0.0011212319,0.063837364,0.008131467,0.004586049,0.0064659244,0.0002768243],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023159257,0.000022213917,0.0008530449,0.00005110738,0.0000060845186,0.00041772466,0.04776766,0.000049850452,0.00014730082,0.9360548,0.003713473,0.010893539],"study_design_scores_gemma":[0.000014367644,0.000014971706,0.0009874464,0.00013104071,0.0000033047882,0.001423509,0.01645719,0.00017977953,0.000087668945,0.9385588,0.04212571,0.000016103786],"about_ca_topic_score_codex":0.0007881348,"about_ca_topic_score_gemma":0.0009347911,"teacher_disagreement_score":0.006322783,"about_ca_system_score_codex":0.001969458,"about_ca_system_score_gemma":0.0017552485,"threshold_uncertainty_score":0.033438504},"labels":[],"label_agreement":null},{"id":"W2588020076","doi":"10.24972/ijts.2011.30.1-2.101","title":"The Deep Ecology Movement: Origins, Development, and Future Prospects (Toward a Transpersonal Ecosophy)","year":2011,"lang":"en","type":"paratext","venue":"International Journal of Transpersonal Studies","topic":"Environmental, Ecological, and Cultural Studies","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Chemistry","score_opus":0.042501822992334876,"score_gpt":0.3030521881938606,"score_spread":0.26055036520152575,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2588020076","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.055548113,0.021163458,0.034087572,0.25277424,0.0029835221,0.00008193267,0.000049201648,0.000080810474,0.63323116],"genre_scores_gemma":[0.82391465,0.014803932,0.016592043,0.016617274,0.000818566,0.00027430835,0.0000488721,0.00014684362,0.12678345],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99766684,0.0015784123,0.000040244457,0.00019717118,0.00031022783,0.0002072128],"domain_scores_gemma":[0.99849236,0.0007369701,0.0001272124,0.0001333429,0.0001721348,0.0003379054],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00384902,0.00038953923,0.00019953231,0.0010288174,0.0039739283,0.010093292,0.0005686084,0.0024674947,0.004657095],"category_scores_gemma":[0.0028862678,0.00016740419,0.00024860006,0.0012252389,0.025342003,0.01119359,0.007688285,0.004527061,0.0008844787],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000048382267,0.000011144525,0.00021191123,0.000031743835,6.593056e-7,0.000057740144,0.019559026,0.000033000306,0.00011550778,0.9612853,0.006020189,0.0126689775],"study_design_scores_gemma":[0.0000066126413,0.0000291283,0.0010514166,0.00033907843,0.0000016010896,0.00028974575,0.028391313,0.00035609645,0.00019771421,0.45929492,0.5100275,0.0000148568615],"about_ca_topic_score_codex":0.0018878919,"about_ca_topic_score_gemma":0.0026088867,"teacher_disagreement_score":0.010093292,"about_ca_system_score_codex":0.0038487695,"about_ca_system_score_gemma":0.004784763,"threshold_uncertainty_score":0.027924955},"labels":[],"label_agreement":null},{"id":"W2611921750","doi":"10.24972/ijts.2001.20.1.33","title":"Mandalas, Nixies, Goddesses, and Succubi A Transpersonal Anthropologist Looks at the Anima","year":2001,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Transpersonal; Transpersonal psychology; Art; Shamanism; History; Archaeology; Psychology; Psychoanalysis","score_opus":0.05884104210849834,"score_gpt":0.40596669720491974,"score_spread":0.3471256550964214,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2611921750","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19339933,0.061851624,0.0070487633,0.3803028,0.0037528612,0.000047510966,0.000084931686,0.00013143907,0.3533807],"genre_scores_gemma":[0.89959747,0.017135378,0.0036604553,0.025525084,0.0010104616,0.00005824244,0.00003230564,0.00006173361,0.052918956],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99954885,0.00025619112,0.000014171153,0.00003417038,0.00007778816,0.00006871704],"domain_scores_gemma":[0.99869436,0.00091430364,0.00009452083,0.00007205462,0.000103291284,0.00012139481],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015981984,0.000324178,0.00032648962,0.001095751,0.008375482,0.0043981625,0.00073435454,0.0023408795,0.0038785841],"category_scores_gemma":[0.0030463298,0.00025202063,0.00015388825,0.00090657437,0.014547667,0.0054899333,0.0022948857,0.0050948467,0.000281016],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022816443,0.000029795649,0.0017199463,0.000050296447,0.0000050585522,0.00027426495,0.21684654,0.00002089095,0.00018598675,0.7366461,0.030812202,0.0133860875],"study_design_scores_gemma":[0.000015867798,0.000045046676,0.0054284893,0.00030709675,0.00001547486,0.001126023,0.262159,0.0001464406,0.00051496434,0.1928223,0.53739494,0.000024289273],"about_ca_topic_score_codex":0.007268828,"about_ca_topic_score_gemma":0.030709684,"teacher_disagreement_score":0.008375482,"about_ca_system_score_codex":0.0011576848,"about_ca_system_score_gemma":0.0016814644,"threshold_uncertainty_score":0.014452994},"labels":[],"label_agreement":null},{"id":"W2613960515","doi":"10.24972/ijts.2000.19.1.15","title":"Is the Mind in Search o f Itself?","year":2000,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Phenomenon; Variety (cybernetics); Buddhism; Epistemology; Process (computing); Simple (philosophy); Chen; Cognitive science; Computer science; Psychology; Philosophy; Artificial intelligence; Biology; Ecology","score_opus":0.09137779366573805,"score_gpt":0.32182418922317596,"score_spread":0.2304463955574379,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2613960515","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04752065,0.17051618,0.022523865,0.36548615,0.008978488,0.000041968662,0.00023382358,0.00026153217,0.38443738],"genre_scores_gemma":[0.8642068,0.061427604,0.004416997,0.026194949,0.0054279757,0.000055529614,0.00015242206,0.000111531815,0.03800614],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998777,0.00046125945,0.00003966968,0.00021250092,0.0003078022,0.00020178944],"domain_scores_gemma":[0.99858826,0.00050410966,0.00015921913,0.00021762343,0.0003091363,0.00022157561],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019372661,0.00035081597,0.0006441118,0.0011287825,0.0030999577,0.009694481,0.0009446406,0.0026814651,0.0057726144],"category_scores_gemma":[0.0050362903,0.00018143609,0.00030399766,0.0015323733,0.030332709,0.014634058,0.0027406525,0.00430643,0.001821158],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006283146,0.000021746922,0.0017382787,0.00028856282,0.000024862353,0.00038423087,0.024203211,0.000083694584,0.0006702508,0.8865932,0.028415833,0.057513263],"study_design_scores_gemma":[0.000008557615,0.00003943928,0.002358115,0.00048751314,0.000014948405,0.0007570269,0.024523335,0.00013667149,0.0002841126,0.66459835,0.30676043,0.000031515185],"about_ca_topic_score_codex":0.006258596,"about_ca_topic_score_gemma":0.004143687,"teacher_disagreement_score":0.009694481,"about_ca_system_score_codex":0.0021057043,"about_ca_system_score_gemma":0.0026806935,"threshold_uncertainty_score":0.019311368},"labels":[],"label_agreement":null},{"id":"W2618683405","doi":"10.24972/ijts.2001.20.1.19","title":"The Emergence of the Ego/Self Complementarity and Its Beyond","year":2001,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Id, ego and super-ego; Consciousness; Self; Epistemology; Phenomenology (philosophy); Psychology; Complementarity (molecular biology); Psychoanalysis; Philosophy","score_opus":0.11210810981534455,"score_gpt":0.3315152857891949,"score_spread":0.21940717597385037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2618683405","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3495207,0.0038965363,0.045694306,0.0072454177,0.00024702513,0.00004896588,0.00006147875,0.00011869272,0.59316695],"genre_scores_gemma":[0.99162173,0.00028330955,0.0024737213,0.00015808859,0.000017713366,0.000010017305,0.000012485834,0.000017964534,0.0054049077],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987777,0.0005870617,0.000026814698,0.00018835854,0.0002430579,0.0001770871],"domain_scores_gemma":[0.99915075,0.0003715057,0.000073282776,0.00015720268,0.0001440677,0.00010314078],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001231217,0.0002086309,0.0003107189,0.00077876844,0.0029756862,0.004381203,0.00039887265,0.0007951114,0.0021799535],"category_scores_gemma":[0.0012775,0.00019712807,0.00023778102,0.0005236566,0.02278948,0.004670526,0.0057287985,0.0021686698,0.00022630423],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014243274,0.0000073343126,0.0003967515,0.000026388081,0.0000027426613,0.00011753425,0.018621715,0.00005814446,0.000404608,0.9744547,0.00029644297,0.0055993823],"study_design_scores_gemma":[0.000014498675,0.000051666382,0.0027664532,0.00013198028,0.000014869277,0.000839117,0.027830262,0.0010435716,0.0013773753,0.8696337,0.09627284,0.000023779285],"about_ca_topic_score_codex":0.0031548894,"about_ca_topic_score_gemma":0.00338511,"teacher_disagreement_score":0.004381203,"about_ca_system_score_codex":0.00290987,"about_ca_system_score_gemma":0.002484203,"threshold_uncertainty_score":0.02111268},"labels":[],"label_agreement":null},{"id":"W2756866348","doi":"10.24972/ijts.2017.36.1.1","title":"Intimations of a Spiritual New Age: I. The Spiritual Emergence and Personal Tragedy of a Universalized Christian Mysticism in the Life and Work of Simone Weil","year":2017,"lang":"","type":"paratext","venue":"International Journal of Transpersonal Studies","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Mysticism; Philosophy; Taoism; Buddhism; Transpersonal; Christianity; Religious studies; Shamanism; Spirituality; Theology; Epistemology","score_opus":0.07255780228770721,"score_gpt":0.3162971228364269,"score_spread":0.24373932054871972,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2756866348","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4470531,0.041865107,0.0061815553,0.3638618,0.004371954,0.000041685067,0.00009500003,0.00019129632,0.13633858],"genre_scores_gemma":[0.9686602,0.006967531,0.001169708,0.009490896,0.0013258706,0.000032602497,0.000018802539,0.00004545849,0.012288881],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997954,0.0010194926,0.000050286235,0.00021847866,0.00046832988,0.00028928075],"domain_scores_gemma":[0.9984485,0.0006221172,0.00032134456,0.000103481165,0.00011286507,0.00039166395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030260605,0.0007990314,0.00041767972,0.0012126617,0.009186807,0.006130574,0.0004467057,0.0023728386,0.0015218374],"category_scores_gemma":[0.0058259275,0.00029658756,0.00027611316,0.00083851255,0.039518356,0.012886388,0.0060649794,0.0069995383,0.00035359143],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010237867,0.00005959304,0.0023620808,0.00014262767,0.000016599079,0.0010980349,0.413265,0.00024636099,0.0011868621,0.52127403,0.03791897,0.022327438],"study_design_scores_gemma":[0.000026107633,0.00018644081,0.0027456312,0.00044502367,0.000010343997,0.0030674045,0.16132116,0.00053237856,0.0008094404,0.16845977,0.662248,0.00014825001],"about_ca_topic_score_codex":0.0015726793,"about_ca_topic_score_gemma":0.0022866651,"teacher_disagreement_score":0.009186807,"about_ca_system_score_codex":0.003143435,"about_ca_system_score_gemma":0.0015158823,"threshold_uncertainty_score":0.0228073},"labels":[],"label_agreement":null},{"id":"W2765572687","doi":"10.24972/ijts.2002.21.1.95","title":"The Re-Cognition of Being 's Infrastructure as Self Completion","year":2002,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Transcendence (philosophy); Social connectedness; Face (sociological concept); Theme (computing); Feeling; Epistemology; Buddhism; Dimension (graph theory); Confusion; Human being; Self-transcendence; Cognition; Psychology; Aesthetics; Sociology; Philosophy; Social psychology; Psychoanalysis; Computer science; Social science; Theology; Mathematics","score_opus":0.04098296149010011,"score_gpt":0.26444303463538293,"score_spread":0.22346007314528282,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2765572687","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16240701,0.0042854357,0.15017587,0.0122290095,0.00043652536,0.00011917459,0.00009275353,0.00029065352,0.66996354],"genre_scores_gemma":[0.97960323,0.0006788794,0.007462124,0.0002527527,0.000047986978,0.0000346859,0.00003812794,0.000058451496,0.011823781],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976222,0.0012143885,0.00007217792,0.0003642467,0.00048460113,0.0002424137],"domain_scores_gemma":[0.99753785,0.000764431,0.00019134054,0.0006535343,0.00041953192,0.00043329902],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032337185,0.00044012917,0.0003852208,0.0014210999,0.0019666052,0.00799382,0.0010990567,0.0010870482,0.0040662913],"category_scores_gemma":[0.003627975,0.00020716542,0.0005405793,0.00092998997,0.03476423,0.011814262,0.005532136,0.0027372285,0.00047293218],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000088637125,0.000007823124,0.0002175677,0.000041844123,0.0000055920436,0.00006610125,0.040953055,0.00030209048,0.0004612174,0.950387,0.0005955525,0.0069534476],"study_design_scores_gemma":[0.000012769186,0.00007273204,0.001117659,0.000115088944,0.000013895417,0.00028949336,0.03129161,0.001571951,0.000510754,0.88640976,0.0785633,0.000030950818],"about_ca_topic_score_codex":0.0042367503,"about_ca_topic_score_gemma":0.002165727,"teacher_disagreement_score":0.00799382,"about_ca_system_score_codex":0.0028807577,"about_ca_system_score_gemma":0.0026812048,"threshold_uncertainty_score":0.020901442},"labels":[],"label_agreement":null},{"id":"W2785657410","doi":"10.24972/ijts.2014.33.2.16","title":"Implications and Consequences of Post-Modern Philosophy for Contemporary Transpersonal Studies III. Deleuze and Some Related Phenomenologies of Felt Meaning: Psychosis and Mysticism as Inherent “Structures of Thought”","year":2014,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Mysticism; Meaning (existential); Epistemology; Philosophy; Consciousness; Spirituality; Enlightenment; Psychoanalysis; Psychology","score_opus":0.10315358673273951,"score_gpt":0.39541655391242025,"score_spread":0.29226296717968075,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2785657410","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06504979,0.14004456,0.021372631,0.4765386,0.00603367,0.00009358223,0.00008455829,0.00010995064,0.2906727],"genre_scores_gemma":[0.9077523,0.031238684,0.0064040213,0.027599992,0.005533512,0.00026225575,0.00003215044,0.00006366389,0.021113373],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962863,0.0025397628,0.000097060074,0.00028842848,0.0005293206,0.0002591766],"domain_scores_gemma":[0.9931463,0.0051700105,0.00033595265,0.00044429075,0.00054899487,0.00035449068],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009537892,0.00044429398,0.00050570833,0.0020562038,0.0053631687,0.007245426,0.001463795,0.0033154734,0.0052165957],"category_scores_gemma":[0.0055703185,0.00022724479,0.0004692108,0.0021294632,0.0803616,0.012751363,0.004794371,0.0074824146,0.0005530925],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007369494,0.000013009797,0.00008034961,0.00005464609,0.0000016988431,0.000054240536,0.011505792,0.000040377206,0.000040425635,0.98409617,0.0013795926,0.0027263507],"study_design_scores_gemma":[0.000011617437,0.00001908108,0.000605141,0.00021973952,0.000002027997,0.000115136754,0.016285433,0.00017573814,0.00006137734,0.93303937,0.049454525,0.000010810976],"about_ca_topic_score_codex":0.0026987225,"about_ca_topic_score_gemma":0.0023506607,"teacher_disagreement_score":0.009537892,"about_ca_system_score_codex":0.006122462,"about_ca_system_score_gemma":0.0024965412,"threshold_uncertainty_score":0.0504418},"labels":[],"label_agreement":null},{"id":"W2786891311","doi":"10.24972/ijts.2012.31.1.11","title":"Connecting the Spiritual and Emotional Intelligences: Confirming an Intelligence Criterion and Assessing the Role of Empathy","year":2012,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":59,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Trent University; York University; University of British Columbia","funders":"","keywords":"Empathy; Psychology; Theory of multiple intelligences; Emotional intelligence; Spiritual intelligence; Test (biology); Inclusion (mineral); Relation (database); Social psychology; Human intelligence; Social intelligence; Set (abstract data type); Developmental psychology","score_opus":0.10302059702127521,"score_gpt":0.4398996745404755,"score_spread":0.3368790775192003,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2786891311","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9964457,0.000066003944,0.00047114494,0.00010276409,0.000008461528,0.00009731587,0.00010817593,0.0000043698337,0.0026960573],"genre_scores_gemma":[0.99793893,0.000045241934,0.0012556872,0.000026783979,0.0000047512244,0.000053365147,0.00021562612,0.0000019683619,0.00045758887],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9990025,0.00016379691,0.00010698083,0.00009546903,0.0004225806,0.0002087225],"domain_scores_gemma":[0.99604,0.00064043695,0.0007122813,0.0004969894,0.0014436034,0.0006666849],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029548262,0.00030632806,0.00031059983,0.0014331766,0.0016108443,0.0008929171,0.00052339415,0.0003694174,0.0015557684],"category_scores_gemma":[0.010771883,0.00016233268,0.00041712588,0.0009976246,0.0015418511,0.000612719,0.0015447601,0.00089322095,0.00018179056],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006276425,0.00008590376,0.9817407,0.00003416409,0.000031314874,0.00006948953,0.0040843743,0.000092017064,0.0007215766,0.0008494688,0.0002896773,0.011938704],"study_design_scores_gemma":[0.0000044572967,0.000060225982,0.9973634,0.000008056818,0.00000776153,0.00005035185,0.0013758894,0.00021303984,0.00017606126,0.0001757251,0.00055978145,0.0000052703476],"about_ca_topic_score_codex":0.23599632,"about_ca_topic_score_gemma":0.37484014,"teacher_disagreement_score":0.23599632,"about_ca_system_score_codex":0.0015948436,"about_ca_system_score_gemma":0.004259076,"threshold_uncertainty_score":0.4692453},"labels":[],"label_agreement":null},{"id":"W2956195943","doi":"10.24972/ijts.2018.37.2.23","title":"Intimations of a Spiritual New Age: II. Wilhelm Reich as Transpersonal Psychologist. Part 2: The Futural Promise of Reich’s Naturalistic Bio-Energetic Spirituality","year":2018,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"Northwestern University; Princeton University","keywords":"Transpersonal; Spirituality; Transpersonal psychology; Mysticism; Consciousness; Shamanism; Humanity; Naturalism; Psychoanalysis; Relation (database); Enlightenment; Philosophy; Psychology; Epistemology; Theology","score_opus":0.08593546308131315,"score_gpt":0.4270206422298597,"score_spread":0.3410851791485465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2956195943","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.054610267,0.29984117,0.0044212965,0.5401997,0.011685863,0.0000901867,0.000036901103,0.000074997566,0.089039594],"genre_scores_gemma":[0.7101048,0.08894123,0.0032385683,0.12117338,0.00991249,0.00026269993,0.000035865887,0.0000929721,0.06623798],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994343,0.00026476473,0.000012824637,0.000056405865,0.00014481437,0.000086944114],"domain_scores_gemma":[0.99942493,0.0003201858,0.000072721894,0.000029215102,0.000050988594,0.00010202491],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017798642,0.0003695037,0.00027220236,0.00081503316,0.002619163,0.0033763798,0.0004951006,0.0027570652,0.0012658661],"category_scores_gemma":[0.0021822264,0.00024946814,0.00021361954,0.00057523395,0.015023065,0.0045373417,0.0026646103,0.004499588,0.0004029563],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036405014,0.00010938844,0.0012908679,0.00022359144,0.000008743996,0.0006348714,0.07451563,0.00014883453,0.0006909752,0.71733093,0.16548385,0.03952591],"study_design_scores_gemma":[0.000023723733,0.000091868285,0.0036548518,0.0008707026,0.000009455494,0.0008646633,0.03942409,0.00038414143,0.00039121223,0.33484343,0.61941063,0.000031251093],"about_ca_topic_score_codex":0.0013568404,"about_ca_topic_score_gemma":0.0027125967,"teacher_disagreement_score":0.0033763798,"about_ca_system_score_codex":0.0016326444,"about_ca_system_score_gemma":0.0015137735,"threshold_uncertainty_score":0.011845708},"labels":[],"label_agreement":null},{"id":"W2960250275","doi":"10.24972/ijts.2018.37.2.1","title":"Intimations of a Spiritual New Age: II. Wilhelm Reich as Transpersonal Psychologist. Part I: Context, Development, and Crisis in Reich’s Bio-energetic Spiritual Psychology","year":2018,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Transpersonal; Disenchantment; Transpersonal psychology; Mysticism; Consciousness; Spirituality; Vitalism; Transformative learning; Context (archaeology); Psychoanalysis; Depth psychology; Identity crisis; Astrology; Vision; Alchemy; Parapsychology; Sociology; Epistemology; Psychology; Philosophy; Theology; Politics; History; Law; Political science","score_opus":0.08850239699060304,"score_gpt":0.4220496462937879,"score_spread":0.33354724930318486,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2960250275","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036158994,0.42070323,0.0025995318,0.46788457,0.013449335,0.000052565647,0.000032459953,0.000059844362,0.05905942],"genre_scores_gemma":[0.66156757,0.13549362,0.002653038,0.13394946,0.013263641,0.00018127821,0.000041729352,0.00012747134,0.05272219],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992095,0.00040189183,0.00001766069,0.00008355891,0.00019384833,0.00009355691],"domain_scores_gemma":[0.99909973,0.00046628478,0.00010550118,0.000040747163,0.0000879226,0.00019987527],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020860347,0.00050855963,0.00036314095,0.0010441715,0.0032353436,0.0041312464,0.000627134,0.002654073,0.000970057],"category_scores_gemma":[0.0032184157,0.0003518543,0.0002778431,0.0007178071,0.017509624,0.006469227,0.0034236882,0.0076900194,0.0003823143],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004359572,0.00012212867,0.001448081,0.0002694882,0.00001566847,0.0006930406,0.10880433,0.00013694233,0.0006189183,0.60574204,0.24089916,0.041206677],"study_design_scores_gemma":[0.000026955857,0.00008435921,0.004091583,0.00119518,0.000011153703,0.001106683,0.044339046,0.00029229166,0.000300345,0.30251807,0.64599526,0.000039082242],"about_ca_topic_score_codex":0.00145013,"about_ca_topic_score_gemma":0.0020116428,"teacher_disagreement_score":0.0041312464,"about_ca_system_score_codex":0.0018869252,"about_ca_system_score_gemma":0.0014344724,"threshold_uncertainty_score":0.01369065},"labels":[],"label_agreement":null},{"id":"W2969686448","doi":"10.24972/ijts.2018.37.2.66","title":"Joy, Not Elsewhere Classified—Towards a Contemporary Psychological Understanding of Spiritual (and Secular) Awakening","year":2018,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Aesthetics; Psychology; Psychoanalysis; Religious studies; Sociology; Philosophy","score_opus":0.26922173721439363,"score_gpt":0.45108913420758223,"score_spread":0.1818673969931886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2969686448","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32256544,0.036594946,0.04110199,0.18740034,0.0023630392,0.000059704977,0.000109013316,0.0001321441,0.40967345],"genre_scores_gemma":[0.98945796,0.0030957484,0.0020226338,0.0028548813,0.0003113635,0.000018830828,0.000026276142,0.000023094377,0.002189135],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99880433,0.0006714539,0.00004887599,0.00013838738,0.00019650006,0.000140507],"domain_scores_gemma":[0.9979619,0.0007350898,0.00038331962,0.00024376316,0.0003273133,0.0003486567],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004478367,0.00032402322,0.00040176357,0.0022405025,0.0039299135,0.011027453,0.0015060123,0.0021467889,0.0019518732],"category_scores_gemma":[0.0031767902,0.00029986183,0.0002567045,0.0017591589,0.05282967,0.010864573,0.0045464616,0.007877899,0.00027577588],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003480508,0.00003583383,0.0019053089,0.00005740249,0.000009893636,0.00006484042,0.06468568,0.00012044978,0.0002515014,0.9214242,0.0011498396,0.010260302],"study_design_scores_gemma":[0.000015053084,0.000035772748,0.007219451,0.0002546986,0.000015517078,0.00026226236,0.075683445,0.0006768367,0.0001777452,0.8670165,0.048613235,0.000029594717],"about_ca_topic_score_codex":0.0038855576,"about_ca_topic_score_gemma":0.0050284616,"teacher_disagreement_score":0.011027453,"about_ca_system_score_codex":0.0024207802,"about_ca_system_score_gemma":0.002907675,"threshold_uncertainty_score":0.023684144},"labels":[],"label_agreement":null},{"id":"W2989813794","doi":"10.24972/ijts.2019.38.1.1","title":"Intimations of a spiritual New Age: III. Martin Heidegger's phenomenology of numinous/Being experience and the \"Other Beginning\" of a futural planetary spirituality","year":2019,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"Princeton University; University of Oxford; Yale University","keywords":"Numinous; Spirituality; Transpersonal; Grandiosity; Religious experience; Phenomenology (philosophy); Psychoanalysis; Consciousness; Disenchantment; Philosophy; Religious studies; Psychology; Theology; Epistemology; Law","score_opus":0.04426972875969198,"score_gpt":0.30290636619831046,"score_spread":0.2586366374386185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989813794","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29755256,0.15837614,0.024167338,0.26093355,0.0046461243,0.00023605049,0.00015789781,0.00020387975,0.25372633],"genre_scores_gemma":[0.89766216,0.018308444,0.0026415074,0.019367676,0.0008839456,0.0002149819,0.000032263237,0.00009294306,0.060796153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988972,0.00071387575,0.000015626078,0.000092815586,0.00016134753,0.00011908453],"domain_scores_gemma":[0.9993795,0.00039028318,0.00006593486,0.00003436173,0.000039516774,0.00009043117],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020733657,0.00053949194,0.00038839717,0.0007624221,0.004023898,0.0038433322,0.00067092926,0.0019145564,0.0015147027],"category_scores_gemma":[0.0030376588,0.00026871872,0.00029791103,0.00071746926,0.018032093,0.0068653193,0.0029739563,0.005269423,0.00037152303],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011036213,0.00004701896,0.0008289235,0.00019663018,0.000009062237,0.00065968966,0.45383552,0.0001766098,0.000813026,0.47923753,0.049621187,0.014464427],"study_design_scores_gemma":[0.00002653881,0.00010106082,0.0021376333,0.00096190843,0.000011354183,0.0016301869,0.18244706,0.00045209503,0.000923698,0.11155192,0.6996776,0.00007894755],"about_ca_topic_score_codex":0.004633578,"about_ca_topic_score_gemma":0.0044319406,"teacher_disagreement_score":0.004633578,"about_ca_system_score_codex":0.0023270028,"about_ca_system_score_gemma":0.0010163434,"threshold_uncertainty_score":0.01688373},"labels":[],"label_agreement":null},{"id":"W2992616403","doi":"10.24972/ijts.2010.29.1.1","title":"An Investigation of the Relationships Among SelfConstrual, Emotional Intelligence, and Well-Being","year":2010,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Emotional Intelligence and Performance","field":"Psychology","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Lakehead University; Trent University; York University","funders":"","keywords":"Self construal; Psychology; Construal level theory; Construct (python library); Scale (ratio); Social psychology; Discriminant validity; Interdependence; Cognitive psychology; Developmental psychology; Psychometrics; Computer science; Internal consistency","score_opus":0.06784997886698316,"score_gpt":0.34843485284870374,"score_spread":0.2805848739817206,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2992616403","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9992322,0.00008578053,0.00010415132,0.000036870144,0.0000017927009,0.0000040122686,0.000014156913,6.4018997e-7,0.0005204152],"genre_scores_gemma":[0.99966013,0.00007226159,0.00012831371,0.000010346203,0.0000032583448,0.00000549975,0.000020108524,2.8801628e-7,0.00009990976],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9996158,0.00019939082,0.000022440177,0.0000427191,0.000075689466,0.000044005596],"domain_scores_gemma":[0.9959629,0.0018222934,0.001155147,0.0002962792,0.00025509702,0.00050825183],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012053474,0.00023752269,0.00026369348,0.0008481701,0.0003949004,0.0006984863,0.00019703015,0.0002621643,0.001363954],"category_scores_gemma":[0.0048729405,0.00014433912,0.00030822493,0.0009273929,0.00043555623,0.00062883674,0.00063264766,0.0006482401,0.00010693762],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000075678916,0.00032625842,0.9901157,0.000018230656,0.00008196275,0.00004889317,0.0010618556,0.0000728029,0.00038282925,0.0005465193,0.00003407569,0.007235162],"study_design_scores_gemma":[0.0000021315702,0.00020855054,0.99793774,0.0000071173527,0.000015432139,0.000082320155,0.00086585357,0.00031081378,0.00010780413,0.00030809664,0.0001509025,0.0000033120996],"about_ca_topic_score_codex":0.0008065992,"about_ca_topic_score_gemma":0.0016941936,"teacher_disagreement_score":0.001363954,"about_ca_system_score_codex":0.00021793056,"about_ca_system_score_gemma":0.00030458716,"threshold_uncertainty_score":0.006374538},"labels":[],"label_agreement":null},{"id":"W3092272847","doi":"10.24972/ijts.2020.39.1-2.1","title":"Intimations of a Spiritual New Age. IV. Carl Jung’s Archetypal Imaginationas Futural Planetary Shamanism","year":2020,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Jungian Analytical Psychology","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Shamanism; Alchemy; Synchronicity; Trance; Consciousness; Mythology; Transpersonal; Mysticism; Philosophy; Analytical psychology; Psychoanalysis; Collective unconscious; Taoism; Literature; Psychology; Art; Theology; Epistemology","score_opus":0.1110973859046971,"score_gpt":0.39615063908889336,"score_spread":0.2850532531841963,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3092272847","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21823855,0.051668223,0.021651367,0.1564531,0.004320542,0.00007349679,0.0001347132,0.00015357231,0.54730654],"genre_scores_gemma":[0.9479873,0.0038421904,0.0014628567,0.0039176927,0.00030868393,0.0000309985,0.000015517435,0.000035997666,0.042398673],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994741,0.00026005006,0.000010472034,0.000050875842,0.00011082461,0.00009363944],"domain_scores_gemma":[0.9994771,0.00019343958,0.00008120701,0.000043346638,0.000081412334,0.00012349097],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009055483,0.00038275064,0.00013464797,0.0007006193,0.003409289,0.0032771917,0.0002781113,0.0012423297,0.0032382556],"category_scores_gemma":[0.0017892348,0.00012416887,0.0002212697,0.0004022733,0.015966224,0.0050916425,0.0026255697,0.0032214934,0.00044221742],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002145164,0.000008365055,0.0005619387,0.000040664178,0.000003700406,0.00023325955,0.042280607,0.00007728142,0.00038172453,0.94200104,0.009232727,0.0051573673],"study_design_scores_gemma":[0.000009739775,0.00005154906,0.0016508439,0.00025960128,0.0000067658875,0.0008102899,0.09312395,0.00034684184,0.00088212255,0.44255176,0.4602678,0.00003881058],"about_ca_topic_score_codex":0.0022340862,"about_ca_topic_score_gemma":0.0040202015,"teacher_disagreement_score":0.003409289,"about_ca_system_score_codex":0.0022474802,"about_ca_system_score_gemma":0.0011654394,"threshold_uncertainty_score":0.016306698},"labels":[],"label_agreement":null},{"id":"W4241393352","doi":"10.24972/ijts.2002.20.1.33","title":"Mandalas, Nixies, Goddesses, and Succubi A Transpersonal Anthropologist Looks at the Anima","year":2001,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Transpersonal; Transpersonal psychology; Art; History; Archaeology; Psychology; Psychoanalysis","score_opus":0.05884104210849834,"score_gpt":0.40596669720491974,"score_spread":0.3471256550964214,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241393352","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19339933,0.061851624,0.0070487633,0.3803028,0.0037528612,0.000047510966,0.000084931686,0.00013143907,0.3533807],"genre_scores_gemma":[0.89959747,0.017135378,0.0036604553,0.025525084,0.0010104616,0.00005824244,0.00003230564,0.00006173361,0.052918956],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99954885,0.00025619112,0.000014171153,0.00003417038,0.00007778816,0.00006871704],"domain_scores_gemma":[0.99869436,0.00091430364,0.00009452083,0.00007205462,0.000103291284,0.00012139481],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015981984,0.000324178,0.00032648962,0.001095751,0.008375482,0.0043981625,0.00073435454,0.0023408795,0.0038785841],"category_scores_gemma":[0.0030463298,0.00025202063,0.00015388825,0.00090657437,0.014547667,0.0054899333,0.0022948857,0.0050948467,0.000281016],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022816443,0.000029795649,0.0017199463,0.000050296447,0.0000050585522,0.00027426495,0.21684654,0.00002089095,0.00018598675,0.7366461,0.030812202,0.0133860875],"study_design_scores_gemma":[0.000015867798,0.000045046676,0.0054284893,0.00030709675,0.00001547486,0.001126023,0.262159,0.0001464406,0.00051496434,0.1928223,0.53739494,0.000024289273],"about_ca_topic_score_codex":0.007268828,"about_ca_topic_score_gemma":0.030709684,"teacher_disagreement_score":0.008375482,"about_ca_system_score_codex":0.0011576848,"about_ca_system_score_gemma":0.0016814644,"threshold_uncertainty_score":0.014452994},"labels":[],"label_agreement":null},{"id":"W4243722986","doi":"10.24972/ijts.2010.28.1.68","title":"A Viable Model and Self-Report Measure of Spiritual Intelligence","year":2009,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":111,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Psychology; Spiritual intelligence; Religiosity; Meaning (existential); Scale (ratio); Social psychology; Reliability (semiconductor); Measure (data warehouse); Construct (python library); Construct validity; Transcendental number; Psychometrics; Clinical psychology; Psychotherapist; Epistemology; Emotional intelligence; Computer science; Data mining","score_opus":0.07209704766112009,"score_gpt":0.39820828799072155,"score_spread":0.3261112403296015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243722986","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6534448,0.0034020261,0.2531156,0.00441876,0.0002840564,0.0017251245,0.0029236693,0.0008246324,0.07986121],"genre_scores_gemma":[0.9227616,0.00073858234,0.07140579,0.00013145951,0.00003081222,0.00094479276,0.0013761036,0.000012922218,0.0025978829],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992244,0.0003335156,0.00005902213,0.00010676545,0.00023113035,0.00004518329],"domain_scores_gemma":[0.9987538,0.00043938096,0.0002837851,0.00012878347,0.0002801114,0.00011405753],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014660088,0.000585682,0.00043649727,0.002554765,0.0004398079,0.001537773,0.0009934126,0.00048639864,0.0042068576],"category_scores_gemma":[0.0060200966,0.00020897611,0.0004867421,0.0013482614,0.00085012976,0.0015807187,0.0009764619,0.00067549123,0.0007919389],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002165579,0.0010670257,0.3959011,0.0005937757,0.00035243432,0.0008867112,0.005000718,0.0075044967,0.0025251945,0.13506044,0.008328334,0.44256318],"study_design_scores_gemma":[0.00021442355,0.0029166038,0.5303192,0.0008752883,0.00037717153,0.0045560244,0.007498195,0.13854343,0.0019053365,0.25939026,0.05321346,0.00019058606],"about_ca_topic_score_codex":0.0019094069,"about_ca_topic_score_gemma":0.0026321434,"teacher_disagreement_score":0.0042068576,"about_ca_system_score_codex":0.0008119734,"about_ca_system_score_gemma":0.0014066837,"threshold_uncertainty_score":0.014073372},"labels":[],"label_agreement":null},{"id":"W4367321662","doi":"10.24972/ijts.2022.41.2.48","title":"Eliciting awe in the spectator: The case of a Dhrupad-based dance performance","year":2023,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Media Influence and Health","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université du Québec à Montréal; Université de Sherbrooke","funders":"","keywords":"Dance; Narrative; Consciousness; Choreography; Psychology; Aesthetics; Feeling; Slowness; Context (archaeology); Theme (computing); Visual arts; Cognitive psychology; Social psychology; Art; Computer science; History; Literature","score_opus":0.13551755119641914,"score_gpt":0.3682903968260031,"score_spread":0.23277284562958397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367321662","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96386737,0.00080014806,0.010320742,0.0030575148,0.00028062455,0.0001699644,0.00012726881,0.000103086866,0.021273261],"genre_scores_gemma":[0.98695785,0.00046240527,0.0034706802,0.0005194886,0.00009471387,0.0001029583,0.00006919423,0.0001059738,0.0082167955],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9957469,0.0028935382,0.00010598193,0.0003423818,0.00045006204,0.00046100593],"domain_scores_gemma":[0.99499714,0.003204461,0.00036773973,0.00028346851,0.00036012626,0.000787125],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003074636,0.0011350343,0.0008728648,0.0013922355,0.0082986355,0.0038269605,0.0014662783,0.0026445377,0.0047457675],"category_scores_gemma":[0.009760675,0.0005600543,0.00085530715,0.0005747314,0.010212351,0.0025376652,0.009085273,0.0031482053,0.0007942315],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015597926,0.00007743745,0.004263744,0.0005253829,0.000033125256,0.011534787,0.9613474,0.00020324237,0.0090999305,0.0022556926,0.0014165194,0.009086836],"study_design_scores_gemma":[0.000024369614,0.000381585,0.006510257,0.00041647448,0.000051817937,0.01054631,0.9331777,0.00062193896,0.004582321,0.0014039823,0.042183932,0.00009925839],"about_ca_topic_score_codex":0.003685877,"about_ca_topic_score_gemma":0.009676854,"teacher_disagreement_score":0.0082986355,"about_ca_system_score_codex":0.0011955029,"about_ca_system_score_gemma":0.0010806631,"threshold_uncertainty_score":0.016260386},"labels":[],"label_agreement":null},{"id":"W4391993080","doi":"10.24972/ijts.2023.42.2.1","title":"Continuities of Consciousness, Life-Worlds, and Numinous Experience: Cognitive-Phenomenological Foundations for an Empirical Neo-Shamanism","year":2024,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Numinous; Shamanism; Consciousness; Religious experience; Psychology; Phenomenology (philosophy); Cognition; Sociology; Psychoanalysis; Anthropology; Philosophy; Epistemology; Theology","score_opus":0.138620736887373,"score_gpt":0.46861818511766984,"score_spread":0.32999744823029686,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391993080","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52987254,0.00574459,0.11587933,0.03740396,0.00040129296,0.00044238608,0.00017510178,0.00014534789,0.30993536],"genre_scores_gemma":[0.9935883,0.00043284026,0.004009837,0.0003956144,0.000032714728,0.00012629507,0.00001640261,0.000016880665,0.0013811423],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99830073,0.0011427304,0.000050075585,0.0001627675,0.00021950393,0.0001242866],"domain_scores_gemma":[0.9968855,0.0022020382,0.00020843437,0.00034035565,0.00019369205,0.000169969],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004067133,0.0003494736,0.0002700375,0.0015442388,0.0031982528,0.0063300915,0.0011745486,0.0020286283,0.0027336641],"category_scores_gemma":[0.006285156,0.00033920232,0.00033327274,0.0010863319,0.0634128,0.011941762,0.0047550215,0.0035639922,0.00018674551],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020755173,0.000056311976,0.0007777747,0.00007884995,0.0000037764037,0.000247567,0.22770558,0.00018313574,0.00045681852,0.76619,0.00042956654,0.003849888],"study_design_scores_gemma":[0.000027245209,0.000039584123,0.0021504653,0.00025604796,0.0000052153837,0.0005203074,0.19371767,0.0012589224,0.00032883356,0.7775264,0.024134714,0.00003450413],"about_ca_topic_score_codex":0.0013385026,"about_ca_topic_score_gemma":0.0010019429,"teacher_disagreement_score":0.0063300915,"about_ca_system_score_codex":0.0026617872,"about_ca_system_score_gemma":0.0018272218,"threshold_uncertainty_score":0.02150935},"labels":[],"label_agreement":null},{"id":"W4409403257","doi":"10.24972/ijts.2024.43.1-2.24","title":"The Role of Personality In Moving Encounters with Sacred Art","year":2024,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Aesthetic Perception and Analysis","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Personality; Psychology; Social psychology; Aesthetics; Art","score_opus":0.025942640351427734,"score_gpt":0.315973343370054,"score_spread":0.29003070301862627,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409403257","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.999252,0.000042302632,0.00005994387,0.000017799059,0.0000022118327,0.000003481331,0.0000062121303,6.8914545e-7,0.00061523204],"genre_scores_gemma":[0.9997619,0.000031195366,0.000053036063,0.000006018264,0.0000010829615,0.0000019281847,0.000008415469,4.922738e-7,0.00013582643],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9996025,0.00018302177,0.000021912076,0.000045386987,0.000088669214,0.00005852913],"domain_scores_gemma":[0.9980902,0.0006949638,0.0005793005,0.00015247936,0.00014981134,0.0003331523],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007475708,0.0001368906,0.00012073296,0.00052628666,0.0007774901,0.0010748253,0.0001900676,0.00022351013,0.0012581389],"category_scores_gemma":[0.00423704,0.00012707671,0.00014683144,0.00033963466,0.0009989142,0.0003608531,0.0007258225,0.0004883173,0.00012345082],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011777008,0.00011912072,0.969808,0.000025456115,0.000034973633,0.00021879813,0.016669624,0.00005364344,0.0015625737,0.00023077578,0.00006846316,0.011090901],"study_design_scores_gemma":[0.0000011313798,0.00006955189,0.9920224,0.0000069458397,0.0000048357238,0.00015033384,0.0073741963,0.00006798013,0.00006175852,0.000088945584,0.00014803701,0.0000037640689],"about_ca_topic_score_codex":0.0025096985,"about_ca_topic_score_gemma":0.005413553,"teacher_disagreement_score":0.0025096985,"about_ca_system_score_codex":0.00030275222,"about_ca_system_score_gemma":0.00025558597,"threshold_uncertainty_score":0.00499022},"labels":[],"label_agreement":null}]}