{"meta":{"query_hash":"a292fb554199","filters":{"venue":"Jewish Culture and History"},"cohort_total":6,"direct_labels_cover":0,"predictions_cover":6,"exported":6,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/a292fb554199","api":"https://metacan.xera.ac/api/v1/cohort?venue=Jewish+Culture+and+History"},"results":[{"id":"W2008803006","doi":"10.1080/1462169x.2014.897451","title":"Private archives and public lives: the migrations of Alexander Weissberg and the Polanyi archives","year":2014,"lang":"en","type":"article","venue":"Jewish Culture and History","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Ukrainian; Nazism; Soviet union; History; Genealogy; Political science; Law; Politics","score_opus":0.021100670746982953,"score_gpt":0.24102344800401648,"score_spread":0.21992277725703352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2008803006","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77139705,0.020736044,0.0004897934,0.10728255,0.0014053944,0.000024336126,0.000076145654,0.00004829507,0.09854046],"genre_scores_gemma":[0.9840604,0.0031594865,0.00011095088,0.0018601475,0.00013413424,0.00000758247,0.00001049556,0.00002899349,0.010627912],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99836665,0.0008955485,0.000056806162,0.00013210537,0.00022426044,0.00032474883],"domain_scores_gemma":[0.9975605,0.0011256603,0.0003879972,0.00019088268,0.00017569982,0.00055931683],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026632699,0.00021332949,0.00028261627,0.0015791308,0.019928299,0.00962558,0.00066427863,0.0013974959,0.0029668433],"category_scores_gemma":[0.0052634734,0.00030577017,0.0000955884,0.0014608017,0.029476026,0.008562859,0.0063772737,0.0034462514,0.00028226487],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004560606,0.000027812539,0.0026908526,0.000038062066,0.0000058727087,0.0009118489,0.8735359,0.000025125506,0.00015806347,0.09230014,0.015943011,0.014317762],"study_design_scores_gemma":[0.000009002626,0.00003131235,0.006473138,0.000269104,0.000007251461,0.0011422705,0.74260426,0.000036725403,0.00022038019,0.012725705,0.2364513,0.000029521289],"about_ca_topic_score_codex":0.037852142,"about_ca_topic_score_gemma":0.06594545,"teacher_disagreement_score":0.037852142,"about_ca_system_score_codex":0.010637284,"about_ca_system_score_gemma":0.005046525,"threshold_uncertainty_score":0.07717925},"labels":[],"label_agreement":null},{"id":"W2069946595","doi":"10.1080/1462169x.2012.729978","title":"Jewish Enlightenment (almost) without Haskalah: the Dutch example","year":2012,"lang":"en","type":"article","venue":"Jewish Culture and History","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Haskalah; Enlightenment; Jewish identity; German; Judaism; History; Antisemitism; Quarter (Canadian coin); Classics; Literature; Sociology; Jewish studies; Philosophy; Theology; Art; Archaeology","score_opus":0.04479018664445144,"score_gpt":0.26415326082818713,"score_spread":0.21936307418373568,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2069946595","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4438666,0.006508818,0.0010441709,0.007953576,0.0003012811,0.00002532877,0.00018780206,0.000010943991,0.54010147],"genre_scores_gemma":[0.95345473,0.0029577545,0.00027699664,0.00053151796,0.00007284236,0.00001589203,0.00010608037,0.000028952207,0.042555265],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993529,0.0002885406,0.000021974733,0.000047012712,0.00011308684,0.00017653682],"domain_scores_gemma":[0.9997346,0.00010582991,0.000037129033,0.000021513612,0.000061259525,0.000039584305],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009425333,0.0001799084,0.00018365914,0.0006262855,0.0041152905,0.0036580926,0.00048430008,0.0009797394,0.00429163],"category_scores_gemma":[0.001475929,0.0000991775,0.00014632352,0.0013997942,0.0031740447,0.0019586876,0.0015520672,0.00080403,0.00066344],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017702131,0.000108083885,0.004634766,0.00023518346,0.000024503173,0.0047450294,0.28261623,0.0001819046,0.0015162597,0.6557259,0.020156732,0.029878518],"study_design_scores_gemma":[0.000042911768,0.00003095054,0.007901208,0.00029433172,0.000017581804,0.0013386289,0.13263637,0.00027831804,0.00090293586,0.018378166,0.83815265,0.000026011397],"about_ca_topic_score_codex":0.04321901,"about_ca_topic_score_gemma":0.092778,"teacher_disagreement_score":0.04321901,"about_ca_system_score_codex":0.004695782,"about_ca_system_score_gemma":0.0016805712,"threshold_uncertainty_score":0.08593488},"labels":[],"label_agreement":null},{"id":"W2998417049","doi":"10.1080/1462169x.2020.1710038","title":"Nazi KZs as gendered Jewish spaces? German-Jewish masculinity and the negotiation of gender practices in prewar Nazi concentration camps","year":2020,"lang":"en","type":"article","venue":"Jewish Culture and History","topic":"European history and politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of the Fraser Valley","funders":"","keywords":"Nazism; Masculinity; Judaism; German; Nazi concentration camps; Negotiation; Gender studies; Space (punctuation); Sociology; Law; Political science; History; Philosophy; Archaeology","score_opus":0.05779292425047599,"score_gpt":0.29915619344678507,"score_spread":0.24136326919630907,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2998417049","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95076466,0.0009795674,0.0004276382,0.0013746239,0.000032651158,0.0000046104415,0.000006589255,0.000006473292,0.046403218],"genre_scores_gemma":[0.998257,0.000068741945,0.000045436605,0.00004843089,0.00000401858,0.0000010111852,9.982397e-7,0.0000012872898,0.0015731174],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99903536,0.0005140236,0.000014967138,0.00005962372,0.000056828438,0.0003192181],"domain_scores_gemma":[0.999721,0.00008712023,0.0000664764,0.000027438338,0.000033661243,0.00006437954],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016455342,0.00020664993,0.0001635832,0.0005959367,0.006542103,0.0048354045,0.0003686362,0.00084291986,0.0023326878],"category_scores_gemma":[0.0008496435,0.0001732647,0.00009694959,0.0005514454,0.017971309,0.0017764389,0.0024716023,0.000719726,0.0002810902],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001389979,0.000052130083,0.015323622,0.000036317775,0.000011737879,0.0007255102,0.5757764,0.00010625553,0.0028725588,0.38186556,0.0009553455,0.022135582],"study_design_scores_gemma":[0.000028018676,0.00017853058,0.05549148,0.00013979975,0.000016852884,0.0005033331,0.8145946,0.0002785728,0.0017376938,0.0323656,0.09462673,0.000038816324],"about_ca_topic_score_codex":0.017651986,"about_ca_topic_score_gemma":0.04002466,"teacher_disagreement_score":0.017651986,"about_ca_system_score_codex":0.0029373192,"about_ca_system_score_gemma":0.0013093151,"threshold_uncertainty_score":0.035098433},"labels":[],"label_agreement":null},{"id":"W4323269172","doi":"10.1080/1462169x.2023.2185356","title":"The art of listening: a soldier’s life writing in the Jewish Legions","year":2023,"lang":"en","type":"article","venue":"Jewish Culture and History","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Judaism; Active listening; Nationalism; Rhetoric; Literature; Ideology; Id, ego and super-ego; History; Politics; Sociology; Art; Psychology; Law; Psychoanalysis; Political science; Philosophy; Linguistics; Archaeology","score_opus":0.043414418133094726,"score_gpt":0.2787254101966244,"score_spread":0.23531099206352968,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4323269172","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.877641,0.00529936,0.0015357131,0.027679417,0.0013544331,0.000031699074,0.00004493859,0.000101148005,0.08631227],"genre_scores_gemma":[0.98637515,0.0006507254,0.00038315493,0.0019402253,0.0002629305,0.000007931518,0.000010123574,0.0000523686,0.010317291],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970169,0.0020441911,0.000047993846,0.00016542072,0.00034771088,0.00037774665],"domain_scores_gemma":[0.9973801,0.001471976,0.00025885663,0.00011404751,0.0002494319,0.00052563864],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030917355,0.0006450025,0.00039033793,0.0014687757,0.023587676,0.009495206,0.0010175142,0.002724836,0.0024339652],"category_scores_gemma":[0.005167243,0.00040385057,0.00025201173,0.00076870376,0.023987034,0.0037938321,0.004600141,0.004365438,0.0005199376],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020527039,0.000016583306,0.0008508964,0.000020671527,0.000003588807,0.0010946341,0.9836241,0.000012918195,0.0005058486,0.007466293,0.002753394,0.0036306002],"study_design_scores_gemma":[0.000007166748,0.00005267646,0.00244302,0.00015823622,0.000006913682,0.0013432138,0.9234364,0.000088607274,0.00049105333,0.0018021654,0.07014553,0.000024982057],"about_ca_topic_score_codex":0.016476365,"about_ca_topic_score_gemma":0.03764774,"teacher_disagreement_score":0.023587676,"about_ca_system_score_codex":0.003820373,"about_ca_system_score_gemma":0.0012913714,"threshold_uncertainty_score":0.03276092},"labels":[],"label_agreement":null},{"id":"W4386250948","doi":"10.1080/1462169x.2023.2253020","title":"Structuring Jewish Buenos Aires at the end of the long nineteenth century","year":2023,"lang":"en","type":"article","venue":"Jewish Culture and History","topic":"Borges, Kipling, and Jewish Identity","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Judaism; Immigration; Humanities; History; Nationalism; Ethnology; Politics; Art; Political science; Law; Archaeology","score_opus":0.019312307333645615,"score_gpt":0.1988528469946489,"score_spread":0.17954053966100328,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386250948","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9106609,0.0016877998,0.00031553683,0.0017410658,0.00009408792,0.000015566055,0.000033747514,0.000011742648,0.08543949],"genre_scores_gemma":[0.9859205,0.000326404,0.00015671851,0.00012936474,0.00002278805,0.000011651924,0.000019492914,0.000013732125,0.013399306],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997013,0.00010958082,0.000005022852,0.000032651937,0.000028051472,0.00012346143],"domain_scores_gemma":[0.9999069,0.000015204958,0.000018371597,0.0000064463557,0.000021176253,0.000031899162],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005659706,0.00031772017,0.00019748062,0.0004463326,0.008062187,0.00312455,0.00035029347,0.000858676,0.0027677196],"category_scores_gemma":[0.00047318247,0.00021914848,0.00008126567,0.00050457206,0.0050344053,0.00095016084,0.0017860917,0.0010382779,0.00022673466],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00044477457,0.00008370909,0.01832643,0.00015288011,0.00001587398,0.0035070714,0.7304428,0.0001654943,0.0033696746,0.2048341,0.007187507,0.031469688],"study_design_scores_gemma":[0.000049840386,0.00017985239,0.09215099,0.00036272572,0.000028034736,0.0009801565,0.3836579,0.0002652647,0.0014125523,0.007821266,0.5130538,0.00003764375],"about_ca_topic_score_codex":0.04714599,"about_ca_topic_score_gemma":0.1414445,"teacher_disagreement_score":0.04714599,"about_ca_system_score_codex":0.004891469,"about_ca_system_score_gemma":0.0011081669,"threshold_uncertainty_score":0.093743145},"labels":[],"label_agreement":null},{"id":"W4399635011","doi":"10.1080/1462169x.2024.2365079","title":"Resisters: how ordinary Jews fought persecution in Hitler’s Germany","year":2024,"lang":"en","type":"article","venue":"Jewish Culture and History","topic":"Italian Fascism and Post-war Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Persecution; Haven; Religious persecution; Religious studies; Theology; History; Law; Philosophy; Political science; Politics","score_opus":0.021953318908012137,"score_gpt":0.2576071179911445,"score_spread":0.23565379908313236,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399635011","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97900546,0.0010202271,0.00006859384,0.005165125,0.00009498387,0.000007292392,0.00003332845,0.000008724039,0.014596327],"genre_scores_gemma":[0.9911891,0.0003811254,0.000032987195,0.0010602762,0.000027731945,0.00000502838,0.000022913979,0.00001144699,0.007269364],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.998522,0.00050955964,0.00003059318,0.00009109176,0.00013495423,0.00071185804],"domain_scores_gemma":[0.999624,0.00010381762,0.000073657604,0.000021023952,0.000039371516,0.00013813318],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00136398,0.00036208783,0.00029510676,0.0008621501,0.008494724,0.004107319,0.0006944636,0.0019666343,0.004090771],"category_scores_gemma":[0.0021268385,0.00022793004,0.0001770393,0.0007848166,0.009316076,0.0021100373,0.0030068906,0.0021363401,0.00050206983],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015130002,0.00005464704,0.015231971,0.00005033592,0.000031455256,0.0018958289,0.9420155,0.000047424364,0.00062933797,0.016251486,0.010948035,0.0126926],"study_design_scores_gemma":[0.000018141305,0.00006688344,0.027608398,0.0001322389,0.000026661162,0.0005818617,0.8851581,0.00006965199,0.0003510563,0.001652549,0.08430049,0.000033964512],"about_ca_topic_score_codex":0.08589475,"about_ca_topic_score_gemma":0.1840271,"teacher_disagreement_score":0.08589475,"about_ca_system_score_codex":0.0058712526,"about_ca_system_score_gemma":0.0021009974,"threshold_uncertainty_score":0.1707896},"labels":[],"label_agreement":null}]}